-- UPDATE #2 ON IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?

Discussion:

(trop ancien pour répondre)

dolf

2022-12-04 05:17:27 UTC

-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?

Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA (Nineveh
Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol of
the act of sacred union or marriage. [page xxi]

4 9 2
3 5 7
8 1 6

The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء

ح و ا {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 15 - REACH: TA (#15)}

#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;

#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;

"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]

#677 as [#4, #10, #70, #80, #5, #300, #8, #200] = diopetḗs (G1356):
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to have
fallen from heaven;

    #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus = 'a
father of helps'; 1) the national god of the Greeks and corresponds to
the Roman Jupiter;

    #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80, #5,
#200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment, came
under condemnation; 2) to descend from an erect to a prostrate position;
2a) to fall down; 2a1) to be prostrated, fall prostrate; 2a2) of those
overcome by terror or astonishment or grief or under the attack of an
evil spirit or of falling dead suddenly; 2a3) the dismemberment of a
corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S* *SELF*; 2a5) *USED* *OF*
*SUPPLIANTS* *AND* *PERSONS* *RENDERING* *HOMAGE* *OR* *WORSHIP* *TO*
*ONE*; 2a6) to fall out, fall from i.e. shall perish or be lost; 2a7) to
fall down, fall into ruin: of buildings, walls etc.; 2b) to be cast down
from a state of prosperity; 2b1) to fall from a state of uprightness;
2b2) to perish, i.e come to an end, disappear, cease; i) of virtues;
2b3) to lose authority, no longer have force; i) of sayings, precepts,
etc.; 2b4) to be removed from power by death; 2b5) to fail of
participating in, miss a share in;

The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the central
object in the great temple at Ephesus, which was reckoned one of the
seven wonders of the world. It was said to have fallen from heaven, and
its name, Diipetes, signified "fallen from the sky." While the copies
which were made of it and widely circulated during the first century are
not representations of a stone, they are, in the opinion of Professor
Newton, idealized forms of what was originally a stone having the
characters of a meteorite.

In addition to the above seemingly well-defined instances of the worship
of meteorites by the Greeks and Romans, there are others indicated by
coins known to have been struck by different rulers. [@2, page 202]

@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)

#405 + @215 - SELF CONTRADICTION = @620 as [#40, #5, #300, #1, #9, #5,
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
*INSTITUTED* *OR* *ESTABLISHED*;

#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 as [#40, #200,
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil;
1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving
pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*, *UNKIND*
(*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked (ethically); 1j1)
*IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*; 1j2) *DEEDS*,
*ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*; 1k1)
evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
(ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery,
distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

<https://en.wikipedia.org/wiki/Black_Stone>

[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the sun
god and creator, the substance from which all creation unfurled. He is
the Lord of the Universe}

The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]

#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574):
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;

#750 + @147 - TO ESTABLISH (MALE DEME) = #897 as [#20, #400, #5, #40,
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth
(of river); 1e) *ABYSS*, *THE* *GRAVE*;

"Ignoring the hazy records of the Chinese and Arabians in regard to the
worship of meteorites as being too indefinite for study, there may be
first mentioned a stone whose worship, beginning at a very early period,
has endured to the present day. This is the meteorite of the Kaaba at
Mecca. It is the most sacred site in Islam. It is considered by Muslims
to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of God') and is
the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims around the
world when performing salah.

#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of
light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
home, house as containing a family; 5) household, family; 5a) those
belonging to the same household; 5b) family of descendants, descendants
as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
*TEMPLE*; 9) on the inside; 10) within;

The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism, and
Mohammed took Mecca, and destroyed the 360 idols within the temple, that
the great prophet dared not or cared not to abolish it.

Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence ever
since. It is built into the corner of the Kaaba or temple, and toward it
each devout Moslem is bidden to look five times a day as he prays. Its
name is The Right Hand of God on Earth.

The Qur'an contains several verses regarding the origin of the Kaaba. It
states that the Kaaba was the first House of Worship for mankind, and
that it was built by Ibrahim and Ismail on Allah's instructions.

VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. — Quran,
Surah Al Imran (3), Ayah 96

BEHOLD! WE GAVE THE SITE, TO IBRAHIM, OF THE (SACRED) HOUSE, (SAYING):
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE FOR
THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE THEMSELVES
(THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26

AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127

Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location and
was lost during the flood in Nuh (Noah)'s time and was finally rebuilt
by Ibrahim and Ismail as mentioned later in the Quran. Ibn Kathir
regarded this tradition as weak and preferred instead the narration by
Ali ibn Abi Talib that although several other temples might have
preceded the Kaaba, it was the first Bayt Allah ("House of God"),
dedicated solely to Him, built by His instruction, and sanctified and
blessed by Him, as stated in Quran 22:26–29. A hadith in Sahih
al-Bukhari states that the Kaaba was the first masjid on Earth, and the
second was the Al-Aqsa Mosque in Jerusalem. [Wikipedia: Kaaba]

By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his divinity,
and by another it is said that when Abraham was reconstructing the Kaaba
that had been destroyed by the deluge, he sent his son Ishmael for a
stone to put in its corner, and Gabriel met Ishmael, and gave him this
stone. By the tradition the stone was originally transparent hyacinth,
but became black through being kissed by a sinner. In the day of
judgment, it is said, it will witness in favour of all those who have
touched it with sincere hearts, and will be endowed with sight and speech.

That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has not
been positively proved by observation, since of course no one has ever
been able to obtain a fragment of it for study.

The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.

There can, however, be little doubt that it is a meteorite. Not only did
it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to the
instances of meteorites worshipped by Greeks and Romans, it will be
found difficult to separate the imaginary from the real." [@2, page 199,
200]

"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA AND
THE WORLD WORSHIPPETH." [Acts 19:27]

    #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
    #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1, #200] /
    #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 = #3}
1) great; 1a) of the external form or sensible appearance of things (or
of persons); 1a1) in particular, of space and its dimensions, as
respects; i) mass and weight: great; ii) compass and extent: large,
spacious; iii) measure and height: long; iv) stature and age: great,
old; 1a2) of number and quantity: numerous, large, abundant; 1a3) of
age: the elder; 1a4) used of intensity and its degrees: with great
effort, of the affections and emotions of the mind, of natural events
powerfully affecting the senses: violent, mighty, strong; 1b) predicated
of rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance: of
great moment, of great weight, importance; 1b3) a thing to be highly
esteemed for its excellence: excellent; 1c) splendid, prepared on a
grand scale, stately; 1d) great things; 1d1) of God's preeminent
blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF*
*A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF*
*ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY* *OF* *GOD*;

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation, alongside
that of Heaven and Earth, in the cosmic Tao. There are also several
reminders of the ages of man. The first Appraisal recalls the womb; the
third, the young adult's entry into an official career; the fifth,
culminating accomplishment; the seventh, mature stability; and the
ninth, natural death in old age. The symbology of administration appears
in the apposition of punishment and virtue, as well as in allusions to
attributes of the exemplary ruler (in the fifth position) and to his
vassals (surrounding him in the fourth and sixth positions correlated
with yin ch'i).

The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal in
the cosmogonic succession of the Five Phases. Yang Hsiung summarizes the
dominant meaning of the Head entitled Center with the aphorism "#452 -
*INTEGRITY*, when it occupies the inner part, is preserved in the center."

#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2, #400,
#40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1) *INTEGRITY*,
completeness; 1a) completeness, fulness; 1b) innocence, simplicity; 1c)
integrity;

The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing nature.
#452 - *INTEGRITY* not only establishes the unity of man with the
visible world of Heaven and Earth, but it also puts him in touch with
the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity (Appraisal
2) that results when an individual disregards his sacred duty to make
names (=conceptual categories) correspond to realities (Appraisal 8).
Because the petty man ignores the Mystery within him, he is obstructed
in both his private desires and public ambitions (Appraisals 4, 6). In
contrast, the aspirant to sage hood devotedly imitates the universal,
unchanging patterns, and so is led to decisions that make his activities
effective (Appraisals 3, 5, 7).

APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.

"Primal oneness" is a set phrase describing the initial cosmic state of
non-differentiation "prior to the appearance of forms." In early Chinese
cosmogonies, the world we experience emerges from this initial state
through various stages of separation until the perceptible world finally
unfolds. The term primal oneness was also associated with both the AXIS
MUNDI and Chuang tzu's Emperor of the Center, who died when the primal
unity of his body was violated. The analogous state to primal one ness
in what we might call moral psychology is the initial centering of human
inwardness that leads to conscious, responsible action. The associations
of primal oneness with centering, the theme of this tetragram, are thus
multiple.

The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape of
the earth"; evidently he takes it to mean "swollen and vast.'' According
to the "spheroidal heaven" (hunt'ien) theory of cosmology promoted by
Yang, the earth (hemispherical or discoidal in different versions) was
centered within the sky like the yolk of an egg. Thus it is natural to
juxtapose the phrases all encompassing, with its associations with
Earth, and primal oneness, which implies the sky and the cosmic axis.

"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological meaning
of the term: In the sky's daily rotation about the central earth, the
sun at night is hidden below the horizon and "thus is called 'obscure.'"
YANG HSIUNG, as his own "Elaboration" auto commentary shows, is not
concerned with establishing a single level of meaning. Instead, he would
emphasize the strong connection between the Tao, the unity of the
cosmos, and the sage's centeredness:

The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.

SSUMA KUANG fleshes out this theme in his commentary:

"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind. Appraisal
1 marks the beginning of contemplation. The heart and mind of the noble
man can probe deep and far. He perceives, when he looks up, all that is
divine in the sky and, when he looks down, all that is numinous on
earth. Neither sky nor earth, nor any thing, can hide their #452 -
*TRUTH* from him. Because [at the stage in the process symbolized by
Center] his contemplation is not yet formed, it is called "obscure.""

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS*
*KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;

The sage is the mediator, discerning the patterns, at once metaphysical
and moral, of sky and earth. These perceptions, as the "Great
Commentary" to the Changes tells us, are the source of the patterns by
which the sage orders himself and society. SSUMA KUANG does not do
violence to the text when he sees in this first Appraisal of the Mystery
a synthesis of associations that affirms and celebrates human capacities.

In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of the
sage to the Way of the ancients. By virtue of this orientation, the sage
participates in the #452 - *INTEGRITY* of the Tao. Chen also points to a
quality of the cosmos, the dynamic balance that makes its processes
equable in every sense. As FAN WANG's cosmological interpretation puts
it, the Appraisal is saying that the "revolutions in the sky entirely
accord with 'correctness.'" [@1, pages 85 to 88]

The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم

ادم {@1: Sup: 52 - MEASURE: TU (#52); Ego: 45 - GREATNESS: TA (#45 - I
AM NOT A DOER OF WRONG {%1})}

And Hebrew: אדמ

#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 % #41
= #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley;

Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT SENSIBILITY
the principle of COLONISATION against any host country is implicit
within the nature of the MARRIAGE RELATIONSHIP dynamic itself,
irrespective of whether hostile or terrorism acts may have occurred.

Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE notion
of MARRIAGE then its BIFURCATION as #17 being a religionist's claim to
piety conform to the premise of COLONIALISM by #71 - DOMINION (ODD: #11
+ #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 = #164, CENTRE:
#41) action against nature (#205 / #164) and prerogative of STATE.

68 11 44
17 41 65
38 71 14

#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 % #41
= #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to marry,
be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be married;

#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;

#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);

#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);

#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;

<Loading Image...

>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites, The
Journal of American Folklore , July to September 1900, Vol. 13, No. 50,
pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>

Initial Post: 2 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

2022-12-04 22:18:11 UTC

Permalink

They would come up to you in the street and give you a white feather, or
stick it in the lapel of your coat. A *WHITE* *FEATHER* is the sign of
cowardice, so they meant you were a coward and that you should be in the
army doing your bit for #135 - *KING* (noting that KING CHARLES III's
birthday was 14 NOVEMBER) and *COUNTRY*."

26 37 31 41
40 32 34 29
36 27 42 30
33 39 28 5

#135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
(CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
(H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

------------

The consideration is whether the "THE *IMAGE*-G1356 *WHICH* *FELL*
*DOWN* FROM JUPITER?" [Acts 19:35] actually purveys a mythos related to
the consequence in using the LUOSHU ORDER #369 MATRIX as REFERENCE
OBJECT associated to the common characteristic #41 - gechel (H1513):
*COALS* *OF* *FIRE* being an attribute that manifests between the 4x4 =
#34 - JUPITER MATRIX and its foundation as DOMINION #123 - INTELLIGENCE
[#17, #41, #65]: "THE LORD ALSO THUNDERED IN THE HEAVENS, AND THE
HIGHEST GAVE HIS VOICE;

#41 as [#3, #8, #30] = gechel (H1513): {UMBRA: #41 % #41 = #41} 1) coal,
burning coal, *COALS* *OF* *FIRE*, hot coals;

HAIL STONES AND *COALS*-H1513 OF FIRE. YEA, HE SENT OUT HIS ARROWS, AND
SCATTERED THEM; AND HE SHOT OUT LIGHTNINGS, AND DISCOMFITED THEM.

#115 as [#40, #6, #60, #4, #5] = môwçâdâh (H4146): {UMBRA: #115 % #41 =
#33} 1) *FOUNDATION*;

#432 as [#400, #2, #30] = têbêl (H8398): {UMBRA: #432 % #41 = #22} 1)
*WORLD*;

THEN THE CHANNELS OF WATERS WERE SEEN, AND THE *FOUNDATIONS*-H4146: OF
THE *WORLD*-H8398: WERE DISCOVERED AT THY REBUKE, O LORD, AT THE BLAST
OF THE BREATH OF THY NOSTRILS." [Psalm 18:13-15]

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA (Nineveh
Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol of
the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to have
fallen from heaven;
    #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus = 'a
father of helps'; 1) the national god of the Greeks and corresponds to
the Roman Jupiter;
    #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80, #5,
#200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment, came
under condemnation; 2) to descend from an erect to a prostrate position;
2a) to fall down; 2a1) to be prostrated, fall prostrate; 2a2) of those
overcome by terror or astonishment or grief or under the attack of an
evil spirit or of falling dead suddenly; 2a3) the dismemberment of a
corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S* *SELF*; 2a5) *USED* *OF*
*SUPPLIANTS* *AND* *PERSONS* *RENDERING* *HOMAGE* *OR* *WORSHIP* *TO*
*ONE*; 2a6) to fall out, fall from i.e. shall perish or be lost; 2a7) to
fall down, fall into ruin: of buildings, walls etc.; 2b) to be cast down
from a state of prosperity; 2b1) to fall from a state of uprightness;
2b2) to perish, i.e come to an end, disappear, cease; i) of virtues;
2b3) to lose authority, no longer have force; i) of sayings, precepts,
etc.; 2b4) to be removed from power by death; 2b5) to fail of
participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the central
object in the great temple at Ephesus, which was reckoned one of the
seven wonders of the world. It was said to have fallen from heaven, and
its name, Diipetes, signified "fallen from the sky." While the copies
which were made of it and widely circulated during the first century are
not representations of a stone, they are, in the opinion of Professor
Newton, idealized forms of what was originally a stone having the
characters of a meteorite.
In addition to the above seemingly well-defined instances of the worship
of meteorites by the Greeks and Romans, there are others indicated by
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
*INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil;
1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving
pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*, *UNKIND*
(*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked (ethically); 1j1)
*IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*; 1j2) *DEEDS*,
*ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*; 1k1)
evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
(ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery,
distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the sun
god and creator, the substance from which all creation unfurled. He is
the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth
(of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to the
worship of meteorites as being too indefinite for study, there may be
first mentioned a stone whose worship, beginning at a very early period,
has endured to the present day. This is the meteorite of the Kaaba at
Mecca. It is the most sacred site in Islam. It is considered by Muslims
to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of God') and is the
qibla (Arabic: قِبْلَة, direction of prayer) for Muslims around the world
when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of
light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
home, house as containing a family; 5) household, family; 5a) those
belonging to the same household; 5b) family of descendants, descendants
as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
*TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism, and
Mohammed took Mecca, and destroyed the 360 idols within the temple, that
the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence ever
since. It is built into the corner of the Kaaba or temple, and toward it
each devout Moslem is bidden to look five times a day as he prays. Its
name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba. It
states that the Kaaba was the first House of Worship for mankind, and
that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. — Quran,
Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE FOR
THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE THEMSELVES
(THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location and
was lost during the flood in Nuh (Noah)'s time and was finally rebuilt
by Ibrahim and Ismail as mentioned later in the Quran. Ibn Kathir
regarded this tradition as weak and preferred instead the narration by
Ali ibn Abi Talib that although several other temples might have
preceded the Kaaba, it was the first Bayt Allah ("House of God"),
dedicated solely to Him, built by His instruction, and sanctified and
blessed by Him, as stated in Quran 22:26–29. A hadith in Sahih
al-Bukhari states that the Kaaba was the first masjid on Earth, and the
second was the Al-Aqsa Mosque in Jerusalem. [Wikipedia: Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his divinity,
and by another it is said that when Abraham was reconstructing the Kaaba
that had been destroyed by the deluge, he sent his son Ishmael for a
stone to put in its corner, and Gabriel met Ishmael, and gave him this
stone. By the tradition the stone was originally transparent hyacinth,
but became black through being kissed by a sinner. In the day of
judgment, it is said, it will witness in favour of all those who have
touched it with sincere hearts, and will be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has not
been positively proved by observation, since of course no one has ever
been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only did
it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to the
instances of meteorites worshipped by Greeks and Romans, it will be
200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA AND
THE WORLD WORSHIPPETH." [Acts 19:27]
    #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
    #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1, #200] /
    #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 = #3}
1) great; 1a) of the external form or sensible appearance of things (or
of persons); 1a1) in particular, of space and its dimensions, as
respects; i) mass and weight: great; ii) compass and extent: large,
spacious; iii) measure and height: long; iv) stature and age: great,
old; 1a2) of number and quantity: numerous, large, abundant; 1a3) of
age: the elder; 1a4) used of intensity and its degrees: with great
effort, of the affections and emotions of the mind, of natural events
powerfully affecting the senses: violent, mighty, strong; 1b) predicated
of rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance: of
great moment, of great weight, importance; 1b3) a thing to be highly
esteemed for its excellence: excellent; 1c) splendid, prepared on a
grand scale, stately; 1d) great things; 1d1) of God's preeminent
blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF*
*A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF*
*ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation, alongside
that of Heaven and Earth, in the cosmic Tao. There are also several
reminders of the ages of man. The first Appraisal recalls the womb; the
third, the young adult's entry into an official career; the fifth,
culminating accomplishment; the seventh, mature stability; and the
ninth, natural death in old age. The symbology of administration appears
in the apposition of punishment and virtue, as well as in allusions to
attributes of the exemplary ruler (in the fifth position) and to his
vassals (surrounding him in the fourth and sixth positions correlated
with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal in
the cosmogonic succession of the Five Phases. Yang Hsiung summarizes the
dominant meaning of the Head entitled Center with the aphorism "#452 -
*INTEGRITY*, when it occupies the inner part, is preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2, #400,
#40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1) *INTEGRITY*,
completeness; 1a) completeness, fulness; 1b) innocence, simplicity; 1c)
integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing nature.
#452 - *INTEGRITY* not only establishes the unity of man with the
visible world of Heaven and Earth, but it also puts him in touch with
the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity (Appraisal
2) that results when an individual disregards his sacred duty to make
names (=conceptual categories) correspond to realities (Appraisal 8).
Because the petty man ignores the Mystery within him, he is obstructed
in both his private desires and public ambitions (Appraisals 4, 6). In
contrast, the aspirant to sage hood devotedly imitates the universal,
unchanging patterns, and so is led to decisions that make his activities
effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state of
non-differentiation "prior to the appearance of forms." In early Chinese
cosmogonies, the world we experience emerges from this initial state
through various stages of separation until the perceptible world finally
unfolds. The term primal oneness was also associated with both the AXIS
MUNDI and Chuang tzu's Emperor of the Center, who died when the primal
unity of his body was violated. The analogous state to primal one ness
in what we might call moral psychology is the initial centering of human
inwardness that leads to conscious, responsible action. The associations
of primal oneness with centering, the theme of this tetragram, are thus
multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape of
the earth"; evidently he takes it to mean "swollen and vast.'' According
to the "spheroidal heaven" (hunt'ien) theory of cosmology promoted by
Yang, the earth (hemispherical or discoidal in different versions) was
centered within the sky like the yolk of an egg. Thus it is natural to
juxtapose the phrases all encompassing, with its associations with
Earth, and primal oneness, which implies the sky and the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological meaning
of the term: In the sky's daily rotation about the central earth, the
sun at night is hidden below the horizon and "thus is called 'obscure.'"
YANG HSIUNG, as his own "Elaboration" auto commentary shows, is not
concerned with establishing a single level of meaning. Instead, he would
emphasize the strong connection between the Tao, the unity of the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind. Appraisal
1 marks the beginning of contemplation. The heart and mind of the noble
man can probe deep and far. He perceives, when he looks up, all that is
divine in the sky and, when he looks down, all that is numinous on
earth. Neither sky nor earth, nor any thing, can hide their #452 -
*TRUTH* from him. Because [at the stage in the process symbolized by
Center] his contemplation is not yet formed, it is called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS*
*KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once metaphysical
and moral, of sky and earth. These perceptions, as the "Great
Commentary" to the Changes tells us, are the source of the patterns by
which the sage orders himself and society. SSUMA KUANG does not do
violence to the text when he sees in this first Appraisal of the Mystery
a synthesis of associations that affirms and celebrates human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of the
sage to the Way of the ancients. By virtue of this orientation, the sage
participates in the #452 - *INTEGRITY* of the Tao. Chen also points to a
quality of the cosmos, the dynamic balance that makes its processes
equable in every sense. As FAN WANG's cosmological interpretation puts
it, the Appraisal is saying that the "revolutions in the sky entirely
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 % #41
= #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT SENSIBILITY
the principle of COLONISATION against any host country is implicit
within the nature of the MARRIAGE RELATIONSHIP dynamic itself,
irrespective of whether hostile or terrorism acts may have occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE notion
of MARRIAGE then its BIFURCATION as #17 being a religionist's claim to
piety conform to the premise of COLONIALISM by #71 - DOMINION (ODD: #11
#41) action against nature (#205 / #164) and prerogative of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 % #41
= #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to marry,
be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites, The
Journal of American Folklore , July to September 1900, Vol. 13, No. 50,
pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

dolf

2022-12-05 00:07:03 UTC

Permalink

"THE ORDER OF THE WHITE FEATHER: Once war broke out (28 JULY 1914 to 11
NOVEMBER 1918) the situation at home became awful, because people did
not like to see men or lads of army age walking about in civilian
clothing, or not in uniform of some sort, especially in a military town
like WOOLWICH. Women were the worst.

YOUTUBE: "The White Feather and What Really Caused WWI"

http://youtu.be/PqYNDnw5gxY

They would come up to you in the street and give you a white feather, or
stick it in the lapel of your coat. A *WHITE* *FEATHER* is the sign of
cowardice, so they meant you were a coward and that you should be in the
army doing your bit for #135 - *KING* (noting that KING CHARLES III's
birthday was 14 NOVEMBER) and *COUNTRY*."

26 37 31 41
40 32 34 29
36 27 42 30
33 39 28 5

#135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
(CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
(H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

------------

"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]

#677 as [#4, #10, #70, #80, #5, #300, #8, #200] = diopetḗs (G1356):
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to have
fallen from heaven;

    #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus = 'a
father of helps'; 1) the national god of the Greeks and corresponds to
the Roman Jupiter;

    #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80, #5,
#200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment, came
under condemnation; 2) to descend from an erect to a prostrate position;
2a) to fall down; 2a1) to be prostrated, fall prostrate; 2a2) of those
overcome by terror or astonishment or grief or under the attack of an
evil spirit or of falling dead suddenly; 2a3) the dismemberment of a
corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S* *SELF*; 2a5) *USED* *OF*
*SUPPLIANTS* *AND* *PERSONS* *RENDERING* *HOMAGE* *OR* *WORSHIP* *TO*
*ONE*; 2a6) to fall out, fall from i.e. shall perish or be lost; 2a7) to
fall down, fall into ruin: of buildings, walls etc.; 2b) to be cast down
from a state of prosperity; 2b1) to fall from a state of uprightness;
2b2) to perish, i.e come to an end, disappear, cease; i) of virtues;
2b3) to lose authority, no longer have force; i) of sayings, precepts,
etc.; 2b4) to be removed from power by death; 2b5) to fail of
participating in, miss a share in;

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
WORLD WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42, #18, #65, #41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

#66 = [#66] as [#6, #10, #9, #30, #5, #6] = ṭûwl (H2904): {UMBRA: #45 %
#41 = #4} 1) to hurl, cast; 1a) (Pilpel) to throw away, carry away,
hurl; 1b) (Hiphil) to throw, cast, cast out; 1c) (Hophal); 1c1) *TO*
*BE* *HURLED*, *HURLED* *DOWN*; 1c2) to be cast, be thrown, be cast out,
be thrown down;

    #63 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#1, #2, #50, #10] /
#108 = [#66, #42] as [#1, #2, #50, #10, #5, #600] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) *PRECIOUS* *STONES*, *STONES* *OF* *FIRE*; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
(stones of destruction) also made of metal; 1g) stonelike objects, eg
hailstones, stony heart, ice; 1h) sacred object, as memorial Samuel set
up to mark where God helped Israel to defeat the Philistines; 1i)
(simile); 1i1) sinking in water, motionlessness; 1i2) strength,
firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
terror; 1j2) perverse, hard heart;

#126 = [#66, #42, #18] as [#40, #6, #40, #600] / #126 as [#40, #40, #6,
#600] = mʼûwm (H3971): {UMBRA: #87 % #41 = #5} 1) blemish, spot, defect;
1a) of physical defect; 1b) of *MORAL* *STAIN*;

#191 = [#66, #42, #18, #65] as [#5, #40, #100, #6, #600] / [#40, #100,
#6, #40, #5] /
    #266 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #40, #100,
#6, #40, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22} 1) standing
place, place; 1a) standing place, station, post, office; 1b) place,
place of human abode; 1c) city, land, region; 1d) *PLACE*, *LOCALITY*,
*SPOT*; 1e) space, room, distance; 1f) region, quarter, direction; 1g)
give place to, instead of;

#232 = [#66, #42, #18, #65, 41] as [#7, #20, #200, #5] /
    #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#1, #7, #20,
#200, #50, #6] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to
remember, recall, call to mind; 1a) (Qal) to remember, recall; 1b)
(Niphal) to be brought to remembrance, be remembered, be thought of, be
brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2)
to cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE* *REMEMBRANCE*;

#249 = [#66, #42, #18, #65, 41, #17] as [#6, #1, #2, #200, #600] /
    #279 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#6, #30, #1, #2,
#200, #600] = ʼAbrâm (H87): {UMBRA: #243 % #41 = #38} 0) *ABRAM* =
'exalted father'; 1) original name of Abraham;

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#6, #40, #6, #200, #1,
#20, #600] = môwrâʼ (H4172): {UMBRA: #247 % #41 = #1} 1) fear,
reverence, terror; 1a) fear, terror; 1b) reverence; 1c) *OBJECT* *OF*
*REVERENCE*; 1d) awe-inspiring spectacle or deed;
IMMANUEL KANT PROLEGOMENA (1783) AS COMMENTARY ON SECTION #30 -
GOVERNMENT WITHOUT COERCION, BE CHARY OF WAR; I-CHING: H45 - GATHERING,
CONGREGATION, CLUSTERING, GATHERING TOGETHER (MASSING), FINISHED; TETRA:
59 - MASSING (CHU) AS IDEA #313: "Consequently, even the pure concepts
of the understanding have no significance at all if they depart from
*OBJECTS* *OF* *EXPERIENCE* *AND* *WANT* *TO* *BE* *REFERRED* *TO*
*THINGS* *IN* *THEMSELVES* (*NOUMENA*). They serve as it were only to
spell out appearances, so that they can be read as experience; the
principles that arise from their relation to the sensible world serve
our understanding for use in experience only; beyond this there are
arbitrary conjoinings without objective reality whose possibility cannot
be cognized a priori and whose relation to objects cannot, through any
example, be confirmed or even made intelligible, since all examples can
be taken only from some possible experience or other and hence the
objects of these concepts can be met with nowhere else but in a possible
experience." [page 64]

#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#9, #100, #8, #200,
#20, #5, #10, #1] = thrēskeía (G2356): {UMBRA: #353 % #41 = #25} 1)
*RELIGIOUS* *WORSHIP*; 1a) esp. external, that which consists of
ceremonies; 1a1) religious discipline, religion;
"LET NO MAN BEGUILE YOU OF YOUR REWARD IN A VOLUNTARY HUMILITY AND
*WORSHIPPING*-G2356 OF ANGELS, INTRUDING INTO THOSE THINGS WHICH HE HATH
NOT SEEN, VAINLY PUFFED UP BY HIS FLESHLY MIND, AND NOT HOLDING THE HEAD
(ie. #592 - theótēs (G2320): *GODHEAD* / #602 - theiótēs (G2305):
*DIVINITY*, *DIVINE* *NATURE*), FROM WHICH ALL THE BODY BY JOINTS AND
BANDS HAVING NOURISHMENT MINISTERED, AND KNIT TOGETHER, INCREASETH WITH
THE INCREASE OF GOD." [Colossians 2:18]

#353 as [#2, #300, #40, #10, #1] = shâmayin (H8065): {UMBRA: #400 % #41
= #31} 1) heaven, heavens, sky; 1a) visible sky; 1b) *HEAVEN* (*AS*
*ABODE* *OF* *GOD*);

Islamic tradition holds that the Black Stone fell from JANNAH (ie.
Heaven as the final abode of the righteous; paradise, garden) to show
Adam and Eve where to build an altar, which became the first temple on
Earth. Muslims believe that the stone was originally pure and dazzling
white, but has since turned black because of the sins of the people who
touch it. Its black colour is deemed to symbolize the essential
spiritual virtue of detachment and poverty for God (faqr) and the
extinction of ego required to progress towards God (qalb).

According to a prophetic tradition, "Touching them both (the Black Stone
and al-Rukn al-Yamani) is an expiation for sins." Adam's altar and the
stone were said to have been lost during Noah's Flood and forgotten.
Ibrahim (Abraham) was said to have later found the Black Stone at the
original site of Adam's altar when the angel Jibrail (#246 - GABRIEL)
revealed it to him. Ibrahim ordered his son Ismael – who in Muslim
belief is an ancestor of Muhammad – to build a new temple, the Kaaba,
into which the stone was to be embedded. [Wikipedia: Black_Stone]

    #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#1, #200, #90] /
[#1, #200, #900] /
    #317 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#6, #1, #200,
#90, #500] /
    #321 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#30, #1, #200,
#900] /
#353 as [#2, #1, #200, #90, #20, #600] / [#6, #1, #200, #90, #50, #6] /
    #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#6, #2, #1, #200,
#90, #20, #600] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land,
*EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth
(as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

The consideration is whether the "THE *IMAGE*-G1356 *WHICH* *FELL*
*DOWN* FROM JUPITER?" [Acts 19:35] actually purveys a mythos related to
the consequence in using the LUOSHU ORDER #369 MATRIX as REFERENCE
OBJECT associated to the common characteristic #41 - gechel (H1513):
*COALS* *OF* *FIRE* being an attribute that manifests between the 4x4 =
#34 - JUPITER MATRIX and its foundation as DOMINION #123 - INTELLIGENCE
[#17, #41, #65]: "THE LORD ALSO THUNDERED IN THE HEAVENS, AND THE
HIGHEST GAVE HIS VOICE;

#41 as [#3, #8, #30] = gechel (H1513): {UMBRA: #41 % #41 = #41} 1) coal,
burning coal, *COALS* *OF* *FIRE*, hot coals;

HAIL STONES AND *COALS*-H1513 OF FIRE. YEA, HE SENT OUT HIS ARROWS, AND
SCATTERED THEM; AND HE SHOT OUT LIGHTNINGS, AND DISCOMFITED THEM.

#115 as [#40, #6, #60, #4, #5] = môwçâdâh (H4146): {UMBRA: #115 % #41 =
#33} 1) *FOUNDATION*;

#432 as [#400, #2, #30] = têbêl (H8398): {UMBRA: #432 % #41 = #22} 1)
*WORLD*;

THEN THE CHANNELS OF WATERS WERE SEEN, AND THE *FOUNDATIONS*-H4146: OF
THE *WORLD*-H8398: WERE DISCOVERED AT THY REBUKE, O LORD, AT THE BLAST
OF THE BREATH OF THY NOSTRILS." [Psalm 18:13-15]

The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the central
object in the great temple at Ephesus, which was reckoned one of the
seven wonders of the world. It was said to have fallen from heaven, and
its name, Diipetes, signified "fallen from the sky." While the copies
which were made of it and widely circulated during the first century are
not representations of a stone, they are, in the opinion of Professor
Newton, idealized forms of what was originally a stone having the
characters of a meteorite.

In addition to the above seemingly well-defined instances of the worship
of meteorites by the Greeks and Romans, there are others indicated by

dolf

2022-12-06 18:55:00 UTC

Permalink

Just a further comment on a previous statement related to an unlawful
year long liquor ban which did not convey any threat to kill but was
consistent with a DUTCH CULTURAL MANNER OF DIRECT SPEECH conveying an
"INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION"

WE ALLEGE THAT IT CONSTITUTES EVIDENCE OF:

a) ENDEMIC IRISH HATRED TOWARDS DUTCH PERSONS,

b) BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER OCCASIONING
INTELLECTUAL PROPERTY (#313 / #353 / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* PAIRING TO BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) PROPERTY THEFT AND

c) PREPARATORY ACTS ASSOCIATED WITH THE COMMITTING OF A TERRORIST ACT
SUCH AS CHRISTCHURCH MASSACRE OF 51 PERSONS ON 15 MARCH 2019 (et al)

OURS WAS ENTIRELY A MODERATE AND NATURAL RESPONSE (ie. but this was
exacerbated by absolute and unequivocal IRISH HATRED and as hospitality
betrayed in then deployed for IRISH CATHOLIC as a FAILED means to
disassociate itself from *FASCIST* *IDENTITY* as indecency) AND IT DOES
EXPLAIN THE "INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS ANY
CORRESPONDENCE TO THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION":

a) AN ABSOLUTE REFUSAL BY THE WELLINGTON LIQUOR ACCORD TO CLARIFY THE
NON FACTUALITY OF THE LIQUOR BAN
b) WHY I OUGHT THEN BECOME A SPECIFIC TARGET OF VIOLENT PERSONAL /
PROPERTY ACTIONS COINCIDING 2017 / 2018 WITH THE ANZAC 2018 CENTENNIAL

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #449
- SAINT PATRICK'S DAY 17 MARCH 2017 CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
which was then observed to have a paired correspondence with my
INTELLECTUAL PROPERTY FOR FIDELITY in then providing a basis for a
COHESION OF ACTIONS and might then rationally be enumerated by a
categorical imperative associated to:

#264 - *KEY*,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
federal parliamentary apology:

a) #308 / #449 - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) TO 31 OCTOBER 2017 (COURT
INTERIM ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500
YEARS SINCE PROTESTANT REFORMATION), and

    #339 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#30, #9, #300] /
    #355 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#10, #30, #9,
#6, #300] /
    #375 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#30, #30, #9, #6, #300] /
    #379 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#40, #30, #9, #300] =
lâṭash (H3913): {UMBRA: #339 % #41 = #11} 1) to sharpen, *HAMMER*, whet;
1a) (Qal); 1a1) to hammer; 1a2) to sharpen (sword); 1a3) hammerer
(participle); 1b) (Pual) to be sharpened;

d) #415 / #449 - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.

Just a concluding comment that if the REMEMBRANCE SUNDAY WREATHS FIRE IN
EDINBURGH / SOLAR ECLIPSE ON 13 NOVEMBER 2012 occurred @ 0500 HOURS IT
MAPS TO 6 JUNE for which date there is no REDUCTIO AD HITLERUM but as an
elapse event @ 0510 HOURS IT MAPS TO 8 JUNE AS ALSO PRIOR TO 15 NOVEMBER
IS THEN LIKELY IN BEING A CONFORMITY TO THE ROMAN CATHOLIC IMPERATIVE
#45 - DOMINION ACTION (#264, #273, #308, #415 - *TREACHEROUS*
*BEHAVIOUR*, #449 [#44 / #57] = 15 NOVEMBER) METHODOLOGY

THE FOI INTO THE HOTEL LUNCH EVENT CONVEYS AN IMPROBABLE TIME OF
ATTENDANCE @ 1130 HOURS AS FABRICATION (ie. the IRISH PUB OWNER has
refused to clarify the falsehood that I had threatened to kill a patron
neither did they ever speak to me about it) AND SINCE MY NOUMENON
PARADIGM IS AS www-page PUBLICLY ACCESSIBLE IT IS REASONABLE TO ASK
WHETHER THIS INCORRECT TIME #123 = 1130 HOURS HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION (ie. the SAINT PATRICK'S
DAY 17 MARCH 2017 UNVEILING OF THE CHERISHED / BLESSED MOTHER WITH NAKED
CHILD STATUE) TO HIJACK THE ANZAC 2018 CENTENNIAL GIVEN THE MODUS OPERANDI:

<http://www.grapple369.com/?time:11.30> <-- *IMPROPERLY* *ALIGNED* WITH
MY INTELLECTUAL PROPERTY GIVEN #449 - SAINT PATRICK'S DAY

#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*]

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
*PROBABLE* *WORLD* WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42,
#18, #65, #41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol)

THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons
infers I was not threatening despite consuming 2 pints within 30 minutes)

"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"

"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."

#66 as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41 =
#25} 1) *FOOD*, a meal, an eating, meat;

#66 as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently,
maltreat;

#66 as [#2, #1, #7, #50, #6] /
#108 as [#1, #7, #50, #10, #600] /
#126 as [#2, #1, #7, #50, #10, #50, #6] = ʼôzen (H241): {UMBRA: #58 %
#41 = #17} 1) *EAR*, as part of the body; 2) ear, as organ of hearing;
3) (subjective) to uncover the ear to reveal; the receiver of divine
revelation;

#108 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;

#126 as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA: #121 % #41 = #39} 1)
beside, by, *NEAR*, nearness, joining, proximity; 2) (BDB); 2a)
conjunction, proximity; 2b) beside, in proximity, contiguous to, from
beside;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."

#126 as [#40, #2, #4, #30, #10, #600] = bâdal (H914): {UMBRA: #36 % #41
= #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1) to divide,
separate, sever; 1a2) to separate, set apart; 1a3) *TO* *MAKE* *A*
*DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of 1a2); 1b2) to withdraw from;
1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be
excluded; 1b6) to be set apart;

"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."

#191 as [#50, #1, #60, #800] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18}
1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather,
*COLLECT*; 1a2) to gather (an individual into company of others); 1a3)
to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
*WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of
Qal 1a2); i) to be gathered to one's fathers; ii) to be brought in or
into (association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to take
in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;

#191 as [#20, #1, #9, #8, #40, #5, #50, #8, #50] = káthēmai (G2521):
{UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S* *SELF*; 2)
to sit, be seated, of a place occupied; 2a) to have a fixed abode, to dwell;

"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS/FILM ON HIS MOBILE
PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "

CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their *RIGHT* hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any
*VIOLENT* action."

#232 as [#2, #2, #200, #8, #500] / [#6, #10, #2, #200, #8, #6] = bârach
(H1272): {UMBRA: #210 % #41 = #5} 1) to go through, flee, run away,
chase, drive away, put to flight, *REACH*, *SHOOT* (extend), hurry away;
1a) (Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;

#232 as [#10, #2, #90, #70, #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 %
#41 = #39} 1) to cut off, break off, *GAIN* *BY* *UNRIGHTEOUS*
*VIOLENCE*, get, finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut
off; 1a2) to stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*;
1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."

#313 as [#8, #90, #200, #10, #5] /
#353 as [#5, #8, #90, #200, #10, #600] / [#8, #90, #200, #10, #5, #600]
= châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, *ENCLOSURE*; 1a)
enclosures; 1b) court; 2) settled abode, settlement, village, town;

#353 as [#80, #1, #100, #1, #50, #70, #40, #10, #1] = paranomía (G3892):
{UMBRA: #353 % #41 = #25} 1) *BREACH* *OF* *LAW*, *TRANSGRESSION*,
wickedness;

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

IS THE CONSIDERATION OF ANY "CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION" THAT THEY NOTED "ON THIS PARTICULAR
OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM WORKING ON
ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON TO THE
COUNTY AND HAD UNUSUAL SKILLS"

The skill here is one's capacity to redact reality to its
meta-descriptive correspondences.

A FREEDOM OF INFORMATION REQUEST INTO THE INCIDENT AT THE STAR HOTEL,
173 RAYMOND STREET, SALE @ 1130 TO 1245 HOURS ON SUNDAY 26 MARCH 2017
HAS BEEN SUBJECT TO OMITTING ANY STATEMENT OF QUIET AMENITY AS
ACCOUNTABILITY BY THE VENUE IN BEING SUBJECT TO CENSORSHIP PURSUANT TO
SECTION 33(1) BUT NEVERTHELESS CONVEYS THE FOLLOWING: "[CENSORED] ...
were angrily approached and threatened by a male customer from a nearby
table. He claim to have ... [CENSORED] ..., for being too loud.
[CENSORED] ... and collected his things to sit elsewhere. The man
apparently also doubled back to take photos/film on his mobile phone,
before sitting down to resume his beer. He did not appear intoxicated
upon entering the BISTRO. He ordered 2 x pints of VB (with his meal)
that he drank at a reasonable pace and requested that they be 'SPACED
OUT' over his visit.

ACTION BY STAFF MEMBERS: Have dealt with the male customer once prior,
where ... [CENSORED] ... ON THIS PARTICULAR OCCASION, HE MENTIONED
HAVING BEEN UP SINCE 2 AM WORKING ON ANTI-TERRORISM DOCUMENTS, THAT HE
WAS A VERY IMPORTANT PERSON TO THE COUNTY AND HAD UNUSUAL SKILLS, etc.
All of which he revealed in a quick conversation before ordering. ...
[CENSORED] ... After the complaint about his behaviour was made, I
closed the door to the glasshouse and drew the curtains to create a
visual barrier of the group, asked the man to go back to his new seat,
which he did. He insisted that the women had been too loud but calmly
waited for food."

My last attendance at the STAR HOTEL occurred upon 26 MARCH 2017 as a
desire for a fillet minion steak and only 2 pints of beer {ie.
therapeutic dietary response as respite to demanding cognitive stresses}
before then immediately returning home.

As decorous conduct by me in being a demure as entirely consistent with
my HAUTE COUTURE shirt and cuff-linked attire and which did not meet the
criteria as an adverse impetus of mind, nor gravitas of action conveying
any threat beyond being a prudent observation of the patron's bellicose
action, for the licensee to then have any responsibilities and authority
under the LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to
disallowing any drunken, violent or quarrelsome persons to enter or
remain upon their licensed premises.

<http://www.grapple369.com/Groundwork/White%20Feather.pdf>

Post by dolf
"THE ORDER OF THE WHITE FEATHER: Once war broke out (28 JULY 1914 to 11
NOVEMBER 1918) the situation at home became awful, because people did
not like to see men or lads of army age walking about in civilian
clothing, or not in uniform of some sort, especially in a military town
like WOOLWICH. Women were the worst.
YOUTUBE: "The White Feather and What Really Caused WWI"
http://youtu.be/PqYNDnw5gxY
They would come up to you in the street and give you a white feather, or
stick it in the lapel of your coat. A *WHITE* *FEATHER* is the sign of
cowardice, so they meant you were a coward and that you should be in the
army doing your bit for #135 - *KING* (noting that KING CHARLES III's
birthday was 14 NOVEMBER) and *COUNTRY*."
26 37 31 41
40 32 34 29
36 27 42 30
33 39 28 5
#135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
(CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
(H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
------------
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to have
fallen from heaven;
    #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus = 'a
father of helps'; 1) the national god of the Greeks and corresponds to
the Roman Jupiter;
    #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80, #5,
#200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment, came
under condemnation; 2) to descend from an erect to a prostrate position;
2a) to fall down; 2a1) to be prostrated, fall prostrate; 2a2) of those
overcome by terror or astonishment or grief or under the attack of an
evil spirit or of falling dead suddenly; 2a3) the dismemberment of a
corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S* *SELF*; 2a5) *USED* *OF*
*SUPPLIANTS* *AND* *PERSONS* *RENDERING* *HOMAGE* *OR* *WORSHIP* *TO*
*ONE*; 2a6) to fall out, fall from i.e. shall perish or be lost; 2a7) to
fall down, fall into ruin: of buildings, walls etc.; 2b) to be cast down
from a state of prosperity; 2b1) to fall from a state of uprightness;
2b2) to perish, i.e come to an end, disappear, cease; i) of virtues;
2b3) to lose authority, no longer have force; i) of sayings, precepts,
etc.; 2b4) to be removed from power by death; 2b5) to fail of
participating in, miss a share in;
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
PROBABLE WORLD WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42, #18, #65, #41]}
<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>
#66 = [#66] as [#6, #10, #9, #30, #5, #6] = ṭûwl (H2904): {UMBRA: #45 %
#41 = #4} 1) to hurl, cast; 1a) (Pilpel) to throw away, carry away,
hurl; 1b) (Hiphil) to throw, cast, cast out; 1c) (Hophal); 1c1) *TO*
*BE* *HURLED*, *HURLED* *DOWN*; 1c2) to be cast, be thrown, be cast out,
be thrown down;
    #63 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#1, #2, #50, #10] /
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) *PRECIOUS* *STONES*, *STONES* *OF* *FIRE*; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
(stones of destruction) also made of metal; 1g) stonelike objects, eg
hailstones, stony heart, ice; 1h) sacred object, as memorial Samuel set
up to mark where God helped Israel to defeat the Philistines; 1i)
(simile); 1i1) sinking in water, motionlessness; 1i2) strength,
firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
terror; 1j2) perverse, hard heart;
#126 = [#66, #42, #18] as [#40, #6, #40, #600] / #126 as [#40, #40, #6,
#600] = mʼûwm (H3971): {UMBRA: #87 % #41 = #5} 1) blemish, spot, defect;
1a) of physical defect; 1b) of *MORAL* *STAIN*;
#191 = [#66, #42, #18, #65] as [#5, #40, #100, #6, #600] / [#40, #100,
#6, #40, #5] /
    #266 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #40, #100,
#6, #40, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22} 1) standing
place, place; 1a) standing place, station, post, office; 1b) place,
place of human abode; 1c) city, land, region; 1d) *PLACE*, *LOCALITY*,
*SPOT*; 1e) space, room, distance; 1f) region, quarter, direction; 1g)
give place to, instead of;
#232 = [#66, #42, #18, #65, 41] as [#7, #20, #200, #5] /
    #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#1, #7, #20,
#200, #50, #6] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to
remember, recall, call to mind; 1a) (Qal) to remember, recall; 1b)
(Niphal) to be brought to remembrance, be remembered, be thought of, be
brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2)
to cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE* *REMEMBRANCE*;
#249 = [#66, #42, #18, #65, 41, #17] as [#6, #1, #2, #200, #600] /
    #279 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#6, #30, #1, #2,
#200, #600] = ʼAbrâm (H87): {UMBRA: #243 % #41 = #38} 0) *ABRAM* =
'exalted father'; 1) original name of Abraham;
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#6, #40, #6, #200, #1,
#20, #600] = môwrâʼ (H4172): {UMBRA: #247 % #41 = #1} 1) fear,
reverence, terror; 1a) fear, terror; 1b) reverence; 1c) *OBJECT* *OF*
*REVERENCE*; 1d) awe-inspiring spectacle or deed;
IMMANUEL KANT PROLEGOMENA (1783) AS COMMENTARY ON SECTION #30 -
GOVERNMENT WITHOUT COERCION, BE CHARY OF WAR; I-CHING: H45 - GATHERING,
59 - MASSING (CHU) AS IDEA #313: "Consequently, even the pure concepts
of the understanding have no significance at all if they depart from
*OBJECTS* *OF* *EXPERIENCE* *AND* *WANT* *TO* *BE* *REFERRED* *TO*
*THINGS* *IN* *THEMSELVES* (*NOUMENA*). They serve as it were only to
spell out appearances, so that they can be read as experience; the
principles that arise from their relation to the sensible world serve
our understanding for use in experience only; beyond this there are
arbitrary conjoinings without objective reality whose possibility cannot
be cognized a priori and whose relation to objects cannot, through any
example, be confirmed or even made intelligible, since all examples can
be taken only from some possible experience or other and hence the
objects of these concepts can be met with nowhere else but in a possible
experience." [page 64]
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#9, #100, #8, #200,
#20, #5, #10, #1] = thrēskeía (G2356): {UMBRA: #353 % #41 = #25} 1)
*RELIGIOUS* *WORSHIP*; 1a) esp. external, that which consists of
ceremonies; 1a1) religious discipline, religion;
"LET NO MAN BEGUILE YOU OF YOUR REWARD IN A VOLUNTARY HUMILITY AND
*WORSHIPPING*-G2356 OF ANGELS, INTRUDING INTO THOSE THINGS WHICH HE HATH
NOT SEEN, VAINLY PUFFED UP BY HIS FLESHLY MIND, AND NOT HOLDING THE HEAD
*DIVINITY*, *DIVINE* *NATURE*), FROM WHICH ALL THE BODY BY JOINTS AND
BANDS HAVING NOURISHMENT MINISTERED, AND KNIT TOGETHER, INCREASETH WITH
THE INCREASE OF GOD." [Colossians 2:18]
#353 as [#2, #300, #40, #10, #1] = shâmayin (H8065): {UMBRA: #400 % #41
= #31} 1) heaven, heavens, sky; 1a) visible sky; 1b) *HEAVEN* (*AS*
*ABODE* *OF* *GOD*);
Islamic tradition holds that the Black Stone fell from JANNAH (ie.
Heaven as the final abode of the righteous; paradise, garden) to show
Adam and Eve where to build an altar, which became the first temple on
Earth. Muslims believe that the stone was originally pure and dazzling
white, but has since turned black because of the sins of the people who
touch it. Its black colour is deemed to symbolize the essential
spiritual virtue of detachment and poverty for God (faqr) and the
extinction of ego required to progress towards God (qalb).
According to a prophetic tradition, "Touching them both (the Black Stone
and al-Rukn al-Yamani) is an expiation for sins." Adam's altar and the
stone were said to have been lost during Noah's Flood and forgotten.
Ibrahim (Abraham) was said to have later found the Black Stone at the
original site of Adam's altar when the angel Jibrail (#246 - GABRIEL)
revealed it to him. Ibrahim ordered his son Ismael – who in Muslim
belief is an ancestor of Muhammad – to build a new temple, the Kaaba,
into which the stone was to be embedded. [Wikipedia: Black_Stone]
    #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#1, #200, #90] /
[#1, #200, #900] /
    #317 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#6, #1, #200,
#90, #500] /
    #321 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#30, #1, #200,
#900] /
#353 as [#2, #1, #200, #90, #20, #600] / [#6, #1, #200, #90, #50, #6] /
    #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#6, #2, #1, #200,
#90, #20, #600] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land,
*EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth
(as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;
The consideration is whether the "THE *IMAGE*-G1356 *WHICH* *FELL*
*DOWN* FROM JUPITER?" [Acts 19:35] actually purveys a mythos related to
the consequence in using the LUOSHU ORDER #369 MATRIX as REFERENCE
*COALS* *OF* *FIRE* being an attribute that manifests between the 4x4 =
#34 - JUPITER MATRIX and its foundation as DOMINION #123 - INTELLIGENCE
[#17, #41, #65]: "THE LORD ALSO THUNDERED IN THE HEAVENS, AND THE
HIGHEST GAVE HIS VOICE;
#41 as [#3, #8, #30] = gechel (H1513): {UMBRA: #41 % #41 = #41} 1) coal,
burning coal, *COALS* *OF* *FIRE*, hot coals;
HAIL STONES AND *COALS*-H1513 OF FIRE. YEA, HE SENT OUT HIS ARROWS, AND
SCATTERED THEM; AND HE SHOT OUT LIGHTNINGS, AND DISCOMFITED THEM.
#115 as [#40, #6, #60, #4, #5] = môwçâdâh (H4146): {UMBRA: #115 % #41 =
#33} 1) *FOUNDATION*;
#432 as [#400, #2, #30] = têbêl (H8398): {UMBRA: #432 % #41 = #22} 1)
*WORLD*;
THEN THE CHANNELS OF WATERS WERE SEEN, AND THE *FOUNDATIONS*-H4146: OF
THE *WORLD*-H8398: WERE DISCOVERED AT THY REBUKE, O LORD, AT THE BLAST
OF THE BREATH OF THY NOSTRILS." [Psalm 18:13-15]
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the central
object in the great temple at Ephesus, which was reckoned one of the
seven wonders of the world. It was said to have fallen from heaven, and
its name, Diipetes, signified "fallen from the sky." While the copies
which were made of it and widely circulated during the first century are
not representations of a stone, they are, in the opinion of Professor
Newton, idealized forms of what was originally a stone having the
characters of a meteorite.
In addition to the above seemingly well-defined instances of the worship
of meteorites by the Greeks and Romans, there are others indicated by

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

dolf

2022-12-06 19:53:31 UTC

Permalink

Just a further comment on a previous statement related to an unlawful
year long liquor ban which did not convey any threat to kill but was
consistent with a DUTCH CULTURAL MANNER OF DIRECT SPEECH conveying an
"INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION"

WE ALLEGE THAT IT CONSTITUTES EVIDENCE OF:

a) ENDEMIC IRISH HATRED TOWARDS DUTCH PERSONS,

b) BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER OCCASIONING
INTELLECTUAL PROPERTY (#313 / #353 / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* PAIRING TO BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) PROPERTY THEFT AND

c) PREPARATORY ACTS ASSOCIATED WITH THE COMMITTING OF A TERRORIST ACT
SUCH AS CHRISTCHURCH MASSACRE OF 51 PERSONS ON 15 MARCH 2019 (et al)

OURS WAS ENTIRELY A MODERATE AND NATURAL RESPONSE (ie. but this was
exacerbated by an absolute and unequivocal IRISH HATRED and as
hospitality betrayed in then deployed for IRISH CATHOLIC as a FAILED
means to disassociate itself from *FASCIST* *IDENTITY* as indecency) AND
IT DOES EXPLAIN THE "INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS
ANY CORRESPONDENCE TO THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION":

a) AN ABSOLUTE REFUSAL BY THE WELLINGTON LIQUOR ACCORD TO CLARIFY THE
NON FACTUALITY OF THE LIQUOR BAN

b) WHY I OUGHT THEN BECOME A SPECIFIC TARGET OF VIOLENT PERSONAL /
PROPERTY ACTIONS COINCIDING 2017 / 2018 WITH THE ANZAC 2018 CENTENNIAL

Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RSL
treasurer if they were associated to the newly formed KNIGHTS TEMPLARS
AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE
STRATAGEM) ORDER. And the omitting of pertinent facts within a sworn
statement by INSPECTOR SCOTT BRENNAN related to that arrest opposite the
BOER WAR MEMORIAL on 11 NOVEMBER 2017 as alleged breach of orders
(charges dismissed) fails to reference the location, property in
possession as a letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY
GENERALS conveying status of wreaths at BOER WAR MEMORIAL, and book: God
Centre Of Value.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #449
- SAINT PATRICK'S DAY 17 MARCH 2017 CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
which was then observed to have a paired correspondence with my
INTELLECTUAL PROPERTY FOR FIDELITY in then providing a basis for a
COHESION OF ACTIONS and might then rationally be enumerated by a
categorical imperative associated to:

#264 - *KEY*,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
federal parliamentary apology:

a) #308 / #449 - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) TO 31 OCTOBER 2017 (COURT
INTERIM ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500
YEARS SINCE PROTESTANT REFORMATION), and

    #339 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#30, #9, #300] /
    #355 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#10, #30, #9,
#6, #300] /
    #375 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#30, #30, #9, #6, #300] /
    #379 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#40, #30, #9, #300] =
lâṭash (H3913): {UMBRA: #339 % #41 = #11} 1) to sharpen, *HAMMER*, whet;
1a) (Qal); 1a1) to hammer; 1a2) to sharpen (sword); 1a3) hammerer
(participle); 1b) (Pual) to be sharpened;

d) #415 / #449 - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.

Just a concluding comment that if the REMEMBRANCE SUNDAY WREATHS FIRE IN
EDINBURGH / SOLAR ECLIPSE ON 13 NOVEMBER 2012 occurred @ 0500 HOURS IT
MAPS TO 6 JUNE for which date there is no REDUCTIO AD HITLERUM but as an
elapse event @ 0510 HOURS IT MAPS TO 8 JUNE AS ALSO PRIOR TO 15 NOVEMBER
IS THEN LIKELY IN BEING A CONFORMITY TO THE ROMAN CATHOLIC IMPERATIVE
#45 - DOMINION ACTION (#264, #273, #308, #415 - *TREACHEROUS*
*BEHAVIOUR*, #449 [#44 / #57] = 15 NOVEMBER) METHODOLOGY

THE FOI INTO THE HOTEL LUNCH EVENT CONVEYS AN IMPROBABLE TIME OF
ATTENDANCE @ 1130 HOURS AS FABRICATION (ie. the IRISH PUB OWNER has
refused to clarify the falsehood that I had threatened to kill a patron
neither did they ever speak to me about it) AND SINCE MY NOUMENON
PARADIGM IS AS www-page PUBLICLY ACCESSIBLE IT IS REASONABLE TO ASK
WHETHER THIS INCORRECT TIME #123 = 1130 HOURS HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION (ie. the SAINT PATRICK'S
DAY 17 MARCH 2017 UNVEILING OF THE CHERISHED / BLESSED MOTHER WITH NAKED
CHILD STATUE) TO HIJACK THE ANZAC 2018 CENTENNIAL GIVEN THE MODUS OPERANDI:

<http://www.grapple369.com/?time:11.30> <-- *IMPROPERLY* *ALIGNED* WITH
MY INTELLECTUAL PROPERTY GIVEN #449 - SAINT PATRICK'S DAY

#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*]

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
*PROBABLE* *WORLD* WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42,
#18, #65, #41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol)

THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons
infers I was not threatening despite consuming 2 pints within 30 minutes)

"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"

"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."

#66 as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41 =
#25} 1) *FOOD*, a meal, an eating, meat;

#66 as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently,
maltreat;

#66 as [#2, #1, #7, #50, #6] /
#108 as [#1, #7, #50, #10, #600] /
#126 as [#2, #1, #7, #50, #10, #50, #6] = ʼôzen (H241): {UMBRA: #58 %
#41 = #17} 1) *EAR*, as part of the body; 2) ear, as organ of hearing;
3) (subjective) to uncover the ear to reveal; the receiver of divine
revelation;

#108 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;

#126 as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA: #121 % #41 = #39} 1)
beside, by, *NEAR*, nearness, joining, proximity; 2) (BDB); 2a)
conjunction, proximity; 2b) beside, in proximity, contiguous to, from
beside;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."

#126 as [#40, #2, #4, #30, #10, #600] = bâdal (H914): {UMBRA: #36 % #41
= #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1) to divide,
separate, sever; 1a2) to separate, set apart; 1a3) *TO* *MAKE* *A*
*DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of 1a2); 1b2) to withdraw from;
1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be
excluded; 1b6) to be set apart;

"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."

#191 as [#50, #1, #60, #800] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18}
1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather,
*COLLECT*; 1a2) to gather (an individual into company of others); 1a3)
to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
*WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of
Qal 1a2); i) to be gathered to one's fathers; ii) to be brought in or
into (association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to take
in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;

#191 as [#20, #1, #9, #8, #40, #5, #50, #8, #50] = káthēmai (G2521):
{UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S* *SELF*; 2)
to sit, be seated, of a place occupied; 2a) to have a fixed abode, to dwell;

"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS/FILM ON HIS MOBILE
PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "

CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their *RIGHT* hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any
*VIOLENT* action."

#232 as [#2, #2, #200, #8, #500] / [#6, #10, #2, #200, #8, #6] = bârach
(H1272): {UMBRA: #210 % #41 = #5} 1) to go through, flee, run away,
chase, drive away, put to flight, *REACH*, *SHOOT* (extend), hurry away;
1a) (Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;

#232 as [#10, #2, #90, #70, #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 %
#41 = #39} 1) to cut off, break off, *GAIN* *BY* *UNRIGHTEOUS*
*VIOLENCE*, get, finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut
off; 1a2) to stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*;
1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."

#313 as [#8, #90, #200, #10, #5] /
#353 as [#5, #8, #90, #200, #10, #600] / [#8, #90, #200, #10, #5, #600]
= châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, *ENCLOSURE*; 1a)
enclosures; 1b) court; 2) settled abode, settlement, village, town;

#353 as [#80, #1, #100, #1, #50, #70, #40, #10, #1] = paranomía (G3892):
{UMBRA: #353 % #41 = #25} 1) *BREACH* *OF* *LAW*, *TRANSGRESSION*,
wickedness;

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

IS THE CONSIDERATION OF ANY "CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION" THAT THEY NOTED "ON THIS PARTICULAR
OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM WORKING ON
ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON TO THE
COUNTY AND HAD UNUSUAL SKILLS"

The skill here is one's capacity to redact reality to its
meta-descriptive correspondences.

A FREEDOM OF INFORMATION REQUEST INTO THE INCIDENT AT THE STAR HOTEL,
173 RAYMOND STREET, SALE @ 1130 TO 1245 HOURS ON SUNDAY 26 MARCH 2017
HAS BEEN SUBJECT TO OMITTING ANY STATEMENT OF QUIET AMENITY AS
ACCOUNTABILITY BY THE VENUE IN BEING SUBJECT TO CENSORSHIP PURSUANT TO
SECTION 33(1) BUT NEVERTHELESS CONVEYS THE FOLLOWING: "[CENSORED] ...
were angrily approached and threatened by a male customer from a nearby
table. He claim to have ... [CENSORED] ..., for being too loud.
[CENSORED] ... and collected his things to sit elsewhere. The man
apparently also doubled back to take photos/film on his mobile phone,
before sitting down to resume his beer. He did not appear intoxicated
upon entering the BISTRO. He ordered 2 x pints of VB (with his meal)
that he drank at a reasonable pace and requested that they be 'SPACED
OUT' over his visit.

ACTION BY STAFF MEMBERS: Have dealt with the male customer once prior,
where ... [CENSORED] ... ON THIS PARTICULAR OCCASION, HE MENTIONED
HAVING BEEN UP SINCE 2 AM WORKING ON ANTI-TERRORISM DOCUMENTS, THAT HE
WAS A VERY IMPORTANT PERSON TO THE COUNTY AND HAD UNUSUAL SKILLS, etc.
All of which he revealed in a quick conversation before ordering. ...
[CENSORED] ... After the complaint about his behaviour was made, I
closed the door to the glasshouse and drew the curtains to create a
visual barrier of the group, asked the man to go back to his new seat,
which he did. He insisted that the women had been too loud but calmly
waited for food."

My last attendance at the STAR HOTEL occurred upon 26 MARCH 2017 as a
desire for a fillet minion steak and only 2 pints of beer {ie.
therapeutic dietary response as respite to demanding cognitive stresses}
before then immediately returning home.

As decorous conduct by me in being a demure as entirely consistent with
my HAUTE COUTURE shirt and cuff-linked attire and which did not meet the
criteria as an adverse impetus of mind, nor gravitas of action conveying
any threat beyond being a prudent observation of the patron's bellicose
action, for the licensee to then have any responsibilities and authority
under the LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to
disallowing any drunken, violent or quarrelsome persons to enter or
remain upon their licensed premises.

<http://www.grapple369.com/Groundwork/White%20Feather.pdf>

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

dolf

2022-12-06 20:50:17 UTC

Permalink

On the occasion when I expressed my outrage towards a councilor at this
conduct of BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER and the
desire for my parent's graves to be exhumed, their remains cremated and
returned to AMSTERDAM as the city of their marriage (as *costs* *to*
*be* *born* by WELLINGTON SHIRE COUNCIL) I was then subject to an
infringement notice from the POLICE (subsequently withdrawn) for falsely
alleged public riotous behaviour.

I CANNOT EVEN BEGIN TO TELL YOU HOW OFFENSIVE THIS IRISH / SCOTTISH
CATHOLIC / RETURNED SERVICES LEAGUE (RSL) CONDUCT IS TO MY CULTURAL
SENSIBILITY...

THERE ARE NOW ALSO COSTS OF RELOCATION -- TO BUY A PROPERTY (I might
live modestly here but the price of property has risen exponentially)
SINCE YOU CANNOT LIVE AMONGST THESE VILE PEOPLE

BEING CATHOLIC AND ESPECIALLY IRISH MUST BESTOW UPON ONE SUCH DEPRAVITY
OF HATRED AND INACTION WHICH IS EVIDENT AS THE INHUMANE EMPATHY OF THE
SALE / GIPPSLAND RESIDENTS THAT THEY MISNOMER IT AS A PIETY BUT NONE OF
THEM (including attendees to the BLOKES BIGGEST BBQ events) are to have
any association with my INTELLECTUAL PROPERTY...

Just a further comment on a previous statement related to an unlawful
year long liquor ban which did not convey any threat to kill but was
consistent with a DUTCH CULTURAL MANNER OF DIRECT SPEECH conveying an
"INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION"

WE ALLEGE THAT IT CONSTITUTES EVIDENCE OF:

a) ENDEMIC IRISH HATRED TOWARDS DUTCH PERSONS,

b) BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER OCCASIONING
INTELLECTUAL PROPERTY (#313 / #353 / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* PAIRING TO BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) PROPERTY THEFT AND

c) PREPARATORY ACTS ASSOCIATED WITH THE COMMITTING OF A TERRORIST ACT
SUCH AS CHRISTCHURCH MASSACRE OF 51 PERSONS ON 15 MARCH 2019 (et al)

OURS WAS ENTIRELY A MODERATE AND NATURAL RESPONSE (ie. but this was
exacerbated by an absolute and unequivocal IRISH HATRED and as
hospitality betrayed in then deployed for IRISH CATHOLIC as a FAILED
means to disassociate itself from *FASCIST* *IDENTITY* as indecency) AND
IT DOES EXPLAIN THE "INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS
ANY CORRESPONDENCE TO THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION":

a) AN ABSOLUTE REFUSAL BY THE WELLINGTON LIQUOR ACCORD TO CLARIFY THE
NON FACTUALITY OF THE LIQUOR BAN

b) WHY I OUGHT THEN BECOME A SPECIFIC TARGET OF VIOLENT PERSONAL /
PROPERTY ACTIONS COINCIDING 2017 / 2018 WITH THE ANZAC 2018 CENTENNIAL

Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RSL
treasurer if they were associated to the newly formed KNIGHTS TEMPLARS
AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE
STRATAGEM) ORDER. And the omitting of pertinent facts within a sworn
statement by INSPECTOR SCOTT BRENNAN related to that arrest opposite the
BOER WAR MEMORIAL on 11 NOVEMBER 2017 as alleged breach of orders
(charges dismissed) fails to reference the location, property in
possession as a letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY
GENERALS conveying status of wreaths at BOER WAR MEMORIAL, and book: God
Centre Of Value.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #449
- SAINT PATRICK'S DAY 17 MARCH 2017 CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
which was then observed to have a paired correspondence with my
INTELLECTUAL PROPERTY FOR FIDELITY in then providing a basis for a
COHESION OF ACTIONS and might then rationally be enumerated by a
categorical imperative associated to:

#264 - *KEY*,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
federal parliamentary apology:

a) #308 / #449 - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) TO 31 OCTOBER 2017 (COURT
INTERIM ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500
YEARS SINCE PROTESTANT REFORMATION), and

    #339 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#30, #9, #300] /
    #355 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#10, #30, #9,
#6, #300] /
    #375 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#30, #30, #9, #6, #300] /
    #379 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#40, #30, #9, #300] =
lâṭash (H3913): {UMBRA: #339 % #41 = #11} 1) to sharpen, *HAMMER*, whet;
1a) (Qal); 1a1) to hammer; 1a2) to sharpen (sword); 1a3) hammerer
(participle); 1b) (Pual) to be sharpened;

d) #415 / #449 - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.

Just a concluding comment that if the REMEMBRANCE SUNDAY WREATHS FIRE IN
EDINBURGH / SOLAR ECLIPSE ON 13 NOVEMBER 2012 occurred @ 0500 HOURS IT
MAPS TO 6 JUNE for which date there is no REDUCTIO AD HITLERUM but as an
elapse event @ 0510 HOURS IT MAPS TO 8 JUNE AS ALSO PRIOR TO 15 NOVEMBER
IS THEN LIKELY IN BEING A CONFORMITY TO THE ROMAN CATHOLIC IMPERATIVE
#45 - DOMINION ACTION (#264, #273, #308, #415 - *TREACHEROUS*
*BEHAVIOUR*, #449 [#44 / #57] = 15 NOVEMBER) METHODOLOGY

THE FOI INTO THE HOTEL LUNCH EVENT CONVEYS AN IMPROBABLE TIME OF
ATTENDANCE @ 1130 HOURS AS FABRICATION (ie. the IRISH PUB OWNER has
refused to clarify the falsehood that I had threatened to kill a patron
neither did they ever speak to me about it) AND SINCE MY NOUMENON
PARADIGM IS AS www-page PUBLICLY ACCESSIBLE IT IS REASONABLE TO ASK
WHETHER THIS INCORRECT TIME #123 = 1130 HOURS HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION (ie. the SAINT PATRICK'S
DAY 17 MARCH 2017 UNVEILING OF THE CHERISHED / BLESSED MOTHER WITH NAKED
CHILD STATUE) TO HIJACK THE ANZAC 2018 CENTENNIAL GIVEN THE MODUS OPERANDI:

<http://www.grapple369.com/?time:11.30> <-- *IMPROPERLY* *ALIGNED* WITH
MY INTELLECTUAL PROPERTY GIVEN #449 - SAINT PATRICK'S DAY

#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*]

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
*PROBABLE* *WORLD* WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42,
#18, #65, #41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol)

THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons
infers I was not threatening despite consuming 2 pints within 30 minutes)

"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"

"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."

#66 as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41 =
#25} 1) *FOOD*, a meal, an eating, meat;

#66 as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently,
maltreat;

#66 as [#2, #1, #7, #50, #6] /
#108 as [#1, #7, #50, #10, #600] /
#126 as [#2, #1, #7, #50, #10, #50, #6] = ʼôzen (H241): {UMBRA: #58 %
#41 = #17} 1) *EAR*, as part of the body; 2) ear, as organ of hearing;
3) (subjective) to uncover the ear to reveal; the receiver of divine
revelation;

#108 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;

#126 as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA: #121 % #41 = #39} 1)
beside, by, *NEAR*, nearness, joining, proximity; 2) (BDB); 2a)
conjunction, proximity; 2b) beside, in proximity, contiguous to, from
beside;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."

#126 as [#40, #2, #4, #30, #10, #600] = bâdal (H914): {UMBRA: #36 % #41
= #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1) to divide,
separate, sever; 1a2) to separate, set apart; 1a3) *TO* *MAKE* *A*
*DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of 1a2); 1b2) to withdraw from;
1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be
excluded; 1b6) to be set apart;

"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."

#191 as [#50, #1, #60, #800] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18}
1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather,
*COLLECT*; 1a2) to gather (an individual into company of others); 1a3)
to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
*WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of
Qal 1a2); i) to be gathered to one's fathers; ii) to be brought in or
into (association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to take
in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;

#191 as [#20, #1, #9, #8, #40, #5, #50, #8, #50] = káthēmai (G2521):
{UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S* *SELF*; 2)
to sit, be seated, of a place occupied; 2a) to have a fixed abode, to dwell;

"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS/FILM ON HIS MOBILE
PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "

CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their *RIGHT* hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any
*VIOLENT* action."

#232 as [#2, #2, #200, #8, #500] / [#6, #10, #2, #200, #8, #6] = bârach
(H1272): {UMBRA: #210 % #41 = #5} 1) to go through, flee, run away,
chase, drive away, put to flight, *REACH*, *SHOOT* (extend), hurry away;
1a) (Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;

#232 as [#10, #2, #90, #70, #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 %
#41 = #39} 1) to cut off, break off, *GAIN* *BY* *UNRIGHTEOUS*
*VIOLENCE*, get, finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut
off; 1a2) to stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*;
1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."

#313 as [#8, #90, #200, #10, #5] /
#353 as [#5, #8, #90, #200, #10, #600] / [#8, #90, #200, #10, #5, #600]
= châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, *ENCLOSURE*; 1a)
enclosures; 1b) court; 2) settled abode, settlement, village, town;

#353 as [#80, #1, #100, #1, #50, #70, #40, #10, #1] = paranomía (G3892):
{UMBRA: #353 % #41 = #25} 1) *BREACH* *OF* *LAW*, *TRANSGRESSION*,
wickedness;

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

IS THE CONSIDERATION OF ANY "CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION" THAT THEY NOTED "ON THIS PARTICULAR
OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM WORKING ON
ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON TO THE
COUNTY AND HAD UNUSUAL SKILLS"

The skill here is one's capacity to redact reality to its
meta-descriptive correspondences.

A FREEDOM OF INFORMATION REQUEST INTO THE INCIDENT AT THE STAR HOTEL,
173 RAYMOND STREET, SALE @ 1130 TO 1245 HOURS ON SUNDAY 26 MARCH 2017
HAS BEEN SUBJECT TO OMITTING ANY STATEMENT OF QUIET AMENITY AS
ACCOUNTABILITY BY THE VENUE IN BEING SUBJECT TO CENSORSHIP PURSUANT TO
SECTION 33(1) BUT NEVERTHELESS CONVEYS THE FOLLOWING: "[CENSORED] ...
were angrily approached and threatened by a male customer from a nearby
table. He claim to have ... [CENSORED] ..., for being too loud.
[CENSORED] ... and collected his things to sit elsewhere. The man
apparently also doubled back to take photos/film on his mobile phone,
before sitting down to resume his beer. He did not appear intoxicated
upon entering the BISTRO. He ordered 2 x pints of VB (with his meal)
that he drank at a reasonable pace and requested that they be 'SPACED
OUT' over his visit.

ACTION BY STAFF MEMBERS: Have dealt with the male customer once prior,
where ... [CENSORED] ... ON THIS PARTICULAR OCCASION, HE MENTIONED
HAVING BEEN UP SINCE 2 AM WORKING ON ANTI-TERRORISM DOCUMENTS, THAT HE
WAS A VERY IMPORTANT PERSON TO THE COUNTY AND HAD UNUSUAL SKILLS, etc.
All of which he revealed in a quick conversation before ordering. ...
[CENSORED] ... After the complaint about his behaviour was made, I
closed the door to the glasshouse and drew the curtains to create a
visual barrier of the group, asked the man to go back to his new seat,
which he did. He insisted that the women had been too loud but calmly
waited for food."

My last attendance at the STAR HOTEL occurred upon 26 MARCH 2017 as a
desire for a fillet minion steak and only 2 pints of beer {ie.
therapeutic dietary response as respite to demanding cognitive stresses}
before then immediately returning home.

As decorous conduct by me in being a demure as entirely consistent with
my HAUTE COUTURE shirt and cuff-linked attire and which did not meet the
criteria as an adverse impetus of mind, nor gravitas of action conveying
any threat beyond being a prudent observation of the patron's bellicose
action, for the licensee to then have any responsibilities and authority
under the LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to
disallowing any drunken, violent or quarrelsome persons to enter or
remain upon their licensed premises.

<http://www.grapple369.com/Groundwork/White%20Feather.pdf>

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

dolf

2022-12-06 21:07:06 UTC

Permalink

COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN HIJACKING WORLD WAR ONE 2018
CENTENNIAL COMPARISONS TO IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?

Peyton Place is a 1957 American drama film which follows the residents
of a small fictional New England mill town in the years surrounding
World War II, where scandal, homicide, suicide, incest, and moral
hypocrisy belie its tranquil façade. It is based on Grace Metalious's
bestselling 1956 novel of the same name.

Released in December 1957, Peyton Place was a major box-office success,
though its omission of the novel's sexually explicit material was widely
criticized. The film was nominated for nine Academy Awards, including
Best Picture. It won none, tying the record set by The Little Foxes for
most nominations with no wins.

------------

On the occasion when I expressed my outrage towards a councilor at this
conduct of BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER and the
desire for my parent's graves to be exhumed, their remains cremated and
returned to AMSTERDAM as the city of their marriage (as *costs* *to*
*be* *born* by WELLINGTON SHIRE COUNCIL) I was then subject to an
infringement notice from the POLICE (subsequently withdrawn) for falsely
alleged public riotous behaviour.

I CANNOT EVEN BEGIN TO TELL YOU HOW OFFENSIVE THIS IRISH / SCOTTISH
CATHOLIC / RETURNED SERVICES LEAGUE (RSL) CONDUCT IS TO MY CULTURAL
SENSIBILITY...

THERE ARE NOW ALSO COSTS OF RELOCATION -- TO BUY A PROPERTY (I might
live modestly here but the price of property has risen exponentially)
SINCE YOU CANNOT LIVE AMONGST THESE VILE PEOPLE

BEING CATHOLIC AND ESPECIALLY IRISH MUST BESTOW UPON ONE SUCH DEPRAVITY
OF HATRED AND INACTION WHICH IS EVIDENT AS THE INHUMANE EMPATHY OF THE
SALE / GIPPSLAND RESIDENTS THAT THEY MISNOMER IT AS A PIETY BUT NONE OF
THEM (including attendees to the BLOKES BIGGEST BBQ events) are to have
any association with my INTELLECTUAL PROPERTY...

Just a further comment on a previous statement related to an unlawful
year long liquor ban which did not convey any threat to kill but was
consistent with a DUTCH CULTURAL MANNER OF DIRECT SPEECH conveying an
"INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION"

WE ALLEGE THAT IT CONSTITUTES EVIDENCE OF:

a) ENDEMIC IRISH HATRED TOWARDS DUTCH PERSONS,

b) BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER OCCASIONING
INTELLECTUAL PROPERTY (#313 / #353 / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* PAIRING TO BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) PROPERTY THEFT AND

c) PREPARATORY ACTS ASSOCIATED WITH THE COMMITTING OF A TERRORIST ACT
SUCH AS CHRISTCHURCH MASSACRE OF 51 PERSONS ON 15 MARCH 2019 (et al)

OURS WAS ENTIRELY A MODERATE AND NATURAL RESPONSE (ie. but this was
exacerbated by an absolute and unequivocal IRISH HATRED and as
hospitality betrayed in then deployed for IRISH CATHOLIC as a FAILED
means to disassociate itself from *FASCIST* *IDENTITY* as indecency) AND
IT DOES EXPLAIN THE "INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS
ANY CORRESPONDENCE TO THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION":

a) AN ABSOLUTE REFUSAL BY THE WELLINGTON LIQUOR ACCORD TO CLARIFY THE
NON FACTUALITY OF THE LIQUOR BAN

b) WHY I OUGHT THEN BECOME A SPECIFIC TARGET OF VIOLENT PERSONAL /
PROPERTY ACTIONS COINCIDING 2017 / 2018 WITH THE ANZAC 2018 CENTENNIAL

Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RSL
treasurer if they were associated to the newly formed KNIGHTS TEMPLARS
AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE
STRATAGEM) ORDER. And the omitting of pertinent facts within a sworn
statement by INSPECTOR SCOTT BRENNAN related to that arrest opposite the
BOER WAR MEMORIAL on 11 NOVEMBER 2017 as alleged breach of orders
(charges dismissed) fails to reference the location, property in
possession as a letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY
GENERALS conveying status of wreaths at BOER WAR MEMORIAL, and book: God
Centre Of Value.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #449
- SAINT PATRICK'S DAY 17 MARCH 2017 CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
which was then observed to have a paired correspondence with my
INTELLECTUAL PROPERTY FOR FIDELITY in then providing a basis for a
COHESION OF ACTIONS and might then rationally be enumerated by a
categorical imperative associated to:

#264 - *KEY*,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
federal parliamentary apology:

a) #308 / #449 - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) TO 31 OCTOBER 2017 (COURT
INTERIM ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500
YEARS SINCE PROTESTANT REFORMATION), and

    #339 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#30, #9, #300] /
    #355 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#10, #30, #9,
#6, #300] /
    #375 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#30, #30, #9, #6, #300] /
    #379 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#40, #30, #9, #300] =
lâṭash (H3913): {UMBRA: #339 % #41 = #11} 1) to sharpen, *HAMMER*, whet;
1a) (Qal); 1a1) to hammer; 1a2) to sharpen (sword); 1a3) hammerer
(participle); 1b) (Pual) to be sharpened;

d) #415 / #449 - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.

Just a concluding comment that if the REMEMBRANCE SUNDAY WREATHS FIRE IN
EDINBURGH / SOLAR ECLIPSE ON 13 NOVEMBER 2012 occurred @ 0500 HOURS IT
MAPS TO 6 JUNE for which date there is no REDUCTIO AD HITLERUM but as an
elapse event @ 0510 HOURS IT MAPS TO 8 JUNE AS ALSO PRIOR TO 15 NOVEMBER
IS THEN LIKELY IN BEING A CONFORMITY TO THE ROMAN CATHOLIC IMPERATIVE
#45 - DOMINION ACTION (#264, #273, #308, #415 - *TREACHEROUS*
*BEHAVIOUR*, #449 [#44 / #57] = 15 NOVEMBER) METHODOLOGY

THE FOI INTO THE HOTEL LUNCH EVENT CONVEYS AN IMPROBABLE TIME OF
ATTENDANCE @ 1130 HOURS AS FABRICATION (ie. the IRISH PUB OWNER has
refused to clarify the falsehood that I had threatened to kill a patron
neither did they ever speak to me about it) AND SINCE MY NOUMENON
PARADIGM IS AS www-page PUBLICLY ACCESSIBLE IT IS REASONABLE TO ASK
WHETHER THIS INCORRECT TIME #123 = 1130 HOURS HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION (ie. the SAINT PATRICK'S
DAY 17 MARCH 2017 UNVEILING OF THE CHERISHED / BLESSED MOTHER WITH NAKED
CHILD STATUE) TO HIJACK THE ANZAC 2018 CENTENNIAL GIVEN THE MODUS OPERANDI:

<http://www.grapple369.com/?time:11.30> <-- *IMPROPERLY* *ALIGNED* WITH
MY INTELLECTUAL PROPERTY GIVEN #449 - SAINT PATRICK'S DAY

#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*]

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
*PROBABLE* *WORLD* WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42,
#18, #65, #41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol)

THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons
infers I was not threatening despite consuming 2 pints within 30 minutes)

"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"

"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."

#66 as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41 =
#25} 1) *FOOD*, a meal, an eating, meat;

#66 as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently,
maltreat;

#66 as [#2, #1, #7, #50, #6] /
#108 as [#1, #7, #50, #10, #600] /
#126 as [#2, #1, #7, #50, #10, #50, #6] = ʼôzen (H241): {UMBRA: #58 %
#41 = #17} 1) *EAR*, as part of the body; 2) ear, as organ of hearing;
3) (subjective) to uncover the ear to reveal; the receiver of divine
revelation;

#108 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;

#126 as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA: #121 % #41 = #39} 1)
beside, by, *NEAR*, nearness, joining, proximity; 2) (BDB); 2a)
conjunction, proximity; 2b) beside, in proximity, contiguous to, from
beside;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."

#126 as [#40, #2, #4, #30, #10, #600] = bâdal (H914): {UMBRA: #36 % #41
= #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1) to divide,
separate, sever; 1a2) to separate, set apart; 1a3) *TO* *MAKE* *A*
*DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of 1a2); 1b2) to withdraw from;
1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be
excluded; 1b6) to be set apart;

"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."

#191 as [#50, #1, #60, #800] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18}
1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather,
*COLLECT*; 1a2) to gather (an individual into company of others); 1a3)
to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
*WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of
Qal 1a2); i) to be gathered to one's fathers; ii) to be brought in or
into (association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to take
in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;

#191 as [#20, #1, #9, #8, #40, #5, #50, #8, #50] = káthēmai (G2521):
{UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S* *SELF*; 2)
to sit, be seated, of a place occupied; 2a) to have a fixed abode, to dwell;

"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS/FILM ON HIS MOBILE
PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "

CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their *RIGHT* hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any
*VIOLENT* action."

#232 as [#2, #2, #200, #8, #500] / [#6, #10, #2, #200, #8, #6] = bârach
(H1272): {UMBRA: #210 % #41 = #5} 1) to go through, flee, run away,
chase, drive away, put to flight, *REACH*, *SHOOT* (extend), hurry away;
1a) (Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;

#232 as [#10, #2, #90, #70, #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 %
#41 = #39} 1) to cut off, break off, *GAIN* *BY* *UNRIGHTEOUS*
*VIOLENCE*, get, finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut
off; 1a2) to stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*;
1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."

#313 as [#8, #90, #200, #10, #5] /
#353 as [#5, #8, #90, #200, #10, #600] / [#8, #90, #200, #10, #5, #600]
= châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, *ENCLOSURE*; 1a)
enclosures; 1b) court; 2) settled abode, settlement, village, town;

#353 as [#80, #1, #100, #1, #50, #70, #40, #10, #1] = paranomía (G3892):
{UMBRA: #353 % #41 = #25} 1) *BREACH* *OF* *LAW*, *TRANSGRESSION*,
wickedness;

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

IS THE CONSIDERATION OF ANY "CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION" THAT THEY NOTED "ON THIS PARTICULAR
OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM WORKING ON
ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON TO THE
COUNTY AND HAD UNUSUAL SKILLS"

The skill here is one's capacity to redact reality to its
meta-descriptive correspondences.

A FREEDOM OF INFORMATION REQUEST INTO THE INCIDENT AT THE STAR HOTEL,
173 RAYMOND STREET, SALE @ 1130 TO 1245 HOURS ON SUNDAY 26 MARCH 2017
HAS BEEN SUBJECT TO OMITTING ANY STATEMENT OF QUIET AMENITY AS
ACCOUNTABILITY BY THE VENUE IN BEING SUBJECT TO CENSORSHIP PURSUANT TO
SECTION 33(1) BUT NEVERTHELESS CONVEYS THE FOLLOWING: "[CENSORED] ...
were angrily approached and threatened by a male customer from a nearby
table. He claim to have ... [CENSORED] ..., for being too loud.
[CENSORED] ... and collected his things to sit elsewhere. The man
apparently also doubled back to take photos/film on his mobile phone,
before sitting down to resume his beer. He did not appear intoxicated
upon entering the BISTRO. He ordered 2 x pints of VB (with his meal)
that he drank at a reasonable pace and requested that they be 'SPACED
OUT' over his visit.

ACTION BY STAFF MEMBERS: Have dealt with the male customer once prior,
where ... [CENSORED] ... ON THIS PARTICULAR OCCASION, HE MENTIONED
HAVING BEEN UP SINCE 2 AM WORKING ON ANTI-TERRORISM DOCUMENTS, THAT HE
WAS A VERY IMPORTANT PERSON TO THE COUNTY AND HAD UNUSUAL SKILLS, etc.
All of which he revealed in a quick conversation before ordering. ...
[CENSORED] ... After the complaint about his behaviour was made, I
closed the door to the glasshouse and drew the curtains to create a
visual barrier of the group, asked the man to go back to his new seat,
which he did. He insisted that the women had been too loud but calmly
waited for food."

My last attendance at the STAR HOTEL occurred upon 26 MARCH 2017 as a
desire for a fillet minion steak and only 2 pints of beer {ie.
therapeutic dietary response as respite to demanding cognitive stresses}
before then immediately returning home.

As decorous conduct by me in being a demure as entirely consistent with
my HAUTE COUTURE shirt and cuff-linked attire and which did not meet the
criteria as an adverse impetus of mind, nor gravitas of action conveying
any threat beyond being a prudent observation of the patron's bellicose
action, for the licensee to then have any responsibilities and authority
under the LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to
disallowing any drunken, violent or quarrelsome persons to enter or
remain upon their licensed premises.

<http://www.grapple369.com/Groundwork/White%20Feather.pdf>

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

dolf

2022-12-06 21:14:25 UTC

Permalink

COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN HIJACKING WORLD WAR ONE 2018
CENTENNIAL WITH COMPARISONS TO ISLAMIC MARRIAGE PIETY AS BAAL WORSHIP...

PEYTON PLACE is a 1957 American drama film which follows the residents
of a small fictional New England mill town in the years surrounding
World War II, where scandal, homicide, suicide, incest, and moral
hypocrisy belie its tranquil façade. It is based on Grace Metalious's
bestselling 1956 novel of the same name.

http://youtu.be/qJNVbaMI4Mc

Released in December 1957, Peyton Place was a major box-office success,
though its omission of the novel's sexually explicit material was widely
criticized. The film was nominated for nine Academy Awards, including
Best Picture. It won none, tying the record set by The Little Foxes for
most nominations with no wins.

------------

On the occasion when I expressed my outrage towards a councilor at this
conduct of BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER and the
desire for my parent's graves to be exhumed, their remains cremated and
returned to AMSTERDAM as the city of their marriage (as *costs* *to*
*be* *born* by WELLINGTON SHIRE COUNCIL) I was then subject to an
infringement notice from the POLICE (subsequently withdrawn) for falsely
alleged public riotous behaviour.

I CANNOT EVEN BEGIN TO TELL YOU HOW OFFENSIVE THIS IRISH / SCOTTISH
CATHOLIC / RETURNED SERVICES LEAGUE (RSL) CONDUCT IS TO MY CULTURAL
SENSIBILITY...

THERE ARE NOW ALSO COSTS OF RELOCATION -- TO BUY A PROPERTY (I might
live modestly here but the price of property has risen exponentially)
SINCE YOU CANNOT LIVE AMONGST THESE VILE PEOPLE

BEING CATHOLIC AND ESPECIALLY IRISH MUST BESTOW UPON ONE SUCH DEPRAVITY
OF HATRED AND INACTION WHICH IS EVIDENT AS THE INHUMANE EMPATHY OF THE
SALE / GIPPSLAND RESIDENTS THAT THEY MISNOMER IT AS A PIETY BUT NONE OF
THEM (including attendees to the BLOKES BIGGEST BBQ events) are to have
any association with my INTELLECTUAL PROPERTY...

Just a further comment on a previous statement related to an unlawful
year long liquor ban which did not convey any threat to kill but was
consistent with a DUTCH CULTURAL MANNER OF DIRECT SPEECH conveying an
"INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION"

WE ALLEGE THAT IT CONSTITUTES EVIDENCE OF:

a) ENDEMIC IRISH HATRED TOWARDS DUTCH PERSONS,

b) BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER OCCASIONING
INTELLECTUAL PROPERTY (#313 / #353 / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* PAIRING TO BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) PROPERTY THEFT AND

c) PREPARATORY ACTS ASSOCIATED WITH THE COMMITTING OF A TERRORIST ACT
SUCH AS CHRISTCHURCH MASSACRE OF 51 PERSONS ON 15 MARCH 2019 (et al)

OURS WAS ENTIRELY A MODERATE AND NATURAL RESPONSE (ie. but this was
exacerbated by an absolute and unequivocal IRISH HATRED and as
hospitality betrayed in then deployed for IRISH CATHOLIC as a FAILED
means to disassociate itself from *FASCIST* *IDENTITY* as indecency) AND
IT DOES EXPLAIN THE "INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS
ANY CORRESPONDENCE TO THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION":

a) AN ABSOLUTE REFUSAL BY THE WELLINGTON LIQUOR ACCORD TO CLARIFY THE
NON FACTUALITY OF THE LIQUOR BAN

b) WHY I OUGHT THEN BECOME A SPECIFIC TARGET OF VIOLENT PERSONAL /
PROPERTY ACTIONS COINCIDING 2017 / 2018 WITH THE ANZAC 2018 CENTENNIAL

Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RSL
treasurer if they were associated to the newly formed KNIGHTS TEMPLARS
AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE
STRATAGEM) ORDER. And the omitting of pertinent facts within a sworn
statement by INSPECTOR SCOTT BRENNAN related to that arrest opposite the
BOER WAR MEMORIAL on 11 NOVEMBER 2017 as alleged breach of orders
(charges dismissed) fails to reference the location, property in
possession as a letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY
GENERALS conveying status of wreaths at BOER WAR MEMORIAL, and book: God
Centre Of Value.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #449
- SAINT PATRICK'S DAY 17 MARCH 2017 CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
which was then observed to have a paired correspondence with my
INTELLECTUAL PROPERTY FOR FIDELITY in then providing a basis for a
COHESION OF ACTIONS and might then rationally be enumerated by a
categorical imperative associated to:

#264 - *KEY*,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
federal parliamentary apology:

a) #308 / #449 - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) TO 31 OCTOBER 2017 (COURT
INTERIM ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500
YEARS SINCE PROTESTANT REFORMATION), and

    #339 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#30, #9, #300] /
    #355 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#10, #30, #9,
#6, #300] /
    #375 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#30, #30, #9, #6, #300] /
    #379 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#40, #30, #9, #300] =
lâṭash (H3913): {UMBRA: #339 % #41 = #11} 1) to sharpen, *HAMMER*, whet;
1a) (Qal); 1a1) to hammer; 1a2) to sharpen (sword); 1a3) hammerer
(participle); 1b) (Pual) to be sharpened;

d) #415 / #449 - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.

Just a concluding comment that if the REMEMBRANCE SUNDAY WREATHS FIRE IN
EDINBURGH / SOLAR ECLIPSE ON 13 NOVEMBER 2012 occurred @ 0500 HOURS IT
MAPS TO 6 JUNE for which date there is no REDUCTIO AD HITLERUM but as an
elapse event @ 0510 HOURS IT MAPS TO 8 JUNE AS ALSO PRIOR TO 15 NOVEMBER
IS THEN LIKELY IN BEING A CONFORMITY TO THE ROMAN CATHOLIC IMPERATIVE
#45 - DOMINION ACTION (#264, #273, #308, #415 - *TREACHEROUS*
*BEHAVIOUR*, #449 [#44 / #57] = 15 NOVEMBER) METHODOLOGY

THE FOI INTO THE HOTEL LUNCH EVENT CONVEYS AN IMPROBABLE TIME OF
ATTENDANCE @ 1130 HOURS AS FABRICATION (ie. the IRISH PUB OWNER has
refused to clarify the falsehood that I had threatened to kill a patron
neither did they ever speak to me about it) AND SINCE MY NOUMENON
PARADIGM IS AS www-page PUBLICLY ACCESSIBLE IT IS REASONABLE TO ASK
WHETHER THIS INCORRECT TIME #123 = 1130 HOURS HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION (ie. the SAINT PATRICK'S
DAY 17 MARCH 2017 UNVEILING OF THE CHERISHED / BLESSED MOTHER WITH NAKED
CHILD STATUE) TO HIJACK THE ANZAC 2018 CENTENNIAL GIVEN THE MODUS OPERANDI:

<http://www.grapple369.com/?time:11.30> <-- *IMPROPERLY* *ALIGNED* WITH
MY INTELLECTUAL PROPERTY GIVEN #449 - SAINT PATRICK'S DAY

#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*]

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
*PROBABLE* *WORLD* WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42,
#18, #65, #41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol)

THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons
infers I was not threatening despite consuming 2 pints within 30 minutes)

"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"

"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."

#66 as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41 =
#25} 1) *FOOD*, a meal, an eating, meat;

#66 as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently,
maltreat;

#66 as [#2, #1, #7, #50, #6] /
#108 as [#1, #7, #50, #10, #600] /
#126 as [#2, #1, #7, #50, #10, #50, #6] = ʼôzen (H241): {UMBRA: #58 %
#41 = #17} 1) *EAR*, as part of the body; 2) ear, as organ of hearing;
3) (subjective) to uncover the ear to reveal; the receiver of divine
revelation;

#108 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;

#126 as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA: #121 % #41 = #39} 1)
beside, by, *NEAR*, nearness, joining, proximity; 2) (BDB); 2a)
conjunction, proximity; 2b) beside, in proximity, contiguous to, from
beside;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."

#126 as [#40, #2, #4, #30, #10, #600] = bâdal (H914): {UMBRA: #36 % #41
= #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1) to divide,
separate, sever; 1a2) to separate, set apart; 1a3) *TO* *MAKE* *A*
*DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of 1a2); 1b2) to withdraw from;
1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be
excluded; 1b6) to be set apart;

"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."

#191 as [#50, #1, #60, #800] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18}
1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather,
*COLLECT*; 1a2) to gather (an individual into company of others); 1a3)
to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
*WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of
Qal 1a2); i) to be gathered to one's fathers; ii) to be brought in or
into (association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to take
in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;

#191 as [#20, #1, #9, #8, #40, #5, #50, #8, #50] = káthēmai (G2521):
{UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S* *SELF*; 2)
to sit, be seated, of a place occupied; 2a) to have a fixed abode, to dwell;

"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS/FILM ON HIS MOBILE
PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "

CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their *RIGHT* hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any
*VIOLENT* action."

#232 as [#2, #2, #200, #8, #500] / [#6, #10, #2, #200, #8, #6] = bârach
(H1272): {UMBRA: #210 % #41 = #5} 1) to go through, flee, run away,
chase, drive away, put to flight, *REACH*, *SHOOT* (extend), hurry away;
1a) (Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;

#232 as [#10, #2, #90, #70, #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 %
#41 = #39} 1) to cut off, break off, *GAIN* *BY* *UNRIGHTEOUS*
*VIOLENCE*, get, finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut
off; 1a2) to stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*;
1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."

#313 as [#8, #90, #200, #10, #5] /
#353 as [#5, #8, #90, #200, #10, #600] / [#8, #90, #200, #10, #5, #600]
= châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, *ENCLOSURE*; 1a)
enclosures; 1b) court; 2) settled abode, settlement, village, town;

#353 as [#80, #1, #100, #1, #50, #70, #40, #10, #1] = paranomía (G3892):
{UMBRA: #353 % #41 = #25} 1) *BREACH* *OF* *LAW*, *TRANSGRESSION*,
wickedness;

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

IS THE CONSIDERATION OF ANY "CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION" THAT THEY NOTED "ON THIS PARTICULAR
OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM WORKING ON
ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON TO THE
COUNTY AND HAD UNUSUAL SKILLS"

The skill here is one's capacity to redact reality to its
meta-descriptive correspondences.

A FREEDOM OF INFORMATION REQUEST INTO THE INCIDENT AT THE STAR HOTEL,
173 RAYMOND STREET, SALE @ 1130 TO 1245 HOURS ON SUNDAY 26 MARCH 2017
HAS BEEN SUBJECT TO OMITTING ANY STATEMENT OF QUIET AMENITY AS
ACCOUNTABILITY BY THE VENUE IN BEING SUBJECT TO CENSORSHIP PURSUANT TO
SECTION 33(1) BUT NEVERTHELESS CONVEYS THE FOLLOWING: "[CENSORED] ...
were angrily approached and threatened by a male customer from a nearby
table. He claim to have ... [CENSORED] ..., for being too loud.
[CENSORED] ... and collected his things to sit elsewhere. The man
apparently also doubled back to take photos/film on his mobile phone,
before sitting down to resume his beer. He did not appear intoxicated
upon entering the BISTRO. He ordered 2 x pints of VB (with his meal)
that he drank at a reasonable pace and requested that they be 'SPACED
OUT' over his visit.

ACTION BY STAFF MEMBERS: Have dealt with the male customer once prior,
where ... [CENSORED] ... ON THIS PARTICULAR OCCASION, HE MENTIONED
HAVING BEEN UP SINCE 2 AM WORKING ON ANTI-TERRORISM DOCUMENTS, THAT HE
WAS A VERY IMPORTANT PERSON TO THE COUNTY AND HAD UNUSUAL SKILLS, etc.
All of which he revealed in a quick conversation before ordering. ...
[CENSORED] ... After the complaint about his behaviour was made, I
closed the door to the glasshouse and drew the curtains to create a
visual barrier of the group, asked the man to go back to his new seat,
which he did. He insisted that the women had been too loud but calmly
waited for food."

My last attendance at the STAR HOTEL occurred upon 26 MARCH 2017 as a
desire for a fillet minion steak and only 2 pints of beer {ie.
therapeutic dietary response as respite to demanding cognitive stresses}
before then immediately returning home.

As decorous conduct by me in being a demure as entirely consistent with
my HAUTE COUTURE shirt and cuff-linked attire and which did not meet the
criteria as an adverse impetus of mind, nor gravitas of action conveying
any threat beyond being a prudent observation of the patron's bellicose
action, for the licensee to then have any responsibilities and authority
under the LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to
disallowing any drunken, violent or quarrelsome persons to enter or
remain upon their licensed premises.

<http://www.grapple369.com/Groundwork/White%20Feather.pdf>

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

dolf

2022-12-06 22:11:16 UTC

Permalink

COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A NATIONAL MOCKERY (nay: STONE
WORSHIPPING IDOLATRY) of our Boer / ANZAC war heritage.

Tell the locals that in this time, this place and this street did a man
tell you these things and you heap scorn upon him and regarded him as an
anathema whilst you conspired to steal his intellect property as sovereign
and sacred possession for yourselves.

In such manner is judgment brought upon the world and the only means for
redemption to be granted to the innocent.

I have no intention otherwise to regard your soul.

- dolf

Post by dolf
COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN HIJACKING WORLD WAR ONE 2018
CENTENNIAL WITH COMPARISONS TO ISLAMIC MARRIAGE PIETY AS BAAL WORSHIP...
PEYTON PLACE is a 1957 American drama film which follows the residents
of a small fictional New England mill town in the years surrounding
World War II, where scandal, homicide, suicide, incest, and moral
hypocrisy belie its tranquil façade. It is based on Grace Metalious's
bestselling 1956 novel of the same name.
http://youtu.be/qJNVbaMI4Mc
Released in December 1957, Peyton Place was a major box-office success,
though its omission of the novel's sexually explicit material was widely
criticized. The film was nominated for nine Academy Awards, including
Best Picture. It won none, tying the record set by The Little Foxes for
most nominations with no wins.
------------
On the occasion when I expressed my outrage towards a councilor at this
conduct of BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER and the
desire for my parent's graves to be exhumed, their remains cremated and
returned to AMSTERDAM as the city of their marriage (as *costs* *to*
*be* *born* by WELLINGTON SHIRE COUNCIL) I was then subject to an
infringement notice from the POLICE (subsequently withdrawn) for falsely
alleged public riotous behaviour.
I CANNOT EVEN BEGIN TO TELL YOU HOW OFFENSIVE THIS IRISH / SCOTTISH
CATHOLIC / RETURNED SERVICES LEAGUE (RSL) CONDUCT IS TO MY CULTURAL
SENSIBILITY...
THERE ARE NOW ALSO COSTS OF RELOCATION -- TO BUY A PROPERTY (I might
live modestly here but the price of property has risen exponentially)
SINCE YOU CANNOT LIVE AMONGST THESE VILE PEOPLE
BEING CATHOLIC AND ESPECIALLY IRISH MUST BESTOW UPON ONE SUCH DEPRAVITY
OF HATRED AND INACTION WHICH IS EVIDENT AS THE INHUMANE EMPATHY OF THE
SALE / GIPPSLAND RESIDENTS THAT THEY MISNOMER IT AS A PIETY BUT NONE OF
THEM (including attendees to the BLOKES BIGGEST BBQ events) are to have
any association with my INTELLECTUAL PROPERTY...
Just a further comment on a previous statement related to an unlawful
year long liquor ban which did not convey any threat to kill but was
consistent with a DUTCH CULTURAL MANNER OF DIRECT SPEECH conveying an
"INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION"
a) ENDEMIC IRISH HATRED TOWARDS DUTCH PERSONS,
b) BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER OCCASIONING
INTELLECTUAL PROPERTY (#313 / #353 / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* PAIRING TO BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) PROPERTY THEFT AND
c) PREPARATORY ACTS ASSOCIATED WITH THE COMMITTING OF A TERRORIST ACT
SUCH AS CHRISTCHURCH MASSACRE OF 51 PERSONS ON 15 MARCH 2019 (et al)
OURS WAS ENTIRELY A MODERATE AND NATURAL RESPONSE (ie. but this was
exacerbated by an absolute and unequivocal IRISH HATRED and as
hospitality betrayed in then deployed for IRISH CATHOLIC as a FAILED
means to disassociate itself from *FASCIST* *IDENTITY* as indecency) AND
IT DOES EXPLAIN THE "INCORRECT TIME #123 = 1130 HOURS [WHETHER IT] HAS
a) AN ABSOLUTE REFUSAL BY THE WELLINGTON LIQUOR ACCORD TO CLARIFY THE
NON FACTUALITY OF THE LIQUOR BAN
b) WHY I OUGHT THEN BECOME A SPECIFIC TARGET OF VIOLENT PERSONAL /
PROPERTY ACTIONS COINCIDING 2017 / 2018 WITH THE ANZAC 2018 CENTENNIAL
Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.
This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RSL
treasurer if they were associated to the newly formed KNIGHTS TEMPLARS
AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE
STRATAGEM) ORDER. And the omitting of pertinent facts within a sworn
statement by INSPECTOR SCOTT BRENNAN related to that arrest opposite the
BOER WAR MEMORIAL on 11 NOVEMBER 2017 as alleged breach of orders
(charges dismissed) fails to reference the location, property in
possession as a letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY
GENERALS conveying status of wreaths at BOER WAR MEMORIAL, and book: God
Centre Of Value.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #449
- SAINT PATRICK'S DAY 17 MARCH 2017 CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
which was then observed to have a paired correspondence with my
INTELLECTUAL PROPERTY FOR FIDELITY in then providing a basis for a
COHESION OF ACTIONS and might then rationally be enumerated by a
#264 - *KEY*,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
a) #308 / #449 - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);
b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER) TO 31 OCTOBER 2017 (COURT
INTERIM ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500
YEARS SINCE PROTESTANT REFORMATION), and
    #339 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#30, #9, #300] /
    #355 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#10, #30, #9,
#6, #300] /
    #375 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#30, #30, #9, #6, #300] /
    #379 - NOUMENON RESONANCE FOR 8 JUNE 2017 as [#40, #30, #9, #300] =
lâṭash (H3913): {UMBRA: #339 % #41 = #11} 1) to sharpen, *HAMMER*, whet;
1a) (Qal); 1a1) to hammer; 1a2) to sharpen (sword); 1a3) hammerer
(participle); 1b) (Pual) to be sharpened;
d) #415 / #449 - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.
Just a concluding comment that if the REMEMBRANCE SUNDAY WREATHS FIRE IN
MAPS TO 6 JUNE for which date there is no REDUCTIO AD HITLERUM but as an
IS THEN LIKELY IN BEING A CONFORMITY TO THE ROMAN CATHOLIC IMPERATIVE
#45 - DOMINION ACTION (#264, #273, #308, #415 - *TREACHEROUS*
*BEHAVIOUR*, #449 [#44 / #57] = 15 NOVEMBER) METHODOLOGY
THE FOI INTO THE HOTEL LUNCH EVENT CONVEYS AN IMPROBABLE TIME OF
refused to clarify the falsehood that I had threatened to kill a patron
neither did they ever speak to me about it) AND SINCE MY NOUMENON
PARADIGM IS AS www-page PUBLICLY ACCESSIBLE IT IS REASONABLE TO ASK
WHETHER THIS INCORRECT TIME #123 = 1130 HOURS HAS ANY CORRESPONDENCE TO
THE IRISH REPUBLICAN CAUSE CELEBRE AS INTENTION (ie. the SAINT PATRICK'S
DAY 17 MARCH 2017 UNVEILING OF THE CHERISHED / BLESSED MOTHER WITH NAKED
<http://www.grapple369.com/?time:11.30> <-- *IMPROPERLY* *ALIGNED* WITH
MY INTELLECTUAL PROPERTY GIVEN #449 - SAINT PATRICK'S DAY
#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*]
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
*PROBABLE* *WORLD* WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42,
#18, #65, #41]}
<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>
consumed no alcohol)
infers I was not threatening despite consuming 2 pints within 30 minutes)
"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"
"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."
#66 as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41 =
#25} 1) *FOOD*, a meal, an eating, meat;
#66 as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently,
maltreat;
#66 as [#2, #1, #7, #50, #6] /
#108 as [#1, #7, #50, #10, #600] /
#126 as [#2, #1, #7, #50, #10, #50, #6] = ʼôzen (H241): {UMBRA: #58 %
#41 = #17} 1) *EAR*, as part of the body; 2) ear, as organ of hearing;
3) (subjective) to uncover the ear to reveal; the receiver of divine
revelation;
#108 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;
#126 as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA: #121 % #41 = #39} 1)
beside, by, *NEAR*, nearness, joining, proximity; 2) (BDB); 2a)
conjunction, proximity; 2b) beside, in proximity, contiguous to, from
beside;
"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."
#126 as [#40, #2, #4, #30, #10, #600] = bâdal (H914): {UMBRA: #36 % #41
= #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1) to divide,
separate, sever; 1a2) to separate, set apart; 1a3) *TO* *MAKE* *A*
*DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of 1a2); 1b2) to withdraw from;
1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be
excluded; 1b6) to be set apart;
"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."
#191 as [#50, #1, #60, #800] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18}
1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather,
*COLLECT*; 1a2) to gather (an individual into company of others); 1a3)
to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
*WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of
Qal 1a2); i) to be gathered to one's fathers; ii) to be brought in or
into (association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to take
in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;
{UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S* *SELF*; 2)
to sit, be seated, of a place occupied; 2a) to have a fixed abode, to dwell;
"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS/FILM ON HIS MOBILE
PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "
CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their *RIGHT* hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any
*VIOLENT* action."
#232 as [#2, #2, #200, #8, #500] / [#6, #10, #2, #200, #8, #6] = bârach
(H1272): {UMBRA: #210 % #41 = #5} 1) to go through, flee, run away,
chase, drive away, put to flight, *REACH*, *SHOOT* (extend), hurry away;
1a) (Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;
#232 as [#10, #2, #90, #70, #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 %
#41 = #39} 1) to cut off, break off, *GAIN* *BY* *UNRIGHTEOUS*
*VIOLENCE*, get, finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut
off; 1a2) to stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*;
1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;
"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."
#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;
"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."
#313 as [#8, #90, #200, #10, #5] /
#353 as [#5, #8, #90, #200, #10, #600] / [#8, #90, #200, #10, #5, #600]
= châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, *ENCLOSURE*; 1a)
enclosures; 1b) court; 2) settled abode, settlement, village, town;
{UMBRA: #353 % #41 = #25} 1) *BREACH* *OF* *LAW*, *TRANSGRESSION*,
wickedness;
<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>
IS THE CONSIDERATION OF ANY "CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION" THAT THEY NOTED "ON THIS PARTICULAR
OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM WORKING ON
ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON TO THE
COUNTY AND HAD UNUSUAL SKILLS"
The skill here is one's capacity to redact reality to its
meta-descriptive correspondences.
A FREEDOM OF INFORMATION REQUEST INTO THE INCIDENT AT THE STAR HOTEL,
HAS BEEN SUBJECT TO OMITTING ANY STATEMENT OF QUIET AMENITY AS
ACCOUNTABILITY BY THE VENUE IN BEING SUBJECT TO CENSORSHIP PURSUANT TO
SECTION 33(1) BUT NEVERTHELESS CONVEYS THE FOLLOWING: "[CENSORED] ...
were angrily approached and threatened by a male customer from a nearby
table. He claim to have ... [CENSORED] ..., for being too loud.
[CENSORED] ... and collected his things to sit elsewhere. The man
apparently also doubled back to take photos/film on his mobile phone,
before sitting down to resume his beer. He did not appear intoxicated
upon entering the BISTRO. He ordered 2 x pints of VB (with his meal)
that he drank at a reasonable pace and requested that they be 'SPACED
OUT' over his visit.
ACTION BY STAFF MEMBERS: Have dealt with the male customer once prior,
where ... [CENSORED] ... ON THIS PARTICULAR OCCASION, HE MENTIONED
HAVING BEEN UP SINCE 2 AM WORKING ON ANTI-TERRORISM DOCUMENTS, THAT HE
WAS A VERY IMPORTANT PERSON TO THE COUNTY AND HAD UNUSUAL SKILLS, etc.
All of which he revealed in a quick conversation before ordering. ...
[CENSORED] ... After the complaint about his behaviour was made, I
closed the door to the glasshouse and drew the curtains to create a
visual barrier of the group, asked the man to go back to his new seat,
which he did. He insisted that the women had been too loud but calmly
waited for food."
My last attendance at the STAR HOTEL occurred upon 26 MARCH 2017 as a
desire for a fillet minion steak and only 2 pints of beer {ie.
therapeutic dietary response as respite to demanding cognitive stresses}
before then immediately returning home.
As decorous conduct by me in being a demure as entirely consistent with
my HAUTE COUTURE shirt and cuff-linked attire and which did not meet the
criteria as an adverse impetus of mind, nor gravitas of action conveying
any threat beyond being a prudent observation of the patron's bellicose
action, for the licensee to then have any responsibilities and authority
under the LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to
disallowing any drunken, violent or quarrelsome persons to enter or
remain upon their licensed premises.
<http://www.grapple369.com/Groundwork/White%20Feather.pdf>

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S | T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

2022-12-06 22:58:59 UTC

Permalink

COME WALK AMONGST IRISH CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A
NATIONAL MOCKERY (nay: STONE WORSHIPPING IDOLATRY) of our Boer / ANZAC war
heritage.

Do you feel insulted and violated? Not half as much as we do.

Post by dolf
COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A NATIONAL MOCKERY (nay: STONE
WORSHIPPING IDOLATRY) of our Boer / ANZAC war heritage.
Tell the locals that in this time, this place and this street did a man
tell you these things and you heap scorn upon him and regarded him as an
anathema whilst you conspired to steal his intellect property as sovereign
and sacred possession for yourselves.
In such manner is judgment brought upon the world and the only means for
redemption to be granted to the innocent.
I have no intention otherwise to regard your soul.
- dolf

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S | T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

2022-12-06 23:56:52 UTC

Permalink

COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND TRY TO FIND SOME SMURF...

If you do, then whisper to them, "We hear this is a RAAF town, but you
prefer the Nazi black, don't you think you ought to wear civilian
clothes in the street until you can parade with pride?

<Loading Image...

>
<-- FROM THEIR LAST OKTOBER FEST GATHERING 28 OCTOBER 2022 (five years
to the day when the RSL CRIME was committed) IN THE VERY BAR WHICH IS
PART OF THE WELLINGTON LIQUOR ACCORD AND SO PARTICIPANTS IN THIS NAZI CRIME

I hear that the Queen sometimes appears in the park's rotunda, and what
tune does she sing?

"Don't cry for me, Argentina (ie. silver as in twenty cent coin with
ERII apparition)
The truth is, I never left you
All through my wild days, my mad existence
I kept my promise
Don't keep your distance
Have I said too much?
There's nothing more I can think of to say to you
But all you have to do is look at me to know
That every word is true."

http://youtu.be/TzF0Ih4jDCE

COME WALK AMONGST IRISH CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A
NATIONAL MOCKERY (nay: STONE WORSHIPPING IDOLATRY) of our Boer / ANZAC
war heritage.

Do you feel insulted and violated?

Not half as much as we do.

Post by dolf
COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A NATIONAL MOCKERY (nay: STONE
WORSHIPPING IDOLATRY) of our Boer / ANZAC war heritage.
Tell the locals that in this time, this place and this street did a man
tell you these things and you heaped scorn upon him and regarded him as an
anathema whilst you conspired to steal his intellect property as sovereign
and sacred possession for yourselves.
In such manner is judgment brought upon the world and the only means for
redemption to be granted to the innocent.
I have no intention otherwise to regard your soul.
- dolf

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S | T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

2022-12-08 18:29:16 UTC

Permalink

You have missed an opportunity since the first KING CHARLES III silver coin
has now gone into circulation

<Loading Image...

Post by dolf
COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND TRY TO FIND SOME SMURF...
If you do, then whisper to them, "We hear this is a RAAF town, but you
prefer the Nazi black, don't you think you ought to wear civilian
clothes in the street until you can parade with pride?
<https://www.lulu-berlu.com/upload/image/the-smurfs---schleich---20461-smurf-with-lederhose-p-image-267536-grande.jpg>
<-- FROM THEIR LAST OKTOBER FEST GATHERING 28 OCTOBER 2022 (five years
to the day when the RSL CRIME was committed) IN THE VERY BAR WHICH IS
PART OF THE WELLINGTON LIQUOR ACCORD AND SO PARTICIPANTS IN THIS NAZI CRIME
I hear that the Queen sometimes appears in the park's rotunda, and what
tune does she sing?
"Don't cry for me, Argentina (ie. silver as in twenty cent coin with
ERII apparition)
The truth is, I never left you
All through my wild days, my mad existence
I kept my promise
Don't keep your distance
Have I said too much?
There's nothing more I can think of to say to you
But all you have to do is look at me to know
That every word is true."
http://youtu.be/TzF0Ih4jDCE
COME WALK AMONGST IRISH CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A
NATIONAL MOCKERY (nay: STONE WORSHIPPING IDOLATRY) of our Boer / ANZAC
war heritage.
Do you feel insulted and violated?
Not half as much as we do.

Post by dolf
COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A NATIONAL MOCKERY (nay: STONE
WORSHIPPING IDOLATRY) of our Boer / ANZAC war heritage.
Tell the locals that in this time, this place and this street did a man
tell you these things and you heaped scorn upon him and regarded him as an
anathema whilst you conspired to steal his intellect property as sovereign
and sacred possession for yourselves.
In such manner is judgment brought upon the world and the only means for
redemption to be granted to the innocent.
I have no intention otherwise to regard your soul.
- dolf

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S | T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

2022-12-08 22:32:22 UTC

Permalink

TOURISM ADVERT:

COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND TRY TO FIND SOME SMURF...

If you do, then whisper to them, "We hear this is a RAAF town, but you
prefer the Nazi black, don't you think you ought to wear civilian
clothes in the street until you can parade with pride?"

<https://www.lulu-berlu.com/upload/image/the-smurfs---schleich---20461-smurf-with-lederhose-p-image-267536-grande.jpg>
<-- FROM THEIR LAST OKTOBER FEST GATHERING 28 OCTOBER 2022 (five years
to the day when the RSL CRIME was committed) IN THE VERY BAR WHICH IS
PART OF THE WELLINGTON LIQUOR ACCORD AND SO PARTICIPANTS IN THIS NAZI CRIME

I hear that the Queen sometimes appears in the park's rotunda, and what
tune does she sing?

#874 as [#1, #100, #3, #400, #100, #70, #200] = árgyros (G696): {UMBRA:
#874 % #41 = #13} 1) *SILVER*; 1a) 1 Cor. 3:12 refers to the silver with
which the columns of noble buildings were covered and the rafters
adorned; 1b) things made of silver; 1b1) vessels; 1b2) *IMAGES* *OF* *GODS*;

"Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
ERII APPARITION)
The truth is, I never left you
All through my wild days, my mad existence
I kept my promise
Don't keep your distance
Have I said too much?
There's nothing more I can think of to say to you
But all you have to do is look at me to know
That every word is true."

http://youtu.be/TzF0Ih4jDCE

COME WALK AMONGST IRISH CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A
NATIONAL MOCKERY (nay: STONE WORSHIPPING IDOLATRY) of our BOER / ANZAC
war heritage.

"Forasmuch then as we are the offspring of God, we ought not to think
that the *GODHEAD*-G2304 is like unto gold, or silver-G696, or stone,
graven by art and man's device." [Acts 17:29]

#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) a general name of deities or divinities as used by the Greeks; 2)
spoken of the only and true God, trinity; 2a) of Christ; 2b) Holy
Spirit; 2c) the Father;

Do you feel insulted and violated?

Not half as much as we do.

You have missed an opportunity since the first KING CHARLES III silver
coin has now gone into circulation

<http://www.grapple369.com/Social/King%20Charles%20Coin%20Released%202022-12-09%20at%202.58.18%20am.png>

Post by dolf
COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A NATIONAL MOCKERY (nay: STONE
WORSHIPPING IDOLATRY) of our Boer / ANZAC war heritage.
Tell the locals that in this time, this place and this street did a man
tell you these things and you heaped scorn upon him and regarded him as an
anathema whilst you conspired to steal his intellect property as sovereign
and sacred possession for yourselves.
In such manner is judgment brought upon the world and the only means for
redemption to be granted to the innocent.
I have no intention otherwise to regard your soul.
- dolf

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S | T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

2022-12-07 00:52:59 UTC

Permalink

I WANT TO KNOW WHETHER THE IRISH / CATHOLIC BUSINESSES OPERATE LIKE A
STASI IN MAINTAINING FILES ON THEIR POLITICAL ANTAGONISTS GIVEN THIS
ACTION BY HOTEL STAFF MEMBERS:

Have dealt with the male customer once prior, where ... [CENSORED] ...
ON THIS PARTICULAR OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM
WORKING ON ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON
TO THE COUNTY AND HAD UNUSUAL SKILLS, etc. All of which he revealed in a
quick conversation before ordering. ... [CENSORED] ...

The Stasi as the state security service of the East Germany from 1950 to
1990 had a function similar to the KGB, serving as a means of
maintaining state authority, i.e., the "Shield and Sword of the Party"
(Schild und Schwert der Partei). This was accomplished primarily through
the use of a network of civilian informants. This organization
contributed to the arrest of approximately 250,000 people in East
Germany.[3] The Stasi also conducted espionage and other clandestine
operations abroad through its subordinate foreign intelligence service,
the Office of Enlightenment, or Head Office A (German: Hauptverwaltung
Aufklärung). They also maintained contacts and occasionally cooperated
with West German terrorists.

----------

COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND TRY TO FIND SOME SMURF...

If you do, then whisper to them, "We hear this is a RAAF town, but you
prefer the Nazi black, don't you think you ought to wear civilian
clothes in the street until you can parade with pride?

<https://www.lulu-berlu.com/upload/image/the-smurfs---schleich---20461-smurf-with-lederhose-p-image-267536-grande.jpg>
<-- FROM THEIR LAST OKTOBER FEST GATHERING 28 OCTOBER 2022 (five years
to the day when the RSL CRIME was committed) IN THE VERY BAR WHICH IS
PART OF THE WELLINGTON LIQUOR ACCORD AND SO PARTICIPANTS IN THIS NAZI CRIME

I hear that the Queen sometimes appears in the park's rotunda, and what
tune does she sing?

"Don't cry for me, Argentina (ie. silver as in twenty cent coin with
ERII apparition)
The truth is, I never left you
All through my wild days, my mad existence
I kept my promise
Don't keep your distance
Have I said too much?
There's nothing more I can think of to say to you
But all you have to do is look at me to know
That every word is true."

http://youtu.be/TzF0Ih4jDCE

COME WALK AMONGST IRISH CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A
NATIONAL MOCKERY (nay: STONE WORSHIPPING IDOLATRY) of our Boer / ANZAC
war heritage.

Do you feel insulted and violated?

Not half as much as we do.

Post by dolf
COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A NATIONAL MOCKERY (nay: STONE
WORSHIPPING IDOLATRY) of our Boer / ANZAC war heritage.
Tell the locals that in this time, this place and this street did a man
tell you these things and you heaped scorn upon him and regarded him as an
anathema whilst you conspired to steal his intellect property as sovereign
and sacred possession for yourselves.
In such manner is judgment brought upon the world and the only means for
redemption to be granted to the innocent.
I have no intention otherwise to regard your soul.
- dolf

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S | T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

2022-12-07 02:58:39 UTC

Permalink

Post by dolf
COME VISIT SALE GIPPSLAND (OUR PEYTON PLACE) AND WALK AMONGST IRISH
CATHOLIC NATIONALISTIC DEPRAVITY IN MAKING A NATIONAL MOCKERY (nay: STONE
WORSHIPPING IDOLATRY) of our Boer / ANZAC war heritage.
Tell the locals that in this time, this place and this street did a man
tell you these things and you heaped scorn upon him and regarded him as an
anathema whilst you conspired to steal his intellect property as sovereign
and sacred possession for yourselves.
In such manner is judgment brought upon the world and the only means for
redemption to be granted to the innocent.
I have no intention otherwise to regard your soul.
- dolf

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke (ie. fake profile of a white supremacist
IRISH / ITALIAN / AMERICAN),

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful *SOLDIER* for the
*LORD* *AND* *DEFENDER* *AND* *EVANGELIST* *IN* *THE* *FAITH*. [note:
the British Sovereign is the Defender of the Faith]

    #78 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#30, #8, #40] /
    #100 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#6, #10, #30,
#8, #40, #6] /
    #128 - NOUMENON RESONANCE FOR 14 NOVEMBER 2022 as [#50, #30, #8,
#600] / [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a) (Qal) to fight,
do battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;

We all *RESPECT* you and you[r] ability to soften at times when things
could change for you greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ (note: that ADOLF HITLER within his TABLE
TALK (1941 to 1944) undermines both CHRISTOLOGY and the bipartite
PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER foundations to religious
belief).

— PRELAPSARIAN —
[Written: 12 June 2017]

“OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE.”

{@11: Sup: 53 - ETERNITY: YUNG (#552); Ego: 53 - ETERNITY: YUNG (#438)}

<http://www.grapple369.com/?idea:256,438,552>

DEME CHECKSUM TOTAL: #256 as [#4, #10, #1, #30, #70, #3, #10, #7, #70,
#40, #1, #10] /
    #358 - NOUMENON RESONANCE FOR 11 NOVEMBER 2022 as [#4, #10, #5,
#30, #70, #3, #10, #7, #5, #200, #9, #5] = dialogízomai (G1260): {UMBRA:
#256 % #41 = #10} 1) to bring together different reasons, to reckon up
the reasons, *TO* *REASON*, *REVOLVE* *IN* *ONE'S* *MIND*, *DELIBERATE*;

#256 as [#80, #100, #1, #60, #5, #10] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) a doing, a mode of acting, a deal, a transaction; 1a) the
doings of the apostles; 1b) *IN* *A* *BAD* *SENSE*, *WICKED* *DEED*,
*CRIME*, *WICKED* *DOINGS* (*OUR* *PRACTICES* i.e. *TRICKERY*); 2) a
thing to be done, business;

FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"

<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS
rather than ONTIC #491 - AGENCY}, just as Jesus may not like sinners but
he treats them as *FAMILY*. We should follow this example. But it [is]
gods[!]

Some 'religious orders' believe [that] thru *SILENCE* (note: analogous
to PYTHAGOREAN *five* *years* *of* *silence*) in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin [as] total depravity and Conversions [-in] the need for punishment
is clear to you thru [the] Holy Spirit convicting you. Then when you
will embrace the free gift of the gospel you will be free.

Not everyone needs to [go] thru the path of punishments of the verbal
and body but in your case it may be so productive. Let you[r] conscience
be your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per ye[ar to] the priest [who], is
same as Christ and a conduit and [that] stands in place of Jesus and
will help you with confession and then give you penance to perform.

If you remain sincere you will find a transformation [with]in your life
and although you will fall as a sinner at times it will lead you to seek
the Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

If a physical initial guide that is needed, in the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved #190 - *WRETCH*, as lyrics of
famous song (you are a #190 - *WRETCH*)* [Amazing Grace by John Newman].

*Kurt uses 'that'."

Trying out own *SIGH* [sic] parish course may be more to your appeal and
not need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY*. Remember you entire eternity is
depend Jesus Christ. And [i]n your acceptance of the problem of sin and
gods solution to it you will rejoice to convert your soul into the path
or respect and to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a soul that God totally loves. In
Romans the Apostle Paul declares that 'God mould you into a wonderful
transformation, as you submitting spit ritually as a sinner and allow
the potter to totally mould you into his image and this moulding is for
eternity with woeful mysteries to discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true pertinence of heart.

+ +  = 

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and eternity and any temporal punish[ment]
that is appropriate is done only in overly to help you make you feel
sorry and repentant and turn to righteous of faith of The Bible)."

This twisted ROMAN CATHOLIC / SOLDIER OF THE LORD internet stalking
threat of temporal punishment is contemporaneous to my last attendance
at the STAR HOTEL occurred upon 26 MARCH 2017 as a desire for a FILLET
MINION STEAK and only 2 pints of beer {ie. therapeutic dietary response
as respite to demanding cognitive stresses} before then immediately
returning home.

Which then subsequently, in conformity with the BOER WAR MEMORIAL DAY /
PENTECOST SUNDAY ON 4 JUNE 2017 dynamic, resulted a receipt the
following day of written advice advising of a year long liquor ban which
did not manifest any threat to kill but was consistent with a DUTCH
CULTURAL MANNER OF DIRECT SPEECH conveying an "INCORRECT TIME #123 =
1130 HOURS WHETHER IT HAS ANY CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION".

WE ALLEGE THAT IT CONSTITUTES EVIDENCE OF:

a) ENDEMIC IRISH HATRED TOWARDS DUTCH PERSONS,

b) BOER WAR / WORLD WAR I and II DEFAMATION AS SLANDER OCCASIONING
INTELLECTUAL (#313 / #353 / #355 - châtsêr (H2691): *COURT*, *ENCLOSURE*
PAIRING TO BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7 OCTOBER 2022 /
REMEMBRANCE DAY 11 NOVEMBER) PROPERTY THEFT, AND

c) PREPARATORY ACTS ASSOCIATED WITH THE COMMITTING OF A TERRORIST ACT
SUCH AS CHRISTCHURCH MASSACRE OF 51 PERSONS ON 15 MARCH 2019 (et al)

OURS WAS ENTIRELY A MODERATE AND NATURAL AND LOGICAL (ie. a cascading
dialectic of eight depth) CONFORMING RESPONSE (ie. but this was
exacerbated by an absolute and unequivocal IRISH HATRED as hospitality
betrayed in then being deployed for IRISH CATHOLIC POLITICAL OBJECTIVES
as a FAILED means to disassociate itself from *FASCIST* *IDENTITY* as
indecency) IN THAT IT DOES EXPLAIN THE "INCORRECT TIME #123 = 1130 HOURS
WHETHER IT HAS ANY CORRESPONDENCE TO THE IRISH REPUBLICAN CAUSE CELEBRE
AS INTENTION":

a) AN ABSOLUTE REFUSAL BY THE WELLINGTON LIQUOR ACCORD TO CLARIFY THE
NON FACTUALITY OF THE LIQUOR BAN

b) WHY I OUGHT THEN BECOME A SPECIFIC TARGET OF VIOLENT PERSONAL /
PROPERTY ACTIONS COINCIDING 2017 / 2018 WITH THE ANZAC 2018 CENTENNIAL

THE FOI INTO THE HOTEL LUNCH EVENT CONVEYS AN IMPROBABLE TIME OF
ATTENDANCE @ 1130 HOURS AS A FABRICATION (ie. the IRISH PUB OWNER /
WELLINGTON LIQUOR ACCORD have steadfastly refused to clarify the
falsehood that I had threatened to kill a patron, nor was I refused
service for which I calmly wait and neither did they ever speak to me
about it) AND SINCE MY NOUMENON PARADIGM IS AS a www-page PUBLICLY
ACCESSIBLE IT IS THEN REASONABLE TO ASK WHETHER THIS INCORRECT TIME #123
= 1130 HOURS HAS ANY CORRESPONDENCE TO THE IRISH REPUBLICAN CAUSE
CELEBRE AS INTENTION (ie. the SAINT PATRICK'S DAY 17 MARCH 2017
UNVEILING OF THE CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE) TO
HIJACK THE ANZAC 2018 CENTENNIAL GIVEN THE MODUS OPERANDI (25 ELEMENTS
OF THAT SCHEMA ARE SHOWN FOR THIS HOTEL / LIQUOR BAN EVENT):

#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*]

<http://www.grapple369.com/?time:11.30> <-- *IMPROPERLY* *ALIGNED* WITH
MY INTELLECTUAL PROPERTY GIVEN TWELVE ELEMENTS ASSOCIATED TO #449 -
SAINT PATRICK'S DAY ON 17 MARCH 2017

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
PROBABLE WORLD WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42, #18,
#65, #41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol)

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol) AND I WOULD NOT BE AT THE HOTEL WITHOUT A DRINK /
MEAL FOR ONE HOUR PRIOR

"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"

"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."

#66 = [#66] as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 %
#41 = #25} 1) *FOOD*, a meal, an eating, meat;

#66 = [#66] as [#5, #6, #40, #10, #5] = hâmâh (H1993): {UMBRA: #50 % #41
= #9} 1) to murmur, growl, roar, cry aloud, mourn, rage, sound, *MAKE*
*NOISE*, tumult, be clamorous, be disquieted, *BE* *LOUD*, be moved, be
troubled, be in an uproar; 1a) (Qal); 1a1) to growl; 1a2) to murmur
(fig. of a soul in prayer); 1a3) to roar; 1a4) to be in a stir, be in a
commotion; 1a5) *TO* *BE* *BOISTEROUS*, *BE* *TURBULENT*;

#66 = [#66] as [#10, #1, #50, #5] = ʼânâh (H579): {UMBRA: #56 % #41 =
#15} 1) to meet, encounter, *APPROACH*, be opportune; 1a) (Piel) to
allow to meet, cause to meet; 1b) (Pual) to be sent, be allowed to meet;
1c) (Hithpael) to seek occasion (quarrel), cause oneself to meet;

#66 = [#66] as [#6, #10, #4, #40, #6] = dâmam (H1826): {UMBRA: #84 % #41
= #2} 1) to be silent, be still, *WAIT*, be dumb, grow dumb; 1a) (Qal);
1a1) to be silent; 1a2) to be still, die; 1a3) to be struck dumb; 1b)
(Niphal) to be silenced, be made silent, destroyed; 1c) (Poal) to make
quiet; 1d) (Hiphil) to make silent (cause to die);

#66 = [#66] as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently,
maltreat;

#66 = [#66] as [#2, #1, #7, #50, #6] /
#108 = [#66, #42] as [#1, #7, #50, #10, #600] /
#126 = [#66, #42, #18] as [#2, #1, #7, #50, #10, #50, #6] /
    #74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #7, #50, #10,
#6] / [#6, #1, #7, #50, #10] /
    #96 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #1, #7, #50,
#10, #500] = ʼôzen (H241): {UMBRA: #58 % #41 = #17} 1) *EAR*, as part of
the body; 2) ear, as organ of hearing; 3) (subjective) to uncover the
ear to reveal; the receiver of divine revelation;

    #74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #6, #10, #2,
#10, #5, #600] /
#108 = [#66, #42] as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341):
{UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;

#108 = [#66, #42] as [#80, #10, #8, #10] /
    #265 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #80, #10, #50,
#70, #50] = pínō (G4095): {UMBRA: #940 % #41 = #38} 1) to *DRINK*; 2)
figuratively, to receive into the soul what serves to refresh
strengthen, nourish it unto life eternal;

#126 = [#66, #42, #18] as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA:
#121 % #41 = #39} 1) beside, by, *NEAR*, nearness, joining, proximity;
2) (BDB); 2a) conjunction, proximity; 2b) beside, in proximity,
contiguous to, from beside;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."

#126 = [#66, #42, #18] as [#60, #5, #50, #10, #1] = xenía (G3578):
{UMBRA: #126 % #41 = #3} 1) *HOSPITALITY*, *HOSPITABLE* *RECEPTION*; 2)
a lodging place, lodgings;

#126 = [#66, #42, #18] as [#40, #2, #4, #30, #10, #600] = bâdal (H914):
{UMBRA: #36 % #41 = #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil);
1a1) to divide, separate, sever; 1a2) to separate, set apart; 1a3) *TO*
*MAKE* *A* *DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b)
(Niphal); 1b1) to separate oneself from (reflexive of 1a2); 1b2) to
withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5)
to be excluded; 1b6) to be set apart;

"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."

#191 = [#66, #42, #18, #65] as [#50, #1, #60, #800] /
    #151 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#10, #1, #60, #800]
/ [#1, #60, #80, #10] /
    #197 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#50, #1, #60, #80,
#6] / [#6, #10, #1, #60, #80, #600] = ʼâçaph (H622): {UMBRA: #141 % #41
= #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to
gather, *COLLECT*; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE*
*AWAY*, *REMOVE*, *WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers;
ii) to be brought in or into (association with others); 1b3) (pass of
Qal 1a4); i) to be taken away, removed, perish; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard, rearward
(subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to gather oneself
or themselves;

#191 = [#66, #42, #18, #65] as [#20, #1, #9, #8, #40, #5, #50, #8, #50] /
    #89 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8,
#40, #1, #10] /
    #413 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8,
#40, #5, #50, #70, #10, #200] / [#5, #20, #1, #9, #8, #300, #70] / =
káthēmai (G2521): {UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT*
*ONE'S* *SELF*; 2) to sit, be seated, of a place occupied; 2a) to have a
fixed abode, to dwell;

#191 = [#66, #42, #18, #65] as [#80, #70, #40, #1] = póma (G4188):
{UMBRA: #191 % #41 = #27} 1) *DRINK*;

"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS / FILM ON HIS
MOBILE PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "

CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their RIGHT hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any
*VIOLENT* action."

#232 = [#66, #42, #18, #65, 41] as [#2, #2, #200, #8, #500] / [#6, #10,
#2, #200, #8, #6] = bârach (H1272): {UMBRA: #210 % #41 = #5} 1) to go
through, flee, run away, chase, drive away, put to flight, *REACH*,
*SHOOT* (extend), hurry away; 1a) (Qal); 1a1) to go, pass through; 1a2)
to flee; 1a3) to hasten, come quickly; 1b) (Hiphil); 1b1) to pass
through; 1b2) to cause to flee, put to flight; 1b3) to drive away;

#232 = [#66, #42, #18, #65, 41] as [#10, #2, #90, #70, #50, #10] /
    #208 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #90, #70,
#600] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break
off, *GAIN* *BY* *UNRIGHTEOUS* *VIOLENCE*, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;

#232 = [#66, #42, #18, #65, 41] as [#20, #100, #1, #60, #1, #50] = krázō
(G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) of the cry of a
raven; 1b) hence, to cry out, cry aloud, vociferate; 1c) to cry or pray
for vengeance; 2) to cry; 2a) cry out aloud, *SPEAK* *WITH* *A* *LOUD*
*VOICE*;

#232 = [#66, #42, #18, #65, 41] as [#5, #3, #3, #10, #200, #1, #10] =
engízō (G1448): {UMBRA: #828 % #41 = #8} 1) to bring near, to join one
thing to another; 2) to draw or come near to, to approach;

#232 = [#66, #42, #18, #65, 41] as [#9, #8, #200, #5, #10] /
    #377 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#300, #10, #9, #8,
#40, #10] / [#5, #300, #5, #9, #8, #50] = títhēmi (G5087): {UMBRA: #377
% #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down,
lay down; 1b1) to bend down; 1b2) to lay off or aside, to wear or carry
no longer; 1b3) to lay by, lay aside money; 1c) *TO* *SET* *ON*
(*SERVE*) *SOMETHING* *TO* *EAT* *OR* *DRINK*; 1d) to set forth,
something to be explained by discourse; 2) to make; 2a) to make (or set)
for one's self or for one's use; 3) to set, fix establish; 3a) to set
forth; 3b) to establish, ordain;

"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."

    #249 = [#66, #42, #18, #65, 41, #17] / NOUMENON RESONANCE FOR 26
MARCH 2017 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 =
#2} 1) *WINE*;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#2, #1, #10, #300] =
ʼĕnôwsh (H582): {UMBRA: #357 % #41 = #29} 1) *MAN*, mortal man, person,
mankind; 1a) *OF* *AN* *INDIVIDUAL*; 1b) men (collective); 1c) man, mankind;

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
(Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#8, #90, #200, #10, #5] /
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#5, #8, #90, #200,
#10, #600] / [#8, #90, #200, #10, #5, #600] /
#355 - NOUMENON RESONANCE FOR BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
7 OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER as [#2, #8, #90, #200, #10,
#5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
*ENCLOSURE*; 1a) enclosures; 1b) court; 2) settled abode, settlement,
village, town;

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#5, #3, #300, #5] / [#10,
#3, #300] /
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#50, #3, #300] /
    #314 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #3, #300, #6] /
    #329 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #5, #3, #10,
#300, #5] / [#10, #3, #10, #300, #6] = nâgash (H5066): {UMBRA: #353 %
#41 = #25} 1) to draw near, *APPROACH*; 1a) (Qal) to draw or come near;
1a1) of humans; i) of sexual intercourse; 1a2) of inanimate subject; i)
to approach one another; 1a3) (Niphal) to draw near; 1a4) (Hiphil) to
cause to approach, bring near, bring; 1a5) (Hophal) to be brought near;
1a6) (Hithpael) to draw near;

#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#80, #1, #100, #1,
#50, #70, #40, #10, #1] = paranomía (G3892): {UMBRA: #353 % #41 = #25}
1) *BREACH* *OF* *LAW*, *TRANSGRESSION*, wickedness;

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

IS THE CONSIDERATION OF ANY "CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION" THAT THEY NOTED "ON THIS PARTICULAR
OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM WORKING ON
ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON TO THE
COUNTY AND HAD UNUSUAL SKILLS"

The skill here is one's capacity to redact reality to its
meta-descriptive correspondences.

A FREEDOM OF INFORMATION REQUEST INTO THE INCIDENT AT THE STAR HOTEL,
173 RAYMOND STREET, SALE @ 1130 TO 1245 HOURS ON SUNDAY 26 MARCH 2017
HAS BEEN SUBJECT TO OMITTING ANY STATEMENT OF QUIET AMENITY AS
ACCOUNTABILITY BY THE VENUE IN BEING SUBJECT TO CENSORSHIP PURSUANT TO
SECTION 33(1) BUT NEVERTHELESS CONVEYS THE FOLLOWING: "[CENSORED] ...
were angrily approached and threatened by a male customer from a nearby
table. He claim to have ... [CENSORED] ..., for being too loud.
[CENSORED] ... and collected his things to sit elsewhere. The man
apparently also doubled back to take photos/film on his mobile phone,
before sitting down to resume his beer. He did not appear intoxicated
upon entering the BISTRO. He ordered 2 x pints of VB (with his meal)
that he drank at a reasonable pace and requested that they be 'SPACED
OUT' over his visit.

ACTION BY STAFF MEMBERS: Have dealt with the male customer once prior,
where ... [CENSORED] ... ON THIS PARTICULAR OCCASION, HE MENTIONED
HAVING BEEN UP SINCE 2 AM WORKING ON ANTI-TERRORISM DOCUMENTS, THAT HE
WAS A VERY IMPORTANT PERSON TO THE COUNTY AND HAD UNUSUAL SKILLS, etc.
All of which he revealed in a quick conversation before ordering. ...
[CENSORED] ... After the complaint about his behaviour was made, I
closed the door to the glasshouse and drew the curtains to create a
visual barrier of the group, asked the man to go back to his new seat,
which he did. He insisted that the women had been too loud but calmly
waited for food."

As decorous conduct by me in being a demure as entirely consistent with
my HAUTE COUTURE shirt and cuff-linked attire and which did not meet the
criteria as an adverse impetus of mind, nor gravitas of action conveying
any threat beyond being a prudent observation of the patron's bellicose
action, for the licensee to then have any responsibilities and authority
under the LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to
disallowing any drunken, violent or quarrelsome persons to enter or
remain upon their licensed premises.

Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RSL
treasurer if they were associated to the newly formed KNIGHTS TEMPLARS
AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE
STRATAGEM) ORDER. And the omitting of pertinent facts within a sworn
statement by INSPECTOR SCOTT BRENNAN related to that arrest opposite the
BOER WAR MEMORIAL on 11 NOVEMBER 2017 as alleged breach of orders
(charges dismissed) fails to reference the location, property in
possession as a letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY
GENERALS conveying status of wreaths at BOER WAR MEMORIAL, and book: God
Centre Of Value.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #449
- SAINT PATRICK'S DAY 17 MARCH 2017 CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
which was then observed to have a paired correspondence with my
INTELLECTUAL PROPERTY FOR FIDELITY in then providing a basis for a
COHESION OF ACTIONS and might then rationally be enumerated by a
categorical imperative associated to:

#264 - *KEY*,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
federal parliamentary apology:

a) #308 / #449 - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*,
*ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE NUMBER:
H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
REFORMATION), and

d) #415 / #449 - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.

Just a concluding comment that if the REMEMBRANCE SUNDAY WREATHS FIRE IN
EDINBURGH / SOLAR ECLIPSE ON 13 NOVEMBER 2012 occurred @ 0500 HOURS IT
MAPS TO 6 JUNE for which date there is no REDUCTIO AD HITLERUM but as an
elapse event @ 0510 HOURS IT MAPS TO 8 JUNE AS ALSO PRIOR TO 15 NOVEMBER
IS THEN LIKELY IN BEING A CONFORMITY TO THE ROMAN CATHOLIC IMPERATIVE
#45 - DOMINION ACTION (#264, #273, #308, #415 - *TREACHEROUS*
*BEHAVIOUR*, #449 [#44 / #57] = 15 NOVEMBER) METHODOLOGY

Post by dolf

Post by dolf
<http://www.grapple369.com/Groundwork/White%20Feather.pdf>

Post by dolf
-- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an
impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA
(Nineveh Shadrach) states that the 3x3 MAGIC SQUARE which according to
PYTHAGOREAN numerology the ODD numbers are masculine and even numbers
are feminine and appear in the corners. This is a mathematical symbol
of the act of sacred union or marriage. [page xxi]
4    9    2
3    5    7
8    1    6
The sum of any line in this square is 15, which is the numerological
value of EVE in Arabic: حَوَّاء
{%1}); Ego: 15 - REACH: TA (#15)}
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
#15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a *GODDESS*;
"AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF
EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE
EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE
*IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
{UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM*
*HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to
have fallen from heaven;
     #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70,
#200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus =
'a father of helps'; 1) the national god of the Greeks and corresponds
to the Roman Jupiter;
     #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5,
#200, #1] /
#405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80,
#5, #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to
descend from a higher place to a lower; 1a) to fall (either from or
upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment,
came under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S*
*SELF*; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;
The "image which fell from Zeus" probably refers to a meteorite since
meteorites were part of the worship of Diana. This image was the
central object in the great temple at Ephesus, which was reckoned one
of the seven wonders of the world. It was said to have fallen from
heaven, and its name, Diipetes, signified "fallen from the sky." While
the copies which were made of it and widely circulated during the
first century are not representations of a stone, they are, in the
opinion of Professor Newton, idealized forms of what was originally a
stone having the characters of a meteorite.
In addition to the above seemingly well-defined instances of the
worship of meteorites by the Greeks and Romans, there are others
page 202]
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
#70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
*UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
(ethically); 1j1) *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*;
1j2) *DEEDS*, *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
<https://en.wikipedia.org/wiki/Black_Stone>
[IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the
sun god and creator, the substance from which all creation unfurled.
He is the Lord of the Universe}
The Black Stone which has often been described as a meteorite is set
into the eastern corner of the ancient building in the centre of the
Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an
Islamic relic which, according to Muslim tradition, is falsely claimed
to date back to the time of Adam and Eve]
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#6, #400] /
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
"Ignoring the hazy records of the Chinese and Arabians in regard to
the worship of meteorites as being too indefinite for study, there may
be first mentioned a stone whose worship, beginning at a very early
period, has endured to the present day. This is the meteorite of the
Kaaba at Mecca. It is the most sacred site in Islam. It is considered
by Muslims to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of
God') and is the qibla (Arabic: قِبْلَة, direction of prayer) for Muslims
around the world when performing salah.
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2,
#10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412
% #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first
spoken of by Greek writers of early times. So firmly had its worship
become established when the Arabs became converts to Mohammedanism,
and Mohammed took Mecca, and destroyed the 360 idols within the
temple, that the great prophet dared not or cared not to abolish it.
Saluting the idol with his staff, he made the sevenfold circuit of the
temple court, and returned and kissed it. Having thus sanctioned its
worship, the Mohammedans have regarded it with the utmost reverence
ever since. It is built into the corner of the Kaaba or temple, and
toward it each devout Moslem is bidden to look five times a day as he
prays. Its name is The Right Hand of God on Earth.
The Qur'an contains several verses regarding the origin of the Kaaba.
It states that the Kaaba was the first House of Worship for mankind,
and that it was built by Ibrahim and Ismail on Allah's instructions.
VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT
BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. —
Quran, Surah Al Imran (3), Ayah 96
"ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE
FOR THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE
THEMSELVES (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE
(WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU
ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two
interpretations among the Muslims on the origin of the Kaaba. One is
that the shrine was a place of worship for mala'ikah angels before the
creation of man. Later, a house of worship was built on the location
and was lost during the flood in Nuh (Noah)'s time and was finally
rebuilt by Ibrahim and Ismail as mentioned later in the Quran. Ibn
Kathir regarded this tradition as weak and preferred instead the
narration by Ali ibn Abi Talib that although several other temples
might have preceded the Kaaba, it was the first Bayt Allah ("House of
God"), dedicated solely to Him, built by His instruction, and
sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith
in Sahih al-Bukhari states that the Kaaba was the first masjid on
Kaaba]
By one tradition it is said to have dropped from Heaven with Adam, by
another to have been given by Gabriel to Abraham to attest his
divinity, and by another it is said that when Abraham was
reconstructing the Kaaba that had been destroyed by the deluge, he
sent his son Ishmael for a stone to put in its corner, and Gabriel met
Ishmael, and gave him this stone. By the tradition the stone was
originally transparent hyacinth, but became black through being kissed
by a sinner. In the day of judgment, it is said, it will witness in
favour of all those who have touched it with sincere hearts, and will
be endowed with sight and speech.
That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND
*RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has
not been positively proved by observation, since of course no one has
ever been able to obtain a fragment of it for study.
The meteoritic hypothesis is viewed by geologists as doubtful. The
British Natural History Museum suggests that it may be a
pseudo-meteorite; in other words, a terrestrial rock mistakenly
attributed to a meteoritic origin. The Black Stone has never been
analysed with modern scientific techniques and its origins remain the
subject of speculation.
There can, however, be little doubt that it is a meteorite. Not only
did it according to tradition fall from heaven, but it is described by
travellers as having a black colour and basaltic character, qualities
which correspond exactly to those of meteoric stones. Coming next to
the instances of meteorites worshipped by Greeks and Romans, it will
199, 200]
"SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT
ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD
BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA
AND THE WORLD WORSHIPPETH." [Acts 19:27]
     #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1,
#30, #1] /
     #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #1, #200] /
     #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3,
#1, #30, #70, #10, #200] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5,
#10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 =
#3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its
dimensions, as respects; i) mass and weight: great; ii) compass and
extent: large, spacious; iii) measure and height: long; iv) stature
and age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons,
eminent for ability, virtue, authority, power; 1b2) things esteemed
highly for their importance: of great moment, of great weight,
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The
Appraisals work, then, somewhat like a Chinese puzzle. Not only do we
find cycle fitted within cycle, but one clue after another ties the
series of Appraisals to every microcosm of importance to man. The
Fathoming of the first Appraisal presumes human participation,
alongside that of Heaven and Earth, in the cosmic Tao. There are also
several reminders of the ages of man. The first Appraisal recalls the
womb; the third, the young adult's entry into an official career; the
fifth, culminating accomplishment; the seventh, mature stability; and
the ninth, natural death in old age. The symbology of administration
appears in the apposition of punishment and virtue, as well as in
allusions to attributes of the exemplary ruler (in the fifth position)
and to his vassals (surrounding him in the fourth and sixth positions
correlated with yin ch'i).
The appraisals abound in correlates to yin/yang and in echoes of the
Book of Changes. Images of darkness and moon (associated with Water in
Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5),
and of Fire (Appraisal 7) reflect the significance of each Appraisal
in the cosmogonic succession of the Five Phases. Yang Hsiung
summarizes the dominant meaning of the Head entitled Center with the
aphorism "#452 - *INTEGRITY*, when it occupies the inner part, is
preserved in the center."
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2,
#400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;
The first Head and its Appraisals, read in the light of Yang's own
commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng)
as the central virtue precisely because of its all encompassing
nature. #452 - *INTEGRITY* not only establishes the unity of man with
the visible world of Heaven and Earth, but it also puts him in touch
with the primal Mystery hidden at the cosmic origin (Appraisal 1). The
individual may easily fail to attain this #452 - *INTEGRITY* if he
relies on specious absolutes—for example, the polarization of yin /
yang. He will also fail if he is mired in the moral ambiguity
(Appraisal 2) that results when an individual disregards his sacred
duty to make names (=conceptual categories) correspond to realities
(Appraisal 8). Because the petty man ignores the Mystery within him,
he is obstructed in both his private desires and public ambitions
(Appraisals 4, 6). In contrast, the aspirant to sage hood devotedly
imitates the universal, unchanging patterns, and so is led to
decisions that make his activities effective (Appraisals 3, 5, 7).
APPRAISAL #1: Primal oneness encompasses all.
It is profound.
FATHOMING #1: Primal oneness, all encompassing
Means: This is the correct state of contemplation.
"Primal oneness" is a set phrase describing the initial cosmic state
of non-differentiation "prior to the appearance of forms." In early
Chinese cosmogonies, the world we experience emerges from this initial
state through various stages of separation until the perceptible world
finally unfolds. The term primal oneness was also associated with both
the AXIS MUNDI and Chuang tzu's Emperor of the Center, who died when
the primal unity of his body was violated. The analogous state to
primal one ness in what we might call moral psychology is the initial
centering of human inwardness that leads to conscious, responsible
action. The associations of primal oneness with centering, the theme
of this tetragram, are thus multiple.
The term "all encompassing" is borrowed from the Chuang tzu, where it
describes that power of the Way acting through the sage that lets him
see beyond surface differentiation to the fundamental unity of things,
so that he can "merge the myriad things and make them one." The same
phrase, however, is glossed by an early commentator as, "in the shape
of the earth"; evidently he takes it to mean "swollen and vast.''
According to the "spheroidal heaven" (hunt'ien) theory of cosmology
promoted by Yang, the earth (hemispherical or discoidal in different
versions) was centered within the sky like the yolk of an egg. Thus it
is natural to juxtapose the phrases all encompassing, with its
associations with Earth, and primal oneness, which implies the sky and
the cosmic axis.
"Profound," of course, is synonymous with "mystery" insofar as it
indicates the creative, yet indeterminate origins of Heaven and Earth,
as well as the psychic center within which the sage finds the germs of
his future actions. The same character, for obvious reasons, can mean
"obscure." The commentator FAN WANG emphasizes the cosmological
meaning of the term: In the sky's daily rotation about the central
earth, the sun at night is hidden below the horizon and "thus is
called 'obscure.'" YANG HSIUNG, as his own "Elaboration" auto
commentary shows, is not concerned with establishing a single level of
meaning. Instead, he would emphasize the strong connection between the
The worthy man is one with Heaven and Earth [insofar as his] thoughts
embrace the many kinds [of being]. [His thoughts] unite them at center
but they have not yet taken form outside.
"Primal oneness" is the magnitude of the sky's [starry] images; "all
encompassing" is the breadth of the earth's form. That the heart and
mind of man should be able to fathom the immensity of sky and earth
surely bespeaks divinity in the operations of heart and mind.
Appraisal 1 marks the beginning of contemplation. The heart and mind
of the noble man can probe deep and far. He perceives, when he looks
up, all that is divine in the sky and, when he looks down, all that is
numinous on earth. Neither sky nor earth, nor any thing, can hide
their #452 - *TRUTH* from him. Because [at the stage in the process
symbolized by Center] his contemplation is not yet formed, it is
called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
*RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once
metaphysical and moral, of sky and earth. These perceptions, as the
"Great Commentary" to the Changes tells us, are the source of the
patterns by which the sage orders himself and society. SSUMA KUANG
does not do violence to the text when he sees in this first Appraisal
of the Mystery a synthesis of associations that affirms and celebrates
human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of
the sage to the Way of the ancients. By virtue of this orientation,
the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also
points to a quality of the cosmos, the dynamic balance that makes its
processes equable in every sense. As FAN WANG's cosmological
interpretation puts it, the Appraisal is saying that the "revolutions
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 %
#41 = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind
(much more frequently intended sense in OT); 1c) Adam, first man; 1d)
city in Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT
SENSIBILITY the principle of COLONISATION against any host country is
implicit within the nature of the MARRIAGE RELATIONSHIP dynamic
itself, irrespective of whether hostile or terrorism acts may have
occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
68    11    44
17    41    65
38    71    14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites,
The Journal of American Folklore , July to September 1900, Vol. 13,
No. 50, pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
Initial Post: 2 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S | T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)

Continuer la lecture sur narkive:

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démarré 2014-03-17 07:56:14 UTC

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