-- UPDATE 3: SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL

[dolf]

-- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL

(c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020

HANNAH GOLDBERGER (SEFARIA) @ 1715 HOURS ON SATURDAY 12 DECEMBER 2020:
"Thank you for making a contribution to Sefaria. We appreciate your
support and will keep you updated on our progress.

Please consider this email a receipt for your contribution. This
confirms that no goods or services were received for this contribution,
which is tax-deductible to the extent allowed by law.

If you have any questions please be in touch..."

DOLF @ 1554 HOURS ON 13 DECEMBER 2020: "I'M WANTING SOME ADVICE ON
RESOLVING THE SEFER YETZIRAH BACK TO A TRINOMIAL NOUMENON AS #71 -
WORLDVIEW WITH THE ONTIC INTERSECTION #205 / #164 AS THEN BEING MY
DIALECTIC TO THE 22 HEBREW LETTERS:

Just a simple question if you please. I cannot speak, read or write
HEBREW or GREEK but by redaction of those words into a GEMATRIA numbered
form one has discovered that I am able to think in either with exacting
measure. For instance when I write a poem deploying a certain
dialectic, the resultant categories will have equivalence with either
the HEBREW or GREEK.

    #454 - 13 DECEMBER 2020 as [#200, #2, #200, #2, #50] /
#475 - *RABBI* as [#200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
(H7261): {UMBRA: #454 % #41 = #3} 1) lord, noble

I've recently accessed your SEFARIA resource and am particularly
interested in the SEFER YETZIRAH as a classic work of Jewish mysticism
which I notice has a differing line segmentation for the HEBREW text
compared to my print edition and commentary by RABBI ARYEH KAPLAN who
was a proponent of Hassidic thought (eg: BAAL TESHUVA movement) and
skilled in both Kabbalah and Jewish law, as well as the natural sciences
(for which he was listed within the "Who’s Who in Physics") ...

Could you consider this example narrative, since within your iPhone 12
application this is its natural line segmentation, however I notice that
it differs on my iPad Pro. As to make a determination on whether it
appropriately conforms to the original author's intention. Given the
ENGLISH rendition has line segmentation, I need to assign one for the
HEBREW so that my dialectic as a method of cognising will properly function:

‎בשלשים ושתים נתיבות פליאות חכמה
‎חקק יה יהוה צבאות אלהי ישראל אלהים
‎חיים ומלך עולם אל שדי רחום וחנון רם
‎ונשא שוכן עד וקדוש שמו מרום וקדוש
‎הוא וברא את עולמו בשלשה ספרים
‎בספר וספר וספור:

WITH 32 MYSTICAL PATHS OF WISDOM
ENGRAVED YAH
THE LORD OF HOSTS
THE GOD OF ISRAEL
THE LIVING GOD
KING OF THE UNIVERSE
EL SHADDAI
MERCIFUL AND GRACIOUS
HIGH AND EXALTED
DWELLING IN ETERNITY
WHOSE NAME IS HOLY -
HE IS LOFTY AND HOLY -
AND HE CREATED HIS UNIVERSE
WITH THREE BOOKS (SEPHARIM),
WITH TEXT (SEPHER)
WITH NUMBERS (SEPHAR)
AND WITH COMMUNICATION (SIPPUR)....

YOUTUBE: "Amy Grant - El Shaddai (Lyric Video)"

The line segmentation appears as currently #34 in length {ie. GIVEN
#2184 DAYS OF PRIESTLY SERVICE DIVISIONS / H64 - BINOMIAL = #34 + #8 -
METALOGIC AUTONOMOUS DELIMITER} and I don't presently know if this is a
natural metric for the (#82 - TERMS OF COMPLIANCE) #491 - PRINCIPLE OF
CONTINUITY...

Thusly the following is only an informal research note into such matters
of GNOSIS EX MACHINA as spontaneity being then grounding for dialectics
of impulsivity and deploying #34 as a natural dialectic and binomial
(H64) heuristic associated to a metalogic prototype #8 - AUTONOMOUS
DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE.

I'm thinking of exploring this further in the future by adding an
arbitrary line segmentation option within the text entry (ie. it
currently supports HEBREW / GREEK but I haven't tested its robustness)
of the SPIRAL SELECTOR@{MEMEBRAIN} panel which will produce those
results below and then enable one to click on any #nnn GEMATRIA value
for a KJV BIBLICAL HEBREW / GREEK LEXICON Lookup ...

‎בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37);
Ego: 71 - STOPPAGE: CHIH (#71)}

‎חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
(#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}

‎חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18})}

‎ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG
(#119); Ego: 3 - MIRED: HSIEN (#172)}

‎הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 -
I AM NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I
DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}

‎בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#187); Ego: 68 - DIMMING: MENG (#259)}

GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]

    #221 - 13 *DECEMBER* 2020 as [#1, #80, #10, #90, #600] /
#187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 =
#12} 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;

#187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231):
{UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF*
*THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;

#177 as [#7, #70, #100] /
#187 as [#5, #7, #70, #100, #5] = zaʻaq (H2201): {UMBRA: #177 % #41 =
#13} 1) *CRY*, *OUTCRY*; 1a) outcry; 1b) cry of distress; 1c) outcry,
clamour;

#187 as [#6, #5, #6, #100, #70] = yâqaʻ (H3363): {UMBRA: #180 % #41 =
#16} 1) to be dislocated, be alienated; 1a) (Qal) to be dislocated, be
torn away, be alienated; 1b) (Hiphil); 1b1) *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*); 1b2) *TO* *HANG*; 1c) (Hophal) *TO*
*BE* *EXECUTED*;

"AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR'S FRIEND:
WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST CAESAR.

WHEN PILATE THEREFORE HEARD THAT SAYING, HE BROUGHT JESUS {ie. #446 =
yâshaʻ (H3467)} FORTH, AND SAT DOWN IN THE JUDGMENT SEAT IN A PLACE THAT
IS CALLED THE PAVEMENT, BUT IN THE HEBREW, GABBATHA {cf: is derived from
a root (meaning 'back', or 'elevation') which refers not to the kind of
pavement, but to the elevation of the place in question}. AND IT WAS THE
PREPARATION OF THE PASSOVER, AND ABOUT THE SIXTH HOUR: AND HE SAITH UNTO
THE JEWS, BEHOLD YOUR KING!

BUT THEY CRIED OUT, AWAY WITH HIM, AWAY WITH HIM, CRUCIFY HIM. PILATE
SAITH UNTO THEM, SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED,
WE HAVE NO KING BUT CAESAR." [John 19:12-15 (KJV)]

#219 as [#6, #10, #2, #200, #1] /
#259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) *TO* *SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS*
*SUBJECT*); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
new conditions and circumstances; 1a4) of transformations; 1b) (Niphal)
to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to
cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

    / #296 - 13 / 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #600] /
    #302 - 13 DECEMBER 2020 as [#6, #40, #200, #1, #10, #5, #600] /
#286 - 15 DECEMBER 2020 as [#40, #40, #200, #1, #5] /
#306 - 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #700] /
#259 as [#6, #2, #40, #200, #1, #10] = marʼeh (H4758): {UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(*SUPERNATURAL*); 1d) sight, vision (power of seeing);

YOUTUBE: "GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의
영광)"

NATURE: (EGO) ⦿
3 19 44 66
54 54 120 120
71 68 139 259

<-- @139 - *BARBARIANS* (CHINA): #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN)

<-- #139 - *WORLDVIEW* *OF* *RIGHTS*: #71 - WORLDVIEW / #68 - RIGHTS

HANUKKAH (Festival of Lights) 25 Kislev

Is a Jewish festival commemorating an early #446 - *VICTORY* in the
Maccabean revolt against the Seleucid Empire, the recapture of Jerusalem
in the year 164 BCE, and subsequent rededication of the Second Temple.

According to the Talmud, a later text, the Temple was purified and the
wicks of the menorah #259 - *MIRACULOUSLY* burned for eight days, even
though there was only enough sacred oil for one day's lighting.

NURTURE: (SUPERNAL)
4 10 36 50
37 37 87 87
58 42 100 187

SYNCRETIC: (AMALGAM)
3 4 10 17
44 54 19 117 134 36
42 37 36 115 249 159

#ONE: #66 as #66 - DEPARTURE (CH'U)

#TWO: #54 as #54 - UNITY (K'UN)

#THREE: #139 as #58 - GATHERING IN (HSI)

#FOUR: #120 as #39 - RESIDENCE (CHU)

#FIVE: #259 as #16 - CONTACT (CHIAO)

#SIX: #120 as #39 - RESIDENCE (CHU)

#SEVEN:

#EIGHT:

It would be reasonable to conclude on the basis of the aforementioned
that the cause for an equivalent Pythagorean / Babylonian captivity era
mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
possibly related to the contemporary SEFER YETZIRAH since such has
equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
#68 - RIGHTS:

IF #182 = 12 SEPTEMBER 2001 AS WEDNESDAY 20 MARCH 1996 / NEW MOON 21
MARCH + 5 x #364 + #182 THEN

SYNCRETIC PROGRESSION IS ONTIC AS OCCURS WITH #168 - TEMPORAL COHESION
AND #185 - NOUMENON (SAMEK: SUPPORT (#311 / #391))

IF #168 DAY AS 29 AUGUST IS THE GROUNDING FOR @1 - SELF SPONTANEITY THEN

#34 DAY AS OPINION IS PROBABLY 28 AUGUST {NOUS #37 (HOMOIOS: #417 /
#454)} WHICH MAPS TO META-ELEMENT #SIX {ie. DOUBLE AS 17TH LETTER #PE:
#5 - ACT OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AS
THE PYTHAGOREAN USE OF THE TRINOMIAL META-DESCRIPTORS FOR THE BINOMIAL
#NUMBER PROTOTYPE

#33 DAY IS THEN 27 AUGUST {NOUS #17 (HOMOIOS: #265 - *THE* KEY* / #400 -
*BOOKS* *OF* *CANON* / *SCRIPTURE* / *BOOK*-*LEARNING* *WRITING*)}

#32 DAY (PATHS OF WISDOM) / 26 AUGUST IS THEN GROUNDING FOR #250 as [#2,
#5, #2, #200, #1, #600] = bârâʼ (H1254): 1) *TO* *SHAPE*, *FORM*,
*FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);

"THEN GATHERED THE CHIEF PRIESTS {#177} AND THE PHARISEES A COUNCIL, AND
SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES {#250 / #256}. (SEE
ALSO [Philippians 3:3-16])

IF WE LET HIM THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS
SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION.

AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING {ie. A LACK OF WISDOM} AT ALL, NOR
CONSIDER THAT IT IS EXPEDIENT FOR US, THAT ONE MAN SHOULD DIE FOR THE
PEOPLE, AND THAT THE WHOLE NATION PERISH NOT.

<https://en.m.wikipedia.org/wiki/Caiaphas>

[IMAGE: (Courtesy wikipedia) According to ossuary archeological research
CAIAPHAS can be associated with the 24th priestly division of Maaziah x
7 x 13 = #2184 ref: 1Chronicles 24:18]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #132 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS:
If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no.
#45), it is the *OUTSIDE*, but
    #TIME: As to Closing In (no. #58), it
is the *INSIDE*.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 -
BRANCHING OUT: SHU (#9),
   @2: Sup: 58 - GATHERING IN: HSI (#67); Ego:
49 - FLIGHT: T'AO (#58),
   @3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45
- GREATNESS: TA (#103),
   @4: Sup: 80 - LABOURING: CH'IN (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN:
HSI (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
}
// #161

H4590@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70),
   @3: Sup: 59 - MASSING: CHU (#159); Ego: 70 - SEVERANCE: KE (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   @4: Sup: 66 - DEPARTURE: CH'U (#225); Ego: 7 - ASCENT: SHANG (#147),
   @5: Sup: 76 - AGGRAVATION: CHU (#301: *ASSOCIATED* *TO* *THE*
*SEFER* *YETZIRAH* AND 32 PATHS OF WISDOM); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @6: Sup: 81 - FOSTERING: YANG (#382: *PENTECOST* *SUNDAY* {NOUS: #17
as YEAR #2017 FOR REVENGE TARGETING} 11 JUNE 2000); Ego: 5 - KEEPING
SMALL: SHAO (#162),
   @7: Sup: 6 - CONTRARIETY: LI (#388: *TONGUE* *BY* *DEFAMATION* AS
#FIVE); Ego: 6 - CONTRARIETY: LI (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}),
   Male: #388; Feme: #168
} // #168

#168 as [#30, #40, #70, #7, #10, #5, #6] = Maʻazyâh (H4590): {UMBRA:
#132 % #41 = #9} 0) Maaziah = 'consolation of Jehovah'; 1) a priest in
charge of the 24th course in the time of David; 2) a priest who signed
the covenant with Nehemiah;

ONTIC CHECKSUM: @140 + @157 + @168 = #465 as [#6, #4, #400, #10, #5, #600] /
#410 - *MENTAL* *CONCEPTION* as [#4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree,
edict, commission; 1b) law, rule;

AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
PROPHESIED THAT JESUS {ie. #446 = yâshaʻ (H3467)} SHOULD DIE FOR THAT
NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED {#187:
CORRESPONDENCE TO SECTION 1:1 OF SEFER YETZIRAH} ABROAD.

THEN FROM THAT DAY FORTH THEY TOOK COUNSEL {#465 / #410} TOGETHER FOR TO
PUT HIM TO DEATH." [John 11:47-53]

Nous: #17
Time:
Date: 2020.8.27
Torah: [#10, #10, #7]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@3: Sup: 27 - DUTIES: SHIH (#57); Ego: 7 - ASCENT: SHANG (#27),
Male: #57; Feme: #27
} // #27

Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid / Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 5, row: 4, col: 9, nous: 17)@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 28 - CHANGE: KENG (#35); Ego: 21 - RELEASE: SHIH (#28),
@3: Sup: 16 - CONTACT: CHIAO (#51); Ego: 69 - EXHAUSTION: CH'IUNG
(#97),
@4: Sup: 4 - BARRIER: HSIEN (#55); Ego: 69 - EXHAUSTION: CH'IUNG
(#166: I AM NOT SLUGGISH {%11}),
@5: Sup: 21 - RELEASE: SHIH (#76); Ego: 17 - HOLDING BACK: JUAN (#183),
@6: Sup: 66 - DEPARTURE: CH'U (#142); Ego: 45 - GREATNESS: TA
(#228: I HAVE NO UNJUST PREFERENCES {%40}),
@7: Sup: 34 - KINSHIP: CH'IN (#176); Ego: 49 - FLIGHT: T'AO (#277:
*NOTE*),
} // Male: #176; Feme: #277

HOMOIOS PROTOTYPE@{
@8: Sup: 13 - INCREASE: TSENG (#189); Ego: 60 - ACCUMULATION: CHI
(#337: *NOTE*),
@9: Sup: 76 - AGGRAVATION: CHU (#265: *NOTE*); Ego: 63 - WATCH:
SHIH (#400: *NOTE*),
} // Male: #265; Feme: #400

HETEROS PROTOTYPE@{
@8: Sup: 32 - LEGION: CHUANG (#208: *NOTE*); Ego: 79 -
DIFFICULTIES: NAN (#356: *NOTE*),
@9: Sup: 14 - PENETRATION: JUI (#222); Ego: 63 - WATCH: SHIH (#419:
*NOTE*),
} // Male: #222; Feme: #419

TORAH PROTOTYPE@{
@8: Sup: 65 - INNER: NEI (#241: *NOTE*); Ego: 31 - PACKING: CHUANG
(#308: *NOTE*),
@9: Sup: 47 - PATTERN: WEN (#288: *NOTE*); Ego: 63 - WATCH: SHIH
(#371: *NOTE*),
} // Male: #288; Feme: #371

RIGHTS PROTOTYPE@{
@8: Sup: 56 - CLOSED MOUTH: CHIN (#232); Ego: 22 - RESISTANCE: KE
(#299),
@9: Sup: 38 - FULLNESS: SHENG (#270: *NOTE*); Ego: 63 - WATCH: SHIH
(#362: *NOTE*),
} // Male: #270; Feme: #362

FEME: @166 + @228 = #394

ONTIC CHECKSUM: #394

Prototype: *HOMOIOS* {#265 - *THE* KEY* / #400} / HETEROS {#222 / #419}
/ TORAH {#288 / #371}

<http://www.grapple369.com/Grumble/?zen:5,row:4,col:9,nous:17&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 4, col: 9, nous: 17 [Date: 2020.8.27, Time:
(none), Super: #265 / #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet, Ego: #400 / #17 - Politics; I-Ching: H54 -
Marriageable Maid / Maiden, Converting the Maiden; Tetra: 65 - Inner]

"TO WHOM OUR FATHERS WOULD NOT OBEY, BUT THRUST HIM FROM THEM, AND IN
THEIR HEARTS TURNED BACK AGAIN INTO EGYPT, SAYING UNTO AARON, MAKE US
GODS TO GO BEFORE US: FOR AS FOR THIS MOSES, WHICH BROUGHT US OUT OF THE
LAND OF EGYPT, WE WOT NOT WHAT IS BECOME OF HIM. AND THEY MADE A CALF IN
THOSE DAYS, AND OFFERED SACRIFICE UNTO THE IDOL, AND REJOICED IN THE
WORKS OF THEIR OWN HANDS.

H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
#259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
4}, telos: #276 {idea: #58, type: 36, idea: #139, type: 34, position: 4})

#200 - 15 DECEMBER 2020 as [#5, #40, #100, #50, #5] / [#40, #100,
#50, #10] /
#256 - 15 DECEMBER 2020 as [#6, #40, #100, #50, #20, #600] /
#260 as [#40, #100, #50, #10, #20, #600]/
#266 as [#6, #40, #100, #50, #10, #20, #600] = miqneh (H4735): {UMBRA:
#195 % #41 = #31} 1) *CATTLE*, *LIVESTOCK*; 1a) cattle, livestock; 1a1)
in general of a purchasable domestic animal; 1b) cows, sheep, goats (in
herds and flocks);

H4735@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 65 - INNER: NEI (#117); Ego: 19 - FOLLOWING: TS'UNG (#65),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 50 - VASTNESS / WASTING:
T'ANG (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 54 - UNITY: K'UN (#205); Ego: 20 - ADVANCE: CHIN (#135),
@6: Sup: 6 - CONTRARIETY: LI (#211); Ego: 33 - CLOSENESS: MI (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
Male: #211; Feme: #168
} // #256

H4735@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 59 - MASSING: CHU (#99); Ego: 19 - FOLLOWING: TS'UNG (#59),
@3: Sup: 28 - CHANGE: KENG (#127); Ego: 50 - VASTNESS / WASTING:
T'ANG (#109),
@4: Sup: 38 - FULLNESS: SHENG (#165); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#119),

@5: Sup: 58 - GATHERING IN: HSI (#223); Ego: 20 - ADVANCE: CHIN
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),

@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#233); Ego: 33 -
CLOSENESS: MI (#172),
Male: #233; Feme: #172
} // #260

HH4735@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 65 - INNER: NEI (#117); Ego: 19 - FOLLOWING: TS'UNG (#65),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 50 - VASTNESS / WASTING:
T'ANG (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 44 - STOVE: TSAO (#195); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#125),

@6: Sup: 64 - SINKING: CH'EN (#259 - *JUST*, *RIGHTEOUS* (*IN*
*CONDUCT* *AND* *CHARACTER*)); Ego: 20 - ADVANCE: CHIN (#145 - *BE*
*ESTABLISHED* / *BE* *RESTORED*),

@7: Sup: 16 - CONTACT: CHIAO (#275); Ego: 33 - CLOSENESS: MI (#178),
Male: #275; Feme: #178
} // #266

<Loading Image...>

<Loading Image...>

"THEN GOD TURNED, AND GAVE THEM UP TO WORSHIP THE HOST OF HEAVEN; AS IT
IS WRITTEN IN THE BOOK OF THE PROPHETS, O YE HOUSE OF ISRAEL, HAVE YE
OFFERED TO ME *SLAIN* *BEASTS* *AND* *SACRIFICES* BY THE SPACE OF FORTY
YEARS IN THE WILDERNESS? "YEA, YE TOOK UP THE TABERNACLE OF MOLOCH, AND
THE STAR OF YOUR GOD REMPHAN, *FIGURES* WHICH YE MADE TO WORSHIP THEM:
AND I WILL CARRY YOU AWAY BEYOND BABYLON." [Acts 7:39-43]

#669 as [#5, #500, #8, #40, #5, #100, #10, #1] /
#869 as [#5, #500, #8, #40, #5, #100, #10, #1, #200] = ephēmería
(G2183): {UMBRA: #669 % #41 = #13} 1) a service limited to a stated
series of days; 2) the class or course itself of priests who for a week
at a time performed the duties of the priestly office. David divided the
priests into twenty four classes, each of which in its turn discharged
the duties of the office for an entire week, from sabbath to sabbath;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #669 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139

G2183@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 19 - FOLLOWING: TS'UNG (#24); Ego: 14 - PENETRATION: JUI (#19),
@3: Sup: 27 - DUTIES: SHIH (#51); Ego: 8 - OPPOSITION: KAN (#27),
@4: Sup: 67 - DARKENING: HUI (#118); Ego: 40 - LAW/MODEL: FA (#67),
@5: Sup: 72 - HARDNESS: CHIEN (#190); Ego: 5 - KEEPING SMALL: SHAO
(#72),
@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#200 - I AM NOT A
ROBBER OF SACRED PROPERTY {%8}); Ego: 19 - FOLLOWING: TS'UNG (#91),
@7: Sup: 20 - ADVANCE: CHIN (#220 - I CURSE NOT A GOD {%38}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#101),
@8: Sup: 21 - RELEASE: SHIH (#241); Ego: 1 - CENTRE: CHUNG (#102 - I
AM NOT RAPACIOUS {%4}),
@9: Sup: 59 - MASSING: CHU (#300); Ego: 38 - FULLNESS: SHENG (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #300; Feme: #140
} // #869

#234 - 15 DECEMBER 2020 as [#30, #90, #4, #10, #100] /
#259 as [#5, #90, #4, #10, #100, #10, #600] = tsaddîyq (H6662): {UMBRA:
#204 % #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in
government); 1b) just, right (in one's cause); 1c) just, righteous (in
conduct and character); 1d) righteous (as justified and vindicated by
God); 1e) right, correct, lawful;



We now have a very basic populateKnownsContext() which will currently
output all matches to the screen with a STRONGS lookup functionality
associated with the META LOGIC ...

— NOSE JOBS —

“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.

BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.
OTHERS ARE BROWN." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}

GRUMBLE (#394, #401)@[12, 63, 76, 64, 81, 16, 9, 22, 7, 24, 31, 46, 46,
80, 65, 40, 67, 46]

MALE: @169 + @185 = #354

ONTIC CHECKSUM TOTAL: #354 as [#5, #300, #30, #10, #9] = shallîyṭ
(H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*,
*MASTER*; 1a) having mastery; 1a1) *RULER* (subst); 1b) domineering,
imperious;

#360 - 2 *DECEMBER* 2020 as [#20, #300, #600] / [#300, #40, #500] /
#348 - 9 *DECEMBER* 2020 as [#6, #2, #300, #600] /
#354 as [#6, #2, #300, #40, #6] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) the Name
(as designation of God); 1d) *MEMORIAL*, *MONUMENT*;

<https://www.grapple369.com/?idea:216,354,394,401>

H4256 (telos: #586 {idea: #216 - *VALOUR*, type: 8}, telos: #626 {idea:
#216, type: 8}, telos: #641 {idea: #216 - *VALOUR*, type: 8}, telos:
#674 {idea: #394 - *DARKENING* / SERVICE OF THE KING'S TABLE, type: 8})

#216 as [#3, #2, #6, #200, #5] /
#256 - 15 DECEMBER 2020 as [#40, #3, #2, #6, #200, #5] = gᵉbûwrâh
(H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b)
might, *VALOUR*, bravery; 1c) might, mighty deeds (of God);

This is only a temporary approach to enable visualisation of the results
and for example looking into the concept of the COURSE OF NATURE
assigned to categories #394 and #216 we were able to identify the
following COMPARATOR for NOUS #67 - *THREE* *TREASURES* --> TETRA #48 -
*RITUAL* (LI)

Which is TETRA #67 - DARKENING (HUI) --> #6 - CONTRARITY (LI)

#641 as [#2, #40, #8, #30, #100, #6, #400, #10, #5, #600] = machălôqeth
(H4256): {UMBRA: #183 % #41 = #19} 1) division, course, class, share,
allotment; 1a) division, part; 1b) division, class, course; 1b1) of
priests, Levites (technical term of organisation);

H4256@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#94); Ego: 8 - OPPOSITION:
KAN (#50),
@4: Sup: 80 - LABOURING: CH'IN (#174); Ego: 30 - BOLD RESOLUTION: YI
(#80),
@5: Sup: 18 - WAITING: HSI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 19 - FOLLOWING: TS'UNG (#99),

@6: Sup: 24 - JOY: LE (#216 - CENTRE OF NORMA OBLIGANS PROTOTYPE AS
PLANE #SIX); Ego: 6 - CONTRARIETY: LI (#105),

@7: Sup: 19 - FOLLOWING: TS'UNG (#235); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
@8: Sup: 29 - DECISIVENESS: TUAN (#264); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}),
@9: Sup: 34 - KINSHIP: CH'IN (#298); Ego: 5 - KEEPING SMALL: SHAO
(#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@10: Sup: 67 - DARKENING: HUI (#365); Ego: 33 - CLOSENESS: MI (#229),
Male: #365; Feme: #229
} // #641

H4256@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 60 - ACCUMULATION: CHI (#80); Ego: 40 - LAW/MODEL: FA (#60),
@3: Sup: 68 - DIMMING: MENG (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 8 - OPPOSITION: KAN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF
MY DOMAIN {%42}),
@4: Sup: 17 - HOLDING BACK: JUAN (#165); Ego: 30 - BOLD RESOLUTION:
YI (#98),
@5: Sup: 36 - STRENGTH: CH'IANG (#201); Ego: 19 - FOLLOWING: TS'UNG
(#117),
@6: Sup: 42 - GOING TO MEET: YING (#243); Ego: 6 - CONTRARIETY: LI
(#123),
@7: Sup: 37 - PURITY: TS'UI (#280); Ego: 76 - AGGRAVATION: CHU (#199),
@8: Sup: 47 - PATTERN: WEN (#327); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#209),

@9: Sup: 67 - DARKENING: HUI (#394); Ego: 20 - ADVANCE: CHIN (#229),

@10: Sup: 19 - FOLLOWING: TS'UNG (#413); Ego: 33 - CLOSENESS: MI (#262),
Male: #413; Feme: #262
} // #674

FURTHER NOTE ON #229 % #81 = #67 - DARKENING

The #229 as category of understanding which we had previously obtained
from reconnaissance is also the #164 - PRINCIPLE OF MATERIALITY FOR #393
- LASHON HARA (EVIL SPEAKING) WHICH WE HAVE EARLIER IDENTIFIED IS THE
#273 - SYNCRETIC PROGRESSION WITHIN THE CATEGORY OF UNDERSTANDING #1329
- OFFICERS WITHOUT CHARGE / *FOOLISHNESS* driven by dialectics of
impulsivity:

#168 as #6 - CONTRARIETY (LI) / GROUNDING (TEMPORAL)
#244 as #1 - CENTRE (CHUNG) / MARCH FORTH
#130 as #49 - FLIGHT (T'AO) / EVIL MIND
#165 as #3 - MIRED (HSIEN) / SHRINE
#229 as #67 - DARKENING (HUI) / A TEMPORARY INHABITANT, A NEWCOMER
LACKING INHERITED RIGHTS
#393 as #69 - EXHAUSTION (CH'IUNG) / 21 AUGUST (#364 - QUESTION OF #430
- LAW / CASUS DATAE LEGIS)

TOTAL: #1329

#393 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] /
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):
{UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;

    #306 - 5 SEPTEMBER 2020 as [#6, #40, #200, #4, #50, #6] /
#300 as [#40, #200, #4, #50, #6] = mârad (H4775): {UMBRA: #244 % #41 =
#39} 1) *TO* *REBEL*, *REVOLT*, *BE* *REBELLIOUS*; 1a) (Qal) to rebel,
revolt; 1a1) against human king; 1a2) against God; 1a3) *AGAINST*
*LIGHT* (*POETIC*);

Which we derived by an example as #364 - ENQUIRY ON #300 - REVOLT being
a rule deduced from the last NOVICHOK poisoning that was then applied to
SHRINE OF REMEMBRANCE protests upon Saturday 5 SEPTEMBER 2020).

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@139 <-- THE (HUMAN) SOUL IN SO FAR AS IT IS *CONSTITUTED*
@45 = #1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] =
scholázō (G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT
IS *CONSTITUTED**THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;

MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069):
{UMBRA: #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a)
(Qal); 1a1) to get, acquire, obtain; i) of God originating, creating,
redeeming His people; 1) possessor; ii) of Eve acquiring; iii) *OF*
*ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess;

#177 as [#6, #30, #20, #5, #50, #10, #50, #6] = kôhên (H3548): {UMBRA:
#75 % #41 = #34} 1) priest, principal officer or chief ruler; 1a)
priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c) priests of
Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f) Aaronic
priests; 1g) the high priest;

    #301 - 13 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #200] /
    /     #406 - 13 / 31 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5,
#300, #5] /
#177 as [#1, #50, #1, #10, #100, #5, #10] = anairéō (G337): {UMBRA: #967
% #41 = #24} 1) to take up, to lift up (from the ground); 1a) to take up
for myself as mine; 1b) to own (an exposed infant); 2) to take away,
abolish; 2a) to do away with or abrogate customs or ordinances; 2b) *TO*
*PUT* *OUT* *OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;

FEME: @115 + @169 + @191 = #475 as [#2, #40, #3, #30, #400]
    #83 - 13 DECEMBER 2020 as [#5, #40, #3, #30, #5] /
#473 - SEE ALSO A *BOOK* OF ONE'S LINEAGE, i.e. IN WHICH HIS ANCESTRY OR
PROGENY ARE ENUMERATED as [#40, #3, #30, #400] = mᵉgillâh (H4039):
{UMBRA: #78 % #41 = #37} 1) roll, *BOOK*, writing;

    #400 - 13 DECEMBER 2020 as [#20, #80, #300] /
#475 as [#5, #20, #80, #10, #300, #50, #10] = kâphash (H3728): {UMBRA:
#400 % #41 = #31} 1) *MERCY*-*SEAT*, *PLACE* *OF* *ATONEMENT*; 1a) the
golden plate of propitiation on which the High Priest sprinkled the seat
7 times on the Day of Atonement symbolically reconciling Jehovah and His
chosen people; 1a1) the slab of gold on top of the ark of the covenant
which measured 2.5 by 1.5 cubits; on it and part of it were the two
golden cherubim facing each other whose outstretched wings came together
above and constituted the throne of God;

#475 as [#2, #8, #20, #40, #400, #5] = chokmâh (H2451): {UMBRA: #73 %
#41 = #32} 1) *WISDOM*; 1a) skill (in war); 1b) wisdom (in
administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
religious affairs); 1e) wisdom (ethical and religious);

    #431 - 13 DECEMBER 2020 as [#2, #40, #300, #80, #9] /
#475 as [#6, #40, #40, #300, #80, #9] = mishpâṭ (H4941): {UMBRA: #429 %
#41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of
deciding a case; 1a2) place, court, seat of judgment; 1a3) *PROCESS*,
*PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in
law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure,
fitness, custom, manner, plan;

"THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN.

#506 as [#30, #40, #6, #30, #400] = mûwlâh (H4139): {UMBRA: #81 % #41 =
#40} 1) *CIRCUMCISION*;

FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION.

THEREFORE IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL
NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION?

AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
*JUDGE* THEE, WHO BY THE LETTER {ie. DOUBLE AS 17TH LETTER #PE: #5 - ACT
OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AND
CIRCUMCISION DOST TRANSGRESS THE LAW {#465 / #410}?

FOR HE IS NOT A JEW, WHICH IS ONE *OUTWARDLY* {ie. POSITIVE (YANG /
LIGHT / #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / EXTERIOR / ODD
NUMBER)}; NEITHER IS THAT CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH:
BUT HE IS A JEW, WHICH IS ONE *INWARDLY* {ie. NEGATIVE (YIN / DARK /
#164 - PRINCIPLE OF MATERIALITY / INTERIOR / EVEN NUMBER)}; AND
CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND NOT IN THE LETTER;
WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:23-29 (KJV)]

ONTIC CHECKSUM TOTAL: #652 as [#6, #40, #6, #400, #200] = môwthâr
(H4195): {UMBRA: #646 % #41 = #31} 1) *PRE*-*EMINENCE*, *ABUNDANCE*,
*PROFIT*, *SUPERIORITY*; 1a) abundance, plenty; 1b) pre-eminence,
superiority;

#652 as [#6, #10, #300, #30, #300, #6] = shâlash (H8027): {UMBRA: #630 %
#41 = #15} 1) to do a third time, do three times, *DIVIDE* *IN* *THREE*
*PARTS*; 1a) (Piel) to do a third time, divide into three parts; 1b)
(Pual) to be three years of age, be threefold;

   / #296 - 13 / 15 DECEMBER 2020 / KANT'S IDEA THAT NATURE
CONSIDERED MATERIALITER IS THE SUM TOTAL OF ALL OBJECTS OF EXPERIENCE as
[#40, #4, #2, #200, #10, #600] /
    #301 - 13 DECEMBER 2020 / KANT'S IDEA THAT A JUDGMENT OF EXPERIENCE
ARISES FROM A JUDGMENT OF PERCEPTION as [#5, #40, #4, #2, #200, #10, #600] /
#252 - METALOGIC FOR SPONTANEITY as [#6, #40, #4, #2, #200] /
#652 as [#6, #4, #2, #200, #400, #600] / [#40, #4, #2, #200, #6, #400] =
dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal)
to speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, put to flight;

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 -
FAILURE (SHIH) AS IDEA @296: "The word nature assumes yet another
meaning, namely one that determines the object, whereas in the above
meaning it only signified the conformity to law of the determinations of
the existence of things in general. Nature considered materialiter is
the sum total of all objects of experience. We are concerned here only
with this, since otherwise things that could never become objects of an
experience if they had to be cognized according to their nature would
force us to concepts whose significance could never be given in concreto
(in any example of a possible experience), and we would therefore have
to make for ourselves mere concepts of the nature of those things, the
reality of which concepts, i.e., whether they actually relate to objects
or are mere beings of thought, could not be decided at all.

From the Ancient Greek ὑπερφυσικός (huperphusikós): *SUPERNATURAL*,
unearthly, superhuman

[ὑ,π,ε,ρ,φ,υ,σ,ι,κ,ό,ς]

[υ, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76)}
π, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN (#156
- I DO NOT CAUSE TERRORS {%21})}
ε, {@3: Sup: 80 - LABOURING: CH'IN (#231); Ego: 5 - KEEPING SMALL: SHAO
(#161 - I AM NOT A TELLER OF LIES {%9})}
ρ, {@4: Sup: 18 - WAITING: HSI (#249); Ego: 19 - FOLLOWING: TS'UNG (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
φ, {@5: Sup: 32 - LEGION: CHUANG (#281); Ego: 14 - PENETRATION: JUI (#194)}
υ, {@6: Sup: 27 - DUTIES: SHIH (#308); Ego: 76 - AGGRAVATION: CHU (#270)}
ς, {@7: Sup: 65 - INNER: NEI (#373); Ego: 38 - FULLNESS: SHENG (#308)}
ι, {@8: Sup: 75 - FAILURE: SHIH (#448); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#318)}
κ, {@9: Sup: 14 - PENETRATION: JUI (#462); Ego: 20 - ADVANCE: CHIN (#338)}
ο, {@10: Sup: 3 - MIRED: HSIEN (#465); Ego: 70 - SEVERANCE: KE (#408)}
ς] {@11: Sup: 41 - RESPONSE: YING (#506); Ego: 38 - FULLNESS: SHENG (#446)}

GRUMBLE (#506, #446)@[76, 76, 75, 80, 80, 5, 18, 19, 32, 14, 27, 76, 65,
38, 75, 10, 14, 20, 3, 70, 41, 38]

#506 as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496
% #41 = #4} 1) royalty, royal power, reign, kingdom, *SOVEREIGN*
*POWER*; 1a) royal power, dominion; 1b) reign; 1c) *KINGDOM*, realm;

    #145 - 13 DECEMBER 2020 as [#6, #30, #8, #6, #90, #5] /
#506 as [#2, #8, #6, #90, #400] / [#2, #8, #90, #6, #400] = chûwts
(H2351): {UMBRA: #104 % #41 = #22} 1) outside, *OUTWARD*, street, the
outside;

#506 as [#6, #2, #40, #50, #8, #400] = minchâh (H4503): {UMBRA: #103 %
#41 = #21} 1) *GIFT*, *TRIBUTE*, *OFFERING*, *PRESENT*, *OBLATION*,
*SACRIFICE*, *MEAT* *OFFERING*; 1a) gift, present; 1b) tribute; 1c)
offering (to God); 1d) grain offering;

   #417 - *ANATHEMA* *CONDUCT* as [#2, #40, #70, #300, #5] /
    #420 - *PERIHELION* on 3 JANUARY PROTOTYPE: *HOMOIOS* {#420 / #322}
/ HETEROS {#404 / #314} / TORAH {#369 / #337} as [#5, #40, #70, #300,
#5] / [#40, #70, #300, #10] /
#506 as [#40, #40, #70, #300, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
#41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f)
*DEEDS*, *WORKS* (*OF* *DELIVERANCE* *AND* *JUDGMENT*); 1g) work, thing
made; 1h) work (of God); 1i) product;

    #432 - 13 DECEMBER 2020 as [#2, #50, #80, #300] /
#446 - REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942 as
[#6, #50, #80, #300, #10] /
#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) soul, self, life, creature, person, appetite, mind,
living being, desire, emotion, passion; 1a) that which breathes, the
breathing substance or being, soul, the inner being of man; 1b) living
being; 1c) living being (with life in the blood); 1d) the man himself,
self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

    #388 as [#6, #1, #6, #300, #70, #5] /
    #406 as [#10, #6, #300, #70, #500] /
    #420 as [#40, #300, #70, #10] / [#40, #300, #10, #70] /
    #431 as [#5, #40, #6, #300, #10, #70] / [#40, #5, #6, #300, #10, #70] /
    #432 as [#6, #40, #6, #300, #10, #70] / [#6, #50, #6, #300, #70] /
#446 as [#6, #10, #300, #70, #20, #600] / [#40, #6, #300, #10, #70,
#500] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3)
to give victory to;

FEME: @156 + @161 + @180 = #497

ONTIC CHECKSUM TOTAL: #497

    #417 as [#5, #2, #10, #400] / [#2, #10, #400, #5] /
    #420 as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
    #432 as [#2, #10, #400, #500] / [#2, #400, #10, #500] /
    #454 as [#6, #30, #2, #10, #400, #6] / [#2, #2, #400, #10, #600] /
#497 as [#40, #2, #400, #10, #5, #600] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode
of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) *INWARDS* (METAPHOR); 8) (TWOT)
temple; 9) on the inside; 10) within;

#446 as [#30, #1, #300, #100, #5, #9, #1] /
#497 as [#30, #1, #300, #100, #5, #10, #1, #50] = latreía (G2999):
{UMBRA: #447 % #41 = #37} 1) service rendered for hire; 1a) *ANY*
*SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE* *OF* *GOD*; 2) the
service and worship of God according to the requirements of the
Levitical law; 3) to perform sacred services;

#497 as [#30, #2, #5, #40, #400, #500] = bᵉhêmâh (H929): {UMBRA: #52 %
#41 = #11} 1) *BEAST*, *CATTLE*, *ANIMAL*; 1a) beasts (coll of all
animals); 1b) cattle, livestock (of domestic animals); 1c) wild beasts;

    #145 - 13 DECEMBER 2020 as [#5, #20, #10, #50, #50, #10] /
#497 as [#6, #5, #20, #10, #50, #6, #400] = kûwn (H3559): {UMBRA: #76 %
#41 = #35} 1) *TO* *BE* *FIRM*, *BE* *STABLE*, *BE* *ESTABLISHED*; 1a)
(Niphal); 1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed aright, be
fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, *BE* *RESTORED*;

Cognition of that which cannot be an object of experience would be
hyperphysical {ie. SUPERNATURAL AS FROM SUPER (“above”) + nātūra
(“nature; that which we are born with”) OFTEN SO CONSIDERED BECAUSE IT
IS GIVEN BY A *DEITY* OR SOME FORCE BEYOND THAT WHICH HUMANS ARE BORN
WITH, BEING BEYOND THE PHYSICAL REALM, IMMATERIAL, METAPHYSICAL}, and
here we are not concerned with such things at all, but rather with that
cognition of nature the reality of which can be confirmed through
experience, even though such cognition is possible a priori and precedes
all experience." [pages 47, 48]

ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.5.5 #41 GENIUS @84, @86
2.5.5 #41 GENIUS @84, @86, @186
3.5.5 #41 GENIUS @84, @86
4.5.5 #41 GENIUS @84, @86, @177
5.5.5 #41 GENIUS @84, @86
6.5.5 #41 GENIUS @84, @86, @200, @186, @191, @200
7.5.5 #41 GENIUS @84, @86, @177
8.5.1 #53 GENIUS @140


NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256

NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140

SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188

#ONE: #44 as #44 - STOVE (TSAO)

#TWO: #125 as #44 - STOVE (TSAO)

#THREE: #129 as #48 - RITUAL (LI)

#FOUR: #169 as #7 - ASCENT (SHANG)

#FIVE: #298 as #55 - DIMINISHMENT (CHIEN)

#SIX: #47 as #47 - PATTERN (WEN)

#SEVEN: #188 as #26 - ENDEAVOUR (WU)

#EIGHT: #63 as #63 - WATCH (SHIH)


*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}


<Loading Image...>

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #20 - LEFT WITHOUT LANGUAGE,
DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS IDEA @301: "Now
before a judgment of experience can arise from a judgment of perception,
it is first required: that the perception be subsumed under a concept of
the understanding of this kind; e.g., the air belongs under the concept
of cause, which determines the judgment about the air as hypothetical
with respect to expansion.

This expansion is thereby represented not as belonging merely to my
perception of the air in my state of perception or in several of my
states or in the state of others, but as necessarily belonging to it,
and the judgment: the air is elastic, becomes universally valid and
thereby for the first time a judgment of experience, because certain
judgments occur beforehand, which subsume the intuition of the air under
the concept of cause and effect, and thereby determine the perceptions
not merely with respect to each other in my subject, but with respect to
the form of judging in general (here, the hypothetical), and in this way
make the empirical judgment universally valid.

If one analyzes all of one’s synthetic judgments insofar as they are
objectively valid, one finds that they never consist in mere intuitions
that have, as is commonly thought, merely been connected in a judgment
through comparison, but rather that they would not be possible if, over
and above the concepts drawn from intuition, a pure concept of the
understanding had not been added under which these concepts had been
subsumed and in this way first connected in an objectively valid judgment.

Even the judgments of pure mathematics in its simplest axioms are not
exempt from this condition. The principle: a straight line is the
shortest line between two points, presupposes that the line has been
subsumed under the concept of magnitude, which certainly is no mere
intuition, but has its seat solely in the understanding and serves to
determine the intuition (of the line) with respect to such judgments as
may be passed on it as regards the quantity of these judgments, namely
plurality (as judicia plurativa), since through such judgments it is
understood that in a given intuition a homogeneous plurality is
contained." [pages 53, 54]

DOLF @ 0759 HOURS ON 17 DECEMBER 2020: "GRUMBLE PROTOTYPE PROGRESS
UPDATE ON TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:

We ought to convey a cautious caveat with respects to the
"IMPLEMENTATION OF A FILTER CAPABILITY SO THAT VARIOUS SEARCH SCENARIOS"
can be viewed...

And that is, to use the analogy of phonetic (mis-) apprehensions and
deriving it's ultimate semantical form as an acceptable cognition.

Whilst I have a degree of proficiency with both the English language as
the means to convey ideas which are then replicated within Javascript
programming that are time relative as to the reasonable setting of
acceptable targets and its accomplishment.

And to do so after some aforethought within the public sphere with
spontaneity [Greek: αυθορμητισμός (afthormitismós)] (ie. PAIRING: #225
as #63 - WATCH (SHIH) being the #164 - PRINCIPLE OF MATERIALITY to #252
as #9 - BRANCHING OUT (SHU) being the #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE) which by its temporal cohesion is a discipline as
paradoxically being it's antonym.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
υ, {@2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77)}
θ, {@3: Sup: 5 - KEEPING SMALL: SHAO (#83); Ego: 9 - BRANCHING OUT: SHU
(#86 - I AM NOT A ROBBER OF FOOD {%10})}
ο, {@4: Sup: 75 - FAILURE: SHIH (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21})}
ρ, {@5: Sup: 13 - INCREASE: TSENG (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 19 - FOLLOWING: TS'UNG (#175 - I AM NOT A TRANSGRESSOR {%22})}
μ, {@6: Sup: 53 - ETERNITY: YUNG (#224); Ego: 40 - LAW/MODEL: FA (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
η, {@7: Sup: 61 - EMBELLISHMENT: SHIH (#285); Ego: 8 - OPPOSITION: KAN
(#223)}
τ, {@8: Sup: 37 - PURITY: TS'UI (#322); Ego: 57 - GUARDEDNESS: SHOU (#280)}
ι, {@9: Sup: 47 - PATTERN: WEN (#369); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#290)}
ς, {@10: Sup: 4 - BARRIER: HSIEN (#373); Ego: 38 - FULLNESS: SHENG (#328)}
μ, {@11: Sup: 44 - STOVE: TSAO (#417); Ego: 40 - LAW/MODEL: FA (#368)}
ο, {@12: Sup: 33 - CLOSENESS: MI (#450); Ego: 70 - SEVERANCE: KE (#438)}
ς] {@13: Sup: 71 - STOPPAGE: CHIH (#521); Ego: 38 - FULLNESS: SHENG (#476)}

GRUMBLE (#521 - *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*, #476
- ANALOGIES TO #1934 AND 13TH LINE OF MY REMEMBERED POEM {#810 -
*NEEDLE* / #845 - athleo (G118): *TO* *CONTEND* *IN* *PUBLIC* *GAMES* /
GAMES OF THE XXVII OLYMPIAD AS SYDNEY 2000 OR MILLENNIUM OLYMPIC GAMES
BETWEEN 15 SEPTEMBER AND 1 OCTOBER 2000} "IT WILL BE LATE TO COUNSEL
THEN OR PREY UPON IMPISH SCHEMES OF HELL." {@13: Sup: 32 - LEGION:
CHUANG (#476); Ego: 11 - DIVERGENCE: CH'A (#541 - *CONDEMN*)})@[1, 1,
77, 76, 5, 9, 75, 70, 13, 19, 53, 40, 61, 8, 37, 57, 47, 10, 4, 38, 44,
40, 33, 70, 71, 38]

    #132 - 17 DECEMBER 2020 as [#6, #10, #50, #60, #6] / [#10, #50, #6,
#60, #6] /
#521 as [#6, #50, #60, #400, #5] = nûwç (H5127): {UMBRA: #116 % #41 =
#34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3)
to take flight,m depart, disappear; 1a4) *TO* *FLY* (*TO* *THE*
*ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c) (Hithpolel) to
take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
1d3) to cause to disappear, *HIDE*;

#410 as [#5, #200, #5, #200] /
#476 as [#6, #5, #200, #5, #200, #10, #700] = harhôr (H2031): {UMBRA:
#410 % #41 = #41} 1) *MENTAL* *CONCEPTION*, fantasy, image, mental
picture, fancy, imagining;

MALE: @158 + @171 = #329 - *START* *OF* *YEAR* *PAIRING*

FEME: @86 + @156 + @175 + @215 = #632 as [#30, #70, #3, #10, #200, #8,
#300, #1, #10] /
    #436 - *RESOLVED* *BACK* *TO* *THE* *NOUMENON* *ON* 17 DECEMBER
2020 as [#30, #70, #3, #10, #7, #5, #300, #1, #10] = logízomai (G3049):
{UMBRA: #241 % #41 = #36} 1) to reckon, count, compute, calculate, count
over; 1a) to take into account, to make an account of; 1a1) metaph. to
pass to one's account, to impute; 1a2) a thing is reckoned as or to be
something, i.e. as availing for or equivalent to something, as having
the like force and weight; 1b) to number among, reckon with; 1c) to
reckon or account; 2) to reckon inward, count up or weigh the reasons,
to deliberate; 3) by reckoning up all the reasons, to gather or infer;
3a) to consider, take into account, weigh, meditate on; 3b) to suppose,
deem, judge; 3c) to determine, purpose, decide;

ONTIC CHECKSUM TOTAL: #961 as [#5, #80, #10, #200, #300, #1, #40, #5,
#50, #70, #200] /
#810 - *NEEDLE* as [#5, #80, #10, #200, #300, #1, #200, #9, #5] =
epístamai (G1987): {UMBRA: #647 % #41 = #32} 1) to put one's attention
on, fix one's thoughts on, to turn one's self or one's mind to, put
one's thought upon a thing; 1a) to be acquainted with, to understand;
1b) to know;

G3936@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
   @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#350); Ego: 8 - OPPOSITION: KAN (#208),
   @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228
- I HAVE NO UNJUST PREFERENCES {%40}),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE
(#298: KANT'S PROLEGOMENA / *ROCK*),
   @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
   @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426:
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
   @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST
WE FORGET) {@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
   Male: #594; Feme: #476
} // #1934

#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] /
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #749 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
   @2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166

@86 + @166 = #252 as [#6, #30, #1, #7, #200, #8] /
#224 as [#6, #2, #1, #7, #200, #8] = ʼezrâch (H249): {UMBRA: #1 as #216
- *VALOUR* % #41 = #11} 1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE*
*SOIL*); 1a) of man, native Israelites; 1b) of tree, native (to Israel);

FOR EXPLANATION ON #216 - *VALOUR* SEE ALSO: "FREEDOM OF GOODWILL AND
IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON AND ASSAYING MEMEBRAIN
PRINCIPLES AS CRITERIA"

<http://www.grapple369.com/Groundwork/The%20Sin%20of%20I%20DO.pdf>

#749 as [#80, #1, #100, #10, #200, #300, #8, #40, #10] /
#1934 - *PAPAL* *ANALOGIES* *OF* WORLD LEADER'S NARRATIVE SOUNDING LIKE
HITLER PRE-WORLD WAR TWO as [#80, #1, #100, #5, #200, #300, #8, #20,
#70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #1 as #749 % #41 =
#11} 1) *TO* *PLACE* *BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to
present; 1a2) to proffer; 1a3) to provide; 1a4) to place a person or
thing at one's disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR*
*ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to present or show; 1a7) to
bring to, bring near; 1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S*
*FELLOWSHIP* *OR* *INTIMACY*; 1b) to present (show) by argument, to
prove; 2) to stand beside, stand by or near, to be at hand, be present;
2a) to stand by; 2a1) to stand beside one, a bystander; 2b) to appear;
2c) to be at hand, stand ready; 2d) to stand by to help, to succour; 2e)
to be present; 2e1) to have come; 2e2) *OF* *TIME*;

We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year
temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:

#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)

THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

#2000 - MILLENNIUM

#1931
#1908

#1770 - COOK'S DISCOVERY (after VENUS transit)

#1379 = 14x14 MAGIC SUM assigned to VENUS

#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS

#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

#666 - #660 + #6 - FORMULA OF PROGRESSION

#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
CONTENTION WITH ISLAM

#434 - (#175 - CONSTITUTE, #176 - ORDER and #177 - DECLARE according to
#902 - RULE OF LAW and the #940 - POWER TO RULE)

#390 - SOVEREIGN

#321 - PRO DOMO

#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT

#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE

#91 - x 4 = #364

#68 - RIGHTS

#45 CE - METHOD

#22 - RATIONAL

According to our wiktionary resource the word *AMBIVALENCE* means:

a) The coexistence of opposing attitudes [Greek: αμφιθυμία: amfithymía]
or feelings (such as love and hate) towards a person, object or idea.
b) A state of uncertainty or indecisiveness.

Although it is often inadequately used to express a lack of concern
about the outcome of a choice to be made. In this case, a more
appropriate word to use is indifference.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
μ, {@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41)}
φ, {@3: Sup: 55 - DIMINISHMENT: CHIEN (#97); Ego: 14 - PENETRATION: JUI
(#55)}
ι, {@4: Sup: 65 - INNER: NEI (#162); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65)}
θ, {@5: Sup: 74 - CLOSURE: CHIH (#236); Ego: 9 - BRANCHING OUT: SHU (#74)}
υ, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#305); Ego: 76 - AGGRAVATION: CHU
(#150 - I INDULGE NOT IN ANGER {%28})}
μ, {@7: Sup: 28 - CHANGE: KENG (#333); Ego: 40 - LAW/MODEL: FA (#190)}

ι, {@8: Sup: 38 - FULLNESS: SHENG (#371); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}

α] {@9: Sup: 39 - RESIDENCE: CHU (#410); Ego: 1 - CENTRE: CHUNG (#201)}

GRUMBLE (#410, #201)@[1, 1, 41, 40, 55, 14, 65, 10, 74, 9, 69, 76, 28,
40, 38, 10, 39, 1]

#410 as [#2, #1, #5, #2, #400] = ʼahăbâh (H160): {UMBRA: #13 % #41 =
#13} 1) love; 1a) human love for human object; 1a1) of man toward man;
1a2) of man toward himself; 1a3) between man and woman; 1a4) sexual
desire; 1b) God's love to His people;

#201 as [#70, #40, #70, #10, #1, #10] /
#391 as [#70, #40, #70, #10, #1, #200] = hómoios (G3664): {UMBRA: #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
like: i.e. corresponding to a thing;

FEME: @150 + @200 = #350

ONTIC CHECKSUM TOTAL: #350 as [#50, #90, #200, #10] /
    #370 - 17 DECEMBER 2020 as [#30, #50, #90, #200] /
#296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #340 % #41 = #12}
1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch, guard,
keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*,
*OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP*
*SECRET*; 1a5) to be kept close, be blockaded; 1a6) watchman (participle);

WHICH IS RELATIVE TO THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL
GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE
COUNTY COURT APPEALS AND OATH OF THE PRIVY COUNCIL.

The German term *AMBIVALENZ* was coined by Swiss psychiatrist Eugen
Bleuler in 1910 and is derived from Latin ambo (“both of a pair or couple”):

a) A raised platform in an early Christian church, as well as in the
Eastern Orthodox, Oriental Orthodox, and Eastern Catholic churches.
b) (Roman Catholicism) A stationary podium used for readings and homilies.

From Ancient Greek ἀμφί (amphí, “both, facing”) GRUMBLE (#162, #65)@[1,
1, 41, 40, 55, 14, 65 - *SOLDIER*, 10 - *TETRACTYS*] or ἀμφώ (amphṓ,
“both, facing”) GRUMBLE (#142, #126)@[1, 1, 41, 40, 55, 14, 45 -
*METHOD*, 71 - *WORLDVIEW*] and valentia (“health, vigour, bodily
strength”) from the verb valere (“to be strong”) and in Italian it means
skill, ability. The English term *VALENCE* within psychology is a
one-dimensional value assigned to an object, situation, or state, that
can usually be POSITIVE (YANG / LIGHT / #205 / EXTERIOR / ODD NUMBER) or
NEGATIVE (YIN / DARK / #164 / INTERIOR / EVEN NUMBER) and thusly we
might see here a METALOGIC AUTONOMOUS DELIMITER (#EIGHT ELEMENT) ANALOGY
for our #71 - WORLDVIEW as #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
(YANG) and #164 - PRINCIPLE OF MATERIALITY (#164).





<Loading Image...>

<Loading Image...>

H5587 (telos: #265 - *THE* *KEY* {idea: #63, type: 36, idea: #225 as
#164 - *PRINCIPLE* *OF* *MATERIALITY*, type: 34, position: 5}, telos:
#502 {idea: #9, type: 36, idea: #252 as #205 - *PRINCIPLE* *OF*
*PERSISTENT* *SUBSTANCE*, type: 34, position: 6})

H5587@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 65 - INNER: NEI (#70); Ego: 60 - ACCUMULATION: CHI (#65),
   @3: Sup: 54 - UNITY: K'UN (#124); Ego: 70 - SEVERANCE: KE (#135),
   @4: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}),
   @5: Sup: 63 - WATCH: SHIH (#240); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#225),
   @6: Sup: 15 - REACH: TA (#255); Ego: 33 - CLOSENESS: MI (#258),
   Male: #255; Feme: #258
} // #265 - *THE* *KEY*

H5587@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 59 - MASSING: CHU (#61); Ego: 57 - GUARDEDNESS: SHOU (#59),
   @3: Sup: 48 - RITUAL: LI (#109); Ego: 70 - SEVERANCE: KE (#129),
   @4: Sup: 47 - PATTERN: WEN (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 80 - LABOURING: CH'IN (#209),
   @5: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#219: MALE ONTIC GROUNDING FOR anamnesis (from the
Attic Greek word ἀνάμνησις meaning REMINISCENCE OR MEMORIAL SACRIFICE)),
   @6: Sup: 9 - BRANCHING OUT: SHU (#222); Ego: 33 - CLOSENESS: MI (#252),
   Male: #222; Feme: #252
} // #502

#265 - *THE* *KEY* as [#5, #60, #70, #80, #10, #600] /
#460 - *HOMOIOS* / *HOMOGENEITY* as [#300, #70, #80, #10]
#502 as [#2, #300, #70, #80, #10, #600] /
#930 - ARCH-ANGEL *SANDALPHON* (Hebrew: סָנְדַלְפוֹן; Greek: Σανδαλφών) WHO
SERVES THE CROWN AND REPRESENTS THE SEFIRAH #506 - MALKUTH as [#60, #70,
#800] = çâʻiph (H5587): {UMBRA: #210 % #41 = #5} 1) *AMBIVALENCE*,
division, *DIVIDED* *OPINION*;

NATURE: (EGO) ⦿
38 40 70 148
19 57 1 77 225 149
10 9 8 27 252 46

<-- *QUESTION* *ON* #225 / #252

NURTURE: (SUPERNAL)
1 4 5 10
47 53 13 113 123 23
44 37 33 114 237 161

<-- #1616 - MALE / FEME DEME IS CONSTITUTED BY:

#123 - *JUDGMENT* *SENSIBILITY*
#237 - *USE* *OF* *FORCE* AS DEME EXTENT

SYNCRETIC: (AMALGAM)
1 38 40 79
9 10 70 89 168 149
8 5 4 17 185 26

<-- *SYNCRETIC* *PROGRESSION* *IS* *ONTIC*:

#168 - TEMPORAL COHESION
#185 - NOUMENON (SAMEK: SUPPORT (#311 / #391))

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #1 - TO GUIDE WITH NAMES,
REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24 - JOY
(LE) AS CONSIDERATION ON IDEA @265: "ON THE TYPE OF COGNITION THAT ALONE
CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):

If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly
according to its own nature.

Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.

First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental
propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.

In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the
Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEAS @265 to 266]

THE PROBLEM IS THIS: That whilst we might find some examples which we
could provide as logical approaches to best make an "IMPLEMENTATION OF A
FILTER CAPABILITY" we would still need to translate such techniques into
our semantical form which also deploys task automations and that might
introduce some redundancies.

Suffice to say we've already got a lot of provisional information upon
the screen and to manage such we've provided a mechanism of pagination.
 Simply put we've got too much information (and more to come) which
instead of a CLS (ie. clearing the screen) we want to now toggle by
*HIDE* / SHOW various components.

Thusly our next task is to implement a dual widget control to our
existing pagination widget controls:

[ ] Apply {FILTER} as checkbox / button

So that we can then toggle *HIDE* / SHOW elements by means of a task
automation using the CLS action as our programming template.

Nevertheless our apprehension of the filter task will require some more
thinking on how best to define:

a) a filter description object {};
b) a mechanism for filter composition by means of a dynamic table; and,
c) the various widget components.

That the "IMPLEMENTATION OF A FILTER CAPABILITY SO THAT VARIOUS SEARCH
SCENARIOS" can be viewed is then probably a good Christmas break task.

So our task today will be to only implement *HIDE* / SHOW task automation.

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Spontaneity.pdf>

Initial Post: 13 December 2020
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

A SUMMARY AS CONCLUSION (LI) ON THIS IMPROPER USE OF #48 - RITUAL (LI)
MADE AGAINST #9 - AUTONOMY (TRIGRAM: LI x 2 = H30 --> TETRA #41) /
SOVEREIGN DYNAMIC BEING DEPLOYED AS A #231 - JUXTAPOSITION CONTROL

GIVEN:

#67 - THREE TREASURES (TRIGRAM: H36) --> #47 - RITUAL (LI) [*THRONES*]
#71 - WORLD VIEW (CHIH) --> #6 - CONTRARIETY (LI) [#CENTRE / #5 - #383 -
*HAVE* *ONE'S* *ABODE* / #509 - *YAHAD*]

We concluded on the basis of the aforementioned that the cause for an
equivalent Pythagorean / Babylonian captivity era mention of @139 -
BARBARIANS: #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN) as
*CHINA* within the EPISTLE TO THE ROMANS is possibly related to the
contemporary SEFER YETZIRAH since such has equivalent metalogic for a
#139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW / #68 - RIGHTS:

H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
#259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
4}, telos: #276 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
*RITUAL* (LI) {idea: #58, type: 36, idea: #139, type: 34, position: 4})

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276 - 22 DECEMBER 2020 AS
*TREASURES* --> TETRA #48 - *RITUAL* (LI)); Ego: 5 - KEEPING SMALL: SHAO
(#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}


As substantive grounds for such reasoned action the following is only an
informal research note (ie. WHICH TURNS 2 MILLENNIA OF RELIGIOUS DOGMA
ON ITS HEAD) into such trinomial number matters of GNOSIS EX MACHINA as
spontaneity being then grounding for dialectics of impulsivity and
deploying #34 as a method for natural dialectic and binomial (H64)
number derived heuristic associated to a metalogic prototype as #8 -
AUTONOMOUS DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE which might be more BENEFICIAL for realtime speech
analysis as an alternative to our existing memeBrain approach to writing.

The line segmentation with the SEFER YETZIRAH SECTION 1:1 appears as
currently #34 in length given #2184 DAYS OF PRIESTLY SERVICE DIVISIONS /
H64 - BINOMIAL NUMBER = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER (ie.
@1 - #34 DIALECTIC FOR FIRST SECTION + #7 - AS TEN SEFIROT OF
NOTHINGNESS: THEIR END IMBEDDED IN THEIR BEGINNING AND THEIR BEGINNING
IN THER END AS THE #EIGHT (8) CONSTITUENT ELEMENTS) IS THEN RELATIVE TO
*CASUS* *DATAE* *LEGIS* AS #82 - TERMS OF COMPLIANCE --> #491 -
PRINCIPLE OF CONTINUITY.

Of which IMMANUEL KANT conveys within the introduction to the CRITIQUE
OF PURE REASON on the TRANSCENDENT FACULTY OF JUDGEMENT IN GENERAL: "If
understanding in general be defined as the born-in ability / learned
skill of laws or rules, the born-in ability / learned skill of judgement
may be termed the born-in ability / learned skill of (act of including
something small as part of a bigger thing) under these rules; that is,
of distinguishing whether this or that does or does not stand under a
given rule (*CASUS* *DATAE* *LEGIS*).

YOUTUBE: “Twenty one pilots: Stressed Out”

General logic contains no directions or rules for the born-in ability /
learned skill of judgement, nor can it contain any such. For as it makes
#476 - *BLURRY* *PICTURES* (*IN* *YOUR* *MIND*) of all content of
thinking, no duty is left for it, except that of exposing (in a way when
you carefully examine something) the mere form of thinking in
conceptions, judgements, and ends / end results, and of by that / in
that way beginning and building on formal rules for all exercise of the
understanding. Now if this logic wished to give some general direction
how we should absorb and make a part of something bigger under these
rules, that is, how we should distinguish whether this or that did or
did not stand under them, this again could not be done otherwise than by
means of a rule." [Critique of Pure Reason 1781, page 117]

Post by dolf
-- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL
(c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020
<http://www.grapple369.com/Groundwork/Spontaneity.pdf>
Initial Post: 13 December 2020

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

A SUMMARY AS CONCLUSION (LI) ON THIS IMPROPER USE OF #48 - RITUAL (LI)
MADE AGAINST #9 - AUTONOMY (TRIGRAM: LI x 2 = H30 --> TETRA #41) /
SOVEREIGN DYNAMIC BEING DEPLOYED AS A #231 - JUXTAPOSITION CONTROL

GIVEN:

#67 - THREE TREASURES (TRIGRAM: H36) --> #48 - RITUAL (LI) [*THRONES*]
#71 - WORLD VIEW (CHIH) --> #6 - CONTRARIETY (LI) [#CENTRE / #5 - #383 -
*HAVE* *ONE'S* *ABODE* / #509 - *YAHAD*]

We concluded on the basis of the aforementioned that the cause for an
equivalent Pythagorean / Babylonian captivity era mention of @139 -
BARBARIANS: #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN) as
*CHINA* within the EPISTLE TO THE ROMANS is possibly related to the
contemporary SEFER YETZIRAH since such has equivalent metalogic for a
#139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW / #68 - RIGHTS:

H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
#259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
4}, telos: #276 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
*RITUAL* (LI) {idea: #58, type: 36, idea: #139, type: 34, position: 4})

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276 - 22 DECEMBER 2020 AS
*TREASURES* --> TETRA #48 - *RITUAL* (LI)); Ego: 5 - KEEPING SMALL: SHAO
(#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}


As substantive grounds for such reasoned action the following is only an
informal research note (ie. WHICH TURNS 2 MILLENNIA OF RELIGIOUS DOGMA
ON ITS HEAD) into such trinomial number matters of GNOSIS EX MACHINA as
spontaneity being then grounding for dialectics of impulsivity and
deploying #34 as a method for natural dialectic and binomial (H64)
number derived heuristic associated to a metalogic prototype as #8 -
AUTONOMOUS DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE which might be more BENEFICIAL for realtime speech
analysis as an alternative to our existing memeBrain approach to writing.

The line segmentation with the SEFER YETZIRAH SECTION 1:1 appears as
currently #34 in length given #2184 DAYS OF PRIESTLY SERVICE DIVISIONS /
H64 - BINOMIAL NUMBER = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER (ie.
@1 - #34 DIALECTIC FOR FIRST SECTION + #7 - AS TEN SEFIROT OF
NOTHINGNESS: THEIR END IMBEDDED IN THEIR BEGINNING AND THEIR BEGINNING
IN THER END AS THE #EIGHT (8) CONSTITUENT ELEMENTS) IS THEN RELATIVE TO
*CASUS* *DATAE* *LEGIS* AS #82 - TERMS OF COMPLIANCE --> #491 -
PRINCIPLE OF CONTINUITY.

Of which IMMANUEL KANT conveys within the introduction to the CRITIQUE
OF PURE REASON on the TRANSCENDENT FACULTY OF JUDGEMENT IN GENERAL: "If
understanding in general be defined as the born-in ability / learned
skill of laws or rules, the born-in ability / learned skill of judgement
may be termed the born-in ability / learned skill of (act of including
something small as part of a bigger thing) under these rules; that is,
of distinguishing whether this or that does or does not stand under a
given rule (*CASUS* *DATAE* *LEGIS*).

YOUTUBE: “Twenty one pilots: Stressed Out”

http://youtu.be/pXRviuL6vMY

General logic contains no directions or rules for the born-in ability /
learned skill of judgement, nor can it contain any such. For as it makes
#476 - *BLURRY* *PICTURES* (*IN* *YOUR* *MIND*) of all content of
thinking, no duty is left for it, except that of exposing (in a way when
you carefully examine something) the mere form of thinking in
conceptions, judgements, and ends / end results, and of by that / in
that way beginning and building on formal rules for all exercise of the
understanding. Now if this logic wished to give some general direction
how we should absorb and make a part of something bigger under these
rules, that is, how we should distinguish whether this or that did or
did not stand under them, this again could not be done otherwise than by
means of a rule." [Critique of Pure Reason 1781, page 117]

Post by dolf
-- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL
(c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020
<http://www.grapple369.com/Groundwork/Spontaneity.pdf>
Initial Post: 13 December 2020

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

A SUMMARY AS CONCLUSION (LI) ON THIS IMPROPER USE OF #48 - RITUAL (LI)
MADE AGAINST #9 - AUTONOMY (TRIGRAM: LI x 2 = H30 --> TETRA #41) /
SOVEREIGN DYNAMIC BEING DEPLOYED AS A #231 - JUXTAPOSITION CONTROL

GIVEN:

#67 - THREE TREASURES (TRIGRAM: H36) --> #48 - RITUAL (LI) [*THRONES*]
#71 - WORLD VIEW (CHIH) --> #6 - CONTRARIETY (LI) [#CENTRE / #5 - #383 -
*HAVE* *ONE'S* *ABODE* / #509 - *YAHAD*]

We concluded on the basis of the aforementioned that the cause for an
equivalent Pythagorean / Babylonian captivity era mention of @139 -
BARBARIANS: #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN) as
*CHINA* within the EPISTLE TO THE ROMANS is possibly related to the
contemporary SEFER YETZIRAH since such has equivalent metalogic for a
#139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW / #68 - RIGHTS:

H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
#259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
4}, telos: #276 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
*RITUAL* (LI) {idea: #58, type: 36, idea: #139, type: 34, position: 4})

JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI BELOW / LI ABOVE]

"... the text says "It is fitting to practice constancy, for then it
will result in prevalence.

To rear a *COW*-H4735 will mean good fortune: A soft and yielding line
is located in the inner trigram and treads the path of rectitude in the
and certainty [ie. it is in the central position]

This signifies the goodness of the *COW*-H4735. To be strong on the
*OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of the
*COW*-H4735.

The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].

This is why one must not rear hard and fierce thing here and why it is
good fortune to rear a *COW*-H4735." [Wang Bi (226-249 CE), I CHING: A
New Translation by Richard John Lynn, 1994 pages 323, 324]


*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276 - 22 DECEMBER 2020 AS
*TREASURES* --> TETRA #48 - *RITUAL* (LI)); Ego: 5 - KEEPING SMALL: SHAO
(#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}


As substantive grounds for such reasoned action the following is only an
informal research note (ie. WHICH TURNS 2 MILLENNIA OF RELIGIOUS DOGMA
ON ITS HEAD) into such trinomial number matters of GNOSIS EX MACHINA as
spontaneity being then grounding for dialectics of impulsivity and
deploying #34 as a method for natural dialectic and binomial (H64)
number derived heuristic associated to a metalogic prototype as #8 -
AUTONOMOUS DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE which might be more BENEFICIAL for realtime speech
analysis as an alternative to our existing memeBrain approach to writing.

The line segmentation with the SEFER YETZIRAH SECTION 1:1 appears as
currently #34 in length given #2184 DAYS OF PRIESTLY SERVICE DIVISIONS /
H64 - BINOMIAL NUMBER = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER (ie.
@1 - #34 DIALECTIC FOR FIRST SECTION + #7 - AS TEN SEFIROT OF
NOTHINGNESS: THEIR END IMBEDDED IN THEIR BEGINNING AND THEIR BEGINNING
IN THER END AS THE #EIGHT (8) CONSTITUENT ELEMENTS) IS THEN RELATIVE TO
*CASUS* *DATAE* *LEGIS* AS #82 - TERMS OF COMPLIANCE --> #491 -
PRINCIPLE OF CONTINUITY.

Of which IMMANUEL KANT conveys within the introduction to the CRITIQUE
OF PURE REASON on the TRANSCENDENT FACULTY OF JUDGEMENT IN GENERAL: "If
understanding in general be defined as the born-in ability / learned
skill of laws or rules, the born-in ability / learned skill of judgement
may be termed the born-in ability / learned skill of (act of including
something small as part of a bigger thing) under these rules; that is,
of distinguishing whether this or that does or does not stand under a
given rule (*CASUS* *DATAE* *LEGIS*).

YOUTUBE: “Twenty one pilots: Stressed Out”

http://youtu.be/pXRviuL6vMY

General logic contains no directions or rules for the born-in ability /
learned skill of judgement, nor can it contain any such. For as it makes
#476 - *BLURRY* *PICTURES* (*IN* *YOUR* *MIND*) of all content of
thinking, no duty is left for it, except that of exposing (in a way when
you carefully examine something) the mere form of thinking in
conceptions, judgements, and ends / end results, and of by that / in
that way beginning and building on formal rules for all exercise of the
understanding. Now if this logic wished to give some general direction
how we should absorb and make a part of something bigger under these
rules, that is, how we should distinguish whether this or that did or
did not stand under them, this again could not be done otherwise than by
means of a rule." [Critique of Pure Reason 1781, page 117]

Post by dolf
-- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL
(c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020
<http://www.grapple369.com/Groundwork/Spontaneity.pdf>
Initial Post: 13 December 2020

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

A SUMMARY AS CONCLUSION (LI) ON THIS IMPROPER USE OF #48 - RITUAL (LI)
MADE AGAINST #9 - AUTONOMY (TRIGRAM: LI x 2 = H30 --> TETRA #41) /
SOVEREIGN DYNAMIC BEING DEPLOYED AS A #231 - JUXTAPOSITION CONTROL

GIVEN:

#67 - THREE TREASURES (TRIGRAM: H36) --> #48 - RITUAL (LI) [*THRONES*]
#71 - WORLD VIEW (CHIH) --> #6 - CONTRARIETY (LI) [#CENTRE / #5 - #383 -
*HAVE* *ONE'S* *ABODE* / #509 - *YAHAD*]

We concluded on the basis of the aforementioned that the cause for an
equivalent Pythagorean / Babylonian captivity era mention of @139 -
BARBARIANS: #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN) as
*CHINA* within the EPISTLE TO THE ROMANS is possibly related to the
contemporary SEFER YETZIRAH since such has equivalent metalogic for a
#139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW / #68 - RIGHTS:

H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
#259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
4}, telos: #276 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
*RITUAL* (LI) {idea: #58, type: 36, idea: #139, type: 34, position: 4})

JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI BELOW / LI ABOVE]

"... the text says it is fitting to practice constancy, for then it will
result in prevalence.

To rear a *COW*-H4735 will mean good fortune: A soft and yielding line
is located in the inner trigram and treads the path of rectitude in the
and certainty [ie. it is in the central position]

This signifies the goodness of the *COW*-H4735. To be strong on the
*OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of the
*COW*-H4735.

The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].

This is why one must not rear hard and fierce thing here and why it is
good fortune to rear a *COW*-H4735." [Wang Bi (226-249 CE), I CHING: A
New Translation by Richard John Lynn, 1994 pages 323, 324]



<Loading Image...>

<Loading Image...>

<Loading Image...>

THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.

THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:

#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)

#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019

#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017

#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS

#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*

That they are making false statements of fidelity by cause célèbre
claims {ie.

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

} of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
of my INTELLECTUAL PROPERTY.

#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

YOUTUBE: "Meat Loaf - I'd Do Anything For Love (But I Won't Do That)
(Official Music Video)"

#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276 - 22 DECEMBER 2020 AS
*TREASURES* --> TETRA #48 - *RITUAL* (LI)); Ego: 5 - KEEPING SMALL: SHAO
(#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Spontaneity.pdf>

Initial Post: 13 December 2020


As substantive grounds for such reasoned action the following is only an
informal research note (ie. WHICH TURNS 2 MILLENNIA OF RELIGIOUS DOGMA
ON ITS HEAD) into such trinomial number matters of GNOSIS EX MACHINA as
spontaneity being then grounding for dialectics of impulsivity and
deploying #34 as a method for natural dialectic and binomial (H64)
number derived heuristic associated to a metalogic prototype as #8 -
AUTONOMOUS DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE which might be more BENEFICIAL for realtime speech
analysis as an alternative to our existing memeBrain approach to writing.

The line segmentation with the SEFER YETZIRAH SECTION 1:1 appears as
currently #34 in length given #2184 DAYS OF PRIESTLY SERVICE DIVISIONS /
H64 - BINOMIAL NUMBER = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER (ie.
@1 - #34 DIALECTIC FOR FIRST SECTION + #7 - AS TEN SEFIROT OF
NOTHINGNESS: THEIR END IMBEDDED IN THEIR BEGINNING AND THEIR BEGINNING
IN THER END AS THE #EIGHT (8) CONSTITUENT ELEMENTS) IS THEN RELATIVE TO
*CASUS* *DATAE* *LEGIS* AS #82 - TERMS OF COMPLIANCE --> #491 -
PRINCIPLE OF CONTINUITY.

Of which IMMANUEL KANT conveys within the introduction to the CRITIQUE
OF PURE REASON on the TRANSCENDENT FACULTY OF JUDGEMENT IN GENERAL: "If
understanding in general be defined as the born-in ability / learned
skill of laws or rules, the born-in ability / learned skill of judgement
may be termed the born-in ability / learned skill of (act of including
something small as part of a bigger thing) under these rules; that is,
of distinguishing whether this or that does or does not stand under a
given rule (*CASUS* *DATAE* *LEGIS*).

YOUTUBE: “Twenty one pilots: Stressed Out”

http://youtu.be/pXRviuL6vMY

General logic contains no directions or rules for the born-in ability /
learned skill of judgement, nor can it contain any such. For as it makes
#476 - *BLURRY* *PICTURES* (*IN* *YOUR* *MIND*) of all content of
thinking, no duty is left for it, except that of exposing (in a way when
you carefully examine something) the mere form of thinking in
conceptions, judgements, and ends / end results, and of by that / in
that way beginning and building on formal rules for all exercise of the
understanding. Now if this logic wished to give some general direction
how we should absorb and make a part of something bigger under these
rules, that is, how we should distinguish whether this or that did or
did not stand under them, this again could not be done otherwise than by
means of a rule." [Critique of Pure Reason 1781, page 117]

Post by dolf
-- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL
(c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020
<http://www.grapple369.com/Groundwork/Spontaneity.pdf>
Initial Post: 13 December 2020

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.