As closing remarks, let's then frame our philosophical presumption upon
determinism as consideration which is an alternative to a bipartite
metakinesis / kinetics (ie. an electric cow prod) applied to a neural
linguistic / psychosomatic relationship as the metaphysical /
metempirical philosophical proposition where adverse speech over time
then brings #1092 - phérō (G5342): *THE* *MIND* *BEING* *MOVED*
*INWARDLY* *AND* *PROMPTED* towards #237 - USE OF FORCE by the seminal
thinking that is emergent in any agency:
#389 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#5, #50, #5, #3,
#20, #1, #300, #5] /
#1092 as [#5, #50, #5, #600, #9, #5, #10, #200, #8, #200] = phérō
(G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) *THE* *MIND* *BEING* *MOVED* *INWARDLY* *AND* *PROMPTED*; 1c) to
bear up i.e. uphold (keep from falling); 1c1) of Christ, the preserver
of the universe; 1d) to bear, i.e. endure, to endure the rigour of a
thing, to bear patiently one's conduct, or spare one (abstain from
punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to
move to, apply; 1e2) to bring in by announcing, to announce; 1e3) to
bear i.e. bring forth, produce; to bring forward in a speech; 1e4) to
lead, conduct;
As we conveyed by several previous GRAPPLE@[] PROTOTYPE examples, it
seems entirely plausible to deploy the NOUMENON #1092 - TEMPORAL
HEURISTIC (ie. ʼôwth (H226) cycle suggests an anthropological cognitive
function associated to the COURSE-trochos OF NATURE-genesis [James 3:6])
to then obtain CATEGORIES OF UNDERSTANDING as consciousness
instantiation / continuum markers and apply a probability upon the
likelihood for ACTION / REACTION?
To answer this may yet take many years of contemplation and research,
but suffice to say, it is important to make a reasonable assertion about
our METAPHYSICAL CONUNDRUM relating to an association between COGNITION
--> ORTHOGRAPHIC KNOWLEDGE?
Orthographic knowledge here refers to the information that is stored in
memory.
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPT 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/?idea:273,312,364,416,465>
#409 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#5, #4, #400] /
#465 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#6, #4, #400, #10,
#5, #600] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#16 - 𝌕交 = #467
jiāo: 1. to deliver; to turn over; to pay, 2. to make friends, 3. to
intersect; to join with; to interlock; to exchange, 4. mutually, 5. to
communicate with, 6. to cross legs, 7. to mix, 8. *TO* *HAVE* *SEX*, 9.
to cause, 10. a meeting time; a meeting place, 11. a friend; friendship,
12. a somersault, 13. Jiao, 14. simultaneously, 15. sequentially
xìng jiāo (性交): [#16 - 𝌕交 = #467] sexual intercourse / tóng xìng (同性):
same nature; homosexual <-- *WORDS* *ALL* *APPEAR* WITHIN CANON OF
SUPREME MYSTERY
Compare to #28 - 𝌡更 = #479 within APPRAISAL #1: ruò xìng (若性): "seems
like nature".
WHERE #479 = #451 - PRAXIS OF RATIONALITY + #28 - CHANGE (KENG): "THIS
TETRAGRAM SHOWS LIFE RESURGENT AND MORAL LIFE RETRIEVED FROM EVIL
HABITS. THOUGH CHANGE OF ANY KIND CALLS FOR CAUTION, CHANGE AT THIS TIME
OPENS THE WAY FOR GENERALLY POSITIVE DEVELOPMENTS.
APPRAISAL #1: Having evolved in darkness, It is not right.
Impropriety seems like nature.
FATHOMING #1: Darkly changed, proprieties blocked,
Means: In youth, he alters his course.
DEEP AT THE CORE OF HIS BEING, THE INDIVIDUAL HAS NEGLECTED TO DEVELOP
THE POTENTIAL FOR GOODNESS THAT IS ENDOWED WITH HUMAN NATURE." [@1, page
215]
jiāo chāi (交差): [#16 - 𝌕交 = #467 / #11 - 𝌐差 = #462] to report back
after completion of one's mission;
jìn xíng jiāo yì (進行交易): [#20 - 𝌙進 = #472 / #16 - 𝌕交 = #467] to carry
out a transaction;
jiāo xiǎng yuè (交響樂): [#16 - 𝌕交 = #467 / #24 - 𝌝樂 = #475] symphony;
wài jiāo shì wù (外交事務): [#16 - 𝌕交 = #467 / #27 - 𝌠事 = #488 / #26 - 𝌟務
= #477] foreign affairs;
duàn jiāo (斷交): [#29 - 𝌢斷 = #480 / #16 - 𝌕交 = #467] to end a
relationship; to break off diplomatic ties;
wài jiāo dà chén (外交大臣): [#16 - 𝌕交 = #467 / #45 - 𝌲大 = #496] Foreign
Secretary; (UK) Secretary of State for Foreign and Commonwealth Affairs;
Jiāo dà (交大): [#16 - 𝌕交 = #467 / #45 - 𝌲大 = #496] University of
Communications;
jiāo gē (交割): [#16 - 𝌕交 = #467 / #70 - 𝍋割 = #521] delivery (commerce);
chéng jiāo jià (成交價): [#73 - 𝍎成 = #524 / #16 - 𝌕交 = #467] sale price;
negotiated price; price reached in an auction;
chéng jiāo (成交): [#73 - 𝍎成 = #524 / #16 - 𝌕交 = #467] to complete a
contract; to reach a deal;
huàn nàn zhī jiāo (患難之交) [#79 - 𝍔難 = #530 / #16 - 𝌕交 = #467] a friend
in times of tribulations (idiom); a friend in need is a friend indeed;
WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"ONLY THE FOCUSED MIND CAN HOPE TO DISCERN THE UNIFYING PRINCIPLE BEHIND
THE INSTITUTIONS AND ARTS OF CIVILIZATION.
#143 as [#40, #5, #9, #70, #4, #5, #9, #1] = methodeía (G3180): {UMBRA:
#144 % #41 = #21} 1) *CUNNING* *ARTS*, deceit, craft, trickery; <--
*SATOR* / *ROTAS* 5x5 *SQUARE* *GUAGES*?
FOR THIS REASON, THE CONFUCIAN CLASSICS ADVISE, "CARRY FOREVER THE
SINGLE MIND." AS THE SAYING GOES, "NO WEAPON IS AS PIERCING AS A FIXED
PURPOSE." ACCOMPLISHMENT IN ALL AREAS, THEN, IS TIED TO THE PENETRATING
MIND THAT DEPENDS ON ONENESS." [@1, page 157]
#423 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#2, #8, #7, #6, #400] /
#465 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#8, #7, #10, #400,
#600] /
#471 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#6, #8, #7, #10,
#400, #600] /
#20 - ADVANCE (CHIN) as [#8, #7, #5] = châzâh (H2372): {UMBRA: #20 % #41
= #20} 1) to see, perceive, look, behold, prophesy, provide; 1a) (Qal);
1a1) to see, behold; 1a2) to see as a seer in the ecstatic state; 1a3)
*TO* *SEE*, *PERCEIVE*; i) *WITH* *THE* *INTELLIGENCE*; ii) to see (by
experience); iii) to provide;
Accordingly the #451 - TEMPORAL HEURISTIC (CONSCIOUSNESS INSTANTIATION)
is in our informal view a vMemetic process, that is not unlike the
philosophical concept of chromosome derived from Ancient Greek #1541 -
χρῶμα (khrôma, "colour") + #1041 - σῶμα (sôma, "body"):
#YOD (#10)
#MEM (#40 - 13 SEPTEMBER 2001) <-- IS THIS AMERICA'S GREAT SIN?
#TAU (#400)
#ALEPH (#1) = 23 ELEMENTS (#451)
<--- 22 / 7 - INFINITE TIME CONTINUUM --->
|
| #8 - AUTONOMOUS DELIMITER
|
#1541 = [χ,ρ,ῶ,μ,α] {@5: Sup: 2 - FULL CIRCLE: CHOU (#130 - I AM NOT
EVIL MINDED {%3}); Ego: 1 - CENTRE: CHUNG (#164 - PRINCIPLE OF MATERIALITY)}
Historically the anthropocentric entity HRUMACHIS was the dawning sun
where he therefore symbolizes any new course of events.
#HE (#5): vBronze
#RESH (#200): vPurple
#VAV (#6): vRed
#MEM (#40): vBlue
#ALEPH (#1): vOrange
#CHET (#8): AUTONOMOUS DELIMITER
#YOD (#10): vGreen
#SAMEK (#60): vYellow
#LAMED (#30): vCyan
#TSADE (#90): vCoral
#450 + #1 - PROGRESSION OF THOUGHT
#1541 as [#600, #100, #10, #200, #300, #10, #1, #50, #70, #200] =
Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a
follower of Christ;
THEORETICAL TEMPORAL HEURISTIC @ 23 DECEMBER 2022 GRAPPLE: [#13, #18,
#35, #40, #49, #37, #14, #20, #71] PROTOTYPE (not subject to peer review)
<http://www.grapple369.com/?grapple:13,18,35,40,49,37,14,20,71&date:2022.12.23>
{@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
|
|
|
{@8: Sup: 64 - SINKING: CH'EN (#347 - FACILITATORS / ARBITRATORS TO FREE
WILL [#522 - bîynâh (H998): *FACULTY*]); Ego: 20 - ADVANCE: CHIN (#226 -
derek (H1870): *COURSE* *OF* *LIFE* / *MORAL* *CHARACTER* (fig.)}
|
|
{@9: Sup: 54 - UNITY: K'UN (#401 - SEE KANT'S METAPHYSICS OF MORALS
IDEA); Ego: 71 - STOPPAGE: CHIH (#297 - SEE KANT'S PROLEGOMENA IDEA)}
ONTIC CHECKSUM TOTAL: #192 as [#100, #90, #2] = qetseb (H7095): {UMBRA:
#192 % #41 = #28} 1) cut, *SHAPE*, extremity, *FORM*, base; 1a) cut,
shape; 1b) extremity;
H7095@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 28 - CHANGE: KENG (#47); Ego: 9 - BRANCHING OUT: SHU (#28),
@3: Sup: 30 - BOLD RESOLUTION: YI (#77); Ego: 2 - FULL CIRCLE: CHOU
(#30),
Male: #77; Feme: #30
} // #192
DEME CHECKSUM TOTAL: #506 as [#80, #70, #30, #10, #300, #5, #10, #1] =
politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*,
*THE* *RIGHTS* *OF* *A* *CITIZEN*;
<http://www.grapple369.com/?idea:192,297,401,506>
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #401: "Now an action
done from duty must altogether exclude the influence of inclination and
therewith every object of the will. Hence there is nothing left which
can determine the will except objectively the law and subjectively pure
respect for this practical law, ie. the will can be subjectively
determined by the maxim (ie. The objective principle as one which serve
all rational beings also subjectively as a principle if #421 - *REASON*
had full control over the #522 - *FACULTY* [#71 - STOPPAGE (CHIH) -->
#522] of desire is the practical law) that I should follow such a law
even if all my inclinations are thereby thwarted.
WITH RESPECTS TO wài jiāo (外交): "*DIPLOMACY*; *DIPLOMATIC*; *FOREIGN
AFFAIRS*" given #16 - 𝌕交 = #467 that there are some 28 instances of (外)
within the CANON OF SUPREME MYSTERY text with the first appearing within
APPRAISAL 8 of #2 - 𝌇周 = #453:
WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU):
"ASSOCIATIONS BASED ON PROFIT RATHER THAN VIRTUE ARE ESPECIALLY LIKELY
TO COLLAPSE.
#447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #1, #40, #400] /
#453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#1, #40, #400, #6] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
*STABILITY*, *CONTINUANCE*; 1c) *FAITHFULNESS*, *RELIABLENESS*; 1d)
truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, truly;
APPRAISAL #8: Turning out faults from the self (還過躬外),
Misfortunes will not be great.
FATHOMING #8: Ridding himself of faults (還過躬外)
Means: Calamity will not strike.
hái (還): 1. also; in addition; more, 2. *TO* *GO* *BACK*; *TO* *TURN*
*AROUND*; *TO* *RETURN*, 3. to pay back; to give back, 4. yet; still, 5.
still more; even more, 6. fairly, 7. to do in return, 8. Huan, 9. to
revert, 10. to turn one's head; to look back, 11. to encircle, 12. to
rotate, 13. since, 14. however, 15. already, 16. already, 17. or
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A *VISIT*; *TO* *CALL* *ON*
gōng (躬): 1. body, 2. to bow, 3. *ONESELF*
wài (外): 1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN*
*COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal
side; wife's family members, 8. husband, 9. other, 10. to be extra; to
be additional, 11. unofficial; informal; exoteric, 12. role of an old
man, 13. to drift apart; to become estranged, 14. to betray; to forsake
A FAILING, IF TRULY REPENTED, NEED NOT END IN DISASTER. IT IS AS IF THE
GOOD PERSON "RETURNS FROM NO GREAT DISTANCE."" [@1, page 101]
#380 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#10, #300, #70] /
#406 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#10, #6, #300,
#70, #500] /
#447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #5, #6, #300,
#70, #50, #10] / [#5, #6, #300, #10, #70, #50, #6] /
#453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#5, #6, #300, #10, #70, #50, #6] = yâshaʻ (H3467): {UMBRA: #380 % #41 =
#11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM*
*MORAL* *TROUBLES*; 1b3) to give victory to;
Thus the moral worth of an action does not lie in the effect expected
from it nor in any principle of action that needs to borrow its motive
from this expected effect. For all these effects (agreeableness of one’s
condition and even the furtherance of other people’s happiness) could
have been brought about also through other causes and would not have
required the will of a rational being, in which the highest and
unconditioned good can alone be found. Therefore, the pre-eminent good
which is called moral can consist in nothing but the representation of
the law in itself, and such can admittedly be found only in a rational
being insofar as this representation, and not some expected effect, is
the determining ground of the will.
This good is already present in the person who acts according to this
representation, and such good need not be awaited merely from the
effect." [pages 13, 14]
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #17 - POLITICS;
I-CHING: H54 - MARRIAGEABLE MAID / MAIDEN, CONVERTING THE MAIDEN; TETRA:
65 - INNER (NEI) AS IDEA #297: "For the subjective laws under which
alone a cognition of things through experience (eg: #123 = [#65, #41,
#17] v's [#38, #44, #41]) is possible also hold good for those things as
objects of a possible experience (but obviously not for them as things
in themselves, which, however, are not at all being considered here). It
is completely the same, whether I say: A judgment of perception can
never be considered as valid for experience without the law, that if an
event is perceived then it is always referred to something preceding
from which it follows according to a universal rule; or if I express
myself in this way: EVERYTHING OF WHICH EXPERIENCE SHOWS THAT IT HAPPENS
MUST HAVE A CAUSE.
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 -
AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
AS TECHNOLOGY OF THE DAY}
It is nonetheless more appropriate to choose the first formulation. For
since we can indeed, a priori and previous to any objects being given,
have a cognition of those conditions under which alone an experience
regarding objects is possible, but never of the laws to which objects
may be subject in themselves without relation to possible experience, we
will therefore be able to study a priori the nature of things in no
other way than by investigating the conditions, and the universal
(though subjective) laws, under which alone such a cognition is possible
as experience (as regards mere form), and determining the possibility of
things as objects of experience accordingly; for were I to choose the
second mode of expression and to seek the a priori conditions under
which nature is possible as an object of experience, I might then easily
fall into misunderstanding and fancy that I had to speak about nature as
a thing in itself, and in that case I would be wandering about
fruitlessly in endless endeavours to find laws for things about which
nothing is given to me.
We will therefore be concerned here only with experience and with the
universal conditions of its possibility which are given a priori, and
from there we will determine nature as the whole object of all possible
experience. I think I will be understood: that here I do not mean the
rules for the observation of a nature that is already given, which
presuppose experience already; and so do not mean, how we can learn the
laws from nature (through experience), for these would then not be laws
a priori and would provide no pure natural science; but rather, how the
a priori conditions of the possibility of experience are at the same
time the sources out of which all universal laws of nature must be
derived." [pages 49, 50]
YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"
<https://www.youtube.com/watch?v=azeh1ZbxWwI>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 7/1/2023 17:42, dolf wrote:
> Returning again to DE ZENGOTITA's prognostication of "JEDERMENSCH (every
> person) EIN (a) ÜBERMENSCH (superman)" that constructs a cloning analogy
> [page 261] in being a futurist forecast of procreational technology
> advances as the #481 - *ECSTATIC* realisation of human destiny.
>
> Given there is admittedly a lack of understanding of the underlying
> phenomenalism (ie. While Kant insisted that knowledge is limited to
> phenomena as sensual data, he never denied or excluded the existence of
> objects which were not knowable by way of experience, the
> things-in-themselves or noumena, though he never proved them), we are
> prone to accept DE ZENGOTITA's perspective is akin to journalistic
> autonomy ("every person a social media content providore" as perhaps an
> etymology from the ancient Greek #335 - πρόοιδᾰ (próoida): “to know in
> advance”) where licence then perpetually wrestles against its nemesis of
> intoxicating presumption and licentiousness: "Maybe some day
> "sensationalism" will occupy the same semantic space as "socialism" or
> "liberalism"--it will name a social philosophy and a way of life." [page
> 264]
>
> (ENABLING TECHNOLOGIES) <---- INTUITIVE SELF ----> (NOUMENA CONSCIOUSNESS)
>
> Whilst each of our responses to DE ZENGOTITA's analogies of #481 -
> *ECSTATIC* and #364 - *SUPERHUMAN* firstly involved an intuition that
> represents an unconscious cognitive activity, with the results of which
> becoming conscious at some point. It is already apparent that the
> intuitive self is readily assisted by enabling technologies such as
> online dictionaries, language translation and patterned searches which
> readily remove the inhibitors upon assumption as otherwise a "needle in
> the haystack" realisation made against an ignorant quagmire of
> information as VOID / BLOB.
>
> In the #364 - *SUPERHUMAN* circumstance of the "INFANATI PO PERA SIONE
> DEMONI" lyric which is a pseudo language that is only rendered
> comprehensible in some degree by the artisan's music and video media
> creative skill, whilst exhibiting a conjured characteristic of the #1093
> - phántasma (G5326): phantasmagorical, nevertheless the intuitive
> deduction of it possessing any viable meta ENCODING (ie. any DEME /
> ONTIC grounding and SUPERNAL / EGO) is then the suitable basis for its
> designation of situational validity. Clearly the intuition is here both
> technology assisted and exhibits by noumenon / temporal resonance, a
> transcendence to the mundane consciousness.
>
> Our second example instance as #481 - *ECSTATIC* *VISION*, occurred
> where the impetus of intuition was an ignition from an external stimulus
> which then had recourse to the #451 - PRAXIS OF RATIONALITY SPECTRUM and
> meta descriptor narrative for its criteria category of experience,
> before then making a contextual association with the "BREATH OF LIFE"
> lyric that was again sensationally dramatised by the artisan's music and
> video media creative skills and similarly whilst the selected material
> exhibited a conjured characteristic as the #1093 - phántasma (G5326):
> phantasmagorical, the meta ENCODING (ie. any DEME / ONTIC grounding and
> SUPERNAL / EGO) ensured that it retained an essential cohesion and
> relevance to the narrative which now consists of some 130 pages.
>
> The philosophical point we make of ÜBERMENSCH as an emergent
> "Beyond-Man" or "Superman" (ie. supernal as above or an exceptional
> quality) capability, is its correspondence to the term meta (as
> similarly meaning beyond, before, above or along) and that as #2235 -
> metousiosis manipulation in manifesting its utopian IDEAL is ostensibly
> #2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* made against the
> #1890 - ánthrōpos (G444): *HUMAN* *BEING* in deploying an artifice of
> reality by the mechanism as BIPARTITE NUMBER (@1, @5 - IMMATERIAL
> ELEMENTS) PARADIGM which is foundational to sectarian belief systems and
> their institutional economy being rapacious opportunism and a resolute
> failure to acknowledge any materia prima dependency upon the natural
> substance as TRIPARTITE NUMBER reality.
>
> Furthermore, this process of #2235 - metousiosis manipulation which is
> as profession of faith, by any "HUMAN BEING WHO SERIOUSLY BELIEVES IN
> *TRANSUBSTANTIATION*", when accompanied by a clarity of belief invoked
> through intoxicating words which are essentially a mythos confabulation
> as a process of metastoicheiosis (μεταστοιχείωσις), Which is then
> undeniably a #1093 - phántasma (G5326): phantasm as being delusional.
> Whereupon even the #481 - *ECSTATIC* *VISIONS* of Marian idolatry (ie.
> is there such a thing in Judaism?), glossolalia or miracles ascribed to
> invocations as beseeching upon a deceased another as entirely
> irrational, are then the paradoxical "premise[s] for a logical proof of
> God's existence." [page 268]
>
> If one were as an integrity of being, to embrace NOUMENA CONSCIOUSNESS
> as the basis of IMAGO DEI, and apprehend its ontic reality day by day in
> thereby facilitating a steeping of its inherent #1263 - gnōsis (G1108):
> *INQUIRY*, *INVESTIGATION*, *KNOWING* it is entirely plausible that one
> could foresee tomorrow with a clarity. It's called #1513 - prógnōsis
> (G4268): foreknowledge.
>
> In light of the spiralling treatment costs associated with the roulette
> of IVF cycles, let alone the $50k USD outlay for some types of animal
> pet cloning, it then makes the assertion of "JEDERMENSCH (every person)
> EIN (a) ÜBERMENSCH (superman)" as entirely unattainable for the all.
>
> -- DER FUEHRER'S FACE --
>
> "Ist we not the supermen
> Aryan pure supermen
> Ja we ist der supermen
> Super-duper supermen
> Ist this Nutzi land so good?
> Would you leave it if you could?
> Ja this Nutzi land is good!
> Vee would leave it if we could
>
> We bring the world to order
> Heil Hitler's world New Order
> Everyone of foreign race will love Der Fuehrer's face."
>
> [Song lyrics by Oliver George Wallace (1942)
> Disney Studios war propaganda animation with Donald Duck]
>
> Such post-modern philosophical hedonism by the invention of a straw man
> scenario of an ÜBERMENSCH must surely be disconcerted when it sees the
> Taliban imposing punishments for non compliance to its sectarian laws by
> "bringing the world to order" in then beating women into submission...
>
> DE ZENGOTITA's final remarks as CODA TERROR are more properly a CODA
> NULL OSTA in declaring a permissiveness by an abdication of any
> effective #123 - COUNTERMANDING [#38, #44, #41] action, which thereby
> grants permission to the anomalous "mood that eludes mediation at the
> dawn of the age of terror." [page 290]
>
> CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
> RESPONSE TO TERROR EVENT OF 11 SEPTEMBER 2001
>
> #YOD: #10 - SOVEREIGNTY (10 SEPT 2001) / ONTIC #451 - MORALITY PRAXIS OF
> RATIONALITY GROUNDING +
>
> #MEM: #40 - ACCORDING TO LAW (13 SEPT 2001) / IDEA TEMPLATE TO QUEEN
> VICTORIA'S LETTERS PATENT +
>
> #TAU: #400 - FOR ALL TIME (22 SEPT 2001) / TEMPORAL HEURISTIC WITH
> INFINITY GROUNDING +
>
> #415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 % 22 =
> #MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS IN #400 YEARS
> AFTER THE GREGORIAN CALENDAR REFORMS AS #67 - DARKENING (HUI) OF 15
> OCTOBER 1582
>
> 24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x 365.2423
> tropical years)
> 19 year metonic cycle x 6J = 5567 years
> 146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x 365.2423
> + 0.0525 days)
>
> #ALEPH: #1 - CONSCIOUSNESS (23 SEPT 2001) / NOUMENON AND TEMPORAL
> RESONANCE FOR GNOSIS EX MACHINA
>
> TO BE CONTINUED ...
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>
>
> On 7/1/2023 07:39, dolf wrote:
>> In further looking through the DEAD SEA SCROLLS translation by Wise,
>> Abegg and Cook, one notes a particular enigmatic reference within the
>> fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
>>
>> "REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE
>> FIRST DAY OF THE SOLAR YEAR."
>>
>> Is that assertion sustained by actual textual fragments, since we
>> could not resolve the statement as being something other than
>> speculation / misapprehension by the authors even though the full moon
>> would be on 1 January as TETRAD #3 - MIRED (HSIEN) assigned to the
>> dates 31 DEC - 4 JAN which was established as a factuality upon the
>> new moon of the midnight solstice 21 DECEMBER 103 BCE.
>>
>> Rather, if it ought to be considered substantiated evidence on whether
>> they also knew the start of solar year as then applicable to the #81 x
>> 4.5 days = #364.5 days COURSE-trochos OF NATURE-genesis [James 3:6]
>> given a simplistic rational determination 24 x 7 x 13 x 49 of the
>> tropical year length 365.2423 days x 263 = 364 days x 294 years.
>>
>> 1 - Jehoiarib,
>> 2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
>> 1st Solar month
>> 3 - Harim
>> 4 - Seorim
>> 5 - Malchijah
>> 6 - Mijamin
>> 7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
>> day 2nd Solar month
>> 8 - Abijah
>> 9 - Jeshuah
>> 10 - Shecaniah
>> 11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
>> 3rd Solar month (Quarter segment is 31 days 18 / 6)
>> 12 - Jakim
>> 13 - Huppah
>> 14 - Jeshebeab
>> 15 - Bilgah = @DATE(1996,7,16) = TUESDAY / 30th day Lunar / 28th day
>> 4th Solar month
>> 16 - Immer
>> 17 - Hezir
>> 18 - Aphses
>> 19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
>> day 5th Solar month
>> 20 - Jehezekel
>> 21 - Jachin
>> 22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
>> 23 - Delaiah
>> 24 - Maaziah
>>
>> IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
>> THE 364 DAY / YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
>> MOON CYCLE (ie. we know nothing related to the implication of the
>> assertion: "moon resting on the Sabbath" as to whether this was a
>> further 1 day periodic lunar intercalation) RELATIVE TO THE 2 x #1092
>> = #2184 X 49 = 6J CHRONOLOGY: At the end of three lunar years, with
>> the two calendars now thirty days out of kilter, the difference is
>> made good. An additional thirty-day month is added. (What would have
>> been expected, according to the pattern of alternation described
>> above, is a twenty-nine day month. But thirty days are added, in order
>> to "force" the desired conjunction on New Year's day of year four.) In
>> sum, the equation for the lunar calendar is:
>>
>> 354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
>>
>> Unless it's an observation made of a temporal drift between the 293
>> tropical years and the 294 x 364 days
>>
>> "The "second column's" element, 'ot, refers to the fairly uncommon
>> appearance of the full moon on the first day of the solar year. More
>> generally, 'ot means "sign," so our author took this conjunction as a
>> sort of sign from God. He believed that the conjunction had first
>> occurred on the fourth day of creation week. That day was significant
>> because on it the sun and the moon were created, and time reckoning
>> depended on their movement. (Thus, the first three days of creation
>> were, in a sense, "outside time" before modern physics, black holes,
>> and such.)
>>
>> The biblical passage that provided the mandate for an interest in the
>> conjunction was Genesis said, ‘Let there be lights in the expanse of
>> the heavens to distinguish the day from the night, and let them be for
>> signs and for seasons and years." The author designates each new
>> conjunction with a name. In every case the name is that of the
>> priestly division that would be in service at the time. Because of the
>> peculiarities of the rotation of priests, the names of the
>> conjunctions are always the same, alternating between the priestly
>> families of Gamul and Shecaniah.
>>
>> According to our author's understanding the 'ot recurred every three
>> years. To figure out this fact he needed to know solar and lunar
>> correspondences. So we must understand his algorithm, the motor that
>> made his-conceptual machine run. The equation for the solar calendar
>> covering three years is as follows: 364-day solar year x 3 years =
>> 1092 days. [Wise, Abegg and Cook, page 306]
>>
>> @DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
>>
>> @DATE(1996,3,21) = THURSDAY / New moon
>>
>> @DATE(1999,1,1) = Full moon
>>
>> @DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days
>> cycle
>>
>> @DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
>> 𝌘 從 = #470 as [#70, #400] /
>> #490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#20, #70, #400]
>> / [#70, #400, #500] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) time;
>> 1a) *TIME* (*OF* *AN* *EVENT*); 1b) time (usual); 1c) *EXPERIENCES*,
>> *FORTUNES*; 1d) occurrence, occasion;
>>
>> "AND THE LORD APPEARED UNTO HIM IN THE PLAINS OF MAMRE: AND HE SAT IN
>> THE TENT DOOR IN THE HEAT OF THE DAY; AND HE LIFT UP HIS EYES AND
>> LOOKED, AND, LO, THREE MEN STOOD BY HIM: AND WHEN HE SAW THEM, HE RAN
>> TO MEET THEM FROM THE TENT DOOR, AND BOWED HIMSELF TOWARD THE GROUND,
>> AND SAID, MY LORD, IF NOW I HAVE FOUND FAVOUR IN THY SIGHT, PASS NOT
>> AWAY, I PRAY THEE, FROM THY SERVANT:
>>
>> LET A LITTLE WATER, I PRAY YOU, BE FETCHED, AND WASH YOUR FEET, AND
>> REST YOURSELVES UNDER THE TREE: AND I WILL FETCH A MORSEL OF BREAD,
>> AND COMFORT YE YOUR HEARTS; AFTER THAT YE SHALL PASS ON: FOR THEREFORE
>> ARE YE COME TO YOUR SERVANT. AND THEY SAID, SO DO, AS THOU HAST SAID.
>> AND ABRAHAM HASTENED INTO THE TENT UNTO SARAH, AND SAID, MAKE READY
>> QUICKLY THREE MEASURES OF FINE MEAL, KNEAD IT, AND MAKE CAKES UPON THE
>> HEARTH.
>>
>> #39 - 𝌬居 = #490
>> jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
>> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
>> to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
>> particle
>>
>> WHERE #490 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN):
>> "Preoccupied with his own moral quest, he has absolutely no desire to
>> criticize others, so nothing makes him stand out from the *CROWD*. In
>> this way, he preserves his family line.
>>
>> APPRAISAL #2: The household has no flasks.
>> The wife supplants her elders.
>> She errs, washing them in mud.
>> FATHOMING #2: A house without flasks
>> Means: It lacks the means to carry on.
>>
>> Family rituals preserved in the Confucian canon are designed to
>> balance hierarchy with reciprocity, so that both respect and love, as
>> well as order and intimacy, prevail in the home. This household has no
>> flasks for water and wine, so neither mundane tasks (like drawing
>> water from the well) nor ritual duties can be carried out properly.
>> Worse, in utter disregard of Chinese custom, the young wife refuses to
>> defer to the senior women of her husband's household; instead, she
>> tries to take over the household management in a virtual usurpation of
>> her elders' power...
>>
>> APPRAISAL #6: He who sets his well and stove apart,
>> In three years, only sees his family's back.
>> FATHOMING #6: To put out well and stove
>> Means: In three years, no feasts are enjoyed.
>>
>> To set the well and stove apart signifies the decision to split the
>> extended family household into separate units based on the nuclear
>> family—a decision often forced upon the extended family by members of
>> the younger generation. Each time a member of the new, smaller
>> household unit goes to its own separate well and stove to fetch water
>> and cook, it reinforces the group's refusal to cooperate. Discord in
>> the family predictably ends in three related disasters: First, family
>> elders, who usually counsel against a split, are increasingly ignored
>> by the rebellious younger generation. Family elders and ancestors may
>> even suffer neglect (so they only "see the backs" of their
>> insubordinate family members). Second, the initial division of
>> communal family property generates even more mutual antipathy. Third,
>> the property division works against future cooperation between family
>> members, no matter how mutually advantageous such cooperation might
>> be. A single act of rebellion makes the entire community suffer." [@1,
>> pages 258 to 261]
>>
>> #64 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #1, #2, #50,
>> #5] /
>> #482 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#30, #2, #50,
>> #400] /
>> #490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #2, #50, #6,
>> #400, #10, #500] = bânâh (H1129): {UMBRA: #57 % #41 = #16} 1) to
>> build, rebuild, establish, cause to continue; 1a) (Qal); 1a1) to
>> build, rebuild; 1a2) *TO* *BUILD* *A* *HOUSE* (ie, *ESTABLISH* *A*
>> *FAMILY*); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3)
>> established (of restored exiles) (fig.); 1b4) established (made
>> permanent); 1b5) *TO* *BE* *BUILT* *UP* (*OF* *CHILDLESS* *WIFE*
>> *BECOMING* *THE* *MOTHER* *OF* *A* *FAMILY* *THROUGH* *THE* *CHILDREN*
>> *OF* *A* *CONCUBINE*);
>>
>> AND ABRAHAM RAN UNTO THE HERD, AND FETCHED A CALF TENDER AND GOOD, AND
>> GAVE IT UNTO A YOUNG MAN; AND HE HASTED TO DRESS IT. AND HE TOOK
>> BUTTER, AND MILK, AND THE CALF WHICH HE HAD DRESSED, AND SET IT BEFORE
>> THEM; AND HE STOOD BY THEM UNDER THE TREE, AND THEY DID EAT. AND THEY
>> SAID UNTO HIM, WHERE IS SARAH THY WIFE? AND HE SAID, BEHOLD, IN THE
>> TENT." AND HE SAID, I WILL CERTAINLY RETURN UNTO THEE ACCORDING TO THE
>> *TIME*-H6256: of *LIFE*-H2416:; AND, LO, SARAH THY WIFE SHALL HAVE A
>> SON. AND SARAH HEARD IT IN THE TENT DOOR, WHICH WAS BEHIND HIM...
>>
>> #203 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#90, #8, #100,
>> #5] = tsâchaq (H6711): {UMBRA: #198 % #41 = #34} 1) to laugh, mock,
>> play; 1a) (Qal) *TO* *LAUGH*; 1b) (Piel); 1b1) to jest; 1b2) to sport,
>> play, make sport, toy with, make a toy of;
>>
>> jī (居): (archaic) sentence-final particle expressing a *DOUBTING*
>> *ATTITUDE*
>> jù jū (聚居): to inhabit a region (especially ethnic group); to
>> congregate
>>
>> #59 - 𝍀聚 = #510
>> jù: 1. to assemble; to meet together, 2. to store up; to collect;
>> to amass, 3. to levy; to impose [a tax], 4. a village, 5. *A* *CROWD*,
>> 6. savings
>>
>> #248 as [#1, #2, #200, #5, #40] / [#1, #2, #200, #5, #600] = ʼAbrâhâm
>> (H85): {UMBRA: #248 % #41 = #2} 0) Abraham = 'father of a *MULTITUDE*'
>> or 'chief of multitude'; 1) friend of God and founder of Hebrew nation
>> via God's elective covenant;
>>
>> #140 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#40, #6, #70,
>> #4, #500] /
>> #172 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #40, #6,
>> #70, #4, #10, #600] /
>> #206 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #30, #40,
>> #6, #70, #4, #10, #600] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1)
>> appointed place, appointed time, meeting; 1a) *APPOINTED* *TIME*; 1a1)
>> appointed time (general); 1a2) sacred season, set feast, appointed
>> season; 1b) appointed meeting; 1c) appointed place; 1d) appointed sign
>> or signal; 1e) *TENT* *OF* *MEETING*;
>>
>> WHERE #490 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU): "For
>> this reason, the superior man chooses to operate as much as possible
>> behind the scenes to effect his will.
>>
>> APPRAISAL #2: At the banquet they gather,
>> Titter, titter.
>> FATHOMING #2: *LAUGHTER* at banquet gatherings
>> Means: In their pleasure, they go to excess.
>>
>> The ordinary person wants to meet with boon companions in the pursuit
>> of pleasure. Ignoring the constraints of ritual, he easily lapses into
>> vacuous laughter and appalling excess. It could also be that his
>> mediocrity prompts the ridicule of others." [@1, pages 347, 348]
>>
>> AND THE LORD SAID UNTO ABRAHAM-H85:, WHEREFORE DID SARAH *LAUGH*,
>> SAYING, SHALL I OF A SURETY BEAR A CHILD, WHICH AM OLD? IS ANY THING
>> TOO HARD FOR THE LORD? AT THE *TIME* *APPOINTED*-H4150: I WILL RETURN
>> UNTO THEE, ACCORDING TO THE *TIME*-H6256: OF *LIFE*-H2416: (note: 1
>> JANUARY as TETRAD #3 - MIRED (HSIEN) is assigned to the dates 31 DEC -
>> 4 JAN), AND SARAH SHALL HAVE A SON." [Genesis 18:1-10, 13-14]
>>
>> #18 - WAITING (HSI) as [#8, #10] /
>> #454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
>> #8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
>> % #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
>> *FRESH* (*OF* *WATER*); 1c) *LIVELY*, *ACTIVE* (*OF* *MAN*); 1d)
>> reviving (of the springtime); 2) relatives; 3) life (abstract
>> emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing,
>> animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal; 5)
>> community;
>>
>> Thusly a reasonable consideration (ie. we must give this substantially
>> more informal research) is that given the neural linguistic root of
>> #451 - *EXISTENTIAL* *VARIANCE* *TO* *PRAXIS* *OF* *RATIONALITY*
>> whether the entire strata similarly linguistically (ie. ONTIC STRATA x
>> n + {1 ... 81}) conforms and thereby constitutes a hypostasis proper
>> as then an ontic reference for the human consciousness experience
>> generally:
>>
>> #451 / #287 - INTELLECTUS
>> #410 / #246
>> #369 / #205
>> #328 / #164
>> #123
>> #82
>> #41 - PRINCIPLE OF EMANATION
>>
>> #74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
>> ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
>> continuing future; 1a) *ANCIENT* (*OF* *PAST* *TIME*); 1b) *FOR*
>> *EVER* (*OF* *FUTURE* *TIME*); 1b1) of continuous existence; 1c) *FOR*
>> *EVER* (*OF* *GOD'S* *EXISTENCE*);
>>
>> "THE LORD SHALL *REIGN*-H4427 FOR *EVER*-H5703 AND *EVER*-H5703."
>> [Exodus 15:18]
>>
>> #106 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#6, #10, #40,
>> #30, #500] / [#40, #30, #6, #20, #10] /
>> #112 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#6, #10, #40,
>> #30, #20, #6] /
>> #490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#400, #40, #30,
>> #500] /
>> #505 - *HORUS* as [#5, #40, #30, #20, #400, #10] = mâlak (H4427):
>> {UMBRA: #90 % #41 = #8} 1) to be or become king or queen, reign; 1a)
>> (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
>> king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
>> 2) to counsel, advise; 2a) (Niphal) to consider;
>>
>> #79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
>> pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
>> on; 1b) (Hiphil) to remove;
>>
>> One conclusion from this assertion of a TRIPARTITE number paradigm
>> underpinning Moses' writings concerning the Abrahamic story is that
>> Islam erroneously concludes that Abraham adhered to a BIPARTITE number
>> paradigm which is more properly idolatry as BAAL worship.
>>
>> TO BE CONTINUED ...
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>
>>
>> On 6/1/2023 12:03, dolf wrote:
>>> So what then is meant by the expression "WHEEL OF LIFE" [James 3:6]
>>> as only obliquely given an exegesis (ie. KITTEL as a member of the
>>> Nazi party was unconvinced) within the 1933 edition as Volume 1 to
>>> THEOLOGICAL DICTIONARY TO THE NEW TESTAMENT (TDNT): "This expression,
>>> which is surprising in the context, has now been shown by the study
>>> of religious history to be a technical term in ORPHIC teaching [that
>>> permeated Pythagorean bipartite #1080 - HETEROS theory of number
>>> mysticism and Mithraism which had gained dominion by 71 AD]" [TDNT
>>> Vol 1:683]
>>>
>>> Within German, the term Orient is usually used synonymously with the
>>> area between the Near East and East Asia, including Israel, the Arab
>>> world, and Greater Persia.
>>>
>>> Unsurprisingly we find within the CANON OF SUPREME MYSTERY as
>>> Appraisal 5 of TETRAD #45 - 𝌲大 = #496, that there is a single usage
>>> of the term yí (夷): barbarians which is used to describe sān yí jiào
>>> (三夷教) and is understood to mean the three foreign religions
>>> NESTORIANISM (after the patriarch of Constantinople from 428-31 AD),
>>> MANICHEANISM (c. 216–c. 276 AD) and ZOROASTRIANISM (c. 628–c. 551 BC)).
>>>
>>> Whereas the shorter expression sān jiào (三教) is used to describe
>>> the three religions of Daoism, Confucianism and Buddhism.
>>>
>>> Is it then possible to apply a reciprocity to the argumentative term
>>> #476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly
>>> convey that the western world's philosophical tradition has a
>>> dependency upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT as then
>>> the basis for sectarian antagonism: "I AM DEBTOR BOTH TO THE GREEKS,
>>> AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.
>>>
>>> FOR THE *INVISIBLE* *THINGS* OF HIM FROM THE CREATION OF THE WORLD
>>> ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
>>> HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:
>>> BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD,
>>> NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND
>>> THEIR FOOLISH HEART WAS DARKENED.
>>>
>>> CHINESE ZODIAC: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,
>>> Monkey, Rooster, Dog and Pig
>>> WESTERN ZODIAC: Ram, Bull, Twins, Crab, Lion, Virgin, Scales,
>>> Scorpion, Centaur-Archer, Sea-Goat, Water-Bearer, Fish
>>>
>>> PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
>>> GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
>>> MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS."
>>> [Romans 1:14, 20-23]
>>>
>>> #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#2, #1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA:
>>> #476 % #41 = #25} 1) one whose speech is rude, rough and harsh; 2)
>>> one who speaks a foreign or strange language which is not understood
>>> by another; 3) used by the Greeks of any *FOREIGNER* *IGNORANT* *OF*
>>> *THE* *GREEK* *LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the
>>> added notion after the Persian war, of rudeness and brutality. The
>>> word is used in the N.T. without the idea of reproachfulness;
>>>
>>> Whereas the DEAD SEA SCROLLS community whilst being cognisant of the
>>> lunar position within the zodiac [4Q318] and divination practices
>>> such as BRONTOMANCY [from Ancient Greek #530 - βροντή (brontḗ:
>>> thunder) and #407 - μαντεία (manteía: prophecy] / BRONTOLOGIA (The
>>> term logia (Greek: λόγια), plural of Ancient Greek #233 - λόγιον
>>> (lógion, “oracle”), from λόγος (lógos, “word; the word or wisdom of
>>> God”)):
>>>
>>> "IF IT THUNDERS IN THE *OX*, A SIEGE AGAINST THE CITY"
>>>
>>> "IF IT THUNDERS IN THE *TWINS*, PANIC AND SICKNESS DUE TO FOREIGNERS."
>>>
>>> #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as
>>> [#2, #100, #70, #50, #300, #8] = brontḗ (G1027): {UMBRA: #530 % #41 =
>>> #38} 1) *THUNDER*;
>>>
>>> #79 - 𝍔難 = #530
>>> nán: 1. difficult; arduous; hard, 2. to put someone in a
>>> difficult position; to have difficulty, 3. hardly possible; unable,
>>> 4. *DISASTER*; *CALAMITY*, 5. *ENEMY*; *FOE*, 6. bad; unpleasant, 7.
>>> to blame; to rebuke, 8. to object to; to argue against, 9. to reject;
>>> to repudiate
>>>
>>> WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
>>> "After all, return or reversal is the movement of the Tao.
>>>
>>> APPRAISAL #1: Troubled am I in deep, dark places (冥冥 。測曰).
>>> FATHOMING #1: That I am troubled in deep, dark places
>>> Means: Its form is not yet seen.
>>>
>>> míng (冥冥): 1. dark, 2. profound; deep, 3. obscure, 4. *THE*
>>> *UNSEEN* *WORLD*, 5. Hades
>>>
>>> WHEREAS léi míng (雷鳴): *THUNDER* *ROLLS* in Appraisal 3 of TETRAD
>>> #21 - 𝌚釋 = #472 - to explain; to interpret
>>>
>>> cè (測): 1. to measure; to estimate, 2. to conjecture
>>>
>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
>>> called, 4. particle without meaning
>>>
>>> At the Beginning of Thought, the inner self, mired in doubt and
>>> confusion, struggles to reach the true light of understanding before
>>> its benighted ideas "take form" in action. In this it imitates yang
>>> ch'i in winter, struggling to escape its confinement below earth so
>>> that the myriad things can "take form."" [@1, page 413]
>>>
>>> "AND IT CAME TO PASS, AS WE WENT TO PRAYER, A CERTAIN DAMSEL
>>> POSSESSED WITH A SPIRIT OF DIVINATION MET US, WHICH BROUGHT HER
>>> MASTERS MUCH GAIN BY *SOOTHSAYING*-G3132: THE SAME FOLLOWED PAUL AND
>>> US, AND CRIED, SAYING, THESE MEN ARE THE SERVANTS OF THE MOST HIGH
>>> GOD, WHICH SHOW UNTO US THE WAY OF SALVATION.
>>>
>>> #917 as [#40, #1, #50, #300, #5, #400, #70, #40, #1, #10] =
>>> manteúomai (G3132): {UMBRA: #917 % #41 = #15} 1) to act as a seer;
>>> 1a) *DELIVER* *AN* *ORACLE*, *PROPHESY*, *DIVINE*;
>>>
>>> AND THIS DID SHE MANY DAYS. BUT PAUL, BEING GRIEVED, TURNED AND SAID
>>> TO THE SPIRIT, I COMMAND THEE IN THE NAME OF JESUS CHRIST TO COME OUT
>>> OF HER. AND HE CAME OUT THE SAME HOUR. AND WHEN HER MASTERS SAW THAT
>>> THE HOPE OF THEIR GAINS WAS GONE, THEY CAUGHT PAUL AND SILAS, AND
>>> DREW THEM INTO THE MARKETPLACE UNTO THE RULERS, AND BROUGHT THEM TO
>>> THE MAGISTRATES, SAYING, THESE MEN, BEING JEWS, DO EXCEEDINGLY
>>> TROUBLE OUR CITY, *AND* *TEACH* *CUSTOMS*, *WHICH* *ARE* *NOT*
>>> *LAWFUL* *FOR* *US* *TO* *RECEIVE*, *NEITHER* *TO* *OBSERVE*, *BEING*
>>> *ROMANS*." [Acts 16:16-21]
>>>
>>> #407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
>>> sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
>>> 1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
>>> standard, miracle, proof;
>>>
>>> #227 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#20, #1, #6,
>>> #200] / [#1, #6, #200, #500] /
>>> #229 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#2, #1, #6,
>>> #200, #500] /
#233 as [#6, #20, #1, #6, #200] = ʼôwr (H216): {UMBRA:
>>> #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF*
>>> *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break,
>>> dawn, morning light; 1d) daylight; 1e) lightning; 1f) light of lamp;
>>> 1g) light of life; 1h) light of prosperity; 1i) light of instruction;
>>> 1j) light of face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL'S* *LIGHT*;
>>>
>>> It still appears to be a conjectural measure of DIVINE WILL that is
>>> made relative to their #364 day chronological (ie. a crucial
>>> innovation is the inclusion of the Jewish 7-day week into the zodiac
>>> structure by means the MOON could rest on the Sabbath) and hypostasis
>>> as ʼôwth (H226) conception which is distinct from the ROMAN CUSTOMS
>>> (ie. perhaps lunaria as compilation texts providing prescriptions and
>>> prognoses according to various astrological rules for all the days of
>>> a lunar month), where the notion of "predestined trials" within
>>> fragment 4Q298 (8) reflects the #509 - YAHAD's [#58 - GATHERING IN
>>> (HSI)] doctrine that God has not merely foreseen, but actively
>>> willed, all of history so as to grant an "understanding to the end of
>>> the ages".
>>>
>>> Therefore, trials and tribulations are part of the #509 - YAHAD's
>>> life, intended by God to purify them. [Wise, Abegg and Cook, page 295]
>>>
>>>
>>>
>>> On 6/1/2023 08:37, dolf wrote:
>>>> Again we ought to convey a caution, that we are writing a meta
>>>> narrative that is not a final form text as something you might
>>>> expect to be worthy as a published work, but which is primarily
>>>> concerned with a broad sketch of essential ideas and sufficiently
>>>> documenting the requisite meta-logic.
>>>>
>>>> In order to explain the gravitas (ie. the REDUCTIO AD HITLERUM is a
>>>> systematic intentional malice of mind, representing a dual idea
>>>> banding for each of the MAGIC SQUARE prototypes as exhibiting a
>>>> probability of occurrence which is highly unlikely) of such a
>>>> disclosure made on 13 DECEMBER 1941 as some 81 years ago and
>>>> ignoring the culpability by the CATHOLIC CHURCH AND POPE EMERITUS
>>>> BENEDICT XVI for any resolute failure to explain a wilful deception:
>>>>
>>>> "... UNTIL CHRIST BE *FORMED*-G3445: IN YOU," [Galatians 4:19]
>>>>
>>>> #1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445):
>>>> {UMBRA: #1580 % #41 = #22} 1) to *FORM*;
>>>>
>>>> We need to convey our understanding of the anthropocentric
>>>> consideration (ie. the "EARTH WAS WITHOUT FORM AND *VOID*" [Genesis
>>>> 1:2] having a correspondence to the *VOID* as the uniformed mind)
>>>> which is firstly relative to the substance source and nature (ie.
>>>> something that is pleasant to contemplate but clearly an adverse
>>>> reality) and the #451 - MANIFESTING NORM that is the mechanism for
>>>> its existential variance by the process to #1512 - apokálypsis
>>>> (G602): *DISCLOSURE* *OF* *TRUTH* *AS* *INSTRUCTION* and it's
>>>> formation within the ontology (ie. #2371 as [@277, @526, @338, @450,
>>>> @328, @452] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*) which the
>>>> REDUCTIO AD HITLERUM conveys as a #123 - JUDGEMENT SENSIBILITY:
>>>>
>>>> "REGULATING MY LIFE ACCORDING TO THE UNDERSTANDING THAT IS GRANTED ME."
>>>>
>>>> As to "HAVING A *FORM*-G3446: (ie. a chimera as PIE IN THE SKY) OF
>>>> GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
>>>> [2Timothy 3:5]
>>>>
>>>> G3446@{
>>>> @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>>> @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
>>>> (#110),
>>>> @3: Sup: 48 - RITUAL: LI (#117); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#129),
>>>> @4: Sup: 62 - DOUBT: YI (#179); Ego: 14 - PENETRATION: JUI (#143),
>>>> @5: Sup: 52 - MEASURE: TU (#231); Ego: 71 - STOPPAGE: CHIH (#214),
>>>> @6: Sup: 9 - BRANCHING OUT: SHU (#240); Ego: 38 - FULLNESS:
>>>> SHENG (#252),
>>>> @7: Sup: 19 - FOLLOWING: TS'UNG (#259); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#262),
>>>> @8: Sup: 69 - EXHAUSTION: CH'IUNG (#328); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#312),
>>>> Male: #328 - μετακίνησις (metakínēsis) / ONTIC: #338, DEME:
>>>> #328, MALE: #450, FEME: #277); Feme: #312 - SEE KANT'S PROLEGOMENA IDEA
>>>> } // #1770
>>>>
>>>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>>>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>>>
>>>> #45 #5 #61
>>>> #53 #37 #21
>>>> #13 #69 #29
>>>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
>>>> *CITY*-*STATE* AS CULT
>>>>
>>>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>>>
>>>> #1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
>>>> (G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*, *SHAPING*; 2)
>>>> form; 2a) *THE* *MERE* *FORM*, *SEMBLANCE*; 2b) the form befitting a
>>>> thing or truly expressing the fact, the very form;
>>>>
>>>> IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #29 -
>>>> DEEMING, NON-ASSERTION; I-CHING: H36 - SUPPRESSION OF THE LIGHT,
>>>> SINKING / DARKENING OF THE LIGHT, BRILLIANCE INJURED, INTELLIGENCE
>>>> HIDDEN; TETRA: 67 - DARKENING (HUI) AS IDEA #312: "For having a try
>>>> at Hume’s problematic concept (this, his crux metaphysicorum),
>>>> namely the concept of cause, there is first given to me a priori, by
>>>> means of logic: the form of a conditioned judgment in general, that
>>>> is, the use of a given cognition as ground and another as
>>>> consequent. It is, however, possible that in perception a rule of
>>>> relation will be found, which says this: that a certain appearance
>>>> is constantly followed by another (though not the reverse); and this
>>>> is a case for me to use hypothetical judgment and, e.g., to say: If
>>>> a body is illuminated by the sun for long enough, then it becomes
>>>> warm. Here there is of course not yet a necessity of connection,
>>>> hence not yet the concept of cause. But I continue on, and say: if
>>>> the above proposition, which is merely a subjective connection of
>>>> perceptions, is to be a proposition of experience, then it must be
>>>> regarded as necessarily and universally valid.
>>>>
>>>> But a proposition of this sort would be: The sun through its light
>>>> is the cause of the warmth. The foregoing empirical rule is now
>>>> regarded as a law, and indeed as valid not merely of appearances,
>>>> but of them on behalf of a possible experience, which requires
>>>> universally and therefore necessarily valid rules. I therefore have
>>>> quite good insight into the concept of cause, as a concept that
>>>> necessarily belongs to the mere form of experience, and into its
>>>> possibility as a synthetic unification of perceptions in a
>>>> consciousness in general; but I have no insight at all into the
>>>> possibility of a thing in general as a cause, and indeed have none
>>>> just because the concept of cause indicates a condition that in no
>>>> way attaches to things, but only to experience, namely, that
>>>> experience can be an objectively valid cognition of appearances and
>>>> their sequence in time only insofar as the antecedent appearance can
>>>> be conjoined with the subsequent one according to the rule of
>>>> hypothetical judgments." [pages 63, 64]
>>>>
>>>> "AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE
>>>> *FORM*-G3446: OF KNOWLEDGE AND OF THE TRUTH IN THE LAW." [Romans 2:20]
>>>>
>>>> We had previously made the proposition of an alternative
>>>> philosophical ontological conception that was a result of our #451 -
>>>> PRAXIS OF RATIONALITY informal research, in perhaps conveying a
>>>> consciousness mean as the hypothesis that is a paradigm consisting
>>>> of a SUPERNAL (- #369) / EGO (+ #369) = #738 pairing having a
>>>> correspondence to the #729 (9x9x9 = #365 - YANG / #364 - YIN)
>>>> appraisals which constitutes the INTELLECT within the #9 -
>>>> AUTONOMOUS DELIMITER (PERSONA).
>>>>
>>>> Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
>>>> (Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
>>>> hypokeimenon persists (ie. Within philosophy to underlie in thought;
>>>> (logic) to be subject or subordinate to the subject matter) within a
>>>> thing going through change as similarly the hypostasis / noumenon is
>>>> a consideration within both philosophy and religion.
>>>>
>>>> And we noted that the hypokeimenon (Greek: ὑποκείμενον / #800 =
>>>> [ὑ,π,ο,κ,ε,ί,μ,ε,ν,ο,ν]) can be expressed almost entirely by #451 -
>>>> PRAXIS OF RATIONALITY considerations as #489 (#38 - FULLNESS: SHENG
>>>> (𝌫 盛)) / #476 (#25 - CONTENTION: CHENG (𝌞爭)) with DEME: #459 (#8 -
>>>> OPPOSITION: KAN (𝌍幹)) / ONTIC: #371 (@215 - SELF CONTRADICTION +
>>>> @156 - FOUNDATION)
>>>>
>>>> TO BE CONTINUED ...
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>
>>>>
>>>> On 5/1/2023 12:58, dolf wrote:
>>>>> We've just expanded the REDUCTIO AD HITLERUM to represent a dual
>>>>> idea banding for each of the MAGIC SQUARE prototypes (I consider
>>>>> the probability for such occurrence is very remote)
>>>>>
>>>>> #681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 %
>>>>> #41 = #25} 1) what one has, i.e. property, possessions, estate;
>>>>>
>>>>> (THEOLOGY): The essential nature or 'substance' of God, often as
>>>>> contrasted to the 'energies' (external actions and influences)
>>>>> through which he is manifest.
>>>>> (PHILOSOPHY): Essence, being; true nature of that which is a member
>>>>> of a kind; (in the concrete) the primary real, the substratum
>>>>> underlying all change and process in nature,
>>>>> (IN MAGIC): A material thing by which a connection is established
>>>>> between the person to be acted upon and the supernatural agent.
>>>>>
>>>>> (THEURGY): Describes the practice of rituals, sometimes seen as
>>>>> magical in nature, performed with the intention of invoking the
>>>>> action or evoking the presence of one or more deities, especially
>>>>> with the goal of achieving henosis and perfecting oneself]
>>>>>
>>>>> Doubtlessly such an #1512 - apokálypsis (G602): *MANIFESTATION*
>>>>> *AS* *APPEARANCE* would immediately invoke a disconcertion of
>>>>> ÜBERMENSCH (ie.
>>>>>
>>>>> #2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* +
>>>>> #1890 - ánthrōpos (G444): *HUMAN* *BEING*
>>>>>
>>>>> ) and dogmatic concerns of #2235 - metousiosis manipulation:
>>>>>
>>>>> [μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
>>>>> ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO
>>>>> (#45 - I AM NOT A DOER OF WRONG {%1})}
>>>>> τ, {@3: Sup: 21 - RELEASE: SHIH (#106 - MALE DEME IS UNNAMED
>>>>> {%29}); Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4})}
>>>>> ο, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116); Ego: 70
>>>>> - SEVERANCE: KE (#172)}
>>>>> υ, {@5: Sup: 5 - KEEPING SMALL: SHAO (#121); Ego: 76 - AGGRAVATION:
>>>>> CHU (#248)}
>>>>> σ, {@6: Sup: 43 - ENCOUNTERS: YU (#164 ***); Ego: 38 - FULLNESS:
>>>>> SHENG (#286)}
>>>>> ι, {@7: Sup: 53 - ETERNITY: YUNG (#217); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#296 ***)}
>>>>> ω, {@8: Sup: 43 - ENCOUNTERS: YU (#260); Ego: 71 - STOPPAGE: CHIH
>>>>> (#367)}
>>>>> σ, {@9: Sup: 81 - FOSTERING: YANG (#341); Ego: 38 - FULLNESS: SHENG
>>>>> (#405 ***)}
>>>>> ι, {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#351 ***);
>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#415 ***)}
>>>>> σ] {@11: Sup: 48 - RITUAL: LI (#399); Ego: 38 - FULLNESS: SHENG
>>>>> (#453)}
>>>>>
>>>>> Greek: μετουσίωσις as ONTIC: @147 - qûwm (H6965): *TO* *ESTABLISH*
>>>>> / DEME: @106 - dâbaq (H1692): *BE* *JOINED* *TOGETHER*; lûwaʻ
>>>>> (H3886): *SWALLOW* *DOWN* {@11: Sup: 48 - RITUAL: LI (#399 -
>>>>> klēronomía (G2817): *INHERITANCE* *IN* *ETERNAL* *BLESSEDNESS* -->
>>>>> #449); Ego: 38 - FULLNESS: SHENG (#453 = #2 - FULL CIRCLE (CHOU)
>>>>> --> #1 - CENTER (CHUNG))}
>>>>>
>>>>> "FOR WHEN THE GENTILES, WHICH HAVE NOT THE LAW, DO BY
>>>>> *NATURE*-G5449 THE THINGS CONTAINED IN THE LAW, THESE, HAVING NOT
>>>>> THE LAW, ARE A LAW UNTO THEMSELVES:" [Romans 2:14]
>>>>>
>>>>> The *COURSE*-trochos OF *NATURE*-genesis [James 3:6] as the TAO or
>>>>> DAO is the natural order of the universe, whose character one's
>>>>> intuition must discern to realize the potential for individual
>>>>> wisdom, as conceived in the context of East Asian philosophy, East
>>>>> Asian religions, or any other philosophy or religion that aligns to
>>>>> this principle.
>>>>>
>>>>> This intuitive knowing of life is considered as that which cannot
>>>>> be grasped as a concept.
>>>>>
>>>>> Rather, it is known through actual living experience of one's
>>>>> everyday being. Its name, TAO or DAO (Chinese: 道), came from
>>>>> China, where it signifies the way, path, route, road, or sometimes
>>>>> more loosely doctrine, principle, or holistic belief. [Wikipedia: Tao]
>>>>>
>>>>> "FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN
>>>>> THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
>>>>> *NATURE*-G5449:" [Romans 1:26]
>>>>>
>>>>> And whether it more properly constitutes a #1093 - phántasma
>>>>> (G5326): *APPEARANCE*, *APPARITION* AS *SPECTRE* in alarmingly
>>>>> representing a deviation from the #1310 - phýsis (G5449): *ORDER*
>>>>> *OF* *NATURE* pervading Catholic and Orthodox Christian righteous
>>>>> values (ie. given either TRANS-SUBSTANTIVITY: existence precedes
>>>>> essence; CO-SUBSTANTIVITY: essence precedes existence; or
>>>>> TRANS-ELEMENTATION: as mythos confabulation by metastoicheiosis
>>>>> (μεταστοιχείωσις)) towards an otherworldly manifestation which then
>>>>> grounds it's human ideal.
>>>>>
>>>>> #174 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#6, #2, #100,
>>>>> #6, #40, #500] /
>>>>> #212 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#10, #100,
>>>>> #6, #40, #6, #700] /
>>>>> #147 as [#6, #1, #100, #600] / [#1, #100, #6, #600] = qûwm (H6965):
>>>>> {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand
>>>>> up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
>>>>> to arise, become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE*
>>>>> *SCENE*; 1a5) to stand; i) to maintain oneself; ii) *TO* *BE*
>>>>> *ESTABLISHED*, *BE* *CONFIRMED*; iii) to stand, endure; iv) to be
>>>>> fixed; v) to be valid; vi) to be proven; vii) to be fulfilled;
>>>>> viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to
>>>>> fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to
>>>>> raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil);
>>>>> i) to cause to arise, raise; ii) to raise, set up, erect, build;
>>>>> iii) to raise up, bring on the scene; iv) to raise up, rouse, stir
>>>>> up, investigate; v) to raise up, constitute; vi) to cause to stand,
>>>>> set, station, establish; vii) to make binding; viii) to carry out,
>>>>> give effect to; 1a10) (Hophal) to be raised up;
>>>>>
>>>>> #126 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#20, #70, #6,
>>>>> #30] /
>>>>> #106 as [#70, #6, #30] = ʻavvâl (H5767): {UMBRA: #106 % #41 = #24}
>>>>> 1) unjust one, perverse one, *UNRIGHTEOUS* *ONE*;
>>>>>
>>>>> Which is true and which is fraudulent?
>>>>>
>>>>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16
>>>>> DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
>>>>> day. I shall then consider that my life's final task [qín (勤):
>>>>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>>>>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>>>>> native be guaranteed once and for all.
>>>>>
>>>>> I don't interfere in matters of belief. Therefore I can't allow
>>>>> churchmen to interfere with temporal affairs. The organised lie
>>>>> must be smashed. The State must remain the absolute master...
>>>>>
>>>>> LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
>>>>> That if Pythagoras was indebted to the Barbarians [Romans 1:14]
>>>>> therefore Islamic foundations to sectarian belief is compromised.
>>>>>
>>>>> Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
>>>>> notion of MARRIAGE then its BIFURCATION as #17 being a
>>>>> religionist's claim to piety conform to the premise of COLONIALISM
>>>>> by #71 - DOMINION (ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 +
>>>>> #44 + #38 + #14 = #164, CENTRE: #41) action against nature (#205 /
>>>>> #164) and prerogative of STATE.
>>>>>
>>>>> <http://www.grapple369.com/images/fascist.gif>
>>>>>
>>>>> #540 as [#6, #2, #70, #2, #4, #400, #50, #6] = ʻabdûwth (H5659):
>>>>> {UMBRA: #482 % #41 = #31} 1) servitude, *BONDAGE*;
>>>>>
>>>>> #492 as [#80, #1, #300, #100, #10, #1] = patriá (G3965): {UMBRA:
>>>>> #492 % #41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME*
>>>>> *PROGENITOR*, *ANCESTRY*; 2) a nation or tribe; 2a) a group of
>>>>> families, all those who in a given people lay claim to a common
>>>>> origin; 2b) the Israelites which distributed into twelve tribes,
>>>>> descended from the twelve sons of Jacob, these were divided into
>>>>> families which were divided into houses; 3) *FAMILY*, *IN* *A*
>>>>> *WIDER* *SENSE*, *NATION*, *PEOPLE*;
>>>>>
>>>>> But, even so, it's impossible eternally to hold humanity in bondage
>>>>> with lies. After all, it was only between the sixth and eighth
>>>>> centuries that Christianity was imposed on our peoples by princes
>>>>> who had an alliance of interests with the shavelings. Our peoples
>>>>> had previously succeeded in living all right without this religion.
>>>>> I have six divisions of SS composed of men absolutely indifferent
>>>>> in matters of religion. It doesn't prevent them from going to their
>>>>> deaths with serenity in their souls.
>>>>>
>>>>> #777 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #300, #5] =
>>>>> apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way
>>>>> whatever; 1a) to destroy, to allow to perish; 2) metaphor: to
>>>>> extinguish, abolish; 2a) *TO* *INFLICT* *MORTAL* *DEATH*; 2b) to
>>>>> deprive of spiritual life and procure eternal misery in hell;
>>>>>
>>>>> Christ was an Aryan, and St. Paul used his doctrine to mobilise the
>>>>> criminal underworld and thus organise a proto-Bolshevism. This
>>>>> intrusion upon the world marks the end of a long reign, that of the
>>>>> clear Graeco-Latin genius.
>>>>>
>>>>> #666 as [#90, #70, #100, #400, #6] / [#6, #90, #70, #100, #400] =
>>>>> tsaʻăqâh (H6818): {UMBRA: #265 % #41 = #19} 1) cry, outcry; 1a)
>>>>> outcry (against); 1b) *CRY* *OF* *DISTRESS* (*ESPECIALLY* *AS*
>>>>> *HEARD* *BY* *GOD*);
>>>>>
>>>>> What is this God who takes pleasure only in seeing men grovel
>>>>> before Him? Try to picture to yourselves the meaning of the
>>>>> following, quite simple story. God creates the conditions for sin.
>>>>> Later on He succeeds, with the help of the Devil, in causing man to
>>>>> sin. Then He employs a virgin to bring into the world a son who, by
>>>>> His death, will redeem humanity!
>>>>>
>>>>> "AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING
>>>>> FORTH A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
>>>>>
>>>>> USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR
>>>>> ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO
>>>>> DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived
>>>>> from this root meaning: TO SAVE, DELIVER)
>>>>> GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT
>>>>> OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
>>>>> MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY
>>>>> / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
>>>>> ADJUSTER: #111
>>>>> LEADER: #666
>>>>> REGULATOR: #777
>>>>> GENERAL GOVERNOR: #1554
>>>>>
>>>>> #13 #22 #18 #27 #11 #20
>>>>> #31 #4 #36 #9 #29 #2
>>>>> #12 #21 #14 #23 #16 #25
>>>>> #30 #3 #5 #32 #34 #7
>>>>> #17 #26 #10 #19 #15 #24
>>>>> #8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
>>>>>
>>>>> #396 as [#5, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA:
>>>>> #391 % #41 = #22} 1) *SALVATION*, *DELIVERANCE*; 1a) welfare,
>>>>> prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
>>>>>
>>>>> I can imagine people being enthusiastic about the paradise of
>>>>> Mahomet, but as for the insipid paradise of the Christians! In your
>>>>> lifetime, you used to hear the music of Richard Wagner. After your
>>>>> death, it will be nothing but hallelujahs, the waving of palms,
>>>>> children of an age for the feeding-bottle, and hoary old men. The
>>>>> man of the isles pays homage to the forces of nature.
>>>>>
>>>>> #325 as [#40, #200, #80, #5] = marpêʼ (H4832): {UMBRA: #321 % #41 =
>>>>> #34} 1) health, healing, cure; 1a) healing, cure; 1b) health,
>>>>> profit, *SOUND* (*OF* *MIND*); 1c) healing; 1c1) incurable (with
>>>>> negative);
>>>>>
>>>>> But Christianity is an invention of sick brains: one could imagine
>>>>> nothing more senseless, nor any more indecent way of turning the
>>>>> idea of the *GODHEAD* into a mockery. A negro with his tabus is
>>>>> crushingly superior to the human being who seriously believes in
>>>>> *TRANSUBSTANTIATION*.
>>>>>
>>>>> #369 as [#200, #1, #100, #20, #10, #20, #8, #10] = sarkikós
>>>>> (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having
>>>>> the nature of flesh, i.e. under the control of the animal
>>>>> appetites; 1a1) *GOVERNED* *BY* *MERE* *HUMAN* *NATURE* *NOT* *BY*
>>>>> *THE* *SPIRIT* *OF* *GOD*; 1a2) having its seat in the animal
>>>>> nature or aroused by the animal nature; 1a3) human: with the
>>>>> included idea of depravity; 1b) pertaining to the flesh; 1b1) to
>>>>> the body: related to birth, linage, etc;
>>>>>
>>>>> #297 as [#7, #200, #70, #500] / [#20, #7, #200, #70] = zeraʻ
>>>>> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a)
>>>>> a sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
>>>>> posterity, *CHILDREN*; 1e) *OF* *MORAL* *QUALITY*; 1e1) a
>>>>> practitioner of righteousness (fig.); 1f) sowing time (by meton);
>>>>>
>>>>> I begin to lose all respect for humanity when I think that some
>>>>> people on our side, Ministers or generals, are capable of believing
>>>>> that we cannot triumph without the blessing of the Church. Such a
>>>>> notion is excusable in little children who have learnt nothing else.
>>>>>
>>>>> LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
>>>>>
>>>>> 31 76 13 36 81 18 29 74 11
>>>>> 22 40 58 27 45 63 20 38 56
>>>>> 67 4 49 72 9 54 65 2 47
>>>>> 30 75 12 32 77 14 34 79 16
>>>>> 21 39 57 23 41 59 25 43 61
>>>>> 66 3 48 68 5 50 70 7 52
>>>>> 35 80 17 28 73 10 33 78 15
>>>>> 26 44 62 19 37 55 24 42 60
>>>>> 71 8 53 64 1 46 69 6 51
>>>>>
>>>>> [LEGEND: 3x3 WITH #45 - CENTRE (#135 / #404) STOICHEION OF THE
>>>>> KOSMOS / #231 - JUXTAPOSITION CONTROLLER
>>>>>
>>>>> CYAN NUMBERS: CANON OF SUPREME MYSTERY / REDUCTIO AD HITLERUM TABLE
>>>>> TALK (1941-1944) IDEA ANCHORS:
>>>>> [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
>>>>> DECEMBER 1941
>>>>> [26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 -
>>>>> 10 FEBRUARY 1942
>>>>> [34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 -
>>>>> 16 AUGUST 1942
>>>>> [30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA
>>>>> #306 - 31 AUGUST 1942
>>>>>
>>>>> RED NUMBERS: 卐 as #65 - GAUGES CONTROLLER: c2
>>>>> BLUE NUMBERS: #34 - JUPITER (#135 / #540) PRINCIPLE: b2
>>>>> PURPLE NUMBERS: #15 - DOMINION ACTION (#264, #273, #308, #415, #449
>>>>> [#44 / #57]): a2]
>>>>>
>>>>> MARS 5x5 INTELLIGENCE (#65 - ADJUSTER: ROW / #325 - LEADER: SUM /
>>>>> #390 - REGULATOR: ROW + SUM) SQUARE
>>>>>
>>>>> [1] 23 [16] [4] [21]
>>>>> [15] 14 [7] 18 11
>>>>> [24] [17] [13] [9] [2]
>>>>> 20 8 [19] 12 [6]
>>>>> [5] [3] [10] 22 [25]
>>>>>
>>>>> JUPITER 4x4 (PAPAL) INTELLIGENCE (#135 - ADJUSTER: ROW / #540 -
>>>>> LEADER: SUM / #675 - REGULATOR: ROW + SUM) SQUARE
>>>>>
>>>>> 26 37 31 41
>>>>> 40 32 34 29
>>>>> 36 27 42 30
>>>>> 33 39 28 35
>>>>>
>>>>> SATURN 3x3 INTELLIGENCE (#123 - ADJUSTER: ROW / #369 - LEADER: SUM
>>>>> / #492 - REGULATOR: ROW + SUM) SQUARE
>>>>>
>>>>> #68 #11 #44
>>>>> #17 #41 #65
>>>>> #38 #71 #14
>>>>> = #123 / #369 {DOMINION SCHEMA}
>>>>>
>>>>> 3x3 INTELLIGENCE (#99 - ADJUSTER: ROW / #297 - LEADER: SUM / #396 -
>>>>> REGULATOR: ROW + SUM) SQUARE
>>>>>
>>>>> #41 #1 #57
>>>>> #49 #33 #17
>>>>> #9 #65 #25
>>>>> = #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING
>>>>> #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF
>>>>> NUMBER SCHEMA AS TECHNOLOGY OF THE DAY}
>>>>>
>>>>> #675 as [#1, #200, #80, #70, #50, #4, #70, #200] = áspondos (G786):
>>>>> {UMBRA: #675 % #41 = #19} 1) without a treaty or covenant; 1a) *OF*
>>>>> *THINGS* *NOT* *MUTUALLY* *AGREED* *UPON* e.g. abstinences from
>>>>> hostilities; 2) that cannot be persuaded to enter into a covenant,
>>>>> implacable;
>>>>>
>>>>> For thirty years the Germans tore each other to pieces simply in
>>>>> order to know whether or not they should take *COMMUNION* (ie.
>>>>> associated to the crucifixion of 3 APRIL 33 AD which is #CENTRE
>>>>> premise to the PYTHAGOREAN #1 - IMMATERIAL BIPARTITE ELEMENT AS
>>>>> TABLE TALK IDEA @1 FOR FASCISM) in both kinds. There's nothing
>>>>> lower than religious notions like that. From that point of view,
>>>>> one can envy the Japanese. They have a religion which is very
>>>>> simple and brings them into contact with nature. They've succeeded
>>>>> even in taking Christianity and turning it into a religion that's
>>>>> less shocking to the intellect.
>>>>>
>>>>> By what would you have me replace the Christians' picture of the
>>>>> Beyond? What comes naturally to mankind is the sense of eternity
>>>>> and that sense is at the bottom of every man. The soul and the mind
>>>>> migrate, just as the body returns to nature. Thus life is eternally
>>>>> reborn from life. As for the "why?" of all that, I feel no need to
>>>>> rack my brains on the subject. The soul is unplumbable.
>>>>>
>>>>> #390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 =
>>>>> #23} 1) the mind, comprising alike the faculties of perceiving and
>>>>> understanding and those of feeling, judging, determining; 1a) *THE*
>>>>> *INTELLECTUAL* FACULTY*, *THE* *UNDERSTANDING*; 1b) reason in the
>>>>> narrower sense, as the capacity for spiritual truth, the *HIGHER*
>>>>> *POWERS* *OF* *THE* *SOUL*, the faculty of perceiving divine
>>>>> things, of recognising goodness and of hating evil; 1c) the power
>>>>> of considering and judging soberly, calmly and impartially; 2) a
>>>>> particular mode of thinking and judging, i.e thoughts, feelings,
>>>>> purposes, desires;
>>>>>
>>>>> If there is a God, at the same time as He gives man life He gives
>>>>> him intelligence. By regulating my life according to the
>>>>> understanding that is granted me, I may be mistaken, but I act in
>>>>> good faith. The concrete image of the Beyond that religion forces
>>>>> on me does not stand up to examination. " [pages 143, 144]
>>>>>
>>>>> TO BE CONTINUED ...
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>
>>>>>
>>>>> On 3/1/2023 13:01, dolf wrote:
>>>>>> For instance today 2 JANUARY 2023 we have a noumenon resonance
>>>>>> instance of idea #338 which is also our ONTIC / DEME aggregation
>>>>>> to phántasma (G5326): phantasmagorical neural linguistic concern
>>>>>> (ie. the mechanics rather than specific content) and its capacity
>>>>>> by being subject to thought vMEMEs throughout the day / year which
>>>>>> then prime our instance receptiveness and hyper awareness to that
>>>>>> CATEGORY OF UNDERSTANDING and accumulative objects of experience:
>>>>>>
>>>>>> #338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
>>>>>> #300] / [#30, #2, #300, #6] /
>>>>>> #346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2,
>>>>>> #6, #300, #6] /
>>>>>> #408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
>>>>>> #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1)
>>>>>> *CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
>>>>>>
>>>>>> My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that
>>>>>> this process ought to be optimal for life vitality, as that which
>>>>>> is not adverse or detrimental. In this respect, SPAM can be
>>>>>> considered as entirely problematic when it assails a person's life
>>>>>> vitality and its exercise of an unencumbered will. So what then do
>>>>>> we make of a society such as Brazil were the daily average of
>>>>>> television viewing has degenerated from 65% in 1982–1991 to 42% in
>>>>>> 2008?
>>>>>>
>>>>>> YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=d60H5D9GefE>
>>>>>>
>>>>>> As you may deduce, my socially reclusive and contemplating life
>>>>>> has a particular as distinct requirement for inductive television
>>>>>> viewing as being predominately news media oriented which grants me
>>>>>> an opportunity for observation of the human condition experience
>>>>>> within the world--there is no doubt that others have viewed the
>>>>>> same DEUTSCHE WELLE NEWS program and noted the possibility of
>>>>>> consciousness congruity between mind and machine (eg: GNOSIS EX
>>>>>> MACHINA) without providing any rationale for such. In my informal
>>>>>> view (ie. my semantics ought to clearly convey that I don't
>>>>>> consist within the faculty of academia), inductive reasoning which
>>>>>> is a bottom-up approach could be thought of as a process which is
>>>>>> directed towards the hypostatic metaphysical realm, whereas
>>>>>> deductive reasoning is top-down which then manifests some
>>>>>> rationale as conjectural proposition.
>>>>>>
>>>>>> @150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150
>>>>>> % #41 = #27} 1) judge, *ASSESSMENT*, estimate;
>>>>>>
>>>>>> @104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
>>>>>> agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF*
>>>>>> *RIGHT* *ACTION*, well doing, virtue;
>>>>>>
>>>>>> @175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
>>>>>> #223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5,
>>>>>> #200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead,
>>>>>> take with one; 1a) to lead by laying hold of, and this way to
>>>>>> bring to the point of destination: of an animal; 1b) to lead by
>>>>>> accompanying to (into) a place; 1c) to lead with one's self,
>>>>>> attach to one's self as an attendant; 1d) to conduct, bring; 1e)
>>>>>> to lead away, to a court of justice, magistrate, etc.; 2) to
>>>>>> lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct
>>>>>> to: to something; 2c) *TO* *MOVE*, *IMPEL*: *OF* *FORCES* *AND*
>>>>>> *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day, keep or
>>>>>> celebrate a feast, etc.; 4) to go, depart;
>>>>>>
>>>>>> @181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210
>>>>>> % #41 = #5} 1) to conceive, become pregnant, bear, be with child,
>>>>>> be conceived, progenitor; 1a) (Qal) to conceive, become pregnant;
>>>>>> 1b) (Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*,
>>>>>> *CONTRIVE*, *DEVISE*;
>>>>>>
>>>>>> "NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL
>>>>>> I LIFT UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING
>>>>>> FORTH STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah
>>>>>> 33:10-11]
>>>>>>
>>>>>> @228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70,
>>>>>> #400] = dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE*
>>>>>> *THINKING* *OF* *A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a
>>>>>> thought, inward reasoning; 1b) purpose, design; 2) a deliberating,
>>>>>> questioning about what is true; 2a) hesitation, doubting; 2b)
>>>>>> disputing, arguing;
>>>>>>
>>>>>> #360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as
>>>>>> [#4, #10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] =
>>>>>> dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring
>>>>>> together different reasons, to reckon up the reasons, to reason,
>>>>>> revolve in one's mind, deliberate;
>>>>>>
>>>>>> <http://www.grapple369.com/?idea:150,254,429,610,838>
>>>>>>
>>>>>> After some further meditational thought (#838 - dialogismós
>>>>>> (G1261): DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS
>>>>>> TRUE) upon the metaphysical / metempiricial (ie. outside, before
>>>>>> or along side time) consequence of such a propensity for a
>>>>>> BIPARTITE hypostasis subversion:
>>>>>>
>>>>>> @4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19});
>>>>>> Ego: 57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie.
>>>>>> TRIPARTITE hypostasis)
>>>>>>
>>>>>> As a transition from reality into a non-reality which is then #190
>>>>>> - CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab
>>>>>> (H3789): PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER
>>>>>> SPONTANEOUS) to our observation of an ONTIC / DEME aggregation
>>>>>> occasioning an instance of idea #338 and any noumenon resonance.
>>>>>>
>>>>>> The additional neural linguistic concern is that the ONTIC / DEME
>>>>>> aggregation within our meta-descriptive phántasma (G5326):
>>>>>> phantasmagorical notion as human state of irrationality, actually
>>>>>> consists of a double pairing occasioning an exacerbated instance
>>>>>> of idea #676 which then exceeds the both boundary to the #451 -
>>>>>> PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) and apart from
>>>>>> grammatical declension such as #424 - ANZAC DAY (25 APRIL) purveys
>>>>>> a lack of any substantive as resolute capability for noumenon
>>>>>> resonance.
>>>>>>
>>>>>> #676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766):
>>>>>> {UMBRA: #676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds
>>>>>> to our 3 o'clock in the afternoon for the sixth hour of the Jews
>>>>>> coincides with the twelfth of the day as divided by our method,
>>>>>> and the first hour of the day is 6 A.M. to us;
>>>>>>
>>>>>> Rather the consideration is given such a neural linguistic /
>>>>>> temporal referencing, whether we can apply (ie. daylight saving
>>>>>> time excepted) a litmus test by dynamically assaying the TEMPORAL
>>>>>> HEURISTIC @ 1500 HOURS each day to observe any correspondence to
>>>>>> the consciousness markers as then indicators for any propensity of
>>>>>> a departure from reality (ie. we are only stating a hypothetical
>>>>>> proposition for further informal research opportunity without any
>>>>>> medical or psychological qualification):
>>>>>>
>>>>>> THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023
>>>>>> GRAPPLE: [#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE
>>>>>> (not subject to peer review)
>>>>>>
>>>>>> <http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
>>>>>>
>>>>>> {@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
>>>>>> |
>>>>>> |
>>>>>> |
>>>>>> {@8: Sup: 17 - HOLDING BACK: JUAN (#214); Ego: 68 - DIMMING: MENG
>>>>>> (#422 - SEE KANT'S METAPHYSICS OF MORALS IDEA)}
>>>>>>
>>>>>> #175 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#10, #70,
>>>>>> #9, #80, #6] / [#10, #70, #9, #6, #800] /
#214 as [#5, #70, #9,
>>>>>> #80, #10, #600] = ʻâṭaph (H5848): {UMBRA: #159 % #41 = #36} 1)
>>>>>> *TO**TURN* *ASIDE*; 1a) (Qal) to turn aside, turn (in order to
>>>>>> cover); 2) to envelop oneself; 2a) (Qal) to envelop oneself,
>>>>>> cover; 3) *TO* *BE* *FEEBLE*, *BE* *FAINT*, *GROW* *WEAK*; 3a)
>>>>>> (Qal) to be feeble, be faint; 3b) (Niphal) to faint; 3c) (Hiphil)
>>>>>> to show feebleness; 3d) (Hithpael) to faint, faint away;
>>>>>>
>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #422: "Act as if
>>>>>> the maxim of your action were to become through your will a
>>>>>> universal law of nature. We shall now enumerate some duties,
>>>>>> following the usual division of them into duties to ourselves and
>>>>>> to others and into perfect and imperfect duties:
>>>>>>
>>>>>> 1) A man reduced to despair by a series of misfortunes feels
>>>>>> sick of life but is still so far in possession of his reason that
>>>>>> he can ask himself whether taking his own life would not be
>>>>>> contrary to his duty to himself. Now he asks whether the maxim of
>>>>>> his action could become a universal law of nature. But his maxim
>>>>>> is this: from self-love I make as my principle to shorten my life
>>>>>> when its continued duration threatens more evil than it promises
>>>>>> satisfaction. There only remains the question as to whether this
>>>>>> principle of self-love can become a universal law of nature. One
>>>>>> sees at once a contradiction in a system of nature whose law would
>>>>>> destroy life by means of the very same feeling that acts so as to
>>>>>> stimulate the furtherance of life, and hence there could be no
>>>>>> existence as a system of nature. Therefore, such a maxim cannot
>>>>>> possibly hold as a universal law of nature and is, consequently,
>>>>>> wholly opposed to the supreme principle of all duty.
>>>>>>
>>>>>> 2) Another man in need finds himself forced to borrow money. He
>>>>>> knows well that he won’t be able to repay it, but he sees also
>>>>>> that he will not get any loan unless he firmly promises to repay
>>>>>> it within a fixed time. He wants to make such a promise, but he
>>>>>> still has conscience enough to ask himself whether it is not
>>>>>> permissible and is contrary to duty to get out of difficulty in
>>>>>> this way. Suppose, however, that he decides to do so. The maxim of
>>>>>> his action would then be expressed as follows: when I believe
>>>>>> myself to be in need of money, I will borrow money and promise to
>>>>>> pay it back, although I know that I can never do so. Now this
>>>>>> principle of self-love or personal advantage may perhaps be quite
>>>>>> compatible with one’s
>>>>>> entire future welfare, but the question is now whether it is
>>>>>> right. I then transform the requirement of self-love into a
>>>>>> universal law and put the question thus: how would things stand if
>>>>>> my maxim were to become a universal law?
>>>>>>
>>>>>> He then sees at once that such a maxim could never hold as a
>>>>>> universal law of nature and be consistent with itself, but must
>>>>>> necessarily be self-contradictory. For the universality of a law
>>>>>> which says that anyone believing himself to be in difficulty could
>>>>>> promise whatever he pleases with the intention of not keeping it
>>>>>> would make promising itself and the end to be attained thereby
>>>>>> quite impossible, inasmuch as no one would believe what was
>>>>>> promised him but would merely laugh at all such utterances as
>>>>>> being vain pretences.
>>>>>>
>>>>>> 3) A third finds in himself a talent whose cultivation could
>>>>>> make him a man useful in many respects. But he finds himself in
>>>>>> comfortable circumstances [IDEA @423] and prefers to indulge in
>>>>>> pleasure rather than to bother himself about broadening and
>>>>>> improving his fortunate natural aptitudes. But he asks himself
>>>>>> further whether his maxim of neglecting his natural gifts, besides
>>>>>> agreeing of itself with his propensity to indulgence, might agree
>>>>>> also with what is called duty. He then sees that a system of
>>>>>> nature could indeed always subsist according to such a universal
>>>>>> law, even though every man (like South Sea Islanders) should let
>>>>>> his talents rust and resolve to devote his life entirely to
>>>>>> idleness, indulgence, propagation and, in a word, to enjoyment.
>>>>>> But he cannot possibly will that this should become a universal
>>>>>> law of nature or be implanted in us as such a law by a natural
>>>>>> instinct. For as a rational being he necessarily wills that all
>>>>>> his faculties should be developed, inasmuch as they are given him
>>>>>> for all sorts of possible purposes.
>>>>>>
>>>>>> 4) A fourth man finds things going well for himself but sees
>>>>>> others (whom he could help) struggling with great hardships; and
>>>>>> he thinks: what does it matter to me? Let everybody be as happy as
>>>>>> *HEAVEN* *WILLS* *OR* *AS* *HE* *CAN* *MAKE* *HIMSELF*; I shall
>>>>>> take nothing from him nor even envy him; but I have no desire to
>>>>>> contribute anything to his well-being or to his assistance when in
>>>>>> need.
>>>>>>
>>>>>> "AND WHEN THE SIXTH HOUR WAS COME, THERE WAS DARKNESS OVER THE
>>>>>> WHOLE LAND UNTIL THE *NINTH*-G1766 HOUR. AND AT THE *NINTH*-G1766
>>>>>> HOUR JESUS CRIED WITH A LOUD VOICE, SAYING, *ELOI*, *ELOI*, *LAMA*
>>>>>> *SABACHTHANI*? WHICH IS, BEING INTERPRETED, MY GOD, MY GOD, WHY
>>>>>> HAST THOU FORSAKEN ME?" [Mark 15:33-34]
>>>>>>
>>>>>> — ELI ELI LAMA SABACHTHANI? —
>>>>>> [Written 24 June 2018]
>>>>>>
>>>>>> “HEIL THE DWARFISH JEW {#INRI}.
>>>>>> WITH CAMEO PART TO PLAY.
>>>>>> AS SOMEWHAT PIOUS HEW.
>>>>>> BUT WILL IT SAVE THE DAY?
>>>>>>
>>>>>> CROWNING GLORY DECEIVE.
>>>>>> THORNY PLANS OF KETHER.
>>>>>> HABIT ROUGE GAUCHE EVE.
>>>>>> FLAGRANT ENVY OF VETIVER.
>>>>>>
>>>>>> SUCH COSMETICUS ALL SEE.
>>>>>> BY BEETLEJUICE OF DUNG.
>>>>>> WHITEWASHED SEPULCHRE BE.
>>>>>> WAITING FOR HELL HAMSTRUNG.”
>>>>>>
>>>>>> {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#422 - SEE
>>>>>> KANT'S METAPHYSICS OF MORALS IDEA); Ego: 19 - FOLLOWING: TS'UNG
>>>>>> (#486 - pétra (G4073): *A* *ROCK* *OR* *LARGE* *STONE*)}
>>>>>>
>>>>>> ONTIC CHECKSUM TOTAL: #540 as [#20, #70, #400, #40, #10] = koûmi
>>>>>> (G2891): {UMBRA: #540 % #41 = #7} 1) *ARISE*;
>>>>>>
>>>>>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] =
>>>>>> pragmateía (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF*
>>>>>> *ANY* *AFFAIR*; 1a) business, occupation;
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #276 as [#10, #5, #6, #5, #90, #4, #100, #50,
>>>>>> #6] = Yᵉhôvâh tsidqênûw (H3072): {UMBRA: #276 % #41 = #30} 0)
>>>>>> *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1) a sacred name
>>>>>> symbolically applied to Jerusalem and the Messiah;
>>>>>>
>>>>>> #276 as [#3, #50, #8, #200, #10, #5] = gnḗsios (G1103): {UMBRA:
>>>>>> #541 % #41 = #8} 1) *LEGITIMATELY* *BORN*, not spurious; 2) true,
>>>>>> genuine, sincere;
>>>>>>
>>>>>> #276 as [#80, #70, #10, #40, #1, #10, #50, #5, #10] = poimaínō
>>>>>> (G4165): {UMBRA: #1061 % #41 = #36} 1) to feed, to tend a flock,
>>>>>> keep sheep; 1a) *TO* *RULE*, *GOVERN*; 1a1) of rulers; 1a2) to
>>>>>> furnish pasture for food; 1a3) to nourish; 1a4) to cherish one's
>>>>>> body, to serve the body; 1a5) to supply the requisites for the
>>>>>> soul's need;
>>>>>>
>>>>>> YOUTUBE: "MESSIAH - FOR UNTO US A CHILD IS BORN (HANDEL'S MESSIAH)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=TN5BaOGTmGs>
>>>>>>
>>>>>> If such a way of thinking were to become a universal law of
>>>>>> nature, the human race admittedly could very well subsist and
>>>>>> doubtless could subsist even better than when everyone prates
>>>>>> about sympathy and benevolence and even on occasion exerts himself
>>>>>> to practice them but, on the other hand, also cheats when he can,
>>>>>> betrays the rights of man, or otherwise violates them. But even
>>>>>> though it is possible that a universal law of nature could subsist
>>>>>> in accordance with that maxim, still it is impossible to will that
>>>>>> such a principle should hold everywhere as a law of nature.
>>>>>>
>>>>>> For a will which resolved in this way would contradict itself,
>>>>>> inasmuch as cases might often arise in which one would have need
>>>>>> of the love and sympathy of others and in which he would deprive
>>>>>> himself, by such a law of nature springing from his own will, of
>>>>>> all hope of the aid he wants for himself." [pages 30 to 32]
>>>>>>
>>>>>> |
>>>>>> {@9: Sup: 7 - ASCENT: SHANG (#221); Ego: 71 - STOPPAGE: CHIH (#493)}
>>>>>>
>>>>>> <http://www.grapple369.com/?date:2023.1.3&lexicon:H4899,G2356,H584,H1478,H6330,G4088,H1442,G2631&idea:81,221,363,493>
>>>>>>
>>>>>> ONTIC CHECKSUM TOTAL: #363 as [#5, #40, #300, #10, #8] = mâshîyach
>>>>>> (H4899): {UMBRA: #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED*
>>>>>> *ONE*; 1a) of the Messiah, Messianic prince; 1b) of the king of
>>>>>> Israel; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
>>>>>> patriarchs as anointed kings;
>>>>>>
>>>>>> #363 as [#9, #100, #8, #200, #20, #5, #10, #1, #10] = thrēskeía
>>>>>> (G2356): {UMBRA: #353 % #41 = #25} 1) religious worship; 1a)
>>>>>> *ESPECIALLY* *EXTERNAL*, *THAT* *WHICH* *CONSISTS* *OF*
>>>>>> *CEREMONIES*; 1a1) religious discipline, religion;
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #81 - CANON OF SUPREME MYSTERY (T'AI HSÜAN
>>>>>> CHING) / #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS
>>>>>> COURSE-trochos OF NATURE-genesis [James 3:6]
>>>>>>
>>>>>> #81 as [#6, #10, #1, #50, #8, #6] = ʼânach (H584): {UMBRA: #59 %
>>>>>> #41 = #18} 1) (Niphal) sigh, *GROAN* (*IN* *PAIN* *OR* *GRIEF*),
>>>>>> *GASP*; 1a) moan (of cattle);
>>>>>>
>>>>>> #80 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #6,
>>>>>> #70] /
>>>>>> #95 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#6, #10, #3,
>>>>>> #6, #70] / [#10, #3, #6, #70, #6] /
>>>>>> #81 as [#2, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38}
>>>>>> 1) *TO* *EXPIRE*, *DIE*, *PERISH*, *GIVE* *UP* *THE* *GHOST*,
>>>>>> *YIELD* *UP* *THE* *GHOST*, *BE* *DEAD*, *BE* *READY* *TO* *DIE*;
>>>>>> 1a) (Qal) to expire, die, be about to die;
>>>>>>
>>>>>> #164 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#5, #50, #1,
>>>>>> #50, #8, #10, #600] /
>>>>>> #221 as [#30, #80, #6, #100, #5] = pûwqâh (H6330): {UMBRA: #191 %
>>>>>> #41 = #27} 1) tottering, staggering, stumbling; 1a) *OF* *QUALM*
>>>>>> *OF* *CONSCIENCE* (fig.);
>>>>>>
>>>>>> #221 as [#80, #10, #20, #100, #10, #1] = pikría (G4088): {UMBRA:
>>>>>> #221 % #41 = #16} 1) *BITTER* *GALL*; 1a) *EXTREME* *WICKEDNESS*;
>>>>>> 1b) a bitter root, and so producing a bitter fruit; 1c) metaphor:
>>>>>> bitterness, bitter hatred;
>>>>>>
>>>>>> "LOOKING DILIGENTLY LEST ANY MAN FAIL OF THE GRACE OF GOD; LEST
>>>>>> ANY ROOT OF *BITTERNESS*-G4088 SPRINGING UP TROUBLE YOU, AND
>>>>>> THEREBY MANY BE DEFILED;" [Hebrews 12:15]
>>>>>>
>>>>>> #493 as [#6, #3, #4, #80, #400] = gâdaph (H1442): {UMBRA: #87 %
>>>>>> #41 = #5} 1) *TO* *REVILE* *MEN*, *BLASPHEME* *GOD*; 1a) (Piel);
>>>>>> 1a1) to revile (between men); 1a2) to blaspheme (God);
>>>>>>
>>>>>> #493 as [#20, #1, #300, #1, #20, #100, #10, #40, #1] = katákrima
>>>>>> (G2631): {UMBRA: #493 % #41 = #1} 1) *DAMNATORY* *SENTENCE*,
>>>>>> *CONDEMNATION*;
>>>>>>
>>>>>> TO BE CONTINUED ...
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>
>>>>>>
>>>>>> On 2/1/2023 16:16, dolf wrote:
>>>>>>> Such fallacious proposition is answered by DE ZENGOTITA as if it
>>>>>>> were a transformative #400 - kashshâph (H3786): *MAGICIAN'S*
>>>>>>> trick, that NIETZSCHE "couldn't foresee the extent of the effect
>>>>>>> on "how the herd was flattered by its shepherds" or the
>>>>>>> technological modalities of its expression [with] the possibility
>>>>>>> of cloning yourself [as] the ultimate representational
>>>>>>> achievement, the very archetype of simulation, [to] the final
>>>>>>> form of [self] flattery [as] the single parent of tomorrow.
>>>>>>>
>>>>>>> If I hadn't already said I didn't trust the idea of huge
>>>>>>> unfolding historical patterns (ie #1481 = μετακοσμέω (metakosmeo)
>>>>>>> being fundamental patterns of cosmic ordering underlying
>>>>>>> phenomenal existence as *LAWS* *OF* *NATURE*), I'd be lightly
>>>>>>> tempted to see this as logical outcome, the climatic fulfilment
>>>>>>> of modernity's essential aim:
>>>>>>>
>>>>>>> REPLACING GOD WITH ME." [page 265]
>>>>>>>
>>>>>>> In light of the fact, we are using as the methodological basis
>>>>>>> for our reasoned retort to his diatribe, a logical precision
>>>>>>> which is provided by a rhetorical template of "patterns of cosmic
>>>>>>> ordering underlying phenomenal existence" initially published in
>>>>>>> 4 BCE and seemingly known prior to 1550 BCE, isn't that just the
>>>>>>> most excessively defamatory and insincere of statements, given it
>>>>>>> is especially made to further one's own interests as self deluded
>>>>>>> flattery, but what can you otherwise expect from the debauchery
>>>>>>> that is idolatrous ROMAN CATHOLICISM and a Latino heritage as
>>>>>>> rapacious depraved entitlement bestowal against the dignity of an
>>>>>>> autonomous identity as our protestant and Jewish Christian (#509
>>>>>>> - YAHAD) heritage of sacred / sovereign knowledge.
>>>>>>>
>>>>>>> DOLF @ 2056 HOURS ON 1 JANUARY 2023: "Tomorrow we're going to
>>>>>>> briefly discuss DE ZENGOTITA's two concepts of "ecstatic" and
>>>>>>> "ūbermensch" which are anchored within a BIPARTITE NUMBER
>>>>>>> HYPOSTASIS foundation to the procreational worldview of ROME's
>>>>>>> dictatorial gospel as being phantasmagorical, that has a bearing
>>>>>>> on the "existence before essence" argument and particularly since
>>>>>>> the essence as metaphysical construct optimally requires DEME /
>>>>>>> ONTIC grounding and circumscribing with coherent #1481 =
>>>>>>> μετακοσμέω (metakosmeo) ideas.
>>>>>>>
>>>>>>> Dogmatically established within that philosophical BIPARTITE
>>>>>>> NUMBER HYPOSTASIS mindset, DE ZENGOTITA asserts that "Most
>>>>>>> regular folks "get" ideas too. Feelings "arise" in everybody.
>>>>>>> When you look closely at the phenomenology of it, you realize
>>>>>>> that we don't think up our thoughts the way we execute a plan in
>>>>>>> the physical world. That is, no one can have an idea or a feeling
>>>>>>> before they think it or feel it. So, in a way, all our thoughts
>>>>>>> occur to us, come to us as if from somewhere else. But most
>>>>>>> people, if they notice this at all, assume that the "somewhere
>>>>>>> else" in question is an unconscious part of their own minds and
>>>>>>> therefore is likely to be fallible as anything else associated
>>>>>>> with them." [page 254]
>>>>>>>
>>>>>>> The informal consideration is whether the word phantasm which has
>>>>>>> definition:
>>>>>>>
>>>>>>> (noun)
>>>>>>> - an apparition or spectre.
>>>>>>> ⁃ a creation of the imagination or fancy; fantasy.
>>>>>>> ⁃ a mental image or representation of a real object, person (eg:
>>>>>>> such as Marian idolatry apparitions) etc.
>>>>>>> ⁃ an illusory likeness of something.
>>>>>>> ⁃ (in the philosophy of Plato) objective reality as distorted by
>>>>>>> perception.
>>>>>>>
>>>>>>> ORIGIN OF PHANTASM
>>>>>>> First recorded in 1175–1225; from Latin phantasma, from Greek
>>>>>>> phántasma "image, vision" (akin to phantázein "to bring before
>>>>>>> the mind"); replacing Middle English fantesme, from Old French,
>>>>>>> from Latin as above
>>>>>>>
>>>>>>> In then having a conceptual metalogic dialectic that includes
>>>>>>> #135 - DEME substitution and the #296 - IMMATERIAL BIPARTITE
>>>>>>> element of ROME's gospel is, in and of itself, then consequential
>>>>>>> to any adverse notion of @1 - SELF usurped and to the detriment
>>>>>>> of #9 - AUTONOMY?
>>>>>>>
>>>>>>> #1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma
>>>>>>> (G5326): {UMBRA: #1093 % #41 = #27} 1) an *APPEARANCE*; 2) an
>>>>>>> apparition, spectre;
>>>>>>>
>>>>>>> G5326@{
>>>>>>> @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION:
>>>>>>> JUI (#14),
>>>>>>> @2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
>>>>>>> @3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING:
>>>>>>> T'ANG (#65),
>>>>>>> @4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED
>>>>>>> {%19}); Ego: 57 - GUARDEDNESS: SHOU (#122),
>>>>>>> @5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO
>>>>>>> CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 1 -
>>>>>>> CENTRE: CHUNG (#123),
>>>>>>> @6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS:
>>>>>>> SHENG (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER
>>>>>>> OF LIES {%9}),
>>>>>>> @7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA
>>>>>>> (#201),
>>>>>>> @8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG
>>>>>>> (#202),
>>>>>>> Male: #336; Feme: #202
>>>>>>> } // #1093
>>>>>>>
>>>>>>> <http://www.grapple369.com/?date:2023.1.1&idea:177,161,338,473>
>>>>>>>
>>>>>>> #145 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#50, #8,
>>>>>>> #80, #7] /
>>>>>>> #161 - ONTIC / DEME CATEGORY OF EXPERIENCE as [#10, #8, #80, #7,
>>>>>>> #6, #700] = châphaz (H2648): {UMBRA: #95 % #41 = #13} 1) *TO*
>>>>>>> *HURRY*, *FLEE*, *HASTEN*, *FEAR*, *BE* *TERRIFIED*; 1a) (Qal) to
>>>>>>> be in a hurry, be alarmed; 1b) (Niphal) to be in a hurry;
>>>>>>>
>>>>>>> #177 as [#7, #70, #100] = zaʻaq (H2201): {UMBRA: #177 % #41 =
>>>>>>> #13} 1) cry, outcry; 1a) outcry; 1b) *CRY* *OF* *DISTRESS*; 1c)
>>>>>>> *OUTCRY*, *CLAMOUR*;
>>>>>>> 
>>>>>>>
>>>>>>> REUTERS @ 0251 HOURS ON 2 JANUARY 2023: "NINE SUFFOCATE TO DEATH
>>>>>>> IN UGANDAN NEW YEAR FIREWORK CRUSH, POLICE SAY:
>>>>>>>
>>>>>>> At least nine people including a 10-year-old boy suffocated to
>>>>>>> death as crowds rushing to see a New Year's firework display got
>>>>>>> stuck in a narrow corridor in a shopping mall near Uganda's
>>>>>>> capital, police said.
>>>>>>>
>>>>>>> People started pushing through a passage in the Freedom City Mall
>>>>>>> just after clocks struck midnight, the force said.
>>>>>>>
>>>>>>> "Very many people got stuck as they were entering in large
>>>>>>> numbers to see fireworks. In doing so, many people suffocated to
>>>>>>> death. So far nine people are confirmed dead," the police
>>>>>>> statement read.
>>>>>>>
>>>>>>> People had been celebrating the New Year at the mall which is on
>>>>>>> a highway linking Kampala to Entebbe airport."
>>>>>>> <https://www.reuters.com/world/africa/nine-suffocate-death-ugandan-new-year-firework-crush-police-2023-01-01/>
>>>>>>>
>>>>>>> ONTIC CHECKSUM TOTAL: #338 as [#2, #70, #200, #10, #50, #6] /
>>>>>>> #287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70,
>>>>>>> #200, #10, #5] /
>>>>>>> #322 - dēmos (G1218): *MASS* *OF* *PEOPLE* *ASSEMBLED* *IN*
>>>>>>> *A* *PUBLIC* *PLACE* / NOUMENON RESONANCE FOR 1 JANUARY 2023 as
>>>>>>> [#2, #70, #200, #10, #600] = ʻîyr (H5892): {UMBRA: #280 % #41 =
>>>>>>> #34} 1) excitement, anguish; 1a) *OF* *TERROR*; 2) *CITY*, *TOWN*
>>>>>>> (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh
>>>>>>> (H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*,
>>>>>>> *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan,
>>>>>>> purpose; 1b) evil device, wickedness; 1c) *NOT* *CHASTE*,
>>>>>>> *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*;
>>>>>>> <-- *IMPETUS* *FOR* *CATHOLIC* *CLERICAL* *SEXUAL* ABUSE
>>>>>>>
>>>>>>> The question is whether fake news on social media which belongs
>>>>>>> to this category and is likely to have behavioural symptoms of
>>>>>>> #177 - SLANDER AS HATE SPEECH or #161 - FALSE ACCUSATIONS AND
>>>>>>> STATEMENTS.
>>>>>>>
>>>>>>> Whether we'll be readily capably of observe categories of
>>>>>>> experience / noumenon as an existential crisis specifically
>>>>>>> associated to IDEA #338 since the feeling of terror also falls
>>>>>>> into this category.
>>>>>>>
>>>>>>> Such stands in contrast to the rationality of an USENET post @
>>>>>>> 2056 HOURS which is looking back upon a public disclosure first
>>>>>>> made @ 0937 HOURS which was then subject to further thinking
>>>>>>> throughout the day and represents an IDEA ignition point that is
>>>>>>> temporally associated to the noumenon @ 1535 HRS ...
>>>>>>>
>>>>>>> THEORETICAL TEMPORAL HEURISTIC @ 1535 HOURS ON 1 JANUARY 2022
>>>>>>> GRAPPLE: [#80, #68, #10, #42, #19, #51, #74, #73, #48] PROTOTYPE
>>>>>>> (not subject to peer review)
>>>>>>>
>>>>>>> <http://www.grapple369.com/?grapple:80,68,10,42,19,51,74,73,48&date:2023.1.1&time:15.35>
>>>>>>>
>>>>>>> {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>>>>>>> (#80)}
>>>>>>> |
>>>>>>> |
>>>>>>> |
>>>>>>> {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#378 - SEE KANT'S PROLEGOMENA
>>>>>>> IDEA); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#417 - SEE
>>>>>>> KANT'S METAPHYSICS OF MORALS IDEA)}
>>>>>>> |
>>>>>>>
>>>>>>> IMMANUEL KANT'S (1785) PROLEGOMENA IDEA #378: "There is still a
>>>>>>> great deal needed for [PREMEDIATED (ADVOCATED) MEDIA], however
>>>>>>> well-chosen and carefully selected its contributors may be, to be
>>>>>>> able to uphold its otherwise well-deserved reputation in the
>>>>>>> field of metaphysics just as elsewhere. Other sciences and areas
>>>>>>> of learning have their standards. Mathematics has its standard
>>>>>>> within itself, history and theology in secular or sacred books,
>>>>>>> natural science and medicine in mathematics and experience,
>>>>>>> jurisprudence in law books, and even matters of taste in ancient
>>>>>>> paradigms. But in order to assess the thing called metaphysics,
>>>>>>> the standard must first be found (I have made an attempt to
>>>>>>> determine this standard as well as its use).
>>>>>>>
>>>>>>> Until it is ascertained, what is to be done when works of this
>>>>>>> kind must be judged?
>>>>>>>
>>>>>>> If they are of the dogmatic kind, one may do as one likes; no one
>>>>>>> will for long play the master over others in this without finding
>>>>>>> someone who repays him in kind. But if they are of the critical
>>>>>>> kind, and indeed not with regard to other writings but to reason
>>>>>>> itself, so that the standard of appraisal cannot be already
>>>>>>> assumed but must first be sought: then objection and censure are
>>>>>>> not to be forbidden, but they must be rooted in tolerance, since
>>>>>>> the need is common to us all, and the lack of the required
>>>>>>> insight makes an air of judicial decisiveness unsuitable." [page
>>>>>>> 129]
>>>>>>>
>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #417: "[Now
>>>>>>> back to] this question "how are all of these imperatives (ie. a
>>>>>>> factor or influence making something necessary) possible?" does
>>>>>>> not seek to know how the fulfilment of the action commanded by
>>>>>>> the imperative can be conceived, but merely how the necessitation
>>>>>>> of the will expressed by the imperative in setting a task can be
>>>>>>> conceived.
>>>>>>>
>>>>>>> How an imperative of skill is possible special discussion.
>>>>>>> Whoever wills the end, wills (so far as reason has decisive
>>>>>>> influence on his actions) also the means that are indispensably
>>>>>>> necessary to his actions and that lie in his power. This
>>>>>>> proposition, as far as willing is concerned, is analytic. For in
>>>>>>> willing an object as my effect there is already thought the
>>>>>>> causality of myself as an acting cause, i.e., the use of means.
>>>>>>> The imperative derives the concept of actions necessary to this
>>>>>>> end from the concept of willing this end. (Synthetic propositions
>>>>>>> are indeed required for determining the means to a proposed end;
>>>>>>> but such propositions are concerned not with the ground, i.e.,
>>>>>>> the act of the will, but only with the way to realize the object
>>>>>>> of the will.)
>>>>>>>
>>>>>>> Mathematics teaches by nothing but synthetic propositions that in
>>>>>>> order to bisect a line according to a sure principle I must from
>>>>>>> each of its extremities draw arcs such that they intersect. But
>>>>>>> when I know that the proposed result can come about only by means
>>>>>>> of such an action, then the proposition (if will the effect, then
>>>>>>> I also will the action required for it) is analytic. For it is
>>>>>>> one and the same thing to conceive of something as an effect that
>>>>>>> is possible in certain way through me and to conceive of myself
>>>>>>> as acting in the same way with regard to the aforesaid effect."
>>>>>>> [page 27]
>>>>>>>
>>>>>>> |
>>>>>>> {@9: Sup: 60 - ACCUMULATION: CHI (#438); Ego: 48 - RITUAL: LI
>>>>>>> (#465)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/?date:2023.1.1&lexicon:G4174,H781,H7760,H1305,H2670,G4277,G3734&idea:347,438,465,506>
>>>>>>>
>>>>>>> ONTIC CHECKSUM TOTAL: #506 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>> #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>
>>>>>>> #506 as [#1, #200, #300, #5] = ʼâras (H781): {UMBRA: #501 % #41 =
>>>>>>> #9} 1) to betroth, engage; 1a) (Piel) to betroth (man or woman);
>>>>>>> 1b) (Pual) *TO* *BE* *BETROTHED*;
>>>>>>>
>>>>>>> AT LEAST WE GOT RID OF PRIME MINISTER JOHN HOWARD'S 2006 EPIPHANY
>>>>>>> UPON MARRIAGE: irrespective of one's religious beliefs the
>>>>>>> mention of the "by the Grace of God ... Defender of the Faith ...
>>>>>>> To all to whom these Presents shall come Greeting" within the
>>>>>>> letters patent makes it firstly relevant to anthropocentric
>>>>>>> singularity and it's free will being *DIEU* *ET* *MON* *DROIT*
>>>>>>> ('God and my right') for "all other the inhabitants".
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #347 as [#6, #1, #300, #600] /
>>>>>>> #354 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #300,
>>>>>>> #6, #40, #6] /
>>>>>>> #367 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#6, #10,
>>>>>>> #300, #40, #5, #6] /
>>>>>>> #382 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#6, #30,
>>>>>>> #300, #6, #600] /
>>>>>>> #396 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#40, #300,
>>>>>>> #6, #40, #10] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to
>>>>>>> put, place, set, appoint, make; 1a) (Qal); 1a1) to put, set, lay,
>>>>>>> put or lay upon, lay (violent) hands on; 1a2) to set, direct,
>>>>>>> direct toward; i) to extend (compassion) (fig); 1a3) *TO* *SET*,
>>>>>>> *ORDAIN*, *ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*,
>>>>>>> *DETERMINE*, *FIX*; 1a4) to set, station, put, set in place,
>>>>>>> plant, fix; 1a5) to make, make for, transform into, constitute,
>>>>>>> fashion, work, bring to pass, appoint, give; 1b) (Hiphil) to set
>>>>>>> or make for a sign; 1c) (Hophal) to be set;
>>>>>>>
>>>>>>> #347 as [#1, #80, #5, #2, #8, #200, #1, #50] = apobaínō (G576):
>>>>>>> {UMBRA: #1014 % #41 = #30} 1) to come down from, i.e. a ship; 2)
>>>>>>> *TO* *TURN* *OUT*, *RESULT*, *TO* *BE* *THE* *OUTCOME*;
>>>>>>>
>>>>>>> #438 as [#6, #30, #2, #200, #200] = bârar (H1305): {UMBRA: #402 %
>>>>>>> #41 = #33} 1) to purify, select, polish, choose, purge, cleanse
>>>>>>> or make bright, *TEST* *OR* *PROVE*; 1a) (Qal); 1a1) to purge,
>>>>>>> purge out, purify; 1a2) to choose, select; 1a3) to cleanse, make
>>>>>>> shining, polish; 1a4) to test, prove; 1b) (Niphal) *TO* *PURIFY*
>>>>>>> *ONESELF*; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify;
>>>>>>> 1d2) to polish arrows; 1e) (Hithpael); 1e1) to purify oneself;
>>>>>>> 1e2) to show oneself pure, just, kind;
>>>>>>>
>>>>>>> #438 as [#8, #80, #300, #10, #600] = chophshîy (H2670): {UMBRA:
>>>>>>> #398 % #41 = #29} 1) *FREE*; 1a) free (from slavery); 1b) free
>>>>>>> (from taxes or obligations);
>>>>>>>
>>>>>>> YOUTUBE: "HANS ZIMMER - TIME (CYBERDESIGN REMIX) / ADELE - HELLO
>>>>>>> (3RD VERSION) [AN EDGE MASHUP]"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=xFMbKIGp6Lg>
>>>>>>>
>>>>>>> #465 as [#80, #100, #70, #5, #10, #80, #70, #50] = proépō
>>>>>>> (G4277): {UMBRA: #1135 % #41 = #28} 1) to say before; 1a) to say
>>>>>>> in what precedes, to say above; 1b) to say before i.e.
>>>>>>> heretofore, formerly; 1c) *TO* *SAY* *BEFOREHAND* i.e. *BEFORE*
>>>>>>> *THE* *EVENT*: prophecies;
>>>>>>>
>>>>>>> #465 as [#70, #100, #70, #9, #5, #200, #10, #1] = horothesía
>>>>>>> (G3734): {UMBRA: #465 % #41 = #14} 1) *A* *SETTING* *OF*
>>>>>>> *BOUNDARIES*, *LAYING* *DOWN* *LIMITS*; 2) a definite limit, bounds;
>>>>>>>
>>>>>>> Its just after 0640 HOURS on 2 JANUARY 2023 here and in just
>>>>>>> watching DEUTSCHE WELLE NEWS there was a matter of machine
>>>>>>> process having congruence by its object markers with a person's
>>>>>>> consciousness continuum which is possibly substantive evidence of
>>>>>>> the "essence before existence" argument.
>>>>>>>
>>>>>>> The example given, was where I might have a conversation with
>>>>>>> others within a room and then being subject to an equivalence of
>>>>>>> IDEA cohesion / content within advertising or otherwise on my
>>>>>>> social media feed for which there are substantial known
>>>>>>> personalistics criteria as then impetus for its staging. The
>>>>>>> other example was the taking of a picture of a Hugo Boss suit
>>>>>>> within a shop front and then shortly thereafter receiving an
>>>>>>> advert for apparent from the same manufacturer.
>>>>>>>
>>>>>>> Both notions of existence are actions or independent processes
>>>>>>> that are an immersive interoperability in the world and the
>>>>>>> hypostasis as having a boundary to our consciousness as being
>>>>>>> within temporality, then concure (ie. irrespective of whether it
>>>>>>> is intentional or unintentional) with a cogent reference to the
>>>>>>> metaphysical construct that optimally requires DEME / ONTIC
>>>>>>> grounding and circumscribing with those coherent #1481 =
>>>>>>> μετακοσμέω (metakosmeo) ideas and thereby might have some
>>>>>>> intersection as theoretical equivalence to just-in-time
>>>>>>> manufacturing (JIT manufacturing) as a production model in which
>>>>>>> items are created to meet demand, not created in surplus or in
>>>>>>> advance of need.
>>>>>>>
>>>>>>> For today 2 JANUARY 2023 we have a noumenon resonance instance of
>>>>>>> idea #338 which is also our ONTIC / DEME aggregation as phántasma
>>>>>>> (G5326): phantasmagorical neural linguistic concern (ie. the
>>>>>>> mechanics rather than specific content) and its capacity by being
>>>>>>> subject to thought vMEMEs throughout the day / year which then
>>>>>>> prime our instance receptiveness and hyper awareness to that
>>>>>>> CATEGORY OF UNDERSTANDING an accumulative objects of experience:
>>>>>>>
>>>>>>> #338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2,
>>>>>>> #6, #300] / [#30, #2, #300, #6] /
>>>>>>> #346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30,
>>>>>>> #2, #6, #300, #6] /
>>>>>>> #408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2,
>>>>>>> #6, #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10}
>>>>>>> 1) *clothing*, *garment*, *apparel*, *raiment*;
>>>>>>>
>>>>>>> <http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
>>>>>>>
>>>>>>> My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that
>>>>>>> this process ought to be optimal for life vitality and not
>>>>>>> adverse as detrimental... But SPAM is then a problem which
>>>>>>> assaults a person's life vitality.
>>>>>>>
>>>>>>> TO BE CONTINUED ...
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On 1/1/2023 09:37, dolf wrote:
>>>>>>>> If a country such as BRAZIL who had a population of 72.7 million
>>>>>>>> in 1960 and exponentially over 214 million by DECEMBER 2021,
>>>>>>>> can't produce something extraordinary other than the mundane,
>>>>>>>> then you ought to cease copulating like frenzied animals (ie. of
>>>>>>>> feigned friendships, madness or revenge) and focus upon civility
>>>>>>>> producing a better class of persons (ie. perhaps not as
>>>>>>>> übermensch since that would invoke too much of his nazi
>>>>>>>> philosophical revisionism) is the contextual basis of DE
>>>>>>>> ZENGOTITA's eugenics analogy: "...that old thing about if a
>>>>>>>> million monkeys type at random on a million keyboards for
>>>>>>>> infinity, one of them will eventually write HAMLET?
>>>>>>>>
>>>>>>>> At some stage in their lives--I bet everyone you know was doing
>>>>>>>> something creative and thinking about committing to it, or did
>>>>>>>> commit to it, at least for a while.
>>>>>>>>
>>>>>>>> But all this creative activity--while indubitably mostly a good
>>>>>>>> thing--has to reach a certain point of mass meaningless (ie. we
>>>>>>>> note with 3 days of public mourning that the far-right and
>>>>>>>> populist PRESIDENT JAIR BOLSONARO has only until 31 DECEMBER
>>>>>>>> 2022 for propagandist opportunism); it has to, doesn't it?
>>>>>>>>
>>>>>>>> FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
>>>>>>>>
>>>>>>>> I WANT TO HAVE A BIT OF FUN.
>>>>>>>>
>>>>>>>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty;
>>>>>>>> dirty and untidy; slovenly)
>>>>>>>>
>>>>>>>> GRAB THE HIND LEGS, AND UP IT!!
>>>>>>>>
>>>>>>>> *FAR* *RIGHTER*
>>>>>>>>
>>>>>>>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH
>>>>>>>> REAL HUMANS!!!
>>>>>>>>
>>>>>>>> FEMALE: (CRYING)
>>>>>>>>
>>>>>>>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING
>>>>>>>> THIS PARODY.
>>>>>>>>
>>>>>>>> Even the apparently limitless flexibility that a digitally
>>>>>>>> enhanced every person enjoys (ie. Television may have been
>>>>>>>> introduced into Australia by SEPTEMBER 1956 but only
>>>>>>>> THEORETICALLY just in time for the world-cup of 1958) in the
>>>>>>>> creation of whatever they want--there has to be a limit, doesn't
>>>>>>>> there?" [page 263]
>>>>>>>>
>>>>>>>> "INFANATI PO PERA SIONE DEMONI
>>>>>>>> SEN SORE DIVANO
>>>>>>>> SEN SOLE DIVANO
>>>>>>>> RE DIVA ENORE
>>>>>>>> DEVORA RE SENSOLIVA
>>>>>>>> DORE SORE SENSOLIVA
>>>>>>>> DIVANO DIVANO"
>>>>>>>>
>>>>>>>> {@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU
>>>>>>>> (#364)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
>>>>>>>>
>>>>>>>> #287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA:
>>>>>>>> #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*,
>>>>>>>> Nazarite; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
>>>>>>>> untrimmed (vine); Nazarite; 1a) consecrated one; 1b) devotee,
>>>>>>>> Nazarite; 1c) untrimmed (vine);
>>>>>>>>
>>>>>>>> #359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300,
>>>>>>>> #9, #50] / [#300, #9, #700] /
>>>>>>>> #364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5,
>>>>>>>> #300, #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1)
>>>>>>>> *ADVERSARY*, *ONE* *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN*
>>>>>>>> *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN*
>>>>>>>> *ADVERSARY*; 2a) Satan (as noun pr);
>>>>>>>>
>>>>>>>> DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy
>>>>>>>> (H3794): {UMBRA: #430 % #41 = #20} 0) Chittim or Kittim =
>>>>>>>> 'bruisers'; 1) a general term for all islanders of the
>>>>>>>> Mediterranean Sea; 2) the descendants of Javan, the son of
>>>>>>>> Japheth and grandson of Noah;
>>>>>>>>
>>>>>>>> "FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME
>>>>>>>> AGAINST HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE
>>>>>>>> INDIGNATION AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL
>>>>>>>> EVEN RETURN, AND HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE
>>>>>>>> HOLY COVENANT." [Daniel 11:30]
>>>>>>>>
>>>>>>>> ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] =
>>>>>>>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>>>>>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>>>>>>> salvation (by God); 1d) victory;
>>>>>>>>
>>>>>>>> YOUTUBE: "INFANATI (ERA)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=0csQN_MdlfQ>
>>>>>>>>
>>>>>>>> It is too early to draw any adverse conclusions on DE
>>>>>>>> ZENGOTITA's motivations for his post-modernity summation of
>>>>>>>> "CLOSURE FOR YOU" as "JEDERMENSCH (every person) EIN (a)
>>>>>>>> ÜBERMENSCH (superman)" that constructs a cloning analogy [page
>>>>>>>> 261] in being a futurist forecast of procreational technology
>>>>>>>> advances which as academic conduct is the equivalent of pumping
>>>>>>>> "junk into the environment" and polluting the mind in being a
>>>>>>>> strident contradiction to his earlier prohibitions: "this genre
>>>>>>>> [of passive expectation or visionary bogus] requirement is a
>>>>>>>> vestige of modernity's faith in a technological fix." [page 255]
>>>>>>>>
>>>>>>>> The "premise upon which modernity's faith in the fix is based is
>>>>>>>> logically flawed: "If people cause X, people can cure X" just
>>>>>>>> isn't true. A man who jumps off a bridge can't arrest his
>>>>>>>> descent midair" [page 256]
>>>>>>>>
>>>>>>>> Whether he is disingenuous in only being possessed by a
>>>>>>>> fictional disposition of careless indifference, or intentionally
>>>>>>>> engaging in calumny as a fifth columnist, recklessly
>>>>>>>> hypocritical as symptomatic of an existential crisis or just
>>>>>>>> making a blasé social critique which is otherwise unimpressed
>>>>>>>> with or indifferent to the ontological reality and simply
>>>>>>>> because one has experienced or seen it so often before. How
>>>>>>>> does one compensate for not ever having a clue about the
>>>>>>>> anthropological consequences, to name but a few, that might
>>>>>>>> manifest by the emergence of SMART PHONE technologies, semantics
>>>>>>>> of programming languages, document and content representation,
>>>>>>>> cloud computing and 4G / 5G with 6G now in development is then
>>>>>>>> the cause for an early onset of misanthropy as its pathos.
>>>>>>>>
>>>>>>>> Is it a straw man (ie. a form of argument and an informal
>>>>>>>> fallacy of having the impression of refuting an argument) to
>>>>>>>> postulate: "What would FRIEDRICH NIETZSCHE ([#369 - wànwù (萬
>>>>>>>> 物): *ALL* *LIVING* *THINGS* / #416 - ʼâchaz (H270): *SEIZE*] 15
>>>>>>>> OCTOBER 1844 to [#449 - yâlad (H3205): *BRING* *FORTH* *OF*
>>>>>>>> *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 - yâsam
>>>>>>>> (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
>>>>>>>> about cloning if he were still alive today?
>>>>>>>>
>>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may
>>>>>>>> be expounded not simply as necessary to a purpose which can be
>>>>>>>> presumed a priori and with certainty as being present in
>>>>>>>> *EVERYONE* because it belongs to his *ESSENCE*. Now skill in
>>>>>>>> the choice of means to one's own greatest well-being can be
>>>>>>>> called prudence in the narrowest sense. And thus the imperative
>>>>>>>> that refers to the choice of means to one's own happiness, ie.
>>>>>>>> the precept of prudence, still remains hypothetical; the action
>>>>>>>> is commanded not absolutely but only as a means to a further
>>>>>>>> purpose.
>>>>>>>>
>>>>>>>> Finally, there is one imperative which immediately commands a
>>>>>>>> certain conduct without having as its condition any other
>>>>>>>> purpose to be attained by it. This imperative is *CATEGORICAL*.
>>>>>>>> It is not concerned *MATTER* of the action and its intended
>>>>>>>> result, but rather with the FORM OF THE ACTION and the principle
>>>>>>>> from which it follows; what is essentially GOOD in the action
>>>>>>>> consists in the mental disposition, let the consequences be what
>>>>>>>> they may. This imperative may be called that of morality.
>>>>>>>>
>>>>>>>> CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC
>>>>>>>> IMPERATIVE CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
>>>>>>>>
>>>>>>>> #YOD: #10 / #418 - ménō (G3306): reference to state or condition
>>>>>>>> / ONTIC #451 - MORALITY PRAXIS GROUNDING +
>>>>>>>> #MEM: #40 / #415 - méros (G3313): constituent parts of a whole /
>>>>>>>> #YOD --> #MEM as a totality / infinity conception +
>>>>>>>> #TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
>>>>>>>> chromosomes +
>>>>>>>> #ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος
>>>>>>>> (períaktos: "revolving, pivoting") / female (XX) and male (XY)
>>>>>>>> sex chromosome
>>>>>>>>
>>>>>>>> Willing according to these three kinds of principles is also
>>>>>>>> clearly distinguished by dissimilarity in the necessitation of
>>>>>>>> the will. To make this dissimilarity clear I think that they
>>>>>>>> are most suitably named in their order when they are said to be
>>>>>>>> either RULES OF SKILL, COUNSELS OF PRUDENCE, or COMMANDS (LAWS)
>>>>>>>> OF MORALITY. For law alone involves the concept of a necessity
>>>>>>>> that is unconditioned and indeed objective and hence universally
>>>>>>>> valid, and commands are laws which must be obeyed, ie. must be
>>>>>>>> followed even in opposition to inclination.
>>>>>>>>
>>>>>>>> Counsel does indeed involve necessity, but involves such
>>>>>>>> necessity as is valid only under a subjectively contingent
>>>>>>>> condition, viz., whether this or that man counts this or that as
>>>>>>>> belonging to his happiness. On the other hand, the CATEGORICAL
>>>>>>>> imperative is limited by no condition, and can quite properly be
>>>>>>>> called a command since it is absolutely, though practically,
>>>>>>>> necessary. The first kind of imperatives might also be called
>>>>>>>> technical (BELONGING TO *ART*), the second kind pragmatic
>>>>>>>> (belonging to welfare), the third kind moral (belonging to free
>>>>>>>> conduct as such, ie. to morals)?
>>>>>>>>
>>>>>>>> The question now arises: how are all of these imperatives
>>>>>>>> possible?" [pages 26, 27]
>>>>>>>>
>>>>>>>> Without quantifying any substantial basis of reasonable cause,
>>>>>>>> DE ZENGOTITA speculates, "He would not allow the experts to
>>>>>>>> reduce this fabulous eventuality to mere policy [such as rule
>>>>>>>> based according to #902 - RULE OF LAW as its #410 - OBLIGATING
>>>>>>>> NORM]. He would #416 - *PLUNGE* *STRAIGHT* to the METAPHYSICAL
>>>>>>>> heart of the *MATTER* [ie. whether the essence as hypostasis is
>>>>>>>> either TRIPARTITE as being a determination towards gender
>>>>>>>> progression or BIPARTITE as determination upon the autonomy of
>>>>>>>> gender?], to the delicious and terrible dilemmas the possibility
>>>>>>>> of self-replication." [page 265]
>>>>>>>>
>>>>>>>> Whilst the two notions that became known as ‘chromosome
>>>>>>>> continuity’ and ‘chromosome individuality’ had their grounding
>>>>>>>> in a series of experiments beginning within the mid-1880, it was
>>>>>>>> according to Wikipedia resources, only later that the German
>>>>>>>> scientists SCHLEIDEN, VIRCHOW and BÜTSCHLI were among the first
>>>>>>>> who recognized the structures now familiar as a chromosomal
>>>>>>>> theory of inheritance in 1902.
>>>>>>>>
>>>>>>>> The enlightenment goal of self realisation is not then
>>>>>>>> equivalent to the "enterprise of self-construction culminating
>>>>>>>> in [a] literal self-(re)construction through cloning and genetic
>>>>>>>> engineering." How might NIETZSCHE's profound crisis of nihilism
>>>>>>>> as absence of IMAGO DEI (ie. humankind as the image of God) then
>>>>>>>> logically have helped us to understand cloning as the #481 -
>>>>>>>> *ECSTATIC* realisation of a destiny?
>>>>>>>>
>>>>>>>> FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022:
>>>>>>>> "WE WERE CREATED FOR ETERNAL LIFE BY OUR CREATOR:
>>>>>>>>
>>>>>>>> "Do not let your hand be stretched out to receive and closed
>>>>>>>> when it is time to give." [Sirach 4:31]
>>>>>>>>
>>>>>>>> Draw nigh unto God and He will draw nigh unto you."
>>>>>>>>
>>>>>>>> DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER
>>>>>>>> THE POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
>>>>>>>>
>>>>>>>> [#10, #10, #10]@{
>>>>>>>> @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego:
>>>>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>>>>>> @2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS,
>>>>>>>> DISTORTION: HSIEN (#20),
>>>>>>>> @3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 -
>>>>>>>> DEFECTIVENESS, DISTORTION: HSIEN (#30),
>>>>>>>> Male: #60; Feme: #30
>>>>>>>> } // #30
>>>>>>>>
>>>>>>>> #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI)
>>>>>>>> as [#8, #7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA:
>>>>>>>> #81 % #41 = #40} 1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC*
>>>>>>>> *STATE*); 1a1) valley of vision (perhaps fig. of Jerusalem or
>>>>>>>> Hinnom); 1b) vision (in the night); 1c) vision, oracle, prophecy
>>>>>>>> (in divine communication);
>>>>>>>> #30 - 𝌣毅 = #481
>>>>>>>> yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
>>>>>>>>
>>>>>>>> WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD
>>>>>>>> RESOLUTION (YI): "HEAD: Yang ch'i just now1 comes into its own.
>>>>>>>> Resolutely, it *DARES* *TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP*
>>>>>>>> *THEIR* *GOALS*.
>>>>>>>>
>>>>>>>> This tetragram is associated with *EAST*, with *WOOD*, and with
>>>>>>>> spring through its assigned constellation, patron Phase, and
>>>>>>>> season of the year. The conjunction of *WOOD* / *EAST* / spring
>>>>>>>> proves so compelling that the last barriers to yang ch'i's
>>>>>>>> beneficial action are removed. Yang ch'i now flourishes, with no
>>>>>>>> real impediments to its catalyzing activities. Like Tao, it
>>>>>>>> operates in such a way as to allow each of the myriad things to
>>>>>>>> fulfill its potential on its own distinctive #47 - *PATTERN* (WEN).
>>>>>>>>
>>>>>>>> The tetragram title, Bold Resolution, suggests gutsy courage
>>>>>>>> that takes the initiative. This is a direct contrast to the
>>>>>>>> usual characterization of Wood, which emphasizes slow growth and
>>>>>>>> pliability. Why such a sudden burst of resolution at this
>>>>>>>> juncture in the spring? Perhaps the Changes supplies the answer
>>>>>>>> when it argues, "A breakthrough results from steady increase."
>>>>>>>> Prior to this, there has been a steady increase in the power of
>>>>>>>> yang ch'i. Finally, it is time for yang and the myriad things
>>>>>>>> under its protection to break through yin's obstacles in a
>>>>>>>> display of courage. Wood, after all, is coupled with the virtue
>>>>>>>> of steadfast resolution in early Chinese tradition. Any
>>>>>>>> breakthrough, however, depends upon two preconditions covered by
>>>>>>>> the correspondent Hexagram 43: The first is the need for
>>>>>>>> truthful communication between superior and inferior.
>>>>>>>>
>>>>>>>> The second is the obligation of the leader to "dispense
>>>>>>>> emoluments to inferiors and refrain from resting [only] on his
>>>>>>>> charisma." Both preconditions associate ''resolution" with
>>>>>>>> "filling up" [with information, with riches]; hence, the imagery
>>>>>>>> employed in some of the Appraisals below. The attempts in
>>>>>>>> Tetragram 30 to redefine the notion of courage are also
>>>>>>>> noteworthy. One component of the graph for the tetragram title
>>>>>>>> depicts an enraged wild boar, yet the Mystery despises brute,
>>>>>>>> physical courage uninformed by moral courage. As YANG HSIUNG's
>>>>>>>> other neoclassic, the Model Sayings, emphasizes, the courage of
>>>>>>>> sages like Mencius far surpasses that of mere men of arms.
>>>>>>>>
>>>>>>>> APPRAISAL #1: Harbouring what is awesome,
>>>>>>>> Emptiness fills him nonetheless.
>>>>>>>> FATHOMING #1: An all consuming love of power
>>>>>>>> Means: The Way and its Power are lost.
>>>>>>>>
>>>>>>>> The individual's preoccupation with external displays of force
>>>>>>>> or grandeur leads him to neglect the cultivation of his inner
>>>>>>>> life and virtue. Self-importance fills the mind (conventionally
>>>>>>>> termed the VOID: #13 - INCREASE (TSENG) as [#2 - FULL CIRCLE
>>>>>>>> (CHOU), #5 - KEEPING SMALL (SHAO), #6 - CONTRARIETY (LI)] =
>>>>>>>> bôhûw (H922): {UMBRA: #13 % #41 = #13} 1) emptiness, *VOID*,
>>>>>>>> waste) with what is inherently empty. Since he fails to develop
>>>>>>>> either his innate capacity for Goodness or his concern for the
>>>>>>>> masses, he is a prime example of the wrong kind of resolution,
>>>>>>>> just like the knight errants of old.
>>>>>>>>
>>>>>>>> Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE*
>>>>>>>> *PERSONAE* *IS* *INHERENTLY* *DANGEROUS*, both to him and to
>>>>>>>> society...
>>>>>>>>
>>>>>>>> "[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE
>>>>>>>> *FACE*-H6440: OF THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF
>>>>>>>> GOD-H430: *MOVED*-H7363: ..." [Genesis 1:2]
>>>>>>>>
>>>>>>>> #364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30,
>>>>>>>> #8, #300, #500] /
>>>>>>>> #328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 =
>>>>>>>> #41} 1) darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
>>>>>>>>
>>>>>>>> #202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80,
>>>>>>>> #50, #10, #20, #600] /
>>>>>>>> #215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] =
>>>>>>>> pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face,
>>>>>>>> faces; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
>>>>>>>> cherubim); 1d) face (of animals); 1e) face, surface (of ground);
>>>>>>>> 1f) as adv of loc/temp; 1f1) before and behind, toward, in front
>>>>>>>> of, forward, formerly, from beforetime, before; 1g) with prep;
>>>>>>>> 1g1) in front of, before, to the front of, in the presence of,
>>>>>>>> in the face of, at the face or front of, from the presence of,
>>>>>>>> from before, from before the face of;
>>>>>>>>
>>>>>>>> #451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5,
>>>>>>>> #6, #600] /
>>>>>>>> #897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400,
>>>>>>>> #5, #40, #6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41}
>>>>>>>> 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of
>>>>>>>> subterranean waters); 1b) deep, sea, abysses (of sea); 1c)
>>>>>>>> primeval ocean, deep; 1d) deep, depth (of river); 1e) abyss, the
>>>>>>>> *GRAVE*;
>>>>>>>>
>>>>>>>> #288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 =
>>>>>>>> #1} 1) (Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;
>>>>>>>>
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
>>>>>>>>
>>>>>>>> NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm
>>>>>>>> (H8415): *GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037
>>>>>>>> HOURS ON SABBATH / SATURDAY 31 DECEMBER 2022
>>>>>>>>
>>>>>>>> The superior man calmly faces adversity, "*DELIGHTING* *IN*
>>>>>>>> *HEAVEN* *AND* *RECOGNIZING* *HIS* *FATE*," for real integrity
>>>>>>>> provides a strong sense of security. Since he can maintain his
>>>>>>>> equanimity, chances are good that he will eventually find a way
>>>>>>>> to #278 - *EXTRICATE* *HIMSELF* *FROM* *PRESENT* *CALAMITY*. But
>>>>>>>> should misfortune continue, he can at least hope that human
>>>>>>>> memory or the *ANNALS* *OF* *HISTORY* will take note of his
>>>>>>>> exemplary moral courage.
>>>>>>>>
>>>>>>>> "MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
>>>>>>>>
>>>>>>>> #316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40,
>>>>>>>> #70, #6, #200] / [#70, #6, #200, #600] /
>>>>>>>> #278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 =
>>>>>>>> #30} 1) skin, hide; 1a) skin (of men); 1b) hide (of animals);
>>>>>>>>
>>>>>>>> #406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300,
>>>>>>>> #50, #10, #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1)
>>>>>>>> *TOOTH*, *IVORY*; 1a) tooth; 1a1) of man, *LEX* *TALIONIS*,
>>>>>>>> beast; 1b) tooth, tine (of fork); 1c) ivory; 1c1) as material;
>>>>>>>> 1c2) of commerce; 1d) sharp pointed rock;
>>>>>>>>
>>>>>>>> AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127."
>>>>>>>> [Job 19:20]
>>>>>>>>
>>>>>>>> láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar
>>>>>>>> rushes (idiom); crowds of evil-doers mill around like wild beasts
>>>>>>>>
>>>>>>>> APPRAISAL #9: The boar's resolve lies in its tusks,
>>>>>>>> Which entice the archer's outstretched bow.
>>>>>>>> FATHOMING #9: The boar's brashness in its tusks
>>>>>>>> Means: That is what the petty officer hunts.
>>>>>>>>
>>>>>>>> YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=d58VJ-sC1uY>
>>>>>>>>
>>>>>>>> "I WAS LOOKING FOR A BREATH OF LIFE,
>>>>>>>> A LITTLE TOUCH OF HEAVENLY LIGHT
>>>>>>>> BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
>>>>>>>> TO GET A DREAM OF LIFE AGAIN
>>>>>>>> A LITTLE VISION OF THE START AND THE END
>>>>>>>> BUT ALL THE CHOIRS IN MY HEAD SANG NO"
>>>>>>>>
>>>>>>>> {@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION:
>>>>>>>> CHENG (#278)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
>>>>>>>>
>>>>>>>> #294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA:
>>>>>>>> #284 % #41 = #38} 1) *ARM*;
>>>>>>>>
>>>>>>>> #258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30,
>>>>>>>> #5, #200, #3, #500] / [#50, #5, #200, #3] /
>>>>>>>> #294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA:
>>>>>>>> #208 % #41 = #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*,
>>>>>>>> *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to
>>>>>>>> kill, slay; 1a2) to destroy, ruin; 1b) (Niphal) to be killed;
>>>>>>>> 1c) (Pual) to be killed, be slain;
>>>>>>>>
>>>>>>>> #258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50,
>>>>>>>> #1, #7, #200] / [#40, #1, #7, #200, #10] /
>>>>>>>> #278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA:
>>>>>>>> #208 % #41 = #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal)
>>>>>>>> to gird, gird on (metaphorical of strength); 1b) (Niphal) be
>>>>>>>> girded; 1c) (Piel) hold close, clasp; 1d) (Hiphpael) *GIRD*
>>>>>>>> *ONESELF* (*FOR* *WAR*);
>>>>>>>>
>>>>>>>> #278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41
>>>>>>>> = #32} 0) Beor = 'burning'; 1) father of Balaam; 2) father of
>>>>>>>> Bela, king of Edom;
>>>>>>>> ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6,
>>>>>>>> #5, #6, #4, #6, #400] /
>>>>>>>> #422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1,
>>>>>>>> #400, #6, #4, #5] /
>>>>>>>> #451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] /
>>>>>>>> [#30, #5, #6, #4, #6, #400] /
>>>>>>>> #457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6,
>>>>>>>> #30, #5, #6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 =
>>>>>>>> #19} 1) to throw, shoot, cast; 1a) (Qal) *TO* *SHOOT*
>>>>>>>> (*ARROWS*); 1b) (Piel) to cast, cast down, throw down; 1c)
>>>>>>>> (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) to confess,
>>>>>>>> *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1) *TO*
>>>>>>>> *CONFESS* (*SIN*); 1d2) to give thanks;
>>>>>>>>
>>>>>>>> #427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 =
>>>>>>>> #27} 1) to quench, put out, be put out, be quenched, be
>>>>>>>> extinguished; 1a) (Qal) *TO* *BE* *QUENCHED*, *BE*
>>>>>>>> *EXTINGUISHED*; 1b) (Piel) to quench, extinguish;
>>>>>>>>
>>>>>>>> DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar
>>>>>>>> (H1584): {UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO*
>>>>>>>> *AN* *END*, *COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an
>>>>>>>> end, be no more; 1a2) to bring to an end, complete; 1b) (TWOT)
>>>>>>>> to fail, perfect, perform;
>>>>>>>>
>>>>>>>> #241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5,
>>>>>>>> #20, #100, #1, #60, #5, #50] /
>>>>>>>> #293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20,
>>>>>>>> #100, #1, #7, #70, #40, #5, #50] /
>>>>>>>> #253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896):
>>>>>>>> {UMBRA: #928 % #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF*
>>>>>>>> *A* *RAVEN*; 1b) hence, to cry out, cry aloud, vociferate; 1c)
>>>>>>>> *TO* *CRY* *OR* *PRAY* *FOR* *VENGEANCE*; 2) to cry; 2a) cry out
>>>>>>>> aloud, speak with a loud voice;
>>>>>>>> "DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES
>>>>>>>> THE THINGS THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL
>>>>>>>> STAND, AND I WILL DO ALL MY PLEASURE: CALLING A RAVENOUS (eg:
>>>>>>>> *KORPPI* *ON* *OIKEUS* / RAVEN IS RIGHT) BIRD FROM THE EAST, THE
>>>>>>>> MAN THAT EXECUTETH MY COUNSEL FROM A FAR COUNTRY YEA, I HAVE
>>>>>>>> SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE PURPOSED IT, I
>>>>>>>> WILL ALSO DO IT.
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>>>>>>>>
>>>>>>>> HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM
>>>>>>>> RIGHTEOUSNESS I BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR
>>>>>>>> OFF, AND MY SALVATION SHALL NOT TARRY: AND I WILL PLACE
>>>>>>>> SALVATION IN ZION FOR ISRAEL MY GLORY." [Isaiah 46:10-13]
>>>>>>>>
>>>>>>>> Appraisal 7 presented a case of physical courage that was
>>>>>>>> distinctly unappealing. By Appraisal 9, the situation is far
>>>>>>>> worse: displays of bravado now wreak destruction. The boar's
>>>>>>>> tusks are rustic symbols for bravery. Therefore, every local
>>>>>>>> strongman is intent upon securing a set for himself, the better
>>>>>>>> to advertise his own ferocity. Angry *FARMERS* (ie. *BOER* in
>>>>>>>> Dutch) may also take up arms to stop the boar from destroying
>>>>>>>> their crops or goring their animals. Ironically, the source of
>>>>>>>> the boar's courage, the strong tusks that make the boar consider
>>>>>>>> itself invincible, prove to be its downfall. By analogy, the
>>>>>>>> petty individual relies on the appurtenances of power to make
>>>>>>>> himself invulnerable to attack but his attitude only makes him
>>>>>>>> more liable to assault. As he harms others, so he is harmed."
>>>>>>>> [@1, page 223, 226]
>>>>>>>>
>>>>>>>> Such fallacious proposition is answered by DE ZENGOTITA as if it
>>>>>>>> were a transformative #400 - kashshâph (H3786): *MAGICIAN'S*
>>>>>>>> trick, that NIETZSCHE "couldn't foresee the extent of the effect
>>>>>>>> on "how the herd was flattered by its shepherds" or the
>>>>>>>> technological modalities of its expression [with] the
>>>>>>>> possibility of cloning yourself [as] the ultimate
>>>>>>>> representational achievement, the very archetype of simulation,
>>>>>>>> [to] the final form of [self] flattery [as] the single parent of
>>>>>>>> tomorrow.
>>>>>>>>
>>>>>>>> If I hadn't already said I didn't trust the idea of huge
>>>>>>>> unfolding historical patterns (ie #1481 = μετακοσμέω
>>>>>>>> (metakosmeo) being fundamental patterns of cosmic ordering
>>>>>>>> underlying phenomenal existence as *LAWS* *OF* *NATURE*), I'd be
>>>>>>>> lightly tempted to see this as logical outcome, the climatic
>>>>>>>> fulfilment of modernity's essential aim:
>>>>>>>>
>>>>>>>> REPLACING GOD WITH ME." [page 265]
>>>>>>>>
>>>>>>>> In light of the fact, we are using as the methodological basis
>>>>>>>> for our reasoned retort to his diatribe, a logical precision
>>>>>>>> which is provided by a rhetorical template of "patterns of
>>>>>>>> cosmic ordering underlying phenomenal existence" initially
>>>>>>>> published in 4 BCE and seemingly known prior to 1550 BCE, isn't
>>>>>>>> that just the most excessively defamatory and insincere of
>>>>>>>> statements, given it is especially made to further one's own
>>>>>>>> interests as self deluded flattery, but what can you otherwise
>>>>>>>> expect from the debauchery that is idolatrous ROMAN CATHOLICISM
>>>>>>>> and a Latino heritage as rapacious depraved entitlement bestowal
>>>>>>>> against the dignity of an autonomous identity as our protestant
>>>>>>>> and Jewish Christian (#509 - YAHAD) heritage of sacred /
>>>>>>>> sovereign knowledge.
>>>>>>>>
>>>>>>>> TO BE CONTINUED ...
>>>>>>>>
>>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>>>
>>>>>>>> On 31/12/2022 11:11, dolf wrote:
>>>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An
>>>>>>>>> imperative thus says what #418 - *ACTION* possible by me would
>>>>>>>>> be GOOD, and it presents the practical rule in relation to a
>>>>>>>>> #386 - *WILL* which does not forthwith perform an #418 -
>>>>>>>>> *ACTION* simply because it is GOOD, partly because the subject
>>>>>>>>> does not always know that the #418 - *ACTION* is GOOD and
>>>>>>>>> partly because (even if he does know it is GOOD) his #370 -
>>>>>>>>> *MAXIMS* might yet be opposed to to the objective principles of
>>>>>>>>> practical reason.
>>>>>>>>>
>>>>>>>>> #370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 =
>>>>>>>>> #1} 1) proverb, parable; 1a) proverb, proverbial saying,
>>>>>>>>> aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e)
>>>>>>>>> sentences of ethical wisdom, ethical *MAXIMS*;
>>>>>>>>>
>>>>>>>>> A hypothetical imperative thus says only that an #418 -
>>>>>>>>> *ACTION* is GOOD for some purpose, either possible or actual.
>>>>>>>>> In the first case it is a problematic practical principle; in
>>>>>>>>> the second case an assertor one. A CATEGORICAL IMPERATIVE
>>>>>>>>> (#YOD: #10, #MEM: #40, #TAU: #400, #ALEPH: #1), which declares
>>>>>>>>> an #418 - *ACTION* to be of itself objectively necessary
>>>>>>>>> without reference to any purpose [excepting the exercise of the
>>>>>>>>> conscious function of #386 - *WILL*] ie. without any other end,
>>>>>>>>> holds as an apodeictic practical principle.
>>>>>>>>>
>>>>>>>>> #467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10,
>>>>>>>>> #40, #400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
>>>>>>>>> #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5,
>>>>>>>>> #40, #10, #400] / [#5, #40, #400, #600] /
>>>>>>>>> #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6,
>>>>>>>>> #40, #400] /
>>>>>>>>> #471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA:
>>>>>>>>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>>>>>>>>> (Qal); 1a1) to die; 1a2) *TO* *DIE* (*AS* *PENALTY*), *BE*
>>>>>>>>> *PUT* *TO* *DEATH*; 1a3) to die, perish (of a nation); 1a4) to
>>>>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel)
>>>>>>>>> to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to
>>>>>>>>> death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to
>>>>>>>>> die prematurely;
>>>>>>>>>
>>>>>>>>> Whatever is possible only through the powers of some rational
>>>>>>>>> #370 - *BEING* can be thought of as a possible purpose of some
>>>>>>>>> #386 - *WILL*. Consequently, there are in fact infinitely many
>>>>>>>>> principles of #418 - *ACTION* insofar as they are represented
>>>>>>>>> as necessary for attaining a possible purpose achievable by
>>>>>>>>> them. All sciences have a practical part consisting of problems
>>>>>>>>> saying that some end is possible for us and of imperatives
>>>>>>>>> telling us how it can be attained. These can, therefore, be
>>>>>>>>> called in general imperatives of skill. Here there is no
>>>>>>>>> question as to what must be done to attain it. The
>>>>>>>>> prescriptions needed by a doctor in order to make his patient
>>>>>>>>> thoroughly healthy and by a poisoner in order to make sure of
>>>>>>>>> #471 - *KILLING* *HIS* *VICTIM* are of equal value so far as
>>>>>>>>> each services to bring about its purpose perfectly.
>>>>>>>>>
>>>>>>>>> Since there cannot be known in early youth what ends may be
>>>>>>>>> presented to us in the COURSE OF LIFE, parents especially seek
>>>>>>>>> to have their children learn many different kinds of things,
>>>>>>>>> and they provided for skill in the use of means to all sorts of
>>>>>>>>> arbitrary ends, among which they cannot determine whether any
>>>>>>>>> one of them could in the future become an actual purpose for
>>>>>>>>> their ward, though three is always the possibility that he
>>>>>>>>> might adopt it. Their concern is so great that they commonly
>>>>>>>>> neglect to form and correct their children's judgment regarding
>>>>>>>>> the worth of things which might be chosen as ends." [page 25]
>>>>>>>>>
>>>>>>>>> Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY
>>>>>>>>> SWITCH FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
>>>>>>>>>
>>>>>>>>> -- ISN'T THAT A GOOD THING?
>>>>>>>>> -- WHAT'S THE SOLUTION?
>>>>>>>>>
>>>>>>>> YOUTUBE: "DIVANO (ERA)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=QllvHZW33dE>
>>>>>>>>
>>>>>>>> "INFANATOCA
>>>>>>>> SI TEMI MORE REGAT
>>>>>>>> IMPELA SENTRA DEMON TERRA
>>>>>>>> TERRA NONIVE
>>>>>>>> INFANATOCA
>>>>>>>> SI TEMI MORE REGAT
>>>>>>>> EFAMIMA DOVE TORE
>>>>>>>> INFATA DIO RE
>>>>>>>> INFA LATI PLATSIRE"
>>>>>>>>
>>>>>>>> {@9: Sup: 66 - DEPARTURE: CH'U (#455); Ego: 1 - CENTRE: CHUNG
>>>>>>>> (#363)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/?date:2022.12.31&idea:184,283,363,455>
>>>>>>>>
>>>>>>>> #455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN) as
>>>>>>>> [#80, #300, #70, #5] / [#5, #80, #300, #70] = peshaʻ (H6588):
>>>>>>>> {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
>>>>>>>> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
>>>>>>>> (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
>>>>>>>> *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
>>>>>>>> God deals with it; 1c4) as God forgives; 1d) guilt of
>>>>>>>> transgression; 1e) punishment for transgression; 1f) offering
>>>>>>>> for transgression;
>>>>>>>>
>>>>>>>> #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300,
>>>>>>>> #50, #1, #10] / [#10, #300, #50, #1] /
>>>>>>>> #406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300,
>>>>>>>> #50, #1, #10, #5, #600] /
>>>>>>>> #363 as [#2, #300, #50, #1, #10] / [#6, #300, #6, #50, #1] =
>>>>>>>> sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful;
>>>>>>>> 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3) *HATER*, *ONE*
>>>>>>>> *HATING*, *ENEMY* (participle) (subst); 1b) (Niphal) to be
>>>>>>>> hated; 1c) (Piel) *HATER* (participle); 1c1) *OF* *PERSONS*,
>>>>>>>> *NATIONS*, *GOD*, *WISDOM*;
>>>>>>>>
>>>>>>>> ONTIC CHECKSUM TOTAL: #283 as [#6, #30, #7, #40, #200] = zâmar
>>>>>>>> (H2167): {UMBRA: #247 % #41 = #1} 1) *TO* *SING*, *SING*
>>>>>>>> *PRAISE*, *MAKE* *MUSIC*; 1a) (Piel); 1a1) to make music, sing;
>>>>>>>> 1a2) to play a musical instrument;
>>>>>>>>
>>>>>>>> DEME CHECKSUM TOTAL: #184 as [#5, #10, #4, #70, #40, #5, #50] =
>>>>>>>> horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the
>>>>>>>> eyes; 2) to see with the mind, to perceive, know; 3) *TO* *SEE*,
>>>>>>>> I.E. *BECOME* *ACQUAINTED* *WITH* *BY* *EXPERIENCE*, *TO*
>>>>>>>> *EXPERIENCE*; 4) to see, to look to; 4a) to take heed, beware;
>>>>>>>> 4b) to care for, pay heed to; 5) *I* *WAS* *SEEN*, *SHOWED*
>>>>>>>> *MYSELF*, *APPEARED*;
>>>>>>>>
>>>>>>>>> ... [WHERE] A CRITICAL ANALYSIS THAT DOESN'T PROVIDE A [FINAL]
>>>>>>>>> SOLUTION IS A WASTE OF TIME." [page 255]
>>>>>>>>>
>>>>>>>>> "BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST OF THE
>>>>>>>>> GARDEN (ie. Given the #1 - CENTER (CHUNG) / #2 = FULL CIRCLE
>>>>>>>>> (CHOU) TRIPARTITE NUMBER WORLDVIEW then #456 = #457 - PRAXIS OF
>>>>>>>>> RATIONALITY + #6 - CONTRARIETY (LI) is possibly implied), GOD
>>>>>>>>> HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE TOUCH IT,
>>>>>>>>> LEST YE DIE. AND THE *SERPENT*-H5175: SAID UNTO THE
>>>>>>>>> *WOMAN*-H802:, YE SHALL NOT SURELY *DIE*-H4191:
>>>>>>>>>
>>>>>>>>> #378 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20,
>>>>>>>>> #50, #8, #300] /
>>>>>>>>> #369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358
>>>>>>>>> % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE* (*OF*
>>>>>>>>> *SERPENT*); 1c) fleeing serpent (mythological);
>>>>>>>>>
>>>>>>>>> THERE IS NO RELIGION HIGHER THAN #471 - *TRUTH*
>>>>>>>>> The serpent swallowing its tail represents the 'CIRCLE OF THE
>>>>>>>>> UNIVERSE' as the endlessness of the cyclic process of
>>>>>>>>> manifestation
>>>>>>>>>
>>>>>>>>> 
>>>>>>>>>
>>>>>>>>> <https://en.wikipedia.org/wiki/Theosophy>
>>>>>>>>>
>>>>>>>>> [IMAGE: The Theosophical Society... was organized at New York
>>>>>>>>> in 1875 and draws its beliefs predominantly on Madam
>>>>>>>>> BLAVATSKY's ([#279 - derek (H1870): *COURSE* *OF* *LIFE* / #281
>>>>>>>>> - ʻervâh (H6172): *NAKEDNESS*] 12 AUGUST 1831 to [#318 - klēsis
>>>>>>>>> (G2821): *CALL* *TO* *EMBRACE* *SALVATION* *OF* *GOD* / #288 -
>>>>>>>>> bârak (H1288): *TO* *PRAISE*, *SALUTE*] 8 MAY 1981) writings
>>>>>>>>> and this image's designer. The object of its founders was to
>>>>>>>>> draw upon NEOPLATONISM, ASIAN RELIGIONS LIKE HINDUISM AND
>>>>>>>>> BUDDHISM and to experiment practically in the occult powers of
>>>>>>>>> Nature, and to collect and disseminate among Christians
>>>>>>>>> information about the Oriental religious philosophies and from
>>>>>>>>> where we obtained our CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)]
>>>>>>>>>
>>>>>>>>> #346 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #1,
>>>>>>>>> #300, #5] /
>>>>>>>>> #422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #50,
>>>>>>>>> #300, #10, #50, #6] /
>>>>>>>>> #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO)
>>>>>>>>> as [#6, #30, #50, #300, #10, #20, #600] = ʼishshâh (H802):
>>>>>>>>> {UMBRA: #306 % #41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a)
>>>>>>>>> woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>>>>>>> female (of animals); 1d) each, every (pronoun);
>>>>>>>>>
>>>>>>>>> #5 - 𝌊少 = #456
>>>>>>>>> shǎo:`1. few, 2. to decrease; to lessen; to lose, 3. slightly;
>>>>>>>>> somewhat, 4. to be inadequate; to be insufficient, 5. to be
>>>>>>>>> less than, 6. to despise; to scorn; to look down on, 7.
>>>>>>>>> short-term, 8. infrequently, 9. slightly; somewhat, 10. young,
>>>>>>>>> 11. youth, 12. a youth; a young person, 13. Shao
>>>>>>>>>
>>>>>>>>> WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL
>>>>>>>>> (SHAO): "YANG HSIUNG's language is ambiguous enough to read as
>>>>>>>>> praise of laissez faire government, as a modern commentator
>>>>>>>>> suggests. In that case, the poem would read:
>>>>>>>>>
>>>>>>>>> When actions are minimized, [it brings] his success.
>>>>>>>>> This is the model for the master of men.
>>>>>>>>> Minimizing, his [way of] getting men['s allegiance].
>>>>>>>>> Humility is the [method] tried and true.
>>>>>>>>>
>>>>>>>>> However, YANG HSIUNG frequently denounces proponents of
>>>>>>>>> "non-interference" and "non-purposive activity" in his Model
>>>>>>>>> Sayings. Instead, YANG HSIUNG follows the lead of HSÜN TZU in
>>>>>>>>> emphasizing the LONG YEARS OF REFORM needed to attain perfect
>>>>>>>>> government or true self-cultivation." [@1, page 115]
>>>>>>>>>
>>>>>>>>> #126 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30,
>>>>>>>>> #40, #10, #6, #600] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1)
>>>>>>>>> *DAY*, *TIME*, *YEAR*; 1a) day (as opposed to night); 1b) day
>>>>>>>>> (24 hour period); 1b1) as defined by evening and morning in
>>>>>>>>> Genesis 1; 1b2) as a division of time; i) a working day, a
>>>>>>>>> day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>>>>>>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>>>>>>>> yesterday; iii) tomorrow;
>>>>>>>>>
>>>>>>>>> #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300,
>>>>>>>>> #10, #1, #20, #30] /
#451 - PRAXIS OF RATIONALITY SPECTRUM
>>>>>>>>> (#451 ... #532) as [#400, #1, #20, #30] / [#1, #20, #30, #400] /
>>>>>>>>> #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO)
>>>>>>>>> as [#5, #1, #20, #30, #400] /
>>>>>>>>> #457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY
>>>>>>>>> (LI) as [#400, #1, #20, #30, #6] / [#6, #400, #1, #20, #30] /
>>>>>>>>> #471 - SEE IDEA INFUSION IN IMMANUEL KANT'S (1785) METAPHYSICS
>>>>>>>>> OF MORALS IDEA #418 as [#1, #20, #30, #400, #500] / [#400, #1,
>>>>>>>>> #20, #30, #500] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1)
>>>>>>>>> *TO* *EAT*, devour, burn up, feed; 1a) (Qal); 1a1) to eat
>>>>>>>>> (human subject); 1a2) to eat, devour (of beasts and birds);
>>>>>>>>> 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
>>>>>>>>> sword); 1a5) to devour, consume, destroy (inanimate subjects -
>>>>>>>>> ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF*
>>>>>>>>> *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to
>>>>>>>>> be devoured, consumed (of fire); 1b3) to be wasted, destroyed
>>>>>>>>> (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2)
>>>>>>>>> to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause
>>>>>>>>> to eat; 1e) (Piel); 1e1) consume;
>>>>>>>>>
>>>>>>>>> #202 as [#2, #70, #10, #50, #10, #20, #600] / [#6, #70,
>>>>>>>>> #10, #50, #10, #50, #6] /
>>>>>>>>> #530 = #451 - PRAXIS OF RATIONALITY + #70 - DIFFICULTIES (NAN)
>>>>>>>>> as [#70, #10, #50, #400] = ʻayin (H5869): {UMBRA: #130 % #41 =
>>>>>>>>> #7} 1) *EYE*; 1a) eye; 1a1) of physical eye; 1a2) as showing
>>>>>>>>> mental qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL*
>>>>>>>>> *FACULTIES* (fig.); 1b) spring, fountain;
>>>>>>>>>
>>>>>>>>> #79 - 𝍔難 = #530
>>>>>>>>> nán: 1. difficult; arduous; hard, 2. to put someone in a
>>>>>>>>> difficult position; to have difficulty, 3. hardly possible;
>>>>>>>>> unable, 4. disaster; calamity, 5. enemy; foe, 6. bad;
>>>>>>>>> unpleasant, 7. to blame; to rebuke, 8. to object to; to argue
>>>>>>>>> against, 9. to reject; to repudiate
>>>>>>>>>
>>>>>>>>> WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES
>>>>>>>>> (NAN): "At the end of the calendar year ...
>>>>>>>>>
>>>>>>>>> #422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #9,
>>>>>>>>> #2, #6, #400] /
>>>>>>>>> #457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY
>>>>>>>>> (LI) as [#6, #9, #2, #400, #600] = ṭôwb (H2896): {UMBRA: #17 %
>>>>>>>>> #41 = #17} 1) good, pleasant, agreeable; 1a) pleasant,
>>>>>>>>> agreeable (to the senses); 1b) pleasant (to the higher nature);
>>>>>>>>> 1c) good, excellent (of its kind); 1d) good, rich, valuable in
>>>>>>>>> estimation; 1e) good, appropriate, becoming; 1f) better
>>>>>>>>> (comparative); 1g) glad, happy, prosperous (of man's sensuous
>>>>>>>>> nature); 1h) *GOOD* *UNDERSTANDING* (*OF* *MAN'S*
>>>>>>>>> *INTELLECTUAL* *NATURE*); 1i) good, kind, benign; 1j) good,
>>>>>>>>> right (ethical); 2) a good thing, benefit, welfare; 2a)
>>>>>>>>> welfare, prosperity, happiness; 2b) good things (collective);
>>>>>>>>> 2c) good, benefit; 2d) moral good; 3) welfare, benefit, good
>>>>>>>>> things; 3a) welfare, prosperity, happiness; 3b) good things
>>>>>>>>> (collective); 3c) bounty;
>>>>>>>>>
>>>>>>>>> Once again, the center refers to the individual's heart/mind,
>>>>>>>>> the seat of both the emotions and the intellect. So long as the
>>>>>>>>> HSIN is firmly fixed upon the #422 - *GOOD*, the person has no
>>>>>>>>> difficulty repudiating #457 - *EVIL* impulses contrary to
>>>>>>>>> Heaven's norms.
>>>>>>>>>
>>>>>>>>> APPRAISAL #4: When eggs break against stone,
>>>>>>>>> The undeveloped die.
>>>>>>>>> FATHOMING #4: Rotting embryos from broken eggs
>>>>>>>>> Means: The difficulties of the petty man.
>>>>>>>>>
>>>>>>>>> The egg represents perfect potential. In the case of humans,
>>>>>>>>> this applies to the development of the innate capacity for
>>>>>>>>> Goodness. Two readings then follow: In the first, the petty man
>>>>>>>>> in the face of difficulties breaks as easily as an eggshell
>>>>>>>>> against a stone. In a second reading, the petty man is like a
>>>>>>>>> stone and the good person is like an egg. Out of power, the
>>>>>>>>> virtuous individual cannot survive the vicious slander levelled
>>>>>>>>> by opponents." [@1, pages 413, 414]
>>>>>>>>>
>>>>>>>>> #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #5,
>>>>>>>>> #300, #20, #30] /
>>>>>>>>> #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL CLAIMS
>>>>>>>>> ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY as [#5,
>>>>>>>>> #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10, #30] /
>>>>>>>>> #376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#10,
>>>>>>>>> #300, #20, #10, #30, #6] /
>>>>>>>>> #395 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5,
>>>>>>>>> #300, #20, #10, #30] /
>>>>>>>>> #415 as [#30, #5, #300, #20, #10, #30, #500] /
>>>>>>>>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#6,
>>>>>>>>> #5, #40, #300, #20, #30, #10, #600] /
>>>>>>>>> #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO)
>>>>>>>>> as [#6, #40, #300, #20, #10, #30, #10, #600] = sâkal (H7919):
>>>>>>>>> {UMBRA: #350 % #41 = #22} 1) *TO* *BE* *PRUDENT*, *BE*
>>>>>>>>> *CIRCUMSPECT*, *WISELY* *UNDERSTAND*, *PROSPER*; 1a) (Qal) to
>>>>>>>>> be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
>>>>>>>>> upon, have insight; 1b2) to give attention to, consider,
>>>>>>>>> ponder, be prudent; 1b3) to have insight, have comprehension;
>>>>>>>>> i) insight, comprehension (subst); 1b4) to cause to consider,
>>>>>>>>> give insight, teach; i) the teachers, the wise; 1b5) to act
>>>>>>>>> circumspectly, act prudently, act wisely; 1b6) to prosper, have
>>>>>>>>> success; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise,
>>>>>>>>> cross (hands);
>>>>>>>>>
>>>>>>>>> #302 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #80,
>>>>>>>>> #200, #10, #6] /
>>>>>>>>> #345 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#80,
>>>>>>>>> #200, #10, #5, #700] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3}
>>>>>>>>> 1) fruit; 1a) fruit, produce (of the ground); 1b) *FRUIT*,
>>>>>>>>> *OFFSPRING*, *CHILDREN*, *PROGENY* (*OF* *THE* *WOMB*); 1c)
>>>>>>>>> fruit (of actions) (fig.);
>>>>>>>>>
>>>>>>>>> #316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1,
>>>>>>>>> #10, #300] /
#359 - NOUMENON RESONANCE FOR 31 DECEMBER
>>>>>>>>> 2022 as [#2, #1, #50, #6, #300] /
#361 - NOUMENON
>>>>>>>>> RESONANCE FOR 31 DECEMBER 2022 as [#1, #50, #300, #10] /
>>>>>>>>> #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #1,
>>>>>>>>> #10, #300, #500] /
#406 - NOUMENON RESONANCE FOR 31
>>>>>>>>> DECEMBER 2022 as [#5, #1, #50, #300, #10, #600] = ʼîysh (H376):
>>>>>>>>> {UMBRA: #311 % #41 = #24} 1) man; 1a) man, male (in contrast to
>>>>>>>>> woman, female); 1b) *HUSBAND*; 1c) *HUMAN* *BEING*, *PERSON*
>>>>>>>>> (*IN* *CONTRAST* *TO* *GOD*); 1d) servant; 1e) mankind; 1f)
>>>>>>>>> champion; 1g) great man; 2) whosoever; 3) each (adjective);
>>>>>>>>>
>>>>>>>>> FOR GOD DOTH KNOW THAT IN THE *DAY*-H3117: YE *EAT*-H398:
>>>>>>>>> THEREOF, THEN YOUR *EYES*-H5869: SHALL BE OPENED, AND YE SHALL
>>>>>>>>> BE AS GODS, KNOWING *GOOD*-H2896: AND EVIL. AND WHEN THE WOMAN
>>>>>>>>> SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT IT WAS PLEASANT
>>>>>>>>> TO THE EYES, AND A TREE TO BE DESIRED TO MAKE ONE
>>>>>>>>> *WISE*-H7919:, SHE TOOK OF THE *FRUIT*-H6529: THEREOF, AND DID
>>>>>>>>> EAT, AND GAVE ALSO UNTO HER *HUSBAND*-H376: WITH HER; AND HE
>>>>>>>>> DID EAT.
>>>>>>>>>
>>>>>>>>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400,
>>>>>>>>> #1, #50] /
>>>>>>>>> #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO)
>>>>>>>>> as [#400, #1, #50, #5] = tᵉʼên (H8384): {UMBRA: #451 % #41 =
>>>>>>>>> #41} 1) *FIG*, fig tree;
>>>>>>>>>
>>>>>>>>> #376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#1, #70,
>>>>>>>>> #300, #5] / [#70, #300, #6] /
>>>>>>>>> #392 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #10,
>>>>>>>>> #70, #300, #6] / [#6, #70, #300, #6, #10] /
>>>>>>>>> #425 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50,
>>>>>>>>> #70, #300, #5] / [#5, #70, #300, #10, #600] = ʻâsâh (H6213):
>>>>>>>>> {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
>>>>>>>>> 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) to
>>>>>>>>> work; iii) to deal (with); iv) to act, act with effect, effect;
>>>>>>>>> 1a2) to make; i) to make; ii) to produce; iii) to prepare; iv)
>>>>>>>>> to make (an offering); v) to attend to, put in order; vi) *TO*
>>>>>>>>> *OBSERVE*, *CELEBRATE*; vii) to acquire (property); viii) *TO*
>>>>>>>>> *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to
>>>>>>>>> use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii) to
>>>>>>>>> be made; iii) to be produced; iv) to be offered; v) to be
>>>>>>>>> observed; vi) to be used; 1a4) (Pual) *TO* *BE* *MADE*; 1b)
>>>>>>>>> (Piel) to press, squeeze;
>>>>>>>>>
>>>>>>>>> #222 as [#6, #8, #3, #200, #5] / [#8, #3, #6, #200, #5] =
>>>>>>>>> chăgôwr (H2290): {UMBRA: #217 % #41 = #12} 1) girdle, belt; 2)
>>>>>>>>> girdle, loin-covering, belt, *LOIN*-*CLOTH*, armour;
>>>>>>>>> YOUTUBE: "DON MCLEAN - VINCENT (STARRY, STARRY NIGHT)"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=oxHnRfhDmrk>
>>>>>>>>>
>>>>>>>>> AND THE EYES OF THEM BOTH WERE OPENED, AND THEY KNEW THAT THEY
>>>>>>>>> WERE NAKED; AND THEY SEWED *FIG*-H8384: LEAVES TOGETHER, AND
>>>>>>>>> *MADE*-H6213: THEMSELVES *APRONS*-H2290:." [Genesis 3:3-7]
>>>>>>>>>
>>>>>>>>> #222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR
>>>>>>>>> RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE*
>>>>>>>>> *CITIZENSHIP* *OF* *ROME* / #328 - génos (G1085): NATION AS
>>>>>>>>> AGGREGATE OF THE SAME NATURE] as [#10, #200, #10, #2] = yârîyb
>>>>>>>>> (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*,
>>>>>>>>> *ADVERSARY*;
>>>>>>>>>
>>>>>>>>> #41 #1 #57
>>>>>>>>> #49 #33 #17
>>>>>>>>> #9 #65 #25
>>>>>>>>>
>>>>>>>>> = #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF
>>>>>>>>> USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS
>>>>>>>>> THEORY OF NUMBER SCHEMA AS TECHNOLOGY OF THE DAY}
>>>>>>>>>
>>>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But
>>>>>>>>> when I know that the *PROPOSED* *RESULT* can come about only
>>>>>>>>> by means of such #418 - *ACTION*, [w]hen the proposition (if I
>>>>>>>>> fully #386 - *WILL* the effect, then I also #386 - *WILL* the
>>>>>>>>> #418 - *ACTION* required for it) is analytic. For it is one and
>>>>>>>>> the same thing to conceive of something as an effect that is
>>>>>>>>> possible in a certain way through me to conceive of myself as
>>>>>>>>> acting in the same way with regard to the aforesaid effect.
>>>>>>>>>
>>>>>>>>> #365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5,
>>>>>>>>> #300, #20, #10, #30] /
>>>>>>>>> #370 as [#10, #300, #20, #10, #30] /
>>>>>>>>> #395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA:
>>>>>>>>> #350 % #41 = #22} 1) to be prudent, be circumspect, wisely
>>>>>>>>> understand, prosper; 1a) (Qal) to be prudent, be circumspect;
>>>>>>>>> 1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2) to
>>>>>>>>> give attention to, consider, ponder, be prudent; 1b3) to have
>>>>>>>>> insight, have comprehension; i) insight, comprehension (subst);
>>>>>>>>> 1b4) to cause to consider, give insight, teach; i) *THE*
>>>>>>>>> *TEACHERS*, *THE* *WISE*; 1b5) *TO* *ACT* *CIRCUMSPECTLY*,
>>>>>>>>> *ACT* *PRUDENTLY*, *ACT* *WISELY*; 1b6) to prosper, have
>>>>>>>>> success; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise,
>>>>>>>>> cross (hands);
>>>>>>>>>
>>>>>>>>> If it were only as easy to give a determinate concept of
>>>>>>>>> happiness, then the imperatives of #395 - *PRUDENCE* would
>>>>>>>>> exactly correspond to those of skill and would be likewise
>>>>>>>>> analytic. For there could be said in this case just as in the
>>>>>>>>> former that whoever #386 - *WILLS* the ends also #386 - *WILLS*
>>>>>>>>> (necessarily according to reason) the sole means thereto which
>>>>>>>>> are in his power. But unfortunately, the concept of happiness
>>>>>>>>> is such an indeterminate one that even thought everyone wishes
>>>>>>>>> to attain happiness, yet he can never say definitely and
>>>>>>>>> consistently what it is that he really wishes and #386 - *WILLS*.
>>>>>>>>>
>>>>>>>>> The reason for this is that all the elements belonging to the
>>>>>>>>> concept of happiness are unexceptionally empirical, ie. they
>>>>>>>>> must be borrowed from experience, while for the idea of
>>>>>>>>> happiness there is required an absolute whole, a maximum of
>>>>>>>>> well-being in my present and in every future condition.
>>>>>>>>>
>>>>>>>>> #471 as [#5, #3, #30, #3, #30, #400] = gulgôleth (H1538):
>>>>>>>>> {UMBRA: #466 % #41 = #15} 1) *HEAD*, poll, skull; 1a) skull;
>>>>>>>>> 1b) head, poll (of census);
>>>>>>>>>
>>>>>>>>> Does he want riches? How much anxiety, envy, and intrigue might
>>>>>>>>> he not thereby bring down upon his own #471 - *HEAD*! Or
>>>>>>>>> knowledge and insight?
>>>>>>>>>
>>>>>>>>> #386 as [#40, #40, #100, #6, #200] = mâqôwr (H4726): {UMBRA:
>>>>>>>>> #346 % #41 = #18} 1) spring, fountain; 1a) spring; 1a1) of
>>>>>>>>> source of life, joy, purification (fig.); 1b) of the *EYE*
>>>>>>>>> (fig.); 1c) source (of menstruous blood); 1d) flow (of blood
>>>>>>>>> after child birth);
>>>>>>>>>
>>>>>>>>> Perhaps these might only give him an #386 - *EYE* that much
>>>>>>>>> sharper for revealing that much more DREADFULLY EVILS which are
>>>>>>>>> are present hidden but are yet avoidable, or such an #386 -
>>>>>>>>> *EYE* might burden him with still further needs for the desires
>>>>>>>>> which already concern him enough.
>>>>>>>>>
>>>>>>>>> #24 - JOY (LE) / NOUMENON RESONANCE FOR 29 DECEMBER 2022as
>>>>>>>>> [#8, #10, #6] /
>>>>>>>>> #429 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #8,
>>>>>>>>> #10, #400, #5] /
>>>>>>>>> #418 as [#400, #8, #10] = châyâh (H2421): {UMBRA: #23 % #41 =
>>>>>>>>> #23} 1) to live, have *LIFE*, remain alive, sustain life, live
>>>>>>>>> prosperously, live for ever, be quickened, be alive, be
>>>>>>>>> restored to life or *HEALTH*; 1a) (Qal); 1a1) to live; i) to
>>>>>>>>> have life; ii) to continue in life, remain alive; iii) to
>>>>>>>>> sustain life, to live on or upon; iv) *TO* *LIVE*
>>>>>>>>> (*PROSPEROUSLY*); 1a2) to revive, be quickened; i) from
>>>>>>>>> sickness; ii) from discouragement; iii) from faintness; iv)
>>>>>>>>> from death; 1a3) (Piel); i) to preserve alive, let live; ii) to
>>>>>>>>> give life; iii) to quicken, revive, refresh; 1) to restore to
>>>>>>>>> life; 2) to cause to grow; 3) to restore; 4) to revive; iv)
>>>>>>>>> (Hiphil); 1) to preserve alive, let live; 2) to quicken,
>>>>>>>>> revive; 21) to restore (to health); 22) to revive; 23) to
>>>>>>>>> restore to life;
>>>>>>>>>
>>>>>>>>> #432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#300,
>>>>>>>>> #30, #6, #40, #50, #6] /
>>>>>>>>> #384 as [#6, #2, #300, #30, #6, #600] /
>>>>>>>>> #386 as [#300, #30, #6, #40, #10] = shâlôwm (H7965): {UMBRA:
>>>>>>>>> #376 % #41 = #7} 1) completeness, soundness, welfare, peace;
>>>>>>>>> 1a) completeness (in number); 1b) safety, soundness (in body);
>>>>>>>>> 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet,
>>>>>>>>> tranquillity, contentment; 1e) peace, friendship; 1e1) of human
>>>>>>>>> relationships; 1e2) with God especially in covenant
>>>>>>>>> relationship; 1f) peace (from war); 1g) peace (as adjective);
>>>>>>>>>
>>>>>>>>> Or long #418 - *LIFE*? Who guarantees that it would not be a
>>>>>>>>> LONG MISERY? Or #418 - *HEALTH* at least? How often has
>>>>>>>>> infirmity of the body kept one from excess into which #384 /
>>>>>>>>> #386 - *PERFECT* *HEALTH* would have allowed him to fall, and
>>>>>>>>> so on?
>>>>>>>>>
>>>>>>>>> #471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 %
>>>>>>>>> #41 = #31} 1) firmness, faithfulness, truth; 1a) sureness,
>>>>>>>>> reliability; 1b) stability, continuance; 1c) faithfulness,
>>>>>>>>> reliableness; 1d) truth; 1d1) as spoken; 1d2) of testimony and
>>>>>>>>> judgment; 1d3) of divine instruction; 1d4) truth as a body of
>>>>>>>>> ethical or religious knowledge; 1d5) true doctrine; 1e) in
>>>>>>>>> truth, *TRULY*;
>>>>>>>>>
>>>>>>>>> In brief, he is not able on any principle to determine with
>>>>>>>>> complete certainty what will make him #471 - *TRULY* happy,
>>>>>>>>> because to do so would require omniscience (as the state of
>>>>>>>>> knowing everything as both GOOD and #362 - *EVIL*)." [pages 27,
>>>>>>>>> 28]
>>>>>>>>>
>>>>>>>>> Unfortunately DE ZENGOTITA doesn't foresee the paradox within
>>>>>>>>> the "existence precedes essence" philosophical argument upon
>>>>>>>>> which he is reliant, when asking a series of COURSE OF LIFE
>>>>>>>>> (ie. the line from #YOD --> #MEM as a totality / infinity
>>>>>>>>> conception) questions upon mundane existence: "And characters
>>>>>>>>> and plots, in stories and shows?
>>>>>>>>>
>>>>>>>>> I mean what's the raw material [if not a priori essence to all
>>>>>>>>> existence]? ... Think about [any gnomic representation of
>>>>>>>>> existence and] how hard it has become to think up a logo. It's
>>>>>>>>> no mystery why.
>>>>>>>>>
>>>>>>>>> 
>>>>>>>>>
>>>>>>>>> There are so many institutions and enterprises, large and
>>>>>>>>> small, and they all know that if they want to succeed they have
>>>>>>>>> to have a communications department, be a a brand, have a logo.
>>>>>>>>> But the laws of Euclidean geometry [postulates] have remained
>>>>>>>>> unchanged:
>>>>>>>>>
>>>>>>>>> 1: A straight line segment can be drawn joining any two points.
>>>>>>>>> 2: Any straight line segment can be extended indefinitely in a
>>>>>>>>> straight line.
>>>>>>>>> 3: Given any straight line segment, a circle can be drawn
>>>>>>>>> having the segment as radius and one endpoint as center.
>>>>>>>>> 4: All right angles are congruent. [page 263]
>>>>>>>>>
>>>>>>>>> Then there are the IDEA cohesion elements which communicate
>>>>>>>>> experience, such as "sex, cool outlaws, illness, death, master
>>>>>>>>> villains, the fall of giants, just desserts, the dark side,
>>>>>>>>> redemption by the little things, a few other themes--we all
>>>>>>>>> know the repertoire. Maybe it's just impossible to think of
>>>>>>>>> anything to present in a dramatic or literary context that
>>>>>>>>> couldn't be described, after the fashion of all contemporary
>>>>>>>>> pitches..." [page 262]
>>>>>>>>>
>>>>>>>>> Whether you call such plot manoeuvre as properly GNOSIS EX
>>>>>>>>> MACHINA ("WALK WORTHY OF GOD" [1Thessalonians 2:12] / "#486 -
>>>>>>>>> TABERNACLE OF GOD IS WITH MEN" [Revelation 21:3]) or as DEUS EX
>>>>>>>>> MACHINA in being a contrivance made during our digestation of
>>>>>>>>> DE ZENGOTITA's concluding chapters, which conforms to an
>>>>>>>>> unexpected power or event that turns (ie.
>>>>>>>>>
>>>>>>>>> #415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 %
>>>>>>>>> 22 = #MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS
>>>>>>>>> IN #400 YEARS AFTER THE GREGORIAN CALENDAR REFORMS AS #67 -
>>>>>>>>> DARKENING (HUI) OF 15 OCTOBER 1582
>>>>>>>>>
>>>>>>>>> 24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x
>>>>>>>>> 365.2423 tropical years)
>>>>>>>>> 19 year metonic cycle x 6J = 5567 years
>>>>>>>>> 146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x
>>>>>>>>> 365.2423 + 0.0525 days)
>>>>>>>>>
>>>>>>>>> ) the #418 - shulchân (H7979): *TABLES* in bestowing upon
>>>>>>>>> others a most disconcerting and dystopian realisation of
>>>>>>>>> temporality / eternity: "TO EACH HIS OWN WORLDVIEW. ONCE AGAIN
>>>>>>>>> IT IS ALL ABOUT YOU. THE READER, THE VIEWER, THE [CONSUMER] IS
>>>>>>>>> THE ULTIMATE CENTRE OF THE REPRESENTED UNIVERSE. THOSE IN THE
>>>>>>>>> LIMELIGHT COME AND GO IN ACCORDANCE WITH THE DICTATES OF YOUR
>>>>>>>>> ATTENTION.
>>>>>>>>>
>>>>>>>>> THEY NEED YOU MUCH MORE THAT YOU NEED THEM." [page 260]
>>>>>>>>>
>>>>>>>>> As we've conveyed in relation to this hieroglyph ☉ that the
>>>>>>>>> worldview of #1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU) has
>>>>>>>>> both a linguistic #1 - SELF (THE / LÉ) and #80 - PE
>>>>>>>>> correspondence associated to #81 x 4.5 days = #364.5 days which
>>>>>>>>> is ipso facto #369 to the COURSE OF NATURE as TRIPARTITE NUMBER
>>>>>>>>> worldview.
>>>>>>>>>
>>>>>>>>> PE LÉ
>>>>>>>>>
>>>>>>>>> Do we have a PE LÉ here?
>>>>>>>>>
>>>>>>>>> We've got a RA MA DA SA SA SAY SO HUNG which is translated to
>>>>>>>>> mean "Sun, Moon, Earth, Infinity: All that is in infinity, I am
>>>>>>>>> Thee."
>>>>>>>>>
>>>>>>>>> And LÉ PE I do know.
>>>>>>>>>
>>>>>>>>> Also VI VA [from vīvus (“alive”) having an etymology to the
>>>>>>>>> name Vivienne] as vesper (“evening star”, west) I probably
>>>>>>>>> would ad orientem (“to the east”, salvation / spirit) īnfīnītum
>>>>>>>>>
>>>>>>>>> But PE LÉ from NASCIMENTO (ie. birth) to DECADÊNCIA (ie. death,
>>>>>>>>> decadence) NO CAN DO since from dust you came and dust you
>>>>>>>>> shall go.
>>>>>>>>>
>>>>>>>>> #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE (CHOU)
>>>>>>>>> as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
>>>>>>>>> (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) *OF* *THE*
>>>>>>>>> *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man
>>>>>>>>> or animals; 1c) to perish by means of something; 1d) of trees
>>>>>>>>> which dry up, of seeds which rot when planted; 1e) *OF*
>>>>>>>>> *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY*
>>>>>>>>> *IN* *HELL*;
>>>>>>>>>
>>>>>>>>> YOUTUBE: "LISA MARIE - SOMETHING'S JUMPIN' IN YOUR SHIRT
>>>>>>>>> (MALCOLM MCLAREN)"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=2AjBwaM1q_M>
>>>>>>>>>
>>>>>>>>> "ALL THE WHILE I SING THIS SONG
>>>>>>>>> I SEE A DOT ON THE HORIZON
>>>>>>>>> GROWING BIGGER EVERY SECOND
>>>>>>>>> GLEAMING WHITE IN MY DIRECTION
>>>>>>>>>
>>>>>>>>> WHO ON EARTH CAN IT BE
>>>>>>>>> COMING UP THE PATH FOR ME?
>>>>>>>>> WHAT ON EARTH WILL HE SAY?
>>>>>>>>> SHALL I RUN TO HIM OR RUN AWAY?" [MALCOLM MCLAREN: MADAM
>>>>>>>>> BUTTERFLY]
>>>>>>>>>
>>>>>>>>> YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=EQAzmMn9j3s>
>>>>>>>>>
>>>>>>>>> {@8: Sup: 9 - BRANCHING OUT: SHU (#265); Ego: 54 - UNITY: K'UN
>>>>>>>>> (#416)}
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/?date:2022.12.29&lexicon:G2807,H857,H1198,H1288,&idea:265,416,272,288>
>>>>>>>>>
>>>>>>>>> #265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265
>>>>>>>>> % #41 = #19} 1) a key; 1a) since the keeper of the *KEYS* *HAS*
>>>>>>>>> *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph. in the
>>>>>>>>> NT to denote power and authority of various kinds;
>>>>>>>>>
>>>>>>>>> #416 as [#10, #1, #400, #5] = ʼâthâh (H857): {UMBRA: #406 % #41
>>>>>>>>> = #37} 1) *TO* *COME*, *ARRIVE*; 1a) (Qal) to come (of men,
>>>>>>>>> time, beasts, calamity); 1b) (Hiphil) to bring;
>>>>>>>>>
>>>>>>>>> ONTIC CHECKSUM TOTAL: #272 as [#2, #70, #200] = baʻar (H1198):
>>>>>>>>> {UMBRA: #272 % #41 = #26} 1) brutishness, *STUPIDITY*,
>>>>>>>>> *BRUTISH* (*PERSON*);
>>>>>>>>>
>>>>>>>>> DEME CHECKSUM TOTAL: #288 as [#2, #200, #20, #6, #50, #10] /
>>>>>>>>> [#10, #2, #200, #20, #50, #6] /
>>>>>>>>> #228 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#2,
>>>>>>>>> #200, #6, #500] / [#2, #200, #20, #6] /
>>>>>>>>> #233 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#2,
>>>>>>>>> #200, #6, #20, #5] /
>>>>>>>>> #249 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #1,
>>>>>>>>> #2, #200, #20, #500] / [#6, #10, #2, #200, #20, #5, #6] /
>>>>>>>>> #292 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #2,
>>>>>>>>> #200, #20, #10, #500] /
>>>>>>>>> / #293 - NOUMENON RESONANCE FOR 29 / 30 DECEMBER 2022
>>>>>>>>> as [#10, #2, #200, #20, #50, #5, #6] /
>>>>>>>>> #298 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #40,
>>>>>>>>> #2, #200, #20, #10, #500] / [#6, #10, #2, #200, #20, #50, #10] /
>>>>>>>>> #338 as [#2, #200, #20, #50, #6, #20, #600] = bârak
>>>>>>>>> (H1288): {UMBRA: #222 % #41 = #17} 1) *TO* *BLESS*, *KNEEL*;
>>>>>>>>> 1a) (Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be
>>>>>>>>> blessed, bless oneself; 1c) (Piel) to bless; 1d) (Pual) *TO*
>>>>>>>>> *BE* *BLESSED*, *BE* *ADORED*; 1e) (Hiphil) to cause to kneel;
>>>>>>>>> 1f) (Hithpael) to bless oneself; 2) (TWOT) *TO* *PRAISE*,
>>>>>>>>> *SALUTE*, *CURSE*;
>>>>>>>>>
>>>>>>>>> Thusly saving our seemingly hopeless situation in perpetuity
>>>>>>>>> bestowed by the AMERICAS (et al) as ROMAN CATHOLICS being
>>>>>>>>> voyeurs to cruel abuses (ie. a person who enjoys seeing the
>>>>>>>>> pain or distress of others or a person who gains sexual
>>>>>>>>> pleasure from watching others when they are naked or engaged in
>>>>>>>>> sexual activity) for entertainment perpetuated by the wilful
>>>>>>>>> ignorances en masse whilst the church hierarchy steals our
>>>>>>>>> INTELLECTUAL PROPERTY as an intersection of the ONTIC #205 /
>>>>>>>>> #164 premise derived from 13 TO 17 SEPTEMBER which then
>>>>>>>>> provides the ONTIC definition to the FACILITATORS / ARBITRATORS
>>>>>>>>> TO FREE WILL and our COMMONWEALTH's LETTERS PATENT IDEA TEMPLATE.
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> On 30/12/2022 17:18, dolf wrote:
>>>>>>>>>> If a country such as BRAZIL who had a population of 72.7 in
>>>>>>>>>> 1960 and exponentially over 214 million by DECEMBER 2021,
>>>>>>>>>> can't produce something extraordinary other than the mundane,
>>>>>>>>>> then you ought to cease copulating like frenzied animals (ie.
>>>>>>>>>> of feigned friendships, madness or revenge) and focus upon
>>>>>>>>>> civility producing a better class of persons (ie. perhaps not
>>>>>>>>>> as übermensch since that would invoke too much of his nazi
>>>>>>>>>> philosophical revisionism) is the contextual basis of DE
>>>>>>>>>> ZENGOTITA's eugenics analogy: "...that old thing about if a
>>>>>>>>>> million monkeys type at random on a million keyboards for
>>>>>>>>>> infinity, one of them will eventually write HAMLET?
>>>>>>>>>>
>>>>>>>>>> At some stage in their lives--I bet everyone you know was
>>>>>>>>>> doing something creative and thinking about committing to it,
>>>>>>>>>> or did commit to it, at least for a while.
>>>>>>>>>>
>>>>>>>>>> But all this creative activity--while indubitably mostly a
>>>>>>>>>> good thing--has to reach a certain point of mass meaningless
>>>>>>>>>> (ie. we note with 3 days of public mourning that the far-right
>>>>>>>>>> and populist PRESIDENT JAIR BOLSONARO has only until 31
>>>>>>>>>> DECEMBER 2022 for propagandist opportunism); it has to,
>>>>>>>>>> doesn't it?
>>>>>>>>>>
>>>>>>>>>> FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY
>>>>>>>>>> SOON.
>>>>>>>>>>
>>>>>>>>>> I WANT TO HAVE A BIT OF FUN.
>>>>>>>>>>
>>>>>>>>>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty;
>>>>>>>>>> dirty and untidy; slovenly)
>>>>>>>>>>
>>>>>>>>>> GRAB THE HIND LEGS, AND UP IT!!
>>>>>>>>>>
>>>>>>>>>> *FAR* *RIGHTER*
>>>>>>>>>>
>>>>>>>>>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH
>>>>>>>>>> REAL HUMANS!!!
>>>>>>>>>>
>>>>>>>>>> FEMALE: (CRYING)
>>>>>>>>>>
>>>>>>>>>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING
>>>>>>>>>> THIS PARODY.
>>>>>>>>>>
>>>>>>>>>> Even the apparently limitless flexibility that a digitally
>>>>>>>>>> enhanced every person enjoys (ie. Television may have been
>>>>>>>>>> introduced into Australia by SEPTEMBER 1956 but only
>>>>>>>>>> THEORETICALLY just in time for the world-cup of 1958) in the
>>>>>>>>>> creation of whatever they want--there has to be a limit,
>>>>>>>>>> doesn't there?" [page 263]
>>>>>>>>>>
>>>>>>>>>> ----------
>>>>>>>>>>
>>>>>>>>>> Or long #418 - *LIFE*? Who guarantees that it would not be a
>>>>>>>>>> LONG MISERY? Or #418 - *HEALTH* at least? How often has
>>>>>>>>>> infirmity of the body kept one from excess into which #384 /
>>>>>>>>>> #386 - *PERFECT* *HEALTH* would have allowed him to fall, and
>>>>>>>>>> so on?
>>>>>>>>>>
>>>>>>>>>> #471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 %
>>>>>>>>>> #41 = #31} 1) firmness, faithfulness, truth; 1a) sureness,
>>>>>>>>>> reliability; 1b) stability, continuance; 1c) faithfulness,
>>>>>>>>>> reliableness; 1d) truth; 1d1) as spoken; 1d2) of testimony and
>>>>>>>>>> judgment; 1d3) of divine instruction; 1d4) truth as a body of
>>>>>>>>>> ethical or religious knowledge; 1d5) true doctrine; 1e) in
>>>>>>>>>> truth, *TRULY*;
>>>>>>>>>>
>>>>>>>>>> In brief, he is not able on any principle to determine with
>>>>>>>>>> complete certainty what will make him #471 - *TRULY* happy,
>>>>>>>>>> because to do so would require omniscience (as the state of
>>>>>>>>>> knowing everything as both GOOD and #362 - *EVIL*)." [pages
>>>>>>>>>> 27, 28]
>>>>>>>>>>
>>>>>>>>>> Unfortunately DE ZENGOTITA doesn't foresee the paradox within
>>>>>>>>>> the "existence precedes essence" philosophical argument upon
>>>>>>>>>> which he is reliant, when he asks a series of COURSE OF LIFE
>>>>>>>>>> (#YOD --> #MEM as a totality / infinity conception) questions
>>>>>>>>>> upon mundane existence: "And characters and plots, in stories
>>>>>>>>>> and shows?
>>>>>>>>>>
>>>>>>>>>> I mean what's the raw material [if not a priori essence to all
>>>>>>>>>> existence] ?
>>>>>>>>>>
>>>>>>>>>> Sex, cool outlaws, illness, death, master villains, the fall
>>>>>>>>>> of giants, just desserts, the dark side, redemption by the
>>>>>>>>>> little things, a few other themes--we all know the
>>>>>>>>>> repertoire. Maybe it's just impossible to think of anything
>>>>>>>>>> to present in a dramatic or literary context be described,
>>>>>>>>>> after the fashion of all contemporary pitches..." [page 262]
>>>>>>>>>>
>>>>>>>>>> Whether you call such plot manoeuvre is properly GNOSIS EX
>>>>>>>>>> MACHINA ("WALK WORTHY OF GOD" [1Thessalonians 2:12] / "#486 -
>>>>>>>>>> TABERNACLE OF GOD IS WITH MEN" [Revelation 21:3]) or as DEUS
>>>>>>>>>> EX MACHINA in being a contrivance made during our digestation
>>>>>>>>>> of DE ZENGOTITA's concluding chapters, which conforms to an
>>>>>>>>>> unexpected power or event that turns (ie.
>>>>>>>>>>
>>>>>>>>>> #415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000
>>>>>>>>>> % 22 = #MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097
>>>>>>>>>> DAYS IN #400 YEARS AFTER THE GREGORIAN CALENDAR REFORMS AS #67
>>>>>>>>>> - DARKENING (HUI) OF 15 OCTOBER 1582
>>>>>>>>>>
>>>>>>>>>> ) the #418 - shulchân (H7979): *TABLES* in bestowing upon
>>>>>>>>>> others a most disconcerting and dystopian realisation of
>>>>>>>>>> temporality / eternity: "TO EACH HIS OWN WORLDVIEW. ONCE
>>>>>>>>>> AGAIN IT IS ALL ABOUT YOU. THE READER, THE VIEWER, THE
>>>>>>>>>> [CONSUMER] IS THE ULTIMATE CENTRE OF THE REPRESENTED
>>>>>>>>>> UNIVERSE. THOSE IN THE LIMELIGHT COME AND GO IN ACCORDANCES
>>>>>>>>>> WITH THE DICTATES OF YOUR ATTENTION.
>>>>>>>>>>
>>>>>>>>>> THEY NEED YOU MUCH MORE THAT YOU NEED THEM." [page 260]
>>>>>>>>>>
>>>>>>>>>> As we've conveyed in relation to this hieroglyph ☉ that the
>>>>>>>>>> worldview of #1 - CENTER (CHUNG) / #2 = FULL CRICLE (CHOU) has
>>>>>>>>>> both a linguistic #1 - SELF (THE / LÉ) and #80 - PE
>>>>>>>>>> correspondence associated to #81 x 4.5 days = #364.5 days
>>>>>>>>>> which is ipso facto #369 to the course of nature worldview.
>>>>>>>>>>
>>>>>>>>>> PE LÉ
>>>>>>>>>>
>>>>>>>>>> Do we have a PE LÉ here?
>>>>>>>>>>
>>>>>>>>>> We've got a RA MA DA SA SA SAY SO HUNG which is translated to
>>>>>>>>>> mean "Sun, Moon, Earth, Infinity: All that is in infinity, I
>>>>>>>>>> am Thee."
>>>>>>>>>>
>>>>>>>>>> And LÉ PE I do know.
>>>>>>>>>>
>>>>>>>>>> Also VI VA [from vīvus (“alive”) having an etymology to the
>>>>>>>>>> name Vivienne] as vesper (“evening star”, west) I probably
>>>>>>>>>> would ad orientem (“to the east”, salvation / spirit) īnfīnītum
>>>>>>>>>>
>>>>>>>>>> But PE LÉ from NASCIMENTO (ie. birth) to DECADÊNCIA (ie.
>>>>>>>>>> death, decadence) NO CAN DO since from dust you came and dust
>>>>>>>>>> you shall go.
>>>>>>>>>>
>>>>>>>>>> #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU)
>>>>>>>>>> as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] =
>>>>>>>>>> apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a)
>>>>>>>>>> *OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
>>>>>>>>>> death of man or animals; 1c) to perish by means of something;
>>>>>>>>>> 1d) of trees which dry up, of seeds which rot when planted;
>>>>>>>>>> 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
>>>>>>>>>> *MISERY* *IN* *HELL*;
>>>>>>>>>>
>>>>>>>>>> YOUTUBE: "LISA MARIE - SOMETHING'S JUMPIN' IN YOUR SHIRT
>>>>>>>>>> (MALCOLM MCLAREN)"
>>>>>>>>>>
>>>>>>>>>> <https://www.youtube.com/watch?v=2AjBwaM1q_M>
>>>>>>>>>>
>>>>>>>>>> "ALL THE WHILE I SING THIS SONG
>>>>>>>>>> I SEE A DOT ON THE HORIZON
>>>>>>>>>> GROWING BIGGER EVERY SECOND
>>>>>>>>>> GLEAMING WHITE IN MY DIRECTION
>>>>>>>>>>
>>>>>>>>>> WHO ON EARTH CAN IT BE
>>>>>>>>>> COMING UP THE PATH FOR ME?
>>>>>>>>>> WHAT ON EARTH WILL HE SAY?
>>>>>>>>>> SHALL I RUN TO HIM OR RUN AWAY?" [MALCOLM MCLAREN: MADAM
>>>>>>>>>> BUTTERFLY]
>>>>>>>>>>
>>>>>>>>>> YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
>>>>>>>>>>
>>>>>>>>>> <https://www.youtube.com/watch?v=EQAzmMn9j3s>
>>>>>>>>>>
>>>>>>>>>> {@8: Sup: 9 - BRANCHING OUT: SHU (#265); Ego: 54 - UNITY: K'UN
>>>>>>>>>> (#416)}
>>>>>>>>>>
>>>>>>>>>> <http://www.grapple369.com/?date:2022.12.29&lexicon:G2807,H857,H1198,H1288,&idea:265,416,272,288>
>>>>>>>>>>
>>>>>>>>>> #265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA:
>>>>>>>>>> #265 % #41 = #19} 1) a key; 1a) since the keeper of the *KEYS*
>>>>>>>>>> *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>>>>>>>>>> in the NT to denote power and authority of various kinds;
>>>>>>>>>>
>>>>>>>>>> #416 as [#10, #1, #400, #5] = ʼâthâh (H857): {UMBRA: #406 %
>>>>>>>>>> #41 = #37} 1) *TO* *COME*, *ARRIVE*; 1a) (Qal) to come (of
>>>>>>>>>> men, time, beasts, calamity); 1b) (Hiphil) to bring;
>>>>>>>>>>
>>>>>>>>>> ONTIC CHECKSUM TOTAL: #272 as [#2, #70, #200] = baʻar (H1198):
>>>>>>>>>> {UMBRA: #272 % #41 = #26} 1) brutishness, *STUPIDITY*,
>>>>>>>>>> *BRUTISH* (*PERSON*);
>>>>>>>>>>
>>>>>>>>>> DEME CHECKSUM TOTAL: #288 as [#2, #200, #20, #6, #50, #10] /
>>>>>>>>>> [#10, #2, #200, #20, #50, #6] /
>>>>>>>>>> #228 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#2,
>>>>>>>>>> #200, #6, #500] / [#2, #200, #20, #6] /
>>>>>>>>>> #233 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#2,
>>>>>>>>>> #200, #6, #20, #5] /
>>>>>>>>>> #249 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6,
>>>>>>>>>> #1, #2, #200, #20, #500] / [#6, #10, #2, #200, #20, #5, #6] /
>>>>>>>>>> #292 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40,
>>>>>>>>>> #2, #200, #20, #10, #500] /
>>>>>>>>>> / #293 - NOUMENON RESONANCE FOR 29 / 30 DECEMBER 2022
>>>>>>>>>> as [#10, #2, #200, #20, #50, #5, #6] /
>>>>>>>>>> #298 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6,
>>>>>>>>>> #40, #2, #200, #20, #10, #500] / [#6, #10, #2, #200, #20, #50,
>>>>>>>>>> #10] /
>>>>>>>>>> #338 as [#2, #200, #20, #50, #6, #20, #600] = bârak
>>>>>>>>>> (H1288): {UMBRA: #222 % #41 = #17} 1) *TO* *BLESS*, *KNEEL*;
>>>>>>>>>> 1a) (Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be
>>>>>>>>>> blessed, bless oneself; 1c) (Piel) to bless; 1d) (Pual) *TO*
>>>>>>>>>> *BE* *BLESSED*, *BE* *ADORED*; 1e) (Hiphil) to cause to kneel;
>>>>>>>>>> 1f) (Hithpael) to bless oneself; 2) (TWOT) *TO* *PRAISE*,
>>>>>>>>>> *SALUTE*, *CURSE*;
>>>>>>>>>>
>>>>>>>>>> Thusly saving our seemingly hopeless situation in perpetuity
>>>>>>>>>> bestowed by the AMERICAS (et al) as ROMAN CATHOLICS being
>>>>>>>>>> voyeurs to cruel abuses (ie. a person who enjoys seeing the
>>>>>>>>>> pain or distress of others or a person who gains sexual
>>>>>>>>>> pleasure from watching others when they are naked or engaged
>>>>>>>>>> in sexual activity) for entertainment perpetuated by the
>>>>>>>>>> wilful ignorances en masse whilst the church hierarchy steals
>>>>>>>>>> our INTELLECTUAL PROPERTY as an intersection of the ONTIC #205
>>>>>>>>>> / #164 premise derived from 13 TO 17 SEPTEMBER which then
>>>>>>>>>> provides the ONTIC definition to the FACILITATORS /
>>>>>>>>>> ARBITRATORS TO FREE WILL and our COMMONWEALTH's LETTERS PATENT
>>>>>>>>>> IDEA TEMPLATE.
>>>>>>>>>>
>>>>>>>>>> FACILITATORS / ARBITRATORS TO FREE WILL
>>>>>>>>>>
>>>>>>>>>> [@84, {@1 - MOTHER: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 -
>>>>>>>>>> MIRED: HSIEN (#3)}
>>>>>>>>>> @86, {@2 - DOUBLE: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 -
>>>>>>>>>> KEEPING SMALL: SHAO (#8)}
>>>>>>>>>> @84, {@3 - DOUBLE: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 -
>>>>>>>>>> MIRED: HSIEN (#11)}
>>>>>>>>>> @86, {@4 - DOUBLE: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 -
>>>>>>>>>> KEEPING SMALL: SHAO (#16)}
>>>>>>>>>> @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE
>>>>>>>>>> (#40)}
>>>>>>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED:
>>>>>>>>>> HSIEN (#43)}
>>>>>>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY
>>>>>>>>>> WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>>>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>>>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A
>>>>>>>>>> GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN
>>>>>>>>>> (#51)}
>>>>>>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 -
>>>>>>>>>> KEEPING SMALL: SHAO (#56)}
>>>>>>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH:
>>>>>>>>>> TA (#71 - MALE DEME IS UNNAMED {%2})}
>>>>>>>>>> @84, {@11 - DOUBLE: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 -
>>>>>>>>>> MIRED: HSIEN (#74)}
>>>>>>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 -
>>>>>>>>>> KEEPING SMALL: SHAO (#79)}
>>>>>>>>>>
>>>>>>>>>> LETTERS PATENT IDEA TEMPLATE
>>>>>>>>>>
>>>>>>>>>> @84 - SECTION I, {@13 - MOTHER: Sup: 1 - CENTRE: CHUNG (#501);
>>>>>>>>>> Ego: 3 - MIRED: HSIEN (#82 - MALE DEME IS UNNAMED {%11})}
>>>>>>>>>> @86 - SECTION I, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5
>>>>>>>>>> - KEEPING SMALL: SHAO (#87)}
>>>>>>>>>> @200 - SECTION I, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38
>>>>>>>>>> - FULLNESS: SHENG (#125)}
>>>>>>>>>> @186 - SECTION I, {@16: Sup: 68 - DIMMING: MENG (#619); Ego:
>>>>>>>>>> 24 - JOY: LE (#149)}
>>>>>>>>>> @191 - SECTION I, {@17 - DOUBLE: Sup: 16 - CONTACT: CHIAO
>>>>>>>>>> (#635); Ego: 29 - DECISIVENESS: TUAN (#178)}
>>>>>>>>>> @200 - SECTION I, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38
>>>>>>>>>> - FULLNESS: SHENG (#216)}
>>>>>>>>>> @84 - SECTION VII, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746);
>>>>>>>>>> Ego: 3 - MIRED: HSIEN (#219)}
>>>>>>>>>> @86 - SECTION VIII, {@20 - DOUBLE: Sup: 62 - DOUBT: YI (#808);
>>>>>>>>>> Ego: 5 - KEEPING SMALL: SHAO (#224)}
>>>>>>>>>> @177 - SECTION IX, {@21 - MOTHER: Sup: 77 - COMPLIANCE: HSUN
>>>>>>>>>> (#885); Ego: 15 - REACH: TA (#239)}
>>>>>>>>>> @140 - SECTION X] {@22 - DOUBLE: Sup: 55 - DIMINISHMENT: CHIEN
>>>>>>>>>> (#940); Ego: 59 - MASSING: CHU (#298)}
>>>>>>>>>>
>>>>>>>>>> <http://www.grapple369.com/?telos:205>
>>>>>>>>>>
>>>>>>>>>> "ONE MAN ESTEEMETH ONE DAY ABOVE ANOTHER: ANOTHER ESTEEMETH
>>>>>>>>>> EVERY DAY ALIKE. LET EVERY MAN BE FULLY PERSUADED IN HIS OWN
>>>>>>>>>> MIND. HE THAT REGARDETH THE DAY, REGARDETH IT UNTO THE LORD;
>>>>>>>>>> AND HE THAT REGARDETH NOT THE DAY, TO THE LORD HE DOTH NOT
>>>>>>>>>> REGARD IT. HE THAT EATETH, EATETH TO THE LORD, FOR HE GIVETH
>>>>>>>>>> GOD THANKS; AND HE THAT EATETH NOT, TO THE LORD HE EATETH NOT,
>>>>>>>>>> AND GIVETH GOD THANKS.
>>>>>>>>>>
>>>>>>>>>> FOR NONE OF US *LIVETH*-G2198: TO HIMSELF, AND NO MAN
>>>>>>>>>> *DIETH*-G599: TO HIMSELF. FOR WHETHER WE *LIVE*-G2198:, WE
>>>>>>>>>> *LIVE*-G2198: UNTO THE LORD; AND WHETHER WE *DIE*-G599:, WE
>>>>>>>>>> *DIE*-G599: UNTO THE LORD: WHETHER WE *LIVE*-G2198 THEREFORE,
>>>>>>>>>> OR *DIE*-G599:, WE ARE THE LORD'S.
>>>>>>>>>>
>>>>>>>>>> #233 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#7,
>>>>>>>>>> #8, #200, #8, #10] /
>>>>>>>>>> #275 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5,
>>>>>>>>>> #7, #8, #200, #5, #50] /
>>>>>>>>>> #325 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5,
>>>>>>>>>> #7, #8, #300, #5] /
>>>>>>>>>> #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN)
>>>>>>>>>> as [#7, #8, #200, #5, #300, #1, #10] = záō (G2198): {UMBRA:
>>>>>>>>>> #808 % #41 = #29} 1) *TO* *LIVE*, *BREATHE*, *BE* *AMONG*
>>>>>>>>>> *THE* *LIVING* (*NOT* *LIFELESS*, *NOT* *DEAD*); 2) to enjoy
>>>>>>>>>> real life; 2a) to have true life and worthy of the name; 2b)
>>>>>>>>>> active, blessed, endless in the kingdom of God; 3) to live
>>>>>>>>>> i.e. pass life, in the manner of the living and acting; 3a)
>>>>>>>>>> *OF* *MORTALS* *OR* *CHARACTER*; 4) living water, having vital
>>>>>>>>>> power in itself and exerting the same upon the soul; 5)
>>>>>>>>>> metaphor: to be in full vigour; 5a) to be fresh, strong,
>>>>>>>>>> efficient,; 5b) as adj *ACTIVE*, *POWERFUL*, *EFFICACIOUS*;
>>>>>>>>>>
>>>>>>>>>> #80 - 𝍕勤 = #531
>>>>>>>>>> qín: 1. diligently; industriously, 2. attendance, 3. duty;
>>>>>>>>>> work, 4. frequently; often, 5. Qin, 6. to force to do physical
>>>>>>>>>> labor, 7. to help out recover from a disaster, 8. labor, 9.
>>>>>>>>>> sincere
>>>>>>>>>>
>>>>>>>>>> WHERE #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING
>>>>>>>>>> (CH'IN): "We are nearly now at the winter solstice, the point
>>>>>>>>>> at which yang will start to wax and yin to wane. Yin has
>>>>>>>>>> already rendered itself immobile, now that the myriad things
>>>>>>>>>> are frozen; being immobile, it is particularly vulnerable to
>>>>>>>>>> attack. Meanwhile, we detect the first hints of yang's latent
>>>>>>>>>> #531 - *STRENGTH* gathering its force in the secret recesses
>>>>>>>>>> of the Earth.
>>>>>>>>>>
>>>>>>>>>> #148 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#6,
>>>>>>>>>> #1, #40, #90, #5, #6] /
>>>>>>>>>> #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN)
>>>>>>>>>> as [#400, #1, #40, #900] / [#1, #40, #90, #400] = ʼâmats
>>>>>>>>>> (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
>>>>>>>>>> courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be
>>>>>>>>>> strong, brave, bold; 1b) (Piel) to strengthen, secure (for
>>>>>>>>>> oneself), *HARDEN* (*HEART*), make firm, *MAKE* *OBSTINATE*,
>>>>>>>>>> assure; 1c) (Hithpael) to be determined, to make oneself
>>>>>>>>>> alert, strengthen oneself, confirm oneself, persist in, prove
>>>>>>>>>> superior to; 1d) (Hiphil) *TO* *EXHIBIT* *STRENGTH*, *BE*
>>>>>>>>>> *STRONG*, *FEEL* *STRONG*;
>>>>>>>>>>
>>>>>>>>>> APPRAISAL #1: Diligence of mind
>>>>>>>>>> Obstructs propriety.
>>>>>>>>>> FATHOMING #1: Diligent but wrong
>>>>>>>>>> Means: The center is not upright.
>>>>>>>>>>
>>>>>>>>>> #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN)
>>>>>>>>>> as [#200, #20, #70, #30, #10, #1, #200] = skoliós (G4646):
>>>>>>>>>> {UMBRA: #600 % #41 = #26} 1) crooked, curved; 2) metaphor; 2a)
>>>>>>>>>> *PERVERSE*, *WICKED*; 2b) *UNFAIR*, *SURLY*, *FROWARD*;
>>>>>>>>>> At the Beginning of Thought, the heart / mind is set upon
>>>>>>>>>> wrongdoing. Under such circumstances, the very diligence of
>>>>>>>>>> the HSIN is all the more frightening.
>>>>>>>>>>
>>>>>>>>>> APPRAISAL #2: Labouring from a sense of duty,
>>>>>>>>>> And tireless in diligence,
>>>>>>>>>> The noble man has his center.
>>>>>>>>>> FATHOMING #2: Labouring out of obligation
>>>>>>>>>> Means: Diligence is seated in emotion.
>>>>>>>>>>
>>>>>>>>>> #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN)
>>>>>>>>>> as [#20, #6, #300, #200, #5] = kôwshârâh (H3574): {UMBRA: #531
>>>>>>>>>> % #41 = #39} 1) *PROSPERITY*; 2) (TWOT) *SINGING*;
>>>>>>>>>>
>>>>>>>>>> YOUTUBE: "RA MA DA SA (SNATAM KAUR)"
>>>>>>>>>>
>>>>>>>>>> <https://www.youtube.com/watch?v=1OGjZST8aRc>
>>>>>>>>>>
>>>>>>>>>> By definition, the individual "has a [moral] center" once he
>>>>>>>>>> acknowledges his obligations to a nested hierarchy of social
>>>>>>>>>> relations, extending from parents to mentors to patrons to the
>>>>>>>>>> state. Through ritual conduct designed to express his love and
>>>>>>>>>> respect for those who have helped him, the *INDIVIDUAL*
>>>>>>>>>> *BECOMES* *FULLY* *HUMAN* [ie. conforms to the #451 - PRAXIS
>>>>>>>>>> OF RATIONALITY SPECTRUM: (#452 ... #532)]." [@1, page 416]
>>>>>>>>>>
>>>>>>>>>> FOR TO THIS END CHRIST BOTH *DIE*-G599:, AND ROSE, AND
>>>>>>>>>> REVIVED, THAT HE MIGHT BE LORD BOTH OF THE *DEAD*-G3498: AND
>>>>>>>>>> *LIVING*-G2198:. BUT WHY DOST THOU JUDGE THY BROTHER? OR WHY
>>>>>>>>>> DOST THOU SET AT NOUGHT THY BROTHER? FOR WE SHALL ALL STAND
>>>>>>>>>> BEFORE THE JUDGMENT SEAT OF CHRIST.
>>>>>>>>>>
>>>>>>>>>> #301 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#20,
>>>>>>>>>> #100, #10, #50, #70, #40, #1, #10] /
>>>>>>>>>> #386 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5,
>>>>>>>>>> #20, #100, #10, #50, #1, #200] = krínō (G2919): {UMBRA: #980 %
>>>>>>>>>> #41 = #37} 1) to separate, put asunder, to pick out, select,
>>>>>>>>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>>>>>>>>>> deem, think, to be of opinion; 4) to determine, resolve,
>>>>>>>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>>>>>> passed upon it; 5b) *TO* *PRONOUNCE* *JUDGMENT*, *TO*
>>>>>>>>>> *SUBJECT* *TO* *CENSURE*; 5b1) of those who act the part of
>>>>>>>>>> judges or arbiters in matters of common life, or pass judgment
>>>>>>>>>> on the deeds and words of others; 5c) to rule, govern; 5c1) to
>>>>>>>>>> preside over with the power of giving judicial decisions,
>>>>>>>>>> because it was the prerogative of kings and rulers to pass
>>>>>>>>>> judgment; 5d) to contend together, of warriors and combatants;
>>>>>>>>>> 5d1) to dispute; 5d2) in a forensic sense; i) *TO* *GO* *TO*
>>>>>>>>>> *LAW*, *HAVE* *SUIT* *AT* *LAW*;
>>>>>>>>>>
>>>>>>>>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL
>>>>>>>>>> LAW (REMEMBER THE SABBATH)
>>>>>>>>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY
>>>>>>>>>> (HONOUR PARENTS)
>>>>>>>>>>
>>>>>>>>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY
>>>>>>>>>> (DO NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>>>>
>>>>>>>>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>>>>>>>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) /
>>>>>>>>>> #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>>>>
>>>>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING
>>>>>>>>>> NORM (rule based: BEAR NO FALSE WITNESS)
>>>>>>>>>>
>>>>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING
>>>>>>>>>> NORM (right or privilege: DO NOT COVET) <-- *EXISTENTIAL*
>>>>>>>>>> *VARIANCE*
>>>>>>>>>>
>>>>>>>>>> #4 - 𝌉閑 = #455
>>>>>>>>>> xián: 1. idle, 2. a fence; a barrier, 3. to defend, 4. a
>>>>>>>>>> stable, 5. a standard; a regulation, 6. to be well-versed in
>>>>>>>>>>
>>>>>>>>>> WHERE #454 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER
>>>>>>>>>> (HSIEN): "All three texts illustrate human reliance upon a
>>>>>>>>>> variety of aids, including tools and specialists, in building
>>>>>>>>>> the civilized order. However, the Changes focuses upon
>>>>>>>>>> carting, wooing, and hunting while YANG HSIUNG considers many
>>>>>>>>>> different barriers in his examination of human response to the
>>>>>>>>>> outside world.
>>>>>>>>>>
>>>>>>>>>> The single character of the tetragram title refers to a
>>>>>>>>>> crossbar at an entrance, to separating pens devised for
>>>>>>>>>> domesticated animals, or to the horse corral. From these root
>>>>>>>>>> meanings there evolved more abstract ideas of "defense,"
>>>>>>>>>> "obstacle," and "interception." Barriers are good if they
>>>>>>>>>> prevent outside influences from harming the vital inner core.
>>>>>>>>>> Earlier, the Lao tzu had advised the individual to
>>>>>>>>>>
>>>>>>>>>> Block the openings,
>>>>>>>>>> Bar the gates,
>>>>>>>>>> And all your life you will not run dry.
>>>>>>>>>>
>>>>>>>>>> #455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN) as
>>>>>>>>>> [#50, #5, #20, #100, #70, #10, #200] = nekrós (G3498): {UMBRA:
>>>>>>>>>> #445 % #41 = #35} 1) properly; 1a) one that has breathed his
>>>>>>>>>> last, lifeless; 1b) *DECEASED*, *DEPARTED*, *ONE* *WHOSE*
>>>>>>>>>> *SOUL* *IS* *IN* *HEAVEN* *OR* *HELL*; 1c) destitute of life,
>>>>>>>>>> without life, inanimate; 2) metaphor: 2a) spiritually dead;
>>>>>>>>>> 2a1) destitute of a life that recognises and is devoted to
>>>>>>>>>> God, because given up to trespasses and sins; 2a2) inactive as
>>>>>>>>>> respects doing right; 2b) destitute of force or power,
>>>>>>>>>> inactive, inoperative;
>>>>>>>>>>
>>>>>>>>>> Certain physical techniques, including breath control, were
>>>>>>>>>> designed specifically to stave off the daily depletion of
>>>>>>>>>> bodily ch'i that ended in #455 - *DEATH*. Meanwhile, the early
>>>>>>>>>> Confucians focused instead on the preservation of integrity.
>>>>>>>>>> For them, the single best barrier was to be found in the
>>>>>>>>>> thorough habituation to goodness that obstructs evil impulses:
>>>>>>>>>> "Use Duty to bar [evil in] oneself. Use the rites to bar it."
>>>>>>>>>> At the same time, certain barriers admittedly have a negative
>>>>>>>>>> impact in that they prevent good influences from penetrating.
>>>>>>>>>> The Logicians used the metaphor of "separating pens" to talk
>>>>>>>>>> of "restricted viewpoints" that prejudice the individual
>>>>>>>>>> against the truth.
>>>>>>>>>>
>>>>>>>>>> The primary focus of the Changes tradition, of course, was
>>>>>>>>>> preventing calamities "in advance." It promised the noble man
>>>>>>>>>> that attention to details and calculation of contemporary
>>>>>>>>>> trends would allow the circumvention of the usual troubles
>>>>>>>>>> plaguing humankind. For many early Chinese thinkers, the key
>>>>>>>>>> lay in the proper and timely use of barriers." [@1, pages 107,
>>>>>>>>>> 108]
>>>>>>>>>>
>>>>>>>>>> FOR IT IS WRITTEN, AS I *LIVE*-G2198:, SAITH THE LORD, EVERY
>>>>>>>>>> KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL CONFESS TO GOD.
>>>>>>>>>> SO THEN EVERY ONE OF US SHALL GIVE ACCOUNT OF HIMSELF TO GOD."
>>>>>>>>>> [Romans 14:5-12]
>>>>>>>>>>
>>>>>>>>>> TO BE CONTINUED ...
>>>>>>>>>>
>>>>>>>>>> A revision of this document may be obtained from the following
>>>>>>>>>> URL:
>>>>>>>>>>
>>>>>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> On 29/12/2022 14:47, dolf wrote:
>>>>>>>>>>> DETERMINISTIC CONSCIOUSNESS
>>>>>>>>>>> If I can state the obvious, that there ought be within our
>>>>>>>>>>> conclusion as contemplative life and meta-narrative process,
>>>>>>>>>>> some realisation of the goal which is to provide our
>>>>>>>>>>> prototype apprehensions of anthropocentric consciousness
>>>>>>>>>>> instantiation relevant to MEDIA and functional need to
>>>>>>>>>>> provide a robust MEDIATED mechanism of the world, to thereby
>>>>>>>>>>> sufficiently articulate any viability to the underlying
>>>>>>>>>>> METALOGIC process and with such conceptual cohesion being
>>>>>>>>>>> augmented with relevant textual notes which contribute to the
>>>>>>>>>>> universe of discourse, to further contextually assist a
>>>>>>>>>>> comprehensibility for the impetus of ongoing informal
>>>>>>>>>>> research (ie. which is unashamedly a selfish desire but not
>>>>>>>>>>> to the exclusion of others) and in being an intermediate
>>>>>>>>>>> agency to facilitate syncretic progression of IDEA generation
>>>>>>>>>>> within others.
>>>>>>>>>>>
>>>>>>>>>>> We must convey the obvious fallacy, about the very title of
>>>>>>>>>>> DE ZENGOTITA's book "HOW THE MEDIA SHAPES YOUR WORLD AND THE
>>>>>>>>>>> WAY YOU LIVE IN IT" when it doesn't present any substantial
>>>>>>>>>>> truth towards such, but rather promulgates a self entitlement
>>>>>>>>>>> with an abdication of accountability: "When I talk publicly
>>>>>>>>>>> about mediation (ie. such as the "numbing effects of
>>>>>>>>>>> relentless mediation, emphasising the way it teaches us to
>>>>>>>>>>> move on" [page 257]), I get predictable objections that I can
>>>>>>>>>>> usually satisfy, one by one--when time permits. After people
>>>>>>>>>>> catch on--when they start to understand THAT THIS ISN'T SO
>>>>>>>>>>> MUCH ABOUT MEDIA PER SE, but about being a "mediated person",
>>>>>>>>>>> about existing, in the HEIDEGGERIAN ([#395 / #370] 26
>>>>>>>>>>> SEPTEMBER 1889 to [#418 / #471] 26 MAY 1976) sense (ie. who
>>>>>>>>>>> bore no culpability for the iniquity of his age), in a world
>>>>>>>>>>> that is made up of a flattering field of represented [and
>>>>>>>>>>> evasive] options:
>>>>>>>>>>>
>>>>>>>>>>> #386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206):
>>>>>>>>>>> {UMBRA: #360 % #41 = #32} 1) to tremble, *DREAD*, fear,
>>>>>>>>>>> oppress, prevail, break, be terrified, cause to tremble; 1a)
>>>>>>>>>>> (Qal); 1a1) to cause to tremble, terrify; 1a2) *TO*
>>>>>>>>>>> *TREMBLE*, *FEEL* *DREAD*; 1b) (Niphal) to be awesome, be
>>>>>>>>>>> terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
>>>>>>>>>>> regard or treat as awful; 1c2) to inspire with awe, terrify;
>>>>>>>>>>>
>>>>>>>>>>> In BEING and TIME (1927) HEIDEGGER examined the ontology of
>>>>>>>>>>> #370 - *BEING*, in particular human #370 - *EXISTENCE* as
>>>>>>>>>>> involvement with a world of objects (DASEIN). His writings on
>>>>>>>>>>> ANGST (#386 - *DREAD*) as a fundamental part of human
>>>>>>>>>>> consciousness due to radical #393 - *FREEDOM* of choice and
>>>>>>>>>>> awareness of #471 - *DEATH* had a strong influence upon
>>>>>>>>>>> existentialist philosophers such as SARTRE ([#384 / #386] 21
>>>>>>>>>>> JUNE 1905 to [#330 / #329] 15 APRIL 1980) postulated that
>>>>>>>>>>> existence precedes essence and that human beings are doomed
>>>>>>>>>>> to be #384 - *FREE*, and having #393 - *FREEDOM* is the
>>>>>>>>>>> source of #384 / #386 - *SIGNIFICANT* anguish.
>>>>>>>>>>>
>>>>>>>>>>> <http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>
>>>>>>>>>>>
>>>>>>>>>>> #375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5,
>>>>>>>>>>> #90, #70, #10, #200] /
#384 as [#6, #2, #90, #70, #10, #200,
>>>>>>>>>>> #6] /
>>>>>>>>>>> #386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810):
>>>>>>>>>>> {UMBRA: #370 % #41 = #1} 1) little, insignificant, young; 1a)
>>>>>>>>>>> little, *INSIGNIFICANT*; 1b) insignificant, mean; 1c) young,
>>>>>>>>>>> younger, youngest;
>>>>>>>>>>>
>>>>>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the
>>>>>>>>>>> page numbers in the standard reference for Kant's work, seem
>>>>>>>>>>> to convey a metric presumption that consciousness
>>>>>>>>>>> instantiation as reason is both a temporal continuum
>>>>>>>>>>> prescriptive and dialectic descriptive process): "But there
>>>>>>>>>>> is something so *STRANGE* in this idea of the absolute value
>>>>>>>>>>> of a mere #386 - *WILL*, in which no account is taken of any
>>>>>>>>>>> useful results, that in spite of all the agreement received
>>>>>>>>>>> even from ordinary reason, yet there must arise the suspicion
>>>>>>>>>>> that such an idea may perhaps have as its hidden basis merely
>>>>>>>>>>> some high-flown fancy, and that we may have misunderstood the
>>>>>>>>>>> purpose of nature in assigning to reason the governing of our
>>>>>>>>>>> #386 - *WILL*. Therefore, this idea will be examined from
>>>>>>>>>>> this point of view.
>>>>>>>>>>>
>>>>>>>>>>> #395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581):
>>>>>>>>>>> {UMBRA: #385 % #41 = #16} 1) a foreigner, a *STRANGER*; 1a)
>>>>>>>>>>> *ALIEN* (from a person or a thing); 1b) *WITHOUT* *THE*
>>>>>>>>>>> *KNOWLEDGE* *OF*, *WITHOUT* *A* SHARE* *IN*; 1c) *NEW*,
>>>>>>>>>>> *UNHEARD* *OF*; 2) one who receives and entertains another
>>>>>>>>>>> hospitably; 2a) with whom he stays or lodges, a host;
>>>>>>>>>>>
>>>>>>>>>>> YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER"
>>>>>>>>>>>
<https://www.youtube.com/watch?v=IAXrjN70NVM>
>>>>>>>>>>>
>>>>>>>>>>> #375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5,
>>>>>>>>>>> #10, #300, #20, #600] /
>>>>>>>>>>> #370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 %
>>>>>>>>>>> #41 = #23} 1) *BEING*, existence, substance, there is or are;
>>>>>>>>>>> 1a) substance; 1b) *EXISTENCE*; 1c) there is or are;
>>>>>>>>>>>
>>>>>>>>>>> In the natural constitution of an organized #370 - *BEING*,
>>>>>>>>>>> ie. one suitably adapted to the purpose of #418 - *LIFE*, let
>>>>>>>>>>> us take as a principle that in such a #370 - *BEING* no organ
>>>>>>>>>>> is to be found for any other end unless it be the most fit
>>>>>>>>>>> and the best adapted for that end.
>>>>>>>>>>>
>>>>>>>>>>> #330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA:
>>>>>>>>>>> #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
>>>>>>>>>>> thing; 1b) to seek [in order to find out] by thinking,
>>>>>>>>>>> meditating, *REASONING*, to enquire into; 1c) to seek after,
>>>>>>>>>>> seek for, aim at, strive after; 2) to seek i.e. require,
>>>>>>>>>>> demand; 2a) to crave, demand something from someone;
>>>>>>>>>>>
>>>>>>>>>>> Now if the #370 - *BEING*'s preservation, welfare, or in a
>>>>>>>>>>> #471 - *WORD* happiness, were the real end of nature in the
>>>>>>>>>>> case of a #370 - *BEING* having #330 - *REASONING* and #386 -
>>>>>>>>>>> *WILL*, then nature would have hit upon a very POOR
>>>>>>>>>>> ARRANGEMENT IN HAVING THE *REASON* *OF* *THE* *CREATURE*
>>>>>>>>>>> CARRY OUT THIS PURPOSE.
>>>>>>>>>>>
>>>>>>>>>>> #370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 %
>>>>>>>>>>> #41 = #1} 1) *ALL*, whole, completely;
>>>>>>>>>>>
>>>>>>>>>>> For #370 - *ALL* the #418 - *ACTIONS* which such a creature
>>>>>>>>>>> has to perform with this purpose in view, and the whole rule
>>>>>>>>>>> of his conduct would have been prescribed much more exactly
>>>>>>>>>>> by instinct; and the purpose in question could have been
>>>>>>>>>>> attained much more certainly by instinct than it ever can be
>>>>>>>>>>> by reason. And if in addition reason had been imparted to the
>>>>>>>>>>> favoured creature, then it would have had to serve him only
>>>>>>>>>>> to contemplate the happy constitution of his nature, to
>>>>>>>>>>> admire that nature, to rejoice in it, and to feel grateful to
>>>>>>>>>>> the cause that bestowed it; but reason would not have served
>>>>>>>>>>> him to subject his faculty to desire to its weak and delusive
>>>>>>>>>>> guidance nor would if have served him to meddle incompetently
>>>>>>>>>>> with the purpose of nature.
>>>>>>>>>>>
>>>>>>>>>>> #471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 %
>>>>>>>>>>> #41 = #34} 1) *WORD*, thing; 1a) word, utterance, command;
>>>>>>>>>>> 1b) thing, affair, matter;
>>>>>>>>>>>
>>>>>>>>>>> In a #471 - *WORD*, nature would have taken care that reason
>>>>>>>>>>> did not strike out into a practical use nor presume, with its
>>>>>>>>>>> weak insight, to think out for itself a plan for happiness
>>>>>>>>>>> and the means for attaining it. Nature would have taken upon
>>>>>>>>>>> herself not only the choice of ends but also that of the
>>>>>>>>>>> means, and would with wise foresight have entrusted both to
>>>>>>>>>>> instinct alone." [page 8]
>>>>>>>>>>>
>>>>>>>>>>> #395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395
>>>>>>>>>>> % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
>>>>>>>>>>> breath (of man); 1c) *EVERY* *BREATHING* *THING*; 1d)
>>>>>>>>>>> *SPIRIT* (*OF* *MAN*);
>>>>>>>>>>>
>>>>>>>>>>> YOUTUBE: "MATRIX TRAILER HD (1999)"
>>>>>>>>>>>
>>>>>>>>>>> <https://www.youtube.com/watch?v=m8e-FF8MsqU>
>>>>>>>>>>>
>>>>>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The
>>>>>>>>>>> sight of a #370 - *BEING* who is not graced by any touch of a
>>>>>>>>>>> pure and GOOD #386 - *WILL* but who yet enjoys an
>>>>>>>>>>> UNINTERRUPTED PROSPERITY can never delight a rational and
>>>>>>>>>>> impartial spectator. Thus a GOOD #386 - *WILL* seems to
>>>>>>>>>>> constitute the indispensable condition of BEING envelopes
>>>>>>>>>>> worthy of happiness.
>>>>>>>>>>>
>>>>>>>>>>> #330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642):
>>>>>>>>>>> {UMBRA: #324 % #41 = #37} 1) *THE* *THING* *LACKING*, defect,
>>>>>>>>>>> deficiency;
>>>>>>>>>>>
>>>>>>>>>>> Some qualities are even conducive to this GOOD #386 - *WILL*
>>>>>>>>>>> itself and can facilitate its work. Nevertheless, they have
>>>>>>>>>>> *NO* *INTRINSIC* *UNCONDITIONAL* *WORTH*; but they always
>>>>>>>>>>> presuppose, rather, a GOOD #386 - *WILL*, which restricts the
>>>>>>>>>>> high esteem in which they are rightly held, and does not
>>>>>>>>>>> permit them to be regarded as absolutely GOOD. Moderation in
>>>>>>>>>>> emotions and passions, self-control, and calm deliberation
>>>>>>>>>>> are not only GOOD in many respects but even seem to
>>>>>>>>>>> CONSTITUTE PART OF THE INTRINSIC WORTH OF A PERSON. But they
>>>>>>>>>>> are far from being rightly called GOOD without qualification
>>>>>>>>>>> (however unconditionally they were commended by the ancients).
>>>>>>>>>>>
>>>>>>>>>>> #386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA:
>>>>>>>>>>> #346 % #41 = #18} 1) pleasure, delight, favour, *GOODWILL*,
>>>>>>>>>>> acceptance, will; 1a) goodwill, favour; 1b) acceptance; 1c)
>>>>>>>>>>> will, desire, pleasure, *SELF*-*WILL*;
>>>>>>>>>>>
>>>>>>>>>>> For without the principles of a GOOD #386 - *WILL*, they CAN
>>>>>>>>>>> BECOME EXTREMELY BAD; the coolness of a villain makes him not
>>>>>>>>>>> only much more dangerous but also immediately more abominable
>>>>>>>>>>> in our #386 - *EYES* than he would have been regarded by us
>>>>>>>>>>> without it.
>>>>>>>>>>>
>>>>>>>>>>> #274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5,
>>>>>>>>>>> #80, #5, #80, #70, #10, #9, #5, #10] /
>>>>>>>>>>> #329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80,
>>>>>>>>>>> #5, #10, #9, #5, #200, #9, #1, #10] /
>>>>>>>>>>> #431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80,
>>>>>>>>>>> #5, #80, #5, #10, #200, #40, #1, #10] = peíthō (G3982):
>>>>>>>>>>> {UMBRA: #904 % #41 = #2} 1) persuade; 1a) to persuade, i.e.
>>>>>>>>>>> to induce one by words to believe; 1b) to make friends of, to
>>>>>>>>>>> win one's favour, *GAIN* *ONE'S* *GOOD* *WILL*, or to seek to
>>>>>>>>>>> win one, strive to please one; 1c) *TO* *TRANQUILLISE*; 1d)
>>>>>>>>>>> to persuade unto i.e. move or induce one to persuasion to do
>>>>>>>>>>> something; 2) be persuaded; 2a) to be persuaded, to suffer
>>>>>>>>>>> one's self to be persuaded; to be induced to believe: to have
>>>>>>>>>>> faith: in a thing; 2a1) to believe; 2a2) to be persuaded of a
>>>>>>>>>>> thing concerning a person; 2b) to listen to, obey, yield to,
>>>>>>>>>>> comply with; 3) to trust, have confidence, be confident;
>>>>>>>>>>>
>>>>>>>>>>> A GOOD #386 - *WILL* is GOOD not because of what it effects
>>>>>>>>>>> or accomplishes, nor because of its fitness to attain some
>>>>>>>>>>> proposed end; it is GOOD and only through its #386 - *WILL*,
>>>>>>>>>>> ie. it is GOOD in itself. When it is considered in itself,
>>>>>>>>>>> then it is to be esteemed very much higher than anything
>>>>>>>>>>> which it might ever bring about merely in order to favour
>>>>>>>>>>> some inclination, or even the sum total of all inclinations.
>>>>>>>>>>> Even if, by SOME ESPECIALLY UNFORTUNATE FATE or be the
>>>>>>>>>>> niggardly provision of step motherly nature, this #386 -
>>>>>>>>>>> *WILL* should be wholly lacking in the power to accomplish
>>>>>>>>>>> its purpose; if with the greatest effort it should yet
>>>>>>>>>>> achieve nothing, and only the GOOD #386 - *WILL* should
>>>>>>>>>>> remain (not, to be sure, as a mere wish but as the summoning
>>>>>>>>>>> of all the means in our power), yet would it, like a #330 -
>>>>>>>>>>> *JEWEL*, still shine by its own light as something which has
>>>>>>>>>>> its full value in itself.
>>>>>>>>>>>
>>>>>>>>>>> #365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5,
>>>>>>>>>>> #10, #100, #200, #10, #600] /
>>>>>>>>>>> #330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310
>>>>>>>>>>> % #41 = #23} 1) valuable, prized, weighty, precious, rare,
>>>>>>>>>>> splendid; 1a) precious; 1a1) costly; 1a2) precious, highly
>>>>>>>>>>> valued; 1a3) precious stones or *JEWELS*; 1b) rare; 1c)
>>>>>>>>>>> glorious, splendid; 1d) weighty, influential;
>>>>>>>>>>>
>>>>>>>>>>> Its usefulness would be, as it were, only the setting to
>>>>>>>>>>> enable us to handle it in ordinary dealings to to attract to
>>>>>>>>>>> it the attention of those who are not yet experts, but not to
>>>>>>>>>>> recommend it to real experts or to determine its value."
>>>>>>>>>>> [pages 7, 8]
>>>>>>>>>>>
>>>>>>>>>>> #418 as [#5, #80, #10, #40, #5, #10, #50, #8, #10, #200] =
>>>>>>>>>>> epiménō (G1961): {UMBRA: #990 % #41 = #6} 1) to stay at or
>>>>>>>>>>> with, to tarry still, still to abide, to continue, remain;
>>>>>>>>>>> 1a) of tarrying in a place; 1b) to persevere, continue; 1b1)
>>>>>>>>>>> of the thing continued in; 1b2) in the work of teaching; 1b3)
>>>>>>>>>>> of the blessing for which one keeps himself fit; 1b4)
>>>>>>>>>>> *DENOTING* *THE* *ACTION* *PERSISTED* *IN*;
>>>>>>>>>>>
>>>>>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An
>>>>>>>>>>> imperative thus says what #418 - *ACTION* possible by me
>>>>>>>>>>> would be GOOD, and it presents the practical rule in relation
>>>>>>>>>>> to a #386 - *WILL* which does not forthwith perform an #418 -
>>>>>>>>>>> *ACTION* simply because it is GOOD, partly because the
>>>>>>>>>>> subject does not always know that the #418 - *ACTION* is GOOD
>>>>>>>>>>> and partly because (even if he does know it is GOOD) his #370
>>>>>>>>>>> - *MAXIMS* might yet be opposed to to the objective
>>>>>>>>>>> principles of practical reason.
>>>>>>>>>>>
>>>>>>>>>>> #370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41
>>>>>>>>>>> = #1} 1) proverb, parable; 1a) proverb, proverbial saying,
>>>>>>>>>>> aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e)
>>>>>>>>>>> sentences of ethical wisdom, ethical *MAXIMS*;
>>>>>>>>>>>
>>>>>>>>>>> A hypothetical imperative thus says only that an #418 -
>>>>>>>>>>> *ACTION* is GOOD for some purpose, either possible or actual.
>>>>>>>>>>> In the first case it is a problematic practical principle; in
>>>>>>>>>>> the second case an assertor one. A categorical imperative
>>>>>>>>>>> (#YOD: #10, #MEM: #40, #TAU: #400, #ALEPH: #1), which
>>>>>>>>>>> declares an #418 - *ACTION* to be of itself objectively
>>>>>>>>>>> necessary without reference to any purpose [excepting the
>>>>>>>>>>> exercise of conscious function of #386 - *WILL*] ie. without
>>>>>>>>>>> any other end, holds as an apodeictic practical; principle.
>>>>>>>>>>>
>>>>>>>>>>> #467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6,
>>>>>>>>>>> #10, #40, #400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
>>>>>>>>>>> #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30,
>>>>>>>>>>> #5, #40, #10, #400] / [#5, #40, #400, #600] /
>>>>>>>>>>> #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40,
>>>>>>>>>>> #6, #40, #400] /
>>>>>>>>>>> #471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA:
>>>>>>>>>>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>>>>>>>>>>> (Qal); 1a1) to die; 1a2) *TO* *DIE* (*AS* *PENALTY*), *BE*
>>>>>>>>>>> *PUT* *TO* *DEATH*; 1a3) to die, perish (of a nation); 1a4)
>>>>>>>>>>> to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
>>>>>>>>>>> kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
>>>>>>>>>>> to death; i) to die prematurely;
>>>>>>>>>>>
>>>>>>>>>>> Whatever is possible only through the powers of some rational
>>>>>>>>>>> #370 - *BEING* can be thought of as a possible purpose of
>>>>>>>>>>> some #386 - *WILL*. Consequently, there are in fact
>>>>>>>>>>> infinitely many principles of #418 - *ACTION* insofar as they
>>>>>>>>>>> are represented as necessary for attaining a possible purpose
>>>>>>>>>>> achievable by them. All sciences have a practical part
>>>>>>>>>>> consisting of problems saying that some end is possible for
>>>>>>>>>>> us and of imperatives telling us how it can be attained.
>>>>>>>>>>> These can, therefore, be called in general imperatives of
>>>>>>>>>>> skill. Here there is no question as to what must be done to
>>>>>>>>>>> attain it. The prescriptions needed by a doctor in order to
>>>>>>>>>>> make his patient thoroughly healthy and by a poisoner in
>>>>>>>>>>> order to make sure of #471 - *KILLING* *HIS* *VICTIM* are of
>>>>>>>>>>> equal value so far as each services to bring about its
>>>>>>>>>>> purpose perfectly.
>>>>>>>>>>>
>>>>>>>>>>> Since there cannot be known in early youth what ends may be
>>>>>>>>>>> presented to us in the COURSE OF LIFE, parents especially
>>>>>>>>>>> seek to have their children learn many different kinds of
>>>>>>>>>>> things, and they provided for skill in the use of means to
>>>>>>>>>>> all sorts of arbitrary ends, among which they cannot
>>>>>>>>>>> determine whether any one of them could in the future become
>>>>>>>>>>> an actual purpose for their ward, though three is always the
>>>>>>>>>>> possibility that he might adopt it. Their concern is so great
>>>>>>>>>>> that they commonly neglect to form and correct their
>>>>>>>>>>> children's judgment regarding the worth of things which might
>>>>>>>>>>> be chosen as ends." [page 25]
>>>>>>>>>>>
>>>>>>>>>>> Which DE ZENGOTITA seems to proffer as apologetics: "Then
>>>>>>>>>>> they switch from making objections to saying one of two things:
>>>>>>>>>>>
>>>>>>>>>>> -- Isn't that a good thing?
>>>>>>>>>>> -- What's the solution?
>>>>>>>>>>>
>>>>>>>>>>> ... [where] a critical analysis that doesn't provide a
>>>>>>>>>>> [FINAL] solution is a waste of time." [page 255]
>>>>>>>>>>>
>>>>>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But
>>>>>>>>>>> when I know that the *PROPOSED* *RESULT* can come about only
>>>>>>>>>>> by means of such #418 - *ACTION*, [w]hen the proposition (if
>>>>>>>>>>> I fully #386 - *WILL* the effect, then I also #386 - *WILL*
>>>>>>>>>>> the #418 - *ACTION* required for it) is analytic. For it is
>>>>>>>>>>> one and the same thing to conceive of something as an effect
>>>>>>>>>>> that is possible in a certain way through me to conceive of
>>>>>>>>>>> myself as acting in the same way with regard to the aforesaid
>>>>>>>>>>> effect.
>>>>>>>>>>>
>>>>>>>>>>> #365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5,
>>>>>>>>>>> #300, #20, #10, #30] /
>>>>>>>>>>> #370 as [#10, #300, #20, #10, #30] /
>>>>>>>>>>> #395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919):
>>>>>>>>>>> {UMBRA: #350 % #41 = #22} 1) to be prudent, be circumspect,
>>>>>>>>>>> wisely understand, prosper; 1a) (Qal) to be prudent, be
>>>>>>>>>>> circumspect; 1b) (Hiphil); 1b1) to look at or upon, have
>>>>>>>>>>> insight; 1b2) to give attention to, consider, ponder, be
>>>>>>>>>>> prudent; 1b3) to have insight, have comprehension; i)
>>>>>>>>>>> insight, comprehension (subst); 1b4) to cause to consider,
>>>>>>>>>>> give insight, teach; i) *THE* *TEACHERS*, *THE* *WISE*; 1b5)
>>>>>>>>>>> *TO* *ACT* *CIRCUMSPECTLY*, *ACT* *PRUDENTLY*, *ACT*
>>>>>>>>>>> *WISELY*; 1b6) to prosper, have success; 1b7) to cause to
>>>>>>>>>>> prosper; 1c) (Piel) to lay crosswise, cross (hands);
>>>>>>>>>>>
>>>>>>>>>>> If it were only as easy to give a determinate concept of
>>>>>>>>>>> happiness, then the imperatives of #395 - *PRUDENCE* would
>>>>>>>>>>> exactly correspond to those of skill and would be likewise
>>>>>>>>>>> analytic. For there could be said in this case just as in
>>>>>>>>>>> the former that whoever #386 - *WILLS* the ends also #386 -
>>>>>>>>>>> *WILLS* (necessarily according to reason) the sole means
>>>>>>>>>>> thereto which are in his power. But unfortunately, the
>>>>>>>>>>> concept of happiness is such an indeterminate one that even
>>>>>>>>>>> thought everyone wishes to attain happiness, yet he can never
>>>>>>>>>>> say definitely and consistently what it is that he really
>>>>>>>>>>> wishes and #386 - *WILLS*.
>>>>>>>>>>>
>>>>>>>>>>> The reason for this is that all the elements belonging to the
>>>>>>>>>>> concept of happiness are unexceptionally empirical, ie. they
>>>>>>>>>>> must be borrowed from experience, while for the idea of
>>>>>>>>>>> happiness there is required an absolute whole, a maximum of
>>>>>>>>>>> well-being in my present and in every future condition.
>>>>>>>>>>>
>>>>>>>>>>> #471 as [#5, #3, #30, #3, #30, #400] = gulgôleth (H1538):
>>>>>>>>>>> {UMBRA: #466 % #41 = #15} 1) *HEAD*, poll, skull; 1a) skull;
>>>>>>>>>>> 1b) head, poll (of census);
>>>>>>>>>>>
>>>>>>>>>>> Does he want riches? How much anxiety, envy, and intrigue
>>>>>>>>>>> might he not thereby bring down upon his own #471 - *HEAD*!
>>>>>>>>>>> Or knowledge and insight?
>>>>>>>>>>>
>>>>>>>>>>> #386 as [#40, #40, #100, #6, #200] = mâqôwr (H4726): {UMBRA:
>>>>>>>>>>> #346 % #41 = #18} 1) spring, fountain; 1a) spring; 1a1) of
>>>>>>>>>>> source of life, joy, purification (fig.); 1b) of the *EYE*
>>>>>>>>>>> (fig.); 1c) source (of menstruous blood); 1d) flow (of blood
>>>>>>>>>>> after child birth);
>>>>>>>>>>>
>>>>>>>>>>> Perhaps these might only give him an #386 - *EYE* that much
>>>>>>>>>>> sharper for revealing that much more DREADFULLY EVILS which
>>>>>>>>>>> are are present hidden but are yet avoidable, or such an #386
>>>>>>>>>>> - *EYE* might burden him with still further needs for the
>>>>>>>>>>> desires which already concern him enough.
>>>>>>>>>>>
>>>>>>>>>>> #24 - JOY (LE) / NOUMENON RESONANCE FOR 29 DECEMBER
>>>>>>>>>>> 2022as [#8, #10, #6] /
>>>>>>>>>>> #429 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6,
>>>>>>>>>>> #8, #10, #400, #5] /
>>>>>>>>>>> #418 as [#400, #8, #10] = châyâh (H2421): {UMBRA: #23 % #41 =
>>>>>>>>>>> #23} 1) to live, have *LIFE*, remain alive, sustain life,
>>>>>>>>>>> live prosperously, live for ever, be quickened, be alive, be
>>>>>>>>>>> restored to life or *HEALTH*; 1a) (Qal); 1a1) to live; i) to
>>>>>>>>>>> have life; ii) to continue in life, remain alive; iii) to
>>>>>>>>>>> sustain life, to live on or upon; iv) *TO* *LIVE*
>>>>>>>>>>> (*PROSPEROUSLY*); 1a2) to revive, be quickened; i) from
>>>>>>>>>>> sickness; ii) from discouragement; iii) from faintness; iv)
>>>>>>>>>>> from death; 1a3) (Piel); i) to preserve alive, let live; ii)
>>>>>>>>>>> to give life; iii) to quicken, revive, refresh; 1) to restore
>>>>>>>>>>> to life; 2) to cause to grow; 3) to restore; 4) to revive;
>>>>>>>>>>> iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
>>>>>>>>>>> revive; 21) to restore (to health); 22) to revive; 23) to
>>>>>>>>>>> restore to life;
>>>>>>>>>>>
>>>>>>>>>>> #432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#300,
>>>>>>>>>>> #30, #6, #40, #50, #6] /
>>>>>>>>>>> #384 as [#6, #2, #300, #30, #6, #600] /
>>>>>>>>>>> #386 as [#300, #30, #6, #40, #10] = shâlôwm (H7965): {UMBRA:
>>>>>>>>>>> #376 % #41 = #7} 1) completeness, soundness, welfare, peace;
>>>>>>>>>>> 1a) completeness (in number); 1b) safety, soundness (in
>>>>>>>>>>> body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
>>>>>>>>>>> quiet, tranquillity, contentment; 1e) peace, friendship; 1e1)
>>>>>>>>>>> of human relationships; 1e2) with God especially in covenant
>>>>>>>>>>> relationship; 1f) peace (from war); 1g) peace (as adjective);
>>>>>>>>>>>
>>>>>>>>>>> Or long #418 - *LIFE*? Who guarantees that it would not be a
>>>>>>>>>>> LONG MISERY? Or #418 - *HEALTH* at least? How often has
>>>>>>>>>>> infirmity of the body kept one from excess into which #386 -
>>>>>>>>>>> *PERFECT* *HEALTH* would have allowed him to fall, and so on?
>>>>>>>>>>>
>>>>>>>>>>> #471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 %
>>>>>>>>>>> #41 = #31} 1) firmness, faithfulness, truth; 1a) sureness,
>>>>>>>>>>> reliability; 1b) stability, continuance; 1c) faithfulness,
>>>>>>>>>>> reliableness; 1d) truth; 1d1) as spoken; 1d2) of testimony
>>>>>>>>>>> and judgment; 1d3) of divine instruction; 1d4) truth as a
>>>>>>>>>>> body of ethical or religious knowledge; 1d5) true doctrine;
>>>>>>>>>>> 1e) in truth, *TRULY*;
>>>>>>>>>>>
>>>>>>>>>>> In brief, he is not able on any principle to determine with
>>>>>>>>>>> complete certainty what will make him #471 - *TRULY* happy,
>>>>>>>>>>> because to do so would require omniscience (as the state of
>>>>>>>>>>> knowing everything)." [pages 27, 28]
>>>>>>>>>>>
>>>>>>>>>>> TO BE CONTINUED ...
>>>>>>>>>>>
>>>>>>>>>>> A revision of this document may be obtained from the
>>>>>>>>>>> following URL:
>>>>>>>>>>>
>>>>>>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> On 28/12/2022 16:35, dolf wrote:
>>>>>>>>>>>> Over the past century, the myth of mass LEMMING suicide has
>>>>>>>>>>>> been invoked to express modern anxieties of @215 - SELF
>>>>>>>>>>>> CONTRADICTION about how individuality could be submerged and
>>>>>>>>>>>> destroyed by a mass phenomena, such as political movements
>>>>>>>>>>>> or consumer culture.
>>>>>>>>>>>>
>>>>>>>>>>>> Someone who blindly follows a crowd—maybe even toward
>>>>>>>>>>>> catastrophe—is called a lemming. [Encyclopedia Britannica]
>>>>>>>>>>>>
>>>>>>>>>>>> This particular myth is based on some actual LEMMING
>>>>>>>>>>>> behaviours (ie. noting that DAOist commentary often has
>>>>>>>>>>>> pithy meta-narrative acumen derived from astute nature
>>>>>>>>>>>> observations). LEMMINGS have large population booms every
>>>>>>>>>>>> three or four years. When the concentration of LEMMINGS
>>>>>>>>>>>> becomes too high in one area, a large group will set out in
>>>>>>>>>>>> search of a new home thusly the anthropological
>>>>>>>>>>>> considerations of #321 - PRO DOMO: for one's own home or
>>>>>>>>>>>> cause; PRO DOMO SUA: serving the interests of a given
>>>>>>>>>>>> perspective or for the benefit of a given group; DOMINION:
>>>>>>>>>>>> where the notion of DOMOS is a microcosm for the macrocosm
>>>>>>>>>>>> of STATE.
>>>>>>>>>>>>
>>>>>>>>>>>> According to Wikipedia (ie. since we are not providing an
>>>>>>>>>>>> academic treatise therefore a generalised summation of the
>>>>>>>>>>>> idea will suffice): "The major flaws pointed out by
>>>>>>>>>>>> misanthropes include intellectual flaws, moral flaws and
>>>>>>>>>>>> aesthetic flaws.
>>>>>>>>>>>>
>>>>>>>>>>>> Intellectual flaws, like wishful thinking, dogmatism,
>>>>>>>>>>>> stupidity and cognitive biases, are what leads to false
>>>>>>>>>>>> beliefs, what obstructs knowledge, or what violates the
>>>>>>>>>>>> demands of rationality.
>>>>>>>>>>>>
>>>>>>>>>>>> Moral flaws, like cruelty, indifference to the suffering of
>>>>>>>>>>>> others, selfishness and cowardice, are often identified with
>>>>>>>>>>>> tendencies to promote what is bad or with inappropriate
>>>>>>>>>>>> attitudes towards values.
>>>>>>>>>>>>
>>>>>>>>>>>> Aesthetic flaws concern ugliness and include ugly aspects of
>>>>>>>>>>>> human life, ugliness caused by human activities, vulgarity
>>>>>>>>>>>> and lack of sensitivity to beauty.
>>>>>>>>>>>>
>>>>>>>>>>>> Proponents of misanthropy often focus on moral flaws and
>>>>>>>>>>>> provide various examples of their manifestations, like mass
>>>>>>>>>>>> killings, factory farming of livestock and pollution of the
>>>>>>>>>>>> environment." [Wikipedia: Misanthropy]
>>>>>>>>>>>>
>>>>>>>>>>>> We must therefore sternly disagree with DE ZENGOTITA, who
>>>>>>>>>>>> despite holding a Ph.D. in anthropology from Columbia
>>>>>>>>>>>> University, has improperly critiqued Australian Aboriginals
>>>>>>>>>>>> as exoticised "natives", being an opinion based
>>>>>>>>>>>> predominantly upon a #453 / #355 - 12 SEPTEMBER 1999
>>>>>>>>>>>> flippant media statement, to then claim they are
>>>>>>>>>>>> representation cases of cultural deprivation which is
>>>>>>>>>>>> inevitable whenever "American mass media representations get
>>>>>>>>>>>> implanted in contexts that are essentially tribal, where
>>>>>>>>>>>> habits of ironic distance have yet to take root.
>>>>>>>>>>>>
>>>>>>>>>>>> There's a long history to all this, of course, and deep
>>>>>>>>>>>> thinkers have been weighing in on the subject." [page 225]
>>>>>>>>>>>>
>>>>>>>>>>>> The logical premise to this our intuitive negation on 28
>>>>>>>>>>>> DECEMBER 2022, is categorically established upon repetitive
>>>>>>>>>>>> instances of NOUMENON RESONANCE and an ATTENUATION with the
>>>>>>>>>>>> #451 - PRAXIS OF RATIONALITY SPECTRUM which has naturally
>>>>>>>>>>>> occurred as exemplar existential and phenomenological
>>>>>>>>>>>> conditions of causality interoperability relating to
>>>>>>>>>>>> anthropocentric consciousness instantiation. And therefore,
>>>>>>>>>>>> in light of NITV being established as a FORMULA OF AUTONOMY
>>>>>>>>>>>> on #457 - 13 JULY 2007 as being a developmental stage, as
>>>>>>>>>>>> occurring only two years after DE ZENGOTITA published his
>>>>>>>>>>>> book espousing an abnormal interpretation (ie. not to be
>>>>>>>>>>>> confused with schizophrenia as a a serious mental disorder)
>>>>>>>>>>>> of their ontological reality as disjunctive propositions
>>>>>>>>>>>> purveying self entitlement.
>>>>>>>>>>>>
>>>>>>>>>>>> We must publicly condemn such disingenuous academic
>>>>>>>>>>>> misconduct, which improperly grants licentious opportunity
>>>>>>>>>>>> for others in perpetuity, thereafter to viciously malign in
>>>>>>>>>>>> accordance with the inherent #362 - *WICKEDNESS* that is
>>>>>>>>>>>> American pop culture as then a perverse pretension and
>>>>>>>>>>>> delusional self validation of virtue: "ANOTHER PARABLE PUT
>>>>>>>>>>>> HE FORTH UNTO THEM, SAYING, THE KINGDOM OF HEAVEN IS LIKENED
>>>>>>>>>>>> UNTO A MAN WHICH SOWED GOOD SEED IN HIS FIELD:
>>>>>>>>>>>>
>>>>>>>>>>>> / #355 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 /
>>>>>>>>>>>> 12 SEPTEMBER 1999 as [#300, #50, #5] = shênâh (H8142):
>>>>>>>>>>>> {UMBRA: #355 % #41 = #27} 1) *SLEEP*;
>>>>>>>>>>>>
>>>>>>>>>>>> #60 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6,
>>>>>>>>>>>> #1, #2, #10, #1, #600] /
>>>>>>>>>>>> #79 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#10,
>>>>>>>>>>>> #2, #10, #1, #6, #700] / [#10, #2, #10, #1, #50, #6] /
>>>>>>>>>>>> #319 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as
>>>>>>>>>>>> [#300, #10, #2, #6, #1] /
>>>>>>>>>>>> #429 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as
>>>>>>>>>>>> [#400, #2, #6, #1, #500] /
>>>>>>>>>>>> #479 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6,
>>>>>>>>>>>> #400, #2, #10, #1, #50, #10] /
>>>>>>>>>>>> #453 - NOUMENON RESONANCE FOR 12 SEPTEMBER 1999 as
>>>>>>>>>>>> [#400, #2, #1, #700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9}
>>>>>>>>>>>> 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
>>>>>>>>>>>> enter, come in; 1a2) to come; i) to come with; ii) *TO*
>>>>>>>>>>>> *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
>>>>>>>>>>>> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to
>>>>>>>>>>>> be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
>>>>>>>>>>>> 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>>>>>>>>>> gather, cause to come, bring near, bring against, bring
>>>>>>>>>>>> upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
>>>>>>>>>>>> brought, brought in; 1c2) to be introduced, be put;
>>>>>>>>>>>>
>>>>>>>>>>>> #984 as [#5, #600, #9, #100, #70, #200] = echthrós (G2190):
>>>>>>>>>>>> {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful; 2)
>>>>>>>>>>>> *HOSTILE*, *HATING*, *AND* *OPPOSING* *ANOTHER*; 2a) *USED*
>>>>>>>>>>>> *OF* *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR*
>>>>>>>>>>>> *SIN*; 2a1) opposing (God) in the mind; 2a2) a man that is
>>>>>>>>>>>> hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5)
>>>>>>>>>>>> the devil who is the most bitter enemy of the divine
>>>>>>>>>>>> government;
>>>>>>>>>>>>
>>>>>>>>>>>> BUT WHILE MEN SLEPT, HIS *ENEMY*-G2190: CAME AND SOWED TARES
>>>>>>>>>>>> AMONG THE WHEAT, AND WENT HIS WAY." [Matthew 13:24-25]
>>>>>>>>>>>>
>>>>>>>>>>>> The core issue of the NOUMENON RESONANCE and #451 - PRAXIS
>>>>>>>>>>>> OF RATIONALITY ATTENUATION dynamic which is evident from
>>>>>>>>>>>> being subjected to mechanism of television mediation that is
>>>>>>>>>>>> encountered everywhere (ie. pervasive). Is according to my
>>>>>>>>>>>> informal and uneducated view, that MEDIA which is dependent
>>>>>>>>>>>> upon a self selection criteria, has the potential for an
>>>>>>>>>>>> AFFIRMATIONAL role in facilitating a CONSCIOUSNESS vitality
>>>>>>>>>>>> which is integral to maintaining a robust self identity
>>>>>>>>>>>> where "autonomy and agency [is] equal to your own [and
>>>>>>>>>>>> which] place[s] yourself in a reciprocal of dialogue with
>>>>>>>>>>>> the other." [page 225]
>>>>>>>>>>>>
>>>>>>>>>>>> It is upon the homogeneous as coherent basis of human
>>>>>>>>>>>> sapience rather than exoticized "natives" that "ALL OTHER
>>>>>>>>>>>> THE INHABITANTS" [Section VIII] became active and reflexive
>>>>>>>>>>>> participants in the whole process [of life], and in myriad
>>>>>>>>>>>> [#369 - wànwù (萬物): ALL LIVING THINGS] ways to then break
>>>>>>>>>>>> the cycle of continual devastation and exploitation in
>>>>>>>>>>>> "aspiring to a multicultural culture that celebrates
>>>>>>>>>>>> difference and, at the same time, provides everyone with
>>>>>>>>>>>> medicine, literacy, good roads, sewage treatment,
>>>>>>>>>>>> universities, representative government, religious liberty,
>>>>>>>>>>>> free speech--and on and on." [pages 224, 227]
>>>>>>>>>>>>
>>>>>>>>>>>> TO BE CONTINUED ...
>>>>>>>>>>>>
>>>>>>>>>>>> A revision of this document may be obtained from the
>>>>>>>>>>>> following URL:
>>>>>>>>>>>>
>>>>>>>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)