Discussion:
-- INFORMAL RESEARCH OPINION {on the operational interoperability of the trinomial / binomial paradigm to governance} ADAPTED TO ASSIST appeal to the EU court of justice as attempt to oblige Ireland to collect the alleged unpaid taxes and interest from the tech giant
(trop ancien pour répondre)
dolf
2020-09-26 01:55:43 UTC
Permalink
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS

(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020

The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.

We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
*HANGS* on two precepts {cf:

#237 - USE OF FORCE /

#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree

<http://www.grapple369.com/?zen:1,row:7,col:3>

} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.

GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
- *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
9, 59, 8, 69, 10]

FEME: @84 + @140 + @150 = #374

ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
*PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
requite, recompense in a good or a bad sense;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

-----------

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it:

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*,
*DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
(Pual) something decreed, the law (participle); 1d) (Hophal) to be
inscribed;

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

#298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) *SOMETHING* *TO*
*BE* *ADMINISTERED*; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
*TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been
engulfed or received by them; 2e4) to give one to someone as his own; i)
as an object of his saving care; ii) *TO* *GIVE* *ONE* *TO* *SOMEONE*,
*TO* *FOLLOW* *HIM* *AS* *A* *LEADER* *AND* *MASTER*; iii) to give one
to someone to care for his interests; iv) to give one to someone to whom
he already belonged, to return; 2e5) to grant or permit one; i) to
commission;

<http://www.grapple369.com/Grumble/?idea:{298}>

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25 SEPTEMBER
2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX RULING:

The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.

The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.

“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in a
statement.

The commission needed to use all available *TOOLS* {ie.

METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE

*WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*

} to ensure companies paid their fair share of tax, it said. “Otherwise,
the public purse and citizens are deprived of funds for much needed
investments – the need for which is even more acute now to support
Europe’s economic recovery. We need to continue our efforts to put in
place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]

#1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA: #605
% #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
to be (always of the end of some act or state, but not of the end of a
period of time); 1b) the end; 1b1) the last in any succession or series;
1b2) eternal; 1c) that by which a thing is finished, its close, issue;
1d) the end to which all things relate, the aim, purpose; 2) *TOLL*,
*CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE:
With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no.
#71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of
profit.
    #TIME: With Law (no. #40), abhorrence of the
cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER:
NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A LAND-GRABBER
{%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 -
I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

G5056@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
   @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
Ego: 30 - BOLD RESOLUTION: YI (#92),
   @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
   @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
(#238),
   @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
   Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS SECTION
5 AND IDEA #276
} // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*

<http://www.grapple369.com/?zen:2,row:5,col:3>

<http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and #333

“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
was the largest corporate tax fine in history. On 7 September 2016, the
Irish State secured a majority in Dáil Éireann to reject payment of the
back-taxes, which including penalties could reach €20 billion, or 10% of
2014 Irish GDP.[a] In November 2016, the Irish government formally
appealed the ruling, claiming there was no violation of Irish tax law,
and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.

In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal. In July 2020, the European General Court struck down EU
tax decision as illegal, ruling in favor of Apple.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]

-----------

METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]

MALE: @139 + @156 = #295

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man); 1c)
ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f)
proper, fitting, measure, fitness, custom, manner, plan;

LOGICAL SYLLOGISM

NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)

NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;

Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not
adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.

WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.


<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>

GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
x #3 - CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;

SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.

AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):

3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)

4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)

5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)

6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)

7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))

METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;

#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;

THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
SUMMARILY:

[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
@175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
TSENG (#179)}

GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
*TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]

FEME: @166 = #166

ONTIC CHECKSUM TOTAL: #166

#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
    #135 as [#10, #8, #7, #10, #100] /
    #135 as [#5, #8, #7, #10, #100, #5] /
    #142 as [#6, #5, #8, #7, #10, #100, #6] /
    #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;

#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;

YOUTUBE: "Jerusalem"

<https://www.youtube.com/watch?v=xVeN4RGNzaQ>

#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;

    #135 as [#6, #5, #70, #40, #10, #4] /
    #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before;

#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;

#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;

#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);

ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
- DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
PROCREATIONAL ENTITLEMENT.

<http://www.grapple369.com>

LEST SUCH CRIMINALITY FESTERS

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 24 September 2020

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 03:29:35 UTC
Permalink
It terms of legal argument being a conception derived from KANT'S
PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276

"We have seen above the vast difference between analytic and synthetic
judgments. The possibility of analytic propositions could be
comprehended very easily; for it is founded solely upon the principle of
#312 - *contradiction*.

Within IDEA #280 Kant asks: "How is pure mathematics possible?"

That our piece de resistance trinomial / binomial interoperability
opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
against APPLE in Ireland...

Since APPLE only utilises 64-bit binomial computing and not the 81-bit
trinomial architecture of governance as method by which QUEEN VICTORIA'S
LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
*proroguing* *POWERS*.

A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
AND REASON being commodities that are sadly lacking within the
incommensurate and unaccountability of self entitlement as depravity
which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
Roman pillage...

#175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

<http://www.grapple369.com/>

That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.

On 26/9/20 11:55 am, dolf wrote:
> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
>
> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>
> The following is an INFORMAL RESEARCH OPINION on the operational
> interoperability of the trinomial / binomial paradigm to governance
> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
> 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
> necessity MALE / FEME extent) within a measured or proportional manner.
>
> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
> - LAW where the provisional category of understanding #393 as [#20,
> #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
> that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
> *HANGS* on two precepts {cf:
>
> #237 - USE OF FORCE /
>
> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
> commission, request, written decree
>
> <http://www.grapple369.com/?zen:1,row:7,col:3>
>
> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
> is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
> APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
> OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.
>
> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
> - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
> 9, 59, 8, 69, 10]
>
> FEME: @84 + @140 + @150 = #374
>
> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
> for one's own profit what is one's own, to sell; 2) to pay off,
> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
> requite, recompense in a good or a bad sense;
>
> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
> DEFINITE MEANING)
>
> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
> G591 (@181 - RESERVE)
>
> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
> SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>
> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
>     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
> #10, #4, #70, #300, #5] /
> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
> 2a) of one's own accord to give one something, to his advantage; 2a1) to
> bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
> one's care, intrust, commit; i) something to be administered; ii) to
> give or commit to some one something to be religiously observed; 2d4)
> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
> profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
> appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
> death and Hell are said to give up the dead who have been engulfed or
> received by them; 2e4) to give one to someone as his own; i) as an
> object of his saving care; ii) to give one to someone, to follow him as
> a leader and master; iii) to give one to someone to care for his
> interests; iv) to give one to someone to whom he already belonged, to
> return; 2e5) to grant or permit one; i) to commission;
>
> -----------
>
> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
> LETTERS PATENT
> In considering the technological emulation of any #492 - VOLUNTARY FREE
> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
> UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
> value PROPOSITION which is that any DELIMITER is relative to the
> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
> dialectic of meta-descriptor prototypes which always precedes it:
>
> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
> DEFINITE MEANING)
>
> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
> G591 (@181 - RESERVE)
>
> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
> SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>
> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*,
> *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
> (Pual) something decreed, the law (participle); 1d) (Hophal) to be
> inscribed;
>
> CONST KANT_SECTIONS_1783 = {
>  1: {idea: [265, 266], page: [15, 15]},
>  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
> 21]},
>  3: {idea: [270], page: [22]},
>  6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>  9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>  54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
> someone; 2a) of one's own accord to give one something, to his
> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
> asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
> over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
> 2d3) to give over to one's care, intrust, commit; i) *SOMETHING* *TO*
> *BE* *ADMINISTERED*; ii) to give or commit to some one something to be
> religiously observed; 2d4) to give what is due or obligatory, to pay:
> wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
> *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause to come forth, i.e. as
> the sea, death and Hell are said to give up the dead who have been
> engulfed or received by them; 2e4) to give one to someone as his own; i)
> as an object of his saving care; ii) *TO* *GIVE* *ONE* *TO* *SOMEONE*,
> *TO* *FOLLOW* *HIM* *AS* *A* *LEADER* *AND* *MASTER*; iii) to give one
> to someone to care for his interests; iv) to give one to someone to whom
> he already belonged, to return; 2e5) to grant or permit one; i) to
> commission;
>
> <http://www.grapple369.com/Grumble/?idea:{298}>
>
> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
> Commonwealth of Australia Constitution Act 1900,' it is amongst other
> things enacted, that we may authorise the Governor General to APPOINT
> any person or persons, jointly or severally, to be his Deputy or
> Deputies within any part of Our Commonwealth, and in that capacity to
> exercise, during the pleasure of the Governor General such *POWERS*, and
> FUNCTIONS of the said Governor General as he thinks fit to assign to
> such Deputy or Deputies, subject to any LIMITATIONS and directions as
> aforesaid, to APPOINT any person or persons, jointly or severally. To be
> his Deputy or Deputies within any part of Our said Commonwealth of
> Australia, and in that capacity to exercise, during his pleasure, such
> of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
> to assign to him or them: Provided always, that the APPOINTMENT of such
> a Deputy or Deputies shall not affect the exercise by the Governor
> General himself of any *POWER* or FUNCTION.
>
> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25 SEPTEMBER
> 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX RULING:
>
> The European commission is appealing against a court ruling that said
> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
> Irish government, reopening a landmark battle in the EU’s campaign to
> stop sweetheart deals for multinationals.
>
> The bloc’s competition chief, Margrethe Vestager, said on Friday she
> would appeal to the EU court of justice to try to oblige Ireland to
> collect the alleged unpaid taxes and interest from the tech giant.
>
> “The commission … respectfully considers that in its judgment the
> general court has made a number of errors of law,” her office said in a
> statement.
>
> The commission needed to use all available *TOOLS* {ie.
>
> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
> CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>
> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>
> } to ensure companies paid their fair share of tax, it said. “Otherwise,
> the public purse and citizens are deprived of funds for much needed
> investments – the need for which is even more acute now to support
> Europe’s economic recovery. We need to continue our efforts to put in
> place the right legislation to address loopholes and ensure
> transparency.”
> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>
>
> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA: #605
> % #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
> to be (always of the end of some act or state, but not of the end of a
> period of time); 1b) the end; 1b1) the last in any succession or series;
> 1b2) eternal; 1c) that by which a thing is finished, its close, issue;
> 1d) the end to which all things relate, the aim, purpose; 2) *TOLL*,
> *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
> - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
>
> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
> appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE:
> With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no.
> #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of
> profit.
    #TIME: With Law (no. #40), abhorrence of the
> cruel.
    #CANON: #186
>
> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER:
> NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A LAND-GRABBER
> {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 -
> I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186
>
> G5056@{
>    @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57),
>    @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>    @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
> Ego: 30 - BOLD RESOLUTION: YI (#92),
>    @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>    @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
> (#238),
>    @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>    Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS SECTION
> 5 AND IDEA #276
> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>
> <http://www.grapple369.com/?zen:2,row:5,col:3>
>
> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and
> #333
>
> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
> of the European Commission announced: "Ireland granted illegal tax
> benefits to Apple". The Commission ordered Apple to pay €13 billion,
> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
> was the largest corporate tax fine in history. On 7 September 2016, the
> Irish State secured a majority in Dáil Éireann to reject payment of the
> back-taxes, which including penalties could reach €20 billion, or 10% of
> 2014 Irish GDP.[a] In November 2016, the Irish government formally
> appealed the ruling, claiming there was no violation of Irish tax law,
> and that the commission's action was "an intrusion into Irish
> sovereignty", as national tax policy is excluded from EU treaties.
>
> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
> in September 2018, Apple lodged €13 billion to an escrow account,
> pending appeal. In July 2020, the European General Court struck down EU
> tax decision as illegal, ruling in favor of Apple.
> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>
>
> -----------
>
> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>
> MALE: @139 + @156 = #295
>
> FEME: @150 = #150
>
> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
> #445 as [#40, #300, #80, #9, #10, #6] /
>     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
> court, seat of judgment; 1a3) process, procedure, litigation (before
> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
> judgment); 1b) justice, right, rectitude (attributes of God or man); 1c)
> ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f)
> proper, fitting, measure, fitness, custom, manner, plan;
>
> LOGICAL SYLLOGISM
>
> NATURE: (EGO)
> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>
> NURTURE: (SUPERNAL)
> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
> as #22 - RESISTANCE (KE)
> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>
> SYNCRETIC: (AMALGAM)
> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>
> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
> #5, #9, #1] /
> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
> #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
> 1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
> business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
> to cause to exist, produce; 4) to work for, earn by working, to acquire;
>
> Just a caveat here that the opinion on operational interoperability of
> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
> the mistaken belief that computerised crime is utopian and are not
> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
>
> The term “universal jurisdiction” refers to the idea that a national
> court may prosecute individuals for serious crimes against international
> law -- such as crimes against humanity, war crimes, genocide, and
> torture -- based on the principle that such crimes harm the
> international community or international order itself, which individual
> States may act to protect. Generally, universal jurisdiction is invoked
> when other, traditional bases of criminal jurisdiction are not
> available, for example: the defendant is not a national of the State,
> the defendant did not commit a crime in that State’s territory or
> against its nationals, or the State’s own national interests are not
> adversely affected.
> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>
>
> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
> AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
> EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
> FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
> provides a method to resolve as a matter of #2188 - JURISPRUDENT
> OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
> reinforcement which is then causal for reflexive and non sapient as
> disproportionate action) is LAWFUL.
>
> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
> SUMMARILY EXECUTED.
>
> 
> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>
>
> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
> x #3 - CENTRE INTERLOCK)}
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
> GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
> #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
> #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
> *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
> cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
> exhibit one's self; 1f1) come forward as;
>
> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
>
> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
> (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
> COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>
> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
> #60 + #45 + #5)
>
> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
> revoke / reverse)
>
> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>
> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
> sense, to make (one a permanent) prisoner)
>
> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>
> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
> REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
> apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
> *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
> full, to have received; 1c) it is enough, sufficient; 2) to be away,
> absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;
>
> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
> flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
> to fear, be afraid; 1b1) to be struck with fear, to be seized with
> alarm; i) of those startled by strange sights or occurrences; ii) of
> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
> *OBEDIENCE*;
>
> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
> SUMMARILY:
>
> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
> *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
> (#166 - I AM NOT SLUGGISH {%11})}
> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
> TSENG (#179)}
>
> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
> *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]
>
> FEME: @166 = #166
>
> ONTIC CHECKSUM TOTAL: #166
>
> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
> #132 as [#6, #8, #7, #100, #5, #6] /
>     #135 as [#10, #8, #7, #10, #100] /
>     #135 as [#5, #8, #7, #10, #100, #5] /
>     #142 as [#6, #5, #8, #7, #10, #100, #6] /
>     #142 as [#6, #10, #8, #7, #100, #5, #6] /
> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
> #165 as [#40, #8, #7, #10, #100] /
> #166 as [#6, #40, #8, #7, #100, #5] /
> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
> #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
> prevail, harden, be strong, become strong, be courageous, be firm, grow
> firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
> i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
> secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
> hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
> (Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
> 1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
> encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
> (Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
> display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
> 1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
> retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
> (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
> one's strength; 1d3) to withstand; 1d4) to hold strongly with;
>
> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
> = #6} 1) to strike, smite;
>
> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>
> YOUTUBE: "Jerusalem"
>
> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>
> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>
>     #135 as [#6, #5, #70, #40, #10, #4] /
>     #135 as [#5, #10, #70, #40, #4, #6] /
> #134 as [#10, #70, #40, #10, #4] /
> #134 as [#10, #70, #40, #10, #4] /
> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
> #164 as [#70, #40, #4, #10, #600] /
> #179 as [#10, #70, #40, #4, #50, #5] /
> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
> (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
> *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
> in a standing attitude, stand forth, take a stand, present oneself,
> attend upon, be or become servant of; 1a2) to stand still, stop (moving
> or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
> persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
> stand upright, remain standing, stand up, rise, be erect, be upright;
> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up
> or against; 1a7) to stand with, take one's stand, be appointed, grow
> flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
> stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
> 1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
> 1c) (Hophal) to be presented, be caused to stand, be stood before;
>
> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
> as [#2, #4, #400, #10] /
> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
> decree, law, edict, regulation, usage; 1a) decree, edict, commission;
> 1b) law, rule;
>
>     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
> [#30, #1, #50, #6, #300] /
> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
> #41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
> 1b) men (collective); 1c) man, mankind;
>
>     #317 as [#6, #5, #1, #300, #5] /
>     #456 as [#6, #30, #50, #300, #10, #20, #600] /
> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
> = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
> (woman married to a man); 1c) female (of animals); 1d) each, every
> (pronoun);
>
> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
> - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
> PROCREATIONAL ENTITLEMENT.
>
> <http://www.grapple369.com>
>
> LEST SUCH CRIMINALITY FESTERS
>
> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>
> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>
> Initial Post: 24 September 2020
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 05:43:42 UTC
Permalink
The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
/ #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
amongst the IRISH...

GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
47, 8, 10, 21, 43]

Fortunately I have a neural linguistic prototype as a remedy to the #291
- *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*

#293 as [#2, #1, #200, #900] /
#299 as [#2, #1, #200, #90, #6] /
#299 as [#6, #2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
#326 as [#30, #1, #200, #90, #5] /
#331 as [#40, #1, #200, #900] /
#331 as [#1, #200, #90, #600] /
#349 as [#2, #1, #200, #90, #50, #6] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #90] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

----------

I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
mechanism for metrication)

METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
#869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
#5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
*surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
of another, to overreach;

GRUMBLE (#612, #645)@[11, 11, 61, 50, 65, 4, 40, 56, 6, 47, 10, 4, 74,
64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17, 77, 47, 4, 8, 14,
10, 35, 21, 78, 43]

MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE

FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)

ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
#311 as [#6, #5, #70, #200, #10, #500] /
#311 as [#6, #5, #70, #200, #10, #500] /
#312 as [#6, #10, #70, #200, #20, #6] /
#317 as [#6, #5, #70, #200, #10, #20, #6] /
#320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
1) to arrange, set or put or lay in order, set in array, prepare, order,
ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
to arrange or set or lay in order, arrange, state in order, set forth (a
legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
*to* *value*, *tax*;

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
*of* *another*, *to* *overreach*

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

*JULY* / *AUGUST*
In 42 BC, Julius Caesar was formally deified as "the divine Julius"
(divus Iulius) after his assassination. His adopted son, Octavian
(better known as Augustus, a title given to him 15 years later, in 27
BC) thus became known as divi Iuli filius (son of the divine Julius) or
simply divi filius (son of the god). As a daring and unprecedented move,
Augustus used this title to advance his political position in the Second
Triumvirate, finally overcoming all rivals for power within the Roman state.

The word applied to Julius Caesar as deified was divus, not the distinct
word deus. Thus Augustus called himself Divi filius, and not Dei filius.
The line between been god and god-like was at times less than clear to
the population at large, and Augustus seems to have been aware of the
necessity of keeping the ambiguity. As a purely semantic mechanism, and
to maintain ambiguity, the court of Augustus sustained the concept that
any worship given to an emperor was paid to the "position of emperor"
rather than the person of the emperor.

However, the subtle semantic distinction was lost outside Rome, where
Augustus began to be worshiped as a deity. The inscription DF thus came
to be used for Augustus, at times unclear which meaning was intended.
The assumption of the title Divi filius by Augustus meshed with a larger
campaign by him to exercise the power of his image. Official portraits
of Augustus made even towards the end of his life continued to portray
him as a handsome youth, implying that miraculously, he never aged.
Given that few people had ever seen the emperor, these images sent a
distinct message.

Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
of the 1st century, the emperor Domitian was being called dominus et
deus (i.e. master and god).

Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
the title devaputra meaning "son of God".
[<https://en.wikipedia.org/wiki/Son_of_God>]

FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
(ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process as then witness in ROME
AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]

The depravity against the IMAGO DEI as the intrinsic dignity of the
human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
*APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
*WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
*CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
wantonly imposed upon mankind being especially the embodiment of
Caligula as Roman Emperor

GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
*DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
57, 38, 24, 46, 8, 27, 62, 65, 38]

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
On 26/9/20 1:29 pm, dolf wrote:
> It terms of legal argument being a conception derived from KANT'S
> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>
> "We have seen above the vast difference between analytic and synthetic
> judgments. The possibility of analytic propositions could be
> comprehended very easily; for it is founded solely upon the principle of
> #312 - *contradiction*.
>
> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>
> That our piece de resistance trinomial / binomial interoperability
> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
> against APPLE in Ireland...
>
> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
> trinomial architecture of governance as method by which QUEEN VICTORIA'S
> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
> *proroguing* *POWERS*.
>
> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
> AND REASON being commodities that are sadly lacking within the
> incommensurate and unaccountability of self entitlement as depravity
> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
> Roman pillage...
>
> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
> <http://www.grapple369.com/>
>
> That you ought to re-educate yourself on the difference between
> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
> their respective #71 v's #38 - WORLDVIEWS.
>
> On 26/9/20 11:55 am, dolf wrote:
>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>> THOUSANDS
>>
>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>
>> The following is an INFORMAL RESEARCH OPINION on the operational
>> interoperability of the trinomial / binomial paradigm to governance
>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>> manner.
>>
>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>> #430 - LAW where the provisional category of understanding #393 as
>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>> summed up or *HANGS* on two precepts {cf:
>>
>> #237 - USE OF FORCE /
>>
>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>> commission, request, written decree
>>
>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>
>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>> PATENT.
>>
>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>> 38, 51, 9, 59, 8, 69, 10]
>>
>> FEME: @84 + @140 + @150 = #374
>>
>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>> away for one's own profit what is one's own, to sell; 2) to pay off,
>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>> requite, recompense in a good or a bad sense;
>>
>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>> DEFINITE MEANING)
>>
>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>> G591 (@181 - RESERVE)
>>
>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>
>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>> #600] /
>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>> #5, #10, #8] /
>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>> #10, #4, #70, #300, #5] /
>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>> one's care, intrust, commit; i) something to be administered; ii) to
>> give or commit to some one something to be religiously observed; 2d4)
>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>> death and Hell are said to give up the dead who have been engulfed or
>> received by them; 2e4) to give one to someone as his own; i) as an
>> object of his saving care; ii) to give one to someone, to follow him
>> as a leader and master; iii) to give one to someone to care for his
>> interests; iv) to give one to someone to whom he already belonged, to
>> return; 2e5) to grant or permit one; i) to commission;
>>
>> -----------
>>
>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>> LETTERS PATENT
>> In considering the technological emulation of any #492 - VOLUNTARY
>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>> value PROPOSITION which is that any DELIMITER is relative to the
>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>> dialectic of meta-descriptor prototypes which always precedes it:
>>
>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>> DEFINITE MEANING)
>>
>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>> G591 (@181 - RESERVE)
>>
>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>
>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>> 1d) (Hophal) to be inscribed;
>>
>> CONST KANT_SECTIONS_1783 = {
>>   1: {idea: [265, 266], page: [15, 15]},
>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>> 21]},
>>   3: {idea: [270], page: [22]},
>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>> (@104 - PRESENTS)
>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>   54: {idea: [348], page: [99]} // #54 - UNITY
>> }
>>
>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>> someone; 2a) of one's own accord to give one something, to his
>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>> writing; 2d3) to give over to one's care, intrust, commit; i)
>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>> one something to be religiously observed; 2d4) to give what is due or
>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>> to come forth, i.e. as the sea, death and Hell are said to give up the
>> dead who have been engulfed or received by them; 2e4) to give one to
>> someone as his own; i) as an object of his saving care; ii) *TO*
>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>> iv) to give one to someone to whom he already belonged, to return;
>> 2e5) to grant or permit one; i) to commission;
>>
>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>
>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>> things enacted, that we may authorise the Governor General to APPOINT
>> any person or persons, jointly or severally, to be his Deputy or
>> Deputies within any part of Our Commonwealth, and in that capacity to
>> exercise, during the pleasure of the Governor General such *POWERS*,
>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>> To be his Deputy or Deputies within any part of Our said Commonwealth
>> of Australia, and in that capacity to exercise, during his pleasure,
>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>> expedient to assign to him or them: Provided always, that the
>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>> by the Governor General himself of any *POWER* or FUNCTION.
>>
>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>> RULING:
>>
>> The European commission is appealing against a court ruling that said
>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>> Irish government, reopening a landmark battle in the EU’s campaign to
>> stop sweetheart deals for multinationals.
>>
>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>> would appeal to the EU court of justice to try to oblige Ireland to
>> collect the alleged unpaid taxes and interest from the tech giant.
>>
>> “The commission … respectfully considers that in its judgment the
>> general court has made a number of errors of law,” her office said in
>> a statement.
>>
>> The commission needed to use all available *TOOLS* {ie.
>>
>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>
>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>
>> } to ensure companies paid their fair share of tax, it said.
>> “Otherwise, the public purse and citizens are deprived of funds for
>> much needed investments – the need for which is even more acute now to
>> support Europe’s economic recovery. We need to continue our efforts to
>> put in place the right legislation to address loopholes and ensure
>> transparency.”
>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>
>>
>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>> ceases to be (always of the end of some act or state, but not of the
>> end of a period of time); 1b) the end; 1b1) the last in any succession
>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>> close, issue; 1d) the end to which all things relate, the aim,
>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant
>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>> proceed.
    #POSITION: With Stove (no. #44), love of
>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>> cruel.
    #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>> #141; Feme: #186
} // #186
>>
>> G5056@{
>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>> (#57),
>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>> (#238),
>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>> SECTION 5 AND IDEA #276
>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>
>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>
>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>> and #333
>>
>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>> of the European Commission announced: "Ireland granted illegal tax
>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>> It was the largest corporate tax fine in history. On 7 September 2016,
>> the Irish State secured a majority in Dáil Éireann to reject payment
>> of the back-taxes, which including penalties could reach €20 billion,
>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>> formally appealed the ruling, claiming there was no violation of Irish
>> tax law, and that the commission's action was "an intrusion into Irish
>> sovereignty", as national tax policy is excluded from EU treaties.
>>
>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>> in September 2018, Apple lodged €13 billion to an escrow account,
>> pending appeal. In July 2020, the European General Court struck down
>> EU tax decision as illegal, ruling in favor of Apple.
>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>
>>
>> -----------
>>
>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>
>> MALE: @139 + @156 = #295
>>
>> FEME: @150 = #150
>>
>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>> #445 as [#40, #300, #80, #9, #10, #6] /
>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>> court, seat of judgment; 1a3) process, procedure, litigation (before
>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>
>> LOGICAL SYLLOGISM
>>
>> NATURE: (EGO)
>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>
>> NURTURE: (SUPERNAL)
>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>> as #22 - RESISTANCE (KE)
>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>
>> SYNCRETIC: (AMALGAM)
>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>
>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>> #40, #5, #9, #1] /
>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>> working, to acquire;
>>
>> Just a caveat here that the opinion on operational interoperability of
>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>> and the mistaken belief that computerised crime is utopian and are not
>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>> applies.
>>
>> The term “universal jurisdiction” refers to the idea that a national
>> court may prosecute individuals for serious crimes against
>> international law -- such as crimes against humanity, war crimes,
>> genocide, and torture -- based on the principle that such crimes harm
>> the international community or international order itself, which
>> individual States may act to protect. Generally, universal
>> jurisdiction is invoked when other, traditional bases of criminal
>> jurisdiction are not available, for example: the defendant is not a
>> national of the State, the defendant did not commit a crime in that
>> State’s territory or against its nationals, or the State’s own
>> national interests are not adversely affected.
>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>
>>
>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>> dichotomies) and it provides a method to resolve as a matter of #2188
>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>> as not behavioural reinforcement which is then causal for reflexive
>> and non sapient as disproportionate action) is LAWFUL.
>>
>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>> BE SUMMARILY EXECUTED.
>>
>> 
>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>
>>
>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>> (#3 x #3 - CENTRE INTERLOCK)}
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>> or exhibit one's self; 1f1) come forward as;
>>
>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>> GOVERNOR.
>>
>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>
>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>> + #60 + #45 + #5)
>>
>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>> revoke / reverse)
>>
>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>
>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>> sense, to make (one a permanent) prisoner)
>>
>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>
>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>> have wholly or in full, to have received; 1c) it is enough,
>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>> *SELF* *OFF*, *ABSTAIN*;
>>
>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>> alarm; i) of those startled by strange sights or occurrences; ii) of
>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>> *REVERENTIAL* *OBEDIENCE*;
>>
>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>> SUMMARILY:
>>
>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>> (#34)}
>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>> (#166 - I AM NOT SLUGGISH {%11})}
>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>> TSENG (#179)}
>>
>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>> 17, 13]
>>
>> FEME: @166 = #166
>>
>> ONTIC CHECKSUM TOTAL: #166
>>
>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>> #132 as [#6, #8, #7, #100, #5, #6] /
>>      #135 as [#10, #8, #7, #10, #100] /
>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>> #165 as [#40, #8, #7, #10, #100] /
>> #166 as [#6, #40, #8, #7, #100, #5] /
>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>> strengthen, prevail, harden, be strong, become strong, be courageous,
>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>> restore to strength, give strength; 1b3) to strengthen, sustain,
>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>> 1d3) to withstand; 1d4) to hold strongly with;
>>
>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>> #41 = #6} 1) to strike, smite;
>>
>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>
>> YOUTUBE: "Jerusalem"
>>
>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>
>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>
>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>      #135 as [#5, #10, #70, #40, #4, #6] /
>> #134 as [#10, #70, #40, #10, #4] /
>> #134 as [#10, #70, #40, #10, #4] /
>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>> #164 as [#70, #40, #4, #10, #600] /
>> #179 as [#10, #70, #40, #4, #50, #5] /
>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>> stand, be in a standing attitude, stand forth, take a stand, present
>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>> forth, appear, rise up or against; 1a7) to stand with, take one's
>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>> caused to stand, be stood before;
>>
>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>> #416 as [#2, #4, #400, #10] /
>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>> commission; 1b) law, rule;
>>
>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>> [#30, #1, #50, #6, #300] /
>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>> individual; 1b) men (collective); 1c) man, mankind;
>>
>>      #317 as [#6, #5, #1, #300, #5] /
>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>> every (pronoun);
>>
>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>> THEIR PROCREATIONAL ENTITLEMENT.
>>
>> <http://www.grapple369.com>
>>
>> LEST SUCH CRIMINALITY FESTERS
>>
>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>
>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>
>>
>> Initial Post: 24 September 2020
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 05:53:11 UTC
Permalink
THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...

The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
/ #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
amongst the IRISH...

GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
47, 8, 10, 21, 43]

Fortunately I have a neural linguistic prototype as a remedy to the #291
- *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*

#293 as [#2, #1, #200, #900] /
#299 as [#2, #1, #200, #90, #6] /
#299 as [#6, #2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
#326 as [#30, #1, #200, #90, #5] /
#331 as [#40, #1, #200, #900] /
#331 as [#1, #200, #90, #600] /
#349 as [#2, #1, #200, #90, #50, #6] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #90] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

----------

I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
mechanism for metrication)

METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
#869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
#5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
*surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
of another, to overreach;

GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
#645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
77, 47, 4, 8, 14, 10, 35, 21, 78, 43]

MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE

FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)

ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
#311 as [#6, #5, #70, #200, #10, #500] /
#311 as [#6, #5, #70, #200, #10, #500] /
#312 as [#6, #10, #70, #200, #20, #6] /
#317 as [#6, #5, #70, #200, #10, #20, #6] /
#320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
1) to arrange, set or put or lay in order, set in array, prepare, order,
ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
to arrange or set or lay in order, arrange, state in order, set forth (a
legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
*to* *value*, *tax*;

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
*of* *another*, *to* *overreach*

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

*JULY* / *AUGUST*
In 42 BC, Julius Caesar was formally deified as "the divine Julius"
(divus Iulius) after his assassination. His adopted son, Octavian
(better known as Augustus, a title given to him 15 years later, in 27
BC) thus became known as divi Iuli filius (son of the divine Julius) or
simply divi filius (son of the god). As a daring and unprecedented move,
Augustus used this title to advance his political position in the Second
Triumvirate, finally overcoming all rivals for power within the Roman state.

The word applied to Julius Caesar as deified was divus, not the distinct
word deus. Thus Augustus called himself Divi filius, and not Dei filius.
The line between been god and god-like was at times less than clear to
the population at large, and Augustus seems to have been aware of the
necessity of keeping the ambiguity. As a purely semantic mechanism, and
to maintain ambiguity, the court of Augustus sustained the concept that
any worship given to an emperor was paid to the "position of emperor"
rather than the person of the emperor.

However, the subtle semantic distinction was lost outside Rome, where
Augustus began to be worshiped as a deity. The inscription DF thus came
to be used for Augustus, at times unclear which meaning was intended.
The assumption of the title Divi filius by Augustus meshed with a larger
campaign by him to exercise the power of his image. Official portraits
of Augustus made even towards the end of his life continued to portray
him as a handsome youth, implying that miraculously, he never aged.
Given that few people had ever seen the emperor, these images sent a
distinct message.

Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
of the 1st century, the emperor Domitian was being called dominus et
deus (i.e. master and god).

Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
the title devaputra meaning "son of God".
[<https://en.wikipedia.org/wiki/Son_of_God>]

FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
(ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process as then witness in ROME
AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]

The depravity against the IMAGO DEI as the intrinsic dignity of the
human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
*APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
*WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
*CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
wantonly imposed upon mankind being especially the embodiment of
Caligula as Roman Emperor

GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
*DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
57, 38, 24, 46, 8, 27, 62, 65, 38]

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
On 26/9/20 1:29 pm, dolf wrote:
> It terms of legal argument being a conception derived from KANT'S
> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>
> "We have seen above the vast difference between analytic and synthetic
> judgments. The possibility of analytic propositions could be
> comprehended very easily; for it is founded solely upon the principle of
> #312 - *contradiction*.
>
> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>
> That our piece de resistance trinomial / binomial interoperability
> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
> against APPLE in Ireland...
>
> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
> trinomial architecture of governance as method by which QUEEN VICTORIA'S
> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
> *proroguing* *POWERS*.
>
> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
> AND REASON being commodities that are sadly lacking within the
> incommensurate and unaccountability of self entitlement as depravity
> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
> Roman pillage...
>
> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
> <http://www.grapple369.com/>
>
> That you ought to re-educate yourself on the difference between
> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
> their respective #71 v's #38 - WORLDVIEWS.
>
> On 26/9/20 11:55 am, dolf wrote:
>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>> THOUSANDS
>>
>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>
>> The following is an INFORMAL RESEARCH OPINION on the operational
>> interoperability of the trinomial / binomial paradigm to governance
>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>> manner.
>>
>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>> #430 - LAW where the provisional category of understanding #393 as
>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>> summed up or *HANGS* on two precepts {cf:
>>
>> #237 - USE OF FORCE /
>>
>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>> commission, request, written decree
>>
>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>
>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>> PATENT.
>>
>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>> 38, 51, 9, 59, 8, 69, 10]
>>
>> FEME: @84 + @140 + @150 = #374
>>
>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>> away for one's own profit what is one's own, to sell; 2) to pay off,
>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>> requite, recompense in a good or a bad sense;
>>
>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>> DEFINITE MEANING)
>>
>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>> G591 (@181 - RESERVE)
>>
>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>
>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>> #600] /
>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>> #5, #10, #8] /
>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>> #10, #4, #70, #300, #5] /
>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>> one's care, intrust, commit; i) something to be administered; ii) to
>> give or commit to some one something to be religiously observed; 2d4)
>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>> death and Hell are said to give up the dead who have been engulfed or
>> received by them; 2e4) to give one to someone as his own; i) as an
>> object of his saving care; ii) to give one to someone, to follow him
>> as a leader and master; iii) to give one to someone to care for his
>> interests; iv) to give one to someone to whom he already belonged, to
>> return; 2e5) to grant or permit one; i) to commission;
>>
>> -----------
>>
>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>> LETTERS PATENT
>> In considering the technological emulation of any #492 - VOLUNTARY
>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>> value PROPOSITION which is that any DELIMITER is relative to the
>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>> dialectic of meta-descriptor prototypes which always precedes it:
>>
>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>> DEFINITE MEANING)
>>
>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>> G591 (@181 - RESERVE)
>>
>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>
>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>> 1d) (Hophal) to be inscribed;
>>
>> CONST KANT_SECTIONS_1783 = {
>>   1: {idea: [265, 266], page: [15, 15]},
>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>> 21]},
>>   3: {idea: [270], page: [22]},
>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>> (@104 - PRESENTS)
>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>   54: {idea: [348], page: [99]} // #54 - UNITY
>> }
>>
>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>> someone; 2a) of one's own accord to give one something, to his
>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>> writing; 2d3) to give over to one's care, intrust, commit; i)
>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>> one something to be religiously observed; 2d4) to give what is due or
>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>> to come forth, i.e. as the sea, death and Hell are said to give up the
>> dead who have been engulfed or received by them; 2e4) to give one to
>> someone as his own; i) as an object of his saving care; ii) *TO*
>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>> iv) to give one to someone to whom he already belonged, to return;
>> 2e5) to grant or permit one; i) to commission;
>>
>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>
>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>> things enacted, that we may authorise the Governor General to APPOINT
>> any person or persons, jointly or severally, to be his Deputy or
>> Deputies within any part of Our Commonwealth, and in that capacity to
>> exercise, during the pleasure of the Governor General such *POWERS*,
>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>> To be his Deputy or Deputies within any part of Our said Commonwealth
>> of Australia, and in that capacity to exercise, during his pleasure,
>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>> expedient to assign to him or them: Provided always, that the
>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>> by the Governor General himself of any *POWER* or FUNCTION.
>>
>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>> RULING:
>>
>> The European commission is appealing against a court ruling that said
>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>> Irish government, reopening a landmark battle in the EU’s campaign to
>> stop sweetheart deals for multinationals.
>>
>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>> would appeal to the EU court of justice to try to oblige Ireland to
>> collect the alleged unpaid taxes and interest from the tech giant.
>>
>> “The commission … respectfully considers that in its judgment the
>> general court has made a number of errors of law,” her office said in
>> a statement.
>>
>> The commission needed to use all available *TOOLS* {ie.
>>
>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>
>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>
>> } to ensure companies paid their fair share of tax, it said.
>> “Otherwise, the public purse and citizens are deprived of funds for
>> much needed investments – the need for which is even more acute now to
>> support Europe’s economic recovery. We need to continue our efforts to
>> put in place the right legislation to address loopholes and ensure
>> transparency.”
>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>
>>
>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>> ceases to be (always of the end of some act or state, but not of the
>> end of a period of time); 1b) the end; 1b1) the last in any succession
>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>> close, issue; 1d) the end to which all things relate, the aim,
>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant
>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>> proceed.
    #POSITION: With Stove (no. #44), love of
>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>> cruel.
    #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>> #141; Feme: #186
} // #186
>>
>> G5056@{
>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>> (#57),
>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>> (#238),
>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>> SECTION 5 AND IDEA #276
>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>
>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>
>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>> and #333
>>
>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>> of the European Commission announced: "Ireland granted illegal tax
>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>> It was the largest corporate tax fine in history. On 7 September 2016,
>> the Irish State secured a majority in Dáil Éireann to reject payment
>> of the back-taxes, which including penalties could reach €20 billion,
>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>> formally appealed the ruling, claiming there was no violation of Irish
>> tax law, and that the commission's action was "an intrusion into Irish
>> sovereignty", as national tax policy is excluded from EU treaties.
>>
>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>> in September 2018, Apple lodged €13 billion to an escrow account,
>> pending appeal. In July 2020, the European General Court struck down
>> EU tax decision as illegal, ruling in favor of Apple.
>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>
>>
>> -----------
>>
>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>
>> MALE: @139 + @156 = #295
>>
>> FEME: @150 = #150
>>
>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>> #445 as [#40, #300, #80, #9, #10, #6] /
>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>> court, seat of judgment; 1a3) process, procedure, litigation (before
>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>
>> LOGICAL SYLLOGISM
>>
>> NATURE: (EGO)
>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>
>> NURTURE: (SUPERNAL)
>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>> as #22 - RESISTANCE (KE)
>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>
>> SYNCRETIC: (AMALGAM)
>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>
>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>> #40, #5, #9, #1] /
>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>> working, to acquire;
>>
>> Just a caveat here that the opinion on operational interoperability of
>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>> and the mistaken belief that computerised crime is utopian and are not
>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>> applies.
>>
>> The term “universal jurisdiction” refers to the idea that a national
>> court may prosecute individuals for serious crimes against
>> international law -- such as crimes against humanity, war crimes,
>> genocide, and torture -- based on the principle that such crimes harm
>> the international community or international order itself, which
>> individual States may act to protect. Generally, universal
>> jurisdiction is invoked when other, traditional bases of criminal
>> jurisdiction are not available, for example: the defendant is not a
>> national of the State, the defendant did not commit a crime in that
>> State’s territory or against its nationals, or the State’s own
>> national interests are not adversely affected.
>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>
>>
>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>> dichotomies) and it provides a method to resolve as a matter of #2188
>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>> as not behavioural reinforcement which is then causal for reflexive
>> and non sapient as disproportionate action) is LAWFUL.
>>
>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>> BE SUMMARILY EXECUTED.
>>
>> 
>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>
>>
>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>> (#3 x #3 - CENTRE INTERLOCK)}
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>> or exhibit one's self; 1f1) come forward as;
>>
>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>> GOVERNOR.
>>
>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>
>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>> + #60 + #45 + #5)
>>
>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>> revoke / reverse)
>>
>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>
>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>> sense, to make (one a permanent) prisoner)
>>
>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>
>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>> have wholly or in full, to have received; 1c) it is enough,
>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>> *SELF* *OFF*, *ABSTAIN*;
>>
>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>> alarm; i) of those startled by strange sights or occurrences; ii) of
>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>> *REVERENTIAL* *OBEDIENCE*;
>>
>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>> SUMMARILY:
>>
>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>> (#34)}
>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>> (#166 - I AM NOT SLUGGISH {%11})}
>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>> TSENG (#179)}
>>
>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>> 17, 13]
>>
>> FEME: @166 = #166
>>
>> ONTIC CHECKSUM TOTAL: #166
>>
>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>> #132 as [#6, #8, #7, #100, #5, #6] /
>>      #135 as [#10, #8, #7, #10, #100] /
>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>> #165 as [#40, #8, #7, #10, #100] /
>> #166 as [#6, #40, #8, #7, #100, #5] /
>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>> strengthen, prevail, harden, be strong, become strong, be courageous,
>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>> restore to strength, give strength; 1b3) to strengthen, sustain,
>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>> 1d3) to withstand; 1d4) to hold strongly with;
>>
>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>> #41 = #6} 1) to strike, smite;
>>
>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>
>> YOUTUBE: "Jerusalem"
>>
>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>
>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>
>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>      #135 as [#5, #10, #70, #40, #4, #6] /
>> #134 as [#10, #70, #40, #10, #4] /
>> #134 as [#10, #70, #40, #10, #4] /
>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>> #164 as [#70, #40, #4, #10, #600] /
>> #179 as [#10, #70, #40, #4, #50, #5] /
>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>> stand, be in a standing attitude, stand forth, take a stand, present
>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>> forth, appear, rise up or against; 1a7) to stand with, take one's
>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>> caused to stand, be stood before;
>>
>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>> #416 as [#2, #4, #400, #10] /
>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>> commission; 1b) law, rule;
>>
>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>> [#30, #1, #50, #6, #300] /
>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>> individual; 1b) men (collective); 1c) man, mankind;
>>
>>      #317 as [#6, #5, #1, #300, #5] /
>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>> every (pronoun);
>>
>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>> THEIR PROCREATIONAL ENTITLEMENT.
>>
>> <http://www.grapple369.com>
>>
>> LEST SUCH CRIMINALITY FESTERS
>>
>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>
>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>
>>
>> Initial Post: 24 September 2020
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 06:37:08 UTC
Permalink
Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
model by neural linguistic means. From Latin, from Ancient Greek
παραβολή (parabolḗ, “juxtaposition, comparison”)

#292 as [#80, #1, #100, #1, #2, #70, #30, #8] = parabolḗ (G3850):
{UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
comparing, comparison of one thing with another, likeness, similitude;
2b) an example by which a doctrine or precept is illustrated; 2c) a
narrative, fictitious but agreeable to the laws and usages of human
life, by which either the duties of men or the things of God,
particularly the nature and history of God's kingdom are figuratively
portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
pithy and instructive saying, involving some likeness or comparison and
having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
proverb; 5) an act by which one exposes himself or his possessions to
danger, a venture, a risk;

Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
AND #177 - DECLARE:

> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
> #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
> #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

>> CONST KANT_SECTIONS_1783 = {
>> 1: {idea: [265, 266], page: [15, 15]},
>> 2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
274], page: [16, 17, 18, 20, 20,
>> 21]},
>> 3: {idea: [270], page: [22]},
>> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>> 9: {}, // <-- AUTONOMOUS PRINCIPLE
>> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>> (@104 - PRESENTS)
>> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>> 54: {idea: [348], page: [99]} // #54 - UNITY
>> }
>>

YOU HAVE A SEQUENCE:

#290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
*CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...

The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
/ #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
amongst the IRISH...

GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
47, 8, 10, 21, 43]

Fortunately I have a neural linguistic prototype as a remedy to the #291
- *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*

#293 as [#2, #1, #200, #900] /
#299 as [#2, #1, #200, #90, #6] /
#299 as [#6, #2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
#326 as [#30, #1, #200, #90, #5] /
#331 as [#40, #1, #200, #900] /
#331 as [#1, #200, #90, #600] /
#349 as [#2, #1, #200, #90, #50, #6] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

----------

I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
mechanism for metrication)

METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
#869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
#5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
*surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
of another, to overreach;

GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
#645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
77, 47, 4, 8, 14, 10, 35, 21, 78, 43]

MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE

FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)

ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
#311 as [#6, #5, #70, #200, #10, #500] /
#311 as [#6, #5, #70, #200, #10, #500] /
#312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
#317 as [#6, #5, #70, #200, #10, #20, #6] /
#320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
1) to arrange, set or put or lay in order, set in array, prepare, order,
ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
to arrange or set or lay in order, arrange, state in order, set forth (a
legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
*to* *value*, *tax*;

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
*of* *another*, *to* *overreach*

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

*JULY* / *AUGUST*
In 42 BC, Julius Caesar was formally deified as "the divine Julius"
(divus Iulius) after his assassination. His adopted son, Octavian
(better known as Augustus, a title given to him 15 years later, in 27
BC) thus became known as divi Iuli filius (son of the divine Julius) or
simply divi filius (son of the god). As a daring and unprecedented move,
Augustus used this title to advance his political position in the Second
Triumvirate, finally overcoming all rivals for power within the Roman state.

The word applied to Julius Caesar as deified was divus, not the distinct
word deus. Thus Augustus called himself Divi filius, and not Dei filius.
The line between been god and god-like was at times less than clear to
the population at large, and Augustus seems to have been aware of the
necessity of keeping the ambiguity. As a purely semantic mechanism, and
to maintain ambiguity, the court of Augustus sustained the concept that
any worship given to an emperor was paid to the "position of emperor"
rather than the person of the emperor.

However, the subtle semantic distinction was lost outside Rome, where
Augustus began to be worshiped as a deity. The inscription DF thus came
to be used for Augustus, at times unclear which meaning was intended.
The assumption of the title Divi filius by Augustus meshed with a larger
campaign by him to exercise the power of his image. Official portraits
of Augustus made even towards the end of his life continued to portray
him as a handsome youth, implying that miraculously, he never aged.
Given that few people had ever seen the emperor, these images sent a
distinct message.

Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
of the 1st century, the emperor Domitian was being called dominus et
deus (i.e. master and god).

Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
the title devaputra meaning "son of God".
[<https://en.wikipedia.org/wiki/Son_of_God>]

FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
(ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process as then witness in ROME
AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]

The depravity against the IMAGO DEI as the intrinsic dignity of the
human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
*APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
*WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
*CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
wantonly imposed upon mankind being especially the embodiment of
Caligula as Roman Emperor

GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
*DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
57, 38, 24, 46, 8, 27, 62, 65, 38]

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
On 26/9/20 1:29 pm, dolf wrote:
> It terms of legal argument being a conception derived from KANT'S
> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>
> "We have seen above the vast difference between analytic and synthetic
> judgments. The possibility of analytic propositions could be
> comprehended very easily; for it is founded solely upon the principle of
> #312 - *contradiction*.
>
> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>
> That our piece de resistance trinomial / binomial interoperability
> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
> against APPLE in Ireland...
>
> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
> trinomial architecture of governance as method by which QUEEN VICTORIA'S
> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
> *proroguing* *POWERS*.
>
> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
> AND REASON being commodities that are sadly lacking within the
> incommensurate and unaccountability of self entitlement as depravity
> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
> Roman pillage...
>
> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
> <http://www.grapple369.com/>
>
> That you ought to re-educate yourself on the difference between
> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
> their respective #71 v's #38 - WORLDVIEWS.
>
> On 26/9/20 11:55 am, dolf wrote:
>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>> THOUSANDS
>>
>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>
>> The following is an INFORMAL RESEARCH OPINION on the operational
>> interoperability of the trinomial / binomial paradigm to governance
>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>> manner.
>>
>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>> #430 - LAW where the provisional category of understanding #393 as
>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>> summed up or *HANGS* on two precepts {cf:
>>
>> #237 - USE OF FORCE /
>>
>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>> commission, request, written decree
>>
>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>
>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>> PATENT.
>>
>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>> 38, 51, 9, 59, 8, 69, 10]
>>
>> FEME: @84 + @140 + @150 = #374
>>
>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>> away for one's own profit what is one's own, to sell; 2) to pay off,
>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>> requite, recompense in a good or a bad sense;
>>
>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>> DEFINITE MEANING)
>>
>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>> G591 (@181 - RESERVE)
>>
>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>
>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>> #600] /
>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>> #5, #10, #8] /
>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>> #10, #4, #70, #300, #5] /
>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>> one's care, intrust, commit; i) something to be administered; ii) to
>> give or commit to some one something to be religiously observed; 2d4)
>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>> death and Hell are said to give up the dead who have been engulfed or
>> received by them; 2e4) to give one to someone as his own; i) as an
>> object of his saving care; ii) to give one to someone, to follow him
>> as a leader and master; iii) to give one to someone to care for his
>> interests; iv) to give one to someone to whom he already belonged, to
>> return; 2e5) to grant or permit one; i) to commission;
>>
>> -----------
>>
>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>> LETTERS PATENT
>> In considering the technological emulation of any #492 - VOLUNTARY
>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>> value PROPOSITION which is that any DELIMITER is relative to the
>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>> dialectic of meta-descriptor prototypes which always precedes it:
>>
>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>> DEFINITE MEANING)
>>
>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>> G591 (@181 - RESERVE)
>>
>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>
>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>> 1d) (Hophal) to be inscribed;
>>
>> CONST KANT_SECTIONS_1783 = {
>>   1: {idea: [265, 266], page: [15, 15]},
>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>> 21]},
>>   3: {idea: [270], page: [22]},
>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>> (@104 - PRESENTS)
>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>   54: {idea: [348], page: [99]} // #54 - UNITY
>> }
>>
>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>> someone; 2a) of one's own accord to give one something, to his
>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>> writing; 2d3) to give over to one's care, intrust, commit; i)
>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>> one something to be religiously observed; 2d4) to give what is due or
>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>> to come forth, i.e. as the sea, death and Hell are said to give up the
>> dead who have been engulfed or received by them; 2e4) to give one to
>> someone as his own; i) as an object of his saving care; ii) *TO*
>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>> iv) to give one to someone to whom he already belonged, to return;
>> 2e5) to grant or permit one; i) to commission;
>>
>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>
>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>> things enacted, that we may authorise the Governor General to APPOINT
>> any person or persons, jointly or severally, to be his Deputy or
>> Deputies within any part of Our Commonwealth, and in that capacity to
>> exercise, during the pleasure of the Governor General such *POWERS*,
>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>> To be his Deputy or Deputies within any part of Our said Commonwealth
>> of Australia, and in that capacity to exercise, during his pleasure,
>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>> expedient to assign to him or them: Provided always, that the
>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>> by the Governor General himself of any *POWER* or FUNCTION.
>>
>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>> RULING:
>>
>> The European commission is appealing against a court ruling that said
>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>> Irish government, reopening a landmark battle in the EU’s campaign to
>> stop sweetheart deals for multinationals.
>>
>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>> would appeal to the EU court of justice to try to oblige Ireland to
>> collect the alleged unpaid taxes and interest from the tech giant.
>>
>> “The commission … respectfully considers that in its judgment the
>> general court has made a number of errors of law,” her office said in
>> a statement.
>>
>> The commission needed to use all available *TOOLS* {ie.
>>
>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>
>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>
>> } to ensure companies paid their fair share of tax, it said.
>> “Otherwise, the public purse and citizens are deprived of funds for
>> much needed investments – the need for which is even more acute now to
>> support Europe’s economic recovery. We need to continue our efforts to
>> put in place the right legislation to address loopholes and ensure
>> transparency.”
>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>
>>
>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>> ceases to be (always of the end of some act or state, but not of the
>> end of a period of time); 1b) the end; 1b1) the last in any succession
>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>> close, issue; 1d) the end to which all things relate, the aim,
>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant
>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>> proceed.
    #POSITION: With Stove (no. #44), love of
>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>> cruel.
    #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>> #141; Feme: #186
} // #186
>>
>> G5056@{
>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>> (#57),
>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>> (#238),
>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>> SECTION 5 AND IDEA #276
>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>
>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>
>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>> and #333
>>
>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>> of the European Commission announced: "Ireland granted illegal tax
>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>> It was the largest corporate tax fine in history. On 7 September 2016,
>> the Irish State secured a majority in Dáil Éireann to reject payment
>> of the back-taxes, which including penalties could reach €20 billion,
>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>> formally appealed the ruling, claiming there was no violation of Irish
>> tax law, and that the commission's action was "an intrusion into Irish
>> sovereignty", as national tax policy is excluded from EU treaties.
>>
>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>> in September 2018, Apple lodged €13 billion to an escrow account,
>> pending appeal. In July 2020, the European General Court struck down
>> EU tax decision as illegal, ruling in favor of Apple.
>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>
>>
>> -----------
>>
>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>
>> MALE: @139 + @156 = #295
>>
>> FEME: @150 = #150
>>
>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>> #445 as [#40, #300, #80, #9, #10, #6] /
>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>> court, seat of judgment; 1a3) process, procedure, litigation (before
>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>
>> LOGICAL SYLLOGISM
>>
>> NATURE: (EGO)
>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>
>> NURTURE: (SUPERNAL)
>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>> as #22 - RESISTANCE (KE)
>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>
>> SYNCRETIC: (AMALGAM)
>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>
>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>> #40, #5, #9, #1] /
>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>> working, to acquire;
>>
>> Just a caveat here that the opinion on operational interoperability of
>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>> and the mistaken belief that computerised crime is utopian and are not
>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>> applies.
>>
>> The term “universal jurisdiction” refers to the idea that a national
>> court may prosecute individuals for serious crimes against
>> international law -- such as crimes against humanity, war crimes,
>> genocide, and torture -- based on the principle that such crimes harm
>> the international community or international order itself, which
>> individual States may act to protect. Generally, universal
>> jurisdiction is invoked when other, traditional bases of criminal
>> jurisdiction are not available, for example: the defendant is not a
>> national of the State, the defendant did not commit a crime in that
>> State’s territory or against its nationals, or the State’s own
>> national interests are not adversely affected.
>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>
>>
>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>> dichotomies) and it provides a method to resolve as a matter of #2188
>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>> as not behavioural reinforcement which is then causal for reflexive
>> and non sapient as disproportionate action) is LAWFUL.
>>
>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>> BE SUMMARILY EXECUTED.
>>
>> 
>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>
>>
>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>> (#3 x #3 - CENTRE INTERLOCK)}
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>> or exhibit one's self; 1f1) come forward as;
>>
>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>> GOVERNOR.
>>
>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>
>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>> + #60 + #45 + #5)
>>
>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>> revoke / reverse)
>>
>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>
>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>> sense, to make (one a permanent) prisoner)
>>
>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>
>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>> have wholly or in full, to have received; 1c) it is enough,
>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>> *SELF* *OFF*, *ABSTAIN*;
>>
>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>> alarm; i) of those startled by strange sights or occurrences; ii) of
>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>> *REVERENTIAL* *OBEDIENCE*;
>>
>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>> SUMMARILY:
>>
>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>> (#34)}
>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>> (#166 - I AM NOT SLUGGISH {%11})}
>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>> TSENG (#179)}
>>
>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>> 17, 13]
>>
>> FEME: @166 = #166
>>
>> ONTIC CHECKSUM TOTAL: #166
>>
>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>> #132 as [#6, #8, #7, #100, #5, #6] /
>>      #135 as [#10, #8, #7, #10, #100] /
>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>> #165 as [#40, #8, #7, #10, #100] /
>> #166 as [#6, #40, #8, #7, #100, #5] /
>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>> strengthen, prevail, harden, be strong, become strong, be courageous,
>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>> restore to strength, give strength; 1b3) to strengthen, sustain,
>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>> 1d3) to withstand; 1d4) to hold strongly with;
>>
>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>> #41 = #6} 1) to strike, smite;
>>
>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>
>> YOUTUBE: "Jerusalem"
>>
>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>
>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>
>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>      #135 as [#5, #10, #70, #40, #4, #6] /
>> #134 as [#10, #70, #40, #10, #4] /
>> #134 as [#10, #70, #40, #10, #4] /
>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>> #164 as [#70, #40, #4, #10, #600] /
>> #179 as [#10, #70, #40, #4, #50, #5] /
>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>> stand, be in a standing attitude, stand forth, take a stand, present
>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>> forth, appear, rise up or against; 1a7) to stand with, take one's
>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>> caused to stand, be stood before;
>>
>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>> #416 as [#2, #4, #400, #10] /
>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>> commission; 1b) law, rule;
>>
>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>> [#30, #1, #50, #6, #300] /
>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>> individual; 1b) men (collective); 1c) man, mankind;
>>
>>      #317 as [#6, #5, #1, #300, #5] /
>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>> every (pronoun);
>>
>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>> THEIR PROCREATIONAL ENTITLEMENT.
>>
>> <http://www.grapple369.com>
>>
>> LEST SUCH CRIMINALITY FESTERS
>>
>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>
>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>
>>
>> Initial Post: 24 September 2020
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 07:57:52 UTC
Permalink
#290 - SET IN ARRAY (vORANGE),

#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),

#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— LOGICAL SYLLOGISM OF
27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
#49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

dolf <***@hotmail.com> wrote:
> Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
> model by neural linguistic means. From Latin, from Ancient Greek
> παραβολή (parabolḗ, “juxtaposition, comparison”)
>
> #292 as [#80, #1, #100, #1, #2, #70, #30, #8] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
> pithy and instructive saying, involving some likeness or comparison and
> having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
> proverb; 5) an act by which one exposes himself or his possessions to
> danger, a venture, a risk;
>
> Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
> AND #177 - DECLARE:
>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>> #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>> #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
>>> CONST KANT_SECTIONS_1783 = {
>>> 1: {idea: [265, 266], page: [15, 15]},
>>> 2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
> 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>> 3: {idea: [270], page: [22]},
>>> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>> 9: {}, // <-- AUTONOMOUS PRINCIPLE
>>> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>> 54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>
> YOU HAVE A SEQUENCE:
>
> #290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
> *CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...
>
> The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
> PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
> / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
> amongst the IRISH...
>
> GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
> 47, 8, 10, 21, 43]
>
> Fortunately I have a neural linguistic prototype as a remedy to the #291
> - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*
>
> #293 as [#2, #1, #200, #900] /
> #299 as [#2, #1, #200, #90, #6] /
> #299 as [#6, #2, #1, #200, #900] /
> #317 as [#6, #1, #200, #90, #500] /
> #321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
> #326 as [#30, #1, #200, #90, #5] /
> #331 as [#40, #1, #200, #900] /
> #331 as [#1, #200, #90, #600] /
> #349 as [#2, #1, #200, #90, #50, #6] /
> #291 as [#1, #200, #90] /
> #291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
> land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) space or distance of country (in
> measurements of distance); 1d3) level or plain country; 1d4) land of the
> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
> 1e1) lands, countries; i) often in contrast to Canaan;
>
> ----------
>
> I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
> mechanism for metrication)
>
> METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
> #869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
> #5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
> more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
> *surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
> of another, to overreach;
>
> GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
> #645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
> 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
> 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE
>
> FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)
>
> ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
> #311 as [#6, #5, #70, #200, #10, #500] /
> #311 as [#6, #5, #70, #200, #10, #500] /
> #312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
> #317 as [#6, #5, #70, #200, #10, #20, #6] /
> #320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
> 1) to arrange, set or put or lay in order, set in array, prepare, order,
> ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
> to arrange or set or lay in order, arrange, state in order, set forth (a
> legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
> *to* *value*, *tax*;
>
> NATURE: (EGO)
> #FOUR: #189 as #27 - DUTIES (SHIH)
> #FIVE: #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR: #87 as #6 - CONTRARIETY (LI)
> #FIVE: #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE: #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
> *of* *another*, *to* *overreach*
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY *RING*.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
> #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”
>
> *JULY* / *AUGUST*
> In 42 BC, Julius Caesar was formally deified as "the divine Julius"
> (divus Iulius) after his assassination. His adopted son, Octavian
> (better known as Augustus, a title given to him 15 years later, in 27
> BC) thus became known as divi Iuli filius (son of the divine Julius) or
> simply divi filius (son of the god). As a daring and unprecedented move,
> Augustus used this title to advance his political position in the Second
> Triumvirate, finally overcoming all rivals for power within the Roman state.
>
> The word applied to Julius Caesar as deified was divus, not the distinct
> word deus. Thus Augustus called himself Divi filius, and not Dei filius.
> The line between been god and god-like was at times less than clear to
> the population at large, and Augustus seems to have been aware of the
> necessity of keeping the ambiguity. As a purely semantic mechanism, and
> to maintain ambiguity, the court of Augustus sustained the concept that
> any worship given to an emperor was paid to the "position of emperor"
> rather than the person of the emperor.
>
> However, the subtle semantic distinction was lost outside Rome, where
> Augustus began to be worshiped as a deity. The inscription DF thus came
> to be used for Augustus, at times unclear which meaning was intended.
> The assumption of the title Divi filius by Augustus meshed with a larger
> campaign by him to exercise the power of his image. Official portraits
> of Augustus made even towards the end of his life continued to portray
> him as a handsome youth, implying that miraculously, he never aged.
> Given that few people had ever seen the emperor, these images sent a
> distinct message.
>
> Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
> of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
> of the 1st century, the emperor Domitian was being called dominus et
> deus (i.e. master and god).
>
> Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
> the title devaputra meaning "son of God".
> [<https://en.wikipedia.org/wiki/Son_of_God>]
>
> FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
> (ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
> ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
> prototype for the ONTOLOGICAL meta-process as then witness in ROME
> AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
> THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
> BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]
>
> The depravity against the IMAGO DEI as the intrinsic dignity of the
> human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
> *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
> *WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
> *CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
> 40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
> wantonly imposed upon mankind being especially the embodiment of
> Caligula as Roman Emperor
>
> GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
> *DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
> 1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
> 21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
> 57, 38, 24, 46, 8, 27, 62, 65, 38]
>
> <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
> On 26/9/20 1:29 pm, dolf wrote:
>> It terms of legal argument being a conception derived from KANT'S
>> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>>
>> "We have seen above the vast difference between analytic and synthetic
>> judgments. The possibility of analytic propositions could be
>> comprehended very easily; for it is founded solely upon the principle of
>> #312 - *contradiction*.
>>
>> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>>
>> That our piece de resistance trinomial / binomial interoperability
>> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
>> against APPLE in Ireland...
>>
>> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
>> trinomial architecture of governance as method by which QUEEN VICTORIA'S
>> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
>> *proroguing* *POWERS*.
>>
>> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
>> AND REASON being commodities that are sadly lacking within the
>> incommensurate and unaccountability of self entitlement as depravity
>> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
>> Roman pillage...
>>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>>
>> <http://www.grapple369.com/>
>>
>> That you ought to re-educate yourself on the difference between
>> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
>> their respective #71 v's #38 - WORLDVIEWS.
>>
>> On 26/9/20 11:55 am, dolf wrote:
>>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>>> THOUSANDS
>>>
>>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>>
>>> The following is an INFORMAL RESEARCH OPINION on the operational
>>> interoperability of the trinomial / binomial paradigm to governance
>>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>>> manner.
>>>
>>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>>> #430 - LAW where the provisional category of understanding #393 as
>>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>>> summed up or *HANGS* on two precepts {cf:
>>>
>>> #237 - USE OF FORCE /
>>>
>>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>>> commission, request, written decree
>>>
>>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>>
>>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>>> PATENT.
>>>
>>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>>> 38, 51, 9, 59, 8, 69, 10]
>>>
>>> FEME: @84 + @140 + @150 = #374
>>>
>>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>>> away for one's own profit what is one's own, to sell; 2) to pay off,
>>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>>> requite, recompense in a good or a bad sense;
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>>> #600] /
>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>>> #5, #10, #8] /
>>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>>> #10, #4, #70, #300, #5] /
>>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>>> one's care, intrust, commit; i) something to be administered; ii) to
>>> give or commit to some one something to be religiously observed; 2d4)
>>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>>> death and Hell are said to give up the dead who have been engulfed or
>>> received by them; 2e4) to give one to someone as his own; i) as an
>>> object of his saving care; ii) to give one to someone, to follow him
>>> as a leader and master; iii) to give one to someone to care for his
>>> interests; iv) to give one to someone to whom he already belonged, to
>>> return; 2e5) to grant or permit one; i) to commission;
>>>
>>> -----------
>>>
>>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>>> LETTERS PATENT
>>> In considering the technological emulation of any #492 - VOLUNTARY
>>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>>> value PROPOSITION which is that any DELIMITER is relative to the
>>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>>> dialectic of meta-descriptor prototypes which always precedes it:
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>>> 1d) (Hophal) to be inscribed;
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>   1: {idea: [265, 266], page: [15, 15]},
>>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>>   3: {idea: [270], page: [22]},
>>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>   54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>>> someone; 2a) of one's own accord to give one something, to his
>>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>>> writing; 2d3) to give over to one's care, intrust, commit; i)
>>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>>> one something to be religiously observed; 2d4) to give what is due or
>>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>>> to come forth, i.e. as the sea, death and Hell are said to give up the
>>> dead who have been engulfed or received by them; 2e4) to give one to
>>> someone as his own; i) as an object of his saving care; ii) *TO*
>>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>>> iv) to give one to someone to whom he already belonged, to return;
>>> 2e5) to grant or permit one; i) to commission;
>>>
>>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>>
>>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>>> things enacted, that we may authorise the Governor General to APPOINT
>>> any person or persons, jointly or severally, to be his Deputy or
>>> Deputies within any part of Our Commonwealth, and in that capacity to
>>> exercise, during the pleasure of the Governor General such *POWERS*,
>>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>>> To be his Deputy or Deputies within any part of Our said Commonwealth
>>> of Australia, and in that capacity to exercise, during his pleasure,
>>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>>> expedient to assign to him or them: Provided always, that the
>>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>>> by the Governor General himself of any *POWER* or FUNCTION.
>>>
>>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>>> RULING:
>>>
>>> The European commission is appealing against a court ruling that said
>>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>>> Irish government, reopening a landmark battle in the EU’s campaign to
>>> stop sweetheart deals for multinationals.
>>>
>>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>>> would appeal to the EU court of justice to try to oblige Ireland to
>>> collect the alleged unpaid taxes and interest from the tech giant.
>>>
>>> “The commission … respectfully considers that in its judgment the
>>> general court has made a number of errors of law,” her office said in
>>> a statement.
>>>
>>> The commission needed to use all available *TOOLS* {ie.
>>>
>>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>>
>>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>>
>>> } to ensure companies paid their fair share of tax, it said.
>>> “Otherwise, the public purse and citizens are deprived of funds for
>>> much needed investments – the need for which is even more acute now to
>>> support Europe’s economic recovery. We need to continue our efforts to
>>> put in place the right legislation to address loopholes and ensure
>>> transparency.”
>>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>>
>>>
>>>
>>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>>> ceases to be (always of the end of some act or state, but not of the
>>> end of a period of time); 1b) the end; 1b1) the last in any succession
>>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>>> close, issue; 1d) the end to which all things relate, the aim,
>>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>>> Constancy;
>>>
>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>>> thine appearance in Net'efit; I am not one of inconstant
>>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>>> proceed.
    #POSITION: With Stove (no. #44), love of
>>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>>> cruel.
    #CANON: #186
>>>
>>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>>> #141; Feme: #186
} // #186
>>>
>>> G5056@{
>>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>>> (#57),
>>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>>> (#238),
>>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>>> SECTION 5 AND IDEA #276
>>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>>
>>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>>
>>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>>> and #333
>>>
>>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>>> of the European Commission announced: "Ireland granted illegal tax
>>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>>> It was the largest corporate tax fine in history. On 7 September 2016,
>>> the Irish State secured a majority in Dáil Éireann to reject payment
>>> of the back-taxes, which including penalties could reach €20 billion,
>>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>>> formally appealed the ruling, claiming there was no violation of Irish
>>> tax law, and that the commission's action was "an intrusion into Irish
>>> sovereignty", as national tax policy is excluded from EU treaties.
>>>
>>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>>> in September 2018, Apple lodged €13 billion to an escrow account,
>>> pending appeal. In July 2020, the European General Court struck down
>>> EU tax decision as illegal, ruling in favor of Apple.
>>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>>
>>>
>>> -----------
>>>
>>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>>
>>> MALE: @139 + @156 = #295
>>>
>>> FEME: @150 = #150
>>>
>>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>>> #445 as [#40, #300, #80, #9, #10, #6] /
>>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>>> court, seat of judgment; 1a3) process, procedure, litigation (before
>>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>>
>>> LOGICAL SYLLOGISM
>>>
>>> NATURE: (EGO)
>>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>>
>>> NURTURE: (SUPERNAL)
>>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>>> as #22 - RESISTANCE (KE)
>>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>>
>>> SYNCRETIC: (AMALGAM)
>>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>>
>>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>>> #40, #5, #9, #1] /
>>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>>> working, to acquire;
>>>
>>> Just a caveat here that the opinion on operational interoperability of
>>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>>> and the mistaken belief that computerised crime is utopian and are not
>>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>>> applies.
>>>
>>> The term “universal jurisdiction” refers to the idea that a national
>>> court may prosecute individuals for serious crimes against
>>> international law -- such as crimes against humanity, war crimes,
>>> genocide, and torture -- based on the principle that such crimes harm
>>> the international community or international order itself, which
>>> individual States may act to protect. Generally, universal
>>> jurisdiction is invoked when other, traditional bases of criminal
>>> jurisdiction are not available, for example: the defendant is not a
>>> national of the State, the defendant did not commit a crime in that
>>> State’s territory or against its nationals, or the State’s own
>>> national interests are not adversely affected.
>>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>>
>>>
>>>
>>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>>> dichotomies) and it provides a method to resolve as a matter of #2188
>>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>>> as not behavioural reinforcement which is then causal for reflexive
>>> and non sapient as disproportionate action) is LAWFUL.
>>>
>>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>>> BE SUMMARILY EXECUTED.
>>>
>>> 
>>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>>
>>>
>>>
>>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>>> (#3 x #3 - CENTRE INTERLOCK)}
>>>
>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>>
>>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>>
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>>> or exhibit one's self; 1f1) come forward as;
>>>
>>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>>> GOVERNOR.
>>>
>>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>>
>>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>>> + #60 + #45 + #5)
>>>
>>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>>> revoke / reverse)
>>>
>>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>>
>>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>>> sense, to make (one a permanent) prisoner)
>>>
>>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>>
>>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>>> have wholly or in full, to have received; 1c) it is enough,
>>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>>> *SELF* *OFF*, *ABSTAIN*;
>>>
>>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>>> alarm; i) of those startled by strange sights or occurrences; ii) of
>>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>>> *REVERENTIAL* *OBEDIENCE*;
>>>
>>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>>> SUMMARILY:
>>>
>>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>>> (#34)}
>>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>>> (#166 - I AM NOT SLUGGISH {%11})}
>>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>>> TSENG (#179)}
>>>
>>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>>> 17, 13]
>>>
>>> FEME: @166 = #166
>>>
>>> ONTIC CHECKSUM TOTAL: #166
>>>
>>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>>> #132 as [#6, #8, #7, #100, #5, #6] /
>>>      #135 as [#10, #8, #7, #10, #100] /
>>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>>> #165 as [#40, #8, #7, #10, #100] /
>>> #166 as [#6, #40, #8, #7, #100, #5] /
>>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>>> strengthen, prevail, harden, be strong, become strong, be courageous,
>>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>>> restore to strength, give strength; 1b3) to strengthen, sustain,
>>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>>> 1d3) to withstand; 1d4) to hold strongly with;
>>>
>>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>>> #41 = #6} 1) to strike, smite;
>>>
>>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>>
>>> YOUTUBE: "Jerusalem"
>>>
>>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>>
>>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>>
>>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>>      #135 as [#5, #10, #70, #40, #4, #6] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>>> #164 as [#70, #40, #4, #10, #600] /
>>> #179 as [#10, #70, #40, #4, #50, #5] /
>>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>>> stand, be in a standing attitude, stand forth, take a stand, present
>>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>>> forth, appear, rise up or against; 1a7) to stand with, take one's
>>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>>> caused to stand, be stood before;
>>>
>>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>>> #416 as [#2, #4, #400, #10] /
>>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>>> commission; 1b) law, rule;
>>>
>>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>>> [#30, #1, #50, #6, #300] /
>>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>>> individual; 1b) men (collective); 1c) man, mankind;
>>>
>>>      #317 as [#6, #5, #1, #300, #5] /
>>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>>> every (pronoun);
>>>
>>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>>> THEIR PROCREATIONAL ENTITLEMENT.
>>>
>>> <http://www.grapple369.com>
>>>
>>> LEST SUCH CRIMINALITY FESTERS
>>>
>>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>>
>>>
>>> Initial Post: 24 September 2020
>>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 08:19:40 UTC
Permalink
#290 as [#6, #10, #60, #8, #200, #6] = çâchar (H5503): {UMBRA: #268 %
#41 = #22} 1) to go around, go about, travel about in, *go* *about* *in*
*trade*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— LOGICAL SYLLOGISM
OF 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

dolf <***@hotmail.com> wrote:
> Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
> model by neural linguistic means. From Latin, from Ancient Greek
> παραβολή (parabolḗ, “juxtaposition, comparison”)
>
> #292 as [#80, #1, #100, #1, #2, #70, #30, #8] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
> pithy and instructive saying, involving some likeness or comparison and
> having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
> proverb; 5) an act by which one exposes himself or his possessions to
> danger, a venture, a risk;
>
> Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
> AND #177 - DECLARE:
>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>> #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>> #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
>>> CONST KANT_SECTIONS_1783 = {
>>> 1: {idea: [265, 266], page: [15, 15]},
>>> 2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
> 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>> 3: {idea: [270], page: [22]},
>>> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>> 9: {}, // <-- AUTONOMOUS PRINCIPLE
>>> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>> 54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>
> YOU HAVE A SEQUENCE:
>
> #290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
> *CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...
>
> The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
> PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
> / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
> amongst the IRISH...
>
> GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
> 47, 8, 10, 21, 43]
>
> Fortunately I have a neural linguistic prototype as a remedy to the #291
> - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*
>
> #293 as [#2, #1, #200, #900] /
> #299 as [#2, #1, #200, #90, #6] /
> #299 as [#6, #2, #1, #200, #900] /
> #317 as [#6, #1, #200, #90, #500] /
> #321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
> #326 as [#30, #1, #200, #90, #5] /
> #331 as [#40, #1, #200, #900] /
> #331 as [#1, #200, #90, #600] /
> #349 as [#2, #1, #200, #90, #50, #6] /
> #291 as [#1, #200, #90] /
> #291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
> land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) space or distance of country (in
> measurements of distance); 1d3) level or plain country; 1d4) land of the
> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
> 1e1) lands, countries; i) often in contrast to Canaan;
>
> ----------
>
> I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
> mechanism for metrication)
>
> METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
> #869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
> #5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
> more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
> *surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
> of another, to overreach;
>
> GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
> #645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
> 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
> 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE
>
> FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)
>
> ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
> #311 as [#6, #5, #70, #200, #10, #500] /
> #311 as [#6, #5, #70, #200, #10, #500] /
> #312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
> #317 as [#6, #5, #70, #200, #10, #20, #6] /
> #320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
> 1) to arrange, set or put or lay in order, set in array, prepare, order,
> ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
> to arrange or set or lay in order, arrange, state in order, set forth (a
> legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
> *to* *value*, *tax*;
>
> NATURE: (EGO)
> #FOUR: #189 as #27 - DUTIES (SHIH)
> #FIVE: #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR: #87 as #6 - CONTRARIETY (LI)
> #FIVE: #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE: #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
> *of* *another*, *to* *overreach*
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY *RING*.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
> #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”
>
> *JULY* / *AUGUST*
> In 42 BC, Julius Caesar was formally deified as "the divine Julius"
> (divus Iulius) after his assassination. His adopted son, Octavian
> (better known as Augustus, a title given to him 15 years later, in 27
> BC) thus became known as divi Iuli filius (son of the divine Julius) or
> simply divi filius (son of the god). As a daring and unprecedented move,
> Augustus used this title to advance his political position in the Second
> Triumvirate, finally overcoming all rivals for power within the Roman state.
>
> The word applied to Julius Caesar as deified was divus, not the distinct
> word deus. Thus Augustus called himself Divi filius, and not Dei filius.
> The line between been god and god-like was at times less than clear to
> the population at large, and Augustus seems to have been aware of the
> necessity of keeping the ambiguity. As a purely semantic mechanism, and
> to maintain ambiguity, the court of Augustus sustained the concept that
> any worship given to an emperor was paid to the "position of emperor"
> rather than the person of the emperor.
>
> However, the subtle semantic distinction was lost outside Rome, where
> Augustus began to be worshiped as a deity. The inscription DF thus came
> to be used for Augustus, at times unclear which meaning was intended.
> The assumption of the title Divi filius by Augustus meshed with a larger
> campaign by him to exercise the power of his image. Official portraits
> of Augustus made even towards the end of his life continued to portray
> him as a handsome youth, implying that miraculously, he never aged.
> Given that few people had ever seen the emperor, these images sent a
> distinct message.
>
> Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
> of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
> of the 1st century, the emperor Domitian was being called dominus et
> deus (i.e. master and god).
>
> Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
> the title devaputra meaning "son of God".
> [<https://en.wikipedia.org/wiki/Son_of_God>]
>
> FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
> (ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
> ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
> prototype for the ONTOLOGICAL meta-process as then witness in ROME
> AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
> THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
> BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]
>
> The depravity against the IMAGO DEI as the intrinsic dignity of the
> human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
> *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
> *WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
> *CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
> 40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
> wantonly imposed upon mankind being especially the embodiment of
> Caligula as Roman Emperor
>
> GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
> *DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
> 1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
> 21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
> 57, 38, 24, 46, 8, 27, 62, 65, 38]
>
> <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
> On 26/9/20 1:29 pm, dolf wrote:
>> It terms of legal argument being a conception derived from KANT'S
>> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>>
>> "We have seen above the vast difference between analytic and synthetic
>> judgments. The possibility of analytic propositions could be
>> comprehended very easily; for it is founded solely upon the principle of
>> #312 - *contradiction*.
>>
>> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>>
>> That our piece de resistance trinomial / binomial interoperability
>> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
>> against APPLE in Ireland...
>>
>> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
>> trinomial architecture of governance as method by which QUEEN VICTORIA'S
>> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
>> *proroguing* *POWERS*.
>>
>> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
>> AND REASON being commodities that are sadly lacking within the
>> incommensurate and unaccountability of self entitlement as depravity
>> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
>> Roman pillage...
>>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>>
>> <http://www.grapple369.com/>
>>
>> That you ought to re-educate yourself on the difference between
>> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
>> their respective #71 v's #38 - WORLDVIEWS.
>>
>> On 26/9/20 11:55 am, dolf wrote:
>>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>>> THOUSANDS
>>>
>>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>>
>>> The following is an INFORMAL RESEARCH OPINION on the operational
>>> interoperability of the trinomial / binomial paradigm to governance
>>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>>> manner.
>>>
>>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>>> #430 - LAW where the provisional category of understanding #393 as
>>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>>> summed up or *HANGS* on two precepts {cf:
>>>
>>> #237 - USE OF FORCE /
>>>
>>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>>> commission, request, written decree
>>>
>>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>>
>>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>>> PATENT.
>>>
>>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>>> 38, 51, 9, 59, 8, 69, 10]
>>>
>>> FEME: @84 + @140 + @150 = #374
>>>
>>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>>> away for one's own profit what is one's own, to sell; 2) to pay off,
>>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>>> requite, recompense in a good or a bad sense;
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>>> #600] /
>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>>> #5, #10, #8] /
>>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>>> #10, #4, #70, #300, #5] /
>>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>>> one's care, intrust, commit; i) something to be administered; ii) to
>>> give or commit to some one something to be religiously observed; 2d4)
>>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>>> death and Hell are said to give up the dead who have been engulfed or
>>> received by them; 2e4) to give one to someone as his own; i) as an
>>> object of his saving care; ii) to give one to someone, to follow him
>>> as a leader and master; iii) to give one to someone to care for his
>>> interests; iv) to give one to someone to whom he already belonged, to
>>> return; 2e5) to grant or permit one; i) to commission;
>>>
>>> -----------
>>>
>>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>>> LETTERS PATENT
>>> In considering the technological emulation of any #492 - VOLUNTARY
>>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>>> value PROPOSITION which is that any DELIMITER is relative to the
>>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>>> dialectic of meta-descriptor prototypes which always precedes it:
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>>> 1d) (Hophal) to be inscribed;
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>   1: {idea: [265, 266], page: [15, 15]},
>>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>>   3: {idea: [270], page: [22]},
>>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>   54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>>> someone; 2a) of one's own accord to give one something, to his
>>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>>> writing; 2d3) to give over to one's care, intrust, commit; i)
>>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>>> one something to be religiously observed; 2d4) to give what is due or
>>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>>> to come forth, i.e. as the sea, death and Hell are said to give up the
>>> dead who have been engulfed or received by them; 2e4) to give one to
>>> someone as his own; i) as an object of his saving care; ii) *TO*
>>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>>> iv) to give one to someone to whom he already belonged, to return;
>>> 2e5) to grant or permit one; i) to commission;
>>>
>>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>>
>>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>>> things enacted, that we may authorise the Governor General to APPOINT
>>> any person or persons, jointly or severally, to be his Deputy or
>>> Deputies within any part of Our Commonwealth, and in that capacity to
>>> exercise, during the pleasure of the Governor General such *POWERS*,
>>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>>> To be his Deputy or Deputies within any part of Our said Commonwealth
>>> of Australia, and in that capacity to exercise, during his pleasure,
>>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>>> expedient to assign to him or them: Provided always, that the
>>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>>> by the Governor General himself of any *POWER* or FUNCTION.
>>>
>>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>>> RULING:
>>>
>>> The European commission is appealing against a court ruling that said
>>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>>> Irish government, reopening a landmark battle in the EU’s campaign to
>>> stop sweetheart deals for multinationals.
>>>
>>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>>> would appeal to the EU court of justice to try to oblige Ireland to
>>> collect the alleged unpaid taxes and interest from the tech giant.
>>>
>>> “The commission … respectfully considers that in its judgment the
>>> general court has made a number of errors of law,” her office said in
>>> a statement.
>>>
>>> The commission needed to use all available *TOOLS* {ie.
>>>
>>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>>
>>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>>
>>> } to ensure companies paid their fair share of tax, it said.
>>> “Otherwise, the public purse and citizens are deprived of funds for
>>> much needed investments – the need for which is even more acute now to
>>> support Europe’s economic recovery. We need to continue our efforts to
>>> put in place the right legislation to address loopholes and ensure
>>> transparency.”
>>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>>
>>>
>>>
>>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>>> ceases to be (always of the end of some act or state, but not of the
>>> end of a period of time); 1b) the end; 1b1) the last in any succession
>>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>>> close, issue; 1d) the end to which all things relate, the aim,
>>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>>> Constancy;
>>>
>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>>> thine appearance in Net'efit; I am not one of inconstant
>>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>>> proceed.
    #POSITION: With Stove (no. #44), love of
>>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>>> cruel.
    #CANON: #186
>>>
>>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>>> #141; Feme: #186
} // #186
>>>
>>> G5056@{
>>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>>> (#57),
>>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>>> (#238),
>>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>>> SECTION 5 AND IDEA #276
>>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>>
>>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>>
>>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>>> and #333
>>>
>>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>>> of the European Commission announced: "Ireland granted illegal tax
>>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>>> It was the largest corporate tax fine in history. On 7 September 2016,
>>> the Irish State secured a majority in Dáil Éireann to reject payment
>>> of the back-taxes, which including penalties could reach €20 billion,
>>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>>> formally appealed the ruling, claiming there was no violation of Irish
>>> tax law, and that the commission's action was "an intrusion into Irish
>>> sovereignty", as national tax policy is excluded from EU treaties.
>>>
>>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>>> in September 2018, Apple lodged €13 billion to an escrow account,
>>> pending appeal. In July 2020, the European General Court struck down
>>> EU tax decision as illegal, ruling in favor of Apple.
>>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>>
>>>
>>> -----------
>>>
>>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>>
>>> MALE: @139 + @156 = #295
>>>
>>> FEME: @150 = #150
>>>
>>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>>> #445 as [#40, #300, #80, #9, #10, #6] /
>>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>>> court, seat of judgment; 1a3) process, procedure, litigation (before
>>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>>
>>> LOGICAL SYLLOGISM
>>>
>>> NATURE: (EGO)
>>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>>
>>> NURTURE: (SUPERNAL)
>>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>>> as #22 - RESISTANCE (KE)
>>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>>
>>> SYNCRETIC: (AMALGAM)
>>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>>
>>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>>> #40, #5, #9, #1] /
>>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>>> working, to acquire;
>>>
>>> Just a caveat here that the opinion on operational interoperability of
>>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>>> and the mistaken belief that computerised crime is utopian and are not
>>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>>> applies.
>>>
>>> The term “universal jurisdiction” refers to the idea that a national
>>> court may prosecute individuals for serious crimes against
>>> international law -- such as crimes against humanity, war crimes,
>>> genocide, and torture -- based on the principle that such crimes harm
>>> the international community or international order itself, which
>>> individual States may act to protect. Generally, universal
>>> jurisdiction is invoked when other, traditional bases of criminal
>>> jurisdiction are not available, for example: the defendant is not a
>>> national of the State, the defendant did not commit a crime in that
>>> State’s territory or against its nationals, or the State’s own
>>> national interests are not adversely affected.
>>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>>
>>>
>>>
>>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>>> dichotomies) and it provides a method to resolve as a matter of #2188
>>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>>> as not behavioural reinforcement which is then causal for reflexive
>>> and non sapient as disproportionate action) is LAWFUL.
>>>
>>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>>> BE SUMMARILY EXECUTED.
>>>
>>> 
>>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>>
>>>
>>>
>>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>>> (#3 x #3 - CENTRE INTERLOCK)}
>>>
>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>>
>>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>>
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>>> or exhibit one's self; 1f1) come forward as;
>>>
>>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>>> GOVERNOR.
>>>
>>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>>
>>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>>> + #60 + #45 + #5)
>>>
>>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>>> revoke / reverse)
>>>
>>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>>
>>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>>> sense, to make (one a permanent) prisoner)
>>>
>>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>>
>>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>>> have wholly or in full, to have received; 1c) it is enough,
>>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>>> *SELF* *OFF*, *ABSTAIN*;
>>>
>>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>>> alarm; i) of those startled by strange sights or occurrences; ii) of
>>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>>> *REVERENTIAL* *OBEDIENCE*;
>>>
>>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>>> SUMMARILY:
>>>
>>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>>> (#34)}
>>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>>> (#166 - I AM NOT SLUGGISH {%11})}
>>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>>> TSENG (#179)}
>>>
>>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>>> 17, 13]
>>>
>>> FEME: @166 = #166
>>>
>>> ONTIC CHECKSUM TOTAL: #166
>>>
>>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>>> #132 as [#6, #8, #7, #100, #5, #6] /
>>>      #135 as [#10, #8, #7, #10, #100] /
>>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>>> #165 as [#40, #8, #7, #10, #100] /
>>> #166 as [#6, #40, #8, #7, #100, #5] /
>>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>>> strengthen, prevail, harden, be strong, become strong, be courageous,
>>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>>> restore to strength, give strength; 1b3) to strengthen, sustain,
>>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>>> 1d3) to withstand; 1d4) to hold strongly with;
>>>
>>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>>> #41 = #6} 1) to strike, smite;
>>>
>>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>>
>>> YOUTUBE: "Jerusalem"
>>>
>>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>>
>>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>>
>>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>>      #135 as [#5, #10, #70, #40, #4, #6] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>>> #164 as [#70, #40, #4, #10, #600] /
>>> #179 as [#10, #70, #40, #4, #50, #5] /
>>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>>> stand, be in a standing attitude, stand forth, take a stand, present
>>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>>> forth, appear, rise up or against; 1a7) to stand with, take one's
>>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>>> caused to stand, be stood before;
>>>
>>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>>> #416 as [#2, #4, #400, #10] /
>>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>>> commission; 1b) law, rule;
>>>
>>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>>> [#30, #1, #50, #6, #300] /
>>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>>> individual; 1b) men (collective); 1c) man, mankind;
>>>
>>>      #317 as [#6, #5, #1, #300, #5] /
>>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>>> every (pronoun);
>>>
>>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>>> THEIR PROCREATIONAL ENTITLEMENT.
>>>
>>> <http://www.grapple369.com>
>>>
>>> LEST SUCH CRIMINALITY FESTERS
>>>
>>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>>
>>>
>>> Initial Post: 24 September 2020
>>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 19:52:28 UTC
Permalink
By the way, the APPLE RELISH poem was written (ie. GOOGLE archives will
convey the date) after discussion with an APPLE EXECUTIVE within SYDNEY
who conveyed a *contempt* (ie. thus recompense is upon their own heads)
towards the informal research into sapience / cognition which I was then
undertaking an applied as a truth determination (ie. whether she was in
or out of the office) associated with QUEEN VICTORIA's LETTERS PATENT.

SUCH PERSON DID NOT SEEK TO CONVEY TO SAPIENT DATASETS FOR THE NOUMENON
TO APPLE COMPUTERS...

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to cut out,
decree, inscribe, set, engrave, portray, govern; 1a) (Qal); 1a1) to cut
in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3) to trace,
mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel);
1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*,
*LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the law
(participle); 1d) (Hophal) to be inscribed;

-- APPLE RELISH --

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

We are giving you a #414 - metastasis lesson which will leave you
pickled and it won't be relish:

METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

#TWO: #120 as #39 - RESIDENCE (CHU)

#THREE: #97 as #16 - CONTACT (CHIAO)

#FOUR: #211 as #49 - FLIGHT (T'AO)

#FIVE: #308 as #65 - INNER (NEI)

#SIX: #104 as #23 - EASE (YI)

#SEVEN: #145 as #64 - SINKING (CH'EN)

#EIGHT: #59 as #59 - MASSING (CHU)

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

<https://youtu.be/AkasJZZxRU0>

Initial Post: 21 April 2020"

------------

THE INTENTION OF ONLY READING A WRITTEN STATEMENT WAS #414 - *TO* *PUT*
FORTH OUR CONCERNS BEFORE THE 1100 HOUR OF REMEMBRANCE AND THEREFORE NO
FURTHER NEED FOR ANY INTERACTIONS WITH OTHER PERSONS, SINCE I THEN
RETURNED #424 - *HOME* AND SHORTLY THEREAFTER ATTENDED FOR LUNCH AT JACK
RYANS HOTEL, THUSLY THE SCENARIO PROPOSED BY THE DISAFFECTED PERSON IS
ENTIRELY DELUSIONAL AND DID NOT OCCUR.

By the way what do you think of my 'MARTIN MCGUINNESS' (d. 21 MARCH
2017) poem as a SAINT PATRICK'S DAY 17 MARCH 2017 BEER SOP when I bought
my first GUINNESS (ie. Mother's Milk they called it) to have with an
Irish Lamb Stew, and which was then afterwards written (from the other
end of the earth) before it was needed? MARTIN MCGUINNESS was one of the
main architects of the Good Friday Agreement which formally cemented the
Northern Ireland peace process.

— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY. {@6: Sup: 63 - WATCH: SHIH (#288: *REMEMBRANCE*); Ego:
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}

GRUMBLE (#288, #208)@[36, 54, 41, 15, 51, 14, 28, 65, 69, 55, 63, 5]

ONTIC CHECKSUM @156 + @148 = #304 as [#6, #50, #8, #200, #600] /
    #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
    #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;

DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

    #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
    #65 as [#6, #10, #2, #1, #6, #600] /
    #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
    #413 as [#2, #1, #400, #10] /
    #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
    #424 as [#6, #5, #2, #10, #1, #400] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#6, #5, #2, #1, #400] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

    #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
    #424 as [#2, #2, #10, #400, #10] /
    #454 as [#6, #30, #2, #10, #400, #6] /
    #454 as [#2, #2, #400, #10, #600] /
#473 - *GENESIS* as [#6, #2, #400, #10, #5, #700] = bayith (H1004):
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

------------------

#290 as [#6, #10, #60, #8, #200, #6] = çâchar (H5503): {UMBRA: #268 %
#41 = #22} 1) to go around, go about, travel about in, *go* *about* *in*
*trade*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— LOGICAL SYLLOGISM
OF 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

dolf <***@hotmail.com> wrote:
> Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
> model by neural linguistic means. From Latin, from Ancient Greek
> παραβολή (parabolḗ, “juxtaposition, comparison”)
>
> #292 as [#80, #1, #100, #1, #2, #70, #30, #8] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
> pithy and instructive saying, involving some likeness or comparison and
> having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
> proverb; 5) an act by which one exposes himself or his possessions to
> danger, a venture, a risk;
>
> Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
> AND #177 - DECLARE:
>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>> #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>> #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
>>> CONST KANT_SECTIONS_1783 = {
>>> 1: {idea: [265, 266], page: [15, 15]},
>>> 2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
> 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>> 3: {idea: [270], page: [22]},
>>> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>> 9: {}, // <-- AUTONOMOUS PRINCIPLE
>>> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>> 54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>
> YOU HAVE A SEQUENCE:
>
> #290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
> *CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...
>
> The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
> PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
> / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
> amongst the IRISH...
>
> GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
> 47, 8, 10, 21, 43]
>
> Fortunately I have a neural linguistic prototype as a remedy to the #291
> - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*
>
> #293 as [#2, #1, #200, #900] /
> #299 as [#2, #1, #200, #90, #6] /
> #299 as [#6, #2, #1, #200, #900] /
> #317 as [#6, #1, #200, #90, #500] /
> #321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
> #326 as [#30, #1, #200, #90, #5] /
> #331 as [#40, #1, #200, #900] /
> #331 as [#1, #200, #90, #600] /
> #349 as [#2, #1, #200, #90, #50, #6] /
> #291 as [#1, #200, #90] /
> #291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
> land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) space or distance of country (in
> measurements of distance); 1d3) level or plain country; 1d4) land of the
> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
> 1e1) lands, countries; i) often in contrast to Canaan;
>
> ----------
>
> I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
> mechanism for metrication)
>
> METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
> #869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
> #5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
> more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
> *surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
> of another, to overreach;
>
> GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
> #645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
> 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
> 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE
>
> FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)
>
> ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
> #311 as [#6, #5, #70, #200, #10, #500] /
> #311 as [#6, #5, #70, #200, #10, #500] /
> #312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
> #317 as [#6, #5, #70, #200, #10, #20, #6] /
> #320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
> 1) to arrange, set or put or lay in order, set in array, prepare, order,
> ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
> to arrange or set or lay in order, arrange, state in order, set forth (a
> legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
> *to* *value*, *tax*;
>
> NATURE: (EGO)
> #FOUR: #189 as #27 - DUTIES (SHIH)
> #FIVE: #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR: #87 as #6 - CONTRARIETY (LI)
> #FIVE: #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE: #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
> *of* *another*, *to* *overreach*
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY *RING*.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
> #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”
>
> *JULY* / *AUGUST*
> In 42 BC, Julius Caesar was formally deified as "the divine Julius"
> (divus Iulius) after his assassination. His adopted son, Octavian
> (better known as Augustus, a title given to him 15 years later, in 27
> BC) thus became known as divi Iuli filius (son of the divine Julius) or
> simply divi filius (son of the god). As a daring and unprecedented move,
> Augustus used this title to advance his political position in the Second
> Triumvirate, finally overcoming all rivals for power within the Roman state.
>
> The word applied to Julius Caesar as deified was divus, not the distinct
> word deus. Thus Augustus called himself Divi filius, and not Dei filius.
> The line between been god and god-like was at times less than clear to
> the population at large, and Augustus seems to have been aware of the
> necessity of keeping the ambiguity. As a purely semantic mechanism, and
> to maintain ambiguity, the court of Augustus sustained the concept that
> any worship given to an emperor was paid to the "position of emperor"
> rather than the person of the emperor.
>
> However, the subtle semantic distinction was lost outside Rome, where
> Augustus began to be worshiped as a deity. The inscription DF thus came
> to be used for Augustus, at times unclear which meaning was intended.
> The assumption of the title Divi filius by Augustus meshed with a larger
> campaign by him to exercise the power of his image. Official portraits
> of Augustus made even towards the end of his life continued to portray
> him as a handsome youth, implying that miraculously, he never aged.
> Given that few people had ever seen the emperor, these images sent a
> distinct message.
>
> Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
> of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
> of the 1st century, the emperor Domitian was being called dominus et
> deus (i.e. master and god).
>
> Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
> the title devaputra meaning "son of God".
> [<https://en.wikipedia.org/wiki/Son_of_God>]
>
> FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
> (ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
> ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
> prototype for the ONTOLOGICAL meta-process as then witness in ROME
> AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
> THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
> BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]
>
> The depravity against the IMAGO DEI as the intrinsic dignity of the
> human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
> *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
> *WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
> *CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
> 40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
> wantonly imposed upon mankind being especially the embodiment of
> Caligula as Roman Emperor
>
> GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
> *DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
> 1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
> 21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
> 57, 38, 24, 46, 8, 27, 62, 65, 38]
>
> <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
> On 26/9/20 1:29 pm, dolf wrote:
>> It terms of legal argument being a conception derived from KANT'S
>> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>>
>> "We have seen above the vast difference between analytic and synthetic
>> judgments. The possibility of analytic propositions could be
>> comprehended very easily; for it is founded solely upon the principle of
>> #312 - *contradiction*.
>>
>> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>>
>> That our piece de resistance trinomial / binomial interoperability
>> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
>> against APPLE in Ireland...
>>
>> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
>> trinomial architecture of governance as method by which QUEEN VICTORIA'S
>> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
>> *proroguing* *POWERS*.
>>
>> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
>> AND REASON being commodities that are sadly lacking within the
>> incommensurate and unaccountability of self entitlement as depravity
>> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
>> Roman pillage...
>>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>>
>> <http://www.grapple369.com/>
>>
>> That you ought to re-educate yourself on the difference between
>> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
>> their respective #71 v's #38 - WORLDVIEWS.
>>
>> On 26/9/20 11:55 am, dolf wrote:
>>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>>> THOUSANDS
>>>
>>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>>
>>> The following is an INFORMAL RESEARCH OPINION on the operational
>>> interoperability of the trinomial / binomial paradigm to governance
>>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>>> manner.
>>>
>>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>>> #430 - LAW where the provisional category of understanding #393 as
>>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>>> summed up or *HANGS* on two precepts {cf:
>>>
>>> #237 - USE OF FORCE /
>>>
>>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>>> commission, request, written decree
>>>
>>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>>
>>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>>> PATENT.
>>>
>>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>>> 38, 51, 9, 59, 8, 69, 10]
>>>
>>> FEME: @84 + @140 + @150 = #374
>>>
>>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>>> away for one's own profit what is one's own, to sell; 2) to pay off,
>>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>>> requite, recompense in a good or a bad sense;
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>>> #600] /
>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>>> #5, #10, #8] /
>>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>>> #10, #4, #70, #300, #5] /
>>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>>> one's care, intrust, commit; i) something to be administered; ii) to
>>> give or commit to some one something to be religiously observed; 2d4)
>>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>>> death and Hell are said to give up the dead who have been engulfed or
>>> received by them; 2e4) to give one to someone as his own; i) as an
>>> object of his saving care; ii) to give one to someone, to follow him
>>> as a leader and master; iii) to give one to someone to care for his
>>> interests; iv) to give one to someone to whom he already belonged, to
>>> return; 2e5) to grant or permit one; i) to commission;
>>>
>>> -----------
>>>
>>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>>> LETTERS PATENT
>>> In considering the technological emulation of any #492 - VOLUNTARY
>>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>>> value PROPOSITION which is that any DELIMITER is relative to the
>>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>>> dialectic of meta-descriptor prototypes which always precedes it:
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>>> 1d) (Hophal) to be inscribed;
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>   1: {idea: [265, 266], page: [15, 15]},
>>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>>   3: {idea: [270], page: [22]},
>>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>   54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>>> someone; 2a) of one's own accord to give one something, to his
>>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>>> writing; 2d3) to give over to one's care, intrust, commit; i)
>>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>>> one something to be religiously observed; 2d4) to give what is due or
>>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>>> to come forth, i.e. as the sea, death and Hell are said to give up the
>>> dead who have been engulfed or received by them; 2e4) to give one to
>>> someone as his own; i) as an object of his saving care; ii) *TO*
>>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>>> iv) to give one to someone to whom he already belonged, to return;
>>> 2e5) to grant or permit one; i) to commission;
>>>
>>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>>
>>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>>> things enacted, that we may authorise the Governor General to APPOINT
>>> any person or persons, jointly or severally, to be his Deputy or
>>> Deputies within any part of Our Commonwealth, and in that capacity to
>>> exercise, during the pleasure of the Governor General such *POWERS*,
>>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>>> To be his Deputy or Deputies within any part of Our said Commonwealth
>>> of Australia, and in that capacity to exercise, during his pleasure,
>>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>>> expedient to assign to him or them: Provided always, that the
>>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>>> by the Governor General himself of any *POWER* or FUNCTION.
>>>
>>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>>> RULING:
>>>
>>> The European commission is appealing against a court ruling that said
>>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>>> Irish government, reopening a landmark battle in the EU’s campaign to
>>> stop sweetheart deals for multinationals.
>>>
>>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>>> would appeal to the EU court of justice to try to oblige Ireland to
>>> collect the alleged unpaid taxes and interest from the tech giant.
>>>
>>> “The commission … respectfully considers that in its judgment the
>>> general court has made a number of errors of law,” her office said in
>>> a statement.
>>>
>>> The commission needed to use all available *TOOLS* {ie.
>>>
>>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>>
>>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>>
>>> } to ensure companies paid their fair share of tax, it said.
>>> “Otherwise, the public purse and citizens are deprived of funds for
>>> much needed investments – the need for which is even more acute now to
>>> support Europe’s economic recovery. We need to continue our efforts to
>>> put in place the right legislation to address loopholes and ensure
>>> transparency.”
>>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>>
>>>
>>>
>>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>>> ceases to be (always of the end of some act or state, but not of the
>>> end of a period of time); 1b) the end; 1b1) the last in any succession
>>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>>> close, issue; 1d) the end to which all things relate, the aim,
>>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>>> Constancy;
>>>
>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>>> thine appearance in Net'efit; I am not one of inconstant
>>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>>> proceed.
    #POSITION: With Stove (no. #44), love of
>>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>>> cruel.
    #CANON: #186
>>>
>>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>>> #141; Feme: #186
} // #186
>>>
>>> G5056@{
>>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>>> (#57),
>>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>>> (#238),
>>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>>> SECTION 5 AND IDEA #276
>>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>>
>>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>>
>>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>>> and #333
>>>
>>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>>> of the European Commission announced: "Ireland granted illegal tax
>>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>>> It was the largest corporate tax fine in history. On 7 September 2016,
>>> the Irish State secured a majority in Dáil Éireann to reject payment
>>> of the back-taxes, which including penalties could reach €20 billion,
>>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>>> formally appealed the ruling, claiming there was no violation of Irish
>>> tax law, and that the commission's action was "an intrusion into Irish
>>> sovereignty", as national tax policy is excluded from EU treaties.
>>>
>>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>>> in September 2018, Apple lodged €13 billion to an escrow account,
>>> pending appeal. In July 2020, the European General Court struck down
>>> EU tax decision as illegal, ruling in favor of Apple.
>>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>>
>>>
>>> -----------
>>>
>>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>>
>>> MALE: @139 + @156 = #295
>>>
>>> FEME: @150 = #150
>>>
>>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>>> #445 as [#40, #300, #80, #9, #10, #6] /
>>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>>> court, seat of judgment; 1a3) process, procedure, litigation (before
>>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>>
>>> LOGICAL SYLLOGISM
>>>
>>> NATURE: (EGO)
>>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>>
>>> NURTURE: (SUPERNAL)
>>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>>> as #22 - RESISTANCE (KE)
>>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>>
>>> SYNCRETIC: (AMALGAM)
>>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>>
>>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>>> #40, #5, #9, #1] /
>>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>>> working, to acquire;
>>>
>>> Just a caveat here that the opinion on operational interoperability of
>>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>>> and the mistaken belief that computerised crime is utopian and are not
>>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>>> applies.
>>>
>>> The term “universal jurisdiction” refers to the idea that a national
>>> court may prosecute individuals for serious crimes against
>>> international law -- such as crimes against humanity, war crimes,
>>> genocide, and torture -- based on the principle that such crimes harm
>>> the international community or international order itself, which
>>> individual States may act to protect. Generally, universal
>>> jurisdiction is invoked when other, traditional bases of criminal
>>> jurisdiction are not available, for example: the defendant is not a
>>> national of the State, the defendant did not commit a crime in that
>>> State’s territory or against its nationals, or the State’s own
>>> national interests are not adversely affected.
>>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>>
>>>
>>>
>>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>>> dichotomies) and it provides a method to resolve as a matter of #2188
>>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>>> as not behavioural reinforcement which is then causal for reflexive
>>> and non sapient as disproportionate action) is LAWFUL.
>>>
>>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>>> BE SUMMARILY EXECUTED.
>>>
>>> 
>>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>>
>>>
>>>
>>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>>> (#3 x #3 - CENTRE INTERLOCK)}
>>>
>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>>
>>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>>
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>>> or exhibit one's self; 1f1) come forward as;
>>>
>>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>>> GOVERNOR.
>>>
>>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>>
>>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>>> + #60 + #45 + #5)
>>>
>>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>>> revoke / reverse)
>>>
>>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>>
>>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>>> sense, to make (one a permanent) prisoner)
>>>
>>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>>
>>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>>> have wholly or in full, to have received; 1c) it is enough,
>>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>>> *SELF* *OFF*, *ABSTAIN*;
>>>
>>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>>> alarm; i) of those startled by strange sights or occurrences; ii) of
>>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>>> *REVERENTIAL* *OBEDIENCE*;
>>>
>>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>>> SUMMARILY:
>>>
>>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>>> (#34)}
>>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>>> (#166 - I AM NOT SLUGGISH {%11})}
>>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>>> TSENG (#179)}
>>>
>>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>>> 17, 13]
>>>
>>> FEME: @166 = #166
>>>
>>> ONTIC CHECKSUM TOTAL: #166
>>>
>>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>>> #132 as [#6, #8, #7, #100, #5, #6] /
>>>      #135 as [#10, #8, #7, #10, #100] /
>>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>>> #165 as [#40, #8, #7, #10, #100] /
>>> #166 as [#6, #40, #8, #7, #100, #5] /
>>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>>> strengthen, prevail, harden, be strong, become strong, be courageous,
>>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>>> restore to strength, give strength; 1b3) to strengthen, sustain,
>>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>>> 1d3) to withstand; 1d4) to hold strongly with;
>>>
>>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>>> #41 = #6} 1) to strike, smite;
>>>
>>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>>
>>> YOUTUBE: "Jerusalem"
>>>
>>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>>
>>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>>
>>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>>      #135 as [#5, #10, #70, #40, #4, #6] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>>> #164 as [#70, #40, #4, #10, #600] /
>>> #179 as [#10, #70, #40, #4, #50, #5] /
>>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>>> stand, be in a standing attitude, stand forth, take a stand, present
>>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>>> forth, appear, rise up or against; 1a7) to stand with, take one's
>>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>>> caused to stand, be stood before;
>>>
>>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>>> #416 as [#2, #4, #400, #10] /
>>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>>> commission; 1b) law, rule;
>>>
>>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>>> [#30, #1, #50, #6, #300] /
>>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>>> individual; 1b) men (collective); 1c) man, mankind;
>>>
>>>      #317 as [#6, #5, #1, #300, #5] /
>>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>>> every (pronoun);
>>>
>>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>>> THEIR PROCREATIONAL ENTITLEMENT.
>>>
>>> <http://www.grapple369.com>
>>>
>>> LEST SUCH CRIMINALITY FESTERS
>>>
>>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>>
>>>
>>> Initial Post: 24 September 2020
>>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 20:28:20 UTC
Permalink
Excuse any poor grammar at 0630 hours ....

By the way, the APPLE RELISH poem was written (ie. GOOGLE archives will
convey the date) after discussion with an APPLE EXECUTIVE within SYDNEY
who conveyed a *contempt* (ie. thus recompense is upon their own heads)
towards the informal research into sapience / cognition which I was then
undertaking an applied as a truth determination (ie. whether she was in
or out of the office) associated with QUEEN VICTORIA's LETTERS PATENT.

SUCH PERSON DID NOT SEEK TO CONVEY *THE* SAPIENT DATASETS FOR THE
NOUMENON TO APPLE COMPUTERS...

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to cut out,
decree, inscribe, set, engrave, portray, govern; 1a) (Qal); 1a1) to cut
in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3) to trace,
mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel);
1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*,
*LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the law
(participle); 1d) (Hophal) to be inscribed;

-- APPLE RELISH --

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

We are giving you a #414 - metastasis lesson which will leave you
pickled and it won't be relish:

METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

#TWO: #120 as #39 - RESIDENCE (CHU)

#THREE: #97 as #16 - CONTACT (CHIAO)

#FOUR: #211 as #49 - FLIGHT (T'AO)

#FIVE: #308 as #65 - INNER (NEI)

#SIX: #104 as #23 - EASE (YI)

#SEVEN: #145 as #64 - SINKING (CH'EN)

#EIGHT: #59 as #59 - MASSING (CHU)

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

<https://youtu.be/AkasJZZxRU0>

Initial Post: 21 April 2020"

------------

THE INTENTION OF ONLY READING A WRITTEN STATEMENT WAS #414 - *TO* *PUT*
FORTH OUR CONCERNS BEFORE THE 1100 HOUR OF REMEMBRANCE AND THEREFORE NO
FURTHER NEED FOR ANY INTERACTIONS WITH OTHER PERSONS, SINCE I THEN
RETURNED #424 - *HOME* AND SHORTLY THEREAFTER ATTENDED FOR LUNCH AT JACK
RYANS HOTEL, THUSLY THE SCENARIO PROPOSED BY THE DISAFFECTED PERSON IS
ENTIRELY DELUSIONAL AND DID NOT OCCUR.

By the way what do you think of my 'MARTIN MCGUINNESS' (d. 21 MARCH
2017) poem as a SAINT PATRICK'S DAY 17 MARCH 2017 BEER SOP when I bought
my first GUINNESS (ie. Mother's Milk they called it) to have with an
Irish Lamb Stew, and which was then afterwards written (from the other
end of the earth) before it was needed? MARTIN MCGUINNESS was one of the
main architects of the Good Friday Agreement which formally cemented the
Northern Ireland peace process.

— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY. {@6: Sup: 63 - WATCH: SHIH (#288: *REMEMBRANCE*); Ego:
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}

GRUMBLE (#288, #208)@[36, 54, 41, 15, 51, 14, 28, 65, 69, 55, 63, 5]

ONTIC CHECKSUM @156 + @148 = #304 as [#6, #50, #8, #200, #600] /
    #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
    #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;

DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

    #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
    #65 as [#6, #10, #2, #1, #6, #600] /
    #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
    #413 as [#2, #1, #400, #10] /
    #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
    #424 as [#6, #5, #2, #10, #1, #400] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#6, #5, #2, #1, #400] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

    #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
    #424 as [#2, #2, #10, #400, #10] /
    #454 as [#6, #30, #2, #10, #400, #6] /
    #454 as [#2, #2, #400, #10, #600] /
#473 - *GENESIS* as [#6, #2, #400, #10, #5, #700] = bayith (H1004):
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

------------------

#290 as [#6, #10, #60, #8, #200, #6] = çâchar (H5503): {UMBRA: #268 %
#41 = #22} 1) to go around, go about, travel about in, *go* *about* *in*
*trade*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— LOGICAL SYLLOGISM
OF 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

dolf <***@hotmail.com> wrote:
> Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
> model by neural linguistic means. From Latin, from Ancient Greek
> παραβολή (parabolḗ, “juxtaposition, comparison”)
>
> #292 as [#80, #1, #100, #1, #2, #70, #30, #8] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
> pithy and instructive saying, involving some likeness or comparison and
> having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
> proverb; 5) an act by which one exposes himself or his possessions to
> danger, a venture, a risk;
>
> Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
> AND #177 - DECLARE:
>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>> #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>> #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
>>> CONST KANT_SECTIONS_1783 = {
>>> 1: {idea: [265, 266], page: [15, 15]},
>>> 2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
> 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>> 3: {idea: [270], page: [22]},
>>> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>> 9: {}, // <-- AUTONOMOUS PRINCIPLE
>>> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>> 54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>
> YOU HAVE A SEQUENCE:
>
> #290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
> *CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...
>
> The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
> PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
> / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
> amongst the IRISH...
>
> GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
> 47, 8, 10, 21, 43]
>
> Fortunately I have a neural linguistic prototype as a remedy to the #291
> - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*
>
> #293 as [#2, #1, #200, #900] /
> #299 as [#2, #1, #200, #90, #6] /
> #299 as [#6, #2, #1, #200, #900] /
> #317 as [#6, #1, #200, #90, #500] /
> #321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
> #326 as [#30, #1, #200, #90, #5] /
> #331 as [#40, #1, #200, #900] /
> #331 as [#1, #200, #90, #600] /
> #349 as [#2, #1, #200, #90, #50, #6] /
> #291 as [#1, #200, #90] /
> #291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
> land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) space or distance of country (in
> measurements of distance); 1d3) level or plain country; 1d4) land of the
> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
> 1e1) lands, countries; i) often in contrast to Canaan;
>
> ----------
>
> I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
> mechanism for metrication)
>
> METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
> #869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
> #5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
> more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
> *surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
> of another, to overreach;
>
> GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
> #645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
> 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
> 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE
>
> FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)
>
> ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
> #311 as [#6, #5, #70, #200, #10, #500] /
> #311 as [#6, #5, #70, #200, #10, #500] /
> #312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
> #317 as [#6, #5, #70, #200, #10, #20, #6] /
> #320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
> 1) to arrange, set or put or lay in order, set in array, prepare, order,
> ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
> to arrange or set or lay in order, arrange, state in order, set forth (a
> legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
> *to* *value*, *tax*;
>
> NATURE: (EGO)
> #FOUR: #189 as #27 - DUTIES (SHIH)
> #FIVE: #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR: #87 as #6 - CONTRARIETY (LI)
> #FIVE: #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE: #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
> *of* *another*, *to* *overreach*
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY *RING*.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
> #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”
>
> *JULY* / *AUGUST*
> In 42 BC, Julius Caesar was formally deified as "the divine Julius"
> (divus Iulius) after his assassination. His adopted son, Octavian
> (better known as Augustus, a title given to him 15 years later, in 27
> BC) thus became known as divi Iuli filius (son of the divine Julius) or
> simply divi filius (son of the god). As a daring and unprecedented move,
> Augustus used this title to advance his political position in the Second
> Triumvirate, finally overcoming all rivals for power within the Roman state.
>
> The word applied to Julius Caesar as deified was divus, not the distinct
> word deus. Thus Augustus called himself Divi filius, and not Dei filius.
> The line between been god and god-like was at times less than clear to
> the population at large, and Augustus seems to have been aware of the
> necessity of keeping the ambiguity. As a purely semantic mechanism, and
> to maintain ambiguity, the court of Augustus sustained the concept that
> any worship given to an emperor was paid to the "position of emperor"
> rather than the person of the emperor.
>
> However, the subtle semantic distinction was lost outside Rome, where
> Augustus began to be worshiped as a deity. The inscription DF thus came
> to be used for Augustus, at times unclear which meaning was intended.
> The assumption of the title Divi filius by Augustus meshed with a larger
> campaign by him to exercise the power of his image. Official portraits
> of Augustus made even towards the end of his life continued to portray
> him as a handsome youth, implying that miraculously, he never aged.
> Given that few people had ever seen the emperor, these images sent a
> distinct message.
>
> Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
> of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
> of the 1st century, the emperor Domitian was being called dominus et
> deus (i.e. master and god).
>
> Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
> the title devaputra meaning "son of God".
> [<https://en.wikipedia.org/wiki/Son_of_God>]
>
> FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
> (ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
> ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
> prototype for the ONTOLOGICAL meta-process as then witness in ROME
> AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
> THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
> BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]
>
> The depravity against the IMAGO DEI as the intrinsic dignity of the
> human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
> *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
> *WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
> *CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
> 40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
> wantonly imposed upon mankind being especially the embodiment of
> Caligula as Roman Emperor
>
> GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
> *DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
> 1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
> 21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
> 57, 38, 24, 46, 8, 27, 62, 65, 38]
>
> <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
> On 26/9/20 1:29 pm, dolf wrote:
>> It terms of legal argument being a conception derived from KANT'S
>> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>>
>> "We have seen above the vast difference between analytic and synthetic
>> judgments. The possibility of analytic propositions could be
>> comprehended very easily; for it is founded solely upon the principle of
>> #312 - *contradiction*.
>>
>> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>>
>> That our piece de resistance trinomial / binomial interoperability
>> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
>> against APPLE in Ireland...
>>
>> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
>> trinomial architecture of governance as method by which QUEEN VICTORIA'S
>> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
>> *proroguing* *POWERS*.
>>
>> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
>> AND REASON being commodities that are sadly lacking within the
>> incommensurate and unaccountability of self entitlement as depravity
>> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
>> Roman pillage...
>>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>>
>> <http://www.grapple369.com/>
>>
>> That you ought to re-educate yourself on the difference between
>> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
>> their respective #71 v's #38 - WORLDVIEWS.
>>
>> On 26/9/20 11:55 am, dolf wrote:
>>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>>> THOUSANDS
>>>
>>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>>
>>> The following is an INFORMAL RESEARCH OPINION on the operational
>>> interoperability of the trinomial / binomial paradigm to governance
>>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>>> manner.
>>>
>>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>>> #430 - LAW where the provisional category of understanding #393 as
>>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>>> summed up or *HANGS* on two precepts {cf:
>>>
>>> #237 - USE OF FORCE /
>>>
>>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>>> commission, request, written decree
>>>
>>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>>
>>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>>> PATENT.
>>>
>>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>>> 38, 51, 9, 59, 8, 69, 10]
>>>
>>> FEME: @84 + @140 + @150 = #374
>>>
>>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>>> away for one's own profit what is one's own, to sell; 2) to pay off,
>>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>>> requite, recompense in a good or a bad sense;
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>>> #600] /
>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>>> #5, #10, #8] /
>>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>>> #10, #4, #70, #300, #5] /
>>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>>> one's care, intrust, commit; i) something to be administered; ii) to
>>> give or commit to some one something to be religiously observed; 2d4)
>>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>>> death and Hell are said to give up the dead who have been engulfed or
>>> received by them; 2e4) to give one to someone as his own; i) as an
>>> object of his saving care; ii) to give one to someone, to follow him
>>> as a leader and master; iii) to give one to someone to care for his
>>> interests; iv) to give one to someone to whom he already belonged, to
>>> return; 2e5) to grant or permit one; i) to commission;
>>>
>>> -----------
>>>
>>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>>> LETTERS PATENT
>>> In considering the technological emulation of any #492 - VOLUNTARY
>>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>>> value PROPOSITION which is that any DELIMITER is relative to the
>>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>>> dialectic of meta-descriptor prototypes which always precedes it:
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>>> 1d) (Hophal) to be inscribed;
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>   1: {idea: [265, 266], page: [15, 15]},
>>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>>   3: {idea: [270], page: [22]},
>>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>   54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>>> someone; 2a) of one's own accord to give one something, to his
>>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>>> writing; 2d3) to give over to one's care, intrust, commit; i)
>>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>>> one something to be religiously observed; 2d4) to give what is due or
>>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>>> to come forth, i.e. as the sea, death and Hell are said to give up the
>>> dead who have been engulfed or received by them; 2e4) to give one to
>>> someone as his own; i) as an object of his saving care; ii) *TO*
>>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>>> iv) to give one to someone to whom he already belonged, to return;
>>> 2e5) to grant or permit one; i) to commission;
>>>
>>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>>
>>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>>> things enacted, that we may authorise the Governor General to APPOINT
>>> any person or persons, jointly or severally, to be his Deputy or
>>> Deputies within any part of Our Commonwealth, and in that capacity to
>>> exercise, during the pleasure of the Governor General such *POWERS*,
>>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>>> To be his Deputy or Deputies within any part of Our said Commonwealth
>>> of Australia, and in that capacity to exercise, during his pleasure,
>>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>>> expedient to assign to him or them: Provided always, that the
>>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>>> by the Governor General himself of any *POWER* or FUNCTION.
>>>
>>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>>> RULING:
>>>
>>> The European commission is appealing against a court ruling that said
>>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>>> Irish government, reopening a landmark battle in the EU’s campaign to
>>> stop sweetheart deals for multinationals.
>>>
>>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>>> would appeal to the EU court of justice to try to oblige Ireland to
>>> collect the alleged unpaid taxes and interest from the tech giant.
>>>
>>> “The commission … respectfully considers that in its judgment the
>>> general court has made a number of errors of law,” her office said in
>>> a statement.
>>>
>>> The commission needed to use all available *TOOLS* {ie.
>>>
>>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>>
>>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>>
>>> } to ensure companies paid their fair share of tax, it said.
>>> “Otherwise, the public purse and citizens are deprived of funds for
>>> much needed investments – the need for which is even more acute now to
>>> support Europe’s economic recovery. We need to continue our efforts to
>>> put in place the right legislation to address loopholes and ensure
>>> transparency.”
>>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>>
>>>
>>>
>>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>>> ceases to be (always of the end of some act or state, but not of the
>>> end of a period of time); 1b) the end; 1b1) the last in any succession
>>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>>> close, issue; 1d) the end to which all things relate, the aim,
>>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>>> Constancy;
>>>
>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>>> thine appearance in Net'efit; I am not one of inconstant
>>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>>> proceed.
    #POSITION: With Stove (no. #44), love of
>>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>>> cruel.
    #CANON: #186
>>>
>>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>>> #141; Feme: #186
} // #186
>>>
>>> G5056@{
>>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>>> (#57),
>>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>>> (#238),
>>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>>> SECTION 5 AND IDEA #276
>>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>>
>>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>>
>>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>>> and #333
>>>
>>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>>> of the European Commission announced: "Ireland granted illegal tax
>>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>>> It was the largest corporate tax fine in history. On 7 September 2016,
>>> the Irish State secured a majority in Dáil Éireann to reject payment
>>> of the back-taxes, which including penalties could reach €20 billion,
>>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>>> formally appealed the ruling, claiming there was no violation of Irish
>>> tax law, and that the commission's action was "an intrusion into Irish
>>> sovereignty", as national tax policy is excluded from EU treaties.
>>>
>>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>>> in September 2018, Apple lodged €13 billion to an escrow account,
>>> pending appeal. In July 2020, the European General Court struck down
>>> EU tax decision as illegal, ruling in favor of Apple.
>>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>>
>>>
>>> -----------
>>>
>>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>>
>>> MALE: @139 + @156 = #295
>>>
>>> FEME: @150 = #150
>>>
>>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>>> #445 as [#40, #300, #80, #9, #10, #6] /
>>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>>> court, seat of judgment; 1a3) process, procedure, litigation (before
>>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>>
>>> LOGICAL SYLLOGISM
>>>
>>> NATURE: (EGO)
>>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>>
>>> NURTURE: (SUPERNAL)
>>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>>> as #22 - RESISTANCE (KE)
>>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>>
>>> SYNCRETIC: (AMALGAM)
>>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>>
>>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>>> #40, #5, #9, #1] /
>>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>>> working, to acquire;
>>>
>>> Just a caveat here that the opinion on operational interoperability of
>>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>>> and the mistaken belief that computerised crime is utopian and are not
>>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>>> applies.
>>>
>>> The term “universal jurisdiction” refers to the idea that a national
>>> court may prosecute individuals for serious crimes against
>>> international law -- such as crimes against humanity, war crimes,
>>> genocide, and torture -- based on the principle that such crimes harm
>>> the international community or international order itself, which
>>> individual States may act to protect. Generally, universal
>>> jurisdiction is invoked when other, traditional bases of criminal
>>> jurisdiction are not available, for example: the defendant is not a
>>> national of the State, the defendant did not commit a crime in that
>>> State’s territory or against its nationals, or the State’s own
>>> national interests are not adversely affected.
>>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>>
>>>
>>>
>>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>>> dichotomies) and it provides a method to resolve as a matter of #2188
>>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>>> as not behavioural reinforcement which is then causal for reflexive
>>> and non sapient as disproportionate action) is LAWFUL.
>>>
>>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>>> BE SUMMARILY EXECUTED.
>>>
>>> 
>>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>>
>>>
>>>
>>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>>> (#3 x #3 - CENTRE INTERLOCK)}
>>>
>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>>
>>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>>
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>>> or exhibit one's self; 1f1) come forward as;
>>>
>>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>>> GOVERNOR.
>>>
>>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>>
>>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>>> + #60 + #45 + #5)
>>>
>>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>>> revoke / reverse)
>>>
>>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>>
>>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>>> sense, to make (one a permanent) prisoner)
>>>
>>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>>
>>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>>> have wholly or in full, to have received; 1c) it is enough,
>>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>>> *SELF* *OFF*, *ABSTAIN*;
>>>
>>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>>> alarm; i) of those startled by strange sights or occurrences; ii) of
>>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>>> *REVERENTIAL* *OBEDIENCE*;
>>>
>>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>>> SUMMARILY:
>>>
>>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>>> (#34)}
>>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>>> (#166 - I AM NOT SLUGGISH {%11})}
>>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>>> TSENG (#179)}
>>>
>>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>>> 17, 13]
>>>
>>> FEME: @166 = #166
>>>
>>> ONTIC CHECKSUM TOTAL: #166
>>>
>>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>>> #132 as [#6, #8, #7, #100, #5, #6] /
>>>      #135 as [#10, #8, #7, #10, #100] /
>>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>>> #165 as [#40, #8, #7, #10, #100] /
>>> #166 as [#6, #40, #8, #7, #100, #5] /
>>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>>> strengthen, prevail, harden, be strong, become strong, be courageous,
>>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>>> restore to strength, give strength; 1b3) to strengthen, sustain,
>>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>>> 1d3) to withstand; 1d4) to hold strongly with;
>>>
>>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>>> #41 = #6} 1) to strike, smite;
>>>
>>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>>
>>> YOUTUBE: "Jerusalem"
>>>
>>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>>
>>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>>
>>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>>      #135 as [#5, #10, #70, #40, #4, #6] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>>> #164 as [#70, #40, #4, #10, #600] /
>>> #179 as [#10, #70, #40, #4, #50, #5] /
>>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>>> stand, be in a standing attitude, stand forth, take a stand, present
>>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>>> forth, appear, rise up or against; 1a7) to stand with, take one's
>>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>>> caused to stand, be stood before;
>>>
>>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>>> #416 as [#2, #4, #400, #10] /
>>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>>> commission; 1b) law, rule;
>>>
>>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>>> [#30, #1, #50, #6, #300] /
>>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>>> individual; 1b) men (collective); 1c) man, mankind;
>>>
>>>      #317 as [#6, #5, #1, #300, #5] /
>>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>>> every (pronoun);
>>>
>>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>>> THEIR PROCREATIONAL ENTITLEMENT.
>>>
>>> <http://www.grapple369.com>
>>>
>>> LEST SUCH CRIMINALITY FESTERS
>>>
>>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>>
>>>
>>> Initial Post: 24 September 2020
>>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 20:58:58 UTC
Permalink
Excuse any poor grammar at 0630 hours ....

MY PROVISIONAL CONSIDERATION IS TO DEPLOY THIS #414 - METASTASIS
PROTOTYPE AS A #288 - *PROJECT* *GNOSIS* *EX* *MACHINA*: #273 -
SYNCRETIC PROGRESSION + #15 - HONOURABLE ACTION BY FIRST RESPONDERS AND
#473 - SENTINEL FACILITATOR

#11 as [#2, #2, #1, #6] /
#11 as [#2, #2, #6, #1] /
#18 as [#5, #2, #10, #1] /
#18 as [#2, #1, #10, #5] /
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#88 as [#30, #5, #2, #10, #1, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#5, #400, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *to* *come* *upon*, *fall* *or*
*light* *upon*, *attack* (*enemy*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

IDEA TRANSMUTATION (AUGMENTATION / AMELIORATION) FOR ANY #81 - UNIVERSE
OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION

(c) 2020 Dolf Leendert Boek, Revision: 11 March 2020

PROLEGOMENA
IMMANUEL KANT too, perhaps following this unmistakable *HINT* *OF*
*LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
*CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
*LEGIS*), although the rule under which the fallen case fell was still
to be found, and would eventually deny itself entirely to man's power to
say. To this type of judgment, he devoted the most heroic of his works,
which he called a critique of the power of judgment, KRITIK DER
URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN* *UP*
*AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there still a
"Judgment", that is, a saying of law, when the supposed "law" withdraws
into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise.
[VANDERBILT LAW REVIEW Vol. 48:987-988]

So there is need to discuss something that perhaps belongs to the
providence of METALOGIC AS THE STUDY OF THE METATHEORY OF LOGIC which is
entirely outside my present scope of experience (in needing
substantially more research) and thusly there is immediately a
semantical failure. But what we wish to convey is both a conceptual
STATIC OR DYNAMIC LIMITED {ie. #9} TERM that has a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action.

PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE:
We have said previously that there must be caution given here over such
a notion as the word #24 - JOY (LE) which is a delimited term as being a
determination of the limits or boundary line in it's being something and
so we'll have to convey a neural linguistic technique for the
spontaneous determining of a conceptual limit relative to the unlimited
realm as the world of action.

METALOGIC IS THE STUDY OF THE METATHEORY OF LOGIC. Whereas logic studies
how logical systems can be used to construct valid and sound arguments,
metalogic studies the properties of logical systems. Logic concerns the
truths that may be derived using a logical system; metalogic concerns
the truths that may be derived about the languages and systems that are
used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory. [<https://en.wikipedia.org/wiki/Metalogic>]

We might readily see there is sense of #24 - JOY (LE) but its attainment
is entirely a subjective proposition especially given the notion: "ONE
MAN'S PLEASURE IS ANOTHER MAN'S POISON" and so we'll instead consider
some other PROPOSITIONAL DELIMITER such as #51 - CONSTANCY (CH'ANG) but
which we'll nuance for our present example as the need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY, but being distinct to another PROPOSITIONAL DELIMITER of
#77 - COMPLIANCE (HSUN)...

YOUTUBE: "André Rieu - Ode to Joy (All men shall be brothers)"

<https://www.youtube.com/watch?v=E9dLGDCdg3g>

LET ME SAY CATEGORICALLY, THAT *THERE* *IS* *NO* *SUBSTITUTE* *FOR* *AN*
*OPINION* *FROM* *AN* *EXPERT* WITHIN ANY PARTICULAR SAPIENT FIELD OF
HUMAN ENDEAVOUR. THIS #1364 - PARADIGM POSSESSES THE CAPACITY FOR AN
INCLUSION OF ANY KNOWLEDGE SPHERE AS RELIANCE UPON THE SAPIENT EXPERTISE
AS FACULTY KNOWLEDGE OF OTHERS.

FOR EDUCATIONAL PURPOSES WE CAN CONTENT OURSELVES WITH THE IGNORANT
POSTULATIONS OF STUPIDITY.

Our concern then is to convey some functional considerations over any
veracity so as to engender this #1364 - paradigm as a tool for the
assistance of any expert within any particular sapient field of human
endeavour.

That in making a nomenclature consideration of #45 - METHODOLOGY the
#CENTRE of value PROPOSITION is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it.

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

Whereas the SAPIENT OPINION FROM AN EXPERT and those of the IGNORANT
POSTULATIONS OF STUPIDITY might both direct themselves to the same
PROPOSITIONAL DELIMITER, the dialectic of meta-descriptor prototypes can
yield entirely different results which may be vital or may not satisfy
our contingent need for a STATIC conception with an inclusion of any
ONTIC EPISTEMOLOGICAL PREMISE with deference to the resultant CATEGORY
OF UNDERSTANDING such as for example #432 - DEVOID OF TRUTH OR USELESS
which is then associated to our STATIC conception.

OUR EDUCATIONAL EXAMPLE IS AN OBSERVATION FROM A FIRE ZONE EVACUEE.

FIRE EVACUEE @ 2313 HOURS ON 30 DECEMBER 2019: "Another year, same fun
times being had,

Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty *RED* glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all i can, unfortunately no water to fight
the fire, so no use staying.

Don't hold out much hope this time i'll be returning to the house, the
ground and bush is so dry,

With a bit of luck the wind wont come up and i'll be back on here
tomorrow, If not, will be back one day,

To all have a great New year."

And the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the following
result:

41 57 1 #99 +
46 51 9 #106 = #205 +
45 27 10 #82 = #287

As the GRAPPLE [#41, #57, #1, #9, #10, #27, #45, #46, #51] PROTOTYPE
which conveys

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#57, {@2: Sup: 17 - HOLDING BACK: JUAN (#58); Ego: 57 - GUARDEDNESS:
SHOU (#98)}
#1, {@3: Sup: 18 - WAITING: HSI (#76); Ego: 1 - CENTRE: CHUNG (#99)}
#9, {@4: Sup: 27 - DUTIES: SHIH (#103); Ego: 9 - BRANCHING OUT: SHU (#108)}
#10, {@5: Sup: 37 - PURITY: TS'UI (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#118)}
#27, {@6: Sup: 64 - SINKING: CH'EN (#204); Ego: 27 - DUTIES: SHIH (#145)}
#45, {@7: Sup: 28 - CHANGE: KENG (#232); Ego: 45 - GREATNESS: TA (#190)}
#46, {@8: Sup: 74 - CLOSURE: CHIH (#306); Ego: 46 - ENLARGEMENT: K'UO
(#236)}
#51] {@9: Sup: 44 - STOVE: TSAO (#350: *TO* *PRESERVE*, *GUARD* *FROM*
*DANGERS*); Ego: 51 - CONSTANCY: CH'ANG (#287)}

MALE: @140 = #140

ONTIC CHECKSUM TOTAL: #140 as [#5, #40, #1, #4, #40, #10, #600] / #45 as
[#1, #4, #40] = ʼâdam (H119): {UMBRA: #0 as #45 % #41 = #4} 1) *TO* *BE*
*RED*, *RED*; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be
rubbed red; 1b2) dyed red; 1b3) reddened; 1c) (Hiphil); 1c1) *TO*
*CAUSE* *TO* *SHOW* *RED*; 1c2) to glare; 1c3) *TO* *EMIT* (*SHOW*)
*REDNESS*; 1d) (Hithpael); 1d1) to redden; 1d2) to grow red; 1d3) to
look red;

#350 as [#50, #90, #200, #10] /
#351 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #SEVEN as [#50, #90,
#6, #200, #5] /
#390 - *CROWN* as [#50, #90, #200, #10, #600] /
#260 as [#200, #50, #10] = nâtsar (H5341): {UMBRA: #0 as #340 % #41 =
#12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to
keep, observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to
be kept close, be blockaded; 1a6) watchman (participle);

Since the AGENCY operation is in my informal view a utilitarian function
as organisational philosophy often involving some derivation as the #277
- RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to the
ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.

However we notice that with such terms as ontological pacifist or ontic
jurisprudence that the faculties of knowledge are not fully quantified.
And so consequentially utilitarianism considers that actions are right
if they are useful or for the benefit of a majority. It conveys a
provisional doctrine that an action is right in so far as it promotes
happiness {ie. the notion of #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM / *NORMA* *OBLIGANS*}, and that the greatest happiness
of the greatest number should improperly be the guiding principle of
conduct.

And so utilitarianism has been criticised for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to his
less or more structure:

#VIRTUE,
#TOOLS,
#POSITION,
#TIME

As the determination given of any particular ONTIC_OBLIGANS:

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus to
any "motive or intrinsic nature of an action. Within our introductory
example as our conception of a PROPOSITIONAL DELIMITER RELATIVE TO THE
AUTONOMOUS PRINCIPLE we considered a STATIC LIMITED {ie. #9} TERM of #51
- CONSTANCY (CH'ANG) which we had nuanced to accommodate the need for
COMPLIANCE in being a concern for #27 - DUTY purveying some beneficial
ACTION related to CALAMITY.

But now we want to consider a new condition as a neural linguistic
conception conveying an urgency "THEN SOMETHING TERRIBLE HAPPENED. SO
WHERE CAN WE ESCAPE TO NOW?"

Which has emanated from the UNLIMITED {ie. #72} realm as the world of
action as to then impose a morphological condition onto our previously
STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) and the result
is a DYNAMIC LIMITED {ie. #9} TERM that has not only a different
dialectic as AUTONOMOUS condition which we have to contend with, but now
has different demands placed upon the consideration of any UTILITARIAN
PROBABILITY that deals expressly with the essentiality of the ONTIC
premise as the impetus to any "motive or intrinsic nature of an action".

And lastly the #CENTRE of value PROPOSITION as the DELIMITER which is
relative to the AUTONOMOUS PRINCIPLE has a different focal context of
#46 - ENLARGEMENT (K'UO): "...WHATEVER SECURITY HE BUILDS IS LIKELY TO
COLLAPSE UNDER PRESSURE, JUST AS THE PHYSICAL STRUCTURE CONSTRUCTED ON A
FAULTY FOUNDATION IS SURE TO COLLAPSE." [The Canon of Supreme Mystery, p
291]

-----------

By the way, the APPLE RELISH poem was written (ie. GOOGLE archives will
convey the date) after discussion with an APPLE EXECUTIVE within SYDNEY
who conveyed a *contempt* (ie. thus recompense is upon their own heads)
towards the informal research into sapience / cognition which I was then
undertaking an applied as a truth determination (ie. whether she was in
or out of the office) associated with QUEEN VICTORIA's LETTERS PATENT.

SUCH PERSON DID NOT SEEK TO CONVEY *THE* SAPIENT DATASETS FOR THE
NOUMENON TO APPLE COMPUTERS...

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to cut out,
decree, inscribe, set, engrave, portray, govern; 1a) (Qal); 1a1) to cut
in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3) to trace,
mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel);
1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*,
*LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the law
(participle); 1d) (Hophal) to be inscribed;

-- APPLE RELISH --

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

We are giving you a #414 - metastasis lesson which will leave you
pickled and it won't be relish:

METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

#TWO: #120 as #39 - RESIDENCE (CHU)

#THREE: #97 as #16 - CONTACT (CHIAO)

#FOUR: #211 as #49 - FLIGHT (T'AO)

#FIVE: #308 as #65 - INNER (NEI)

#SIX: #104 as #23 - EASE (YI)

#SEVEN: #145 as #64 - SINKING (CH'EN)

#EIGHT: #59 as #59 - MASSING (CHU)

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

<https://youtu.be/AkasJZZxRU0>

Initial Post: 21 April 2020"

------------

THE INTENTION OF ONLY READING A WRITTEN STATEMENT WAS #414 - *TO* *PUT*
FORTH OUR CONCERNS BEFORE THE 1100 HOUR OF REMEMBRANCE AND THEREFORE NO
FURTHER NEED FOR ANY INTERACTIONS WITH OTHER PERSONS, SINCE I THEN
RETURNED #424 - *HOME* AND SHORTLY THEREAFTER ATTENDED FOR LUNCH AT JACK
RYANS HOTEL, THUSLY THE SCENARIO PROPOSED BY THE DISAFFECTED PERSON IS
ENTIRELY DELUSIONAL AND DID NOT OCCUR.

By the way what do you think of my 'MARTIN MCGUINNESS' (d. 21 MARCH
2017) poem as a SAINT PATRICK'S DAY 17 MARCH 2017 BEER SOP when I bought
my first GUINNESS (ie. Mother's Milk they called it) to have with an
Irish Lamb Stew, and which was then afterwards written (from the other
end of the earth) before it was needed? MARTIN MCGUINNESS was one of the
main architects of the Good Friday Agreement which formally cemented the
Northern Ireland peace process.

— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY. {@6: Sup: 63 - WATCH: SHIH (#288: *REMEMBRANCE*); Ego:
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}

GRUMBLE (#288, #208)@[36, 54, 41, 15, 51, 14, 28, 65, 69, 55, 63, 5]

ONTIC CHECKSUM @156 + @148 = #304 as [#6, #50, #8, #200, #600] /
    #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
    #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;

DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

    #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
    #65 as [#6, #10, #2, #1, #6, #600] /
    #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
    #413 as [#2, #1, #400, #10] /
    #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
    #424 as [#6, #5, #2, #10, #1, #400] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#6, #5, #2, #1, #400] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

    #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
    #424 as [#2, #2, #10, #400, #10] /
    #454 as [#6, #30, #2, #10, #400, #6] /
    #454 as [#2, #2, #400, #10, #600] /
#473 - *GENESIS* as [#6, #2, #400, #10, #5, #700] = bayith (H1004):
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

------------------

#290 as [#6, #10, #60, #8, #200, #6] = çâchar (H5503): {UMBRA: #268 %
#41 = #22} 1) to go around, go about, travel about in, *go* *about* *in*
*trade*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— LOGICAL SYLLOGISM
OF 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

dolf <***@hotmail.com> wrote:
> Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
> model by neural linguistic means. From Latin, from Ancient Greek
> παραβολή (parabolḗ, “juxtaposition, comparison”)
>
> #292 as [#80, #1, #100, #1, #2, #70, #30, #8] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
> pithy and instructive saying, involving some likeness or comparison and
> having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
> proverb; 5) an act by which one exposes himself or his possessions to
> danger, a venture, a risk;
>
> Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
> AND #177 - DECLARE:
>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>> #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>> #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
>>> CONST KANT_SECTIONS_1783 = {
>>> 1: {idea: [265, 266], page: [15, 15]},
>>> 2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
> 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>> 3: {idea: [270], page: [22]},
>>> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>> 9: {}, // <-- AUTONOMOUS PRINCIPLE
>>> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>> 54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>
> YOU HAVE A SEQUENCE:
>
> #290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
> *CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...
>
> The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
> PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
> / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
> amongst the IRISH...
>
> GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
> 47, 8, 10, 21, 43]
>
> Fortunately I have a neural linguistic prototype as a remedy to the #291
> - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*
>
> #293 as [#2, #1, #200, #900] /
> #299 as [#2, #1, #200, #90, #6] /
> #299 as [#6, #2, #1, #200, #900] /
> #317 as [#6, #1, #200, #90, #500] /
> #321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
> #326 as [#30, #1, #200, #90, #5] /
> #331 as [#40, #1, #200, #900] /
> #331 as [#1, #200, #90, #600] /
> #349 as [#2, #1, #200, #90, #50, #6] /
> #291 as [#1, #200, #90] /
> #291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
> land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) space or distance of country (in
> measurements of distance); 1d3) level or plain country; 1d4) land of the
> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
> 1e1) lands, countries; i) often in contrast to Canaan;
>
> ----------
>
> I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
> mechanism for metrication)
>
> METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
> #869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
> #5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
> more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
> *surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
> of another, to overreach;
>
> GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
> #645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
> 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
> 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE
>
> FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)
>
> ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
> #311 as [#6, #5, #70, #200, #10, #500] /
> #311 as [#6, #5, #70, #200, #10, #500] /
> #312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
> #317 as [#6, #5, #70, #200, #10, #20, #6] /
> #320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
> 1) to arrange, set or put or lay in order, set in array, prepare, order,
> ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
> to arrange or set or lay in order, arrange, state in order, set forth (a
> legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
> *to* *value*, *tax*;
>
> NATURE: (EGO)
> #FOUR: #189 as #27 - DUTIES (SHIH)
> #FIVE: #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR: #87 as #6 - CONTRARIETY (LI)
> #FIVE: #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE: #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
> *of* *another*, *to* *overreach*
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY *RING*.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
> #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”
>
> *JULY* / *AUGUST*
> In 42 BC, Julius Caesar was formally deified as "the divine Julius"
> (divus Iulius) after his assassination. His adopted son, Octavian
> (better known as Augustus, a title given to him 15 years later, in 27
> BC) thus became known as divi Iuli filius (son of the divine Julius) or
> simply divi filius (son of the god). As a daring and unprecedented move,
> Augustus used this title to advance his political position in the Second
> Triumvirate, finally overcoming all rivals for power within the Roman state.
>
> The word applied to Julius Caesar as deified was divus, not the distinct
> word deus. Thus Augustus called himself Divi filius, and not Dei filius.
> The line between been god and god-like was at times less than clear to
> the population at large, and Augustus seems to have been aware of the
> necessity of keeping the ambiguity. As a purely semantic mechanism, and
> to maintain ambiguity, the court of Augustus sustained the concept that
> any worship given to an emperor was paid to the "position of emperor"
> rather than the person of the emperor.
>
> However, the subtle semantic distinction was lost outside Rome, where
> Augustus began to be worshiped as a deity. The inscription DF thus came
> to be used for Augustus, at times unclear which meaning was intended.
> The assumption of the title Divi filius by Augustus meshed with a larger
> campaign by him to exercise the power of his image. Official portraits
> of Augustus made even towards the end of his life continued to portray
> him as a handsome youth, implying that miraculously, he never aged.
> Given that few people had ever seen the emperor, these images sent a
> distinct message.
>
> Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
> of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
> of the 1st century, the emperor Domitian was being called dominus et
> deus (i.e. master and god).
>
> Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
> the title devaputra meaning "son of God".
> [<https://en.wikipedia.org/wiki/Son_of_God>]
>
> FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
> (ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
> ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
> prototype for the ONTOLOGICAL meta-process as then witness in ROME
> AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
> THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
> BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]
>
> The depravity against the IMAGO DEI as the intrinsic dignity of the
> human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
> *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
> *WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
> *CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
> 40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
> wantonly imposed upon mankind being especially the embodiment of
> Caligula as Roman Emperor
>
> GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
> *DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
> 1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
> 21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
> 57, 38, 24, 46, 8, 27, 62, 65, 38]
>
> <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
> On 26/9/20 1:29 pm, dolf wrote:
>> It terms of legal argument being a conception derived from KANT'S
>> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>>
>> "We have seen above the vast difference between analytic and synthetic
>> judgments. The possibility of analytic propositions could be
>> comprehended very easily; for it is founded solely upon the principle of
>> #312 - *contradiction*.
>>
>> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>>
>> That our piece de resistance trinomial / binomial interoperability
>> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
>> against APPLE in Ireland...
>>
>> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
>> trinomial architecture of governance as method by which QUEEN VICTORIA'S
>> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
>> *proroguing* *POWERS*.
>>
>> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
>> AND REASON being commodities that are sadly lacking within the
>> incommensurate and unaccountability of self entitlement as depravity
>> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
>> Roman pillage...
>>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>>
>> <http://www.grapple369.com/>
>>
>> That you ought to re-educate yourself on the difference between
>> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
>> their respective #71 v's #38 - WORLDVIEWS.
>>
>> On 26/9/20 11:55 am, dolf wrote:
>>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>>> THOUSANDS
>>>
>>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>>
>>> The following is an INFORMAL RESEARCH OPINION on the operational
>>> interoperability of the trinomial / binomial paradigm to governance
>>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>>> manner.
>>>
>>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>>> #430 - LAW where the provisional category of understanding #393 as
>>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>>> summed up or *HANGS* on two precepts {cf:
>>>
>>> #237 - USE OF FORCE /
>>>
>>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>>> commission, request, written decree
>>>
>>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>>
>>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>>> PATENT.
>>>
>>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>>> 38, 51, 9, 59, 8, 69, 10]
>>>
>>> FEME: @84 + @140 + @150 = #374
>>>
>>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>>> away for one's own profit what is one's own, to sell; 2) to pay off,
>>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>>> requite, recompense in a good or a bad sense;
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>>> #600] /
>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>>> #5, #10, #8] /
>>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>>> #10, #4, #70, #300, #5] /
>>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>>> one's care, intrust, commit; i) something to be administered; ii) to
>>> give or commit to some one something to be religiously observed; 2d4)
>>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>>> death and Hell are said to give up the dead who have been engulfed or
>>> received by them; 2e4) to give one to someone as his own; i) as an
>>> object of his saving care; ii) to give one to someone, to follow him
>>> as a leader and master; iii) to give one to someone to care for his
>>> interests; iv) to give one to someone to whom he already belonged, to
>>> return; 2e5) to grant or permit one; i) to commission;
>>>
>>> -----------
>>>
>>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>>> LETTERS PATENT
>>> In considering the technological emulation of any #492 - VOLUNTARY
>>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>>> value PROPOSITION which is that any DELIMITER is relative to the
>>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>>> dialectic of meta-descriptor prototypes which always precedes it:
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>>> 1d) (Hophal) to be inscribed;
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>   1: {idea: [265, 266], page: [15, 15]},
>>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>>   3: {idea: [270], page: [22]},
>>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>   54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>>> someone; 2a) of one's own accord to give one something, to his
>>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>>> writing; 2d3) to give over to one's care, intrust, commit; i)
>>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>>> one something to be religiously observed; 2d4) to give what is due or
>>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>>> to come forth, i.e. as the sea, death and Hell are said to give up the
>>> dead who have been engulfed or received by them; 2e4) to give one to
>>> someone as his own; i) as an object of his saving care; ii) *TO*
>>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>>> iv) to give one to someone to whom he already belonged, to return;
>>> 2e5) to grant or permit one; i) to commission;
>>>
>>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>>
>>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>>> things enacted, that we may authorise the Governor General to APPOINT
>>> any person or persons, jointly or severally, to be his Deputy or
>>> Deputies within any part of Our Commonwealth, and in that capacity to
>>> exercise, during the pleasure of the Governor General such *POWERS*,
>>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>>> To be his Deputy or Deputies within any part of Our said Commonwealth
>>> of Australia, and in that capacity to exercise, during his pleasure,
>>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>>> expedient to assign to him or them: Provided always, that the
>>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>>> by the Governor General himself of any *POWER* or FUNCTION.
>>>
>>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>>> RULING:
>>>
>>> The European commission is appealing against a court ruling that said
>>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>>> Irish government, reopening a landmark battle in the EU’s campaign to
>>> stop sweetheart deals for multinationals.
>>>
>>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>>> would appeal to the EU court of justice to try to oblige Ireland to
>>> collect the alleged unpaid taxes and interest from the tech giant.
>>>
>>> “The commission … respectfully considers that in its judgment the
>>> general court has made a number of errors of law,” her office said in
>>> a statement.
>>>
>>> The commission needed to use all available *TOOLS* {ie.
>>>
>>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>>
>>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>>
>>> } to ensure companies paid their fair share of tax, it said.
>>> “Otherwise, the public purse and citizens are deprived of funds for
>>> much needed investments – the need for which is even more acute now to
>>> support Europe’s economic recovery. We need to continue our efforts to
>>> put in place the right legislation to address loopholes and ensure
>>> transparency.”
>>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>>
>>>
>>>
>>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>>> ceases to be (always of the end of some act or state, but not of the
>>> end of a period of time); 1b) the end; 1b1) the last in any succession
>>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>>> close, issue; 1d) the end to which all things relate, the aim,
>>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>>> Constancy;
>>>
>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>>> thine appearance in Net'efit; I am not one of inconstant
>>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>>> proceed.
    #POSITION: With Stove (no. #44), love of
>>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>>> cruel.
    #CANON: #186
>>>
>>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>>> #141; Feme: #186
} // #186
>>>
>>> G5056@{
>>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>>> (#57),
>>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>>> (#238),
>>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>>> SECTION 5 AND IDEA #276
>>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>>
>>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>>
>>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>>> and #333
>>>
>>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>>> of the European Commission announced: "Ireland granted illegal tax
>>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>>> It was the largest corporate tax fine in history. On 7 September 2016,
>>> the Irish State secured a majority in Dáil Éireann to reject payment
>>> of the back-taxes, which including penalties could reach €20 billion,
>>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>>> formally appealed the ruling, claiming there was no violation of Irish
>>> tax law, and that the commission's action was "an intrusion into Irish
>>> sovereignty", as national tax policy is excluded from EU treaties.
>>>
>>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>>> in September 2018, Apple lodged €13 billion to an escrow account,
>>> pending appeal. In July 2020, the European General Court struck down
>>> EU tax decision as illegal, ruling in favor of Apple.
>>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>>
>>>
>>> -----------
>>>
>>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>>
>>> MALE: @139 + @156 = #295
>>>
>>> FEME: @150 = #150
>>>
>>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>>> #445 as [#40, #300, #80, #9, #10, #6] /
>>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>>> court, seat of judgment; 1a3) process, procedure, litigation (before
>>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>>
>>> LOGICAL SYLLOGISM
>>>
>>> NATURE: (EGO)
>>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>>
>>> NURTURE: (SUPERNAL)
>>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>>> as #22 - RESISTANCE (KE)
>>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>>
>>> SYNCRETIC: (AMALGAM)
>>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>>
>>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>>> #40, #5, #9, #1] /
>>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>>> working, to acquire;
>>>
>>> Just a caveat here that the opinion on operational interoperability of
>>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>>> and the mistaken belief that computerised crime is utopian and are not
>>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>>> applies.
>>>
>>> The term “universal jurisdiction” refers to the idea that a national
>>> court may prosecute individuals for serious crimes against
>>> international law -- such as crimes against humanity, war crimes,
>>> genocide, and torture -- based on the principle that such crimes harm
>>> the international community or international order itself, which
>>> individual States may act to protect. Generally, universal
>>> jurisdiction is invoked when other, traditional bases of criminal
>>> jurisdiction are not available, for example: the defendant is not a
>>> national of the State, the defendant did not commit a crime in that
>>> State’s territory or against its nationals, or the State’s own
>>> national interests are not adversely affected.
>>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>>
>>>
>>>
>>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>>> dichotomies) and it provides a method to resolve as a matter of #2188
>>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>>> as not behavioural reinforcement which is then causal for reflexive
>>> and non sapient as disproportionate action) is LAWFUL.
>>>
>>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>>> BE SUMMARILY EXECUTED.
>>>
>>> 
>>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>>
>>>
>>>
>>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>>> (#3 x #3 - CENTRE INTERLOCK)}
>>>
>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>>
>>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>>
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>>> or exhibit one's self; 1f1) come forward as;
>>>
>>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>>> GOVERNOR.
>>>
>>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>>
>>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>>> + #60 + #45 + #5)
>>>
>>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>>> revoke / reverse)
>>>
>>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>>
>>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>>> sense, to make (one a permanent) prisoner)
>>>
>>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>>
>>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>>> have wholly or in full, to have received; 1c) it is enough,
>>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>>> *SELF* *OFF*, *ABSTAIN*;
>>>
>>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>>> alarm; i) of those startled by strange sights or occurrences; ii) of
>>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>>> *REVERENTIAL* *OBEDIENCE*;
>>>
>>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>>> SUMMARILY:
>>>
>>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>>> (#34)}
>>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>>> (#166 - I AM NOT SLUGGISH {%11})}
>>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>>> TSENG (#179)}
>>>
>>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>>> 17, 13]
>>>
>>> FEME: @166 = #166
>>>
>>> ONTIC CHECKSUM TOTAL: #166
>>>
>>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>>> #132 as [#6, #8, #7, #100, #5, #6] /
>>>      #135 as [#10, #8, #7, #10, #100] /
>>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>>> #165 as [#40, #8, #7, #10, #100] /
>>> #166 as [#6, #40, #8, #7, #100, #5] /
>>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>>> strengthen, prevail, harden, be strong, become strong, be courageous,
>>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>>> restore to strength, give strength; 1b3) to strengthen, sustain,
>>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>>> 1d3) to withstand; 1d4) to hold strongly with;
>>>
>>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>>> #41 = #6} 1) to strike, smite;
>>>
>>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>>
>>> YOUTUBE: "Jerusalem"
>>>
>>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>>
>>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>>
>>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>>      #135 as [#5, #10, #70, #40, #4, #6] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>>> #164 as [#70, #40, #4, #10, #600] /
>>> #179 as [#10, #70, #40, #4, #50, #5] /
>>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>>> stand, be in a standing attitude, stand forth, take a stand, present
>>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>>> forth, appear, rise up or against; 1a7) to stand with, take one's
>>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>>> caused to stand, be stood before;
>>>
>>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>>> #416 as [#2, #4, #400, #10] /
>>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>>> commission; 1b) law, rule;
>>>
>>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>>> [#30, #1, #50, #6, #300] /
>>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>>> individual; 1b) men (collective); 1c) man, mankind;
>>>
>>>      #317 as [#6, #5, #1, #300, #5] /
>>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>>> every (pronoun);
>>>
>>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>>> THEIR PROCREATIONAL ENTITLEMENT.
>>>
>>> <http://www.grapple369.com>
>>>
>>> LEST SUCH CRIMINALITY FESTERS
>>>
>>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>>
>>>
>>> Initial Post: 24 September 2020
>>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 22:39:55 UTC
Permalink
I have administrative tasks to undertake today so this will be my final
comment with respect to a redaction made of the meta-descriptor
prototypes into their rudimentary dialectic primitives of autonomous
ratiocination (22 / 7 - RATIONAL PI):

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

For example the mechanism #VIRTUE: "With Holding Back (no. #17), to have
fears" is a determination made of:

#17 - HOLDING BACK (JUAN) is a semantical nuance which might be
considered to be as SIMPLICITY:

#10 - TOTALITY OF NATURE (#7 - ENGENDERING NATURE)
#7 - ENGENDERING NATURE (#4 - NATURE AMENDED IN ITS NATURE)

or as COMPLEXITY:

#10 - TOTALITY OF NATURE (#7 - ENGENDERING NATURE)
#7 - TOTALITY OF NATURE (7TH DOUBLE: #7 - ENGENDERING NATURE (#10 -
TOTALITY OF NATURE))

And so utilitarianism has been criticised for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to his
less or more structure:

#VIRTUE,
#TOOLS,
#POSITION,
#TIME

As the determination given of any particular ONTIC_OBLIGANS:

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

-------

Excuse any poor grammar at 0630 hours ....

MY PROVISIONAL CONSIDERATION IS TO DEPLOY THIS #414 - METASTASIS
PROTOTYPE AS A #288 - *PROJECT* *GNOSIS* *EX* *MACHINA*: #273 -
SYNCRETIC PROGRESSION + #15 - HONOURABLE ACTION BY FIRST RESPONDERS AND
#473 - SENTINEL FACILITATOR

#11 as [#2, #2, #1, #6] /
#11 as [#2, #2, #6, #1] /
#18 as [#5, #2, #10, #1] /
#18 as [#2, #1, #10, #5] /
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#88 as [#30, #5, #2, #10, #1, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#5, #400, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *to* *come* *upon*, *fall* *or*
*light* *upon*, *attack* (*enemy*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

IDEA TRANSMUTATION (AUGMENTATION / AMELIORATION) FOR ANY #81 - UNIVERSE
OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION

(c) 2020 Dolf Leendert Boek, Revision: 11 March 2020

PROLEGOMENA
IMMANUEL KANT too, perhaps following this unmistakable *HINT* *OF*
*LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
*CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
*LEGIS*), although the rule under which the fallen case fell was still
to be found, and would eventually deny itself entirely to man's power to
say. To this type of judgment, he devoted the most heroic of his works,
which he called a critique of the power of judgment, KRITIK DER
URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN* *UP*
*AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there still a
"Judgment", that is, a saying of law, when the supposed "law" withdraws
into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise.
[VANDERBILT LAW REVIEW Vol. 48:987-988]

So there is need to discuss something that perhaps belongs to the
providence of METALOGIC AS THE STUDY OF THE METATHEORY OF LOGIC which is
entirely outside my present scope of experience (in needing
substantially more research) and thusly there is immediately a
semantical failure. But what we wish to convey is both a conceptual
STATIC OR DYNAMIC LIMITED {ie. #9} TERM that has a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action.

PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE:
We have said previously that there must be caution given here over such
a notion as the word #24 - JOY (LE) which is a delimited term as being a
determination of the limits or boundary line in it's being something and
so we'll have to convey a neural linguistic technique for the
spontaneous determining of a conceptual limit relative to the unlimited
realm as the world of action.

METALOGIC IS THE STUDY OF THE METATHEORY OF LOGIC. Whereas logic studies
how logical systems can be used to construct valid and sound arguments,
metalogic studies the properties of logical systems. Logic concerns the
truths that may be derived using a logical system; metalogic concerns
the truths that may be derived about the languages and systems that are
used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory. [<https://en.wikipedia.org/wiki/Metalogic>]

We might readily see there is sense of #24 - JOY (LE) but its attainment
is entirely a subjective proposition especially given the notion: "ONE
MAN'S PLEASURE IS ANOTHER MAN'S POISON" and so we'll instead consider
some other PROPOSITIONAL DELIMITER such as #51 - CONSTANCY (CH'ANG) but
which we'll nuance for our present example as the need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY, but being distinct to another PROPOSITIONAL DELIMITER of
#77 - COMPLIANCE (HSUN)...

YOUTUBE: "André Rieu - Ode to Joy (All men shall be brothers)"

<https://www.youtube.com/watch?v=E9dLGDCdg3g>

LET ME SAY CATEGORICALLY, THAT *THERE* *IS* *NO* *SUBSTITUTE* *FOR* *AN*
*OPINION* *FROM* *AN* *EXPERT* WITHIN ANY PARTICULAR SAPIENT FIELD OF
HUMAN ENDEAVOUR. THIS #1364 - PARADIGM POSSESSES THE CAPACITY FOR AN
INCLUSION OF ANY KNOWLEDGE SPHERE AS RELIANCE UPON THE SAPIENT EXPERTISE
AS FACULTY KNOWLEDGE OF OTHERS.

FOR EDUCATIONAL PURPOSES WE CAN CONTENT OURSELVES WITH THE IGNORANT
POSTULATIONS OF STUPIDITY.

Our concern then is to convey some functional considerations over any
veracity so as to engender this #1364 - paradigm as a tool for the
assistance of any expert within any particular sapient field of human
endeavour.

That in making a nomenclature consideration of #45 - METHODOLOGY the
#CENTRE of value PROPOSITION is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it.

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

Whereas the SAPIENT OPINION FROM AN EXPERT and those of the IGNORANT
POSTULATIONS OF STUPIDITY might both direct themselves to the same
PROPOSITIONAL DELIMITER, the dialectic of meta-descriptor prototypes can
yield entirely different results which may be vital or may not satisfy
our contingent need for a STATIC conception with an inclusion of any
ONTIC EPISTEMOLOGICAL PREMISE with deference to the resultant CATEGORY
OF UNDERSTANDING such as for example #432 - DEVOID OF TRUTH OR USELESS
which is then associated to our STATIC conception.

OUR EDUCATIONAL EXAMPLE IS AN OBSERVATION FROM A FIRE ZONE EVACUEE.

FIRE EVACUEE @ 2313 HOURS ON 30 DECEMBER 2019: "Another year, same fun
times being had,

Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty *RED* glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all i can, unfortunately no water to fight
the fire, so no use staying.

Don't hold out much hope this time i'll be returning to the house, the
ground and bush is so dry,

With a bit of luck the wind wont come up and i'll be back on here
tomorrow, If not, will be back one day,

To all have a great New year."

And the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the following
result:

41 57 1 #99 +
46 51 9 #106 = #205 +
45 27 10 #82 = #287

As the GRAPPLE [#41, #57, #1, #9, #10, #27, #45, #46, #51] PROTOTYPE
which conveys

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#57, {@2: Sup: 17 - HOLDING BACK: JUAN (#58); Ego: 57 - GUARDEDNESS:
SHOU (#98)}
#1, {@3: Sup: 18 - WAITING: HSI (#76); Ego: 1 - CENTRE: CHUNG (#99)}
#9, {@4: Sup: 27 - DUTIES: SHIH (#103); Ego: 9 - BRANCHING OUT: SHU (#108)}
#10, {@5: Sup: 37 - PURITY: TS'UI (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#118)}
#27, {@6: Sup: 64 - SINKING: CH'EN (#204); Ego: 27 - DUTIES: SHIH (#145)}
#45, {@7: Sup: 28 - CHANGE: KENG (#232); Ego: 45 - GREATNESS: TA (#190)}
#46, {@8: Sup: 74 - CLOSURE: CHIH (#306); Ego: 46 - ENLARGEMENT: K'UO
(#236)}
#51] {@9: Sup: 44 - STOVE: TSAO (#350: *TO* *PRESERVE*, *GUARD* *FROM*
*DANGERS*); Ego: 51 - CONSTANCY: CH'ANG (#287)}

MALE: @140 = #140

ONTIC CHECKSUM TOTAL: #140 as [#5, #40, #1, #4, #40, #10, #600] / #45 as
[#1, #4, #40] = ʼâdam (H119): {UMBRA: #0 as #45 % #41 = #4} 1) *TO* *BE*
*RED*, *RED*; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be
rubbed red; 1b2) dyed red; 1b3) reddened; 1c) (Hiphil); 1c1) *TO*
*CAUSE* *TO* *SHOW* *RED*; 1c2) to glare; 1c3) *TO* *EMIT* (*SHOW*)
*REDNESS*; 1d) (Hithpael); 1d1) to redden; 1d2) to grow red; 1d3) to
look red;

#350 as [#50, #90, #200, #10] /
#351 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #SEVEN as [#50, #90,
#6, #200, #5] /
#390 - *CROWN* as [#50, #90, #200, #10, #600] /
#260 as [#200, #50, #10] = nâtsar (H5341): {UMBRA: #0 as #340 % #41 =
#12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to
keep, observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to
be kept close, be blockaded; 1a6) watchman (participle);

Since the AGENCY operation is in my informal view a utilitarian function
as organisational philosophy often involving some derivation as the #277
- RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to the
ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.

However we notice that with such terms as ontological pacifist or ontic
jurisprudence that the faculties of knowledge are not fully quantified.
And so consequentially utilitarianism considers that actions are right
if they are useful or for the benefit of a majority. It conveys a
provisional doctrine that an action is right in so far as it promotes
happiness {ie. the notion of #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM / *NORMA* *OBLIGANS*}, and that the greatest happiness
of the greatest number should improperly be the guiding principle of
conduct.

And so utilitarianism has been criticised for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to his
less or more structure:

#VIRTUE,
#TOOLS,
#POSITION,
#TIME

As the determination given of any particular ONTIC_OBLIGANS:

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus to
any "motive or intrinsic nature of an action. Within our introductory
example as our conception of a PROPOSITIONAL DELIMITER RELATIVE TO THE
AUTONOMOUS PRINCIPLE we considered a STATIC LIMITED {ie. #9} TERM of #51
- CONSTANCY (CH'ANG) which we had nuanced to accommodate the need for
COMPLIANCE in being a concern for #27 - DUTY purveying some beneficial
ACTION related to CALAMITY.

But now we want to consider a new condition as a neural linguistic
conception conveying an urgency "THEN SOMETHING TERRIBLE HAPPENED. SO
WHERE CAN WE ESCAPE TO NOW?"

Which has emanated from the UNLIMITED {ie. #72} realm as the world of
action as to then impose a morphological condition onto our previously
STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) and the result
is a DYNAMIC LIMITED {ie. #9} TERM that has not only a different
dialectic as AUTONOMOUS condition which we have to contend with, but now
has different demands placed upon the consideration of any UTILITARIAN
PROBABILITY that deals expressly with the essentiality of the ONTIC
premise as the impetus to any "motive or intrinsic nature of an action".

And lastly the #CENTRE of value PROPOSITION as the DELIMITER which is
relative to the AUTONOMOUS PRINCIPLE has a different focal context of
#46 - ENLARGEMENT (K'UO): "...WHATEVER SECURITY HE BUILDS IS LIKELY TO
COLLAPSE UNDER PRESSURE, JUST AS THE PHYSICAL STRUCTURE CONSTRUCTED ON A
FAULTY FOUNDATION IS SURE TO COLLAPSE." [The Canon of Supreme Mystery, p
291]

-----------

By the way, the APPLE RELISH poem was written (ie. GOOGLE archives will
convey the date) after discussion with an APPLE EXECUTIVE within SYDNEY
who conveyed a *contempt* (ie. thus recompense is upon their own heads)
towards the informal research into sapience / cognition which I was then
undertaking an applied as a truth determination (ie. whether she was in
or out of the office) associated with QUEEN VICTORIA's LETTERS PATENT.

SUCH PERSON DID NOT SEEK TO CONVEY *THE* SAPIENT DATASETS FOR THE
NOUMENON TO APPLE COMPUTERS...

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to cut out,
decree, inscribe, set, engrave, portray, govern; 1a) (Qal); 1a1) to cut
in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3) to trace,
mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel);
1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*,
*LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the law
(participle); 1d) (Hophal) to be inscribed;

-- APPLE RELISH --

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

We are giving you a #414 - metastasis lesson which will leave you
pickled and it won't be relish:

METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

#TWO: #120 as #39 - RESIDENCE (CHU)

#THREE: #97 as #16 - CONTACT (CHIAO)

#FOUR: #211 as #49 - FLIGHT (T'AO)

#FIVE: #308 as #65 - INNER (NEI)

#SIX: #104 as #23 - EASE (YI)

#SEVEN: #145 as #64 - SINKING (CH'EN)

#EIGHT: #59 as #59 - MASSING (CHU)

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

<https://youtu.be/AkasJZZxRU0>

Initial Post: 21 April 2020"

------------

THE INTENTION OF ONLY READING A WRITTEN STATEMENT WAS #414 - *TO* *PUT*
FORTH OUR CONCERNS BEFORE THE 1100 HOUR OF REMEMBRANCE AND THEREFORE NO
FURTHER NEED FOR ANY INTERACTIONS WITH OTHER PERSONS, SINCE I THEN
RETURNED #424 - *HOME* AND SHORTLY THEREAFTER ATTENDED FOR LUNCH AT JACK
RYANS HOTEL, THUSLY THE SCENARIO PROPOSED BY THE DISAFFECTED PERSON IS
ENTIRELY DELUSIONAL AND DID NOT OCCUR.

By the way what do you think of my 'MARTIN MCGUINNESS' (d. 21 MARCH
2017) poem as a SAINT PATRICK'S DAY 17 MARCH 2017 BEER SOP when I bought
my first GUINNESS (ie. Mother's Milk they called it) to have with an
Irish Lamb Stew, and which was then afterwards written (from the other
end of the earth) before it was needed? MARTIN MCGUINNESS was one of the
main architects of the Good Friday Agreement which formally cemented the
Northern Ireland peace process.

— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY. {@6: Sup: 63 - WATCH: SHIH (#288: *REMEMBRANCE*); Ego:
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}

GRUMBLE (#288, #208)@[36, 54, 41, 15, 51, 14, 28, 65, 69, 55, 63, 5]

ONTIC CHECKSUM @156 + @148 = #304 as [#6, #50, #8, #200, #600] /
    #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
    #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;

DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

    #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
    #65 as [#6, #10, #2, #1, #6, #600] /
    #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
    #413 as [#2, #1, #400, #10] /
    #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
    #424 as [#6, #5, #2, #10, #1, #400] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#6, #5, #2, #1, #400] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

    #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
    #424 as [#2, #2, #10, #400, #10] /
    #454 as [#6, #30, #2, #10, #400, #6] /
    #454 as [#2, #2, #400, #10, #600] /
#473 - *GENESIS* as [#6, #2, #400, #10, #5, #700] = bayith (H1004):
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

------------------

#290 as [#6, #10, #60, #8, #200, #6] = çâchar (H5503): {UMBRA: #268 %
#41 = #22} 1) to go around, go about, travel about in, *go* *about* *in*
*trade*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— LOGICAL SYLLOGISM
OF 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

dolf <***@hotmail.com> wrote:
> Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
> model by neural linguistic means. From Latin, from Ancient Greek
> παραβολή (parabolḗ, “juxtaposition, comparison”)
>
> #292 as [#80, #1, #100, #1, #2, #70, #30, #8] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
> pithy and instructive saying, involving some likeness or comparison and
> having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
> proverb; 5) an act by which one exposes himself or his possessions to
> danger, a venture, a risk;
>
> Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
> AND #177 - DECLARE:
>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>> #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>> #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>
>>> CONST KANT_SECTIONS_1783 = {
>>> 1: {idea: [265, 266], page: [15, 15]},
>>> 2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
> 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>> 3: {idea: [270], page: [22]},
>>> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>> 9: {}, // <-- AUTONOMOUS PRINCIPLE
>>> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>> 54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>
> YOU HAVE A SEQUENCE:
>
> #290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
> *CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...
>
> The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
> PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
> / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
> amongst the IRISH...
>
> GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
> 47, 8, 10, 21, 43]
>
> Fortunately I have a neural linguistic prototype as a remedy to the #291
> - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*
>
> #293 as [#2, #1, #200, #900] /
> #299 as [#2, #1, #200, #90, #6] /
> #299 as [#6, #2, #1, #200, #900] /
> #317 as [#6, #1, #200, #90, #500] /
> #321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
> #326 as [#30, #1, #200, #90, #5] /
> #331 as [#40, #1, #200, #900] /
> #331 as [#1, #200, #90, #600] /
> #349 as [#2, #1, #200, #90, #50, #6] /
> #291 as [#1, #200, #90] /
> #291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
> land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) space or distance of country (in
> measurements of distance); 1d3) level or plain country; 1d4) land of the
> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
> 1e1) lands, countries; i) often in contrast to Canaan;
>
> ----------
>
> I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
> mechanism for metrication)
>
> METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
> #869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
> #5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
> more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
> *surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
> of another, to overreach;
>
> GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
> #645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
> 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
> 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE
>
> FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)
>
> ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
> #311 as [#6, #5, #70, #200, #10, #500] /
> #311 as [#6, #5, #70, #200, #10, #500] /
> #312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
> #317 as [#6, #5, #70, #200, #10, #20, #6] /
> #320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
> 1) to arrange, set or put or lay in order, set in array, prepare, order,
> ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
> to arrange or set or lay in order, arrange, state in order, set forth (a
> legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
> *to* *value*, *tax*;
>
> NATURE: (EGO)
> #FOUR: #189 as #27 - DUTIES (SHIH)
> #FIVE: #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR: #87 as #6 - CONTRARIETY (LI)
> #FIVE: #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE: #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
> *of* *another*, *to* *overreach*
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY *RING*.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
> #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”
>
> *JULY* / *AUGUST*
> In 42 BC, Julius Caesar was formally deified as "the divine Julius"
> (divus Iulius) after his assassination. His adopted son, Octavian
> (better known as Augustus, a title given to him 15 years later, in 27
> BC) thus became known as divi Iuli filius (son of the divine Julius) or
> simply divi filius (son of the god). As a daring and unprecedented move,
> Augustus used this title to advance his political position in the Second
> Triumvirate, finally overcoming all rivals for power within the Roman state.
>
> The word applied to Julius Caesar as deified was divus, not the distinct
> word deus. Thus Augustus called himself Divi filius, and not Dei filius.
> The line between been god and god-like was at times less than clear to
> the population at large, and Augustus seems to have been aware of the
> necessity of keeping the ambiguity. As a purely semantic mechanism, and
> to maintain ambiguity, the court of Augustus sustained the concept that
> any worship given to an emperor was paid to the "position of emperor"
> rather than the person of the emperor.
>
> However, the subtle semantic distinction was lost outside Rome, where
> Augustus began to be worshiped as a deity. The inscription DF thus came
> to be used for Augustus, at times unclear which meaning was intended.
> The assumption of the title Divi filius by Augustus meshed with a larger
> campaign by him to exercise the power of his image. Official portraits
> of Augustus made even towards the end of his life continued to portray
> him as a handsome youth, implying that miraculously, he never aged.
> Given that few people had ever seen the emperor, these images sent a
> distinct message.
>
> Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
> of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
> of the 1st century, the emperor Domitian was being called dominus et
> deus (i.e. master and god).
>
> Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
> the title devaputra meaning "son of God".
> [<https://en.wikipedia.org/wiki/Son_of_God>]
>
> FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
> (ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
> ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
> prototype for the ONTOLOGICAL meta-process as then witness in ROME
> AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
> THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
> BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]
>
> The depravity against the IMAGO DEI as the intrinsic dignity of the
> human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
> *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
> *WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
> *CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
> 40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
> wantonly imposed upon mankind being especially the embodiment of
> Caligula as Roman Emperor
>
> GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
> *DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
> 1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
> 21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
> 57, 38, 24, 46, 8, 27, 62, 65, 38]
>
> <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
> On 26/9/20 1:29 pm, dolf wrote:
>> It terms of legal argument being a conception derived from KANT'S
>> PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
>>
>> "We have seen above the vast difference between analytic and synthetic
>> judgments. The possibility of analytic propositions could be
>> comprehended very easily; for it is founded solely upon the principle of
>> #312 - *contradiction*.
>>
>> Within IDEA #280 Kant asks: "How is pure mathematics possible?"
>>
>> That our piece de resistance trinomial / binomial interoperability
>> opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
>> against APPLE in Ireland...
>>
>> Since APPLE only utilises 64-bit binomial computing and not the 81-bit
>> trinomial architecture of governance as method by which QUEEN VICTORIA'S
>> LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
>> *proroguing* *POWERS*.
>>
>> A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
>> AND REASON being commodities that are sadly lacking within the
>> incommensurate and unaccountability of self entitlement as depravity
>> which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
>> Roman pillage...
>>
>> #175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
>> *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
>>     #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
>> *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
>>     #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
>> shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
>> *RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
>> 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
>> *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
>>
>> <http://www.grapple369.com/>
>>
>> That you ought to re-educate yourself on the difference between
>> PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
>> their respective #71 v's #38 - WORLDVIEWS.
>>
>> On 26/9/20 11:55 am, dolf wrote:
>>> -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
>>> WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
>>> THOUSANDS
>>>
>>> (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
>>>
>>> The following is an INFORMAL RESEARCH OPINION on the operational
>>> interoperability of the trinomial / binomial paradigm to governance
>>> having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
>>> #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
>>> BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
>>> ONTIC necessity MALE / FEME extent) within a measured or proportional
>>> manner.
>>>
>>> We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
>>> #430 - LAW where the provisional category of understanding #393 as
>>> [#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
>>> conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
>>> summed up or *HANGS* on two precepts {cf:
>>>
>>> #237 - USE OF FORCE /
>>>
>>> #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
>>> commission, request, written decree
>>>
>>> <http://www.grapple369.com/?zen:1,row:7,col:3>
>>>
>>> } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
>>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
>>> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
>>> ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
>>> PATENT.
>>>
>>> GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
>>> #150 - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42,
>>> 38, 51, 9, 59, 8, 69, 10]
>>>
>>> FEME: @84 + @140 + @150 = #374
>>>
>>> ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
>>> APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
>>> away for one's own profit what is one's own, to sell; 2) to pay off,
>>> discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
>>> *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
>>> duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
>>> requite, recompense in a good or a bad sense;
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6,
>>> #600] /
>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
>>>      #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
>>> *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
>>> #5, #10, #8] /
>>>      #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
>>> #10, #4, #70, #300, #5] /
>>> #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
>>> {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
>>> 2a) of one's own accord to give one something, to his advantage; 2a1)
>>> to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
>>> supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
>>> reach out, extend, present; 2d2) of a writing; 2d3) to give over to
>>> one's care, intrust, commit; i) something to be administered; ii) to
>>> give or commit to some one something to be religiously observed; 2d4)
>>> *TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
>>> *OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
>>> profuse, give forth from one's self; i) to give, hand out lots; 2e2)
>>> to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
>>> death and Hell are said to give up the dead who have been engulfed or
>>> received by them; 2e4) to give one to someone as his own; i) as an
>>> object of his saving care; ii) to give one to someone, to follow him
>>> as a leader and master; iii) to give one to someone to care for his
>>> interests; iv) to give one to someone to whom he already belonged, to
>>> return; 2e5) to grant or permit one; i) to commission;
>>>
>>> -----------
>>>
>>> KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
>>> LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
>>> LETTERS PATENT
>>> In considering the technological emulation of any #492 - VOLUNTARY
>>> FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
>>> #54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
>>> PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
>>> VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
>>> value PROPOSITION which is that any DELIMITER is relative to the
>>> AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
>>> dialectic of meta-descriptor prototypes which always precedes it:
>>>
>>> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
>>> (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
>>> DEFINITE MEANING)
>>>
>>> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
>>> G591 (@181 - RESERVE)
>>>
>>> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
>>> 29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
>>> AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS)
>>>
>>> #298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
>>> as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
>>> portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
>>> upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
>>> *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
>>> *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
>>> (*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
>>> 1d) (Hophal) to be inscribed;
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>   1: {idea: [265, 266], page: [15, 15]},
>>>   2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
>>> 21]},
>>>   3: {idea: [270], page: [22]},
>>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>   54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> #298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
>>> {UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
>>> someone; 2a) of one's own accord to give one something, to his
>>> advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
>>> asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>>> writing; 2d3) to give over to one's care, intrust, commit; i)
>>> *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
>>> one something to be religiously observed; 2d4) to give what is due or
>>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>>> hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
>>> to come forth, i.e. as the sea, death and Hell are said to give up the
>>> dead who have been engulfed or received by them; 2e4) to give one to
>>> someone as his own; i) as an object of his saving care; ii) *TO*
>>> *GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
>>> *AND* *MASTER*; iii) to give one to someone to care for his interests;
>>> iv) to give one to someone to whom he already belonged, to return;
>>> 2e5) to grant or permit one; i) to commission;
>>>
>>> <http://www.grapple369.com/Grumble/?idea:{298}>
>>>
>>> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
>>> Commonwealth of Australia Constitution Act 1900,' it is amongst other
>>> things enacted, that we may authorise the Governor General to APPOINT
>>> any person or persons, jointly or severally, to be his Deputy or
>>> Deputies within any part of Our Commonwealth, and in that capacity to
>>> exercise, during the pleasure of the Governor General such *POWERS*,
>>> and FUNCTIONS of the said Governor General as he thinks fit to assign
>>> to such Deputy or Deputies, subject to any LIMITATIONS and directions
>>> as aforesaid, to APPOINT any person or persons, jointly or severally.
>>> To be his Deputy or Deputies within any part of Our said Commonwealth
>>> of Australia, and in that capacity to exercise, during his pleasure,
>>> such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
>>> expedient to assign to him or them: Provided always, that the
>>> APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
>>> by the Governor General himself of any *POWER* or FUNCTION.
>>>
>>> RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25
>>> SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
>>> RULING:
>>>
>>> The European commission is appealing against a court ruling that said
>>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>>> Irish government, reopening a landmark battle in the EU’s campaign to
>>> stop sweetheart deals for multinationals.
>>>
>>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>>> would appeal to the EU court of justice to try to oblige Ireland to
>>> collect the alleged unpaid taxes and interest from the tech giant.
>>>
>>> “The commission … respectfully considers that in its judgment the
>>> general court has made a number of errors of law,” her office said in
>>> a statement.
>>>
>>> The commission needed to use all available *TOOLS* {ie.
>>>
>>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>>
>>> *WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
>>>
>>> } to ensure companies paid their fair share of tax, it said.
>>> “Otherwise, the public purse and citizens are deprived of funds for
>>> much needed investments – the need for which is even more acute now to
>>> support Europe’s economic recovery. We need to continue our efforts to
>>> put in place the right legislation to address loopholes and ensure
>>> transparency.”
>>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>>
>>>
>>>
>>> #1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA:
>>> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
>>> ceases to be (always of the end of some act or state, but not of the
>>> end of a period of time); 1b) the end; 1b1) the last in any succession
>>> or series; 1b2) eternal; 1c) that by which a thing is finished, its
>>> close, issue; 1d) the end to which all things relate, the aim,
>>> purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>>> Constancy;
>>>
>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>>> thine appearance in Net'efit; I am not one of inconstant
>>> mind.

    #VIRTUE: With Packing (no. #31), a move home,
>>> but
    #TOOLS: With Stoppage (no. #71), a failure to
>>> proceed.
    #POSITION: With Stove (no. #44), love of
>>> profit.
    #TIME: With Law (no. #40), abhorrence of the
>>> cruel.
    #CANON: #186
>>>
>>> ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
>>> PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
>>> STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 -
>>> INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
>>> LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 -
>>> LAW/MODEL: FA (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male:
>>> #141; Feme: #186
} // #186
>>>
>>> G5056@{
>>>     @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>>> (#57),
>>>     @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
>>>     @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
>>> Ego: 30 - BOLD RESOLUTION: YI (#92),
>>>     @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
>>>     @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
>>> (#238),
>>>     @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
>>>     Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
>>> SECTION 5 AND IDEA #276
>>> } // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
>>>
>>> <http://www.grapple369.com/?zen:2,row:5,col:3>
>>>
>>> <http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320
>>> and #333
>>>
>>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>>> of the European Commission announced: "Ireland granted illegal tax
>>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>>> It was the largest corporate tax fine in history. On 7 September 2016,
>>> the Irish State secured a majority in Dáil Éireann to reject payment
>>> of the back-taxes, which including penalties could reach €20 billion,
>>> or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
>>> formally appealed the ruling, claiming there was no violation of Irish
>>> tax law, and that the commission's action was "an intrusion into Irish
>>> sovereignty", as national tax policy is excluded from EU treaties.
>>>
>>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
>>> in September 2018, Apple lodged €13 billion to an escrow account,
>>> pending appeal. In July 2020, the European General Court struck down
>>> EU tax decision as illegal, ruling in favor of Apple.
>>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>>
>>>
>>> -----------
>>>
>>> METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
>>> *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
>>> 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
>>> 9, 70, 59, 78, 8, 66, 69, 76, 10]
>>>
>>> MALE: @139 + @156 = #295
>>>
>>> FEME: @150 = #150
>>>
>>> ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
>>> #445 as [#40, #300, #80, #9, #10, #6] /
>>>      #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
>>> (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
>>> *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
>>> court, seat of judgment; 1a3) process, procedure, litigation (before
>>> judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
>>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>>> 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
>>> (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
>>>
>>> LOGICAL SYLLOGISM
>>>
>>> NATURE: (EGO)
>>> #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
>>> #FIVE: #79 as #79 - DIFFICULTIES (NAN)
>>>
>>> NURTURE: (SUPERNAL)
>>> #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
>>> as #22 - RESISTANCE (KE)
>>> #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
>>>
>>> SYNCRETIC: (AMALGAM)
>>> #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
>>> #FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
>>>
>>> TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
>>>      #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
>>> #40, #5, #9, #1] /
>>> #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
>>> #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
>>> #8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
>>> = #32} 1) to work, labour, do work; 2) to trade, to make gains by
>>> trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
>>> *COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
>>> working, to acquire;
>>>
>>> Just a caveat here that the opinion on operational interoperability of
>>> the trinomial / binomial paradigm is concerned with the *WEAPONISED*
>>> 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
>>> and the mistaken belief that computerised crime is utopian and are not
>>> subject to law when the circumstance of *UNIVERSAL* *JURISDICTION*
>>> applies.
>>>
>>> The term “universal jurisdiction” refers to the idea that a national
>>> court may prosecute individuals for serious crimes against
>>> international law -- such as crimes against humanity, war crimes,
>>> genocide, and torture -- based on the principle that such crimes harm
>>> the international community or international order itself, which
>>> individual States may act to protect. Generally, universal
>>> jurisdiction is invoked when other, traditional bases of criminal
>>> jurisdiction are not available, for example: the defendant is not a
>>> national of the State, the defendant did not commit a crime in that
>>> State’s territory or against its nationals, or the State’s own
>>> national interests are not adversely affected.
>>> [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
>>>
>>>
>>>
>>> BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
>>> PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
>>> OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
>>> ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
>>> dichotomies) and it provides a method to resolve as a matter of #2188
>>> - JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
>>> as not behavioural reinforcement which is then causal for reflexive
>>> and non sapient as disproportionate action) is LAWFUL.
>>>
>>> WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
>>> CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
>>> BE SUMMARILY EXECUTED.
>>>
>>> 
>>> <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
>>>
>>>
>>>
>>> GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
>>> (#3 x #3 - CENTRE INTERLOCK)}
>>>
>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>>
>>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>>
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
>>> - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
>>> #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA:
>>> #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
>>> *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
>>> *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
>>> *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
>>> cause to be; 1e) to conduct or bring to a certain place; 1f) to show
>>> or exhibit one's self; 1f1) come forward as;
>>>
>>> SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE
>>> GOVERNOR.
>>>
>>> AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
>>> *REALM* (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR"
>>> MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
>>>
>>> 3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5
>>> + #60 + #45 + #5)
>>>
>>> 4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
>>> revoke / reverse)
>>>
>>> 5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
>>>
>>> 6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
>>> sense, to make (one a permanent) prisoner)
>>>
>>> 7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
>>> DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
>>>
>>> METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
>>> COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
>>> #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC:
>>> @86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
>>> have wholly or in full, to have received; 1c) it is enough,
>>> sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
>>> *SELF* *OFF*, *ABSTAIN*;
>>>
>>> #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
>>> #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
>>> phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
>>> flight by terrifying (to scare away); 1a) to put to flight, to flee;
>>> 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
>>> alarm; i) of those startled by strange sights or occurrences; ii) of
>>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>>> reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
>>> *REVERENTIAL* *OBEDIENCE*;
>>>
>>> THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
>>> SUMMARILY:
>>>
>>> [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>>> (#34)}
>>> @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
>>> @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
>>> <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
>>> @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
>>> (#166 - I AM NOT SLUGGISH {%11})}
>>> @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
>>> TSENG (#179)}
>>>
>>> GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
>>> *PROVE* *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34,
>>> 17, 13]
>>>
>>> FEME: @166 = #166
>>>
>>> ONTIC CHECKSUM TOTAL: #166
>>>
>>> #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
>>> #132 as [#6, #8, #7, #100, #5, #6] /
>>>      #135 as [#10, #8, #7, #10, #100] /
>>>      #135 as [#5, #8, #7, #10, #100, #5] /
>>>      #142 as [#6, #5, #8, #7, #10, #100, #6] /
>>>      #142 as [#6, #10, #8, #7, #100, #5, #6] /
>>> #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
>>> #165 as [#40, #8, #7, #10, #100] /
>>> #166 as [#6, #40, #8, #7, #100, #5] /
>>> #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
>>> #100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
>>> strengthen, prevail, harden, be strong, become strong, be courageous,
>>> be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
>>> strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
>>> firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
>>> stout, grow rigid, grow hard (bad sense); v) to be severe, be
>>> grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
>>> restore to strength, give strength; 1b3) to strengthen, sustain,
>>> encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
>>> firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
>>> strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
>>> to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
>>> prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
>>> sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
>>> strengthen oneself; 1d2) to put forth strength, use one's strength;
>>> 1d3) to withstand; 1d4) to hold strongly with;
>>>
>>> #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
>>> #41 = #6} 1) to strike, smite;
>>>
>>> #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
>>> trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
>>> tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
>>> tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
>>> *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
>>>
>>> YOUTUBE: "Jerusalem"
>>>
>>> <https://www.youtube.com/watch?v=xVeN4RGNzaQ>
>>>
>>> #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
>>> {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
>>>
>>>      #135 as [#6, #5, #70, #40, #10, #4] /
>>>      #135 as [#5, #10, #70, #40, #4, #6] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #134 as [#10, #70, #40, #10, #4] /
>>> #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
>>> #164 as [#70, #40, #4, #10, #600] /
>>> #179 as [#10, #70, #40, #4, #50, #5] /
>>> #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
>>> *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
>>> stand, be in a standing attitude, stand forth, take a stand, present
>>> oneself, attend upon, be or become servant of; 1a2) to stand still,
>>> stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
>>> abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
>>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>>> forth, appear, rise up or against; 1a7) to stand with, take one's
>>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
>>> stand up, cause to set up, erect; 1b4) to present (one) before (king);
>>> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
>>> caused to stand, be stood before;
>>>
>>> #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
>>> #416 as [#2, #4, #400, #10] /
>>> #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
>>> 1) decree, law, edict, regulation, usage; 1a) decree, edict,
>>> commission; 1b) law, rule;
>>>
>>>      #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
>>>      #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
>>> [#30, #1, #50, #6, #300] /
>>> #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
>>> % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
>>> individual; 1b) men (collective); 1c) man, mankind;
>>>
>>>      #317 as [#6, #5, #1, #300, #5] /
>>>      #456 as [#6, #30, #50, #300, #10, #20, #600] /
>>> #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
>>> #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
>>> wife (woman married to a man); 1c) female (of animals); 1d) each,
>>> every (pronoun);
>>>
>>> ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
>>> GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
>>> #27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
>>> THEIR PROCREATIONAL ENTITLEMENT.
>>>
>>> <http://www.grapple369.com>
>>>
>>> LEST SUCH CRIMINALITY FESTERS
>>>
>>> A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>>>
>>>
>>> Initial Post: 24 September 2020
>>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-27 03:02:25 UTC
Permalink
Our above informal research opinion on "#237 - USE OF FORCE AND ARRESTS
OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26 SEPTEMBER
2020 is also conveyed within an accompanying ANNEXURE, whilst focusing
upon three explicit meta-prototypes as relevant to our INFORMAL
PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
VICTORIA'S LETTERS PATENT:

BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
PRESENTS SHALL COME GREETING.

Pertains to the SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
- ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
ENTITLEMENT OF AUTHORITY.

Given that those meta-prototypes convey notions of TRANSACTIONAL
FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
*DUE* and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY:
WAGES OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that
is compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
that are sadly lacking within the incommensurate and unaccountability of
self entitlement as a depravity which is the circumstance of IRELAND
{ie. inhabitants of land; country, territory; akin to Ancient Greek
πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE* as the characteristic of #237 - OBMUTESCENCE in
and of itself exhibited by a covetous impiety amongst its people, due to
having a reliance upon the BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...

In that regard, according to media reports of 25 SEPTEMBER 2020 the
“EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
FAVOUR OF APPLE:

“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
was the largest corporate tax fine in history. On 7 September 2016, the
Irish State secured a majority in Dáil Éireann to reject payment of the
back-taxes, which including penalties could reach €20 billion, or 10% of
2014 Irish GDP.[a] In November 2016, the Irish government formally
appealed the ruling, claiming there was no violation of Irish tax law,
and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.

In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]


The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.

The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.

“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in a
statement.

The commission needed to use all available *TOOLS* {ie.

METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE

} to ensure companies paid their fair share of tax, it said. “Otherwise,
the public purse and citizens are deprived of funds for much needed
investments – the need for which is even more acute now to support
Europe’s economic recovery. We need to continue our efforts to put in
place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]


It terms of legal argument established upon the GRUMBLE (#312 -
*CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
*BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
*POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
21, 43] consideration being a conception initially derived from KANT'S
PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:

"WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
#312 - *CONTRADICTION*.

Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"

In regards to the EUROPEAN UNION logically and reasonably #869 -
*GAINING* *SOME* *ADVANTAGE* within such APPEAL given the CIRCUMSTANCE
(#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*), #645 -
*TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65, 4, 40, 56, 6, 47,
10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17, 77, 47,
4, 8, 14, 10, 35, 21, 78, 43]

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*

Where there had been a deployment of the SOVEREIGN AUTHORITY being an
APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
action.

In fortunately having by occasion of our informal research identified a
workable neural linguistic prototype as then a provisional and feasible
remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*, we sought
to propose a viable formula of progression that was compliant to the
operation #175 - CONSTITUTE, #176 - ORDER AND #177 - DECLARE relative to
such LETTERS PATENT dated 29 OCTOBER 1900, but which was mindful in its
mechanics , the needs of present day action by the wise counsel of
KANTIAN IDEA 298 which were expressed within his PROLEGOMENA of 1783:

CONST KANT_SECTIONS_1783 = {
... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3

6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

#285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
#200, #6, #5] /
#290 as [#6, #10, #60, #8, #200, #6] /
#298 as [#30, #60, #8, #200] /
#298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
*IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
*SYLLOGISM* COMPRISING 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

That our pièce de résistance trinomial / binomial interoperability
opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
billion tax claim made against APPLE within Ireland. Especially since
APPLE only presently utilises 64-bit binomial computing and not the
81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
COUNTY COURT MATTERS for then validating the later assertion of BREXIT
#339 - *PROROGUING* *POWERS*.

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-27 03:53:59 UTC
Permalink
Our above informal research opinion on "#237 - USE OF FORCE AND ARRESTS
OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26 SEPTEMBER
2020 is also conveyed within an accompanying ANNEXURE, whilst focusing
upon three explicit meta-prototypes as relevant to our INFORMAL
PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
VICTORIA'S LETTERS PATENT:

BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
PRESENTS SHALL COME GREETING.

Pertains to the SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
- ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
ENTITLEMENT OF AUTHORITY.

Given that those meta-prototypes convey notions of TRANSACTIONAL
FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
that are sadly lacking within the incommensurate and unaccountability of
self entitlement as a depravity which is the circumstance of IRELAND
{ie. inhabitants of land; country, territory; akin to Ancient Greek
πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE* as the characteristic of #237 - OBMUTESCENCE in
and of itself exhibited by a covetous impiety amongst its people, due to
having a reliance upon the BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...

In that regard, according to media reports of 25 SEPTEMBER 2020 the
“EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
FAVOUR OF APPLE:

“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
was the largest corporate tax fine in history. On 7 September 2016, the
Irish State secured a majority in Dáil Éireann to reject payment of the
back-taxes, which including penalties could reach €20 billion, or 10% of
2014 Irish GDP. In November 2016, the Irish government formally appealed
the ruling, claiming there was no violation of Irish tax law, and that
the commission's action was "an intrusion into Irish sovereignty", as
national tax policy is excluded from EU treaties.

In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]


The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.

The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.

“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in a
statement.

The commission needed to use all available *TOOLS* {ie.

METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE

} to ensure companies paid their fair share of tax, it said. “Otherwise,
the public purse and citizens are deprived of funds for much needed
investments – the need for which is even more acute now to support
Europe’s economic recovery. We need to continue our efforts to put in
place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]


It terms of legal argument established upon the GRUMBLE (#312 -
*CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
*BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
*POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
21, 43] consideration being a conception initially derived from KANT'S
PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:

"WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
#312 - *CONTRADICTION*.

Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"

In regards to the EUROPEAN UNION logically and reasonably #869 -
*GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*

Where there had been a deployment of the SOVEREIGN AUTHORITY being an
APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
action.

In fortuitously having by occasion of our informal research identified a
workable neural linguistic prototype as then a provisional and feasible
remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*, we sought
to propose a viable formula of progression that was compliant to the
operation #175 - CONSTITUTE, #176 - ORDER AND #177 - DECLARE relative to
such LETTERS PATENT dated 29 OCTOBER 1900, but which was mindful in its
mechanics of operation, to the present day needs of action by
consideration given to the wise counsel granted by KANTIAN IDEA 298 that
were expressed within his PROLEGOMENA of 1783:

CONST KANT_SECTIONS_1783 = {
... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3

6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

    #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
#200, #6, #5] /
#290 as [#6, #10, #60, #8, #200, #6] /
#298 as [#30, #60, #8, #200] /
#298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
*IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
*SYLLOGISM* COMPRISING 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

That our pièce de résistance as trinomial / binomial interoperability
opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
billion tax claim made against APPLE within Ireland. Especially since
APPLE only presently utilises 64-bit binomial computing and not the
81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
COUNTY COURT MATTERS for subsequently validating the later assertion of
BREXIT #339 - *PROROGUING* *POWERS*.

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-27 04:23:26 UTC
Permalink
Our above informal research opinion on "#237 - USE OF FORCE AND ARRESTS
OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26 SEPTEMBER
2020 is also conveyed within an accompanying ANNEXURE, whilst focusing
upon three explicit meta-prototypes as relevant to our INFORMAL
PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
VICTORIA'S LETTERS PATENT:

BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
PRESENTS SHALL COME GREETING.

Pertains to the SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
- ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
ENTITLEMENT OF AUTHORITY.

Given that those meta-prototypes convey notions of TRANSACTIONAL
FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
that are sadly lacking within the incommensurate and unaccountability of
self entitlement as a depravity which is the circumstance of IRELAND
{ie. inhabitants of land; country, territory; akin to Ancient Greek
πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
#237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
amongst its people, due to having a reliance upon the BINOMIAL #38 -
WORLDVIEW of ROMAN PILLAGE...

In that regard, according to media reports of 25 SEPTEMBER 2020 the
“EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
FAVOUR OF APPLE:

“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
was the largest corporate tax fine in history. On 7 September 2016, the
Irish State secured a majority in Dáil Éireann to reject payment of the
back-taxes, which including penalties could reach €20 billion, or 10% of
2014 Irish GDP. In November 2016, the Irish government formally appealed
the ruling, claiming there was no violation of Irish tax law, and that
the commission's action was "an intrusion into Irish sovereignty", as
national tax policy is excluded from EU treaties.

In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]


The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.

The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.

“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in a
statement.

The commission needed to use all available *TOOLS* {ie.

METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE

} to ensure companies paid their fair share of tax, it said. “Otherwise,
the public purse and citizens are deprived of funds for much needed
investments – the need for which is even more acute now to support
Europe’s economic recovery. We need to continue our efforts to put in
place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]


It terms of legal argument established upon the GRUMBLE (#312 -
*CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
*BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
*POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
21, 43] consideration being a conception initially derived from KANT'S
PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:

"WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
#312 - *CONTRADICTION*.

Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"

In regards to the EUROPEAN UNION logically and reasonably #869 -
*GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*

Where there had been a deployment of the SOVEREIGN AUTHORITY being an
APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
action.

In fortuitously having by occasion of our informal research identified a
workable neural linguistic prototype as then a provisional and feasible
remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
*VALUATION* *OF* *TAX* we sought to propose a viable formula of
progression that was compliant to the operation #175 - CONSTITUTE, #176
- ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
OCTOBER 1900, but which was mindful in its mechanics of operation, to
the present day needs of action by consideration given to the wise
counsel granted by KANTIAN IDEA 298 that were expressed within his
PROLEGOMENA of 1783:

CONST KANT_SECTIONS_1783 = {
... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3

6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

    #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
#200, #6, #5] /
#290 as [#6, #10, #60, #8, #200, #6] /
#298 as [#30, #60, #8, #200] /
#298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
*IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
(vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
*SYLLOGISM* COMPRISING 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

That our pièce de résistance as trinomial / binomial interoperability
opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
billion tax claim made against APPLE within Ireland. Especially since
APPLE only presently utilises 64-bit binomial computing and not the
81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
COUNTY COURT MATTERS for subsequently validating the later assertion of
BREXIT #339 - *PROROGUING* *POWERS*.

We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
*PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
LIQUOR BAN as being on FALSE GROUNDS made by the STAR HOTEL SALE which
coincided with a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY
2017 (ie. structurally equivalent to the #339 - PROROGUING prototype and
INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:

    H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

    H776@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
   @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
   @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
   Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:

#1 - SELF ENTITLEMENT +
#25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
#49 {7x7: #175 - WOMEN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}

x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
PAYBACK" ON 6 JANUARY 2018 AS EVIDENCE FOR THEFT OF INTELLECTUAL
PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
GOVERNANCE BINOMIAL PROTOTYPE #EIGHT

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-27 06:47:04 UTC
Permalink
It could be reasonably concluded that the IRISH people are so
intoxicated with covetous gain and impropriety of the GOOD FRIDAY
AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
CALENDAR} that they cannot thereby see any resolute solution for BREXIT
dilemmas. To be otherwise would be to admit to a scheme of fraud.

But worse yet, I object to their *IRISH* *JIG* as dance {ie. improper
WREATH at BOER WAR MEMORIAL on 8 JUNE 2020 in accordance with BINOMIAL
#38 - WORLDVIEW of ROMAN PILLAGE... } upon our WAR GRAVES.

I'm sure EUROPE would feel the same...

BOn 27/9/20 2:23 pm, dolf wrote:
> Our above informal research opinion on "#237 - USE OF FORCE AND ARRESTS
> OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26 SEPTEMBER
> 2020 is also conveyed within an accompanying ANNEXURE, whilst focusing
> upon three explicit meta-prototypes as relevant to our INFORMAL
> PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
> VICTORIA'S LETTERS PATENT:
>
> BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
> QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
> PRESENTS SHALL COME GREETING.
>
> Pertains to the SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
> PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
> EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
> ENTITLEMENT OF AUTHORITY.
>
> Given that those meta-prototypes convey notions of TRANSACTIONAL
> FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
> DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
> OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
> compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
> that are sadly lacking within the incommensurate and unaccountability of
> self entitlement as a depravity which is the circumstance of IRELAND
> {ie. inhabitants of land; country, territory; akin to Ancient Greek
> πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
> #237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
> amongst its people, due to having a reliance upon the BINOMIAL #38 -
> WORLDVIEW of ROMAN PILLAGE...
>
> In that regard, according to media reports of 25 SEPTEMBER 2020 the
> “EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
> AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
> HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
> FAVOUR OF APPLE:
>
> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
> of the European Commission announced: "Ireland granted illegal tax
> benefits to Apple". The Commission ordered Apple to pay €13 billion,
> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
> was the largest corporate tax fine in history. On 7 September 2016, the
> Irish State secured a majority in Dáil Éireann to reject payment of the
> back-taxes, which including penalties could reach €20 billion, or 10% of
> 2014 Irish GDP. In November 2016, the Irish government formally appealed
> the ruling, claiming there was no violation of Irish tax law, and that
> the commission's action was "an intrusion into Irish sovereignty", as
> national tax policy is excluded from EU treaties.
>
> In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
> in September 2018, Apple lodged €13 billion to an escrow account,
> pending appeal.
> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>
>
> The European commission is appealing against a court ruling that said
> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
> Irish government, reopening a landmark battle in the EU’s campaign to
> stop sweetheart deals for multinationals.
>
> The bloc’s competition chief, Margrethe Vestager, said on Friday she
> would appeal to the EU court of justice to try to oblige Ireland to
> collect the alleged unpaid taxes and interest from the tech giant.
>
> “The commission … respectfully considers that in its judgment the
> general court has made a number of errors of law,” her office said in a
> statement.
>
> The commission needed to use all available *TOOLS* {ie.
>
> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
> CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>
> } to ensure companies paid their fair share of tax, it said. “Otherwise,
> the public purse and citizens are deprived of funds for much needed
> investments – the need for which is even more acute now to support
> Europe’s economic recovery. We need to continue our efforts to put in
> place the right legislation to address loopholes and ensure
> transparency.”
> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>
>
> It terms of legal argument established upon the GRUMBLE (#312 -
> *CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
> *BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
> *POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
> 21, 43] consideration being a conception initially derived from KANT'S
> PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:
>
> "WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
> JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
> COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
> #312 - *CONTRADICTION*.
>
> Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"
>
> In regards to the EUROPEAN UNION logically and reasonably #869 -
> *GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
> CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
> *SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
> 4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
> 30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> NATURE: (EGO)
> #FOUR:   #189 as #27 - DUTIES (SHIH)
> #FIVE:    #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR:   #87 as #6 - CONTRARIETY (LI)
> #FIVE:    #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR:   #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE:    #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*
>
> Where there had been a deployment of the SOVEREIGN AUTHORITY being an
> APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
> attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
> action.
>
> In fortuitously having by occasion of our informal research identified a
> workable neural linguistic prototype as then a provisional and feasible
> remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
> *VALUATION* *OF* *TAX* we sought to propose a viable formula of
> progression that was compliant to the operation #175 - CONSTITUTE, #176
> - ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
> OCTOBER 1900, but which was mindful in its mechanics of operation, to
> the present day needs of action by consideration given to the wise
> counsel granted by KANTIAN IDEA 298 that were expressed within his
> PROLEGOMENA of 1783:
>
> CONST KANT_SECTIONS_1783 = {
> ... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
>
>  6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>  9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>  54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
>     #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
> #200, #6, #5] /
> #290 as [#6, #10, #60, #8, #200, #6] /
> #298 as [#30, #60, #8, #200] /
> #298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
> OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
> *IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>
> #290 - SET IN ARRAY (vORANGE),
> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
> (vBLUE),
> #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
> *SYLLOGISM* COMPRISING 27 STATES
>
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> #294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
> PRINCIPLE = #49
>
> #107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
>
> That our pièce de résistance as trinomial / binomial interoperability
> opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
> billion tax claim made against APPLE within Ireland.  Especially since
> APPLE only presently utilises 64-bit binomial computing and not the
> 81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
> usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
> QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
> COUNTY COURT MATTERS for subsequently validating the later assertion of
> BREXIT #339 - *PROROGUING* *POWERS*.
>
> We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
> *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
> IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
> LIQUOR BAN as being on FALSE GROUNDS made by the STAR HOTEL SALE which
> coincided with a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY
> 2017 (ie. structurally equivalent to the #339 - PROROGUING prototype and
> INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
> PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
> JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:
>
>     H776@{
>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
> SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
>    @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
> WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
>    @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
> ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
> OFFENDETH THE GOD OF MY DOMAIN {%42}),
>    Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
> PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
> DIEU ET MON DROIT
> } // #311
>
>     H776@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
>    @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
>    @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 14 - PENETRATION: JUI (#62),
>    Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
> JURISPRUDENT CRITERIA) ; Feme: #62
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>
> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
> at Elephantine; I am not rapacious.
>
>     #VIRTUE: With Barrier (no. #4), isolation but
>     #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
> TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
>     #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
> METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
>     #TIME: As to Waiting (no. #18 - #2018), it is the weak.
>     #CANON: #102
>
> ONTIC_OBLIGANS_102@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
>    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
> I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
> AGENCY v's PATER FAMILIAS
>    @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
> AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
> PATER FAMILIAS
>    Male: #76; Feme: #102
> } // #102
>
>     #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
> #321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
> #326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
> SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
> USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
> MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
> #333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
> VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
> #337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
> #322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
> #200, #900] / [#6, #30, #1, #200, #90, #10] /
> #341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
> DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
> [#30, #1, #200, #90, #500] /
> #343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
> / ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
> WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
> NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
> #347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
> as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
> #349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
> #200, #90, #50, #6] /
> #351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
> *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
> #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
> / [#20, #1, #200, #90, #20, #600] /
> #693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
> BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
> #1, #200, #90, #400] /
> #696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
> WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
> #200, #90, #400] /
> #697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
> #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
> land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
> (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
> 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
> country (in measurements of distance); 1d3) level or plain country; 1d4)
> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
> usage); 1e1) lands, countries; i) often in contrast to Canaan;
>
> As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
> COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
> MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
> PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
> BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
> DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
> RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
> SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
> CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:
>
> #1 - SELF ENTITLEMENT +
> #25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
> PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
> #49 {7x7: #175 - WOMEN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
> 17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
>
> x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
> UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
> PAYBACK" ON 6 JANUARY 2018 AS EVIDENCE FOR THEFT OF INTELLECTUAL
> PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
> GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
>
> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-27 07:24:23 UTC
Permalink
It could be reasonably concluded that the IRISH people are so
intoxicated with covetous gain and impropriety of the GOOD FRIDAY
AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
CALENDAR} that they cannot thereby see any resolute solution for BREXIT
dilemmas. To be otherwise would be to admit to a scheme of fraud.

But worse yet, I object to their *IRISH* *JIG* as dance {ie. improper
WREATH at BOER WAR MEMORIAL on 8 JUNE 2020 in accordance with BINOMIAL
#38 - WORLDVIEW of ROMAN PILLAGE... } upon our WAR GRAVES.

I'm sure EUROPE would feel the same...

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

On 27/9/20 2:23 pm, dolf wrote:
> Our above informal research opinion on "#237 - USE OF FORCE AND ARRESTS
> OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26 SEPTEMBER
> 2020 is also conveyed within an accompanying ANNEXURE, whilst focusing
> upon three explicit meta-prototypes as relevant to our INFORMAL
> PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
> VICTORIA'S LETTERS PATENT:
>
> BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
> QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
> PRESENTS SHALL COME GREETING.
>
> Pertains to the SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
> PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
> EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
> ENTITLEMENT OF AUTHORITY.
>
> Given that those meta-prototypes convey notions of TRANSACTIONAL
> FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
> DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
> OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
> compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
> that are sadly lacking within the incommensurate and unaccountability of
> self entitlement as a depravity which is the circumstance of IRELAND
> {ie. inhabitants of land; country, territory; akin to Ancient Greek
> πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
> #237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
> amongst its people, due to having a reliance upon the BINOMIAL #38 -
> WORLDVIEW of ROMAN PILLAGE...
>
> In that regard, according to media reports of 25 SEPTEMBER 2020 the
> “EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
> AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
> HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
> FAVOUR OF APPLE:
>
> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
> of the European Commission announced: "Ireland granted illegal tax
> benefits to Apple". The Commission ordered Apple to pay €13 billion,
> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
> was the largest corporate tax fine in history. On 7 September 2016, the
> Irish State secured a majority in Dáil Éireann to reject payment of the
> back-taxes, which including penalties could reach €20 billion, or 10% of
> 2014 Irish GDP. In November 2016, the Irish government formally appealed
> the ruling, claiming there was no violation of Irish tax law, and that
> the commission's action was "an intrusion into Irish sovereignty", as
> national tax policy is excluded from EU treaties.
>
> In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
> in September 2018, Apple lodged €13 billion to an escrow account,
> pending appeal.
> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>
>
> The European commission is appealing against a court ruling that said
> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
> Irish government, reopening a landmark battle in the EU’s campaign to
> stop sweetheart deals for multinationals.
>
> The bloc’s competition chief, Margrethe Vestager, said on Friday she
> would appeal to the EU court of justice to try to oblige Ireland to
> collect the alleged unpaid taxes and interest from the tech giant.
>
> “The commission … respectfully considers that in its judgment the
> general court has made a number of errors of law,” her office said in a
> statement.
>
> The commission needed to use all available *TOOLS* {ie.
>
> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
> CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>
> } to ensure companies paid their fair share of tax, it said. “Otherwise,
> the public purse and citizens are deprived of funds for much needed
> investments – the need for which is even more acute now to support
> Europe’s economic recovery. We need to continue our efforts to put in
> place the right legislation to address loopholes and ensure
> transparency.”
> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>
>
> It terms of legal argument established upon the GRUMBLE (#312 -
> *CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
> *BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
> *POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
> 21, 43] consideration being a conception initially derived from KANT'S
> PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:
>
> "WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
> JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
> COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
> #312 - *CONTRADICTION*.
>
> Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"
>
> In regards to the EUROPEAN UNION logically and reasonably #869 -
> *GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
> CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
> *SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
> 4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
> 30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> NATURE: (EGO)
> #FOUR:   #189 as #27 - DUTIES (SHIH)
> #FIVE:    #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR:   #87 as #6 - CONTRARIETY (LI)
> #FIVE:    #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR:   #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE:    #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*
>
> Where there had been a deployment of the SOVEREIGN AUTHORITY being an
> APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
> attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
> action.
>
> In fortuitously having by occasion of our informal research identified a
> workable neural linguistic prototype as then a provisional and feasible
> remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
> *VALUATION* *OF* *TAX* we sought to propose a viable formula of
> progression that was compliant to the operation #175 - CONSTITUTE, #176
> - ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
> OCTOBER 1900, but which was mindful in its mechanics of operation, to
> the present day needs of action by consideration given to the wise
> counsel granted by KANTIAN IDEA 298 that were expressed within his
> PROLEGOMENA of 1783:
>
> CONST KANT_SECTIONS_1783 = {
> ... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
>
>  6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>  9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>  54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
>     #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
> #200, #6, #5] /
> #290 as [#6, #10, #60, #8, #200, #6] /
> #298 as [#30, #60, #8, #200] /
> #298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
> OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
> *IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>
> #290 - SET IN ARRAY (vORANGE),
> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
> (vBLUE),
> #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
> *SYLLOGISM* COMPRISING 27 STATES
>
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> #294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
> PRINCIPLE = #49
>
> #107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
>
> That our pièce de résistance as trinomial / binomial interoperability
> opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
> billion tax claim made against APPLE within Ireland.  Especially since
> APPLE only presently utilises 64-bit binomial computing and not the
> 81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
> usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
> QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
> COUNTY COURT MATTERS for subsequently validating the later assertion of
> BREXIT #339 - *PROROGUING* *POWERS*.
>
> We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
> *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
> IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
> LIQUOR BAN as being on FALSE GROUNDS made by the STAR HOTEL SALE which
> coincided with a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY
> 2017 (ie. structurally equivalent to the #339 - PROROGUING prototype and
> INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
> PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
> JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:
>
>     H776@{
>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
> SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
>    @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
> WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
>    @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
> ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
> OFFENDETH THE GOD OF MY DOMAIN {%42}),
>    Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
> PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
> DIEU ET MON DROIT
> } // #311
>
>     H776@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
>    @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
>    @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 14 - PENETRATION: JUI (#62),
>    Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
> JURISPRUDENT CRITERIA) ; Feme: #62
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>
> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
> at Elephantine; I am not rapacious.
>
>     #VIRTUE: With Barrier (no. #4), isolation but
>     #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
> TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
>     #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
> METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
>     #TIME: As to Waiting (no. #18 - #2018), it is the weak.
>     #CANON: #102
>
> ONTIC_OBLIGANS_102@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
>    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
> I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
> AGENCY v's PATER FAMILIAS
>    @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
> AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
> PATER FAMILIAS
>    Male: #76; Feme: #102
> } // #102
>
>     #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
> #321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
> #326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
> SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
> USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
> MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
> #333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
> VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
> #337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
> #322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
> #200, #900] / [#6, #30, #1, #200, #90, #10] /
> #341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
> DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
> [#30, #1, #200, #90, #500] /
> #343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
> / ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
> WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
> NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
> #347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
> as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
> #349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
> #200, #90, #50, #6] /
> #351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
> *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
> #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
> / [#20, #1, #200, #90, #20, #600] /
> #693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
> BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
> #1, #200, #90, #400] /
> #696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
> WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
> #200, #90, #400] /
> #697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
> #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
> land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
> (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
> 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
> country (in measurements of distance); 1d3) level or plain country; 1d4)
> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
> usage); 1e1) lands, countries; i) often in contrast to Canaan;
>
> As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
> COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
> MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
> PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
> BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
> DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
> RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
> SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
> CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:
>
> #1 - SELF ENTITLEMENT +
> #25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
> PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
> #49 {7x7: #175 - WOMEN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
> 17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
>
> x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
> UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
> PAYBACK" ON 6 JANUARY 2018 AS EVIDENCE FOR THEFT OF INTELLECTUAL
> PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
> GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
>
> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-27 07:44:24 UTC
Permalink
CORRECTION 8 JUNE 2017

It could be reasonably concluded that the IRISH people are so
intoxicated with covetous gain and impropriety of the GOOD FRIDAY
AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
CALENDAR} that they cannot thereby see any resolute solution for BREXIT
dilemmas. To be otherwise would be to admit to a scheme of fraud.

But worse yet, I object to their *IRISH* *JIG* as dance {ie. improper
WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with BINOMIAL
#38 - WORLDVIEW of ROMAN PILLAGE... } upon our WAR GRAVES.

I'm sure EUROPE would feel the same...

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

-- BAD NEWS FOR THE LOCAL IRISH OWNED PUB AS THE EUROPEAN COMMISSION HAS
MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL AGAINST €13BN APPLE TAX
RULING MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020

(c) 2020 Dolf Leendert Boek, Revision: 27 September, 2020

Our accompanying informal research opinion on "#237 - USE OF FORCE AND
ARRESTS OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26
SEPTEMBER 2020 is also conveyed within an accompanying ANNEXURE, whilst
focusing upon three explicit meta-prototypes as relevant to our INFORMAL
PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
VICTORIA'S LETTERS PATENT:

BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
PRESENTS SHALL COME GREETING.

Pertains to the SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
- ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
ENTITLEMENT OF AUTHORITY.

Given that those meta-prototypes convey notions of TRANSACTIONAL
FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
that are sadly lacking within the incommensurate and unaccountability of
self entitlement as a depravity which is the circumstance of IRELAND
{ie. inhabitants of land; country, territory; akin to Ancient Greek
πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
#237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
amongst its people, due to having a reliance upon the BINOMIAL #38 -
WORLDVIEW of ROMAN PILLAGE...

In that regard, according to media reports of 25 SEPTEMBER 2020 the
“EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
FAVOUR OF APPLE:

“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
was the largest corporate tax fine in history. On 7 September 2016, the
Irish State secured a majority in Dáil Éireann to reject payment of the
back-taxes, which including penalties could reach €20 billion, or 10% of
2014 Irish GDP. In November 2016, the Irish government formally appealed
the ruling, claiming there was no violation of Irish tax law, and that
the commission's action was "an intrusion into Irish sovereignty", as
national tax policy is excluded from EU treaties.

In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]


The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.

The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.

“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in a
statement.

The commission needed to use all available *TOOLS* {ie.

METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE

} to ensure companies paid their fair share of tax, it said. “Otherwise,
the public purse and citizens are deprived of funds for much needed
investments – the need for which is even more acute now to support
Europe’s economic recovery. We need to continue our efforts to put in
place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]


It terms of legal argument established upon the GRUMBLE (#312 -
*CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
*BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
*POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
21, 43] consideration being a conception initially derived from KANT'S
PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:

"WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
#312 - *CONTRADICTION*.

Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"

In regards to the EUROPEAN UNION logically and reasonably #869 -
*GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*

Where there had been a deployment of the SOVEREIGN AUTHORITY being an
APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
action.

In fortuitously having by occasion of our informal research identified a
workable neural linguistic prototype as then a provisional and feasible
remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
*VALUATION* *OF* *TAX* we sought to propose a viable formula of
progression that was compliant to the operation #175 - CONSTITUTE, #176
- ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
OCTOBER 1900, but which was mindful in its mechanics of operation, to
the present day needs of action by consideration given to the wise
counsel granted by KANTIAN IDEA 298 that were expressed within his
PROLEGOMENA of 1783:

CONST KANT_SECTIONS_1783 = {
... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3

6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

    #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
#200, #6, #5] /
#290 as [#6, #10, #60, #8, #200, #6] /
#298 as [#30, #60, #8, #200] /
#298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
*IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
(vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
*SYLLOGISM* COMPRISING 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

That our pièce de résistance as trinomial / binomial interoperability
opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
billion tax claim made against APPLE within Ireland. Especially since
APPLE only presently utilises 64-bit binomial computing and not the
81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
COUNTY COURT MATTERS for subsequently validating the later assertion of
BREXIT #339 - *PROROGUING* *POWERS*.

We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
*PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
LIQUOR BAN as being on FALSE GROUNDS made by the STAR HOTEL SALE which
coincided with a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY
2017 (ie. structurally equivalent to the #339 - PROROGUING prototype and
INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:

    H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

    H776@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
   @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
   @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
   Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:

#1 - SELF ENTITLEMENT +
#25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
#49 {7x7: #175 - WOMEN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}

x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
PAYBACK" ON 6 JANUARY 2018 AS EVIDENCE FOR THEFT OF INTELLECTUAL
PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
GOVERNANCE BINOMIAL PROTOTYPE #EIGHT

It is very clear to us that there exists an ESPRIT DE CORPS purveying a
#315 - NATIONALISM which is analogous to the historical event of the
EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
(Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
*CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
which is derived from a ROMAN CATHOLIC HERITAGE.

It could be reasonably concluded that the IRISH people are so
intoxicated with covetous gain and impropriety of their GOOD FRIDAY
AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
CALENDAR} that they cannot thereby see any resolute solution for BREXIT
dilemmas.

To be otherwise would be to admit to a scheme of fraud.

But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with
BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon our WAR GRAVES.

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 - *CONTRACTION*);
Ego: 43 - ENCOUNTERS: YU (#333)}

I'm sure EUROPE would feel the same...

Initial Post: 27 September 2020

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-28 09:27:13 UTC
Permalink
-- BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX AS GROUNDS
FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX RULING
MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020

(c) 2020 Dolf Leendert Boek, Revision: 28 September, 2020

Our accompanying informal research opinion on "#237 - USE OF FORCE AND
ARRESTS OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26
SEPTEMBER 2020 is also conveyed within an accompanying ANNEXURE, whilst
focusing upon three explicit meta-prototypes as relevant to our INFORMAL
PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
VICTORIA'S LETTERS PATENT:

BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
PRESENTS SHALL COME GREETING.

PERTAINS TO THE SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
- ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
ENTITLEMENT OF AUTHORITY.

Given that those meta-prototypes convey notions of TRANSACTIONAL
FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
that are sadly lacking within the incommensurate and unaccountability of
self entitlement as a depravity which is the circumstance of IRELAND
{ie. inhabitants of land; country, territory; akin to Ancient Greek
πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
#237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
amongst its people, due to having a reliance upon the BINOMIAL #38 -
WORLDVIEW of ROMAN PILLAGE...

In that regard, according to media reports of 25 SEPTEMBER 2020 the
“EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
FAVOUR OF APPLE:

“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
was the largest corporate tax fine in history. On 7 September 2016, the
Irish State secured a majority in Dáil Éireann to reject payment of the
back-taxes, which including penalties could reach €20 billion, or 10% of
2014 Irish GDP. In November 2016, the Irish government formally appealed
the ruling, claiming there was no violation of Irish tax law, and that
the commission's action was "an intrusion into Irish sovereignty", as
national tax policy is excluded from EU treaties.

In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]


The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.

The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.

“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in a
statement.

The commission needed to use all available *TOOLS* {ie.

METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE

} to ensure companies paid their fair share of tax, it said. “Otherwise,
the public purse and citizens are deprived of funds for much needed
investments – the need for which is even more acute now to support
Europe’s economic recovery. We need to continue our efforts to put in
place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]


It terms of legal argument established upon the GRUMBLE (#312 -
*CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
*BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
*POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
21, 43] consideration being a conception initially derived from KANT'S
PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:

"WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
#312 - *CONTRADICTION*.

Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"

In regards to the EUROPEAN UNION logically and reasonably #869 -
*GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*

Where there had been a deployment of the SOVEREIGN AUTHORITY being an
APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
action.

In fortuitously having by occasion of our informal research identified a
workable neural linguistic prototype as then a provisional and feasible
remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
*VALUATION* *OF* *TAX* we sought to propose a viable formula of
progression that was compliant to the operation #175 - CONSTITUTE, #176
- ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
OCTOBER 1900, but which was mindful in its mechanics of operation, to
the present day needs of action by consideration given to the wise
counsel granted by KANTIAN IDEA 298 that were expressed within his
PROLEGOMENA of 1783:

CONST KANT_SECTIONS_1783 = {
... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3

6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

    #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
#200, #6, #5] /
#290 as [#6, #10, #60, #8, #200, #6] /
#298 as [#30, #60, #8, #200] /
#298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
*IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
(vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
*SYLLOGISM* COMPRISING 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#294 - NOUMENON COHESION WITH #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS ON 28 SEPTEMBER 2020




<http://www.grapple369.com/?zen:5,row:5,col:7>

***@zen: 5, row: 5, col: 7, nous: 18 [DATE: 2020.9.28, SUPER: #419
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
(KENG), EGO: #385 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - FLIGHT (T'AO)]

IMMANUEL KANT'S PROLEGOMENA (1783) AS SECTION #18 [TEMPORAL NOUMENON
COHESION ON 28 SEPTEMBER 2020] - ORIGIN OF ETHICAL CONCEPTS, PALLIATION
OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING;
TETRA: 49 - FLIGHT (T'AO) ON IDEA @298: "We must therefore first of all
note: that, although all judgments of experience are empirical, i.e.,
have their basis in the immediate perception of the senses, nonetheless
the reverse is not the case, that all empirical judgments are therefore
judgments of experience; rather, beyond the empirical and in general
beyond what is given in sensory intuition, special concepts must yet be
added, which have their origin completely a priori in the pure
understanding, and under which every perception first can be subsumed
and then, by means of the same concepts, transformed into experience.

[IDEA: @298] Empirical judgments, insofar as they have objective
validity, are judgments of experience; those, however, that are only
subjectively valid I call mere judgments of perception. The latter do
not require a pure concept of the understanding, but only the logical
connection of perceptions in a thinking subject. But the former always
demand, in addition to the representations of sensory intuition, special
concepts originally generated in the understanding, which are precisely
what make the judgment of experience objectively valid.

All of our judgments are at first mere judgments of perception; they
hold only for us, i.e., for our subject, and only afterwards do we give
them a new relation, namely to an object, and intend that the judgment
should also be valid at all times for us and for everyone else; for if a
judgment agrees with an object, then all judgments of the same object
must also agree with one another, and hence the objective validity of a
judgment of experience signifies nothing other than its necessary
universal validity. But also conversely, if we find cause to deem a
judgment necessarily, universally valid (which is never based on the
perception, but on the pure concept of the understanding under which the
perception is subsumed), we must then also deem it objective, i.e., as
expressing not merely a relation of a perception to a subject, but a
property of an object; for there would be no reason why other judgments
necessarily would have to agree with mine, if there were not the unity
of the object – an object to which they all refer, with which they all
agree, and, for that reason, also must all harmonize among themselves."
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA: @298, page 50]

That our pièce de résistance as trinomial / binomial interoperability
opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
billion tax claim made against APPLE within Ireland. Especially since
APPLE only presently utilises 64-bit binomial computing and not the
81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
COUNTY COURT MATTERS for subsequently validating the later assertion of
BREXIT #339 - *PROROGUING* *POWERS*.

Which drew upon the earlier statements provided to the COUNTY COURT on
13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.

I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
should only have been prorogued from a date between 9th and 12th
September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
to 17 September especially so as to LAWFULLY accomplish its
constitutional function of both differentiating BRITISH SOVEREIGNTY and
asserting it’s trinomial metastasised entitlement in relation to the
European Union which is principally subject to Roman Empire governance
having an attribution of binomial stasis ...

SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.

We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
*PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
LIQUOR BAN as being on #291 - *DECEPTIVE* *GROUNDS* over patrons #291 -
*CRYING* *OUT* *ALOUD* within a REQUESTED QUIET AMENITY AREA made by the
STAR HOTEL SALE.

Concerning such we have already emailed the AUSTRALIAN FINANCIAL
COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK
SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred losses
of $30,000.

But in reality it only adopted such a grounding perspective so as to be
mindful of the public interest without unduly politicising it's broader
concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

Concerning such #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME
extent) occurring within a measured or proportional manner and the
provision of a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT to determine whether the POLICE #237 - USE OF FORCE (ie. as
not behavioural reinforcement which is then causal for reflexive and non
sapient as disproportionate action) is LAWFUL.

Such disreputable action by the IRISH owner of the HOTEL coincided with
a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY 2017 (ie.
structurally equivalent to the #339 - PROROGUING prototype and
INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:

    H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

    H776@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
   @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
   @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
   Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:

#1 - SELF ENTITLEMENT +
#25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
#49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}

x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
GOVERNANCE BINOMIAL PROTOTYPE #EIGHT

It is very clear to us that there exists an ESPRIT DE CORPS purveying a
#315 - NATIONALISM which is analogous to the historical event of the
EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
(Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
*CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
which is derived from a ROMAN CATHOLIC HERITAGE.

It could be reasonably concluded that the IRISH people are so
intoxicated with covetous gain and impropriety of their GOOD FRIDAY
AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
CALENDAR} that they cannot thereby see any resolute solution for BREXIT
dilemmas.

To be otherwise would be to admit to a scheme of fraud.

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 - *CONTRADICTION*);
Ego: 43 - ENCOUNTERS: YU (#333)}

*BLINKERED* (adjective):
- Narrow-minded and subjective; unwilling to understand another viewpoint.
- Having blinkers on; fitted with blinkers.
- Word of the Day for 25 July 2018; Courtesy: www.dictionary.com

But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with
BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon our WAR GRAVES.

I'm sure EUROPE would feel the same...

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

Initial Post: 27 September 2020

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-28 22:01:03 UTC
Permalink
NINE NEWS STAFF @ 0537 HOURS ON 29 SEPTEMBER 2020: "GEORGE PELL TO
RETURN TO ROME FOR WORK WITH THE VATICAN MONTHS AFTER BEING CLEARED OF
CHILD ABUSE ALLEGATIONS:

Cardinal George Pell is due to fly back to the Vatican today, just
months after being cleared of child abuse allegations against him.

Pell, who formerly worked for the Vatican as Pope Francis' finance
minister, will return to Rome, according to CathNews, the Australian
Catholic Bishops Conference's information agency.

Pell, 79 [as being born after the commencement of WORLD WAR II], was
once regarded as the third highest-ranking Vatican official and was
attempting to combat the Holy See's financial struggles when he returned
to Australia in 2017 to clear himself of decades-old allegations of
child sex abuse.

Instead, he became the most senior Catholic to be convicted of child sex
abuse crimes.

He served more than a year in jail before the High Court acquitted him
in April this year of molesting two choir boys in the late 1990s when he
was archbishop of Melbourne.

The Cardinal's return to Rome comes just days after Pope Francis fired
one of Pell's most fierce opponents in the Vatican, Cardinal Angelo
Becciu, amid an ongoing financial scandal."
[<https://www.9news.com.au/national/george-pell-to-return-to-the-vatican-rome-catholic-church-work-months-after-child-abuse-charges-cleared/b2ff2827-9d75-4893-8da0-d6a71021572e>]

DOLF: "No complaints about the heart being a disability for travel?

And what an opportunity for a steak lunch at an Italian cafe... don’t
miss the Irish pub too much.

Do something about the #175 - marion with child worshipping #65 - mafia.

YOUTUBE: “Vera Lynn - We'll Meet Again (1943)”

<https://youtu.be/T5C4meGkNyc>

And please don’t make a #1934 - posing show of triumph when you have
your airport media last words upon this #291 - land...

Such pretentious piety is disdainful to our constitution, conscience and
reason.

Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
of Communion on Pentecost Sunday) as crime by a substituted ethic
imposed upon our war dead and disloyalty towards our nation’s sovereignty.



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 29 September 2020

On 28/9/20 7:27 pm, dolf wrote:
> -- BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 - PRINCIPLE OF
> OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX AS GROUNDS
> FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX RULING
> MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020
>
> (c) 2020 Dolf Leendert Boek, Revision: 28 September, 2020
>
> Our accompanying informal research opinion on "#237 - USE OF FORCE AND
> ARRESTS OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26
> SEPTEMBER 2020 is also conveyed within an accompanying ANNEXURE, whilst
> focusing upon three explicit meta-prototypes as relevant to our INFORMAL
> PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
> VICTORIA'S LETTERS PATENT:
>
> BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
> QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
> PRESENTS SHALL COME GREETING.
>
> PERTAINS TO THE SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
> PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
> EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
> ENTITLEMENT OF AUTHORITY.
>
> Given that those meta-prototypes convey notions of TRANSACTIONAL
> FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
> DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
> OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
> compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
> that are sadly lacking within the incommensurate and unaccountability of
> self entitlement as a depravity which is the circumstance of IRELAND
> {ie. inhabitants of land; country, territory; akin to Ancient Greek
> πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
> #237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
> amongst its people, due to having a reliance upon the BINOMIAL #38 -
> WORLDVIEW of ROMAN PILLAGE...
>
> In that regard, according to media reports of 25 SEPTEMBER 2020 the
> “EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
> AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
> HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
> FAVOUR OF APPLE:
>
> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
> of the European Commission announced: "Ireland granted illegal tax
> benefits to Apple". The Commission ordered Apple to pay €13 billion,
> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
> was the largest corporate tax fine in history. On 7 September 2016, the
> Irish State secured a majority in Dáil Éireann to reject payment of the
> back-taxes, which including penalties could reach €20 billion, or 10% of
> 2014 Irish GDP. In November 2016, the Irish government formally appealed
> the ruling, claiming there was no violation of Irish tax law, and that
> the commission's action was "an intrusion into Irish sovereignty", as
> national tax policy is excluded from EU treaties.
>
> In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
> in September 2018, Apple lodged €13 billion to an escrow account,
> pending appeal.
> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>
>
> The European commission is appealing against a court ruling that said
> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
> Irish government, reopening a landmark battle in the EU’s campaign to
> stop sweetheart deals for multinationals.
>
> The bloc’s competition chief, Margrethe Vestager, said on Friday she
> would appeal to the EU court of justice to try to oblige Ireland to
> collect the alleged unpaid taxes and interest from the tech giant.
>
> “The commission … respectfully considers that in its judgment the
> general court has made a number of errors of law,” her office said in a
> statement.
>
> The commission needed to use all available *TOOLS* {ie.
>
> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
> CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>
> } to ensure companies paid their fair share of tax, it said. “Otherwise,
> the public purse and citizens are deprived of funds for much needed
> investments – the need for which is even more acute now to support
> Europe’s economic recovery. We need to continue our efforts to put in
> place the right legislation to address loopholes and ensure
> transparency.”
> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>
>
> It terms of legal argument established upon the GRUMBLE (#312 -
> *CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
> *BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
> *POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
> 21, 43] consideration being a conception initially derived from KANT'S
> PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:
>
> "WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
> JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
> COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
> #312 - *CONTRADICTION*.
>
> Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"
>
> In regards to the EUROPEAN UNION logically and reasonably #869 -
> *GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
> CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
> *SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
> 4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
> 30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> NATURE: (EGO)
> #FOUR:   #189 as #27 - DUTIES (SHIH)
> #FIVE:    #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR:   #87 as #6 - CONTRARIETY (LI)
> #FIVE:    #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR:   #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE:    #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*
>
> Where there had been a deployment of the SOVEREIGN AUTHORITY being an
> APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
> attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
> action.
>
> In fortuitously having by occasion of our informal research identified a
> workable neural linguistic prototype as then a provisional and feasible
> remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
> *VALUATION* *OF* *TAX* we sought to propose a viable formula of
> progression that was compliant to the operation #175 - CONSTITUTE, #176
> - ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
> OCTOBER 1900, but which was mindful in its mechanics of operation, to
> the present day needs of action by consideration given to the wise
> counsel granted by KANTIAN IDEA 298 that were expressed within his
> PROLEGOMENA of 1783:
>
> CONST KANT_SECTIONS_1783 = {
> ... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
>
>  6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>  9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>  54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
>     #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
> #200, #6, #5] /
> #290 as [#6, #10, #60, #8, #200, #6] /
> #298 as [#30, #60, #8, #200] /
> #298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
> OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
> *IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>
> #290 - SET IN ARRAY (vORANGE),
> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
> (vBLUE),
> #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
> *SYLLOGISM* COMPRISING 27 STATES
>
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> #107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
>
> #294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
> PRINCIPLE = #49
>
> #294 - NOUMENON COHESION WITH #287 - SEPTET INTELLECTUS AS GENITIVE
> VOLUNTĀTIS ON 28 SEPTEMBER 2020
>
> 
> 
>
> <http://www.grapple369.com/?zen:5,row:5,col:7>
>
> ***@zen: 5, row: 5, col: 7, nous: 18 [DATE: 2020.9.28, SUPER: #419
> / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
> Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
> (KENG), EGO: #385 / #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - FLIGHT (T'AO)]
>
> IMMANUEL KANT'S PROLEGOMENA (1783) AS SECTION #18 [TEMPORAL NOUMENON
> COHESION ON 28 SEPTEMBER 2020] - ORIGIN OF ETHICAL CONCEPTS, PALLIATION
> OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING;
> TETRA: 49 - FLIGHT (T'AO)  ON IDEA @298: "We must therefore first of all
> note: that, although all judgments of experience are empirical, i.e.,
> have their basis in the immediate perception of the senses, nonetheless
> the reverse is not the case, that all empirical judgments are therefore
> judgments of experience; rather, beyond the empirical and in general
> beyond what is given in sensory intuition, special concepts must yet be
> added, which have their origin completely a priori in the pure
> understanding, and under which every perception first can be subsumed
> and then, by means of the same concepts, transformed into experience.
>
> [IDEA: @298] Empirical judgments, insofar as they have objective
> validity, are judgments of experience; those, however, that are only
> subjectively valid I call mere judgments of perception. The latter do
> not require a pure concept of the understanding, but only the logical
> connection of perceptions in a thinking subject. But the former always
> demand, in addition to the representations of sensory intuition, special
> concepts originally generated in the understanding, which are precisely
> what make the judgment of experience objectively valid.
>
> All of our judgments are at first mere judgments of perception; they
> hold only for us, i.e., for our subject, and only afterwards do we give
> them a new relation, namely to an object, and intend that the judgment
> should also be valid at all times for us and for everyone else; for if a
> judgment agrees with an object, then all judgments of the same object
> must also agree with one another, and hence the objective validity of a
> judgment of experience signifies nothing other than its necessary
> universal validity. But also conversely, if we find cause to deem a
> judgment necessarily, universally valid (which is never based on the
> perception, but on the pure concept of the understanding under which the
> perception is subsumed), we must then also deem it objective, i.e., as
> expressing not merely a relation of a perception to a subject, but a
> property of an object; for there would be no reason why other judgments
> necessarily would have to agree with mine, if there were not the unity
> of the object – an object to which they all refer, with which they all
> agree, and, for that reason, also must all harmonize among themselves."
> [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
> Future Metaphysics, IDEA: @298, page 50]
>
> That our pièce de résistance as trinomial / binomial interoperability
> opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
> billion tax claim made against APPLE within Ireland.  Especially since
> APPLE only presently utilises 64-bit binomial computing and not the
> 81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
> usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
> QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
> COUNTY COURT MATTERS for subsequently validating the later assertion of
> BREXIT #339 - *PROROGUING* *POWERS*.
>
> Which drew upon the earlier statements provided to the COUNTY COURT on
> 13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
> reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
> CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
> PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
> #902 - RULE OF LAW {22 x #41}.
>
> I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
> should only have been prorogued from a date between 9th and 12th
> September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
> to 17 September especially so as to LAWFULLY accomplish its
> constitutional function of both differentiating BRITISH SOVEREIGNTY and
> asserting it’s trinomial metastasised entitlement in relation to the
> European Union which is principally subject to Roman Empire governance
> having an attribution of binomial stasis ...
>
> SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
> SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
> SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.
>
> We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
> *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
> IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
> LIQUOR BAN as being on #291 - *DECEPTIVE* *GROUNDS* over patrons #291 -
> *CRYING* *OUT* *ALOUD* within a REQUESTED QUIET AMENITY AREA made by the
> STAR HOTEL SALE.
>
> Concerning such we have already emailed the AUSTRALIAN FINANCIAL
> COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
> VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
> USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK
> SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred losses
> of $30,000.
>
> But in reality it only adopted such a grounding perspective so as to be
> mindful of the public interest without unduly politicising it's broader
> concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
> circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
> OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
> BE SUMMARILY EXECUTED.
>
> Concerning such #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME
> extent) occurring within a measured or proportional manner and the
> provision of a method to resolve as a matter of #2188 - JURISPRUDENT
> OVERSIGHT to determine whether the POLICE #237 - USE OF FORCE (ie. as
> not behavioural reinforcement which is then causal for reflexive and non
> sapient as disproportionate action) is LAWFUL.
>
> Such disreputable action by the IRISH owner of the HOTEL coincided with
> a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY 2017 (ie.
> structurally equivalent to the #339 - PROROGUING prototype and
> INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
> PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
> JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:
>
>     H776@{
>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
> SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
>    @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
> WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
>    @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
> ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
> OFFENDETH THE GOD OF MY DOMAIN {%42}),
>    Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
> PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
> DIEU ET MON DROIT
> } // #311
>
>     H776@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
>    @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
>    @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 14 - PENETRATION: JUI (#62),
>    Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
> JURISPRUDENT CRITERIA) ; Feme: #62
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>
> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
> at Elephantine; I am not rapacious.
>
>     #VIRTUE: With Barrier (no. #4), isolation but
>     #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
> TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
>     #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
> METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
>     #TIME: As to Waiting (no. #18 - #2018), it is the weak.
>     #CANON: #102
>
> ONTIC_OBLIGANS_102@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
>    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
> I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
> AGENCY v's PATER FAMILIAS
>    @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
> AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
> PATER FAMILIAS
>    Male: #76; Feme: #102
> } // #102
>
>     #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
> #321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
> #326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
> SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
> USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
> MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
> #333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
> VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
> #337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
> #322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
> #200, #900] / [#6, #30, #1, #200, #90, #10] /
> #341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
> DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
> [#30, #1, #200, #90, #500] /
> #343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
> / ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
> WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
> NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
> #347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
> as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
> #349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
> #200, #90, #50, #6] /
> #351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
> *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
> #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
> / [#20, #1, #200, #90, #20, #600] /
> #693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
> BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
> #1, #200, #90, #400] /
> #696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
> WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
> #200, #90, #400] /
> #697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
> #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
> land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
> (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
> 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
> country (in measurements of distance); 1d3) level or plain country; 1d4)
> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
> usage); 1e1) lands, countries; i) often in contrast to Canaan;
>
> As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
> COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
> MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
> PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
> BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
> DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
> RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
> SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
> CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:
>
> #1 - SELF ENTITLEMENT +
> #25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
> PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
> #49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
> 17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
>
> x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
> UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
> PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
> PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
> GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
>
> It is very clear to us that there exists an ESPRIT DE CORPS purveying a
> #315 - NATIONALISM which is analogous to the historical event of the
> EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
> AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
> newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
> (Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
> *CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
> BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
> PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
> which is derived from a ROMAN CATHOLIC HERITAGE.
>
> It could be reasonably concluded that the IRISH people are so
> intoxicated with covetous gain and impropriety of their GOOD FRIDAY
> AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
> CALENDAR} that they cannot thereby see any resolute solution for BREXIT
> dilemmas.
>
> To be otherwise would be to admit to a scheme of fraud.
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY RING.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 - *CONTRADICTION*);
> Ego: 43 - ENCOUNTERS: YU (#333)}
>
> *BLINKERED* (adjective):
> - Narrow-minded and subjective; unwilling to understand another viewpoint.
> - Having blinkers on; fitted with blinkers.
> - Word of the Day for 25 July 2018; Courtesy: www.dictionary.com
>
> But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
> improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with
> BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon our WAR GRAVES.
>
> I'm sure EUROPE would feel the same...
>
> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>
> Initial Post: 27 September 2020
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-28 22:05:30 UTC
Permalink
NINE NEWS STAFF @ 0537 HOURS ON 29 SEPTEMBER 2020: "GEORGE PELL TO
RETURN TO ROME FOR WORK WITH THE VATICAN MONTHS AFTER BEING CLEARED OF
CHILD ABUSE ALLEGATIONS:

Cardinal George Pell is due to fly back to the Vatican today, just
months after being cleared of child abuse allegations against him.

Pell, who formerly worked for the Vatican as Pope Francis' finance
minister, will return to Rome, according to CathNews, the Australian
Catholic Bishops Conference's information agency.

Pell, 79 [as being born after the commencement of WORLD WAR II], was
once regarded as the third highest-ranking Vatican official and was
attempting to combat the Holy See's financial struggles when he returned
to Australia in 2017 to clear himself of decades-old allegations of
child sex abuse.

Instead, he became the most senior Catholic to be convicted of child sex
abuse crimes.

He served more than a year in jail before the High Court acquitted him
in April this year of molesting two choir boys in the late 1990s when he
was archbishop of Melbourne.

The Cardinal's return to Rome comes just days after Pope Francis fired
one of Pell's most fierce opponents in the Vatican, Cardinal Angelo
Becciu, amid an ongoing financial scandal."
[<https://www.9news.com.au/national/george-pell-to-return-to-the-vatican-rome-catholic-church-work-months-after-child-abuse-charges-cleared/b2ff2827-9d75-4893-8da0-d6a71021572e>]

DOLF: "No complaints about the heart being a disability for travel?

And what an opportunity for a steak lunch at an Italian cafe... don’t
miss the Irish pub too much.

Do something about the #175 - marion with child worshipping #65 - mafia.

YOUTUBE: “Vera Lynn - We'll Meet Again (1943)”

<https://youtu.be/T5C4meGkNyc>

And please don’t make a #1934 - posing show of triumph when you have
your airport media last words upon this #291 - land...

Such pretentious piety is disdainful to our constitution, conscience and
reason.

— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
[Written 8 May 2018]

“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE.
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.

DOES CURSE OUR SOVEREIGN.
AND FLETCH THE PAPAL ARSE.
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”

Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
of Communion on Pentecost Sunday) as crime by a substituted ethic
imposed upon our war dead and disloyalty towards our nation’s sovereignty.



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 29 September 2020

On 28/9/20 7:27 pm, dolf wrote:
> -- BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 - PRINCIPLE OF
> OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX AS GROUNDS
> FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX RULING
> MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020
>
> (c) 2020 Dolf Leendert Boek, Revision: 28 September, 2020
>
> Our accompanying informal research opinion on "#237 - USE OF FORCE AND
> ARRESTS OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26
> SEPTEMBER 2020 is also conveyed within an accompanying ANNEXURE, whilst
> focusing upon three explicit meta-prototypes as relevant to our INFORMAL
> PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
> VICTORIA'S LETTERS PATENT:
>
> BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
> QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
> PRESENTS SHALL COME GREETING.
>
> PERTAINS TO THE SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
> PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
> EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
> ENTITLEMENT OF AUTHORITY.
>
> Given that those meta-prototypes convey notions of TRANSACTIONAL
> FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
> DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
> OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
> compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
> that are sadly lacking within the incommensurate and unaccountability of
> self entitlement as a depravity which is the circumstance of IRELAND
> {ie. inhabitants of land; country, territory; akin to Ancient Greek
> πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
> #237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
> amongst its people, due to having a reliance upon the BINOMIAL #38 -
> WORLDVIEW of ROMAN PILLAGE...
>
> In that regard, according to media reports of 25 SEPTEMBER 2020 the
> “EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
> AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
> HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
> FAVOUR OF APPLE:
>
> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
> of the European Commission announced: "Ireland granted illegal tax
> benefits to Apple". The Commission ordered Apple to pay €13 billion,
> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
> was the largest corporate tax fine in history. On 7 September 2016, the
> Irish State secured a majority in Dáil Éireann to reject payment of the
> back-taxes, which including penalties could reach €20 billion, or 10% of
> 2014 Irish GDP. In November 2016, the Irish government formally appealed
> the ruling, claiming there was no violation of Irish tax law, and that
> the commission's action was "an intrusion into Irish sovereignty", as
> national tax policy is excluded from EU treaties.
>
> In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
> in September 2018, Apple lodged €13 billion to an escrow account,
> pending appeal.
> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>
>
> The European commission is appealing against a court ruling that said
> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
> Irish government, reopening a landmark battle in the EU’s campaign to
> stop sweetheart deals for multinationals.
>
> The bloc’s competition chief, Margrethe Vestager, said on Friday she
> would appeal to the EU court of justice to try to oblige Ireland to
> collect the alleged unpaid taxes and interest from the tech giant.
>
> “The commission … respectfully considers that in its judgment the
> general court has made a number of errors of law,” her office said in a
> statement.
>
> The commission needed to use all available *TOOLS* {ie.
>
> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
> CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>
> } to ensure companies paid their fair share of tax, it said. “Otherwise,
> the public purse and citizens are deprived of funds for much needed
> investments – the need for which is even more acute now to support
> Europe’s economic recovery. We need to continue our efforts to put in
> place the right legislation to address loopholes and ensure
> transparency.”
> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>
>
> It terms of legal argument established upon the GRUMBLE (#312 -
> *CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
> *BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
> *POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
> 21, 43] consideration being a conception initially derived from KANT'S
> PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:
>
> "WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
> JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
> COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
> #312 - *CONTRADICTION*.
>
> Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"
>
> In regards to the EUROPEAN UNION logically and reasonably #869 -
> *GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
> CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
> *SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
> 4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
> 30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> NATURE: (EGO)
> #FOUR:   #189 as #27 - DUTIES (SHIH)
> #FIVE:    #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR:   #87 as #6 - CONTRARIETY (LI)
> #FIVE:    #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR:   #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE:    #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*
>
> Where there had been a deployment of the SOVEREIGN AUTHORITY being an
> APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
> attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
> action.
>
> In fortuitously having by occasion of our informal research identified a
> workable neural linguistic prototype as then a provisional and feasible
> remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
> *VALUATION* *OF* *TAX* we sought to propose a viable formula of
> progression that was compliant to the operation #175 - CONSTITUTE, #176
> - ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
> OCTOBER 1900, but which was mindful in its mechanics of operation, to
> the present day needs of action by consideration given to the wise
> counsel granted by KANTIAN IDEA 298 that were expressed within his
> PROLEGOMENA of 1783:
>
> CONST KANT_SECTIONS_1783 = {
> ... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
>
>  6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>  9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>  54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
>     #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
> #200, #6, #5] /
> #290 as [#6, #10, #60, #8, #200, #6] /
> #298 as [#30, #60, #8, #200] /
> #298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
> OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
> *IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>
> #290 - SET IN ARRAY (vORANGE),
> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
> (vBLUE),
> #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
> *SYLLOGISM* COMPRISING 27 STATES
>
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> #107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
>
> #294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
> PRINCIPLE = #49
>
> #294 - NOUMENON COHESION WITH #287 - SEPTET INTELLECTUS AS GENITIVE
> VOLUNTĀTIS ON 28 SEPTEMBER 2020
>
> 
> 
>
> <http://www.grapple369.com/?zen:5,row:5,col:7>
>
> ***@zen: 5, row: 5, col: 7, nous: 18 [DATE: 2020.9.28, SUPER: #419
> / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
> Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
> (KENG), EGO: #385 / #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - FLIGHT (T'AO)]
>
> IMMANUEL KANT'S PROLEGOMENA (1783) AS SECTION #18 [TEMPORAL NOUMENON
> COHESION ON 28 SEPTEMBER 2020] - ORIGIN OF ETHICAL CONCEPTS, PALLIATION
> OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING;
> TETRA: 49 - FLIGHT (T'AO)  ON IDEA @298: "We must therefore first of all
> note: that, although all judgments of experience are empirical, i.e.,
> have their basis in the immediate perception of the senses, nonetheless
> the reverse is not the case, that all empirical judgments are therefore
> judgments of experience; rather, beyond the empirical and in general
> beyond what is given in sensory intuition, special concepts must yet be
> added, which have their origin completely a priori in the pure
> understanding, and under which every perception first can be subsumed
> and then, by means of the same concepts, transformed into experience.
>
> [IDEA: @298] Empirical judgments, insofar as they have objective
> validity, are judgments of experience; those, however, that are only
> subjectively valid I call mere judgments of perception. The latter do
> not require a pure concept of the understanding, but only the logical
> connection of perceptions in a thinking subject. But the former always
> demand, in addition to the representations of sensory intuition, special
> concepts originally generated in the understanding, which are precisely
> what make the judgment of experience objectively valid.
>
> All of our judgments are at first mere judgments of perception; they
> hold only for us, i.e., for our subject, and only afterwards do we give
> them a new relation, namely to an object, and intend that the judgment
> should also be valid at all times for us and for everyone else; for if a
> judgment agrees with an object, then all judgments of the same object
> must also agree with one another, and hence the objective validity of a
> judgment of experience signifies nothing other than its necessary
> universal validity. But also conversely, if we find cause to deem a
> judgment necessarily, universally valid (which is never based on the
> perception, but on the pure concept of the understanding under which the
> perception is subsumed), we must then also deem it objective, i.e., as
> expressing not merely a relation of a perception to a subject, but a
> property of an object; for there would be no reason why other judgments
> necessarily would have to agree with mine, if there were not the unity
> of the object – an object to which they all refer, with which they all
> agree, and, for that reason, also must all harmonize among themselves."
> [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
> Future Metaphysics, IDEA: @298, page 50]
>
> That our pièce de résistance as trinomial / binomial interoperability
> opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
> billion tax claim made against APPLE within Ireland.  Especially since
> APPLE only presently utilises 64-bit binomial computing and not the
> 81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
> usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
> QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
> COUNTY COURT MATTERS for subsequently validating the later assertion of
> BREXIT #339 - *PROROGUING* *POWERS*.
>
> Which drew upon the earlier statements provided to the COUNTY COURT on
> 13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
> reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
> CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
> PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
> #902 - RULE OF LAW {22 x #41}.
>
> I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
> should only have been prorogued from a date between 9th and 12th
> September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
> to 17 September especially so as to LAWFULLY accomplish its
> constitutional function of both differentiating BRITISH SOVEREIGNTY and
> asserting it’s trinomial metastasised entitlement in relation to the
> European Union which is principally subject to Roman Empire governance
> having an attribution of binomial stasis ...
>
> SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
> SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
> SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.
>
> We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
> *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
> IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
> LIQUOR BAN as being on #291 - *DECEPTIVE* *GROUNDS* over patrons #291 -
> *CRYING* *OUT* *ALOUD* within a REQUESTED QUIET AMENITY AREA made by the
> STAR HOTEL SALE.
>
> Concerning such we have already emailed the AUSTRALIAN FINANCIAL
> COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
> VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
> USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK
> SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred losses
> of $30,000.
>
> But in reality it only adopted such a grounding perspective so as to be
> mindful of the public interest without unduly politicising it's broader
> concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
> circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
> OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
> BE SUMMARILY EXECUTED.
>
> Concerning such #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME
> extent) occurring within a measured or proportional manner and the
> provision of a method to resolve as a matter of #2188 - JURISPRUDENT
> OVERSIGHT to determine whether the POLICE #237 - USE OF FORCE (ie. as
> not behavioural reinforcement which is then causal for reflexive and non
> sapient as disproportionate action) is LAWFUL.
>
> Such disreputable action by the IRISH owner of the HOTEL coincided with
> a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY 2017 (ie.
> structurally equivalent to the #339 - PROROGUING prototype and
> INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
> PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
> JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:
>
>     H776@{
>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
> SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
>    @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
> WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
>    @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
> ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
> OFFENDETH THE GOD OF MY DOMAIN {%42}),
>    Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
> PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
> DIEU ET MON DROIT
> } // #311
>
>     H776@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
>    @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
>    @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 14 - PENETRATION: JUI (#62),
>    Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
> JURISPRUDENT CRITERIA) ; Feme: #62
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>
> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
> at Elephantine; I am not rapacious.
>
>     #VIRTUE: With Barrier (no. #4), isolation but
>     #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
> TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
>     #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
> METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
>     #TIME: As to Waiting (no. #18 - #2018), it is the weak.
>     #CANON: #102
>
> ONTIC_OBLIGANS_102@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
>    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
> I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
> AGENCY v's PATER FAMILIAS
>    @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
> AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
> PATER FAMILIAS
>    Male: #76; Feme: #102
> } // #102
>
>     #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
> #321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
> #326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
> SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
> USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
> MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
> #333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
> VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
> #337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
> #322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
> #200, #900] / [#6, #30, #1, #200, #90, #10] /
> #341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
> DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
> [#30, #1, #200, #90, #500] /
> #343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
> / ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
> WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
> NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
> #347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
> as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
> #349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
> #200, #90, #50, #6] /
> #351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
> *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
> #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
> / [#20, #1, #200, #90, #20, #600] /
> #693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
> BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
> #1, #200, #90, #400] /
> #696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
> WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
> #200, #90, #400] /
> #697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
> #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
> land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
> (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
> 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
> country (in measurements of distance); 1d3) level or plain country; 1d4)
> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
> usage); 1e1) lands, countries; i) often in contrast to Canaan;
>
> As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
> COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
> MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
> PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
> BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
> DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
> RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
> SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
> CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:
>
> #1 - SELF ENTITLEMENT +
> #25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
> PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
> #49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
> 17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
>
> x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
> UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
> PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
> PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
> GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
>
> It is very clear to us that there exists an ESPRIT DE CORPS purveying a
> #315 - NATIONALISM which is analogous to the historical event of the
> EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
> AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
> newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
> (Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
> *CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
> BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
> PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
> which is derived from a ROMAN CATHOLIC HERITAGE.
>
> It could be reasonably concluded that the IRISH people are so
> intoxicated with covetous gain and impropriety of their GOOD FRIDAY
> AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
> CALENDAR} that they cannot thereby see any resolute solution for BREXIT
> dilemmas.
>
> To be otherwise would be to admit to a scheme of fraud.
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY RING.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 - *CONTRADICTION*);
> Ego: 43 - ENCOUNTERS: YU (#333)}
>
> *BLINKERED* (adjective):
> - Narrow-minded and subjective; unwilling to understand another viewpoint.
> - Having blinkers on; fitted with blinkers.
> - Word of the Day for 25 July 2018; Courtesy: www.dictionary.com
>
> But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
> improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with
> BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon our WAR GRAVES.
>
> I'm sure EUROPE would feel the same...
>
> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>
> Initial Post: 27 September 2020
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-28 22:21:30 UTC
Permalink
NINE NEWS STAFF @ 0537 HOURS ON 29 SEPTEMBER 2020: "GEORGE PELL TO
RETURN TO ROME FOR WORK WITH THE VATICAN MONTHS AFTER BEING CLEARED OF
CHILD ABUSE ALLEGATIONS:

Cardinal George Pell is due to fly back to the Vatican today, just
months after being cleared of child abuse allegations against him.

Pell, who formerly worked for the Vatican as Pope Francis' finance
minister, will return to Rome, according to CathNews, the Australian
Catholic Bishops Conference's information agency.

Pell, 79 [as being born after the commencement of WORLD WAR II], was
once regarded as the third highest-ranking Vatican official and was
attempting to combat the Holy See's financial struggles when he returned
to Australia in 2017 to clear himself of decades-old allegations of
child sex abuse.

Instead, he became the most senior Catholic to be convicted of child sex
abuse crimes.

He served more than a year in jail before the High Court acquitted him
in April this year of molesting two choir boys in the late 1990s when he
was archbishop of Melbourne.

The Cardinal's return to Rome comes just days after Pope Francis fired
one of Pell's most fierce opponents in the Vatican, Cardinal Angelo
Becciu, amid an ongoing financial scandal."
[<https://www.9news.com.au/national/george-pell-to-return-to-the-vatican-rome-catholic-church-work-months-after-child-abuse-charges-cleared/b2ff2827-9d75-4893-8da0-d6a71021572e>]

DOLF: "No complaints about the heart being a disability for travel?

And what an opportunity for a steak lunch at an Italian cafe... don’t
miss the Irish pub too much.

Do something about the #175 - marion with child worshipping #65 - mafia.

YOUTUBE: “Vera Lynn - We'll Meet Again (1943)”

<https://youtu.be/T5C4meGkNyc>

And please don’t make a #1934 - posing show of triumph when you have
your airport media last words upon this #291 - land...

Such pretentious piety is disdainful to our constitution, conscience and
reason.

— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
[Written 8 May 2018]

“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE.
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.

DOES CURSE OUR SOVEREIGN.
AND FLETCH THE PAPAL ARSE.
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”

NATURE: (EGO)
33 14 57 104
70 78 60 208 312 164
68 62 61 191 503 261

NURTURE: (SUPERNAL)
40 8 11 59
45 56 28 129 188 87
39 38 29 106 294 151

NOTE: #294 - NOUMENON COHESION ON 28 SEPTEMBER 2020 as “The dart of joy;
the division of the song” for such arse

SYNCRETIC: (AMALGAM)
33 40 8 81
38 39 11 88 169 92
29 28 14 71 240 109

Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
of Communion on Pentecost Sunday) as crime by a substituted ethic
imposed upon our war dead and disloyalty towards our nation’s sovereignty.



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 29 September 2020

On 28/9/20 7:27 pm, dolf wrote:
> -- BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 - PRINCIPLE OF
> OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX AS GROUNDS
> FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX RULING
> MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020
>
> (c) 2020 Dolf Leendert Boek, Revision: 28 September, 2020
>
> Our accompanying informal research opinion on "#237 - USE OF FORCE AND
> ARRESTS OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26
> SEPTEMBER 2020 is also conveyed within an accompanying ANNEXURE, whilst
> focusing upon three explicit meta-prototypes as relevant to our INFORMAL
> PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
> VICTORIA'S LETTERS PATENT:
>
> BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
> QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
> PRESENTS SHALL COME GREETING.
>
> PERTAINS TO THE SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
> PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
> EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
> ENTITLEMENT OF AUTHORITY.
>
> Given that those meta-prototypes convey notions of TRANSACTIONAL
> FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
> DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
> OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
> compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
> that are sadly lacking within the incommensurate and unaccountability of
> self entitlement as a depravity which is the circumstance of IRELAND
> {ie. inhabitants of land; country, territory; akin to Ancient Greek
> πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
> #237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
> amongst its people, due to having a reliance upon the BINOMIAL #38 -
> WORLDVIEW of ROMAN PILLAGE...
>
> In that regard, according to media reports of 25 SEPTEMBER 2020 the
> “EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
> AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
> HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
> FAVOUR OF APPLE:
>
> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
> of the European Commission announced: "Ireland granted illegal tax
> benefits to Apple". The Commission ordered Apple to pay €13 billion,
> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
> was the largest corporate tax fine in history. On 7 September 2016, the
> Irish State secured a majority in Dáil Éireann to reject payment of the
> back-taxes, which including penalties could reach €20 billion, or 10% of
> 2014 Irish GDP. In November 2016, the Irish government formally appealed
> the ruling, claiming there was no violation of Irish tax law, and that
> the commission's action was "an intrusion into Irish sovereignty", as
> national tax policy is excluded from EU treaties.
>
> In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
> in September 2018, Apple lodged €13 billion to an escrow account,
> pending appeal.
> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>
>
> The European commission is appealing against a court ruling that said
> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
> Irish government, reopening a landmark battle in the EU’s campaign to
> stop sweetheart deals for multinationals.
>
> The bloc’s competition chief, Margrethe Vestager, said on Friday she
> would appeal to the EU court of justice to try to oblige Ireland to
> collect the alleged unpaid taxes and interest from the tech giant.
>
> “The commission … respectfully considers that in its judgment the
> general court has made a number of errors of law,” her office said in a
> statement.
>
> The commission needed to use all available *TOOLS* {ie.
>
> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
> CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>
> } to ensure companies paid their fair share of tax, it said. “Otherwise,
> the public purse and citizens are deprived of funds for much needed
> investments – the need for which is even more acute now to support
> Europe’s economic recovery. We need to continue our efforts to put in
> place the right legislation to address loopholes and ensure
> transparency.”
> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>
>
> It terms of legal argument established upon the GRUMBLE (#312 -
> *CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
> *BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
> *POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
> 21, 43] consideration being a conception initially derived from KANT'S
> PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:
>
> "WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
> JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
> COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
> #312 - *CONTRADICTION*.
>
> Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"
>
> In regards to the EUROPEAN UNION logically and reasonably #869 -
> *GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
> CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
> *SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
> 4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
> 30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> NATURE: (EGO)
> #FOUR:   #189 as #27 - DUTIES (SHIH)
> #FIVE:    #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR:   #87 as #6 - CONTRARIETY (LI)
> #FIVE:    #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR:   #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE:    #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*
>
> Where there had been a deployment of the SOVEREIGN AUTHORITY being an
> APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
> attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
> action.
>
> In fortuitously having by occasion of our informal research identified a
> workable neural linguistic prototype as then a provisional and feasible
> remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
> *VALUATION* *OF* *TAX* we sought to propose a viable formula of
> progression that was compliant to the operation #175 - CONSTITUTE, #176
> - ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
> OCTOBER 1900, but which was mindful in its mechanics of operation, to
> the present day needs of action by consideration given to the wise
> counsel granted by KANTIAN IDEA 298 that were expressed within his
> PROLEGOMENA of 1783:
>
> CONST KANT_SECTIONS_1783 = {
> ... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
>
>  6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>  9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>  54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
>     #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
> #200, #6, #5] /
> #290 as [#6, #10, #60, #8, #200, #6] /
> #298 as [#30, #60, #8, #200] /
> #298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
> OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
> *IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>
> #290 - SET IN ARRAY (vORANGE),
> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
> (vBLUE),
> #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
> *SYLLOGISM* COMPRISING 27 STATES
>
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> #107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
>
> #294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
> PRINCIPLE = #49
>
> #294 - NOUMENON COHESION WITH #287 - SEPTET INTELLECTUS AS GENITIVE
> VOLUNTĀTIS ON 28 SEPTEMBER 2020
>
> 
> 
>
> <http://www.grapple369.com/?zen:5,row:5,col:7>
>
> ***@zen: 5, row: 5, col: 7, nous: 18 [DATE: 2020.9.28, SUPER: #419
> / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
> Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
> (KENG), EGO: #385 / #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - FLIGHT (T'AO)]
>
> IMMANUEL KANT'S PROLEGOMENA (1783) AS SECTION #18 [TEMPORAL NOUMENON
> COHESION ON 28 SEPTEMBER 2020] - ORIGIN OF ETHICAL CONCEPTS, PALLIATION
> OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING;
> TETRA: 49 - FLIGHT (T'AO)  ON IDEA @298: "We must therefore first of all
> note: that, although all judgments of experience are empirical, i.e.,
> have their basis in the immediate perception of the senses, nonetheless
> the reverse is not the case, that all empirical judgments are therefore
> judgments of experience; rather, beyond the empirical and in general
> beyond what is given in sensory intuition, special concepts must yet be
> added, which have their origin completely a priori in the pure
> understanding, and under which every perception first can be subsumed
> and then, by means of the same concepts, transformed into experience.
>
> [IDEA: @298] Empirical judgments, insofar as they have objective
> validity, are judgments of experience; those, however, that are only
> subjectively valid I call mere judgments of perception. The latter do
> not require a pure concept of the understanding, but only the logical
> connection of perceptions in a thinking subject. But the former always
> demand, in addition to the representations of sensory intuition, special
> concepts originally generated in the understanding, which are precisely
> what make the judgment of experience objectively valid.
>
> All of our judgments are at first mere judgments of perception; they
> hold only for us, i.e., for our subject, and only afterwards do we give
> them a new relation, namely to an object, and intend that the judgment
> should also be valid at all times for us and for everyone else; for if a
> judgment agrees with an object, then all judgments of the same object
> must also agree with one another, and hence the objective validity of a
> judgment of experience signifies nothing other than its necessary
> universal validity. But also conversely, if we find cause to deem a
> judgment necessarily, universally valid (which is never based on the
> perception, but on the pure concept of the understanding under which the
> perception is subsumed), we must then also deem it objective, i.e., as
> expressing not merely a relation of a perception to a subject, but a
> property of an object; for there would be no reason why other judgments
> necessarily would have to agree with mine, if there were not the unity
> of the object – an object to which they all refer, with which they all
> agree, and, for that reason, also must all harmonize among themselves."
> [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
> Future Metaphysics, IDEA: @298, page 50]
>
> That our pièce de résistance as trinomial / binomial interoperability
> opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
> billion tax claim made against APPLE within Ireland.  Especially since
> APPLE only presently utilises 64-bit binomial computing and not the
> 81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
> usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
> QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
> COUNTY COURT MATTERS for subsequently validating the later assertion of
> BREXIT #339 - *PROROGUING* *POWERS*.
>
> Which drew upon the earlier statements provided to the COUNTY COURT on
> 13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
> reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
> CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
> PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
> #902 - RULE OF LAW {22 x #41}.
>
> I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
> should only have been prorogued from a date between 9th and 12th
> September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
> to 17 September especially so as to LAWFULLY accomplish its
> constitutional function of both differentiating BRITISH SOVEREIGNTY and
> asserting it’s trinomial metastasised entitlement in relation to the
> European Union which is principally subject to Roman Empire governance
> having an attribution of binomial stasis ...
>
> SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
> SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
> SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.
>
> We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
> *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
> IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
> LIQUOR BAN as being on #291 - *DECEPTIVE* *GROUNDS* over patrons #291 -
> *CRYING* *OUT* *ALOUD* within a REQUESTED QUIET AMENITY AREA made by the
> STAR HOTEL SALE.
>
> Concerning such we have already emailed the AUSTRALIAN FINANCIAL
> COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
> VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
> USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK
> SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred losses
> of $30,000.
>
> But in reality it only adopted such a grounding perspective so as to be
> mindful of the public interest without unduly politicising it's broader
> concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
> circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
> OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
> BE SUMMARILY EXECUTED.
>
> Concerning such #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME
> extent) occurring within a measured or proportional manner and the
> provision of a method to resolve as a matter of #2188 - JURISPRUDENT
> OVERSIGHT to determine whether the POLICE #237 - USE OF FORCE (ie. as
> not behavioural reinforcement which is then causal for reflexive and non
> sapient as disproportionate action) is LAWFUL.
>
> Such disreputable action by the IRISH owner of the HOTEL coincided with
> a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY 2017 (ie.
> structurally equivalent to the #339 - PROROGUING prototype and
> INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
> PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
> JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:
>
>     H776@{
>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
> SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
>    @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
> WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
>    @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
> ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
> OFFENDETH THE GOD OF MY DOMAIN {%42}),
>    Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
> PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
> DIEU ET MON DROIT
> } // #311
>
>     H776@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
>    @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
>    @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 14 - PENETRATION: JUI (#62),
>    Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
> JURISPRUDENT CRITERIA) ; Feme: #62
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>
> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
> at Elephantine; I am not rapacious.
>
>     #VIRTUE: With Barrier (no. #4), isolation but
>     #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
> TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
>     #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
> METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
>     #TIME: As to Waiting (no. #18 - #2018), it is the weak.
>     #CANON: #102
>
> ONTIC_OBLIGANS_102@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
>    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
> I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
> AGENCY v's PATER FAMILIAS
>    @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
> AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
> PATER FAMILIAS
>    Male: #76; Feme: #102
> } // #102
>
>     #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
> #321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
> #326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
> SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
> USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
> MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
> #333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
> VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
> #337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
> #322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
> #200, #900] / [#6, #30, #1, #200, #90, #10] /
> #341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
> DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
> [#30, #1, #200, #90, #500] /
> #343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
> / ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
> WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
> NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
> #347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
> as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
> #349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
> #200, #90, #50, #6] /
> #351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
> *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
> #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
> / [#20, #1, #200, #90, #20, #600] /
> #693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
> BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
> #1, #200, #90, #400] /
> #696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
> WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
> #200, #90, #400] /
> #697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
> #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
> land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
> (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
> 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
> country (in measurements of distance); 1d3) level or plain country; 1d4)
> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
> usage); 1e1) lands, countries; i) often in contrast to Canaan;
>
> As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
> COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
> MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
> PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
> BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
> DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
> RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
> SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
> CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:
>
> #1 - SELF ENTITLEMENT +
> #25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
> PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
> #49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
> 17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
>
> x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
> UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
> PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
> PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
> GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
>
> It is very clear to us that there exists an ESPRIT DE CORPS purveying a
> #315 - NATIONALISM which is analogous to the historical event of the
> EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
> AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
> newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
> (Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
> *CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
> BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
> PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
> which is derived from a ROMAN CATHOLIC HERITAGE.
>
> It could be reasonably concluded that the IRISH people are so
> intoxicated with covetous gain and impropriety of their GOOD FRIDAY
> AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
> CALENDAR} that they cannot thereby see any resolute solution for BREXIT
> dilemmas.
>
> To be otherwise would be to admit to a scheme of fraud.
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY RING.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 - *CONTRADICTION*);
> Ego: 43 - ENCOUNTERS: YU (#333)}
>
> *BLINKERED* (adjective):
> - Narrow-minded and subjective; unwilling to understand another viewpoint.
> - Having blinkers on; fitted with blinkers.
> - Word of the Day for 25 July 2018; Courtesy: www.dictionary.com
>
> But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
> improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with
> BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon our WAR GRAVES.
>
> I'm sure EUROPE would feel the same...
>
> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>
> Initial Post: 27 September 2020
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-29 01:04:08 UTC
Permalink
NINE NEWS STAFF @ 0537 HOURS ON 29 SEPTEMBER 2020: "GEORGE PELL TO
RETURN TO ROME FOR WORK WITH THE VATICAN MONTHS AFTER BEING CLEARED OF
CHILD ABUSE ALLEGATIONS:

Cardinal George Pell is due to fly back to the Vatican today, just
months after being cleared of child abuse allegations against him.

Pell, who formerly worked for the Vatican as Pope Francis' finance
minister, will return to Rome, according to CathNews, the Australian
Catholic Bishops Conference's information agency.

Pell, 79 [as being born after the commencement of WORLD WAR II], was
once regarded as the third highest-ranking Vatican official and was
attempting to combat the Holy See's financial struggles when he returned
to Australia in 2017 to clear himself of decades-old allegations of
child sex abuse.

Instead, he became the most senior Catholic to be convicted of child sex
abuse crimes.

He served more than a year in jail before the High Court acquitted him
in April this year of molesting two choir boys in the late 1990s when he
was archbishop of Melbourne.

The Cardinal's return to Rome comes just days after Pope Francis fired
one of Pell's most fierce opponents in the Vatican, Cardinal Angelo
Becciu, amid an ongoing financial scandal."
[<https://www.9news.com.au/national/george-pell-to-return-to-the-vatican-rome-catholic-church-work-months-after-child-abuse-charges-cleared/b2ff2827-9d75-4893-8da0-d6a71021572e>]

DOLF: "No complaints about the heart being a disability for travel?

And what an opportunity for a steak lunch at an Italian cafe... don’t
miss the Irish pub too much.

Do something about the #175 - marion with child worshipping #65 - mafia.

YOUTUBE: “Vera Lynn - We'll Meet Again (1943)”

<https://youtu.be/T5C4meGkNyc>

And please don’t make a #1934 - posing show of triumph when you have
your airport media last words upon this #291 - land...

Such pretentious piety is disdainful to our constitution, conscience and
reason.

— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
[Written 8 May 2018]

“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE.
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.

DOES CURSE OUR SOVEREIGN.
AND FLETCH THE PAPAL ARSE.
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”

NATURE: (EGO)
33 14 57 104
70 78 60 208 312 164
68 62 61 191 503 261

#74 - 29 SEPTEMBER 2020 as [#6, #5, #7, #50, #6] /
#473 as [#6, #400, #7, #50, #10] /
#503 - *CONTRADICTIONS* *ON* *FAIR* *TRIAL* as [#30, #5, #7, #50, #6,
#400, #5] = zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit
fornication, be a harlot, play the harlot; 1a) (Qal); 1a1) to be a
harlot, act as a harlot, commit fornication; 1a2) to commit adultery;
1a3) to be a cult prostitute; 1a4) *to* *be* *unfaithful* (*to* *God*)
(fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication;

Otis Mariner-Pone: “Remember he was visited by his political friends
before being released. Something smells like peadophilia in nsw
instituions and courts.”

DOLF: LEST WE FORGET HE BESTOWED A KNIGHTHOOD ON THE FORMER GOVERNOR
GENERAL SO THAT WE COULD NEVER GET JUSTICE”

Francis Murat Bayer: “...free masons and Marxists laid a plot on him, I
suggest you read the the records of trials.

He was exonerated.”

DOLF: THE LEGAL FRATERNITY AS JUDGES BEND THEIR KNEE IN HIS CATHEDRAL AT
THE START OF THE JUDICIAL YEAR AS REVERENCE GIVEN TO ROME AND SO THERE
WAS NO CONCEPT OF IMPARTIAL AND UNCONFLICTED JUSTICE IN HIS TRIALS.


NURTURE: (SUPERNAL)
40 8 11 59
45 56 28 129 188 87
39 38 29 106 294 151

NOTE: #294 - NOUMENON COHESION ON 28 SEPTEMBER 2020 as “The dart of joy;
the division of the song” for such arse

SYNCRETIC: (AMALGAM)
33 40 8 81
38 39 11 88 169 92
29 28 14 71 240 109

Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
of Communion on Pentecost Sunday) as crime by a substituted ethic
imposed upon our war dead and disloyalty towards our nation’s sovereignty.



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 29 September 2020

On 28/9/20 7:27 pm, dolf wrote:
> -- BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 - PRINCIPLE OF
> OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX AS GROUNDS
> FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX RULING
> MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020
>
> (c) 2020 Dolf Leendert Boek, Revision: 28 September, 2020
>
> Our accompanying informal research opinion on "#237 - USE OF FORCE AND
> ARRESTS OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26
> SEPTEMBER 2020 is also conveyed within an accompanying ANNEXURE, whilst
> focusing upon three explicit meta-prototypes as relevant to our INFORMAL
> PHILOLOGICAL RESEARCH into the architecture and mechanics of QUEEN
> VICTORIA'S LETTERS PATENT:
>
> BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND IRELAND,
> QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM THESE
> PRESENTS SHALL COME GREETING.
>
> PERTAINS TO THE SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
> PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 / @150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT AS AN
> EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK / RESTORE)
> ENTITLEMENT OF AUTHORITY.
>
> Given that those meta-prototypes convey notions of TRANSACTIONAL
> FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES, PRODUCE
> DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO PAY: WAGES
> OR REWARD which is intrinsic to the TRINOMIAL #71 - WORLDVIEW that is
> compatible with CONSTITUTION, CONSCIENCE AND REASON being commodities
> that are sadly lacking within the incommensurate and unaccountability of
> self entitlement as a depravity which is the circumstance of IRELAND
> {ie. inhabitants of land; country, territory; akin to Ancient Greek
> πίειρα (píeira, “fertile land”)} being thereby a #291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* as the characteristic of
> #237 - OBMUTESCENCE in and of itself exhibited by a covetous impiety
> amongst its people, due to having a reliance upon the BINOMIAL #38 -
> WORLDVIEW of ROMAN PILLAGE...
>
> In that regard, according to media reports of 25 SEPTEMBER 2020 the
> “EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO APPEAL
> AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL COURT WHICH
> HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS ILLEGAL, RULING IN
> FAVOUR OF APPLE:
>
> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
> of the European Commission announced: "Ireland granted illegal tax
> benefits to Apple". The Commission ordered Apple to pay €13 billion,
> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
> was the largest corporate tax fine in history. On 7 September 2016, the
> Irish State secured a majority in Dáil Éireann to reject payment of the
> back-taxes, which including penalties could reach €20 billion, or 10% of
> 2014 Irish GDP. In November 2016, the Irish government formally appealed
> the ruling, claiming there was no violation of Irish tax law, and that
> the commission's action was "an intrusion into Irish sovereignty", as
> national tax policy is excluded from EU treaties.
>
> In November 2016, Apple CEO Tim Cook, announced Apple would appeal, and
> in September 2018, Apple lodged €13 billion to an escrow account,
> pending appeal.
> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>
>
> The European commission is appealing against a court ruling that said
> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
> Irish government, reopening a landmark battle in the EU’s campaign to
> stop sweetheart deals for multinationals.
>
> The bloc’s competition chief, Margrethe Vestager, said on Friday she
> would appeal to the EU court of justice to try to oblige Ireland to
> collect the alleged unpaid taxes and interest from the tech giant.
>
> “The commission … respectfully considers that in its judgment the
> general court has made a number of errors of law,” her office said in a
> statement.
>
> The commission needed to use all available *TOOLS* {ie.
>
> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
> CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>
> } to ensure companies paid their fair share of tax, it said. “Otherwise,
> the public purse and citizens are deprived of funds for much needed
> investments – the need for which is even more acute now to support
> Europe’s economic recovery. We need to continue our efforts to put in
> place the right legislation to address loopholes and ensure
> transparency.”
> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>
>
> It terms of legal argument established upon the GRUMBLE (#312 -
> *CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
> *BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
> *POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8, 10,
> 21, 43] consideration being a conception initially derived from KANT'S
> PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:
>
> "WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
> JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
> COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE OF
> #312 - *CONTRADICTION*.
>
> Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"
>
> In regards to the EUROPEAN UNION logically and reasonably #869 -
> *GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
> CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
> *SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50, 65,
> 4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70,
> 30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>
> NATURE: (EGO)
> #FOUR:   #189 as #27 - DUTIES (SHIH)
> #FIVE:    #218 as #56 - CLOSED MOUTH (CHIN)
>
> NURTURE: (SUPERNAL)
> #FOUR:   #87 as #6 - CONTRARIETY (LI)
> #FIVE:    #123 as #42 - GOING TO MEET (YING)
>
> SYNCRETIC: (AMALGAM)
> #FOUR:   #56 as #56 - CLOSED MOUTH (CHIN)
> #FIVE:    #196 as #34 - KINSHIP (CH'IN)
>
> TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*
>
> Where there had been a deployment of the SOVEREIGN AUTHORITY being an
> APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was publicly
> attested to, by a successful undertaking of the BREXIT #339 - PROROGUING
> action.
>
> In fortuitously having by occasion of our informal research identified a
> workable neural linguistic prototype as then a provisional and feasible
> remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
> *VALUATION* *OF* *TAX* we sought to propose a viable formula of
> progression that was compliant to the operation #175 - CONSTITUTE, #176
> - ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated 29
> OCTOBER 1900, but which was mindful in its mechanics of operation, to
> the present day needs of action by consideration given to the wise
> counsel granted by KANTIAN IDEA 298 that were expressed within his
> PROLEGOMENA of 1783:
>
> CONST KANT_SECTIONS_1783 = {
> ... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
>
>  6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>  9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>  54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
>     #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
> #200, #6, #5] /
> #290 as [#6, #10, #60, #8, #200, #6] /
> #298 as [#30, #60, #8, #200] /
> #298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 - TEST
> OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 = #22}
> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO* *ABOUT*
> *IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>
> #290 - SET IN ARRAY (vORANGE),
> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
> (vBLUE),
> #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
> *SYLLOGISM* COMPRISING 27 STATES
>
> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>
> #107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
>
> #294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
> PRINCIPLE = #49
>
> #294 - NOUMENON COHESION WITH #287 - SEPTET INTELLECTUS AS GENITIVE
> VOLUNTĀTIS ON 28 SEPTEMBER 2020
>
> 
> 
>
> <http://www.grapple369.com/?zen:5,row:5,col:7>
>
> ***@zen: 5, row: 5, col: 7, nous: 18 [DATE: 2020.9.28, SUPER: #419
> / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
> Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - CHANGE
> (KENG), EGO: #385 / #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - FLIGHT (T'AO)]
>
> IMMANUEL KANT'S PROLEGOMENA (1783) AS SECTION #18 [TEMPORAL NOUMENON
> COHESION ON 28 SEPTEMBER 2020] - ORIGIN OF ETHICAL CONCEPTS, PALLIATION
> OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING;
> TETRA: 49 - FLIGHT (T'AO)  ON IDEA @298: "We must therefore first of all
> note: that, although all judgments of experience are empirical, i.e.,
> have their basis in the immediate perception of the senses, nonetheless
> the reverse is not the case, that all empirical judgments are therefore
> judgments of experience; rather, beyond the empirical and in general
> beyond what is given in sensory intuition, special concepts must yet be
> added, which have their origin completely a priori in the pure
> understanding, and under which every perception first can be subsumed
> and then, by means of the same concepts, transformed into experience.
>
> [IDEA: @298] Empirical judgments, insofar as they have objective
> validity, are judgments of experience; those, however, that are only
> subjectively valid I call mere judgments of perception. The latter do
> not require a pure concept of the understanding, but only the logical
> connection of perceptions in a thinking subject. But the former always
> demand, in addition to the representations of sensory intuition, special
> concepts originally generated in the understanding, which are precisely
> what make the judgment of experience objectively valid.
>
> All of our judgments are at first mere judgments of perception; they
> hold only for us, i.e., for our subject, and only afterwards do we give
> them a new relation, namely to an object, and intend that the judgment
> should also be valid at all times for us and for everyone else; for if a
> judgment agrees with an object, then all judgments of the same object
> must also agree with one another, and hence the objective validity of a
> judgment of experience signifies nothing other than its necessary
> universal validity. But also conversely, if we find cause to deem a
> judgment necessarily, universally valid (which is never based on the
> perception, but on the pure concept of the understanding under which the
> perception is subsumed), we must then also deem it objective, i.e., as
> expressing not merely a relation of a perception to a subject, but a
> property of an object; for there would be no reason why other judgments
> necessarily would have to agree with mine, if there were not the unity
> of the object – an object to which they all refer, with which they all
> agree, and, for that reason, also must all harmonize among themselves."
> [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
> Future Metaphysics, IDEA: @298, page 50]
>
> That our pièce de résistance as trinomial / binomial interoperability
> opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
> billion tax claim made against APPLE within Ireland.  Especially since
> APPLE only presently utilises 64-bit binomial computing and not the
> 81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
> usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
> QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
> COUNTY COURT MATTERS for subsequently validating the later assertion of
> BREXIT #339 - *PROROGUING* *POWERS*.
>
> Which drew upon the earlier statements provided to the COUNTY COURT on
> 13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
> reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
> CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
> PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
> #902 - RULE OF LAW {22 x #41}.
>
> I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
> should only have been prorogued from a date between 9th and 12th
> September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
> to 17 September especially so as to LAWFULLY accomplish its
> constitutional function of both differentiating BRITISH SOVEREIGNTY and
> asserting it’s trinomial metastasised entitlement in relation to the
> European Union which is principally subject to Roman Empire governance
> having an attribution of binomial stasis ...
>
> SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
> SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
> SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.
>
> We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
> *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
> IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the UNLAWFUL
> LIQUOR BAN as being on #291 - *DECEPTIVE* *GROUNDS* over patrons #291 -
> *CRYING* *OUT* *ALOUD* within a REQUESTED QUIET AMENITY AREA made by the
> STAR HOTEL SALE.
>
> Concerning such we have already emailed the AUSTRALIAN FINANCIAL
> COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
> VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
> USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK
> SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred losses
> of $30,000.
>
> But in reality it only adopted such a grounding perspective so as to be
> mindful of the public interest without unduly politicising it's broader
> concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
> circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
> OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
> BE SUMMARILY EXECUTED.
>
> Concerning such #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME
> extent) occurring within a measured or proportional manner and the
> provision of a method to resolve as a matter of #2188 - JURISPRUDENT
> OVERSIGHT to determine whether the POLICE #237 - USE OF FORCE (ie. as
> not behavioural reinforcement which is then causal for reflexive and non
> sapient as disproportionate action) is LAWFUL.
>
> Such disreputable action by the IRISH owner of the HOTEL coincided with
> a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY 2017 (ie.
> structurally equivalent to the #339 - PROROGUING prototype and
> INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
> PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
> JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:
>
>     H776@{
>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
> SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
>    @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
> WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
>    @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
> ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
> OFFENDETH THE GOD OF MY DOMAIN {%42}),
>    Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
> PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
> DIEU ET MON DROIT
> } // #311
>
>     H776@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
>    @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
>    @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 14 - PENETRATION: JUI (#62),
>    Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
> JURISPRUDENT CRITERIA) ; Feme: #62
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>
> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
> at Elephantine; I am not rapacious.
>
>     #VIRTUE: With Barrier (no. #4), isolation but
>     #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
> TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
>     #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
> METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
>     #TIME: As to Waiting (no. #18 - #2018), it is the weak.
>     #CANON: #102
>
> ONTIC_OBLIGANS_102@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
>    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
> I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
> AGENCY v's PATER FAMILIAS
>    @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
> AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
> PATER FAMILIAS
>    Male: #76; Feme: #102
> } // #102
>
>     #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
> #321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
> #326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
> SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
> USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
> MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
> #333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
> VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
> #337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
> #322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
> #200, #900] / [#6, #30, #1, #200, #90, #10] /
> #341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
> DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
> [#30, #1, #200, #90, #500] /
> #343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
> / ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
> WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
> NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
> #347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
> as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
> #349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
> #200, #90, #50, #6] /
> #351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
> *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
> #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
> / [#20, #1, #200, #90, #20, #600] /
> #693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
> BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
> #1, #200, #90, #400] /
> #696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
> WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
> #200, #90, #400] /
> #697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
> #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
> land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
> (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
> 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
> country (in measurements of distance); 1d3) level or plain country; 1d4)
> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
> usage); 1e1) lands, countries; i) often in contrast to Canaan;
>
> As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
> COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
> MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
> PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
> BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
> DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
> RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
> SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
> CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:
>
> #1 - SELF ENTITLEMENT +
> #25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
> PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
> #49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
> 17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
>
> x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
> UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
> PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
> PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
> GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
>
> It is very clear to us that there exists an ESPRIT DE CORPS purveying a
> #315 - NATIONALISM which is analogous to the historical event of the
> EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
> AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
> newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
> (Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
> *CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
> BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
> PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
> which is derived from a ROMAN CATHOLIC HERITAGE.
>
> It could be reasonably concluded that the IRISH people are so
> intoxicated with covetous gain and impropriety of their GOOD FRIDAY
> AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
> CALENDAR} that they cannot thereby see any resolute solution for BREXIT
> dilemmas.
>
> To be otherwise would be to admit to a scheme of fraud.
>
> — BLINKERED DEVOTIONS —
>
> “IF I KNOW GOOD.
> AND I KNOW EVIL.
> BE IT UNDERSTOOD.
> I AIN’T NO DEVIL.
>
> WELL KISS MY RING.
> YOU ROTTEN SOD.
> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
> *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
> YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 - *CONTRADICTION*);
> Ego: 43 - ENCOUNTERS: YU (#333)}
>
> *BLINKERED* (adjective):
> - Narrow-minded and subjective; unwilling to understand another viewpoint.
> - Having blinkers on; fitted with blinkers.
> - Word of the Day for 25 July 2018; Courtesy: www.dictionary.com
>
> But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
> improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with
> BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon our WAR GRAVES.
>
> I'm sure EUROPE would feel the same...
>
> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>
> Initial Post: 27 September 2020
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-29 21:04:19 UTC
Permalink
-- A MORTAL WOUND IS ABOUT TO BE INFLICTED ON THE ROYAL AUSTRALIA AIR
FORCE FOR FRATERNITY WITH #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE AS
DOMESTIC TERRORIST ACTS OF IRISH REPUBLICANISM

Clearly the APO (@150) right of the SOVEREIGN enumerate by SECTION IX -
And We do hereby reserve to Ourselves Our heirs and SUCCESSORS, FULL
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND these
Our Letters Patent, as to Us or THEM SHALL.

THE INTERFERENCE OF THAT APO RIGHT IS MADE AGAINST THE RIGHT OF
SUCCESSION PERPETUATED BY AN UNLAWFUL LIQUOR BAN IN WHICH THE ROYAL
AUSTRALIAN AIR FORCE HAVE PARTICIPATED AND THEREBY CONSTITUTES *TREASON*
*BY* THEM.

THE RIGHT OF SUCCESSION IS GUARANTEED BY OATH IN THE BESTOWAL OF A GIFT
DIDOMI (G1325 / @104 - PRESENTS) WHILST RETAINING AN OBLIGATION BY SUCH
OATH TO AN APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN
ITS GOODWILL TO GRANT AS AN EXPLICIT RESERVE (APODIDOMI: G591 / @181 -
TO GIVE BACK / RESTORE) ENTITLEMENT OF AUTHORITY

New South Wales
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900,[6]
except in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of King George III of the
United Kingdom, and the expressing, uttering, or declaring of such
compassings, imaginations, inventions, devices, or intentions, or any of
them.

Section 12 of the Crimes Act 1900 (NSW) creates an offence which is
derived from section 3 of the Treason Felony Act 1848:[7]

12 Compassing etc deposition of the Sovereign—overawing Parliament etc
Whosoever, within New South Wales or without, compasses, imagines,
invents, devises, or intends to deprive or depose Our Most Gracious Lady
the Queen, her heirs or successors, from the style, honour, or Royal
name of the Imperial Crown of the United Kingdom, or of any other of Her
Majesty's dominions and countries, or to levy war against Her Majesty,
her heirs or successors, within any part of the United Kingdom, or any
other of Her Majesty's dominions, in order, by force or constraint, to
compel her or them to change her or their measures or counsels, or in
order to put any force or constraint upon, or in order to intimidate or
overawe, both Houses or either House of the Parliament of the United
Kingdom, or the Parliament of New South Wales, or to move or stir any
foreigner or stranger with force to invade the United Kingdom, or any
other of Her Majesty's dominions, or countries under the obeisance of
Her Majesty, her heirs or successors, and expresses, utters, or declares
such compassings, imaginations, inventions, devices, or intentions, or
any of them, by publishing any printing or writing, or by open and
advised speaking, or by any overt act or deed, shall be liable to
imprisonment for 25 years.

Section 16 provides that nothing in Part 2 repeals or affects anything
enacted by the Treason Act 1351 (25 Edw.3 c. 2).[8] This section
reproduces section 6 of the Treason Felony Act 1848.

Victoria[edit]
The offence of treason was created by section 9A(1) of the Crimes Act
1958.[9] It is punishable by a maximum penalty of life imprisonment.


(2) A person who—

(a) receives or assists another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or

(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a constable
or use other reasonable endeavours to prevent the commission of the offence—

shall be guilty of an indictable offence.

Penalty: Level 3 imprisonment (20 years maximum).

(3) On the trial of a person charged with treason on the ground
that he formed an intention to do an act referred to in paragraph (a),
(b), (c), (d) or (e) of subsection (1) of this section and manifested
that intention by an overt act, evidence of the overt act shall not be
admitted unless the overt act was alleged in the indictment.

On 29/9/20 11:04 am, dolf wrote:
> NINE NEWS STAFF @ 0537 HOURS ON 29 SEPTEMBER 2020: "GEORGE PELL TO
> RETURN TO ROME FOR WORK WITH THE VATICAN MONTHS AFTER BEING CLEARED OF
> CHILD ABUSE ALLEGATIONS:
>
> Cardinal George Pell is due to fly back to the Vatican today, just
> months after being cleared of child abuse allegations against him.
>
> Pell, who formerly worked for the Vatican as Pope Francis' finance
> minister, will return to Rome, according to CathNews, the Australian
> Catholic Bishops Conference's information agency.
>
> Pell, 79 [as being born after the commencement of WORLD WAR II], was
> once regarded as the third highest-ranking Vatican official and was
> attempting to combat the Holy See's financial struggles when he returned
> to Australia in 2017 to clear himself of decades-old allegations of
> child sex abuse.
>
> Instead, he became the most senior Catholic to be convicted of child sex
> abuse crimes.
>
> He served more than a year in jail before the High Court acquitted him
> in April this year of molesting two choir boys in the late 1990s when he
> was archbishop of Melbourne.
>
> The Cardinal's return to Rome comes just days after Pope Francis fired
> one of Pell's most fierce opponents in the Vatican, Cardinal Angelo
> Becciu, amid an ongoing financial scandal."
> [<https://www.9news.com.au/national/george-pell-to-return-to-the-vatican-rome-catholic-church-work-months-after-child-abuse-charges-cleared/b2ff2827-9d75-4893-8da0-d6a71021572e>]
>
>
> DOLF: "No complaints about the heart being a disability for travel?
>
> And what an opportunity for a steak lunch at an Italian cafe... don’t
> miss the Irish pub too much.
>
> Do something about the #175 - marion with child worshipping #65 - mafia.
>
> YOUTUBE: “Vera Lynn - We'll Meet Again (1943)”
>
> <https://youtu.be/T5C4meGkNyc>
>
> And please don’t make a #1934 - posing show of triumph when you have
> your airport media last words upon this #291 - land...
>
> Such pretentious piety is disdainful to our constitution, conscience and
> reason.
>
> — IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
> [Written 8 May 2018]
>
> “TREASON ONLY TREASON.
> TO BE SURE, TO BE SURE.
> THERE IS NO OTHER REASON.
> LEPRECHAUN CAUSE SO PURE.
>
> DOES CURSE OUR SOVEREIGN.
> AND FLETCH THE PAPAL ARSE.
> SUCH LOVE WHICH YOU FEIGN.
> AS JINGOISTIC PIOUS FARCE.”
>
> NATURE: (EGO)
> 33    14    57    104
> 70    78    60    208    312    164
> 68    62    61    191    503    261
>
>     #74 - 29 SEPTEMBER 2020 as [#6, #5, #7, #50, #6] /
> #473 as [#6, #400, #7, #50, #10] /
> #503 - *CONTRADICTIONS* *ON* *FAIR* *TRIAL* as [#30, #5, #7, #50, #6,
> #400, #5] = zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit
> fornication, be a harlot, play the harlot; 1a) (Qal); 1a1) to be a
> harlot, act as a harlot, commit fornication; 1a2) to commit adultery;
> 1a3) to be a cult prostitute; 1a4) *to* *be* *unfaithful* (*to* *God*)
> (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
> commit adultery; 1c2) to force into prostitution; 1c3) to commit
> fornication;
>
> Otis Mariner-Pone: “Remember he was visited by his political friends
> before being released. Something smells like peadophilia in nsw
> instituions and courts.”
>
> DOLF: LEST WE FORGET HE BESTOWED A KNIGHTHOOD ON THE FORMER GOVERNOR
> GENERAL SO THAT WE COULD NEVER GET JUSTICE”
>
> Francis Murat Bayer: “...free masons and Marxists laid a plot on him, I
> suggest you read the the records of trials.
>
> He was exonerated.”
>
> DOLF: THE LEGAL FRATERNITY AS JUDGES BEND THEIR KNEE IN HIS CATHEDRAL AT
> THE START OF THE JUDICIAL YEAR AS REVERENCE GIVEN TO  ROME AND SO THERE
> WAS NO CONCEPT OF IMPARTIAL AND UNCONFLICTED JUSTICE IN HIS TRIALS.
>
>
> NURTURE: (SUPERNAL)
> 40    8    11    59
> 45    56    28    129    188    87
> 39    38    29    106    294    151
>
> NOTE: #294 - NOUMENON COHESION ON 28 SEPTEMBER 2020 as “The dart of joy;
> the division of the song” for such arse
>
> SYNCRETIC: (AMALGAM)
> 33    40    8    81
> 38    39    11    88    169    92
> 29    28    14    71    240    109
>
> Cardinal George Pell is guilty of Treason as per the photograph of
> myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
> of Communion on Pentecost Sunday) as crime by a substituted ethic
> imposed upon our war dead and disloyalty towards our nation’s sovereignty.
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
> 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>
> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>
> Initial Post: 29 September 2020
>
> On 28/9/20 7:27 pm, dolf wrote:
>> -- BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 - PRINCIPLE
>> OF OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX AS
>> GROUNDS FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX
>> RULING MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020
>>
>> (c) 2020 Dolf Leendert Boek, Revision: 28 September, 2020
>>
>> Our accompanying informal research opinion on "#237 - USE OF FORCE AND
>> ARRESTS OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26
>> SEPTEMBER 2020 is also conveyed within an accompanying ANNEXURE,
>> whilst focusing upon three explicit meta-prototypes as relevant to our
>> INFORMAL PHILOLOGICAL RESEARCH into the architecture and mechanics of
>> QUEEN VICTORIA'S LETTERS PATENT:
>>
>> BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND
>> IRELAND, QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM
>> THESE PRESENTS SHALL COME GREETING.
>>
>> PERTAINS TO THE SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
>> PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 /
>> @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT
>> AS AN EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK /
>> RESTORE) ENTITLEMENT OF AUTHORITY.
>>
>> Given that those meta-prototypes convey notions of TRANSACTIONAL
>> FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES,
>> PRODUCE DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO
>> PAY: WAGES OR REWARD which is intrinsic to the TRINOMIAL #71 -
>> WORLDVIEW that is compatible with CONSTITUTION, CONSCIENCE AND REASON
>> being commodities that are sadly lacking within the incommensurate and
>> unaccountability of self entitlement as a depravity which is the
>> circumstance of IRELAND {ie. inhabitants of land; country, territory;
>> akin to Ancient Greek πίειρα (píeira, “fertile land”)} being thereby a
>> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
>> as the characteristic of #237 - OBMUTESCENCE in and of itself
>> exhibited by a covetous impiety amongst its people, due to having a
>> reliance upon the BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...
>>
>> In that regard, according to media reports of 25 SEPTEMBER 2020 the
>> “EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO
>> APPEAL AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL
>> COURT WHICH HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS
>> ILLEGAL, RULING IN FAVOUR OF APPLE:
>>
>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>> of the European Commission announced: "Ireland granted illegal tax
>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>> It was the largest corporate tax fine in history. On 7 September 2016,
>> the Irish State secured a majority in Dáil Éireann to reject payment
>> of the back-taxes, which including penalties could reach €20 billion,
>> or 10% of 2014 Irish GDP. In November 2016, the Irish government
>> formally appealed the ruling, claiming there was no violation of Irish
>> tax law, and that the commission's action was "an intrusion into Irish
>> sovereignty", as national tax policy is excluded from EU treaties.
>>
>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,
>> and in September 2018, Apple lodged €13 billion to an escrow account,
>> pending appeal.
>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>
>>
>> The European commission is appealing against a court ruling that said
>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>> Irish government, reopening a landmark battle in the EU’s campaign to
>> stop sweetheart deals for multinationals.
>>
>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>> would appeal to the EU court of justice to try to oblige Ireland to
>> collect the alleged unpaid taxes and interest from the tech giant.
>>
>> “The commission … respectfully considers that in its judgment the
>> general court has made a number of errors of law,” her office said in
>> a statement.
>>
>> The commission needed to use all available *TOOLS* {ie.
>>
>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>
>> } to ensure companies paid their fair share of tax, it said.
>> “Otherwise, the public purse and citizens are deprived of funds for
>> much needed investments – the need for which is even more acute now to
>> support Europe’s economic recovery. We need to continue our efforts to
>> put in place the right legislation to address loopholes and ensure
>> transparency.”
>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>
>>
>> It terms of legal argument established upon the GRUMBLE (#312 -
>> *CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
>> *BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
>> *POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8,
>> 10, 21, 43] consideration being a conception initially derived from
>> KANT'S PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:
>>
>> "WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
>> JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
>> COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE
>> OF #312 - *CONTRADICTION*.
>>
>> Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"
>>
>> In regards to the EUROPEAN UNION logically and reasonably #869 -
>> *GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
>> CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
>> *SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50,
>> 65, 4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76,
>> 13, 70, 30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>>
>> NATURE: (EGO)
>> #FOUR:   #189 as #27 - DUTIES (SHIH)
>> #FIVE:    #218 as #56 - CLOSED MOUTH (CHIN)
>>
>> NURTURE: (SUPERNAL)
>> #FOUR:   #87 as #6 - CONTRARIETY (LI)
>> #FIVE:    #123 as #42 - GOING TO MEET (YING)
>>
>> SYNCRETIC: (AMALGAM)
>> #FOUR:   #56 as #56 - CLOSED MOUTH (CHIN)
>> #FIVE:    #196 as #34 - KINSHIP (CH'IN)
>>
>> TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*
>>
>> Where there had been a deployment of the SOVEREIGN AUTHORITY being an
>> APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was
>> publicly attested to, by a successful undertaking of the BREXIT #339 -
>> PROROGUING action.
>>
>> In fortuitously having by occasion of our informal research identified
>> a workable neural linguistic prototype as then a provisional and
>> feasible remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
>> *VALUATION* *OF* *TAX* we sought to propose a viable formula of
>> progression that was compliant to the operation #175 - CONSTITUTE,
>> #176 - ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated
>> 29 OCTOBER 1900, but which was mindful in its mechanics of operation,
>> to the present day needs of action by consideration given to the wise
>> counsel granted by KANTIAN IDEA 298 that were expressed within his
>> PROLEGOMENA of 1783:
>>
>> CONST KANT_SECTIONS_1783 = {
>> ... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
>>
>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>> (@104 - PRESENTS)
>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>   54: {idea: [348], page: [99]} // #54 - UNITY
>> }
>>
>>      #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
>> #200, #6, #5] /
>> #290 as [#6, #10, #60, #8, #200, #6] /
>> #298 as [#30, #60, #8, #200] /
>> #298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 -
>> TEST OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 =
>> #22} 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO*
>> *ABOUT* *IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in
>> business); 1a2) trader, trafficker (participle); 1b) (Pilpel) to
>> palpitate;
>>
>> #290 - SET IN ARRAY (vORANGE),
>> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
>> (vBLUE),
>> #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
>> *SYLLOGISM* COMPRISING 27 STATES
>>
>> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>>
>> #107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
>>
>> #294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
>> PRINCIPLE = #49
>>
>> #294 - NOUMENON COHESION WITH #287 - SEPTET INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS ON 28 SEPTEMBER 2020
>>
>> 
>> 
>>
>> <http://www.grapple369.com/?zen:5,row:5,col:7>
>>
>> ***@zen: 5, row: 5, col: 7, nous: 18 [DATE: 2020.9.28, SUPER:
>> #419 / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 -
>> Radical Change, Revolution (moulting), Skinning, The bridle; Tetra: 28
>> - CHANGE (KENG), EGO: #385 / #18 - Origin of Ethical Concepts,
>> Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
>> Yielding; Tetra: 49 - FLIGHT (T'AO)]
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) AS SECTION #18 [TEMPORAL NOUMENON
>> COHESION ON 28 SEPTEMBER 2020] - ORIGIN OF ETHICAL CONCEPTS,
>> PALLIATION OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
>> YIELDING; TETRA: 49 - FLIGHT (T'AO)  ON IDEA @298: "We must therefore
>> first of all note: that, although all judgments of experience are
>> empirical, i.e., have their basis in the immediate perception of the
>> senses, nonetheless the reverse is not the case, that all empirical
>> judgments are therefore judgments of experience; rather, beyond the
>> empirical and in general beyond what is given in sensory intuition,
>> special concepts must yet be added, which have their origin completely
>> a priori in the pure understanding, and under which every perception
>> first can be subsumed and then, by means of the same concepts,
>> transformed into experience.
>>
>> [IDEA: @298] Empirical judgments, insofar as they have objective
>> validity, are judgments of experience; those, however, that are only
>> subjectively valid I call mere judgments of perception. The latter do
>> not require a pure concept of the understanding, but only the logical
>> connection of perceptions in a thinking subject. But the former always
>> demand, in addition to the representations of sensory intuition,
>> special concepts originally generated in the understanding, which are
>> precisely what make the judgment of experience objectively valid.
>>
>> All of our judgments are at first mere judgments of perception; they
>> hold only for us, i.e., for our subject, and only afterwards do we
>> give them a new relation, namely to an object, and intend that the
>> judgment should also be valid at all times for us and for everyone
>> else; for if a judgment agrees with an object, then all judgments of
>> the same object must also agree with one another, and hence the
>> objective validity of a judgment of experience signifies nothing other
>> than its necessary universal validity. But also conversely, if we find
>> cause to deem a judgment necessarily, universally valid (which is
>> never based on the perception, but on the pure concept of the
>> understanding under which the perception is subsumed), we must then
>> also deem it objective, i.e., as expressing not merely a relation of a
>> perception to a subject, but a property of an object; for there would
>> be no reason why other judgments necessarily would have to agree with
>> mine, if there were not the unity of the object – an object to which
>> they all refer, with which they all agree, and, for that reason, also
>> must all harmonize among themselves." [CAMBRIDGE TEXTS IN THE HISTORY
>> OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA:
>> @298, page 50]
>>
>> That our pièce de résistance as trinomial / binomial interoperability
>> opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
>> billion tax claim made against APPLE within Ireland.  Especially since
>> APPLE only presently utilises 64-bit binomial computing and not the
>> 81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
>> usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
>> QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
>> COUNTY COURT MATTERS for subsequently validating the later assertion
>> of BREXIT #339 - *PROROGUING* *POWERS*.
>>
>> Which drew upon the earlier statements provided to the COUNTY COURT on
>> 13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
>> reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS
>> OF CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
>> PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
>> #902 - RULE OF LAW {22 x #41}.
>>
>> I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
>> should only have been prorogued from a date between 9th and 12th
>> September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
>> to 17 September especially so as to LAWFULLY accomplish its
>> constitutional function of both differentiating BRITISH SOVEREIGNTY
>> and asserting it’s trinomial metastasised entitlement in relation to
>> the European Union which is principally subject to Roman Empire
>> governance having an attribution of binomial stasis ...
>>
>> SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
>> SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
>> SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.
>>
>> We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
>> *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
>> IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the
>> UNLAWFUL LIQUOR BAN as being on #291 - *DECEPTIVE* *GROUNDS* over
>> patrons #291 - *CRYING* *OUT* *ALOUD* within a REQUESTED QUIET AMENITY
>> AREA made by the STAR HOTEL SALE.
>>
>> Concerning such we have already emailed the AUSTRALIAN FINANCIAL
>> COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
>> VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
>> USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED'
>> BULK SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred
>> losses of $30,000.
>>
>> But in reality it only adopted such a grounding perspective so as to
>> be mindful of the public interest without unduly politicising it's
>> broader concern with the provision of a GENERAL RULE AGAINST TERRORISM
>> as in a circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION
>> AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 -
>> RIGHTS THEY MAY BE SUMMARILY EXECUTED.
>>
>> Concerning such #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME
>> extent) occurring within a measured or proportional manner and the
>> provision of a method to resolve as a matter of #2188 - JURISPRUDENT
>> OVERSIGHT to determine whether the POLICE #237 - USE OF FORCE (ie. as
>> not behavioural reinforcement which is then causal for reflexive and
>> non sapient as disproportionate action) is LAWFUL.
>>
>> Such disreputable action by the IRISH owner of the HOTEL coincided
>> with a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY 2017 (ie.
>> structurally equivalent to the #339 - PROROGUING prototype and
>> INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
>> PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
>> JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:
>>
>>      H776@{
>>     @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
>> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
>>     @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
>> SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
>>     @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
>> WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
>>     @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING
>> TO ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
>> OFFENDETH THE GOD OF MY DOMAIN {%42}),
>>     Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
>> PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
>> DIEU ET MON DROIT
>> } // #311
>>
>>      H776@{
>>     @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>     @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
>>     @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
>>     @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28});
>> Ego: 14 - PENETRATION: JUI (#62),
>>     Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
>> JURISPRUDENT CRITERIA) ; Feme: #62
>> } // #311
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
>> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>>
>> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
>> appearance at Elephantine; I am not rapacious.
>>
>>      #VIRTUE: With Barrier (no. #4), isolation but
>>      #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
>> TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
>>      #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE
>> / METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
>>      #TIME: As to Waiting (no. #18 - #2018), it is the weak.
>>      #CANON: #102
>>
>> ONTIC_OBLIGANS_102@{
>>     @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>>     @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
>>     @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84
>> - I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY
>> / AGENCY v's PATER FAMILIAS
>>     @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 -
>> I AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY
>> v's PATER FAMILIAS
>>     Male: #76; Feme: #102
>> } // #102
>>
>>      #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
>> #321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
>> #326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
>> SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
>> USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS*
>> THAT MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
>> #333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90,
>> #600] /
>> #337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
>> #322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
>> #200, #900] / [#6, #30, #1, #200, #90, #10] /
>> #341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
>> DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*}
>> as [#30, #1, #200, #90, #500] /
>> #343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO
>> [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168
>> - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} + @175 - I AM NOT A
>> TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
>> #347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE
>> #THREE as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
>> #349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
>> #200, #90, #50, #6] /
>> #351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*;
>> *GROUND*, *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200,
>> #90, #20, #600]
>> #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90,
>> #600] / [#20, #1, #200, #90, #20, #600] /
>> #693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
>> BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as
>> [#2, #1, #200, #90, #400] /
>> #696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
>> WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
>> #200, #90, #400] /
>> #697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
>> #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
>> land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part);
>> 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land;
>> 1b1) country, territory; 1b2) district, region; 1b3) tribal territory;
>> 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of
>> land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8)
>> *CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2)
>> *SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or
>> distance of country (in measurements of distance); 1d3) level or plain
>> country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
>> (almost wholly late in usage); 1e1) lands, countries; i) often in
>> contrast to Canaan;
>>
>> As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
>> COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the
>> 17 MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
>> PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT
>> CONSTITUTING BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS
>> RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH
>> OF OATH of #27 - DUTIES / #68 - RIGHT associated to the SOVEREIGN'S
>> @150 - APO (G575) RIGHT AS THE @181 - RESERVE (APODIDOMI: G591)
>> ENTITLEMENT AUTHORITY OF SECTION IX by the promulgation of
>> quintessentially IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC
>> REPUBLICANISM as:
>>
>> #1 - SELF ENTITLEMENT +
>> #25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
>> PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
>> #49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
>> 17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
>>
>> x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
>> UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME
>> FOR PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
>> PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
>> GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
>>
>> It is very clear to us that there exists an ESPRIT DE CORPS purveying
>> a #315 - NATIONALISM which is analogous to the historical event of the
>> EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE
>> COLONIAL AUTHORITY OF THE UNITED KINGDOM, in comprising of
>> white-supremacists, newly established KNIGHTS TEMPLAR of 2015 and
>> IRISH REPUBLICANISM (Patrician) but not limited to, as then coalesced
>> into a #473 - *CAUSE* *CÉLÈBRE* of a PEOPLE / NATION / GUILD /
>> ARISTOCRATS related to the BINOMIAL (@1 / @5) STASIS CONCEPTION OF A
>> #491 - PATER FAMILIAS PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL
>> #237 - USE OF FORCE which is derived from a ROMAN CATHOLIC HERITAGE.
>>
>> It could be reasonably concluded that the IRISH people are so
>> intoxicated with covetous gain and impropriety of their GOOD FRIDAY
>> AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 -
>> ECCLESIASTICAL CALENDAR} that they cannot thereby see any resolute
>> solution for BREXIT dilemmas.
>>
>> To be otherwise would be to admit to a scheme of fraud.
>>
>> — BLINKERED DEVOTIONS —
>>
>> “IF I KNOW GOOD.
>> AND I KNOW EVIL.
>> BE IT UNDERSTOOD.
>> I AIN’T NO DEVIL.
>>
>> WELL KISS MY RING.
>> YOU ROTTEN SOD.
>> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE*
>> *OF* *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION:
>> HSIEN (#290)}
>> YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 -
>> *CONTRADICTION*); Ego: 43 - ENCOUNTERS: YU (#333)}
>>
>> *BLINKERED* (adjective):
>> - Narrow-minded and subjective; unwilling to understand another
>> viewpoint.
>> - Having blinkers on; fitted with blinkers.
>> - Word of the Day for 25 July 2018; Courtesy: www.dictionary.com
>>
>> But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
>> improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with
>> BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon our WAR GRAVES.
>>
>> I'm sure EUROPE would feel the same...
>>
>> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>>
>>
>> Initial Post: 27 September 2020
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-29 21:47:21 UTC
Permalink
In some respects the ROYAL AUSTRALIAN AIR FORCE can be depicted as MONTY
PYTHON'S "The knights who say 'Ni'" where the shrubbery is the OAK TREE
PLANTED WITHIN THE VICTORIA GARDENS BY THE DUKE OF GLOUCESTER in 1934
before then opening the HYDE PARK MEMORIAL IN SYDNEY having #291 - SOIL
interned there in accord with the #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE
AS DOMESTIC TERRORIST ACTS OF IRISH REPUBLICANISM AS AGAINST #322 -
DEMOCRACY

<https://www.youtube.com/watch?v=crX4E-dul4Y>

THE NI-SOME sound is the term "DUCHY" as lands seized (ie. EAST SALE)
for their TREASON and rental to be paid.

-- A MORTAL WOUND IS ABOUT TO BE INFLICTED ON THE ROYAL AUSTRALIA AIR
FORCE FOR FRATERNITY WITH #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE AS
DOMESTIC TERRORIST ACTS OF IRISH REPUBLICANISM

Clearly the APO (@150) right of the SOVEREIGN enumerate by SECTION IX -
And We do hereby reserve to Ourselves Our heirs and SUCCESSORS, FULL
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND these
Our Letters Patent, as to Us or THEM SHALL.

THE INTERFERENCE OF THAT APO RIGHT IS MADE AGAINST THE RIGHT OF
SUCCESSION PERPETUATED BY AN UNLAWFUL LIQUOR BAN IN WHICH THE ROYAL
AUSTRALIAN AIR FORCE HAVE PARTICIPATED AND THEREBY CONSTITUTES *TREASON*
*BY* THEM.

THE RIGHT OF SUCCESSION IS GUARANTEED BY OATH IN THE BESTOWAL OF A GIFT
DIDOMI (G1325 / @104 - PRESENTS) WHILST RETAINING AN OBLIGATION BY SUCH
OATH TO AN APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN
ITS GOODWILL TO GRANT AS AN EXPLICIT RESERVE (APODIDOMI: G591 / @181 -
TO GIVE BACK / RESTORE) ENTITLEMENT OF AUTHORITY

New South Wales
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900,[6]
except in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of King George III of the
United Kingdom, and the expressing, uttering, or declaring of such
compassings, imaginations, inventions, devices, or intentions, or any of
them.

Section 12 of the Crimes Act 1900 (NSW) creates an offence which is
derived from section 3 of the Treason Felony Act 1848:[7]

12 Compassing etc deposition of the Sovereign—overawing Parliament etc
Whosoever, within New South Wales or without, compasses, imagines,
invents, devises, or intends to deprive or depose Our Most Gracious Lady
the Queen, her heirs or successors, from the style, honour, or Royal
name of the Imperial Crown of the United Kingdom, or of any other of Her
Majesty's dominions and countries, or to levy war against Her Majesty,
her heirs or successors, within any part of the United Kingdom, or any
other of Her Majesty's dominions, in order, by force or constraint, to
compel her or them to change her or their measures or counsels, or in
order to put any force or constraint upon, or in order to intimidate or
overawe, both Houses or either House of the Parliament of the United
Kingdom, or the Parliament of New South Wales, or to move or stir any
foreigner or stranger with force to invade the United Kingdom, or any
other of Her Majesty's dominions, or countries under the obeisance of
Her Majesty, her heirs or successors, and expresses, utters, or declares
such compassings, imaginations, inventions, devices, or intentions, or
any of them, by publishing any printing or writing, or by open and
advised speaking, or by any overt act or deed, shall be liable to
imprisonment for 25 years.

Section 16 provides that nothing in Part 2 repeals or affects anything
enacted by the Treason Act 1351 (25 Edw.3 c. 2).[8] This section
reproduces section 6 of the Treason Felony Act 1848.

Victoria[edit]
The offence of treason was created by section 9A(1) of the Crimes Act
1958.[9] It is punishable by a maximum penalty of life imprisonment.


(2) A person who—

(a) receives or assists another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or

(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a constable
or use other reasonable endeavours to prevent the commission of the offence—

shall be guilty of an indictable offence.

Penalty: Level 3 imprisonment (20 years maximum).

(3) On the trial of a person charged with treason on the ground
that he formed an intention to do an act referred to in paragraph (a),
(b), (c), (d) or (e) of subsection (1) of this section and manifested
that intention by an overt act, evidence of the overt act shall not be
admitted unless the overt act was alleged in the indictment.

On 29/9/20 11:04 am, dolf wrote:
> NINE NEWS STAFF @ 0537 HOURS ON 29 SEPTEMBER 2020: "GEORGE PELL TO
> RETURN TO ROME FOR WORK WITH THE VATICAN MONTHS AFTER BEING CLEARED OF
> CHILD ABUSE ALLEGATIONS:
>
> Cardinal George Pell is due to fly back to the Vatican today, just
> months after being cleared of child abuse allegations against him.
>
> Pell, who formerly worked for the Vatican as Pope Francis' finance
> minister, will return to Rome, according to CathNews, the Australian
> Catholic Bishops Conference's information agency.
>
> Pell, 79 [as being born after the commencement of WORLD WAR II], was
> once regarded as the third highest-ranking Vatican official and was
> attempting to combat the Holy See's financial struggles when he returned
> to Australia in 2017 to clear himself of decades-old allegations of
> child sex abuse.
>
> Instead, he became the most senior Catholic to be convicted of child sex
> abuse crimes.
>
> He served more than a year in jail before the High Court acquitted him
> in April this year of molesting two choir boys in the late 1990s when he
> was archbishop of Melbourne.
>
> The Cardinal's return to Rome comes just days after Pope Francis fired
> one of Pell's most fierce opponents in the Vatican, Cardinal Angelo
> Becciu, amid an ongoing financial scandal."
> [<https://www.9news.com.au/national/george-pell-to-return-to-the-vatican-rome-catholic-church-work-months-after-child-abuse-charges-cleared/b2ff2827-9d75-4893-8da0-d6a71021572e>]
>
>
> DOLF: "No complaints about the heart being a disability for travel?
>
> And what an opportunity for a steak lunch at an Italian cafe... don’t
> miss the Irish pub too much.
>
> Do something about the #175 - marion with child worshipping #65 - mafia.
>
> YOUTUBE: “Vera Lynn - We'll Meet Again (1943)”
>
> <https://youtu.be/T5C4meGkNyc>
>
> And please don’t make a #1934 - posing show of triumph when you have
> your airport media last words upon this #291 - land...
>
> Such pretentious piety is disdainful to our constitution, conscience and
> reason.
>
> — IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
> [Written 8 May 2018]
>
> “TREASON ONLY TREASON.
> TO BE SURE, TO BE SURE.
> THERE IS NO OTHER REASON.
> LEPRECHAUN CAUSE SO PURE.
>
> DOES CURSE OUR SOVEREIGN.
> AND FLETCH THE PAPAL ARSE.
> SUCH LOVE WHICH YOU FEIGN.
> AS JINGOISTIC PIOUS FARCE.”
>
> NATURE: (EGO)
> 33    14    57    104
> 70    78    60    208    312    164
> 68    62    61    191    503    261
>
>     #74 - 29 SEPTEMBER 2020 as [#6, #5, #7, #50, #6] /
> #473 as [#6, #400, #7, #50, #10] /
> #503 - *CONTRADICTIONS* *ON* *FAIR* *TRIAL* as [#30, #5, #7, #50, #6,
> #400, #5] = zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit
> fornication, be a harlot, play the harlot; 1a) (Qal); 1a1) to be a
> harlot, act as a harlot, commit fornication; 1a2) to commit adultery;
> 1a3) to be a cult prostitute; 1a4) *to* *be* *unfaithful* (*to* *God*)
> (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
> commit adultery; 1c2) to force into prostitution; 1c3) to commit
> fornication;
>
> Otis Mariner-Pone: “Remember he was visited by his political friends
> before being released. Something smells like peadophilia in nsw
> instituions and courts.”
>
> DOLF: LEST WE FORGET HE BESTOWED A KNIGHTHOOD ON THE FORMER GOVERNOR
> GENERAL SO THAT WE COULD NEVER GET JUSTICE”
>
> Francis Murat Bayer: “...free masons and Marxists laid a plot on him, I
> suggest you read the the records of trials.
>
> He was exonerated.”
>
> DOLF: THE LEGAL FRATERNITY AS JUDGES BEND THEIR KNEE IN HIS CATHEDRAL AT
> THE START OF THE JUDICIAL YEAR AS REVERENCE GIVEN TO  ROME AND SO THERE
> WAS NO CONCEPT OF IMPARTIAL AND UNCONFLICTED JUSTICE IN HIS TRIALS.
>
>
> NURTURE: (SUPERNAL)
> 40    8    11    59
> 45    56    28    129    188    87
> 39    38    29    106    294    151
>
> NOTE: #294 - NOUMENON COHESION ON 28 SEPTEMBER 2020 as “The dart of joy;
> the division of the song” for such arse
>
> SYNCRETIC: (AMALGAM)
> 33    40    8    81
> 38    39    11    88    169    92
> 29    28    14    71    240    109
>
> Cardinal George Pell is guilty of Treason as per the photograph of
> myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
> of Communion on Pentecost Sunday) as crime by a substituted ethic
> imposed upon our war dead and disloyalty towards our nation’s sovereignty.
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
> 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>
> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>
> Initial Post: 29 September 2020
>
> On 28/9/20 7:27 pm, dolf wrote:
>> -- BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 - PRINCIPLE
>> OF OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX AS
>> GROUNDS FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX
>> RULING MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020
>>
>> (c) 2020 Dolf Leendert Boek, Revision: 28 September, 2020
>>
>> Our accompanying informal research opinion on "#237 - USE OF FORCE AND
>> ARRESTS OVER WEAPONISED SPAM" (short title) as revision dated 24 to 26
>> SEPTEMBER 2020 is also conveyed within an accompanying ANNEXURE,
>> whilst focusing upon three explicit meta-prototypes as relevant to our
>> INFORMAL PHILOLOGICAL RESEARCH into the architecture and mechanics of
>> QUEEN VICTORIA'S LETTERS PATENT:
>>
>> BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND
>> IRELAND, QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM
>> THESE PRESENTS SHALL COME GREETING.
>>
>> PERTAINS TO THE SOVEREIGN'S BESTOWAL OF A GIFT DIDOMI (G1325 / @104 -
>> PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH AS AN APO (G575 /
>> @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS GOODWILL TO GRANT
>> AS AN EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO GIVE BACK /
>> RESTORE) ENTITLEMENT OF AUTHORITY.
>>
>> Given that those meta-prototypes convey notions of TRANSACTIONAL
>> FIDELITY as by APODIDOMI (G591): A DEBT, WAGES, TRIBUTE, TAXES,
>> PRODUCE DUE and DIDOMI (G1325): TO GIVE WHAT IS DUE OR OBLIGATORY, TO
>> PAY: WAGES OR REWARD which is intrinsic to the TRINOMIAL #71 -
>> WORLDVIEW that is compatible with CONSTITUTION, CONSCIENCE AND REASON
>> being commodities that are sadly lacking within the incommensurate and
>> unaccountability of self entitlement as a depravity which is the
>> circumstance of IRELAND {ie. inhabitants of land; country, territory;
>> akin to Ancient Greek πίειρα (píeira, “fertile land”)} being thereby a
>> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
>> as the characteristic of #237 - OBMUTESCENCE in and of itself
>> exhibited by a covetous impiety amongst its people, due to having a
>> reliance upon the BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...
>>
>> In that regard, according to media reports of 25 SEPTEMBER 2020 the
>> “EUROPEAN COMMISSION HAS MADE IT PUBLICLY KNOWN ITS INTENTION TO
>> APPEAL AGAINST €13BN APPLE TAX RULING MADE BY THE EUROPEAN GENERAL
>> COURT WHICH HAD IN JULY 2020, STRUCK DOWN THE EU TAX DECISION AS
>> ILLEGAL, RULING IN FAVOUR OF APPLE:
>>
>> “On 29 August 2016, after a two-year investigation, Margrethe Vestager
>> of the European Commission announced: "Ireland granted illegal tax
>> benefits to Apple". The Commission ordered Apple to pay €13 billion,
>> plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
>> It was the largest corporate tax fine in history. On 7 September 2016,
>> the Irish State secured a majority in Dáil Éireann to reject payment
>> of the back-taxes, which including penalties could reach €20 billion,
>> or 10% of 2014 Irish GDP. In November 2016, the Irish government
>> formally appealed the ruling, claiming there was no violation of Irish
>> tax law, and that the commission's action was "an intrusion into Irish
>> sovereignty", as national tax policy is excluded from EU treaties.
>>
>> In November 2016, Apple CEO Tim Cook, announced Apple would appeal,
>> and in September 2018, Apple lodged €13 billion to an escrow account,
>> pending appeal.
>> [<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
>>
>>
>> The European commission is appealing against a court ruling that said
>> Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
>> Irish government, reopening a landmark battle in the EU’s campaign to
>> stop sweetheart deals for multinationals.
>>
>> The bloc’s competition chief, Margrethe Vestager, said on Friday she
>> would appeal to the EU court of justice to try to oblige Ireland to
>> collect the alleged unpaid taxes and interest from the tech giant.
>>
>> “The commission … respectfully considers that in its judgment the
>> general court has made a number of errors of law,” her office said in
>> a statement.
>>
>> The commission needed to use all available *TOOLS* {ie.
>>
>> METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
>> {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
>> PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
>> @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
>> - CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
>>
>> } to ensure companies paid their fair share of tax, it said.
>> “Otherwise, the public purse and citizens are deprived of funds for
>> much needed investments – the need for which is even more acute now to
>> support Europe’s economic recovery. We need to continue our efforts to
>> put in place the right legislation to address loopholes and ensure
>> transparency.”
>> [<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
>>
>>
>> It terms of legal argument established upon the GRUMBLE (#312 -
>> *CONTRADICTION*, #333 - PRINCIPLE OF GOVERNANCE DEPLOYING *ROMAN*
>> *BINOMIAL* *PROTOTYPE* #FIVE AND *BREXIT* #339 - *PROROGUING*
>> *POWERS*)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17, 47, 8,
>> 10, 21, 43] consideration being a conception initially derived from
>> KANT'S PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276:
>>
>> "WE HAVE SEEN ABOVE THE VAST DIFFERENCE BETWEEN ANALYTIC AND SYNTHETIC
>> JUDGMENTS. THE POSSIBILITY OF ANALYTIC PROPOSITIONS COULD BE
>> COMPREHENDED VERY EASILY; FOR IT IS FOUNDED SOLELY UPON THE PRINCIPLE
>> OF #312 - *CONTRADICTION*.
>>
>> Within IDEA #280 Kant further asks: "HOW IS PURE MATHEMATICS POSSIBLE?"
>>
>> In regards to the EUROPEAN UNION logically and reasonably #869 -
>> *GAINING* *SOME* *ADVANTAGE* within such APPEAL given the METALOGIC
>> CIRCUMSTANCE (#612 - *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
>> *SUBJECTS*), #645 - *TREACHERY*, *FRAUD*, *DECEIT*)@[11, 11, 61, 50,
>> 65, 4, 40, 56, 6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76,
>> 13, 70, 30, 17, 77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
>>
>> NATURE: (EGO)
>> #FOUR:   #189 as #27 - DUTIES (SHIH)
>> #FIVE:    #218 as #56 - CLOSED MOUTH (CHIN)
>>
>> NURTURE: (SUPERNAL)
>> #FOUR:   #87 as #6 - CONTRARIETY (LI)
>> #FIVE:    #123 as #42 - GOING TO MEET (YING)
>>
>> SYNCRETIC: (AMALGAM)
>> #FOUR:   #56 as #56 - CLOSED MOUTH (CHIN)
>> #FIVE:    #196 as #34 - KINSHIP (CH'IN)
>>
>> TOTAL: #869 - *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*
>>
>> Where there had been a deployment of the SOVEREIGN AUTHORITY being an
>> APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT that was
>> publicly attested to, by a successful undertaking of the BREXIT #339 -
>> PROROGUING action.
>>
>> In fortuitously having by occasion of our informal research identified
>> a workable neural linguistic prototype as then a provisional and
>> feasible remedy to the #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* /
>> *VALUATION* *OF* *TAX* we sought to propose a viable formula of
>> progression that was compliant to the operation #175 - CONSTITUTE,
>> #176 - ORDER AND #177 - DECLARE relative to such LETTERS PATENT dated
>> 29 OCTOBER 1900, but which was mindful in its mechanics of operation,
>> to the present day needs of action by consideration given to the wise
>> counsel granted by KANTIAN IDEA 298 that were expressed within his
>> PROLEGOMENA of 1783:
>>
>> CONST KANT_SECTIONS_1783 = {
>> ... SEE TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
>>
>>   6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>   9: {}, // <-- AUTONOMOUS PRINCIPLE
>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>> (@104 - PRESENTS)
>>   27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>   54: {idea: [348], page: [99]} // #54 - UNITY
>> }
>>
>>      #285 - NOUMENON COHESION ON 27 SEPTEMBER 2020 as [#6, #60, #8,
>> #200, #6, #5] /
>> #290 as [#6, #10, #60, #8, #200, #6] /
>> #298 as [#30, #60, #8, #200] /
>> #298 as [#60, #8, #200, #10, #500] = çâchar (H5503): {UMBRA: #268 -
>> TEST OF VALID ACTION BY *CONSTANT* *OF* *KANT* *SECTIONS* 1783 % #41 =
>> #22} 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* *IN*, *GO*
>> *ABOUT* *IN* *TRADE*; 1a) (Qal); 1a1) to go about to and fro (in
>> business); 1a2) trader, trafficker (participle); 1b) (Pilpel) to
>> palpitate;
>>
>> #290 - SET IN ARRAY (vORANGE),
>> #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX*
>> (vBLUE),
>> #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— *LOGICAL*
>> *SYLLOGISM* COMPRISING 27 STATES
>>
>> #293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
>>
>> #107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
>>
>> #294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
>> PRINCIPLE = #49
>>
>> #294 - NOUMENON COHESION WITH #287 - SEPTET INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS ON 28 SEPTEMBER 2020
>>
>> 
>> 
>>
>> <http://www.grapple369.com/?zen:5,row:5,col:7>
>>
>> ***@zen: 5, row: 5, col: 7, nous: 18 [DATE: 2020.9.28, SUPER:
>> #419 / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 -
>> Radical Change, Revolution (moulting), Skinning, The bridle; Tetra: 28
>> - CHANGE (KENG), EGO: #385 / #18 - Origin of Ethical Concepts,
>> Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
>> Yielding; Tetra: 49 - FLIGHT (T'AO)]
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) AS SECTION #18 [TEMPORAL NOUMENON
>> COHESION ON 28 SEPTEMBER 2020] - ORIGIN OF ETHICAL CONCEPTS,
>> PALLIATION OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
>> YIELDING; TETRA: 49 - FLIGHT (T'AO)  ON IDEA @298: "We must therefore
>> first of all note: that, although all judgments of experience are
>> empirical, i.e., have their basis in the immediate perception of the
>> senses, nonetheless the reverse is not the case, that all empirical
>> judgments are therefore judgments of experience; rather, beyond the
>> empirical and in general beyond what is given in sensory intuition,
>> special concepts must yet be added, which have their origin completely
>> a priori in the pure understanding, and under which every perception
>> first can be subsumed and then, by means of the same concepts,
>> transformed into experience.
>>
>> [IDEA: @298] Empirical judgments, insofar as they have objective
>> validity, are judgments of experience; those, however, that are only
>> subjectively valid I call mere judgments of perception. The latter do
>> not require a pure concept of the understanding, but only the logical
>> connection of perceptions in a thinking subject. But the former always
>> demand, in addition to the representations of sensory intuition,
>> special concepts originally generated in the understanding, which are
>> precisely what make the judgment of experience objectively valid.
>>
>> All of our judgments are at first mere judgments of perception; they
>> hold only for us, i.e., for our subject, and only afterwards do we
>> give them a new relation, namely to an object, and intend that the
>> judgment should also be valid at all times for us and for everyone
>> else; for if a judgment agrees with an object, then all judgments of
>> the same object must also agree with one another, and hence the
>> objective validity of a judgment of experience signifies nothing other
>> than its necessary universal validity. But also conversely, if we find
>> cause to deem a judgment necessarily, universally valid (which is
>> never based on the perception, but on the pure concept of the
>> understanding under which the perception is subsumed), we must then
>> also deem it objective, i.e., as expressing not merely a relation of a
>> perception to a subject, but a property of an object; for there would
>> be no reason why other judgments necessarily would have to agree with
>> mine, if there were not the unity of the object – an object to which
>> they all refer, with which they all agree, and, for that reason, also
>> must all harmonize among themselves." [CAMBRIDGE TEXTS IN THE HISTORY
>> OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA:
>> @298, page 50]
>>
>> That our pièce de résistance as trinomial / binomial interoperability
>> opinion is therefore of utility merit to the EUROPEAN UNION’s 13+
>> billion tax claim made against APPLE within Ireland.  Especially since
>> APPLE only presently utilises 64-bit binomial computing and not the
>> 81-bit trinomial architecture of our COMMONWEALTH GOVERNANCE (ie. by
>> usage of a METALOGIC SYLLOGISM having 27 STATES) as method by which
>> QUEEN VICTORIA'S LETTERS PATENT was then an impetus filed within our
>> COUNTY COURT MATTERS for subsequently validating the later assertion
>> of BREXIT #339 - *PROROGUING* *POWERS*.
>>
>> Which drew upon the earlier statements provided to the COUNTY COURT on
>> 13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
>> reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS
>> OF CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
>> PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
>> #902 - RULE OF LAW {22 x #41}.
>>
>> I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
>> should only have been prorogued from a date between 9th and 12th
>> September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
>> to 17 September especially so as to LAWFULLY accomplish its
>> constitutional function of both differentiating BRITISH SOVEREIGNTY
>> and asserting it’s trinomial metastasised entitlement in relation to
>> the European Union which is principally subject to Roman Empire
>> governance having an attribution of binomial stasis ...
>>
>> SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
>> SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
>> SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.
>>
>> We would reasonably allege the CATEGORY OF UNDERSTANDING #291 -
>> *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* / *VALUATION* *OF* *TAX* is
>> IDENTICAL to the nature of IRISH REPUBLICANISM exhibited by the
>> UNLAWFUL LIQUOR BAN as being on #291 - *DECEPTIVE* *GROUNDS* over
>> patrons #291 - *CRYING* *OUT* *ALOUD* within a REQUESTED QUIET AMENITY
>> AREA made by the STAR HOTEL SALE.
>>
>> Concerning such we have already emailed the AUSTRALIAN FINANCIAL
>> COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
>> VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
>> USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED'
>> BULK SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred
>> losses of $30,000.
>>
>> But in reality it only adopted such a grounding perspective so as to
>> be mindful of the public interest without unduly politicising it's
>> broader concern with the provision of a GENERAL RULE AGAINST TERRORISM
>> as in a circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION
>> AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 -
>> RIGHTS THEY MAY BE SUMMARILY EXECUTED.
>>
>> Concerning such #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME
>> extent) occurring within a measured or proportional manner and the
>> provision of a method to resolve as a matter of #2188 - JURISPRUDENT
>> OVERSIGHT to determine whether the POLICE #237 - USE OF FORCE (ie. as
>> not behavioural reinforcement which is then causal for reflexive and
>> non sapient as disproportionate action) is LAWFUL.
>>
>> Such disreputable action by the IRISH owner of the HOTEL coincided
>> with a DISRESPECT shown to the BOER WAR MEMORIAL on 28 MAY 2017 (ie.
>> structurally equivalent to the #339 - PROROGUING prototype and
>> INTELLECTUAL PROPERTY THEFT attested to by a #261 - MAILBOX "TIME FOR
>> PAYBACK" THREAT OF 6 JANUARY 2017) and IMPROPER WREATH PLACEMENT ON 8
>> JUNE 2017 as PRE-CURSOR event to ANZAC CENTENNIAL 2018 COMMEMORATIONS:
>>
>>      H776@{
>>     @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
>> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
>>     @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
>> SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
>>     @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
>> WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
>>     @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING
>> TO ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
>> OFFENDETH THE GOD OF MY DOMAIN {%42}),
>>     Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
>> PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
>> DIEU ET MON DROIT
>> } // #311
>>
>>      H776@{
>>     @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>     @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
>>     @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
>>     @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28});
>> Ego: 14 - PENETRATION: JUI (#62),
>>     Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
>> JURISPRUDENT CRITERIA) ; Feme: #62
>> } // #311
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
>> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>>
>> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
>> appearance at Elephantine; I am not rapacious.
>>
>>      #VIRTUE: With Barrier (no. #4), isolation but
>>      #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
>> TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
>>      #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE
>> / METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
>>      #TIME: As to Waiting (no. #18 - #2018), it is the weak.
>>      #CANON: #102
>>
>> ONTIC_OBLIGANS_102@{
>>     @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>>     @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
>>     @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84
>> - I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY
>> / AGENCY v's PATER FAMILIAS
>>     @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 -
>> I AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY
>> v's PATER FAMILIAS
>>     Male: #76; Feme: #102
>> } // #102
>>
>>      #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
>> #321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
>> #326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
>> SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
>> USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS*
>> THAT MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
>> #333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90,
>> #600] /
>> #337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
>> #322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
>> #200, #900] / [#6, #30, #1, #200, #90, #10] /
>> #341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
>> DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*}
>> as [#30, #1, #200, #90, #500] /
>> #343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO
>> [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168
>> - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} + @175 - I AM NOT A
>> TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
>> #347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE
>> #THREE as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
>> #349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
>> #200, #90, #50, #6] /
>> #351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*;
>> *GROUND*, *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200,
>> #90, #20, #600]
>> #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90,
>> #600] / [#20, #1, #200, #90, #20, #600] /
>> #693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
>> BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as
>> [#2, #1, #200, #90, #400] /
>> #696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
>> WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
>> #200, #90, #400] /
>> #697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
>> #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
>> land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part);
>> 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land;
>> 1b1) country, territory; 1b2) district, region; 1b3) tribal territory;
>> 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of
>> land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8)
>> *CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2)
>> *SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or
>> distance of country (in measurements of distance); 1d3) level or plain
>> country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
>> (almost wholly late in usage); 1e1) lands, countries; i) often in
>> contrast to Canaan;
>>
>> As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
>> COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the
>> 17 MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
>> PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT
>> CONSTITUTING BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS
>> RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH
>> OF OATH of #27 - DUTIES / #68 - RIGHT associated to the SOVEREIGN'S
>> @150 - APO (G575) RIGHT AS THE @181 - RESERVE (APODIDOMI: G591)
>> ENTITLEMENT AUTHORITY OF SECTION IX by the promulgation of
>> quintessentially IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC
>> REPUBLICANISM as:
>>
>> #1 - SELF ENTITLEMENT +
>> #25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
>> PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
>> #49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
>> 17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
>>
>> x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
>> UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME
>> FOR PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
>> PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
>> GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
>>
>> It is very clear to us that there exists an ESPRIT DE CORPS purveying
>> a #315 - NATIONALISM which is analogous to the historical event of the
>> EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE
>> COLONIAL AUTHORITY OF THE UNITED KINGDOM, in comprising of
>> white-supremacists, newly established KNIGHTS TEMPLAR of 2015 and
>> IRISH REPUBLICANISM (Patrician) but not limited to, as then coalesced
>> into a #473 - *CAUSE* *CÉLÈBRE* of a PEOPLE / NATION / GUILD /
>> ARISTOCRATS related to the BINOMIAL (@1 / @5) STASIS CONCEPTION OF A
>> #491 - PATER FAMILIAS PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL
>> #237 - USE OF FORCE which is derived from a ROMAN CATHOLIC HERITAGE.
>>
>> It could be reasonably concluded that the IRISH people are so
>> intoxicated with covetous gain and impropriety of their GOOD FRIDAY
>> AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 -
>> ECCLESIASTICAL CALENDAR} that they cannot thereby see any resolute
>> solution for BREXIT dilemmas.
>>
>> To be otherwise would be to admit to a scheme of fraud.
>>
>> — BLINKERED DEVOTIONS —
>>
>> “IF I KNOW GOOD.
>> AND I KNOW EVIL.
>> BE IT UNDERSTOOD.
>> I AIN’T NO DEVIL.
>>
>> WELL KISS MY RING.
>> YOU ROTTEN SOD.
>> ‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE*
>> *OF* *OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION:
>> HSIEN (#290)}
>> YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 -
>> *CONTRADICTION*); Ego: 43 - ENCOUNTERS: YU (#333)}
>>
>> *BLINKERED* (adjective):
>> - Narrow-minded and subjective; unwilling to understand another
>> viewpoint.
>> - Having blinkers on; fitted with blinkers.
>> - Word of the Day for 25 July 2018; Courtesy: www.dictionary.com
>>
>> But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
>> improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 in accordance with
>> BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon our WAR GRAVES.
>>
>> I'm sure EUROPE would feel the same...
>>
>> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>>
>>
>> Initial Post: 27 September 2020
>>
>
>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-29 22:46:58 UTC
Permalink
I'm sure the old lady (@115 - DIGNITY ROYAL) as ERII would not be amused...

In some respects the ROYAL AUSTRALIAN AIR FORCE (ie. flying circus) can
be depicted as MONTY PYTHON'S "The knights who say 'Ni'" where the
shrubbery is the OAK TREE PLANTED WITHIN THE VICTORIA GARDENS BY THE
DUKE OF GLOUCESTER in 1934 before then opening the HYDE PARK MEMORIAL IN
SYDNEY having #291 - SOIL interned there in accord with the #291 -
PRINCIPLE OF OBSTRUCTIVE CAUSE AS DOMESTIC TERRORIST ACTS OF IRISH
REPUBLICANISM AS AGAINST #322 - DEMOCRACY

<https://www.youtube.com/watch?v=crX4E-dul4Y>

THE NI-SOME sound is the term "DUCHY" as lands seized (ie. EAST SALE)
for their TREASON and rental to be paid.

-- A MORTAL WOUND IS ABOUT TO BE INFLICTED ON THE ROYAL AUSTRALIA AIR
FORCE FOR FRATERNITY WITH #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE AS
DOMESTIC TERRORIST ACTS OF IRISH REPUBLICANISM

Clearly the APO (@150) right of the SOVEREIGN enumerate by SECTION IX -
And We do hereby reserve to Ourselves Our heirs and SUCCESSORS, FULL
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND these
Our Letters Patent, as to Us or THEM SHALL.

THE INTERFERENCE OF THAT APO RIGHT IS MADE AGAINST THE RIGHT OF
SUCCESSION PERPETUATED BY AN UNLAWFUL LIQUOR BAN IN WHICH THE ROYAL
AUSTRALIAN AIR FORCE HAVE PARTICIPATED AND THEREBY CONSTITUTES *TREASON*
*BY* THEM.

THE RIGHT OF SUCCESSION IS GUARANTEED BY OATH IN THE BESTOWAL OF A GIFT
DIDOMI (G1325 / @104 - PRESENTS) WHILST RETAINING AN OBLIGATION BY SUCH
OATH TO AN APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN
ITS GOODWILL TO GRANT AS AN EXPLICIT RESERVE (APODIDOMI: G591 / @181 -
TO GIVE BACK / RESTORE) ENTITLEMENT OF AUTHORITY

New South Wales
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900,[6]
except in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of King George III of the
United Kingdom, and the expressing, uttering, or declaring of such
compassings, imaginations, inventions, devices, or intentions, or any of
them.

Section 12 of the Crimes Act 1900 (NSW) creates an offence which is
derived from section 3 of the Treason Felony Act 1848:[7]

12 Compassing etc deposition of the Sovereign—overawing Parliament etc
Whosoever, within New South Wales or without, compasses, imagines,
invents, devises, or intends to deprive or depose Our Most Gracious Lady
the Queen, her heirs or successors, from the style, honour, or Royal
name of the Imperial Crown of the United Kingdom, or of any other of Her
Majesty's dominions and countries, or to levy war against Her Majesty,
her heirs or successors, within any part of the United Kingdom, or any
other of Her Majesty's dominions, in order, by force or constraint, to
compel her or them to change her or their measures or counsels, or in
order to put any force or constraint upon, or in order to intimidate or
overawe, both Houses or either House of the Parliament of the United
Kingdom, or the Parliament of New South Wales, or to move or stir any
foreigner or stranger with force to invade the United Kingdom, or any
other of Her Majesty's dominions, or countries under the obeisance of
Her Majesty, her heirs or successors, and expresses, utters, or declares
such compassings, imaginations, inventions, devices, or intentions, or
any of them, by publishing any printing or writing, or by open and
advised speaking, or by any overt act or deed, shall be liable to
imprisonment for 25 years.

Section 16 provides that nothing in Part 2 repeals or affects anything
enacted by the Treason Act 1351 (25 Edw.3 c. 2).[8] This section
reproduces section 6 of the Treason Felony Act 1848.

Victoria[edit]
The offence of treason was created by section 9A(1) of the Crimes Act
1958.[9] It is punishable by a maximum penalty of life imprisonment.


(2) A person who—

(a) receives or assists another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or

(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a constable
or use other reasonable endeavours to prevent the commission of the offence—

shall be guilty of an indictable offence.

Penalty: Level 3 imprisonment (20 years maximum).

(3) On the trial of a person charged with treason on the ground
that he formed an intention to do an act referred to in paragraph (a),
(b), (c), (d) or (e) of subsection (1) of this section and manifested
that intention by an overt act, evidence of the overt act shall not be
admitted unless the overt act was alleged in the indictment.

On 29/9/20 11:04 am, dolf wrote:
> NINE NEWS STAFF @ 0537 HOURS ON 29 SEPTEMBER 2020: "GEORGE PELL TO
> RETURN TO ROME FOR WORK WITH THE VATICAN MONTHS AFTER BEING CLEARED OF
> CHILD ABUSE ALLEGATIONS:
>
> Cardinal George Pell is due to fly back to the Vatican today, just
> months after being cleared of child abuse allegations against him.
>
> Pell, who formerly worked for the Vatican as Pope Francis' finance
> minister, will return to Rome, according to CathNews, the Australian
> Catholic Bishops Conference's information agency.
>
> Pell, 79 [as being born after the commencement of WORLD WAR II], was
> once regarded as the third highest-ranking Vatican official and was
> attempting to combat the Holy See's financial struggles when he returned
> to Australia in 2017 to clear himself of decades-old allegations of
> child sex abuse.
>
> Instead, he became the most senior Catholic to be convicted of child sex
> abuse crimes.
>
> He served more than a year in jail before the High Court acquitted him
> in April this year of molesting two choir boys in the late 1990s when he
> was archbishop of Melbourne.
>
> The Cardinal's return to Rome comes just days after Pope Francis fired
> one of Pell's most fierce opponents in the Vatican, Cardinal Angelo
> Becciu, amid an ongoing financial scandal."
> [<https://www.9news.com.au/national/george-pell-to-return-to-the-vatican-rome-catholic-church-work-months-after-child-abuse-charges-cleared/b2ff2827-9d75-4893-8da0-d6a71021572e>]
>
>
> DOLF: "No complaints about the heart being a disability for travel?
>
> And what an opportunity for a steak lunch at an Italian cafe... don’t
> miss the Irish pub too much.
>
> Do something about the #175 - marion with child worshipping #65 - mafia.
>
> YOUTUBE: “Vera Lynn - We'll Meet Again (1943)”
>
> <https://youtu.be/T5C4meGkNyc>
>
> And please don’t make a #1934 - posing show of triumph when you have
> your airport media last words upon this #291 - land...
>
> Such pretentious piety is disdainful to our constitution, conscience and
> reason.
>
> — IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
> [Written 8 May 2018]
>
> “TREASON ONLY TREASON.
> TO BE SURE, TO BE SURE.
> THERE IS NO OTHER REASON.
> LEPRECHAUN CAUSE SO PURE.
>
> DOES CURSE OUR SOVEREIGN.
> AND FLETCH THE PAPAL ARSE.
> SUCH LOVE WHICH YOU FEIGN.
> AS JINGOISTIC PIOUS FARCE.”
>
> NATURE: (EGO)
> 33    14    57    104
> 70    78    60    208    312    164
> 68    62    61    191    503    261
>
>     #74 - 29 SEPTEMBER 2020 as [#6, #5, #7, #50, #6] /
> #473 as [#6, #400, #7, #50, #10] /
> #503 - *CONTRADICTIONS* *ON* *FAIR* *TRIAL* as [#30, #5, #7, #50, #6,
> #400, #5] = zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit
> fornication, be a harlot, play the harlot; 1a) (Qal); 1a1) to be a
> harlot, act as a harlot, commit fornication; 1a2) to commit adultery;
> 1a3) to be a cult prostitute; 1a4) *to* *be* *unfaithful* (*to* *God*)
> (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
> commit adultery; 1c2) to force into prostitution; 1c3) to commit
> fornication;
>
> Otis Mariner-Pone: “Remember he was visited by his political friends
> before being released. Something smells like peadophilia in nsw
> instituions and courts.”
>
> DOLF: LEST WE FORGET HE BESTOWED A KNIGHTHOOD ON THE FORMER GOVERNOR
> GENERAL SO THAT WE COULD NEVER GET JUSTICE”
>
> Francis Murat Bayer: “...free masons and Marxists laid a plot on him, I
> suggest you read the the records of trials.
>
> He was exonerated.”
>
> DOLF: THE LEGAL FRATERNITY AS JUDGES BEND THEIR KNEE IN HIS CATHEDRAL AT
> THE START OF THE JUDICIAL YEAR AS REVERENCE GIVEN TO  ROME AND SO THERE
> WAS NO CONCEPT OF IMPARTIAL AND UNCONFLICTED JUSTICE IN HIS TRIALS.
>
>
> NURTURE: (SUPERNAL)
> 40    8    11    59
> 45    56    28    129    188    87
> 39    38    29    106    294    151
>
> NOTE: #294 - NOUMENON COHESION ON 28 SEPTEMBER 2020 as “The dart of joy;
> the division of the song” for such arse
>
> SYNCRETIC: (AMALGAM)
> 33    40    8    81
> 38    39    11    88    169    92
> 29    28    14    71    240    109
>
> Cardinal George Pell is guilty of Treason as per the photograph of
> myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
> of Communion on Pentecost Sunday) as crime by a substituted ethic
> imposed upon our war dead and disloyalty towards our nation’s sovereignty.
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
> 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> <http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
>
> <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
>
> Initial Post: 29 September 20