Discussion:
-- HOW THE CATALANS CAN APPEAL THE CHARGE OF SEDITION OF BINOMIAL STASIS ROMAN GOVERNANCE AND GAIN INDEPENDENCE BY EXAMPLE OF BRITISH #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL
(trop ancien pour répondre)
dolf
2019-10-14 09:44:00 UTC
Permalink
— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH
PROTOTYPE #ONE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
*MALTREAT*): #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO
(G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE
INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL are these additional
provisional notes over its capacity to be an exemplar of the DIALECTIC
PROCESS requisite for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also convey a TEMPORAL CORRESPONDENCE between specific DATES having
a relevance to the COUNTY COURT appeals:

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

DRAFT DOCUMENT:
<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2019-10-14 13:37:29 UTC
Permalink
Do understand that whilst we have furnished the BRITISH Monarchy with
what is of necessity that does not mean that we agree with any
CORDIALITY which is bestowed upon Spanish sovereignty because the LORD
GOD ALMIGHTY shall judge kings of the earth...
Post by dolf
— TRUTH TO KNOW —
“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.
YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH
PROTOTYPE #ONE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
#175 - MARRIAGE / ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO
(G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE
INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL are these additional
provisional notes over its capacity to be an exemplar of the DIALECTIC
PROCESS requisite for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also convey a TEMPORAL CORRESPONDENCE between specific DATES having
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
   Male: #16; Feme: #15
} // #501
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
(#146 - I AM NOT A LAND-GRABBER {%15}),
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-15 22:59:29 UTC
Permalink
Do understand that whilst we have furnished the BRITISH Monarchy with
what is of necessity that does not mean that we agree with any
CORDIALITY which is bestowed upon Spanish sovereignty because the LORD
GOD ALMIGHTY shall judge kings of the earth...

HABITUAL ACTION OF VICTORIA POLICE IN PROMULGATING THE GRANTING OF
INTERVENTION AND PERSONAL SAFETY ORDERS UPON NON-JUSTICIABLE GROUNDS
BEING SLANDER AND A CONTEMPT AS TREASON AGAINST THE ONTIC FIRST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CRITERIA FOR EXISTENCE
WITHIN THE AUSTRALIAN COMMONWEALTH WITHIN CASE NUMBER G13559325 UPON 12
APRIL 2017

I QUOTE: "THE RESPONDENT HAS LEFT A COUPLE RANTING MESSAGES ON MY
BUSINESS PAGE ON FACEBOOK AND I GOOGLED HIM, HE IS A RELIGIOUS FANATIC.
I *REPORTED* *THE* *FIRST* *INCIDENT* *TO* *POLICE*. I DON'T WISH TO
ENGAGE WITHIN MEDIATION AS THE RESPONDENT IS VERY VOLATILE IN HIS ANGER
AND FOR HIS RELIGIOUS BELIEFS (ie. THAT THE APPLICANT IS A FASCIST
WHORE), THE RESPONDENT SCARES ME...

I FEEL THE RESPONDENT WILL PERSIST UNTIL HE FEELS HE IS PROVEN RIGHT, IT
IS RELIGIOUS BASED. *THE* *POLICE* *REFERRED* *ME* *TO* *THE* *COURT*
TO MAKE THE APPLICATION"

THIS DUTCH TRAIT HAS GONE BY MANY NAMES: call it what you will – abrupt,
bad-mannered, *BARBARIC*, blunt, brusque, cheeky, crude, curt, direct,
discourteous, forthright, frank, graceless, gruff, honest, ignorant,
impolite, inconsiderate, insulting, intrusive, matter-of-fact, open,
outspoken, plain, point-blank, raw, refreshing, rude, sincere,
straightforward, surprising, uncouth or unmannerly. Essentially, the
bottom line remains: the Dutch speak their minds.
[<https://stuffdutchpeoplelike.com/2011/05/28/dutch-directness/>]





<Loading Image...>

<Loading Image...>

[IMAGES: JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
LONGSTANDING MYSTERY FOR HER.

SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S. ‘THE BRIDE (ie A
NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
ADVENTISM) HAD A BEAUTIFUL (IE. HELL-BENT) WEDDING GOWN AND RIGHT OUT
AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
LACE,’ JOAN SAYS.

‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’

A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (IE. IRISH ROMAN
CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR. THE BRIDE IS CARRYING A
BOUQUET, A HORSESHOE—AND A SWASTIKA]

That this 12 line poetic prose over action taken comprised within it's
narrative 5 words obtained from www.dictionary.com Word of the Day over
successive days is prima facie evidence of a considerable intellectual
accomplishment, in being of a significant artistic merit and conveys a
reasonableness and rationality which [was lucid and] coherent a[s]
associated with the temporal reality--IT IS UNREASONABLE AS GROUNDS
WITHIN AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER G13559325 DATED 11 JANUARY 2017 TO CHARACTERISE IT IN BEING
RELIGIOUS FANATICAL RANTING AS THE APPLICANT MISCHIEVOUSLY AND
IMPROPERLY SUGGESTS AS RACIAL AND RELIGIOUS SLANDER:

-- ODE TO GEERT --

PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.

WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.

WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the English
contraction of God be with you; But it's also a French song about death...}

YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"



The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave) meaning
'Strong or Brave with the *SPEAR*'. The name's common *FEMALE*
*EQUIVALENT* *IS* '*GEERTJE*' *AS* *MY* *MOTHER'S* *NAME*;

STICKYBEAK:
- (noun) Australian Slang for a busybody; meddler.

CLARION:
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.

FOOTLE:
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.

THRASONICAL:
- (adjective) boastful; vainglorious.

FESTSCHRIFT:
- (noun) A volume of articles, essays, etc., contributed by many authors
in honour of a colleague, usually published on the occasion of
retirement, an important anniversary, or the like. [Courtesy: Words of
Day for 8 to 12 December, 2016; www.dictionary.com]

THE CORRELATION OF THIS AS ONTIC JURISPRUDENT OPINION EXPRESSED OVER THE
9 DECEMBER 2016 CONVICTION OF DUTCH POLITICIAN FOR HATE SPEECH AGAINST
MOROCCAN ISLAMISTS THEN OCCURRED ON 19 SEPTEMBER 2019 UNDER A FACEBOOK /
NEWSGROUP TITLE:

PERVERSE AUSTRALIAN JUSTICE AND THEIR FORFEITURE OF SOVEREIGNTY USING
THE DUTCH MODEL OF ORGANISED CRIME #339 - UNDERWORLD: "HONOUR AMONGST
THIEVES AS METAPHOR FOR BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL
GOVERNANCE"

DOLF @ 1907 HOURS ON 19 SEPTEMBER 2019: "Do you want more of this or less?"

BEPPA @ 1924 HOURS ON 19 SEPTEMBER 2019: "It’s a rare case hence it’s
made the news, if it was in the states it wouldn’t even be mentioned on
twitter let alone a full on article." [<https://www.facebook.com/beppaco/>]

MAARTEN VAN VLIET @ 1933 HOURS ON 19 SEPTEMBER 2019: "Obviously, your
remark needs some clarification for British and international readers:
they refer to the highly controversial remarks of the Dutch ultra-right
politician Geert Wilders, who is presently [CORRECTION: 9 DECEMBER 2016]
being tried in court for asking his heated up supporters in a
post-election rally the rhetorical question “DO YOU WANT MORE OR LESS
MOROCCANS”.

Now, your readers will understand that you actually mean to say that
drug related violent and organised crime in THE NETHERLANDS has an
ethnical background" [<https://www.facebook.com/maarten.vliet.5>]

MICHAEL ROSS @ 1945 HOURS ON 19 SEPTEMBER 2019: "Is that a trick
question? Why would anyone say 'more'?"
[<https://www.facebook.com/tmfdmike>]

DOLF @ 0000 HOURS ON 20 SEPTEMBER 2019: "Do you want more of this or less?

Let me now embellish that with further ONTIC necessity derived
multimedia interoperability....

YOUTUBE: “Highly Suspect - My Name Is Human”



STAFF AND AMSTERDAM AGENCIES (THE GUARDIAN NEWSPAPER) @ 0811 HOURS ON 19
SEPTEMBER 2019: "MURDER OF LAWYER IN GANGSTER CASE SHOCKS THE
NETHERLANDS: Derk Wiersum, 44, was gunned down in an Amsterdam street in
broad daylight. The murder of a lawyer for a key witness in a major
Dutch organised crime trial has sparked outrage and calls for a tougher
crackdown on violent underworld gangs.

Derk Wiersum, a 44-year-old father of two, was gunned down in the street
shortly after leaving his house in Amsterdam. Police are hunting a
hoodie-wearing assailant who fled on foot.

Wiersum was the lawyer for a state witness named Nabil B in a case
against two Moroccan-born men dubbed the most wanted criminals in the
Netherlands.

The Dutch prime minister, Mark Rutte, said the killing in broad daylight
in the capital was “incredibly disturbing” and that police were “on top”
of the situation.

“This is very alarming news. The police and the public prosecutor are
investigating,” Rutte told reporters.

The two suspects, Ridouan Taghi and Said Razzouki, are the subject of
international arrest warrants for murder and drug trafficking.

The lawyer’s murder came a year after Nabil B’s own brother was shot
dead, raising questions about why Wiersum was not provided with better
security.

The justice and security minister, Ferd Grapperhaus, said he has set up
a team of police and prosecutors led by the country’s counter-terrorism
coordinator to intensify security around people working in the legal system.

“This is an attack on our constitutional state,” Grapperhaus told
reporters in The Hague, adding: “Organised crime has crossed a line.”

One of Wiersum’s two children was at home at the time of the shooting,
De Telegraaf newspaper said. Police covered his body with a white sheet
while forensics teams investigated the site.

“This is unprecedented,” Peter de Vries, one of the Netherlands’ best
known crime reporters, told BNR news radio.

Amsterdam has long been known for its tolerant attitude towards
marijuana, but a report commissioned by the city council earlier this
month said it now had a major problem with drugs.

The report, titled The Other Side of Amsterdam, said that “drug-related
organised crime - the #339 - ’*UNDERWORLD*’ - exerts a significant
influence on our city.”

NOTE ON THE NOTION OF THE #339 - UNDERWORLD AS A METAPHYSICAL CONCEPT
AND FOR HISTORICAL CONTEXT SEE "HONOUR AMONGST THIEVES AS METAPHOR FOR
BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL GOVERNANCE":

<Loading Image...>

#38 + #73 + #111 + #117 = 3 x #111 + #6 - Queen Victoria’s Letters
Patent against the central criteria #111 / #333 of Roman Empire Governance

<http://www.grapple369.com/Grumble/?time:4.32>

The #339 - CORPSE / STELA / CENOTAPH and HELL / UNDERWORLD / WITHOUT
PRAISE FROM GOD as IMAGE depicted is equivalent to the EVENT and
therefore cancels it out...

<http://www.grapple369.com/Groundwork/Tools%20of%20Rule%20and%20Compass.pdf>

One of the main Dutch police unions said the shooting showed the
situation in the Netherlands was getting out of control.

“This is a confirmation that we live in a narco-state”, said Jan Struijs
of the NPB police union. “It is an attack on the rule of law.”

In 2018 the union made a similar warning, saying that the government and
politicians underestimated the scale of crime, corruption, threats and
money-laundering in the country.

Meanwhile, a man died of his wounds after gunmen on a scooter fired
shots at his car on Wednesday evening. Police believe it was an
unrelated incident.

Police said they were looking for two suspects wearing black and riding
on a black three-wheeler scooter."
[<https://www.theguardian.com/world/2019/sep/18/of-lawyer-in-gangster-case-shocks-the-netherlands>]

DOLF @ 1952 HOURS ON 19 SEPTEMBER 2019: "Maarten Van Vliet, I have
actually provided a defence of Mr Wilders comments previously.

And more recently I have in relation to BRITISH SOVEREIGNTY and BREXIT
made a comment on the binomial stasis / trinomial noumenon
interoperability—*SO* *WHEN* *WE* *ARE* *TALKING* *MORE* *OR* *LESS*
*WE* *USE* *THE* *TRINOMIAL* *METAPHOR* *OF* *WEIGHTS* *BY* *WHICH*
*JUDGEMENT* *IS* *MEASURED*. And you will find here that we have
undermined all religious belief systems such as Roman Catholicism and
Islam which are dependent upon the Pythagorean SCHEMA as #1080 - HETEROS
or ONOMANTIC NUMBER.

<http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>

MICHAEL ROSS @ 2002 HOURS ON 19 SEPTEMBER 2019: "Dolf BACKS AWAY SLOWLY,
LOOKING AROUND FOR A *STICK*."

DOLF @ 2005 HOURS ON 19 SEPTEMBER 2019: "Nonsense since I can at anytime
do a time check as metastasised consciousness instantiation within
temporality as substantiated integrity...

HERE IS YOUR BIG *STICK* [NOTE: HAVING IN THE PAST MADE NOTES OF MY
DIALOG AFTER THE 10 DECEMBER 2016 JUDICIAL OUTCOME WITHIN THE
NETHERLANDS I WAS ABLE TO SPONTANEOUSLY INHIBIT THIS EVENT]:

#411 as [#30, #300, #2, #9, #10, #20, #600] = shêbeṭ (H7626): {UMBRA:
#37 as #311 % #41 = #24} 1) *ROD*, *STAFF*, *BRANCH*, offshoot, *CLUB*,
sceptre, tribe; 1a) rod, staff; 1b) *SHAFT* (*OF* *SPEAR*, *DART*); 1c)
club (of shepherd's implement); 1d) *TRUNCHEON*, *SCEPTRE* (*MARK* *OF*
*AUTHORITY*); 1e) clan, tribe;

"THY THRONE, O GOD, [IS] FOR EVER AND EVER: THE SCEPTRE OF THY KINGDOM
[IS] A RIGHT SCEPTRE." [Psalm 45:6 (KJV)]

<http://www.grapple369.com/Grumble/?time:20.05>

AS THE GRANTING OF SUCH ORDERS THEN BREACHING OUR SECOND ISSUE OF
JUSTICIABILITY: An impossibility of a court's undertaking any
independent resolution without expressing a lack of the respect (ie.
probity and decorum towards the @115 - DIGNITY ROYAL: #VALUE: #5 -
CENTRE OF VALUE {#56 - VOLUNTEERISM}; #TOOLS: #45 - BINOMIAL
NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE
PRE-PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY;
REIGN OF TIME: #0 TO Y2K) due to the ONTIC FIRST PRINCIPLES of QUEEN
VICTORIA'S LETTERS PATENT as instrumentation to the FEDERATION OF THE
AUSTRALIAN COMMONWEALTH;

It is alleged that I have been by premeditated determination not
accorded any PROCEDURAL FAIRNESS and any consideration of DUE PROCESS as
habitually prejudiced determinations by the JUDICIAL REGISTRAR RICHARD
O'KEEFE who gave a disproportionate regard for narrowed evidence by
directing witness testimony made in relation to the contemporaneous
events of others as SAINT ANDREWS CAUSE CÉLÈBRE by associated persons
against which an existing application for an INTERVENTION AND PERSONAL
SAFETY ORDER was made before the SALE MAGISTRATES COURT on 1 August 2017
and having 17 January 2018 sought an adjournment due to an assault upon
my person, which was granted until 11 APRIL 2018 being a YEAR since the
filing of a statement of evidence for contested hearing regarding the
CRIME OF TREASON within CASE NUMBER: G13559325 as matter determined by
the SALE MAGISTRATES COURT upon 12 APRIL 2017 and of which the ATTORNEY
GENERALS have been advised (BUT HAVE AS PREJUDICE SOUGHT TO IGNORE SUCH
MATTERS BY A PREFERENCE GIVEN TO THE ADVANCEMENT OF THE RELIGIOUS
DISCRIMINATION BILL TO SAFEGUARD PEOPLE OF FAITH HERE ALLEGED TO BE
ENGAGED WITHIN TREASON) that there are three questions of law which then
need to be considered by the Supreme Court.

The JUDICIAL REGISTRAR RICHARD O'KEEFE steadfastly refused to disclose
whether the composite characteristics of his IRISH HERITAGE, as being a
practising ROMAN CATHOLIC or by having participated in such as EUCHARIST
MARRIAGE or a MEMBER of any CLUB, GUILD OR ASSOCIATION such as
FREEMASONRY or KNIGHTS TEMPLAR as specifically a CATHOLIC MILITARY ORDER:

@1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998}

Ought to then recuse himself as unqualified to perform legal duties
because of a potential conflict of interest or lack of impartiality.

That the numerous Victoria Police who were present within the SALES
MAGISTRATES COURT at the time this reasonable objection was respectfully
made against a perceived POTENTIAL CONFLICT OF INTEREST OR LACK OF
IMPARTIALITY BEING A DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER
FAMILIAS PRINCIPLE as conveyed by IRISH #315 - NATIONALISM being an
ABJECT DISLOYALTY made against the #390 - SOVEREIGN exhibited by the
refusal of the JUDICIAL REGISTRAR RICHARD O'KEEFE to a DECLARATION of
the VALUE statement: "That I had superseded Queen Victoria's Letters
Patent to the Australian Commonwealth and in being aware of the POWERS
and AUTHORITY articulated by SECTION III, then sought to summarily
dismiss him for unlawful conduct: THE GOVERNOR GENERAL MAY CONSTITUTE
AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES,
COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND
MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR
APPOINTED BY US."

That in my view, such OMNISCIENT REFUSAL by the JUDICIAL REGISTRAR
RICHARD O'KEEFE has steadfastly placed himself within a QUADRANT in
being a pestilent, verminous and treasonous fellow whose self
entitlement cannot now or ever extricate himself from a WAR CRIMES
INDICTMENT in relation to #492 - BOER / #315 - ANZAC 2018 CENTENNIAL
DEFAMATION occasioning RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER CANNOT BE RESOLVED PRIOR TO 11 NOVEMBER 2019 as the finality of
the FIVE YEAR ROMAN CATHOLIC LITURGICAL CALENDAR CYCLE: 4 x #364 + #371
= #1827 DAYS, we are therefore intentioned to bring as a prosecution
before the INTERNATIONAL CRIMINAL COURT, THE HAGUE NETHERLANDS:

SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:

NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
contradistinction to such being the epitome as the OFFICE of the
GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
family law concept of relationship based on *DOMINATION* as being a
RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN
POWER.

SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
+ #371 = #1827 DAYS



<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

#390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL:

G4160@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
@3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
@4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
@5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #244; Feme: #175
} // #175

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
{UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
wife of Zacharias and mother of John the Baptist, of the priestly
family, and a relative of Mary, [Luke 1:36]

#533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
= #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
*DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

<http://www.grapple369.com/Grumble/?idea:{553}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
{UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
*ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
*TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
promise;

SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
(GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
#434 - ANZAC DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>



Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
[#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
(Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
#391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
#1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
oath; 3) in swearing to call a person or thing as witness, to invoke,
swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
#2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
*ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
*HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
*OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards
(metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
[#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
offend, trespass, commit an offense, do injury; 1a2) to be or become
guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
[#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
= #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
troubles; 1b3) to give victory to}

<http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>

***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]

@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
(G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
*SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
*AID* *OR* *SUPPORT*; 2) *INDEPENDENT* *OF* *EXTERNAL* *CIRCUMSTANCES*;
3) contented with one's lot, with one's means, though the slenderest;

G842@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
@3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU (#134),
@4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 1 - CENTRE: CHUNG (#135),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
FOLLOWING: TS'UNG (#154),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
(#174),
@7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
(#220 - I CURSE NOT A GOD {%38}),
Male: #348; Feme: #220
} // #1030

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*

"NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]

@185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] / #553 as
[#6, #30, #200, #1, #300, #10, #6] / #573 as [#2, #200, #1, #300, #10,
#20, #600] = rôʼsh (H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top,
summit, upper part, chief, total, sum, height, front, beginning; 1a)
head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
*FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g) head, division, company, band; 1h) *SUM*;

G1325@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
@4: Sup: 3 - MIRED: HSIEN (#29); Ego: 71 - STOPPAGE: CHIH (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 23 - EASE: YI (#52); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@6: Sup: 28 - CHANGE: KENG (#80); Ego: 5 - KEEPING SMALL: SHAO (#109),
@7: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 50 - VASTNESS / WASTING: T'ANG (#159),
Male: #158; Feme: #159
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

ONTIC CHECKSUM: @84 + @104 + @158 = #346 as [#4, #70, #60, #1, #200, #1,
#10] = doxázō (G1392): {UMBRA: #65 as #942 % #41 = #40} 1) to think,
suppose, be of opinion; 2) to praise, extol, magnify, celebrate; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
the dignity and worth of some person or thing to become manifest and
acknowledged;

#888 as [#4, #5, #4, #800, #20, #5, #50] = dídōmi (G1325): {UMBRA: #0 as
#868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
one's own accord to give one something, to his advantage; 2a1) to bestow
a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
extend, present; 2d2) of a writing; 2d3) to give over to one's care,
intrust, commit; i) something to be administered; ii) to give or commit
to some one something to be religiously observed; 2d4) to give what is
due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;

"AND [#351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I GIVE-G1325
THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #0 as #203 % #41 = #39} 1) well, pit, spring}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING
CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
PROTOTYPE by an emendation made to SECTION IX to then grant an
OPPORTUNITY FOR ABORIGINAL INCLUSION so as to "GIVE ADVICE TO THE
GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS OR OTHERWISE REVOKE, ALTER
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET":

IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

CHANGE TO:

IX - AND WE DO HEREBY RESERVE TO THE LIEUTENANT GOVERNOR AS SPEAKER OF
THE COUNCIL, TOGETHER IN A COUNCIL COMPRISING EIGHT HOUSE OF
REPRESENTATIVE MINISTERS, EIGHT SENATE MINISTERS, EIGHT ABORIGINAL
ELDERS and EIGHT JUDICIAL MEMBERS, FROM EACH STATE APPOINTED BY THE
GOVERNOR GENERAL, WHO ARE GIVEN FULL POWER AND AUTHORITY FROM TIME TO
TIME TO GIVE ADVICE TO THE GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS
OR OTHERWISE REVOKE, ALTER OR AMEND THESE OUR LETTERS PATENT, AS TO US
OR THEM SHALL SEEM MEET.

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
Post by dolf
— TRUTH TO KNOW —
“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.
YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH
PROTOTYPE #ONE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
#175 - MARRIAGE / ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO
(G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE
INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL are these additional
provisional notes over its capacity to be an exemplar of the DIALECTIC
PROCESS requisite for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also convey a TEMPORAL CORRESPONDENCE between specific DATES having
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
   Male: #16; Feme: #15
} // #501
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
(#146 - I AM NOT A LAND-GRABBER {%15}),
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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