#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
*MISERY* *IN* *HELL*;
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
<https://www.youtube.com/watch?v=WwDTtXpG--I>
#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a *DEADLY*
*DISEASE*; 3) to smite down, cut down, to kill, slay;
On 15/5/2023 15:10, dolf wrote:
> Whereas Caesaropapism is the idea of combining the social and political
> power of secular government with religious power, or of making secular
> authority superior to the spiritual authority of the Church; especially
> concerning the connection of the Church with government. Although Justus
> Henning Böhmer (1674–1749) may have originally coined the term
> caesaropapism (Cäseropapismus), it was Max Weber (1864–1920) who wrote
> that "a secular, caesaropapist ruler... exercises supreme authority in
> ecclesiastic matters by virtue of his autonomous legitimacy." According
> to Weber, caesaropapism entails "the complete subordination of priests
> to secular power."
>
> In an extreme form, caesaropapism is where the head of state, notably
> the emperor ("Caesar", by extension a "superior" king), is also the
> supreme head of the church (pope or analogous religious leader).
> <https://en.wikipedia.org/wiki/Caesaropapism>
>
> Thus our document has some considerations on concerns by the RUSSIANs
> (REDUCTIO AD HITLERUM IDEA @328) HAVING A VALID CONCERN (ie. the #33 -
> PHONEMES induces a pathological characteristic within the TABLE TALK
> which includes JEWS, CHRISTIANS and COMMUNISTS in the same class as
> exclusion group) ABOUT NAZI IDENTITY (ie. "rewrite history and glorify
> fascists" [Wikileaks document ID: 08MOSCOW2656_a, dated 1 FEBRUARY
> 2008]) which is BELLIGERENTLY an unresolved question of 90 years
> duration and could subject NATO to reparations within the UKRAINIAN
> proxy war.
>
> FOR SCENARIO EXPANSION SEE: "MANAGING MAGGOTY FLY STRIKE WITH STRATEGIC
> CHEMICAL APPLICATION "
>
> <http://www.grapple369.com/Groundwork/Maggoty%20Fly%20Strike.pdf>
>
> --------
>
> The question "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?"
> [Mark 12:14] brings to mind the consideration of whether it's directed
> towards the unseen licentious persona (ie. "MASTER, WE KNOW THAT THOU
> ART TRUE, AND CAREST FOR NO MAN:
>
> Numen was also used in the imperial cult of ancient Rome, to refer to
> the guardian-spirit, 'godhead' or divine power of a living emperor—in
> other words, a means of worshipping a living emperor without literally
> calling him a god.
>
> The cult of Augustus (ARA PACIS AUGUSTAE was an existing monument
> commissioned by the Roman Senate on 4 JULY BC to honour the return of
> Augustus to Rome) was further promoted by Tiberius (14-37 AD), who
> dedicated the ARA NUMINIS AUGUSTI (THE ALTAR OF THE GOD OF AUGUSTUS). In
> this context, a distinction can be made between the terms numen and
> genius. [ref: Wikipedia]
>
> The step was a radical one, fundamental to the whole development of the
> emperor's 'divinity'. Whereas the official cult of the emperor's genius
> had continued a traditional Republican practice, if with significant
> differences, to ascribe numen to the princeps was to establish Augustus
> as a θειος ανηρ
>
> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
> #7} 1) a general name of deities or divinities as used by the Greeks; 2)
> spoken of the only and true God, trinity; 2a) of Christ; 2b) Holy
> Spirit; 2c) the Father;
>
> - of or from the gods or God, divine
> - (religion) belonging or sacred to a god, #434 - *HOLY*
> - superhuman (used of heroic figures)
> - imperial
>
> #159 as [#1, #50, #8, #100] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1)
> with reference to sex; 1a) of a male; 1b) of a husband; 1c) of a
> betrothed or future husband; 2) with reference to age, and to
> distinguish an adult man from a boy; 3) any male; 4) used generically of
> a group of both men and women;
>
> FOR THOU REGARDEST-G991: {in a geographical sense of places, mountains,
> buildings, etc. turning towards any quarter, as it were, facing it} NOT
> THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH") or the state.
>
> #453 as [#9, #5, #10, #70, #200, #1, #50, #8, #100] / [#400, #50, #2,
> #1] / [#50, #2, #1, #400] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
> to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF*
> *DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
> prophesy; 1) under influence of divine spirit; 2) of false prophets;
>
#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
*MISERY* *IN* *HELL*;
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
<https://www.youtube.com/watch?v=WwDTtXpG--I>
#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a *DEADLY*
*DISEASE*; 3) to smite down, cut down, to kill, slay;
>
> πᾰτάσσω (patássō)
> - I knock, beat;
> - (with accusative) I strike;
> - I slaughter, kill;
> - I afflict;
>
> Possibly, from the same Pre-Greek root of πάταγος (pátagos, “clatter,
> crash”):
>
> - clatter, crash (of trees falling)
> - chattering of the teeth
> - rattle or crash of *THUNDER*
> - plash of a body falling into water
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #5, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
> (#14)}
> #10, {@3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#24)}
> #70, {@4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94)}
> #200, {@5: Sup: 51 - CONSTANCY: CH'ANG (#111); Ego: 38 - FULLNESS: SHENG
> (#132)}
> #1, {@6: Sup: 52 - MEASURE: TU (#163); Ego: 1 - CENTRE: CHUNG (#133)}
> #50, {@7: Sup: 21 - RELEASE: SHIH (#184 - I PUT NO CHECK UPON THE WATER
> IN ITS FLOW {%36}); Ego: 50 - VASTNESS / WASTING: T'ANG (#183)}
> #8, {@8: Sup: 29 - DECISIVENESS: TUAN (#213); Ego: 8 - OPPOSITION: KAN
> (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
> #100] {@9: Sup: 48 - RITUAL: LI (#261); Ego: 19 - FOLLOWING: TS'UNG
> (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>
> <http://www.grapple369.com/?idea:210,261,453,585>
>
> #261 as [#5, #100, #10, #80, #6, #50, #10] = nâqaph (H5362): {UMBRA:
> #230 % #41 = #25} 1) *TO* *STRIKE*, *STRIKE* *OFF*; 1a) (Piel) *TO*
> *STRIKE* *OFF* *SKIN*; 2) to go around, compass, round; 2a) (Qal) to go
> around; 2b) (Hiphil); 2b1) to go around, surround, encompass, enclose;
> 2b2) to make the round, complete the circuit; 2b3) to make round, round
> off;
>
> #261 as [#1, #200, #3, #6, #50, #1] = ʼargᵉvân (H711): {UMBRA: #260 %
> #41 = #14} 1) *PURPLE*, red-purple;
>
> #261 as [#1, #20, #1, #50, #9, #10, #50, #70, #50] = akánthinos (G174):
> {UMBRA: #411 % #41 = #1} 1) *THORNY*, *WOVEN* *OUT* *OF* *TWIGS* of a
> thorny plant;
>
> #210 as [#1, #9, #200] = ʼiṭṭêr (H334): {UMBRA: #210 % #41 = #5} 1)
> bound, *IMPEDED* (*ON* *THE* *RIGHT*, IE, *LEFT*-*HANDED*), *SHUT*,
> *SHUT* *UP*;
>
> #210 as [#2, #8, #200] /
> #232 - *CUNNING* *SCHEMA* as [#6, #10, #2, #8, #200, #6] = bâchar
> (H977): {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE*
> *FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
> chosen, selected;
>
> #224 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
> #3] / [#10, #5, #200, #3, #6] /
> #238 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #5, #200, #3] /
> #264 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
> #3, #600] / [#5, #200, #3, #50, #6] /
> #269 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #5, #200, #6, #3,
> #10, #600] /
> #210 as [#2, #5, #200, #3] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1)
> *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT*
> *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b)
> (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
>
> ONTIC CHECKSUM TOTAL: #585 as [#5, #80, #500] /
> #105 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #20] =
> hephek (H2016): {UMBRA: #105 % #41 = #23} 1) contrary, opposite, a
> difference, reversed, *CONTRARINESS*, *PERVERSITY*;
>
> #585 as [#10, #5, #100, #70, #400] = hierón (G2411): {UMBRA: #235 % #41
> = #30} 1) *A* *SACRED* *PLACE*, *TEMPLE*; 1a) used of the temple of
> Artemis at Ephesus; 1b) used of the temple at Jerusalem;
>
> "THEN CAME JESUS FORTH, WEARING THE CROWN OF THORNS, AND THE PURPLE
> ROBE. AND PILATE SAITH UNTO THEM, BEHOLD THE MAN! WHEN THE CHIEF PRIESTS
> THEREFORE AND OFFICERS SAW HIM, THEY CRIED OUT, SAYING, CRUCIFY HIM,
> CRUCIFY HIM. PILATE SAITH UNTO THEM, TAKE YE HIM, AND CRUCIFY HIM: FOR I
> FIND NO FAULT IN HIM.
>
> WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN): "To
> overcome obstacles, this individual uses brute strength rather than
> charismatic virtue coupled with a calculating intelligence. Naturally,
> he is bound to fail.
>
> APPRAISAL #9: Leading the hsieh chih to use its horns
> Offenders are finally set straight.
> FATHOMING. #9: Making the hsieh chih butt
> Means: By this in the end he straightens them.
>
> When the true identity of an offender is unknown, Heaven may help
> right-thinking men to *DETERMINE* *THE* *CRIMINAL*. While the
> marvellous hsieh chih only appeared in the courts of the
> *SAGE*-*KINGS* *OF* *ANTIQUITY* (see Tetragram 72), in the modern age
> there exist equally infallible guides to conduct, including the classics
> of Confucianism and the *RITUALS* *SANCTIFIED* *BY* *TRADITION*."
> [CANON, page 415]
>
> WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "Now
> culminating yang begins to "draw near to Heaven," which emphasizes its
> increased power and fundamental kinship with Heaven. As "the *TWO*
> *BECOME* *ONE*," the bond between yang ch'i and Heaven becomes a fit
> symbol for suitably intimate relations of all kinds, 5 especially the
> primary bonds within the family and between ruler and official. The
> myriad things for their part unconsciously imitate these tight psychic
> bonds by physical proximity. As they grow larger and more numerous, they
> crowd against one another until no space is left between.
>
> Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
> (where it describes the undifferentiated chaos of primordial ch'i); to
> spatial relations; to unbroken feelings of good fellowship; to
> *POLITICAL* *ALLIANCES* *AND* *KINSHIP* *TIES*; and to a perfect "fit"
> between perceptual knowledge and external reality, between human
> *POTENTIAL* *AND* *ITS* *ACTUALITY*.
>
> Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient Greek
> ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής (entelḗs,
> “complete, finished, perfect”) (from τέλος (télos, “end, fruition,
> accomplishment”)) + ἔχω (ékhō, “to have”).
>
> - (Aristotelian metaphysics) The complete realisation and final form of
> some potential concept or function; the conditions under which a
> potential thing becomes actualized.
> - (chiefly philosophy) A particular type of motivation, need for
> self-determination, and inner strength directing life and growth to
> become all one is capable of being; the need to actualize one's beliefs;
> having both a personal vision and the ability to actualize that vision
> from within.
>
> "No gap" may also refer to absolute correspondence between ascribed
> social roles and individual acts, another "fit" usually identified by
> the catchword "rectification of names" (cheng ming). In all these cases,
> wherever no gap prevails, the individual, society, and cosmos operate in
> perfect harmony.
>
> The graph used for the tetragram title conveys "closeness," "fineness"
> [of weave, for example], and "density." In certain cases, the same graph
> also means "close mouthed" or "discreet." The Chinese presume a
> connection between the two sets of meanings. A prudent disinclination to
> talk promotes perfect "closeness" in the community." [CANON, pages 234,
> 235]
>
> THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE,
> BECAUSE HE MADE HIMSELF THE *SON*-G5207 *OF* *GOD*-G2316." [John 19:5-7]
>
> Through whom divinity could function as an intermediary. For to pay cult
> to the NUMEN AUGUSTI was to ascribe to the human emperor the
> quintessential property of a god.
>
> #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN) as [#400,
> #10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a)
> rarely used for the young of animals; 1b) generally used of the
> offspring of men; 1c) in a restricted sense, the male offspring (one
> born by a father and of a mother); 1d) in a wider sense, a descendant,
> one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons
> of Abraham; 1e) ) used to describe one who depends on another or is his
> follower; 1e1) a pupil; 1f) *SON* *OF* *MAN*; 1f1) term describing man,
> carrying the connotation of weakness and mortality; 1f2) son of man,
> symbolically denotes the fifth kingdom in Daniel 7:13 and by this term
> its humanity is indicated in contrast with the barbarity and ferocity of
> the four preceding kingdoms (the Babylonian, the Median and the Persian,
> the Macedonian, and the Roman) typified by the four beasts. In the book
> of Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
> himself, doubtless in order that he might intimate his Messiahship and
> also that he might designate himself as the head of the human family,
> the man, the one who both furnished the pattern of the perfect man and
> acted on behalf of all mankind. Christ seems to have preferred this to
> the other Messianic titles, because by its lowliness it was least suited
> to foster the expectation of an earthly Messiah in royal splendour.; 1g)
> *SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
> describe those who are born again (Lk. 20:36) and of angels and of Jesus
> Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
> and benefits above others; i) in the OT used of the Jews; ii) in the NT
> of Christians; iii) those whose character God, as a loving father,
> shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
> their father, the pious worshippers of God, those who in character and
> life resemble God, those who are governed by the Spirit of God, repose
> the same calm and joyful trust in God which children do in their parents
> (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
> the life eternal will openly wear this dignity of the sons of God. Term
> used preeminently of Jesus Christ, as enjoying the supreme love of God,
> united to him in affectionate intimacy, privy to his saving councils,
> obedient to the Father's will in all his acts;
>
> #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#9, #5,
> #70, #400] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
> goddess, a general name of deities or divinities; 2) the Godhead,
> trinity; 2a) God the Father, the first person in the trinity; 2b)
> Christ, the second person of the trinity; 2c) Holy Spirit, the third
> person in the trinity; 3) spoken of the only and true God; 3a) refers to
> the things of God; 3b) his counsels, interests, things due to him; 4)
> whatever can in any respect be likened unto God, or resemble him in any
> way; 4a) *GOD'S* *REPRESENTATIVE* *OR* *VICE*-*REGENT*; 4a1) of
> magistrates and judges;
>
> The 2012 edition of the Annuario Pontificio gives "Vicar of Jesus
> Christ" (Latin vicārius (“substitute, deputy”), Christi (“Christ”)) as
> the second official title of the Pope (the first being "Bishop of
> Rome"). First attested as a papal epithet in the Roman Synod of 495, but
> applied literally to bishops, the apostles, and Frankish kings through
> the Early Middle Ages. Restricted to the pope from at least the 13th
> century.
>
> The *INCARNATION* *OF* *AUCTORITAS* as a theological connotation to the
> title got a pastoral sense, evoking the words of Christ to the Apostle
> Peter, regarded by the first Catholic Pope in John 21:16-17, "Feed my
> lambs [...] Feed my sheep". Catholics interpret this as Christ making
> Peter his vicar and pastor with the responsibility to feed his flock
> (i.e. the Church) in his own place.
>
> Since THE PANTHEION was more properly a tribute to Julius Caesar as
> dictator, we ought to note that similarly the supreme leader, Adolf
> Hitler, answered to God and the German people. Italian philosopher
> Giorgio Agamben (born 22 April 1942) has argued that Hitler saw himself
> as an *INCARNATION* *OF* *AUCTORITAS*, and as the living law or highest
> law itself, effectively combining in his persona executive power,
> judicial power, and legislative power. After the Night of the Long
> Knives of 30 JUNE to 2 JULY 1934, as a series of political extrajudicial
> executions (of some 85 persons with estimates running from 700 to 1,000
> and more than a thousand perceived opponents were arrested) intended to
> consolidate his power, Hitler declared in his 13 JULY speech to the
> *REICHSTAG*:
>
> "IN THIS HOUR (Gk. ὥρα (hora) / Heb. יוֹם (yom) is a time period fixed by
> natural law), I WAS RESPONSIBLE FOR THE FATE OF THE GERMAN NATION AND
> WAS THEREFORE THE SUPREME JUDGE OF THE GERMAN PEOPLE!"
>
> [י, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
> ו, {@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16)}
> מ] {@3: Sup: 56 - CLOSED MOUTH: CHIN (#82 - galgal (H1534): wheel,
> whirling / yôwm (H3117): time, period (general)); Ego: 40 - LAW/MODEL:
> FA (#56 - yôwm (H3117): time, period (general) / adikía (G93): a deed
> violating law and justice, act of unrighteousness / alēthḗs (G227):
> truthful)}
>
> It also provided a legal grounding for the Nazis, as the German courts
> and cabinet quickly swept aside centuries of legal prohibition against
> extrajudicial killings to demonstrate their loyalty to the regime.
>
> The *FÜHRERPRINZIP* paralleled the functionality of military
> organizations, which continue to use a similar authority structure
> today, although in democratic countries members are supposed to be
> restrained by codes of conduct (eg: #71 - MITHRAISM AS #65 - SOLDIER
> CULTUS OF THE IMPERIUM).
>
> During the post-war Nuremberg Trials, Nazi war criminals – and, later,
> Adolf Eichmann during his trial in Israel – used the *FÜHRERPRINZIP*
> concept to argue that they were not guilty of war crimes by claiming
> that they were only following orders.
>
> Eichmann may have declared his conscience was inconvenienced by war
> events in order to "do his job" as best he could. [Source: Wikipedia:
> Führerprinzip 2022]
>
> "BY EARLY JANUARY 2021, GENERAL MARK MILLEY, CHAIRMAN OF THE JOINT
> CHIEFS OF STAFF WAS TELLING AIDES THE UNITED STATES OF AMERICA WAS
> FACING A “*REICHSTAG* *MOMENT*” AS TRUMP PREACHED “THE *GOSPEL* *OF*
> *THE* *FÜHRER*”.
>
> ON 6 JANUARY, TRUMP AND HIS MINIONS UNLEASHED THE INSURRECTION.
>
> “IT WAS THE WORST ATTACK ON THE CAPITOL SINCE THE WAR OF 1812,” ESPER AS
> FORMER UNITED STATES SECRETARY OF DEFENCE WRITES. “AND MAYBE THE WORST
> ASSAULT ON OUR DEMOCRACY SINCE THE CIVIL WAR.” ["A SACRED OATH REVIEW:
> MARK ESPER ON TRUMP ...", Lloyd Green, The Guardian, 1600 HRS 10 MAY
> 2022,
> <https://www.theguardian.com/books/2022/may/10/a-sacred-oath-review-mark-esper-trump-missiles-mexico>]
>
> The actual political usage, *FÜHRERPRINZIP* (ie. the cult of the leader)
> refers mainly to the practice of dictatorship within the ranks of a
> political party itself, and as such, it has become an earmark of
> political fascism. Nazi Germany aimed to implement the leader principle
> at all levels of society, with as many organizations and institutions as
> possible being run by an individual appointed leader rather than by an
> elected committee. This included schools, sports associations,
> factories, and more. Nazi propaganda often focused on the theme of a
> single heroic leader overcoming the adversity of committees, bureaucrats
> and parliaments.
>
> The ideology of the *FÜHRERPRINZIP* sees each organization as a
> hierarchy of leaders, where every leader (Führer, in German) has
> absolute responsibility in his own area, demands absolute obedience from
> those below him and answers only to his superiors. This required
> obedience and loyalty even over concerns of right and wrong.
>
> *ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0841 HOURS ON 15 MAY 2023: "I assume
> all rational human being[s] wish for this stupid atrocious war that is a
> lose-lose situation for both Ukraine and Russia to end ASAP.
>
> It is high time to send in UN peace keepers instead of dumping billions
> and billions dollars worth of weaponry from the West into the war zone
> to make sure it does not end.
>
> Let's explore all possible avenues to force a negotiated settlement to
> this bloody dispute. How about trying to fulfill the role of a serious
> negotiator instead of a proxy war enhancer.
>
> It is high time to focus on a permanent cease fire solution and return
> to diplomacy. Leave the "regime change" issue to the Russian and
> Ukrainian people and don't decide in Washington DC what form it should
> take to suit US imperial interests, both in military and economic terms.
>
> Just as I don't support anything Putin does to Russia and Ukraine, I
> also don't support Zelenskyy nor the US as the self appointed imperial
> policeman of the planet. What I support is the people of both Russia and
> Ukraine living in peace with each other."
>
> DOLF @ 1300 HOURS ON 15 MAY 2023: "We observed that reprobate UKRAINIAN
> JEW called the POPE HIS HOLINESS during his #297 / #333 - VATICAN
> CITY-STATE visit on SATURDAY 13 MAY 2023 as the anniversary when the
> ROMAN PANTHEION was consecrated to St. Mary and the Martyrs on 13 MAY 609.
>
> "SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED, WE HAVE NO KING
> BUT CAESAR." [John 19:15]
>
> What's it going to be VLADYMYR on the fascist question, either your KING
> WAS A DICTATOR or adhered to the cult of NUMINA AUGUSTORUM?"
>
> But to whom is this cult actually addressed (ie. is it within the past
> linking the NUMINA OF DIVINIZED EMPERORS or linking the NUMEN OF THE
> LIVING EMPEROR as VLADYMYR ZELENSKYY stated "HIS HOLINESS THE POPE"
> during his #297 / #333 - VATICAN CITY-STATE visit on SATURDAY 13 MAY
> 2023 in a common dedication) in its most frequent manifestation, that
> is, in dedications to the NUMINA AUGUSTORUM?
>
> -- "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?" [Mark 12:14]
>
> -- "THE LORD GAVE [KING DAVID] A BRILLIANT AND DISCERNING SPIRIT SO THAT
> HE WROTE: PSALMS, [AND] SONGS TO SING BEFORE THE ALTAR ACCOMPANYING THE
> DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE YEAR, *THREE*
> *HUNDRED* *AND* *SIXTY*-*FOUR*" [Apocryphal Psalms of David, 11Q5 Col.
> 27:2-8]
>
> -- "AND THE SOLDIERS PLATTED A CROWN OF THORNS, AND PUT IT ON HIS HEAD,
> AND THEY PUT ON HIM A PURPLE ROBE, AND SAID, HAIL, KING OF THE JEWS! AND
> THEY SMOTE HIM WITH THEIR HANDS." [John 19:2-3]
>
> #15 - MERCURY (#260 = HEXAGRAM): Corax, Corux, or Corvex (raven or crow)
> / Beaker, caduceus
>
> #68 #11 #44
> #17 #41 #65
> #38 #71 #14
>
> #34 - VENUS (#175): Nymphus, Nymphobus (bridegroom) / Lamp, hand bell,
> veil, *CIRCLET* *OR* *DIADEM*
>
> #65 - MARS (#65): Miles (soldier) / Pouch, helmet, lance, drum, belt,
> breastplate
>
> #111 - JUPITER (#34): Leo (lion) / Batillum, sistrum, laurel wreath,
> *THUNDERBOLTS*
>
> #175 - LUNA (#369): Perses (Persian) / Hooked sword, Phrygian cap,
> sickle, crescent moon, stars, sling, pouch
>
> #260 - SUN (#111): Heliodromus (sun-runner) / Torch, images of Helios,
> *WHIP*, *ROBES*
>
> #369 - SATURN (#15): Pater (father) / Patera, mitre, shepherd's staff,
> garnet or ruby ring, chasuble or cape, elaborate jewel-
> encrusted robes, with metallic threads
>
> <http://www.grapple369.com/?date:2023.5.15&bible:***@19:2>
>
> -- ON TISHA B'AV / 30 AUGUST 70 CE [#360 / #398 - TORAH PROTOTYPE], THE
> ROMAN ARMY LED BY FUTURE EMPEROR TITUS WHO HAD BESIEGED JERUSALEM FOR
> FIVE MONTHS, OVERWHELMED THE DEFENDERS AND SET FIRE TO THE TEMPLE.
>
> #360 - NOUMENON RESONANCE FOR 30 AUGUST as [#2, #40, #300, #10, #8] /
> #368 = shêm (H8034): *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*) /
> NOUMENON RESONANCE FOR 30 AUGUST as [#40, #300, #10, #8, #10] /
> #398 - NOUMENON RESONANCE FOR 30 AUGUST as [#30, #40, #300, #10,
> #8, #10] = mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed,
> anointed one; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*; 1b) *OF*
> *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 1d) of
> Cyrus; 1e) of the patriarchs as anointed kings;
>
> <http://www.grapple369.com/?date:2023.8.30&idea:360,398>
>
> Many followers of Jesus of Nazareth also survived the city's
> destruction. They spread his teachings across the Roman Empire, giving
> rise to the new religion of Christianity. After the war had ended, a
> military camp of Legio X Fretensis was established on the city's ruins.
> The legion was founded by the young Gaius Octavius (later to become
> Augustus Caesar) in 41/40 BC to fight during the period of civil war
> that started the dissolution of the Roman Republic. X Fretensis is then
> recorded to have existed at least until the 410s.
>
> Jerusalem was later re-founded as the Roman colony of Aelia Capitolina
> by Emperor Hadrian during a trip to Judaea in 129 / 130 CE. Foreign
> cults were introduced and Jews were forbidden entry. [Ref: Wikipedia]
>
> #360 as [#70, #90, #200] = ʻetser (H6114): {UMBRA: #360 % #41 = #32} 1)
> restraint, *OPPRESSION*;
>
> #360 as [#200, #10, #100, #10, #600] = rêyq (H7386): {UMBRA: #310 % #41
> = #23} 1) empty, vain; 1a) *EMPTY* (*OF* *VESSELS*); 1b) empty, idle,
> worthless (ethically);
>
> -- YEAR 71 AD MITHRAISM AS THE #65 - SOLDIER CULT OF THE IMPERIUM IN
> BEING ESTABLISHED THEN BEGINS TO SPREAD THROUGHOUT THE ROMAN EMPIRE.
>
> The cult of the NUMEN AUGUSTI seems, however, to have been slow in
> establishing itself as a popular form of worship and to have been
> restricted in the areas where it took hold. [@5]
>
> Historically, the jizya tax has been understood in Islam as a fee on
> dhimmis (eg: from People of the Book, specifically Jews and Christians),
> that is, permanent non-Muslim subjects of a state governed by Islamic
> law, for protection provided by the Muslim ruler to non-Muslims, for the
> exemption from military service for non-Muslims, for the permission to
> practice a non-Muslim faith (such as Chinese DAOis: "A GARDEN [IN
> PARADISE] AND SILK [GARMENTS]" [Q 76:12]) with some communal autonomy in
> a Muslim state, and as material proof of the non-Muslims' submission to
> the Muslim state and its laws. [ref: Wikipedia]
>
> Given such #33 - CAESAR [Kǎi sǎ (愷撒)] precedents (The Pantheion was a
> tribute to Julius Caesar as dictator, since Augustus wouldn’t accept
> either honours such as king but the title of princeps ("first citizen")
> and holds the auctoritas principis):
>
> kǎi (凱): triumphant, victorious, chi, 22nd Greek letter #600 % #81 = #33
> sǎ (撒): scatter, sprinkle, spill;
> sā (撒): let go; cast; let loose; discharge; give expression to;
>
> sà (卅): thirty / sā (仨): three
>
> In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL
> is logically associated with the title of princeps ("first citizen") and
> holds the auctoritas principis – the supreme moral authority (ie. #451 -
> PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and
> potestas – the military, judiciary and administrative powers (ie.
> SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND
> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
> COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
> GOVERNOR GENERAL).
>
> It is then reasonable to ask the question that if Islam has such a duty
> of #398 = kēnsos (G2778) *TRIBUTE* towards themselves, why do they not
> as a religion then pay taxes within countries where they are subject
> #1016 = politeúomai (G4176): *CITIZENS* as *PLEDGED* *TO* *SOME* *LAW*
> *OF* *LIFE*
>
> #398 / #434 ON HOMOIOS / HETEROS / TORAH PROTOTYPES TO RESURRECTION ON
> EASTER SUNDAY 5 APRIL 33 AD
>
> #404 - *PERIHELION* as [#100, #4, #300] /
> #410 - *APHELION* as [#100, #6, #4, #300] /
> #420 - *PERIHELION* as [#100, #4, #300, #10, #6] /
> #434 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD / 2015 as
> [#100, #4, #300, #10, #500] = qôdesh (H6944): {UMBRA: #404 % #41 = #35}
> 1) apartness, holiness, sacredness, separateness; 1a) *APARTNESS*,
> *SACREDNESS*, *HOLINESS*; 1a1) *OF* *GOD*; 1a2) *OF* *PLACES*; 1a3) *OF*
> *THINGS*; 1b) set-apartness, separateness;
>
> "NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
> AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
>
> YOUTUBE: "HOLY HOLY HOLY LORD GOD ALMIGHTY .. [AGNUS DEI]"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
> PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
> ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
> YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*; FOR THE SABBATH OFFERINGS,
> FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS, ALL THE FESTIVAL DAYS,
> AND THE DAY OF ATONEMENT, THIRTY SONGS." [Apocryphal Psalms of David,
> 11Q5 Col. 27:2-8]
>
> #398 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD /
> 2015 as [#20, #8, #50, #200, #70, #50] /
> #548 as [#20, #8, #50, #200, #70, #200] = kēnsos (G2778): {UMBRA: #548 %
> #41 = #15} 1) census (among the Romans, denoting a register and
> valuation of property in accordance with which taxes were paid), in the
> NT the tax or tribute levied on individuals and to be paid yearly. (our
> capitation or poll tax); 2) the coin with which the tax is paid, tribute
> money;
>
> G2778@{
> @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
> @2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
> @3: Sup: 78 - ON THE VERGE: CHIANG (#126); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#78),
> @4: Sup: 35 - GATHERING: LIEN (#161 - I AM NOT A TELLER OF LIES
> {%9}); Ego: 38 - FULLNESS: SHENG (#116),
> @5: Sup: 24 - JOY: LE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
> {%25}); Ego: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
> {%31}),
> @6: Sup: 62 - DOUBT: YI (#247); Ego: 38 - FULLNESS: SHENG (#224),
> Male: #247; Feme: #224
> } // #548
>
> #224 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
> #40, #70, #10] /
> #264 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
> #40, #70, #50] = dókimos (G1384): {UMBRA: #414 % #41 = #4} 1)
> *ACCEPTED*, *PARTICULARLY* *OF* *COINS* *AND* *MONEY*.; 2) accepted,
> pleasing, acceptable;
>
> The historically the term was applied to men who as #594 -
> *MONEY*-*CHANGERS* would not accept counterfeit money; they were men of
> honour who put only genuine, full-weight money into circulation were
> called dokimos, and therefore the word is used here for the Christian as
> he is to be seen by the world.
>
> #247 as [#40, #7, #100, #50, #10, #600] = zâqên (H2205): {UMBRA: #157 %
> #41 = #34} 1) old; 1a) old (of humans); 1b) *ELDER* (*OF* *THOSE*
> *HAVING* *AUTHORITY*);
>
> #245 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #200] /
> #247 as [#2, #40, #5, #200] = môhar (H4119): {UMBRA: #245 % #41 = #40}
> 1) purchase price for wife, *WEDDING* *MONEY*;
>
> H4119@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
> @3: Sup: 47 - PATTERN: WEN (#91); Ego: 5 - KEEPING SMALL: SHAO (#47),
> @4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85),
> Male: #95 = hêykâl (H1964): *TEMPLE* (*PALACE* *OF* *GOD* *AS*
> *KING*); Feme: #85 = gillûwl (H1544): *IDOLS*
> } // #247
>
> #76 as [#6, #5, #5, #10, #20, #30] /
> #105 as [#40, #5, #10, #20, #30] /
> #125 as [#40, #5, #10, #20, #30, #500] /
> #95 as [#30, #5, #10, #20, #30] = hêykâl (H1964): {UMBRA: #65 % #41 =
> #24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
> (*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
> 1d) temple (of heavenly temple);
>
> #84 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
> #5] /
> #149 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
> #20, #700] /
> #85 as [#3, #30, #6, #30, #10, #6] = gillûwl (H1544): {UMBRA: #69 % #41
> = #28} 1) *IDOLS*;
>
> #238 - NOUMENON RESONANCE ON 15 MAY 2023 as [#1, #7, #20, #10,
> #200] /
#322 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #40, #7,
> #20, #200, #10, #600] /
#232 - *SCHEMA* *OF* *DISTEMPER* as [#7, #20,
> #200, #5] /
> #247 as [#10, #7, #20, #10, #200] / [#20, #7, #20, #200] = zâkar
> (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
> 1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
> remembrance, be remembered, be thought of, be brought to mind; 1c)
> (Hiphil); 1c1) *TO* *CAUSE* *TO* *REMEMBER*, *REMIND*; 1c2) to cause to
> be remembered, keep in remembrance; 1c3) to mention; 1c4) to record;
> 1c5) to make a memorial, make remembrance;
>
> @5 - FISHWICK DUNCAN, The Classical Quarterly , Volume 20 , Issue 1 ,
> May 1970 , pp. 191 - 197
>
> ----------
>
> #1268 as [#4, #70, #3, #40, #1, #300, #800, #50] = dógma (G1378):
> {UMBRA: #118 % #41 = #36} 1) doctrine, decree, ordinance; 1a) of public
> decrees; 1b) of the Roman Senate; 1c) of rulers; 2) the rules and
> requirements of the law of Moses; carrying a suggestion of severity and
> of threatened judgment; 3) of certain decrees of the apostles relative
> to right living;
>
> G1378@{
> @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
> @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
> @3: Sup: 77 - COMPLIANCE: HSUN (#155); Ego: 3 - MIRED: HSIEN (#77),
> @4: Sup: 36 - STRENGTH: CH'IANG (#191 - I DO NOT STEAL THE SKINS OF
> THE SACRED ANIMALS {%32}); Ego: 40 - LAW/MODEL: FA (#117),
> @5: Sup: 37 - PURITY: TS'UI (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 1 - CENTRE: CHUNG (#118),
> @6: Sup: 13 - INCREASE: TSENG (#241); Ego: 57 - GUARDEDNESS: SHOU
> (#175 - I AM NOT A TRANSGRESSOR {%22}),
> @7: Sup: 3 - MIRED: HSIEN (#244); Ego: 71 - STOPPAGE: CHIH (#246),
> @8: Sup: 53 - ETERNITY: YUNG (#297); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#296),
> Male: #297; Feme: #296
> } // #1268
>
> #1268 as [#5, #20, #70, #10, #50, #800, #50, #8, #200, #5, #50] /
> #2025 - *EASTER* *SUNDAY* ON 20 APRIL 2025 as [#20, #70, #10, #50, #800,
> #50, #70, #400, #50, #300, #5, #200] = koinōnéō (G2841): {UMBRA: #1805 %
> #41 = #1} 1) to come into *COMMUNION* or fellowship with, to become a
> sharer, be made a partner; 2) to enter into fellowship, join one's self
> to an associate, make one's self a sharer or partner;
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336, #373
> - *APHELION* #393): 3 JULY 2019 (AEST)
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 - *PERIHELION*,
> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
> 2023 (AEST) - EXMOUTH
>
> *EASTER* *SUNDAY* ON 20 APRIL 2025
>
> "BUT REJOICE, INASMUCH AS YE ARE PARTAKERS-G2841 OF CHRIST'S SUFFERINGS;
> THAT, WHEN HIS GLORY SHALL BE REVEALED, YE MAY BE GLAD ALSO WITH
> EXCEEDING JOY." [1Peter 4:13]
>
> #1268 as [#3, #5, #50, #5, #200, #5, #800, #200] = génesis (G1078):
> {UMBRA: #473 % #41 = #22} 1) source, origin; 1a) a book of one's
> lineage, i.e. in which his ancestry or progeny are enumerated; 2) used
> of birth, nativity; 3) of that which follows origin, viz. existence,
> life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of
> human origin which as soon as men are born begins to run, i.e. its
> course of life;
>
> #41 #1 #57
> #49 #33 #17
> #9 #65 #25
> = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
> ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
> (H7257): *LAYING* (*STONES*) [Isaiah 54:11]
>
> ONTIC CHECKSUM TOTAL: #594 as [#20, #1, #300, #1, #30, #30, #1, #3, #8,
> #200] = katallagḗ (G2643): {UMBRA: #394 % #41 = #25} 1) exchange; 1a)
> *OF* *THE* *BUSINESS* *OF* *MONEY* *CHANGERS*, *EXCHANGING* *EQUIVALENT*
> *VALUES*; 2) adjustment of a difference, reconciliation, restoration to
> favour; 2a) in the NT of the restoration of the favour of God to sinners
> that repent and put their trust in the expiatory death of Christ;
>
> #594 as [#40, #5, #300, #5, #30, #1, #40, #2, #1, #50, #70, #50] =
> metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) *TO* *BE* *OR* *TO*
> *BE* *MADE* *A* *PARTNER*; 2) to partake of, take [some] food; 3) of a
> thing, to get, find (a whole);
>
> #594 as [#90, #4, #100, #400] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 =
> #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*);
> 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF* *LAW*; 1a3) *OF* *DAVIDIC*
> *KING* *MESSIAH*; 1b) righteousness (of God's attribute); 1c)
> righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
> righteousness (as ethically right); 1f) righteousness (as vindicated),
> justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
> righteous acts;
>
> DEME CHECKSUM TOTAL: #390 as [#5, #90, #80, #10, #200, #5] = tsᵉphîyrâh
> (H6843): {UMBRA: #385 % #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*;
> 1a) plait, coronet, *DIADEM*;
>
> #390 as [#30, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12}
> 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
> *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>
> #390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
> 1) the mind, comprising alike the faculties of perceiving and
> understanding and those of feeling, judging, determining; 1a) *THE*
> *INTELLECTUAL* *FACULTY*, *THE* *UNDERSTANDING*; 1b) *REASON* *IN* *THE*
> *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*,
> *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF*
> *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF*
> *HATING* *EVIL*; 1c) the power of considering and judging soberly,
> calmly and impartially; 2) a particular mode of thinking and judging,
> i.e thoughts, feelings, purposes, desires;
>
> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A
> *DECREE*-G1378: FROM CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED
> (#510 - jù (聚): *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也):
> *TRUST* *IN* *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE
> WHEN CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY
> ONE INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE,
> OUT OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH
> IS CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF
> *DAVID*:) TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH
> CHILD." [Luke 2:1-5]
>
>
> 
>
> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>
> #135 as [#40, #40, #30, #20, #5] /
> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40, #40,
> #30, #20, #5] /
> #540 as [#40, #40, #30, #20, #400, #10] /
> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA:
> #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a)
> kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>
> Two lessons are taught here: first, initial miscalculations about one's
> capacity may preclude final fruition, no matter how many attempts are
> made; second, apparent capacity should not be confused with real
> capacity." [@1, pages 290 - 292]
>
> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
> person or thing)
> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
> BULL 4 MAY 1493: #468])
> #449 - MOURN (ʼâbal (H56): to mourn of humans)
> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
> 1493: #41 - RESPONSE (YING); #439])
> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
> #449 - WOMB (mḗtra (G3388): the womb)
> #449 - METAL PLATE (lûwach (H3871): plate of metal)
> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
> / GENOCIDE])
> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an object
> of worship)
>
> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
> AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
> then consider that my life's final task [qín (勤): *DILIGENTLY*;
> *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
> *PROBLEM*. Only then will the life of the German native be guaranteed
> once and for all.
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must be
> smashed. The State must remain the absolute master." [pages 143]
>
> #666 as [#80, #1, #100, #1, #4, #70, #200, #10, #200] = parádosis
> (G3862): {UMBRA: #666 % #41 = #10} 1) *GIVING* *UP*, *GIVING* *OVER*;
> 1a) *THE* *ACT* *OF* *GIVING* *UP*; 1b) the surrender of cities; 2) a
> giving over which is done by word of mouth or in writing, i.e. tradition
> by instruction, narrative, precept, etc.; 2a) objectively, that which is
> delivered, the substance of a teaching; 2b) of the body of precepts,
> esp. ritual, which in the opinion of the later Jews were orally
> delivered by Moses and orally transmitted in unbroken succession to
> subsequent generations, which precepts, both illustrating and expanding
> the written law, as they did were to be obeyed with equal reverence;
>
> #777 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #300, #5] = apokteínō
> (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
> to destroy, to allow to perish; 2) metaphor: to extinguish, abolish; 2a)
> *TO* *INFLICT* *MORTAL* *DEATH*; 2b) to deprive of spiritual life and
> procure eternal misery in hell;
>
> "AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
> SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
>
> USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF
> ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO *DECREE* /
> yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root
> meaning: TO SAVE, DELIVER)
> GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
> NAZARETH / patḗr (G3962): JUPITER / PRIEST)
> MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
> kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
> ADJUSTER: #111
> LEADER: #666
> REGULATOR: #777
> GENERAL GOVERNOR: #1554
>
> #13 #22 #18 #27 #11 #20
> #31 #4 #36 #9 #29 #2
> #12 #21 #14 #23 #16 #25
> #30 #3 #5 #32 #34 #7
> #17 #26 #10 #19 #15 #24
> #8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
>
> #1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
> (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
> 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
> *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
> in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
> *HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
>
> 
>
> We ought not be intimidated by DE ZENGOTITA's capturing the moment
> analogies as CARPE DIEM purveying an irresistible global phenomenon
> wherever it is not proscribed as dogma, the severities of which serve to
> highlight the existential allure of images, graven (eg: the #457 -
> *PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
> Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457
> - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a
> babe to mask its tyrannical true nature, we forget the simple magic, the
> miraculous conjuring effect of reproducing a [#666] likeness. [page 219]
>
> On 14/5/2023 21:33, dolf wrote:
>> Not certain at this point as to whether we'll include this concept...
>>
>> <http://www.grapple369.com/?date:2023.5.15&bible:***@8:21>
>>
>> "AND WHEN THEY SHALL SAY UNTO YOU, SEEK UNTO THEM THAT HAVE FAMILIAR
>> SPIRITS, AND UNTO WIZARDS THAT PEEP, AND THAT MUTTER: SHOULD NOT A
>> PEOPLE SEEK UNTO THEIR GOD? FOR THE LIVING TO THE DEAD?
>>
>> #485 as [#3, #6, #10, #400, #10, #50, #6] = gᵉvîyâh (H1472): {UMBRA:
>> #24 % #41 = #24} 1) a body (of living creatures); 2) a corpse,
>> carcass, *DEAD* body;
>>
>> #84 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#50, #20, #7, #2, #5] /
>> #485 as [#6, #50, #20, #7, #2, #400] = kâzab (H3576): {UMBRA: #29 %
>> #41 = #29} 1) to lie, tell a lie, be a liar, be found a liar, be in
>> vain, fail; 1a) (Qal) liar (participle); 1b) (Niphal) to be proven to
>> be lying; 1c) (Piel); 1c1) to lie, tell a lie, tell a lie with,
>> deceive; 1c2) to disappoint, fail; 1d) (Hiphil) to make a liar, prove
>> to be a liar;
>>
>> #485 as [#5, #50, #50, #70, #40, #70, #200] = énnomos (G1772): {UMBRA:
>> #485 % #41 = #34} 1) *BOUND* *TO* *THE* *LAW*; 2) bound by the law,
>> lawful; 3) lawful, regular;
>>
>> #485 as [#1, #9, #5, #40, #10, #300, #70, #50] = athémitos (G111):
>> {UMBRA: #635 % #41 = #20} 1) *CONTRARY* *TO* *LAW* *AND* *JUSTICE*,
>> prohibited by law, illicit, criminal;
>>
>> TO THE LAW (ie. TORAH) AND TO THE TESTIMONY (ie. #485 = tᵉʻûwdâh
>> (H8584): TESTIMONY, ATTESTATION, CONFIRMATION / TETRA #34- KINSHIP
>> (CH'IN)) IF THEY SPEAK NOT ACCORDING TO THIS WORD, IT IS BECAUSE THERE
>> IS NO LIGHT IN THEM.
>>
>> #485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480
>> % #41 = #29} 1) kindred, birth, offspring, relatives; 1a) *KINDRED*;
>> 1b) birth, circumstances of birth; 1c) one born, begotten, issue,
>> offspring, female offspring;
>>
>> WHERE #485 = #451 - PRAXIS OF RATIONALITY + #34 - KINSHIP (CH'IN):
>> "The second step is to follow Heaven's example in "treating the
>> virtuous as #485 - *KIN*."
>>
>> APPRAISAL #1: If kin are not close, their wills (中心閑也)
>> Grate like teeth in an uneven bite.
>> FATHOMING #1: That kin are not as close as skin
>> Means: The center heart is closed off.
>>
>> zhōng (中): middle; medium ; medium sized; China; to hit the mark;
>> in; amongst; midday; inside; during; Zhong; intermediary; half; just
>> right; suitably; while; to reach; to attain; to suffer; to infect; to
>> obtain; to pass an exam;
>>
>> xīn (心): heart [organ]; Kangxi radical 61; mind; consciousness; the
>> center; the core; the middle; one of the 28 star constellations;
>> heart; emotion; intention; consideration; disposition; temperament;
>>
>> zhōngxīn (中心): center
>>
>> xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a stable,
>> 5. a standard; a regulation, 6. to be well-versed in
>> yě (也): 1. also; too, 2. a final modal particle indicating
>> certainty or decision, 3. either, 4. even, 5. used to soften the tone,
>> 6. used for emphasis, 7. used to mark contrast, 8. used to mark
>> compromise
>>
>> #341 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #5, #200,
>> #1, #50] /
>> #485 as [#80, #10, #80, #300, #5, #10] = píptō (G4098): {UMBRA: #1270
>> % #41 = #40} 1) to descend from a higher place to a lower; 1a) to fall
>> (either from or upon); 1a1) to be thrust down; 1b) metaph. to fall
>> under judgment, came under condemnation; 2) to descend from an erect
>> to a prostrate position; 2a) to fall down; 2a1) to be prostrated, fall
>> prostrate; 2a2) of those overcome by terror or astonishment or grief
>> or *UNDER* *THE* *ATTACK* *OF* *AN* *EVIL* *SPIRIT* or of falling dead
>> suddenly; 2a3) the dismemberment of a corpse by decay; 2a4) to
>> prostrate one's self; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS*
>> *RENDERING* *HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall
>> from i.e. shall perish or be lost; 2a7) to fall down, fall into ruin:
>> of buildings, walls etc.; 2b) to be cast down from a state of
>> prosperity; 2b1) to fall from a state of uprightness; 2b2) to perish,
>> i.e come to an end, disappear, *CEASE*; i) *OF* *VIRTUES*; 2b3) to
>> lose authority, no longer have force; i) of sayings, precepts, etc.;
>> 2b4) to be removed from power by death; 2b5) to fail of participating
>> in, miss a share in;
>>
>> Unlike the Christian tradition, Confucian tradition does not expect
>> the individual to love each and every other person as himself.
>> Instead, Confucianism asserts that each person owes the greatest
>> loyalty and devotion to family members (and by analogy, to the ruler
>> who truly acts as "father and mother" of the people). These feelings
>> of responsibility are then to be extended, but in ever decreasing
>> measure, to wider circles outside the family into the village and
>> kingdom. This poem is perfectly ambiguous in that it gives two
>> different, if related messages:
>>
>> (1) Unless the habit of respect and love is engendered in the family,
>> the capacities of the innermost heart/mind probably will fail to
>> develop sufficiently, and
>>
>> (2) "If those treated as kin are not of his skin [i.e., his family],
>>
>> Their ideas grate like teeth in a bad bite" (an alternate reading for
>> the Appraisal)." [CANON, page 240]
>>
>> #485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
>> metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made
>> a partner; 2) *TO* *PARTAKE* *OF*, *TAKE* [*SOME*] *FOOD*; 3) of a
>> thing, to get, find (a whole);
>>
>> #89 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#70, #10, #9] /
>> #485 as [#6, #400, #70, #9] = ʻîyṭ (H5860): {UMBRA: #89 % #41 = #7} 1)
>> to scream, shriek; 1a) (Qal) to scream; 2) *TO* *DART* *GREEDILY*,
>> *SWOOP* *UPON*, *RUSH* *UPON*; 2a) (Qal) to dart greedily;
>>
>> AND THEY SHALL PASS THROUGH IT, HARDLY BESTEAD AND HUNGRY: AND IT
>> SHALL COME TO PASS, THAT WHEN THEY SHALL BE HUNGRY, THEY SHALL FRET
>> THEMSELVES, AND CURSE-H7043: THEIR KING-H4428: AND THEIR GOD-H430:,
>> AND LOOK UPWARD.
>>
>> #176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #100, #30,
>> #30] / [#10, #100, #30, #30, #6] /
>> #250 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#40, #100, #30,
>> #30, #10, #600] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1) to be
>> slight, be swift, be trifling, be of little account, be light; 1a)
>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3)
>> to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
>> show oneself swift; 1b2) to appear trifling, be too trifling, be
>> insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
>> despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
>> to make light, lighten; 1e2) to treat with contempt, bring contempt or
>> dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel)
>> to shake oneself, be moved to and fro;
>>
>> #125 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20,
>> #5] /
>> #176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20,
>> #50, #6] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) king;
>>
>> #76 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #1, #30, #5,
>> #10] /
>> #102 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#1, #30, #5, #10,
>> #50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a)
>> rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural
>> intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c)
>> works or special possessions of God; 2d) the (true) God; 2e) God;
>>
>> AND THEY SHALL LOOK UNTO THE EARTH; AND BEHOLD TROUBLE AND DARKNESS,
>> DIMNESS OF ANGUISH; AND THEY SHALL BE DRIVEN TO DARKNESS." [Isaiah
>> 8:19-22]
>>
>> On 14/5/2023 17:07, dolf wrote:
>>> ARCHETYPE: yuánxíng (原型):
>>>
>>> Traditionally, archetype refers to the model upon which something is
>>> based, but it has also come to mean an example of a personality
>>> archetype, particularly a fictional character in a story based on a
>>> well-established personality model. The word eponym (míngzǔ: 名祖)
>>> has a similar usage conflict:
>>>
>>> - A real or fictitious person or thing whose name has given rise to
>>> the name of a particular item.
>>> - (loosely, nonstandard, by extension) A word formed from a real or
>>> fictive place or thing.
>>>
>>> míng (名): name; noun (part of speech); place (e.g. among winners);
>>> famous; classifier for people;
>>> zǔ (祖): ancestor; forefather; grandparents
>>>
>>> Whereas a proprietary eponym is a successful brand name or trademark
>>> that has come into general use to refer to the generic class of
>>> objects rather than the specific brand type, without the exclusive
>>> rights to said product being lost by the parent company.
>>>
>>> For instance the word Pantheon from Greek Πάνθειον Pantheion,
>>> "[temple] of all the gods") is a former Roman temple and, since 609
>>> AD, a Catholic church (Basilica di Santa Maria ad Martyres or
>>> Basilica of St. Mary and the Martyrs) in Rome, Italy, on the site of
>>> an earlier temple commissioned by Marcus Agrippa during the reign of
>>> Augustus (27 BC – 14 AD).
>>>
>>> #609 as [#5, #4, #200, #400] = hădârâh (H1927): {UMBRA: #214 % #41 =
>>> #9} 1) adornment, glory; 1a) *HOLY* *ADORNMENT* (*OF* *PUBLIC*
>>> *WORSHIP*); 1b) *GLORY* (*OF* *THE* *KING*);
>>>
>>> #609 as [#6, #2, #200, #1, #400] = bârâʼ (H1254): {UMBRA: #203 % #41
>>> = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to shape,
>>> fashion, create (always with God as subject); 1a1) of heaven and
>>> earth; 1a2) of individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
>>> *CIRCUMSTANCES*; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be
>>> created; 1b1) of heaven and earth; 1b2) *OF* *BIRTH*; 1b3) of
>>> something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2)
>>> to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> #609 as [#70, #40, #70, #30, #70, #3, #5, #10, #300, #1, #10] =
>>> homologéō (G3670): {UMBRA: #1088 % #41 = #22} 1) to say the same
>>> thing as another, i.e. to agree with, assent; 2) to concede; 2a) not
>>> to refuse, to promise; 2b) not to deny; 2b1) to confess; 2b2)
>>> declare; 2b3) to confess, i.e. to admit or declare one's self guilty
>>> of what one is accused of; 2c) to profess; 2c1) to declare openly,
>>> speak out freely; 2c2) *TO* *PROFESS* *ONE'S* *SELF* *THE*
>>> *WORSHIPPER* *OF* *ONE*; 2d) to praise, celebrate;
>>>
>>> #609 as [#4, #1, #10, #40, #70, #50, #10, #200, #9, #5, #10, #200] =
>>> daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE* *UNDER*
>>> *THE* *POWER* *OF* *A* *DEMON*;
>>>
>>> #1 - 𝌆中 = #452 [22 to 26 DEC]
>>> zhōng: 1. middle, 2. medium; medium sized, 3. China, 4. to hit the
>>> mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
>>> intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
>>> reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
>>> pass an exam
>>>
>>> #452 as [#6, #10, #70, #300, #6, #50, #10] = ʻâsâh (H6213): {UMBRA:
>>> #375 % #41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1)
>>> to do, work, make, produce; i) to do; ii) to work; iii) to deal
>>> (with); iv) to act, act with effect, effect; 1a2) to make; i) to
>>> make; ii) to produce; iii) to prepare; iv) to make (an offering); v)
>>> to attend to, put in order; vi) to observe, celebrate; vii) to
>>> acquire (property); viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix)
>>> to bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to
>>> be done; ii) to be made; iii) to be produced; iv) to be offered; v)
>>> to be observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to
>>> press, squeeze;
>>>
>>> 22 DECEMBER 609 AD – Muhammad claims to have received what was to
>>> become the first wahy which is the Arabic word for revelation. In
>>> Islamic belief, revelations are God's Word delivered by His chosen
>>> individuals – known as Messenger prophets – to mankind.
>>>
>>> In 609, the Byzantine emperor Phocas gave the building to Pope
>>> Boniface IV, who converted it into a Christian church and consecrated
>>> it to St. Mary and the Martyrs on 13 MAY 609: "Another Pope,
>>> Boniface, asked the same [Emperor Phocas, in Constantinople] to order
>>> that in the old temple called the Pantheon, after the pagan filth was
>>> removed, a church should be made, to the holy virgin Mary and all the
>>> martyrs, so that the commemoration of the saints would take place
>>> henceforth where not gods but #381 - *DEMONS* were formerly
>>> worshipped." <https://en.wikipedia.org/wiki/Pantheon,_Rome>
>>>
>>> Twenty-eight cartloads of holy relics of martyrs were said to have
>>> been removed from the catacombs and placed in a porphyry basin
>>> beneath the high altar. On its consecration, Boniface placed an icon
>>> of the Mother of God as 'Panagia Hodegetria' (All Holy Directress)
>>> within the new sanctuary;
>>>
>>> The conventional understanding of the Pantheon’s genesis, which held
>>> from 1892 until very recently, goes something like this. Agrippa
>>> built the original Pantheon in honour of his and Augustus’ military
>>> victory at the Battle of Actium in 31 B.C.E.—one of the defining
>>> moments in the establishment of the Roman Empire (Augustus would go
>>> on to become the first Emperor of Rome).
>>>
>>> Given Isaac (son of Abraham as Yǐ sǎ (以撒) where Yǐ (以): to use; by
>>> means of; according to; in order to; because of at a certain date or
>>> place) whether the name CAESAR [Kǎi sǎ (愷撒)] or CATHOLIC MASS [mí
>>> sa (彌撒); mi (彌): brimming or overflowing] [also noting that Sā dàn
>>> (撒 旦) as Satan where dàn (旦): dawn, morning, daybreak, day] falls
>>> within the conception of an eponym:
>>>
>>> kǎi (凱): triumphant, victorious, chi (Greek letter Χχ) is the 22nd
>>> letter with value #600 % #81 = #33
>>> sǎ (撒): to scatter, to sprinkle, to spill;
>>> sā (撒): to let go; to cast; to let loose; to discharge; to give
>>> expression to;
>>>
>>> sà (卅): thirty / sā (仨): three
>>>
>>> The natural day (dies naturalis) ran from sunrise to sunset: The
>>> hours were numbered from one to twelve as hora prima, hora secunda,
>>> hora tertia, etc. To indicate that it is a day or night hour, Romans
>>> used expressions such as for example prima diei hora (first hour of
>>> the day), and prima noctis hora (first hour of the night).
>>>
>>> The daytime canonical hours of the Catholic Church take their names
>>> from the Roman clock: the prime, terce, sext and none occur during
>>> the first (prīma) = 6 am, third (tertia) = 9 am, sixth (sexta) = 12
>>> pm, and ninth (nōna) = 3 pm, hours of the day.
>>>
>>> <http://www.grapple369.com/?zen:1,row:3,col:5&prototype:heteros>
>>>
>>> ***@zen: 1, row: 3, col: 5, nous: 73 [TIME: 06:00, SUPER: #395
>>> / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
>>> Moving / Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG), EGO:
>>> #461 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
>>> Climbing, Moving / Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG)]
>>>
>>> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #10, #400,
>>> #50] / [#1, #10, #400, #700] = ʼêythân (H386): {UMBRA: #461 % #41 =
>>> #10} 1) perpetual, constant, *PERENNIAL*, *EVER*-*FLOWING*; 1a)
>>> ever-flowing (of a stream); 1b) permanence, permanent, enduring (fig.);
>>>
>>> #419 - *SLAUGHTER* / NOUMENON RESONANCE FOR 22 JUNE 2023 as [#3,
>>> #6, #10, #400] /
>>> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #6, #10,
>>> #400, #600] = gᵉvîyâh (H1472): {UMBRA: #24 % #41 = #24} 1) a body (of
>>> living creatures); 2) a corpse, carcass, *DEAD* *BODY*;
>>>
>>> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #50, #6,
>>> #400] = gannâh (H1593): {UMBRA: #58 % #41 = #17} 1) *GARDEN*, orchard;
>>>
>>> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #50, #4,
>>> #400, #5] = niddâh (H5079): {UMBRA: #59 % #41 = #18} 1) impurity,
>>> filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial
>>> impurity; 1a2) of menstruation; 1b) impure thing (fig.); 1b1) *OF*
>>> *IDOLATRY*, *IMMORALITY*;
>>>
>>> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #4, #10, #20,
>>> #8, #200, #8, #10, #200] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1)
>>> absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO* *SIN*;
>>> 1b) to be a criminal, to have violated the laws in some way; 1c) to
>>> do wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or
>>> sin in some respect; 2b) to wrong some one, act wickedly towards him;
>>> 2c) to hurt, damage, harm;
>>>
>>> #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#40, #20, #300,
>>> #30, #5] /
>>> #406 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#6, #5, #40, #20,
>>> #300, #30, #5] = makshêlâh (H4384): {UMBRA: #395 % #41 = #26} 1)
>>> overthrown mass, stumbling-block, something overthrown, decay, ruin;
>>> 1a) *THING* *OVERTHROWN* (*FIGURATIVE* *OF* *KINGDOM*); 1b)
>>> *STUMBLING*-*BLOCK* (*OF* *IDOLS*);
>>>
>>> #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#50, #300, #40,
>>> #5] /
>>> #400 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#5, #50, #300,
>>> #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath,
>>> spirit; 1a) *BREATH* (*OF* *GOD*); 1b) breath (of man); 1c) every
>>> breathing thing; 1d) spirit (of man);
>>>
>>> #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #1, #30, #1,
>>> #50, #300, #10, #1] = balántion (G905): {UMBRA: #544 % #41 = #11} 1)
>>> a *MONEY* bag, purse;
>>>
>>> The name "Pantheon" is from the Ancient Greek "Pantheion" (Πάνθειον)
>>> meaning "of, relating to, or common to all the gods": (pan- / "παν-"
>>> meaning "all" + theion / "θεῖον"= meaning "of or sacred to a god").
>>>
>>> The Fontana del Pantheon (English: Fountain of the Pantheon) was
>>> commissioned by Pope Gregory XIII (7 January 1502 – 10 April 1585)
>>> and is located in the Piazza della Rotonda, Rome, in front of the
>>> Roman Pantheon. It was designed by Giacomo Della Porta in 1575 and
>>> sculpted out of marble by Leonardo Sormani.
>>>
>>> One of the major written sources about the building’s origin is the
>>> Roman History by Cassius Dio, a late second- to early third-century
>>> historian who was twice Roman consul. His account, written a century
>>> after the Pantheon was completed, must be taken skeptically. However,
>>> he provides important evidence about the building’s purpose. He wrote:
>>>
>>> "He [Agrippa] completed the building called the Pantheon. It has this
>>> name, perhaps because it received among the images which decorated it
>>> the statues of many gods, including Mars (#65) and Venus (#175); but
>>> my own opinion of the name is that, because of its vaulted roof, it
>>> resembles the heavens. Agrippa, for his part, wished to place a
>>> statue of Augustus there also and to bestow upon him the honour of
>>> having the structure named after him; but when Augustus wouldn’t
>>> accept either honour, he [Agrippa] placed in the temple itself a
>>> statue of the former [Julius] Caesar and in the ante-room statues of
>>> Augustus and himself. This was done not out of any rivalry or
>>> ambition on Agrippa’s part to make himself equal to Augustus, but
>>> from his hearty loyalty to him and his constant zeal for the public
>>> good."
>>>
>>> A number of scholars have now suggested that the original Pantheon
>>> was not a temple in the usual sense of a god’s dwelling place.
>>> Instead, it may have been intended as a dynastic sanctuary, part of a
>>> ruler cult emerging around Augustus, with the original dedication
>>> being to Julius Caesar, the progenitor of the family line of Augustus
>>> and Agrippa and a revered ancestor who had been the first Roman
>>> deified by the Senate. Adding to the plausibility of this view is the
>>> fact that the site had sacred associations—tradition stating that it
>>> was the location of the apotheosis, or raising up to the heavens, of
>>> Romulus, Rome’s mythic founder. Even more, the Pantheon was also
>>> aligned on axis, across a long stretch of open fields called the
>>> Campus Martius, with Augustus’ mausoleum, completed just a few years
>>> before the Pantheon. Agrippa’s building, then, was redolent with
>>> suggestions of the alliance of the gods and the rulers of Rome during
>>> a time when new religious ideas about ruler cults were taking shape.
>>> [@4]
>>>
>>> yuán (原): 1. source; origin, 2. former; original; primary, 3.
>>> raw; crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to
>>> pardon, 7. Yuan;
>>>
>>> Whilst there is no usage of the word xíng (型): mold; type; style;
>>> model, the conception of source has a single usage in expression: 泉
>>> 原 洋 洋 within APPRAISAL #6 to TETRA #56 - 𝌽唫 = #507
>>>
>>> WHERE #507 = #451 - PRAXIS OF RATIONALITY + #56 - CLOSED MOUTH
>>> (CHIN): "The evil man commits one of two errors (both indicated by
>>> Yang's ambiguous phrasing). Either he hoards grain so long that all
>>> he finds in his storehouse are the *ROTTED* *CORPSES* of the rats who
>>> feasted on his stores of grain. Or, in his inveterate stinginess, the
>>> miser himself becomes a "rat." Whoever hoards his resources, in fact,
>>> turns out to be his own worst enemy. He has forgotten that the sole
>>> purpose of accumulation is to permit the later dispersal of grain and
>>> goods to promote the Good. By contrast, "though the superior man
>>> accumulates, he is also able to disperse."
>>>
>>> #507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): {UMBRA: #461
>>> % #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
>>> *EVER*-*FLOWING* (*OF* *A* *STREAM*); 1b) permanence, permanent,
>>> enduring (fig.);
>>>
>>> APPRAISAL #6: The spring at its source, full to overflowing,
>>> Is held in reserve on the hill in the park.
>>> FATHOMING #6: The closing off of the source of the spring
>>> Means: It cannot be criticized.
>>>
>>> Appraisal 6 corresponds to the Water phase; hence, the spring is used
>>> as metaphor. The swelling waters indicate the abundant force of
>>> Water. Water is like the "ever flowing ch'i" that endows the body
>>> with physical and moral strength. The source of the ch'i's flow is
>>> the conscience, which keeps to the high moral ground.
>>>
>>> #507 as [#1, #40, #400, #10, #50, #6] = ʼêm (H517): {UMBRA: #41 % #41
>>> = #41} 1) *MOTHER*; 1a) of humans; 1b) of Deborah's relationship to
>>> the people (fig.); 1c) of animals; 2) point of departure or division;
>>>
>>> YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
>>>
>>> <https://www.youtube.com/watch?v=TxWKjv_mc2Q>
>>>
>>> The hill specifically described is a high mound depressed at top so
>>> that it forms a natural reservoir. Just as deep waters may collect
>>> until they are needed, the good conscience quietly gathers strength,
>>> awaiting the time when it will be put to use. In this case, to be
>>> closed at the mouth is praiseworthy.
>>>
>>> APPRAISAL #7: If closed off in the limbs,
>>> The Yellow Flesh decays.
>>> FATHOMING #7: Blocked in the four limbs
>>> Means: Bones and flesh are harmed.
>>>
>>> Appraisal 7 represents decay. The colour yellow always refers to what
>>> is central (ie. the MORAL imperative as ONTC #41 x n GROUNDING and
>>> #451 - PRAXIS OF RATIONALITY SPECTRUM), suggesting the marrow, the
>>> innermost muscles, or possibly the vital organs. If the circulating
>>> ch'i and blood are held up in the appendages, the center body cannot
>>> be nourished adequately.
>>>
>>> #507 as [#6, #40, #30, #20, #6, #400, #5] = malkûwth (H4438): {UMBRA:
>>> #496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
>>> power; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
>>>
>>> If this metaphor is applied to the body politic (#1016 = politeúomai
>>> (G4176): *TO* *BE* *A* *CITIZEN* / *TO* *ADMINISTER* *CIVIL*
>>> *AFFAIRS*, *MANAGE* *THE* *STATE*), all resources of the state are
>>> siphoned off by secondary figures, so that the people's welfare is
>>> neglected. If the metaphor applies to family relations, lesser
>>> figures grab much needed resources for themselves." [CANON, page 338]
>>>
>>> quán (泉): 1. fountain; spring, 2. wealth; *MONEY*, 3. groundwater,
>>> 4. the *NETHERWORLD*, 5. an ancient currency, 6. Quan
>>> yáng (洋): 1. ocean; foreign; western; foreign; vast;
>>> multitudinous; modern; a silver dollar or *COIN*;
>>>
>>> "... BUT HE, KNOWING THEIR HYPOCRISY, SAID UNTO THEM, WHY TEMPT YE
>>> ME? BRING ME A *PENNY*, THAT I MAY SEE IT. AND THEY BROUGHT IT. AND
>>> HE SAITH UNTO THEM, WHOSE IS THIS *IMAGE*-G1504 AND SUPERSCRIPTION?
>>> AND THEY SAID UNTO HIM, CAESAR'S. AND JESUS ANSWERING SAID UNTO THEM,
>>> RENDER TO CAESAR THE THINGS THAT ARE CAESAR'S, AND TO GOD THE THINGS
>>> THAT ARE GOD'S. AND THEY MARVELLED AT HIM." [Mark 12:15-17]
>>>
>>> #165 as [#5, #10, #20, #70, #50, #10] /
>>> #885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41
>>> = #24} 1) an image, figure, likeness; 1a) an image of the things (the
>>> heavenly things); 1a1) used of the moral likeness of renewed men to
>>> God; 1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF* *GOD*, *INTO* *WHICH*
>>> *TRUE* *CHRISTIANS* *ARE* *TRANSFORMED*, is likeness not only to the
>>> heavenly body, but also to the most holy and blessed *STATE* *OF*
>>> *MIND*, which Christ possesses; 1b) the image of one; 1b1) one in
>>> whom the likeness of any one is seen; 1b2) applied to man on account
>>> of his power of command; 1b3) to Christ on account of his divine
>>> nature and absolute moral excellence;
>>>
>>> IF WE UTILISE THE DIALECTIC TO THE GRAPPLE@[] PROTOTYPE AS THE SAME
>>> DANIEL PROPHECY CHRONOLOGICAL RATIONAL PI (22 / 7) GROUNDING ANCHORED
>>> ON 20 MARCH 1996 TO THE CRUCIFIXION REPRISE DATE OF 3 APRIL 2015
>>>
>>> #66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4});
>>> Ego: 66 - DEPARTURE: CH'U (#165)}
>>>
>>> #3 - MIRED (HSIEN) = #454 / #66 - DEPARTURE (CH'U) = #517
>>>
>>> <http://www.grapple369.com/?idea:454,457,473,517>
>>>
>>> #454 as [#400, #4, #40, #10] / [#4, #40, #10, #400] = dâmâh (H1819):
>>> {UMBRA: #49 % #41 = #8} 1) to be like, resemble; 1a) (Qal) to be
>>> like, resemble; 1b) (Piel); 1b1) to liken, compare; 1b2) to imagine,
>>> think; 1c) (Hithpael) to make oneself like; 1d) (Niphal);
>>>
>>> #454 as [#3, #1, #40, #8, #200, #1, #200, #1] = gaméō (G1060):
>>> {UMBRA: #849 % #41 = #29} 1) to lead in marriage, take to wife; 1a)
>>> to get married, to marry; 1b) to give one's self in marriage; 2) to
>>> give a daughter in marriage;
>>>
>>> #454 as [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 %
>>> #41 = #5} 1) a mother; 2) metaph. the source of something, the
>>> motherland;
>>>
>>> WHERE #454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN): "This
>>> tetragram explores the difficulty experienced at the start of any
>>> initiative. The character used for the title of this tetragram, a
>>> hapax graphomenon found only in the Mystery, is made up of two
>>> components: the first means "stone," the second means "firm" or
>>> "solid." Cognates for the title character include "to bind tightly or
>>> fast," "solidly fixed," "imprisoned," and "unmoving."1 Clearly,
>>> movement is sluggish and weighted down at the beginning. Throughout
>>> the tetragram, the title character is played off against the verb,
>>> "to pull out," an action which is always viewed favourably. The
>>> title, then, must indicate the lamentable situation in which
>>> something is "held fast" or "mired" in some kind of trouble.
>>>
>>> #441 as [#2, #30, #4, #400, #5] /
>>> #454 as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41
>>> = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
>>> 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) *OF*
>>> *DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to
>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>> child); 1e2) *TO* *BEAR* (FIG. - *OF* *WICKED* *BRINGING* *FORTH*
>>> *INIQUITY*); 1f) (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY*
>>> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>>>
>>> This definition is supported by the Head text that pictures yang ch'i
>>> like a *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF*
>>> *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation with the
>>> Woman constellation.)
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336,
>>> #373 - *APHELION* #393): 3 JULY 2019 (AEST)
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 -
>>> *PERIHELION*, #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's
>>> BIRTHDAY): 20 APRIL 2023 (AEST) - EXMOUTH
>>>
>>> Like the succeeding tetragram Barrier, this tetragram emphasizes the
>>> dangers inherent in premature action. The early Appraisals in
>>> particular show the disadvantages of inadequate development, which
>>> prevents clean extraction (of the hair from the head, of evil from
>>> the self, of the worthy man from obscurity, of the world from its
>>> benighted customs). The wise man awaits the proper time in the cycle
>>> so that trends favuor him, knowing that even yang ch'i must wait
>>> until spring before manifesting itself in full glory.
>>>
>>> In an additive narrative form borrowed from the Changes, Appraisals
>>> 57 skillfully use the metaphor of the journey to suggest the course
>>> of potential development from moral ignorance to full appreciation of
>>> the Tao. Like the #885 - *TRAVELER*, the person set upon
>>> self-cultivation meets various obstacles and #885 - *DETOURS*, but
>>> so long as he never swerves from the right path, he will eventually
>>> arrive safely at his destination.
>>>
>>> #885 as [#2, #50, #400, #10, #2, #6, #400, #10, #5] = nâthîyb
>>> (H5410): {UMBRA: #462 % #41 = #11} 1) trodden with the feet, path,
>>> pathway; 2) path, pathway, *TRAVELLER*;
>>>
>>> #885 as [#1, #80, #1, #3, #800] = apágō (G520): {UMBRA: #885 % #41 =
>>> #24} 1) *TO* *LEAD* *AWAY*; 1a) esp. of those who are led off to
>>> trial, prison, or punishment;
>>>
>>> #885 as [#1, #4, #10, #20, #800, #50] = adikéō (G91): {UMBRA: #840 %
>>> #41 = #20} 1) absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*,
>>> *TO* *SIN*; 1b) to be a criminal, to have violated the laws in some
>>> way; 1c) to do wrong; 1d) to do hurt; 2) transitively; 2a) to do some
>>> wrong or sin in some respect; 2b) to wrong some one, act wickedly
>>> towards him; 2c) to hurt, damage, harm;
>>>
>>> The journey metaphor also levels implicit criticism at the Sophists
>>> and at Chuang tzu, who used the paradox "Mountain and abyss are
>>> level" in arguing for the absolute equivalence of all experience.
>>> Following the tradition of the philosopher Hsün tzu, Yang Hsiung
>>> insists upon the substantive differences between various courses of
>>> action open to the individual. In his verses, then, mountain and
>>> abyss are shown to be far more dangerous than hill and gully."
>>> [CANON, pages 102-103]
>>>
>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "IF YOU'RE SIFTING
>>> THROUGH OLD FAMILY MEMORABILIA FROM BEFORE WORLD WAR II AND STUMBLE
>>> ACROSS A SWASTIKA OR TWO AMONGST YOUR 1920'S TO 1930'S ROMAN CATHOLIC
>>> WEDDINGS, DON'T BE ALARMED:
>>>
>>> THIS ANCIENT RELIGIOUS SYMBOL WHICH IS 'CONDUCIVE TO WELL BEING' OR
>>> 'AUSPICIOUS' IS NAIVELY CLAIMED BY SOME TO HAVE SIMPLY REPRESENTED
>>> *GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* UNTIL HITLER ADOPTED
>>> IT AS EMBODYING NATIONALISTIC PRIDE IN THE LEAD-UP TO WORLD WAR II
>>> AND IT BECAME SYNONYMOUS WITH THE NAZIS' ATROCITIES.
>>>
>>> JOAN WITHERS OF MORNINGTON, NEWS MEDIA STATEMENT THAT OUR STORY ON
>>> ECHUCA'S *SWASTIKA* ORCHESTRA OF THE 1930'S AND THE ORIGINAL MEANING
>>> OF THE SYMBOL SOLVED A LONGSTANDING MYSTERY FOR HER.
>>>
>>> SHE HAD LONG WONDERED ABOUT A PHOTO (*AS* *PICTURED* *SERVED* ON 5
>>> JULY 2019 UPON THE SALE RETURNED SERVICES LEAGUE / FREEMASONS IN #312
>>> - CONTRADICTION TO THE #CENTRE OF VALUE EXPRESSED BY SUCH LEGAL CLAIM
>>> REGARDING THE #373 - SOLAR ECLIPSE OF *APHELION* ON 3 JULY) SHE HAS
>>> OF HER MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930's. 'THE
>>> BRIDE HAD A BEAUTIFUL (ie. *HELL*-BENT) WEDDING GOWN AND RIGHT OUT
>>> AROUND THE FRONT (ON THE TRAIN) WAS A *SWASTIKA* EMBROIDERED INTO THE
>>> LACE,' JOAN SAYS.
>>>
>>> 'IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.'
>>>
>>> A *SWASTIKA* ALSO FEATURES IN THIS WEDDING PHOTO SHE BELIEVED TO BE
>>> FROM THE LATE 1920S, OF JOHN KEANE'S GREAT-AUNT ISOBEL'S WEDDING,
>>> SHOWING HIS LATE MOTHER ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.
>>> THE BRIDE IS CARRYING A BOUQUET, A HORSESHOE—AND A *SWASTIKA*."
>>>
>>> #517 as [#6, #1, #300, #200, #10] = ʼesher (H835): {UMBRA: #501 % #41
>>> = #9} 1) happiness, blessedness; 1a) often used as interjection; 1b)
>>> blessed are;
>>>
>>> #517 as [#1, #300, #200, #10, #6] / [#6, #5, #1, #300, #200, #5] =
>>> ʼăshêrâh (H842): {UMBRA: #506 % #41 = #14} 0) Ashera(h) = 'groves
>>> (for idol worship)'; 1) a Babylonian (Astarte)-Canaanite goddess (of
>>> fortune and happiness), the supposed consort of Baal, her images; 1a)
>>> the goddess, goddesses; 1b) her images; 1c) sacred trees or poles set
>>> up near an altar;
>>>
>>> #517 as [#5, #20, #3, #1, #40, #10, #7, #70, #50, #300, #1, #10] =
>>> ekgamízō (G1547): {UMBRA: #886 % #41 = #25} 1) to give away in
>>> marriage: a daughter; 2) to marry, to be given in marriage;
>>>
>>> In the previous tetragram, yin and yang quit their usual bases. Now,
>>> in this tetragram, they abandon their partnership. No chance remains
>>> for harmonious union. The myriad things feel despair, for they are
>>> left without a sense of belonging or direction. The tetragram is
>>> correlated with a Changes hexagram, whose title was interpreted by
>>> Han Confucians to mean ''no hope" or "no expectations," and whose
>>> theme was the loss that accrues from "reckless behaviour." This
>>> tetragram's assignment to Wood underscores the contrast between the
>>> present desiccated condition of all things and their former
>>> luxuriance. Given the unfavourable trends of the time, the wise
>>> person accounts it good if he is able to extricate himself from
>>> complete disaster.
>>>
>>> APPRAISAL #1: He leaves this Numen Pool
>>> To dwell in that withered #473 - *GARDEN*.
>>> FATHOMING #1: Quitting this Numen Pool
Means: He does not proceed
>>> with modesty.
>>>
>>> In Latin the term nūmen means:
>>> - A divinity, especially a local or presiding god.
>>> - An influence or phenomenon at once mystical and transcendant.
>>>
>>> An alternative form is noumen (ie. from whence we convey noumenon as
>>> metakosmeo representation as tripartite rather than number hypostasis
>>> prima material)
>>>
>>> - a nod of the head
>>> - divine sway or will
>>> - divine power or right
>>> - divinity (Georges Dumézil argues this is a modern meaning and not
>>> one from the Classical period, where it was either attributed to
>>> particular gods or other entities, such as in numen Cereris or numen
>>> dei, or wrongly interpreted)
>>> - (by extension) fairy
>>> - muse (source of inspiration)
>>>
>>> Could be simply an action noun of *nuō, for *nuimen, from *nuō +
>>> -men, thus meaning "a nodding with the head", "a nod", "command",
>>> "will" (as nūtus), with the particular meaning of "the divine will",
>>> "the will or power of the gods", "divine sway".
>>>
>>> Others suggest the Ancient Greek word νοούμενον (nooúmenon) ("an
>>> influence perceptible by mind but not by senses"), from νοέω (noéō),
>>> was borrowed into Early Latin as the word noumen, whose spelling
>>> changed to numen in Classical Latin.[
>>>
>>> Appraisal 1 corresponds to Water; hence, the reference to restorative
>>> waters. The exact meaning of the term Numen Pool is not certain. King
>>> Wen of Chou constructed in his domain a number of sites with "numen"
>>> in the title (for example, the Numen Terrace and Numen Park). The
>>> Numen Pool may belong to a sage whose charisma reflects a deep, even
>>> inexhaustible source of wisdom and grace. Most likely, however, the
>>> pool is simply an epithet for the innermost heart / mind, that
>>> marvellous reservoir of thought and the conscience. The withered #473
>>> - *GARDEN*, apparently on high ground, presents a striking contrast.
>>> The #473 - *GARDEN* lacks moisture (a symbol for fecundity and
>>> grace), so it provides nothing to the community. By analogy, the
>>> petty man, ever intent on climbing high in the social and political
>>> worlds, fails to cultivate those virtues, in particular humility,
>>> that would yield good fruit." [CANON, pages 372, 373]
>>>
>>> However we have an analogous notion expressed by lèi xíng (類型):
>>> type, category, genre, form, style which has some 16 usages within
>>> the CANON OF SUPREME MYSTERY (4 BCE) and it first occurs within the
>>> HEAD TEXT expression: 而觸其類 to TETRA #6 - 𝌋戾 = #457 as
>>> contrariety / ritual which is notion of bifurcation applicable to #0
>>> - GROUNDING (ie. the #2023 reflects this grounding) as 13 to 17
>>> JANUARY anchor:
>>>
>>> #457 as [#30, #400, #9, #8, #10] = lýō (G3089): {UMBRA: #1230 % #41 =
>>> #41} 1) to loose any person (or thing) tied or fastened; 1a) bandages
>>> of the feet, the shoes,; 1b) *OF* *A* *HUSBAND* *AND* *WIFE* *JOINED*
>>> *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c) of a single man,
>>> whether he has already had a wife or has not yet married; 2) to loose
>>> one bound, i.e. to unbind, release from bonds, set free; 2a) of one
>>> bound up (swathed in bandages); 2b) bound with chains (a prisoner),
>>> discharge from prison, let go; 3) to loosen, undo, dissolve, anything
>>> bound, tied, or compacted together; 3a) an assembly, i.e. to dismiss,
>>> break up; 3b) laws, as having a binding force, are likened to bonds;
>>> 3c) *TO* *ANNUL*, *SUBVERT*; 3d) to do away with, to deprive of
>>> authority, whether by precept or act; 3e) to declare unlawful; 3f) to
>>> loose what is compacted or built together, to break up, demolish,
>>> destroy; 3g) to *DISSOLVE* *SOMETHING* *COHERENT* *INTO* *PARTS*, to
>>> destroy; 3h) metaph., to overthrow, to do away with;
>>>
>>> HEAD: Yang ch'i, newly hatched, is very small. Things, each diverging
>>> and separating, find their proper categories.
>>>
>>> lèi (類): 1. kind; type; class; category, 2. similar; like, 3.
>>> class in a programming language, 4. reason; logic, 5. example; model,
>>> 6. Lei, 6. approximately
>>>
>>> Which then has some further elucidation of #885 - adikéō (G91):
>>> *DEVIATION* *OF* *NORMS* as commentary raised by the expression 失貞
>>> 類 within APPRAISAL #1 of TETRA #22 - 𝌛格 = #473:
>>>
>>> shī (失): 1. to lose, 2. to violate; to go against the norm, 3. to
>>> fail; to miss out, 4. to be lost, 5. to make a mistake, 6. to let go of;
>>>
>>> zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
>>> chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
>>> the trigrams in the Yijing, 9. four;
>>>
>>> #473 as [#20, #3, #50, #400] = gannâh (H1593): {UMBRA: #58 % #41 =
>>> #17} 1) *GARDEN*, orchard;
>>>
>>> #473 as [#2, #50, #6, #400, #10, #5] = bath (H1323): {UMBRA: #402 %
>>> #41 = #33} 1) daughter; 1a) daughter, girl, adopted daughter,
>>> daughter-in-law, sister, granddaughters, female child, cousin; 1a1)
>>> as polite address; 1a2) as designation of women of a particular
>>> place; 1a3) as personification; 1a4) daughter-villages; 1a5)
>>> description of character; 1b) *YOUNG* *WOMEN*, *WOMEN*;
>>>
>>> TEMPORAL HEURISTIC FOR 0600 HOURS ON 22 JUNE 2023 GIVES GRAPPLE:
>>> [#18, #32, #10, #40, #21, #37, #65, #3, #69] PROTOTYPE
>>>
>>> <http://www.grapple369.com/?date:2023.6.22&grapple:18,32,10,40,21,37,65,3,69>
>>>
>>> [18, {@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18)}
>>> 32, {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#68 - I DO NOT THAT
>>> WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 32 - LEGION: CHUANG
>>> (#50)}
>>> 10, {@3: Sup: 60 - ACCUMULATION: CHI (#128); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#60)}
>>> 40, {@4: Sup: 19 - FOLLOWING: TS'UNG (#147); Ego: 40 - LAW/MODEL: FA
>>> (#100)}
>>> 21, {@5: Sup: 40 - LAW/MODEL: FA (#187); Ego: 21 - RELEASE: SHIH (#121)}
>>> 37, {@6: Sup: 77 - COMPLIANCE: HSUN (#264); Ego: 37 - PURITY: TS'UI
>>> (#158 - I AM NOT HOT OF SPEECH {%23})}
>>> 65, {@7: Sup: 61 - EMBELLISHMENT: SHIH (#325); Ego: 65 - INNER: NEI
>>> (#223)}
>>> 3, {@8: Sup: 64 - SINKING: CH'EN (#389); Ego: 3 - MIRED: HSIEN (#226)}
>>> 69] {@9: Sup: 52 - MEASURE: TU (#441); Ego: 69 - EXHAUSTION: CH'IUNG
>>> (#295)}
>>>
>>> <http://www.grapple369.com/?date:2023.6.22&idea:226,247,295,441>
>>>
>>> #441 as [#1, #4, #6, #400, #10, #500] = ʼôwdôwth (H182): {UMBRA: #417
>>> % #41 = #7} 1) cause; 1a) cause, reason for; 1b) the occasion of;
>>>
>>> #441 as [#1, #30, #10, #400] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36}
>>> 1) to swear, curse; 1a) (Qal); 1a1) to swear, take an oath (before
>>> God); 1a2) to curse; 1b) (Hiphil); 1b1) to put under oath, adjure;
>>> 1b2) to put under a curse;
>>>
>>> #392 - NOUMENON RESONANCE FOR 14 MAY 2023 as [#1, #300, #80,
>>> #10, #1] /
>>> #441 as [#1, #300, #80, #10, #700] = ʼashshâph (H826): {UMBRA: #381 %
>>> #41 = #12} 1) conjurer, enchanter, (CLBL) necromancer;
>>>
>>> #441 as [#2, #30, #4, #400, #5] /
>>> #454 as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41
>>> = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
>>> 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) *OF*
>>> *DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to
>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>> child); 1e2) *TO* *BEAR* (FIG. - *OF* *WICKED* *BRINGING* *FORTH*
>>> *INIQUITY*); 1f) (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY*
>>> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>>>
>>> #295 as [#40, #40, #7, #200, #8] = mizrâch (H4217): {UMBRA: #255 %
>>> #41 = #9} 1) place of sunrise, east; 1a) sunrise, east (with 'sun');
>>> 1b) the east (without 'sun'); 1b1) to or toward the place of sunrise;
>>> 1b2) to the east, eastward;
>>>
>>> #295 as [#1, #10, #4, #10, #70, #200] = aḯdios (G126): {UMBRA: #295 %
>>> #41 = #8} 1) eternal, everlasting.;
>>>
>>> #295 as [#40, #50, #5, #200] / [#30, #50, #5, #200, #10] = nâhâr
>>> (H5104): {UMBRA: #255 % #41 = #9} 1) stream, river; 1a) stream,
>>> river; 1b) (underground) streams;
>>>
>>> ONTIC CHECKSUM TOTAL: #226 as [#6, #8, #2, #200, #10] / [#8, #2,
>>> #200, #10, #6] = châbêr (H2270): {UMBRA: #210 % #41 = #5} 1) united;
>>> 2) associate, fellow, worshippers; 3) companion;
>>>
>>> #226 as [#8, #30, #5, #8, #40, #5, #50, #70, #10] = eleéō (G1653):
>>> {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to help one
>>> afflicted or seeking aid; 3) to help the afflicted, to bring help to
>>> the wretched; 4) to experience mercy;
>>>
>>> #226 as [#6, #8, #200, #2, #10] /
>>> #232 as [#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #210 % #41
>>> = #5} 1) sword, knife; 1a) sword; 1b) *KNIFE*; 1c) tools for cutting
>>> stone;
>>>
>>> DEME CHECKSUM TOTAL: #247 as [#5, #50, #1, #3, #20, #1, #30, #9, #7,
>>> #70, #40, #1, #10] = enankalízomai (G1723): {UMBRA: #248 % #41 = #2}
>>> 1) *TO* *TAKE* *INTO* *ONE'S* *ARMS*, *EMBRACE*;
>>>
>>> #473 as [#1, #3, #1, #80, #8, #300, #70, #10] = agapētós (G27):
>>> {UMBRA: #663 % #41 = #7} 1) *BELOVED*, *ESTEEMED*, *DEAR*,
>>> *FAVOURITE*, *WORTHY* *OF* *LOVE*;
>>>
>>> WHERE #473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE):
>>> "In the texts that follow, appropriate separation, distancing, and
>>> resistance are dominant themes.
>>>
>>> APPRAISAL #1: Sealing off inner goodness,
>>> Propriety fails, goodness is lost.
>>> FATHOMING: #1: Sealing off inner goodness
>>> Means: The center cannot assimilate the good.
>>>
>>> #473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] = katakrínō
>>> (G2632): {UMBRA: #1302 % #41 = #31} 1) to give judgment against, to
>>> judge worthy of punishment; 1a) to condemn; 1b) *BY* *ONE'S* *GOOD*
>>> *EXAMPLE* *TO* *RENDER* *ANOTHER'S* *WICKEDNESS* *THE* *MORE*
>>> *EVIDENT* *AND* *CENSURABLE*;
>>>
>>> The first position, which marks the Beginning of Thought, depicts the
>>> inner workings of the heart / mind, where seeds of goodness are
>>> implanted, as well as impulses toward evil. If an individual
>>> assiduously works to develop the good within, he will grow in moral
>>> strength as his evil impulses wane.
>>>
>>> Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient
>>> Greek ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής
>>> (entelḗs, “complete, finished, perfect”) (from τέλος (télos, “end,
>>> fruition, accomplishment”)) + ἔχω (ékhō, “to have”).
>>>
>>> - (Aristotelian metaphysics) The complete realisation and final form
>>> of some potential concept or function; the conditions under which a
>>> potential thing becomes actualized.
>>> - (chiefly philosophy) A particular type of motivation, need for
>>> self-determination, and inner strength directing life and growth to
>>> become all one is capable of being; the need to actualize one's
>>> beliefs; having both a personal vision and the ability to actualize
>>> that vision from within.
>>>
>>> If, however, the individual fails to develop his potential for Good,
>>> his inner resistance to evil impulses will break down. As his mind
>>> increasingly fails to distinguish right from wrong, he will lose all
>>> appreciation of "the time-tested categories."
>>>
>>> #473 as [#8, #9, #1, #400, #10, #5, #600] = chaṭṭâʼâh (H2403):
>>> {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a)
>>> sin; 2b) condition of sin, guilt of sin; 2c) punishment for sin; 2d)
>>> sin-offering; 2e) *PURIFICATION* *FROM* *SINS* *OF* *CEREMONIAL*
>>> *UNCLEANNESS*;
>>>
>>> The conscience as moral center will no longer review his conduct
>>> daily, nor will it be able to "assimilate the good" by imitation of
>>> the ancients. In that case, the individual loses all chance to
>>> cultivate his humaneness, the virtue that distinguishes him from the
>>> brutes.
>>>
>>> APPRAISAL #2: Sealing off internal evil
>>> Makes propriety profound.
>>> FATHOMING #2: Sealing off internal evil
>>> Means: Hidden propriety is marvellous.
>>>
>>> #473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41
>>> = #11} 1) plan, device, wickedness, evil plan, mischievous purpose;
>>> 1a) plan, purpose; 1b) *EVIL* *DEVICE*, *WICKEDNESS*; 1c) *NOT*
>>> *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*,
>>> *HARLOTRY*;
>>>
>>> In a contrast to the preceding verses, this poem presents a good
>>> person, who steadfastly contains his evil impulses, lest his moral
>>> courage be sapped. As the individual becomes more fully human, he
>>> finally achieves that mysterious charisma associated with the ancient
>>> sage-kings. The most significant acts of resistance, then, often
>>> take place in the hidden recesses of the heart and mind." [CANON,
>>> pages 190, 191]
>>>
>>> @4 - RANOGAJEC, DR. PAUL A, "The Pantheon:
>>> <https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ap-ancient-rome/a/the-pantheon>
>>>
>>>
>>> On 14/5/2023 11:01, dolf wrote:
>>>> LION MAN <***@AFRAID.ORG> @ 1935 HOURS ON 12 MAY 2023: "As I typed
>>>> my post, I had wondered if all I was doing was defeating the
>>>> Kill-file files of some / all the other posters here-abouts!!"
>>>>
>>>> DOLF @ 2013 HOURS ON 12 MAY 2023: "Let's see if the LITTLE (boo)
>>>> LION MAN, apart from a preoccupation with his own integrity as
>>>> dignified persona which is infracted by an instance of phrogging —
>>>> pronounced “frogging” — as the act of a person surreptitiously
>>>> adopting another person's online identity, is sufficiently mentally
>>>> competent to face a legal claim of public slander by colonialist
>>>> vermin.
>>>>
>>>> To appraise that contrived scenario of reality we've added the "THE
>>>> POPE'S EXORCIST" video clip as a worldwide cinematic release
>>>> occurring some 30 days prior, being a robust exemplar as function of
>>>> intellect involving a consciousness intersection and idea
>>>> obstruction with that OFFICIAL TRAILER which soundly refutes the
>>>> egregious habitual public false characterisation of other's
>>>> exhibiting mental derangement in posting demented gibberish."
>>>>
>>>> The HAIL MARYS POEM was written on about 13 JUNE 2017 and the
>>>> function of intellect involving a consciousness intersection and
>>>> idea obstruction with that OFFICIAL TRAILER occurs as a logical #381
>>>> - *ANAMNESIS* / REMEMBRANCE process, where in being previously
>>>> acquainted with the poem since I had written it as a neural
>>>> linguistic construct and thought vMeme was able to immediately
>>>> cohere a referential (ie. the DEME / ONTIC and MALE / FEME idea
>>>> cohesion as viable categorical imperative) association and resonance
>>>> with the cinematic technique.
>>>>
>>>> The second case study example on the function of intellect involving
>>>> a consciousness intersection with an exisiting #342 = CORPUS
>>>> (çêpher-H5612) of metaphysical (ie. #342 - PREDETERMINATIONS
>>>> (yâtsar-H3335) for want of a better term) informal research document
>>>> with an initial revision date of 5 MAY 2023 as sapient based
>>>> religious belief and foundations for human rights which are #315 -
>>>> APOLOGETICS (apología-G627) on #315 - TIME (éti-G2089) and #315 -
>>>> BEING / EXISTENCE (yêsh-H3426) and an idea construction of a KILT
>>>> CURE POEM which although was an immediate as spontaneous neural
>>>> linguistic construct and thought vMeme response to a CELEBRITY
>>>> MASTERCHEF as a revered man whose funeral occurred on SATURDAY 13
>>>> MAY 2023, but it is nevertheless an accountability of closure
>>>> directed towards social media comments which were made by me on 1
>>>> MAY 2023. Such that you'll notice that this POEM which conveys as
>>>> TELOS TOTAL: #14712 (#137 LETTERS so think of the immense
>>>> probability for concurrence) not only coheres a referential (ie. the
>>>> DEME / ONTIC and MALE / FEME idea cohesion as viable categorical
>>>> imperative) association and noumenon resonance but an equivalence
>>>> occurs with the #342 = CORPUS (çêpher-H5612) of metaphysical
>>>> deliberations made in conjunction with invoking a mental conception
>>>> of the ANTHROPOLOGICAL form as an entity.
>>>>
>>>> #360 - NOUMENON RESONANCE FOR 14 MAY 2023 as [#60, #80, #200,
>>>> #500] / [#20, #60, #80, #200] /
>>>> #342 as [#2, #60, #80, #200] = çêpher (H5612): {UMBRA: #340 % #41 =
>>>> #12} 1) book; 2) missive, document, writing, book; 2a) missive; 2a1)
>>>> letter (of instruction), written order, commission, request, written
>>>> decree; 2b) legal document, certificate of divorce, deed of
>>>> purchase, indictment, sign; 2c) book, scroll; 2c1) book of
>>>> prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) *BOOK*
>>>> (*OF* *POEMS*); 2c5) book (of kings); 2c6) books of the canon,
>>>> scripture; 2c7) record book (of God); 2d) *BOOK*-*LEARNING*,
>>>> *WRITING*; 2d1) be able to read (after verb 'to know');
>>>>
>>>> DOLF @ 1602 HOURS ON 1 MAY 2023: "Stop living in denial people since
>>>> the warning signs were there:
>>>>
>>>> - addictive disposition,
>>>> - anxiety disorder with irrational tendencies,
>>>> - obsessive compulsive behaviour,
>>>> - worry beads syndrome,
>>>> - no suspicious cause of death.
>>>>
>>>> Do you know anyone else in your life living on death row?"
>>>>
>>>> YOUTUBE: "GO YOUR OWN WAY (CELIA PAVEY & DELTA GOODREM: THE VOICE
>>>> AUSTRALIA SEASON 2)
>>>>
>>>> "TELL ME WHY
>>>> EVERYTHING TURNED AROUND
>>>> PACKING UP
>>>> SHACKING UP'S ALL YOU WANNA DO
>>>> IF I COULD
>>>> BABY, I'D GIVE YOU MY WORLD
>>>> OPEN UP
>>>> EVERYTHING'S WAITING FOR YOU"
>>>>
>>>> <https://www.youtube.com/watch?v=NSxFk_cjPtE>
>>>>
>>>> <https://www.youtube.com/watch?v=MTIkFwMuiTw>
>>>>
>>>> {@9: Sup: 21 - RELEASE: SHIH (#348); Ego: 2 - FULL CIRCLE: CHOU (#311)}
>>>>
>>>> <http://www.grapple369.com/?date:20123.5.13&idea:311,348,383,541>
>>>>
>>>> #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#30, #2, #300,
>>>> #5] / [#5, #30, #2, #300] /
>>>> #348 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #10, #30, #2,
>>>> #300] / [#6, #30, #2, #300, #10] = lâbash (H3847): {UMBRA: #332 %
>>>> #41 = #4} 1) *TO* *DRESS*, *WEAR*, *CLOTHE*, *PUT* *ON* *CLOTHING*,
>>>> *BE* *CLOTHED*; 1a) (Qal); 1a1) to put on clothes, be clothed, wear;
>>>> 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>>>> clothed; 1c) (Hiphil) to clothe, array with, dress;
>>>>
>>>> #317 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#1, #90, #6,
>>>> #200, #500] /
>>>> #311 as [#6, #10, #90, #200, #5] / [#10, #90, #200, #5, #6] /
>>>> #342 as [#30, #10, #6, #90, #200, #6] = yâtsar (H3335): {UMBRA: #300
>>>> % #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion;
>>>> 1a1) of human activity; 1a2) of divine activity; i) of creation; 1)
>>>> of original creation; 2) of individuals at conception; 3) of Israel
>>>> as a people; ii) to frame, pre-ordain, *PLAN* (fig. *OF* *DIVINE*)
>>>> *PURPOSE* *OF* *A* *SITUATION*); 1a3) (Niphal) to be formed, be
>>>> created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5)
>>>> (Hophal) to be formed;
>>>>
>>>> ONTIC CHECKSUM TOTAL: #541 as [#400, #1, #60, #800] / [#1, #60, #80,
>>>> #400] /
>>>> #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #60,
>>>> #800] / [#1, #60, #80, #600] /
>>>> #202 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #50, #1, #60,
>>>> #80, #5] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18} 1) to gather,
>>>> receive, remove, gather in; 1a) (Qal); 1a1) to gather, collect; 1a2)
>>>> to gather (an individual into company of others); 1a3) to bring up
>>>> the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
>>>> *WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass
>>>> of Qal 1a2); i) *TO* *BE* *GATHERED* *TO* *ONE'S* *FATHERS*; ii) to
>>>> be brought in or into (association with others); 1b3) (pass of Qal
>>>> 1a4); i) to be taken away, removed, perish; 1b4) (Piel); i) to
>>>> gather (harvest); ii) to take in, receive into; iii) rearguard,
>>>> rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to
>>>> gather oneself or themselves;
>>>>
>>>> DEME CHECKSUM TOTAL: #383 as [#5, #80, #10, #3, #5, #10, #70, #200] /
>>>> #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#5, #80, #9, #3,
>>>> #5, #10, #70, #200] = epígeios (G1919): {UMBRA: #383 % #41 = #14} 1)
>>>> existing upon the earth, earthly, *TERRESTRIAL*;
>>>>
>>>> #383 as [#20, #50, #8, #300, #5] = nᵉchûwshâh (H5154): {UMBRA: #369
>>>> % #41 = #41} 1) *COPPER*, bronze; 1a) copper (made from melting
>>>> copper ore); 1b) bronze (made from copper and alloy);
>>>>
>>>> #383 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#1, #20, #100,
>>>> #1, #200, #10, #1, #50] = akrasía (G192): {UMBRA: #333 % #41 = #5}
>>>> 1) *WANT* *OF* *SELF*-*CONTROL*, incontinence, intemperance;
>>>>
>>>> DOLF @ 1602 HOURS ON 1 MAY 2023: "No suspicious circumstance and a
>>>> report is being prepared for the coroner.
>>>>
>>>> THERE ARE SEVERAL POSSIBILITIES:
>>>> - accidental self administration
>>>> - deliberate self action
>>>>
>>>> I remember at 19yo having to attend a motel and deal with a female
>>>> doctor with their head in a bag and sedation by valium intravenous.
>>>>
>>>> The boyfriend was a HOMOSEXUAL."
>>>>
>>>> -- KILT CURE --
>>>>
>>>> "REMEMBER THAT ITCH,
>>>> WHICH WOULDN'T GO AWAY.
>>>> SOMETIMES LIFE'S A BITCH.
>>>> WITH NOTHING TO STAY.
>>>>
>>>> STILL WE CAN'T FORGET.
>>>> WHAT WAS EACH DAY.
>>>> NOR HAVE ANY REGRET.
>>>> OF COME WHAT MAY."
>>>>
>>>> <http://www.grapple369.com/?date:2023.5.13&idea:213,251,482,529>
>>>>
>>>> {@9: Sup: 66 - DEPARTURE: CH'U (#482); Ego: 4 - BARRIER: HSIEN (#213)}
>>>>
>>>> #494 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #50, #2, #30,
>>>> #400, #6] /
>>>> #482 as [#50, #2, #30, #400] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 =
>>>> #5} 1) carcass, *CORPSE*; 1a) of humans, idols, animals;
>>>>
>>>> #360 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #70, #10,
>>>> #200, #600] /
>>>> #476 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#70, #6, #200,
>>>> #200] /
>>>> #482 as [#6, #70, #6, #200, #200] = ʻûwr (H5782): {UMBRA: #276 % #41
>>>> = #30} 1) to rouse oneself, awake, awaken, incite; 1a) (Qal) *TO*
>>>> *ROUSE* *ONESELF*, *AWAKE*; 1b) (Niphal) to be roused; 1c) (Polel)
>>>> to stir up, rouse, incite; 1d) (Hithpolel) to be excited, be
>>>> triumphant; 1e) (Hiphil); 1e1) to rouse, stir up; 1e2) to act in an
>>>> aroused manner, awake;
>>>>
>>>> #213 as [#6, #2, #3, #200, #2] = gârâb (H1618): {UMBRA: #205 % #41 =
>>>> #41} 1) *ITCH*, scab;
>>>>
>>>> ONTIC CHECKSUM TOTAL: #529 as [#5, #400, #30, #70, #3, #10, #1, #10]
>>>> = eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation,
>>>> panegyric: of Christ or God; 2) fine discourse, polished language;
>>>> 2a) in a bad sense, language artfully adapted to captivate the
>>>> hearer: fair speaking, fine speeches; 3) *AN* *INVOCATION* *OF*
>>>> *BLESSING*, *BENEDICTION*; 4) consecration; 5) a (concrete)
>>>> blessing, benefit;
>>>>
>>>> DEME CHECKSUM TOTAL: #251 as [#1, #200, #700] = ʼârôwn (H727):
>>>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>>>> the Covenant; 2) (TWOT) *COFFIN*;
>>>>
>>>> Whist patiently awaiting for such evasive (ie. tendency to avoid
>>>> commitment or self-revelation) clarification from both LITTLE (boo)
>>>> LION MAN and *ÖRDÖG* THE REAL NEWSGROUP DEVIL within its due time
>>>> and after some 89 pages of prolegomena explanations, we ought return
>>>> to the subject at hand, being TRUTH TELLING about SENATOR MEHREEN
>>>> FARUQI's ISLAMIC #232 - FRAUD and by such belief, that any OATH
>>>> TAKING BY ALMIGHTY GOD, in being attainted of treason is in CONTRA
>>>> SECTION 44 OF CONSTITUTION ACT.
>>>>
>>>> As the SENATOR would know, after some years of gestation (ie. The
>>>> PAKISTANI TALIBAN formed in 2007 share a common ideology with the
>>>> AFGHAN TALIBAN and have assisted them in the 2001–2021 war, but the
>>>> two groups have separate spheres of operation and command
>>>> structures), there has subsequently erupted months of political
>>>> unrest within PAKISTAN as unequivocal evidence of partisanship (ie.
>>>> without considering or judging the matter very carefully strongly
>>>> supporting a person, principle, or political party) as factionalism
>>>> (ie. a situation in which a group forms within a larger group,
>>>> especially one with slightly different ideas from the main secular
>>>> or sectarian ideological group) engaged within a diabolical struggle
>>>> (ie. DEVIL, *HELLISH*, INFERNAL, EVIL, WICKED, UNGODLY, UNHOLY,
>>>> TERRIBLE, FRIGHTFUL, DISGRACEFUL, SHAMEFUL, LAMENTABLE, DEPLORABLE,
>>>> APPALLING, ATROCIOUS; INFERIOR, SUBSTANDARD, MEDIOCRE,
>>>> UNSATISFACTORY, INADEQUATE, SECOND-RATE, THIRD-RATE, SHODDY) over
>>>> domination [#164 - DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17)]
>>>> of the state (ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS) machinery.
>>>>
>>>> Following IMRAN KHAN's arrest on 9 MAY 2023, some eight people have
>>>> already died and hundreds have been arrested as protests pitting his
>>>> supporters against army supporters turned violent.
>>>>
>>>> We would therefore respectfully ask SENATOR MEHREEN FARUQI which of
>>>> the following statements most reasonably appeals to her sensibility:
>>>>
>>>> a) GO TO HELL?
>>>> b) GO BACK TO WHERE YOU CAME FROM?
>>>> c) PISS OFF BACK TO PAKISTAN?
>>>>
>>>> #52 - BY ISOPSEPHY *SONS* *OF* *INJUSTICE* [*FOR* *UNRIGHTEOUS*
>>>> *MEN*] *OR* *SONS* *OF* *GOD* [*FOR* *ANGELS*] as [#20, #1, #20, #1,
>>>> #10] /
>>>> #311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 %
>>>> #41 = #24} 1) of a bad nature; 1a) not such as it ought to be; 2) of
>>>> a mode of thinking, feeling, acting; 2a) *BASE*, *WRONG*, *WICKED*;
>>>> 3) *TROUBLESOME*, *INJURIOUS*, *PERNICIOUS*, *DESTRUCTIVE*, *BANEFUL*;
>>>>
>>>> The origin is unknown, possibly connected with Proto-Indo-European
>>>> root *kakka- (“to *DEFECATE*”). Compare κακκάω (kakkáō).
>>>>
>>>> #380 - BY ISOPSEPHY *TO* *ACCUSE* / *SLANDER* as [#4, #1, #10, #40,
>>>> #70, #50, #5, #200] = daímōn (G1142): {UMBRA: #905 % #41 = #3} 1) a
>>>> god, a goddess; 1a) an inferior deity, whether good or bad; 2) in
>>>> the NT, *AN* *EVIL* *SPIRIT*;
>>>>
>>>> After all the term cacodemonic has an etymology from Ancient Greek
>>>> #1016 = κακοδαίμων (kakodaímōn, “ill-starred”), from κακός (kakós,
>>>> “bad”) + δαίμων (daímōn, “genius, divinity”) and κακοδαίμων
>>>> (kakodaímōn) is further derived from κᾰκο- (kako-, bad) + δαίμων
>>>> (daímōn, “god, destiny”):
>>>>
>>>> - HAVING OR BEING POSSESSED BY AN EVIL GENIUS / SPIRIT.
>>>> - ILL-STARRED, WRETCHED.
>>>> - (SUBSTANTIVE) AN EVIL GENIUS.
>>>>
>>>> [κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>>> α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
>>>> κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
>>>> Ego: 20 - ADVANCE: CHIN (#41)}
>>>> ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
>>>> {%6}); Ego: 70 - SEVERANCE: KE (#111)}
>>>> δ, {@5: Sup: 34 - KINSHIP: CH'IN (#146 - I AM NOT A LAND-GRABBER
>>>> {%15}); Ego: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5})}
>>>> α, {@6: Sup: 35 - GATHERING: LIEN (#181 - I LEND NOT A DEAF EAR TO
>>>> THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
>>>> {%35}); Ego: 1 - CENTRE: CHUNG (#116)}
>>>> ι, {@7: Sup: 45 - GREATNESS: TA (#226); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#126)}
>>>> μ, {@8: Sup: 4 - BARRIER: HSIEN (#230); Ego: 40 - LAW/MODEL: FA
>>>> (#166 - I AM NOT SLUGGISH {%11})}
>>>> ω, {@9: Sup: 75 - FAILURE: SHIH (#305); Ego: 71 - STOPPAGE: CHIH
>>>> (#237 - MALE DEME IS UNNAMED {%17})}
>>>> ν] {@10: Sup: 44 - STOVE: TSAO (#349); Ego: 50 - VASTNESS / WASTING:
>>>> T'ANG (#287)}
>>>>
>>>> #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #5, #1, #200,
>>>> #900] / [#6, #1, #200, #90, #5] /
>>>> #311 - *GO* *YOUR* *OWN* *WAY* *LYRIC* as [#20, #1, #200, #900] /
>>>> [#1, #200, #90, #500] /
>>>> #317 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #1, #200,
>>>> #90, #500] /
>>>> #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #40, #1,
>>>> #200, #900] / [#6, #30, #1, #200, #90, #10] /
>>>> #351 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #200,
>>>> #90, #500] / [#1, #200, #90, #20, #600] /
>>>> #349 as [#2, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 %
>>>> #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to
>>>> a part); 1a2) earth (as opposed to heaven); 1a3) earth
>>>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>>>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>>>> Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
>>>> *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c)
>>>> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
>>>> phrases); 1d1) people of the land; 1d2) space or distance of country
>>>> (in measurements of distance); 1d3) level or plain country; 1d4)
>>>> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
>>>> late in usage); 1e1) lands, countries; i) often in contrast to Canaan;
>>>>
>>>> #287 as [#8, #9, #70, #200] = ēthos (G2239): {UMBRA: #287 % #41 =
>>>> #41} 1) a customary abode, dwelling place, *HAUNT*, customary state;
>>>> 2) custom, usage, *MORALS*, *CHARACTER*;
>>>>
>>>> TELOS TOTAL: #1016 as [#40, #200, #300, #70, #400, #6] = rishʻâh
>>>> (H7564): {UMBRA: #575 % #41 = #1} 1) wickedness, guilt; 1a)
>>>> *WICKEDNESS* (*IN* *CIVIL* *RELATIONS*); 1b) wickedness (of
>>>> enemies); 1c) *WICKEDNESS* (*ETHICAL* *AND* *RELIGIOUS*);
>>>>
>>>> ONTIC CHECKSUM TOTAL: #608 as [#400, #3, #200, #5] = tigrâh (H8409):
>>>> {UMBRA: #608 % #41 = #34} 1) *CONTENTION*, *STRIFE*, *CONFLICT*,
>>>> *HOSTILITY*;
>>>>
>>>> DEME CHECKSUM TOTAL: #431 as [#5, #40, #6, #300, #30, #10, #600] /
>>>> [#6, #5, #40, #300, #10, #30, #600] /
>>>> #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
>>>> #381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
>>>> EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
>>>> #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300,
>>>> #30, #6] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*,
>>>> *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b)
>>>> (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
>>>>
>>>> #1016 as [#80, #70, #30, #10, #300, #5, #400, #70, #40, #1, #10] =
>>>> politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) to be a citizen;
>>>> 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* *THE* *STATE*; 3)
>>>> to make or create a citizen; 3a) to be a citizen; 3b) *TO* *BEHAVE*
>>>> *AS* *A* *CITIZEN*; 3b1) *TO* *AVAIL* *ONE'S* *SELF* *OF* *OR*
>>>> *RECOGNISE* *THE* *LAWS*; 3b2) *TO* *CONDUCT* *ONE'S* *SELF* *AS*
>>>> *PLEDGED* *TO* *SOME* *LAW* *OF* *LIFE*;
>>>>
>>>> If only CRAIG FOSTER (@Craig_Foster) and the AUSTRALIAN REPUBLICAN
>>>> MOVEMENT would learn that this is what can become of sports people
>>>> with a media cult personality and shonky political ambition...
>>>>
>>>>
>>>> On 14/5/2023 10:09, dolf wrote:
>>>>>> YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=58s>
>>>>>
>>>>> LITTLE WILLY @ 1726 HOURS ON 10 MAY 2023: "WE ARE TIRED OF BEING
>>>>> SUBJECTED TO AMERICAN DEPRAVITY JUST FOR YOUR SELF GRATIFICATION:
>>>>>
>>>>> Thank you for proving me right.
>>>>>
>>>>> Again. [...]"
>>>>>
>>>>> MUSTARD WEASEL @ 1932 HOURS ON 10 MAY 2023: "Geez that's a massive
>>>>> load of gibberish. Is it because you drank your Metamucil early
>>>>> today?"
>>>>>
>>>>> As summary on the matters of concern, which were expressed in our
>>>>> MAGISTRATES COURT / POLICE PROSECUTION filing dated 19 MAY 2021 we
>>>>> articulated it succinctly as having "more recently [conveyed] our
>>>>> concern with SBS television's ethnic cleansing (ie. the conveyance
>>>>> of INTRACTABLE CONFLICT / META LOGIC PROBLEMS which are implicitly
>>>>> abhorrent and toxic characteristics as if their self entitlement
>>>>> and obmutescence as impertinent arrogance of islamophobia is not
>>>>> then causal of any INTRACTABLE PAIN OF SOUL) in propagandising
>>>>> acceptability of primitive and barbarous Islamic breaches against
>>>>> the first principles to the COMMONWEALTH as a transcendent
>>>>> conception of piety.
>>>>>
>>>>> The term “PRIMITIVE” refers to a BIPARTITE THEORY OF NUMBER
>>>>> reliance on the STOICHEION of the KOSMOS as conjecture upon the
>>>>> four elements of nature which are each centred to an TRIPARTITE
>>>>> THEORY OF NUMBER ontic / deme moral postulate #45 as a “DEUTSCHLAND
>>>>> ÜBER ALLES” mentality (eg: EMPEROR CLAUDIUS EXPELLED THE JEWS FROM
>>>>> ROME) that in 1930’s was misused to convey a superiority over all
>>>>> other nations, having a row sum of #135 as its grounding for a
>>>>> congenital ignorance and a magic sum total #405 being collectively
>>>>> a consummate REDUCTIO AD ABSURDUM FALLACY as an impost and
>>>>> institutional economy made upon #9 - AUTONOMY and the implicit
>>>>> integrity and dignity of persons.
>>>>>
>>>>> The phrase "ETHNIC CLEANSING" here refers to a dual process of
>>>>> confection which firstly “pasteurises” as to make "cultural
>>>>> aberrations" {ie. LICENTIOUS: *UNRESTRAINED* *BY* *LAW* or general
>>>>> morality; going beyond customary or proper bounds or limits;
>>>>> disregarding rules of nature} more palatable and represent such as
>>>>> durable for an useful life and to “homogenise” their eugenic
>>>>> citizen in being thereby a concerted effort of social engineering
>>>>> as then an enforced and manufactured consent.
>>>>>
>>>>> The question is why these primitive persons (ie. a propensity for
>>>>> non-sapient action such as #181 = orgḗ (G3709): *AGITATION* *OF*
>>>>> *THE* *SOUL*, *IMPULSE*, *DESIRE*, *ANY* *VIOLENT* *EMOTION*; #234
>>>>> / #384 - ágrios (G66): *OF* *MEN* *AND* *ANIMALS* *IN* *A* *MORAL*
>>>>> *SENSE*, *WILD* *SAVAGE*, *FIERCE*) who claim thereby a piety
>>>>> anchored upon ritual, but have no will of compliance to such GOD
>>>>> ordained majesty as the ANTHROPOCENTRIC SINGULARITY and
>>>>> FACILITATORS / ARBITRATORS OF FREEWILL being first principles to
>>>>> the FEDERATION AS COMMONWEALTH OF AUSTRALIA?
>>>>>
>>>>> Why come here if you have no intention to comply to the foundations
>>>>> of identity which is the COMMONWEALTH and then claim an indigenous
>>>>> entitlement even though your offspring from the soil is pestilent.
>>>>>
>>>>> As we have previously advised, our intention is to abandon the
>>>>> possibility of any FAIR AND COMPETENT JUSTICE within AUSTRALIA and
>>>>> directing our complaint of PERSECUTION occasioning INTELLECTUAL
>>>>> PROPERTY THEFT as constituting a WAR CRIME to the DUTCH CONSULATE
>>>>> for their assistance, accordingly we have previously courtesy
>>>>> copied them within our correspondence.
>>>>>
>>>>> We could utilise the metaphysical element #232 - CUNNING SCHEMA as
>>>>> a notion of a pathogen (Greek: πάθος, #360 - *PATHOS* "suffering",
>>>>> "passion" and -γενής, -genēs "producer of"), in the oldest and
>>>>> broadest sense, as being any organism or agent that can produce
>>>>> disease but in our perspective it being hypothesised as the #232 -
>>>>> WICKED / ANTI-SOCIAL CONDUCT which manifests as an INTRACTABLE
>>>>> CONFLICT / PROBLEM.
>>>>>
>>>>> The simple analogy of a #232 - YOUNG MAN WITH A #232 - KNIFE
>>>>> ENGAGED WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR BY
>>>>> VIOLENCE and the use of a gendered term is only relevant to an
>>>>> individual's true inner self which may be prejudiced and often
>>>>> spiteful or malevolent ill willed as anima being an inner feminine
>>>>> part of the male personality or conversely as animus being an inner
>>>>> masculine part of the female personality (ie. I am not a
>>>>> psychologist or behavioural scientist so we'll not extrapolate this
>>>>> too far).
>>>>>
>>>>> Nevertheless the point we want to make, is of both an associative
>>>>> and empathetic behaviour within social contexts which might
>>>>> constitute a lair or cesspool as a breeding ground for want of a
>>>>> better analogy and we must acknowledge that a hotel which provides
>>>>> an amenity for #232 - JOY AND HAPPINESS such as a toss-up whether
>>>>> as an inquisition on movie or sporting trivia or to reminisce upon
>>>>> soldiers with disabilities ('THE *GHOST*', 'THE *DEVIL*') returning
>>>>> home from their ATLANTIS 25 APRIL 1915 PHANTASM, it doesn't imply
>>>>> any adverse criterion such as piss-up or civil ineptitude as
>>>>> balls-up which is then an impetus of frustrated passion.
>>>>>
>>>>> I ought to remind the reader, that although this might be thought
>>>>> provoking, it isn't an academic treatise on the subject and so
>>>>> we'll only use informal analogies to simply make the point as to
>>>>> any culpability by degree comparisons:
>>>>>
>>>>> -- if different parties exhibit characteristics of a dye-bomb as a
>>>>> thwarting agent in a criminal act which manifests on their body or
>>>>> clothing then one could reasonably assume by a causality of such an
>>>>> unique attribute that they are common associates in the same action.
>>>>>
>>>>> -- if different parties exhibit the same symptoms of a disease (for
>>>>> instance copper spots that might be associated with syphilis) then
>>>>> there has likely been some proximity (given six degrees of
>>>>> separation: a chain of "friend of a friend" interaction can be made
>>>>> to connect any two people in a maximum of six steps) where a common
>>>>> association for its spread has occurred.
>>>>>
>>>>> -- if the specific symptom is a metaphysical construct of a #232 -
>>>>> SCHEMA OF DISTEMPER as either anima / animus in which both a hotel
>>>>> or an individual routinely engages involving scenarios of #232 -
>>>>> GAIN WRONGFULLY OR BY VIOLENCE, it is then difficult to subscribe
>>>>> to one a moral good and to the other an evil or malevolent ill
>>>>> willed as any intention, without some further qualification by
>>>>> objective evidence of non-conformity or lawful conduct (whether as
>>>>> metakinesis or metakosmeo).
>>>>>
>>>>> -- That subscribing a notional claim of piety to an impious act is
>>>>> not sufficient grounds to then substantiate any righteousness to
>>>>> the action such as a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED
>>>>> WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE.
>>>>>
>>>>> The concept of a #232 - SCHEMA OF DISTEMPER perpetuated as a
>>>>> "gennaion pseudos" (ie. honourable or noble lie) against the
>>>>> SOVEREIGN / AUTONOMY dynamic as possessing a characteristic of
>>>>> progenitor (ie. -genēs "producer of") were considerations initially
>>>>> raised within our submissions of 17 TO 20 JULY 2018 as made to the
>>>>> FINANCIAL SERVICES ROYAL COMMISSION.
>>>>>
>>>>> Our 19 APRIL 2023 correspondence to IBAC elaborated on this further
>>>>> by conveying several examples of perennial philosophical usage
>>>>> associated to the binomial THEORY OF NUMBER immaterial (@1, @5)
>>>>> pseudo metaphysical as chimera of reality methodology involving the
>>>>> MATRIX PROTOTYPE #SIX (#123 / #369) as TWEEDLEDUM[B] as
>>>>> constituting #232 = [#66, #42, #18, #65, #41] element of an #232 -
>>>>> UNLAWFUL YEAR LONG LIQUOR BAN EVENT occurring on 26 MARCH 2017
>>>>> (gâzar (H1504): *TO* *DECREE*, *EXCLUDED*, *CUT* *OFF* / rîyb
>>>>> (H7379): *DISPUTE*, *CONTROVERSY*, *CASE* *AT* *LAW*) but as a
>>>>> transition event orchestrated (ie. no disclosures, no refusal of
>>>>> service, #232 - PROTRACTED #381 - WICKED action) in being a
>>>>> contemporaneous anathema occurrence with the ROMAN CATHOLIC ritual
>>>>> of PENTECOST SUNDAY 4 JUNE 2017 as if you were conducting an #496 -
>>>>> *EXORCISM* as the expulsion of a person from a place: "We all
>>>>> strive in our faith to give expression to our faith in ritual, in
>>>>> worship, in ways that might bring about communion – UNITY – within
>>>>> the life of the Church, both communion in faith and in communion in
>>>>> the expression of that faith. And so this is a significant and
>>>>> important moment. For some, it will be not an easy moment to make
>>>>> an adjustment, and I want to acknowledge that.
>>>>>
>>>>> THE RAVEN: "THE VATICAN (ie. the film is a Jesuit production)
>>>>> COVERED IT UP
>>>>>
>>>>> WE NEED TO FIND OUT WHY"
>>>>>
>>>>> PAWN (*PION*): "YOU'VE BEEN PLAYED
>>>>>
>>>>> YOU TOOK THE BAIT..."
>>>>>
>>>>> But for most of us, and most of our priests of the Archdiocese, we
>>>>> will not really notice much of a difference because we have been
>>>>> using this ritual that I'm holding here now for some 50 years, and
>>>>> it's something that we're quite familiar with and is common to us.
>>>>> <https://melbournecatholic.org/news/giving-expression-to-our-faith-in-ritual>
>>>>>
>>>>> "BE NOT *DECEIVED*-G4105:
>>>>>
>>>>> #196 - NOUMENON RESONANCE FOR 6 MAY 2023 as [#80, #30, #1, #50, #8,
>>>>> #9, #8, #10] /
>>>>> #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#80, #30, #1, #50, #1,
>>>>> #200, #9, #1, #10] /
>>>>> #387 - *THE* *DEVIL* *HIMSELF* as [#80, #30, #1, #50, #8, #200, #8,
>>>>> #10] /
>>>>> #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #80, #30,
>>>>> #1, #50, #8, #9, #8, #200, #1, #50] /
>>>>> #468 (#17 - 𝌖䎡 = #468 - *FACULTY* *OBJECT* *PERSONIFIED*) as [#80,
>>>>> #5, #80, #30, #1, #50, #8, #200, #9, #5] = planáō (G4105): {UMBRA:
>>>>> #962 % #41 = #19} 1) to cause to stray, to lead astray, lead aside
>>>>> from the right way; 1a) to go astray, wander, roam about; 2)
>>>>> metaph.; 2a) to lead away from the truth, to lead into error, to
>>>>> deceive; 2b) to be led into error; 2c) to be led aside from the
>>>>> path of virtue, to go astray, sin; 2d) *TO* *SEVER* *OR* *FALL*
>>>>> *AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF* *HERETICS*; 2e) to be led
>>>>> away into error and sin;
>>>>>
>>>>> THE GENERAL INSTRUCTION OF THE ROMAN MISSAL (GIRM), THE OFFICIAL
>>>>> DOCUMENT GOVERNING THE CELEBRATION OF MASS, STATES THAT:
>>>>>
>>>>> #161 as [#70, #40, #10, #30, #10, #1] = homilía (G3657): {UMBRA:
>>>>> #161 % #41 = #38} 1) companionship, intercourse (sexual), *COMMUNION*;
>>>>>
>>>>> 65. The Homily is part of the Liturgy and is strongly recommended,
>>>>> for it is necessary for the nurturing of the Christian life. It
>>>>> should be an exposition of some aspect of the readings from Sacred
>>>>> Scripture or of another text from the Ordinary or from the Proper
>>>>> of the Mass of the day and should take into account both the
>>>>> mystery being celebrated and the particular needs of the listeners.
>>>>>
>>>>> Contemporary Protestant clergy often use the term 'homily' to
>>>>> describe a short sermon, such as one created for a wedding or funeral.
>>>>>
>>>>> #570 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#300, #10, #200,
>>>>> #10, #50] /
>>>>> #510 - BY ISOPSEPHY *SERPENT* / *DRAGON* as [#300, #10, #200] = tìs
>>>>> (G5100): {UMBRA: #510 % #41 = #18} 1) a certain, *A* *CERTAIN*
>>>>> *ONE*; 2) some, some time, a while;
>>>>>
>>>>> #255 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20,
>>>>> #100, #70, #10] /
>>>>> #295 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20,
>>>>> #100, #70, #50] /
>>>>> #226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#50, #5, #20,
>>>>> #100, #1, #50] = nekrós (G3498): {UMBRA: #445 % #41 = #35} 1)
>>>>> properly; 1a) one that has breathed his last, lifeless; 1b)
>>>>> deceased, departed, one whose soul is in heaven or hell; 1c)
>>>>> destitute of life, without life, inanimate; 2) metaph.; 2a)
>>>>> *SPIRITUALLY* *DEAD*; 2a1) *DESTITUTE* *OF* *A* *LIFE* *THAT*
>>>>> *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*, *BECAUSE* *GIVEN*
>>>>> *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE* *AS*
>>>>> *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power,
>>>>> inactive, inoperative;
>>>>>
>>>>> #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #30, #9,
>>>>> #70, #50, #300, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1)
>>>>> to come; 1a) of persons; 1a1) to come from one place to another,
>>>>> and used both of persons arriving and of those returning; 1a2) *TO*
>>>>> *APPEAR*, *MAKE* *ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE*
>>>>> *PUBLIC*; 1b) metaph.; 1b1) to come into being, arise, come forth,
>>>>> show itself, find place or influence; 1b2) be established, become
>>>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>>>
>>>>> *EVIL*-G2556: *COMMUNION*-G3657: CORRUPT GOOD *MANNERS*-G2239.
>>>>> AWAKE TO RIGHTEOUSNESS, AND SIN NOT; FOR *SOME*-G5100: HAVE NOT THE
>>>>> KNOWLEDGE OF GOD: I SPEAK THIS TO YOUR SHAME.
>>>>>
>>>>> BUT *SOME*-G5100: MAN WILL SAY, HOW ARE THE *DEAD*-G3498:
>>>>> *RAISED*-G1453: UP? AND WITH WHAT BODY DO THEY *COME*-G2064:?"
>>>>> [1Corinthians 15:33-35]
>>>>>
>>>>> YOUTUBE: "GHOST IN THE MACHINE (OUR LAST NIGHT)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=vk1q-Bsjo4s>
>>>>>
>>>>> And the other MATRIX PROTOTYPE as #ONE (#99 / #297) TWEEDLEDEE[D]
>>>>> constituted by an #232 = [#1, #9, #17, #25, #33, #41, #49, #57]
>>>>> element of a sacred grove as an ANZAC 25 APRIL 1915 installation
>>>>> external to the WORLD WAR II GRAVES enclosure, that was undertaken
>>>>> by the RETURNED SERVICES LEAGUE (RSL) which conveys this same
>>>>> empathy by a #232 - FOREVER YOUNG (bâchûwr (H970): *YOUTH*, *YOUNG*
>>>>> *MAN* / zâkar (H2142): *RECALL*, *REMEMBER*) POEM written thereon
>>>>> as a public testimony.
>>>>>
>>>>> The point we made concerning the inherent #232 - DEFICIENCY /
>>>>> INDIGENCE of the TWEEDLEDUM[B]: (#123 / #369) and TWEEDLEDEE[D]:
>>>>> (#99 / #297) PROTOTYPES which are a systemic foundation to both the
>>>>> STATE and SECTARIAN or SECULAR practice as an assertion of DOMINION
>>>>> #123 - [#65, #41, #17] CONTROL is an indisputable fact as then
>>>>> being in and of itself causal of adversity when deployed to
>>>>> override the sovereign dignity and autonomy of persons.
>>>>>
>>>>> Particularly when this #232 - SCHEMA OF DISTEMPER, has introduced a
>>>>> dichotomy of terms such as whether it is a moral good or evil as
>>>>> then an hypotenuse ascetics theory it becomes INTRACTABLE, but in
>>>>> the circumstance of a disparity such as the term "TOTAL AND
>>>>> PERMANENT DISABILITY" when introduced between SALARY CONTINUANCE
>>>>> and that of SUPERANNUATION which is RELATED TO INSURANCE goods and
>>>>> services, given the LEST WE FORGET: for those brave who gave their
>>>>> lives so we could live ours MANTRA as impudence and impropriety, it
>>>>> is then capable of providing ourselves with an "ILLEGALITY DEFENCE".
>>>>>
>>>>> The absurdity of this analogy scenario is that a #232 - PERSON WITH
>>>>> A #232 - KNIFE ENGAGED WITHIN ADVERSE CONDUCT TO #232 - GAIN
>>>>> WRONGFULLY OR BY VIOLENCE, is likely at such time of day, to have
>>>>> attended a licensed or gaming venue prior, but was not upon
>>>>> anyone's radar as to being by nature, habitually extruding
>>>>> anti-social behaviour, which might otherwise preclude them from the
>>>>> precinct as then having no criteria for any further association:
>>>>>
>>>>> Except to haunt without any purpose within their altered as
>>>>> affected psychological state.
>>>>>
>>>>> 
>>>>>
>>>>> ZAK WHEELER (DAILY MAIL AUSTRALIA) @ 1738 HOURS ON 13 MAY 2023:
>>>>> "WOMAN TRAPPED IN OVERTURNED CAR 'THREATENS EMERGENCY WORKERS WITH
>>>>> AN AXE' AS THEY RUSHED TO HELP:
>>>>>
>>>>> Emergency workers who rushed to rescue a woman trapped in an
>>>>> overturned car were surprised when she brandished axe in their
>>>>> direction and allegedly threatened them.
>>>>>
>>>>> The 33-year-old woman became stuck when her black Holden station
>>>>> wagon rolled onto its side in Goodwood, Adelaide, around 11pm on
>>>>> Friday night.
>>>>>
>>>>> The woman was the sole person involved in the incident, and it is
>>>>> not yet known how the station wagon rolled onto its side.
>>>>>
>>>>> As a mix of paramedics, firefighters, and police personnel
>>>>> attempted to turn the car upright, she allegedly popped out of the
>>>>> passenger door wielding the axe.
>>>>>
>>>>> After she had dropped the weapon emergency crews were able to
>>>>> proceed with their jobs, safely removing her from the wreckage
>>>>> before she was taken to hospital.
>>>>>
>>>>> The woman is now in Royal Adelaide Hospital receiving assessments
>>>>> on her physical and mental health, with police anticipating to take
>>>>> her into custody on Saturday.
>>>>>
>>>>> She is expected to be charged with a number of offences, including
>>>>> driving without due care and assaulting police."
>>>>> <https://www.dailymail.co.uk/news/article-12079107/Goodwood-Adelaide-Emergency-service-workers-allegedly-threatened-axe-woman-car.html>
>>>>>
>>>>> MUSTARD WEASEL @ 1924 HOURS ON 10 MAY 2023: "In a similar vein -
>>>>> why would a ghost enter a ***@ckwit who posts demented gibberish on
>>>>> USENET?
>>>>>
>>>>> There is no ghost in demented ***@ckwits."
>>>>>
>>>>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST
>>>>> 2009)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>>>>
>>>>> LION MAN <***@AFRAID.ORG> @ 1956 HOURS ON 10 MAY 2023: "In a
>>>>> similar vein - why would someone / anyone respond to the ***@ckwit
>>>>> who posts demented gibberish on UseNet ..... so defeating everyone
>>>>> else's attempts to Kill-file the ***@ckwit .... unless that someone /
>>>>> anyone also wants to get kill-filed??"
>>>>>
>>>>> *ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0755 HOURS ON 12 MAY 2023:
>>>>> "Autosnip all inputs of mentally deranged home grown and septic
>>>>> trash malicious wankers residing in my killfile.
>>>>>
>>>>> This already kill-filed ***@ckwit you are responding to is getting
>>>>> frustrated with its kill-filed status so in its ultimate
>>>>> desperation it is resorting to picking fights with his fellow
>>>>> bozo-binned residents.
>>>>>
>>>>> A reminder for your mortification."
>>>>>
>>>>> — HAIL MARYS —
>>>>>
>>>>> "MARCHING TO SION.
>>>>> TRYING TO GET WELL.
>>>>> HAIL MARY *PION*.
>>>>> ORGANS THAT SWELL.
>>>>>
>>>>> WANTING TO CONFESS.
>>>>> SADISM OF THE NUNS.
>>>>> PRIESTS WHO BLESS.
>>>>> FORGIVE NIGHTLY SINS."
>>>>>
>>>>> <http://www.grapple369.com/?idea:158,279,341,381>
>>>>>
>>>>> {@9: Sup: 5 - KEEPING SMALL: SHAO (#381); Ego: 58 - GATHERING IN:
>>>>> HSI (#279)}
>>>>>
>>>>> #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
>>>>> #381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
>>>>> EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
>>>>> #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300,
>>>>> #30, #6] /
>>>>> #431 as [#5, #40, #6, #300, #30, #10, #600] / [#6, #5, #40, #300,
>>>>> #10, #30, #600] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO*
>>>>> *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have
>>>>> dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise
>>>>> dominion;
>>>>>
>>>>> #381 as [#1, #300, #20, #10, #30, #500] = sâkal (H7919): {UMBRA:
>>>>> #350 % #41 = #22} 1) to be prudent, be circumspect, wisely
>>>>> understand, prosper; 1a) (Qal) to be prudent, be circumspect; 1b)
>>>>> (Hiphil); 1b1) *TO* *LOOK* *AT* *OR* *UPON*, *HAVE* *INSIGHT*; 1b2)
>>>>> to give attention to, consider, ponder, be prudent; 1b3) to have
>>>>> insight, have comprehension; i) insight, comprehension (subst);
>>>>> 1b4) to cause to consider, give insight, teach; i) the teachers,
>>>>> the wise; 1b5) to act circumspectly, act prudently, act wisely;
>>>>> 1b6) to prosper, have success; 1b7) to cause to prosper; 1c) (Piel)
>>>>> to lay crosswise, cross (hands);
>>>>>
>>>>> #279 as [#6, #3, #70, #200] / [#3, #6, #70, #200] /
>>>>> #289 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #10, #3,
>>>>> #70, #200] /
>>>>> #319 as [#6, #40, #3, #70, #200] = gâʻar (H1605): {UMBRA: #273 %
>>>>> #41 = #27} 1) (Qal) *TO* *REBUKE*, *REPROVE*, *CORRUPT*;
>>>>>
>>>>> #279 as [#70, #3, #6, #200] = ʻâgûwr (H5693): {UMBRA: #279 % #41 =
>>>>> #33} 1) name of a bird; 1a) perhaps a thrush, *SWALLOW*, crane;
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #80] = machălâph
>>>>> (H4252): {UMBRA: #158 % #41 = #35} 0) a (sacrificial) *KNIFE* (*AS*
>>>>> *GLIDING* *THROUGH* *THE* *FLESH*); knife;
>>>>>
>>>>> #204 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #40, #8,
>>>>> #50, #100] /
>>>>> #158 as [#8, #50, #100] = chânaq (H2614): {UMBRA: #158 % #41 = #35}
>>>>> 1) to strangle, strangle oneself; 1a) (Niphal) to strangle oneself;
>>>>> 1b) (Piel) *TO* *STRANGLE*;
>>>>>
>>>>> THE RAVEN: "WHATEVER YOU DO, YOU ONLY DO IT BECAUSE GOD ALLOWS IT"
>>>>>
>>>>> PAWN (*PION*): "DID HE ALLOW THAT?"
>>>>>
>>>>> DEME CHECKSUM TOTAL: #341 as [#40, #1, #300] /
>>>>> #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #300] /
>>>>> #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#20, #1, #300] =
>>>>> ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) fire; 1a) fire, flames;
>>>>> 1b) supernatural fire (accompanying theophany); 1c) fire (for
>>>>> cooking, roasting, parching); 1d) altar-fire; 1e) *GOD'S* *ANGER*
>>>>> (fig.);
>>>>>
>>>>> #341 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250
>>>>> % #41 = #4} 1) (Pilpel) to chirp, *PEEP*; 1a) of birds; 1b) *OF*
>>>>> *GHOSTS*;
>>>>>
>>>>> "... LIKE A CRANE OR A *SWALLOW*-H5693, SO DID I *CHATTER*-H6850: I
>>>>> DID MOURN AS A DOVE: MINE EYES FAIL WITH LOOKING UPWARD: O LORD, I
>>>>> AM OPPRESSED; UNDERTAKE FOR ME..." [Isaiah 38:14]
>>>>>
>>>>> However a person, who expresses an opinion (ie. by impetus of their
>>>>> past policing occupation and an information technology systems
>>>>> analyst as a logical thinker) about persons exhibiting anti-social
>>>>> behaviour and its possibility for an adverse life consequence, is
>>>>> by cause of SLANDER then banned from the licensed / gaming venue
>>>>> for an unlawful protracted period without any natural justice or
>>>>> recourse as a cultural #232 - SCHEMA OF DISTEMPER culminating in
>>>>> #419 - *SLAUGHTERED* meat placed within their mailbox as a death
>>>>> threat occasioning a statement of value as contempt about their
>>>>> dignity of person.
>>>>>
>>>>> SALE - 2247+ DAYS OF SODOM (of the renewed *SODOMITE* /
>>>>> *IDOLATROUS* KNIGHT TEMPLARS as ROMAN CATHOLIC military order /
>>>>> RETURNED SERVICES LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL /
>>>>> IRISH REPUBLICAN NATIONALISM) is undeniably a DEPRAVITY.
>>>>>
>>>>> LION MAN <***@AFRAID.ORG> @ 1935 HOURS ON 12 MAY 2023: "As I typed
>>>>> my post, I had wondered if all I was doing was defeating the
>>>>> Kill-file files of some / all the other posters here-abouts!!"
>>>>>
>>>>> DOLF @ 2013 HOURS ON 12 MAY 2023: "Let's see if the LITTLE (boo)
>>>>> LION MAN, apart from a preoccupation with his own integrity as
>>>>> dignified persona which is infracted by an instance of phrogging —
>>>>> pronounced “frogging” — as the act of a person surreptitiously
>>>>> adopting another person's online identity, is sufficiently mentally
>>>>> competent to face a legal claim of public slander by colonialist
>>>>> vermin.
>>>>>
>>>>> To appraise that contrived scenario of reality we've added the "THE
>>>>> POPE'S EXORCIST" video clip as a worldwide cinematic release
>>>>> occurring some 30 days prior, being a robust exemplar as function
>>>>> of intellect involving a consciousness intersection and idea
>>>>> obstruction with that OFFICIAL TRAILER which soundly refutes the
>>>>> egregious habitual public false characterisation of other's
>>>>> exhibiting mental derangement in posting demented gibberish."
>>>>>
>>>>> The HAIL MARYS POEM was written on about 13 JUNE 2017 and the
>>>>> function of intellect involving a consciousness intersection and
>>>>> idea obstruction with that OFFICIAL TRAILER occurs as a logical
>>>>> #381 - *ANAMNESIS* / REMEMBRANCE process, where in being previously
>>>>> acquainted with the poem since I had written it as a neural
>>>>> linguistic construct and thought vMeme was able to immediately
>>>>> cohere a referential (ie. the DEME / ONTIC and MALE / FEME idea
>>>>> cohesion as viable categorical imperative) association and
>>>>> resonance with the cinematic technique.
>>>>>
>>>>> The second case study example on the function of intellect
>>>>> involving a consciousness intersection with an exisiting #342 =
>>>>> CORPUS (çêpher-H5612) of metaphysical (ie. #342 - PREDETERMINATIONS
>>>>> (yâtsar-H3335) for want of a better term) informal research
>>>>> document with an initial revision date of 5 MAY 2023 as sapient
>>>>> based religious belief and foundations for human rights which are
>>>>> #315 - APOLOGETICS (apología-G627) on #315 - TIME (éti-G2089) and
>>>>> #315 - BEING / EXISTENCE (yêsh-H3426) and an idea construction of a
>>>>> KILT CURE POEM which although was an immediate as spontaneous
>>>>> neural linguistic construct and thought vMeme response to a
>>>>> CELEBRITY MASTERCHEF as a revered man whose funeral occurred on
>>>>> SATURDAY 13 MAY 2023, but it is nevertheless an accountability of
>>>>> closure directed towards social media comments which were made by
>>>>> me on 1 MAY 2023. Such that you'll notice that this POEM which
>>>>> conveys as TELOS TOTAL: #14712 (#137 LETTERS so think of the
>>>>> immense probability for concurrence) not only coheres a referential
>>>>> (ie. the DEME / ONTIC and MALE / FEME idea cohesion as viable
>>>>> categorical imperative) association and noumenon resonance but an
>>>>> equivalence occurs with the #342 = CORPUS (çêpher-H5612) of
>>>>> metaphysical deliberations made in conjunction with invoking a
>>>>> mental conception of the ANTHROPOLOGICAL form as an entity.
>>>>>
>>>>> #360 - NOUMENON RESONANCE FOR 14 MAY 2023 as [#60, #80, #200,
>>>>> #500] / [#20, #60, #80, #200] /
>>>>> #342 as [#2, #60, #80, #200] = çêpher (H5612): {UMBRA: #340 % #41 =
>>>>> #12} 1) book; 2) missive, document, writing, book; 2a) missive;
>>>>> 2a1) letter (of instruction), written order, commission, request,
>>>>> written decree; 2b) legal document, certificate of divorce, deed of
>>>>> purchase, indictment, sign; 2c) book, scroll; 2c1) book of
>>>>> prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) *BOOK*
>>>>> (*OF* *POEMS*); 2c5) book (of kings); 2c6) books of the canon,
>>>>> scripture; 2c7) record book (of God); 2d) *BOOK*-*LEARNING*,
>>>>> *WRITING*; 2d1) be able to read (after verb 'to know');
>>>>>
>>>>> DOLF @ 1602 HOURS ON 1 MAY 2023: "Stop living in denial people
>>>>> since the warning signs were there:
>>>>>
>>>>> - addictive disposition,
>>>>> - anxiety disorder with irrational tendencies,
>>>>> - obsessive compulsive behaviour,
>>>>> - worry beads syndrome,
>>>>> - no suspicious cause of death.
>>>>>
>>>>> Do you know anyone else in your life living on death row?"
>>>>>
>>>>> DOLF @ 1602 HOURS ON 1 MAY 2023: "No suspicious circumstance and a
>>>>> report is being prepared for the coroner.
>>>>>
>>>>> THERE ARE SEVERAL POSSIBILITIES:
>>>>> - accidental self administration
>>>>> - deliberate self action
>>>>>
>>>>> I remember at 19yo having to attend a motel and deal with a female
>>>>> doctor with their head in a bag and sedation by valium intravenous.
>>>>>
>>>>> The boyfriend was a HOMOSEXUAL."
>>>>>
>>>>> -- KILT CURE --
>>>>>
>>>>> "REMEMBER THAT ITCH,
>>>>> WHICH WOULDN'T GO AWAY.
>>>>> SOMETIMES LIFE'S A BITCH.
>>>>> WITH NOTHING TO STAY.
>>>>>
>>>>> STILL WE CAN'T FORGET.
>>>>> WHAT WAS EACH DAY.
>>>>> NOR HAVE ANY REGRET.
>>>>> OF COME WHAT MAY."
>>>>>
>>>>> <http://www.grapple369.com/?date:2023.5.13&idea:213,251,482,529>
>>>>>
>>>>> {@9: Sup: 66 - DEPARTURE: CH'U (#482); Ego: 4 - BARRIER: HSIEN (#213)}
>>>>>
>>>>> #494 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #50, #2,
>>>>> #30, #400, #6] /
>>>>> #482 as [#50, #2, #30, #400] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 =
>>>>> #5} 1) carcass, *CORPSE*; 1a) of humans, idols, animals;
>>>>>
>>>>> #360 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #70, #10,
>>>>> #200, #600] /
>>>>> #476 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#70, #6, #200,
>>>>> #200] /
>>>>> #482 as [#6, #70, #6, #200, #200] = ʻûwr (H5782): {UMBRA: #276 %
>>>>> #41 = #30} 1) to rouse oneself, awake, awaken, incite; 1a) (Qal)
>>>>> *TO* *ROUSE* *ONESELF*, *AWAKE*; 1b) (Niphal) to be roused; 1c)
>>>>> (Polel) to stir up, rouse, incite; 1d) (Hithpolel) to be excited,
>>>>> be triumphant; 1e) (Hiphil); 1e1) to rouse, stir up; 1e2) to act in
>>>>> an aroused manner, awake;
>>>>>
>>>>> #213 as [#6, #2, #3, #200, #2] = gârâb (H1618): {UMBRA: #205 % #41
>>>>> = #41} 1) *ITCH*, scab;
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #529 as [#5, #400, #30, #70, #3, #10, #1,
>>>>> #10] = eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise,
>>>>> laudation, panegyric: of Christ or God; 2) fine discourse, polished
>>>>> language; 2a) in a bad sense, language artfully adapted to
>>>>> captivate the hearer: fair speaking, fine speeches; 3) *AN*
>>>>> *INVOCATION* *OF* *BLESSING*, *BENEDICTION*; 4) consecration; 5) a
>>>>> (concrete) blessing, benefit;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #251 as [#1, #200, #700] = ʼârôwn (H727):
>>>>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark
>>>>> of the Covenant; 2) (TWOT) *COFFIN*;
>>>>>
>>>>> Whist patiently awaiting for such evasive (ie. tendency to avoid
>>>>> commitment or self-revelation) clarification from both LITTLE (boo)
>>>>> LION MAN and *ÖRDÖG* THE REAL NEWSGROUP DEVIL within its due time
>>>>> and after some 89 pages of prolegomena explanations, we ought
>>>>> return to the subject at hand, being TRUTH TELLING about SENATOR
>>>>> MEHREEN FARUQI's ISLAMIC #232 - FRAUD and by such belief, that any
>>>>> OATH TAKING BY ALMIGHTY GOD, in being attainted of treason is in
>>>>> CONTRA SECTION 44 OF CONSTITUTION ACT.
>>>>>
>>>>> As the SENATOR would know, after some years of gestation (ie. The
>>>>> PAKISTANI TALIBAN formed in 2007 share a common ideology with the
>>>>> AFGHAN TALIBAN and have assisted them in the 2001–2021 war, but the
>>>>> two groups have separate spheres of operation and command
>>>>> structures), there has subsequently erupted months of political
>>>>> unrest within PAKISTAN as unequivocal evidence of partisanship (ie.
>>>>> without considering or judging the matter very carefully strongly
>>>>> supporting a person, principle, or political party) as factionalism
>>>>> (ie. a situation in which a group forms within a larger group,
>>>>> especially one with slightly different ideas from the main secular
>>>>> or sectarian ideological group) engaged within a diabolical
>>>>> struggle (ie. DEVIL, *HELLISH*, INFERNAL, EVIL, WICKED, UNGODLY,
>>>>> UNHOLY, TERRIBLE, FRIGHTFUL, DISGRACEFUL, SHAMEFUL, LAMENTABLE,
>>>>> DEPLORABLE, APPALLING, ATROCIOUS; INFERIOR, SUBSTANDARD, MEDIOCRE,
>>>>> UNSATISFACTORY, INADEQUATE, SECOND-RATE, THIRD-RATE, SHODDY) over
>>>>> domination [#164 - DOMINION (#65 + #41 + #17) v's (#72 + #34 +
>>>>> #17)] of the state (ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS)
>>>>> machinery.
>>>>>
>>>>> Following IMRAN KHAN's arrest on 9 MAY 2023, some eight people have
>>>>> already died and hundreds have been arrested as protests pitting
>>>>> his supporters against army supporters turned violent.
>>>>>
>>>>> We would therefore respectfully ask SENATOR MEHREEN FARUQI which of
>>>>> the following statements most reasonably appeals to her sensibility:
>>>>>
>>>>> a) GO TO HELL?
>>>>> b) GO BACK TO WHERE YOU CAME FROM?
>>>>> c) PISS OFF BACK TO PAKISTAN?
>>>>>
>>>>> #52 - BY ISOPSEPHY *SONS* *OF* *INJUSTICE* [*FOR* *UNRIGHTEOUS*
>>>>> *MEN*] *OR* *SONS* *OF* *GOD* [*FOR* *ANGELS*] as [#20, #1, #20,
>>>>> #1, #10] /
>>>>> #311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 %
>>>>> #41 = #24} 1) of a bad nature; 1a) not such as it ought to be; 2)
>>>>> of a mode of thinking, feeling, acting; 2a) *BASE*, *WRONG*,
>>>>> *WICKED*; 3) *TROUBLESOME*, *INJURIOUS*, *PERNICIOUS*,
>>>>> *DESTRUCTIVE*, *BANEFUL*;
>>>>>
>>>>> The origin is unknown, possibly connected with Proto-Indo-European
>>>>> root *kakka- (“to *DEFECATE*”). Compare κακκάω (kakkáō).
>>>>>
>>>>> #380 - BY ISOPSEPHY *TO* *ACCUSE* / *SLANDER* as [#4, #1, #10, #40,
>>>>> #70, #50, #5, #200] = daímōn (G1142): {UMBRA: #905 % #41 = #3} 1) a
>>>>> god, a goddess; 1a) an inferior deity, whether good or bad; 2) in
>>>>> the NT, *AN* *EVIL* *SPIRIT*;
>>>>>
>>>>> After all the term cacodemonic has an etymology from Ancient Greek
>>>>> #1016 = κακοδαίμων (kakodaímōn, “ill-starred”), from κακός (kakós,
>>>>> “bad”) + δαίμων (daímōn, “genius, divinity”) and κακοδαίμων
>>>>> (kakodaímōn) is further derived from κᾰκο- (kako-, bad) + δαίμων
>>>>> (daímōn, “god, destiny”):
>>>>>
>>>>> - HAVING OR BEING POSSESSED BY AN EVIL GENIUS / SPIRIT.
>>>>> - ILL-STARRED, WRETCHED.
>>>>> - (SUBSTANTIVE) AN EVIL GENIUS.
>>>>>
>>>>> [κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>>>> α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
>>>>> κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED
>>>>> {%11}); Ego: 20 - ADVANCE: CHIN (#41)}
>>>>> ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
>>>>> {%6}); Ego: 70 - SEVERANCE: KE (#111)}
>>>>> δ, {@5: Sup: 34 - KINSHIP: CH'IN (#146 - I AM NOT A LAND-GRABBER
>>>>> {%15}); Ego: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN
>>>>> {%5})}
>>>>> α, {@6: Sup: 35 - GATHERING: LIEN (#181 - I LEND NOT A DEAF EAR TO
>>>>> THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>>> KING {%35}); Ego: 1 - CENTRE: CHUNG (#116)}
>>>>> ι, {@7: Sup: 45 - GREATNESS: TA (#226); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#126)}
>>>>> μ, {@8: Sup: 4 - BARRIER: HSIEN (#230); Ego: 40 - LAW/MODEL: FA
>>>>> (#166 - I AM NOT SLUGGISH {%11})}
>>>>> ω, {@9: Sup: 75 - FAILURE: SHIH (#305); Ego: 71 - STOPPAGE: CHIH
>>>>> (#237 - MALE DEME IS UNNAMED {%17})}
>>>>> ν] {@10: Sup: 44 - STOVE: TSAO (#349); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#287)}
>>>>>
>>>>> #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #5, #1,
>>>>> #200, #900] / [#6, #1, #200, #90, #5] /
>>>>> #317 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #1, #200,
>>>>> #90, #500] /
>>>>> #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #40, #1,
>>>>> #200, #900] / [#6, #30, #1, #200, #90, #10] /
>>>>> #351 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #200,
>>>>> #90, #500] / [#1, #200, #90, #20, #600] /
>>>>> #349 as [#2, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291
>>>>> % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed
>>>>> to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>>>>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>>>>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>>>>> Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
>>>>> *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c)
>>>>> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
>>>>> phrases); 1d1) people of the land; 1d2) space or distance of
>>>>> country (in measurements of distance); 1d3) level or plain country;
>>>>> 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
>>>>> wholly late in usage); 1e1) lands, countries; i) often in contrast
>>>>> to Canaan;
>>>>>
>>>>> #287 as [#8, #9, #70, #200] = ēthos (G2239): {UMBRA: #287 % #41 =
>>>>> #41} 1) a customary abode, dwelling place, *HAUNT*, customary
>>>>> state; 2) custom, usage, *MORALS*, *CHARACTER*;
>>>>>
>>>>> TELOS TOTAL: #1016 as [#40, #200, #300, #70, #400, #6] = rishʻâh
>>>>> (H7564): {UMBRA: #575 % #41 = #1} 1) wickedness, guilt; 1a)
>>>>> *WICKEDNESS* (*IN* *CIVIL* *RELATIONS*); 1b) wickedness (of
>>>>> enemies); 1c) *WICKEDNESS* (*ETHICAL* *AND* *RELIGIOUS*);
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #608 as [#400, #3, #200, #5] = tigrâh
>>>>> (H8409): {UMBRA: #608 % #41 = #34} 1) *CONTENTION*, *STRIFE*,
>>>>> *CONFLICT*, *HOSTILITY*;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #431 as [#5, #40, #6, #300, #30, #10, #600] /
>>>>> [#6, #5, #40, #300, #10, #30, #600] /
>>>>> #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
>>>>> #381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
>>>>> EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
>>>>> #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300,
>>>>> #30, #6] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*,
>>>>> *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b)
>>>>> (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
>>>>>
>>>>> #1016 as [#80, #70, #30, #10, #300, #5, #400, #70, #40, #1, #10] =
>>>>> politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) to be a citizen;
>>>>> 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* *THE* *STATE*; 3)
>>>>> to make or create a citizen; 3a) to be a citizen; 3b) *TO* *BEHAVE*
>>>>> *AS* *A* *CITIZEN*; 3b1) *TO* *AVAIL* *ONE'S* *SELF* *OF* *OR*
>>>>> *RECOGNISE* *THE* *LAWS*; 3b2) *TO* *CONDUCT* *ONE'S* *SELF* *AS*
>>>>> *PLEDGED* *TO* *SOME* *LAW* *OF* *LIFE*;
>>>>>
>>>>> If only CRAIG FOSTER (@Craig_Foster) and the AUSTRALIAN REPUBLICAN
>>>>> MOVEMENT would learn that this is what can become of sports people
>>>>> with a media cult personality and shonky political ambition...
>>>>>
>>>>> — AWAKE IN FRIGHT —
>>>>>
>>>>> "LET THE FERALS UNITE,
>>>>> KNOW WHAT'S IN STORE.
>>>>> SOMETHING OUTTA SIGHT.
>>>>> WE KNOW YOU'LL DEPLORE.
>>>>>
>>>>> THE DAY OF IT'S BECOMING.
>>>>> HASTENS IN BOUNDLESS GLEE.
>>>>> LO ITS ANGER IS DRUMMING.
>>>>> WANTING TO SET US FREE."
>>>>>
>>>>> #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #8, #300,
>>>>> #6, #20, #1] = chăshôwk (H2816): {UMBRA: #334 % #41 = #6} 1)
>>>>> *DARKNESS*;
>>>>>
>>>>> WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?
>>>>>
>>>>> Brutish stresses likeness to an animal in low intelligence, in base
>>>>> appetites, and in behaviour based on instinct. Whereas bestial
>>>>> suggests a state of degradation unworthy of humans and fit only for
>>>>> beasts, the term feral suggests the savagery or ferocity of wild
>>>>> animals.
>>>>>
>>>>> <http://www.grapple369.com/?idea:117,195,271,337>
>>>>>
>>>>> {@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG
>>>>> (#195)}
>>>>>
>>>>> #134 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #10,
>>>>> #100, #1, #10] /
>>>>> #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#8, #3, #5, #10,
>>>>> #100, #5, #50] /
>>>>> #244 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#5, #3, #5, #10,
>>>>> #100, #70, #40, #1, #10] /
>>>>> #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5,
>>>>> #100, #9, #5, #10, #200] /
>>>>> #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #10,
>>>>> #100, #8, #300, #1, #10] /
>>>>> #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5,
>>>>> #100, #5, #10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1)
>>>>> to arouse, cause to rise; 1a) *TO* *AROUSE* *FROM* *SLEEP*, *TO*
>>>>> *AWAKE*; 1b) to arouse from the sleep of death, to recall the dead
>>>>> to life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise
>>>>> up, produce, cause to appear; 1d1) to cause to appear, bring before
>>>>> the public; 1d2) to raise up, stir up, against one; 1d3) to raise
>>>>> up i.e. cause to be born; 1d4) of buildings, to raise up,
>>>>> construct, erect;
>>>>>
>>>>> #170 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #40, #10,
>>>>> #500] /
>>>>> #180 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#10, #100, #10,
>>>>> #40, #500] / [#30, #100, #10, #600] /
>>>>> #192 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#2, #100, #40,
>>>>> #10, #600] /
>>>>> #210 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #10, #40,
>>>>> #50, #10] /
>>>>> #195 as [#5, #100, #40, #10, #600] / [#100, #40, #50, #5] = qûwm
>>>>> (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
>>>>> up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
>>>>> sense); 1a3) to arise, *BECOME* powerful; 1a4) to arise, come on
>>>>> the scene; 1a5) to stand; i) to maintain oneself; ii) *TO* *BE*
>>>>> *ESTABLISHED*, *BE* *CONFIRMED*; iii) to stand, endure; iv) to be
>>>>> fixed; v) to be valid; vi) to be proven; vii) to be fulfilled;
>>>>> viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to
>>>>> fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to
>>>>> raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil);
>>>>> i) to cause to arise, raise; ii) to raise, set up, erect, build;
>>>>> iii) to raise up, bring on the scene; iv) to raise up, rouse, stir
>>>>> up, investigate; v) to raise up, constitute; vi) to cause to stand,
>>>>> set, station, establish; vii) to make binding; viii) to carry out,
>>>>> give effect to; 1a10) (Hophal) to be raised up;
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #271 as [#1, #60, #10, #200] /
>>>>> #287 as [#1, #60, #10, #200, #10, #6] /
>>>>> #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10,
>>>>> #200, #10, #500] /
>>>>> #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10,
>>>>> #200, #10, #600] = ʼâçîyr (H615): {UMBRA: #271 % #41 = #25} 1)
>>>>> *PRISONER*, *CAPTIVE*, bondman;
>>>>>
>>>>> / #211 - NOUMENON RESONANCE FOR 6 / 10 MAY 2023 as [#10,
>>>>> #200, #1] /
>>>>> #271 as [#30, #10, #200, #1, #10, #500] = yârêʼ (H3373): {UMBRA:
>>>>> #211 % #41 = #6} 1) *FEARING*, reverent, afraid;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #117 as [#30, #1, #80, #6] /
>>>>> #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #80,
>>>>> #20, #600] = ʼaph (H639): {UMBRA: #81 % #41 = #40} 1) nostril,
>>>>> nose, face; 2) *ANGER*;
>>>>>
>>>>> SHAH MEER BALOCH IN ISLAMABAD (THE GUARDIAN) @ 0229 HOURS ON 12 MAY
>>>>> 2023: "KHAN was arrested by paramilitary troops as he entered the
>>>>> high court to face a corruption case. The chief justice of
>>>>> Pakistan, UMAR ATA BANDIAL, declared that the National
>>>>> Accountability Bureau (NAB) had acted in violation of the law by
>>>>> arresting Khan on the premises of the Islamabad high court without
>>>>> permission and that such actions would have a “chilling effect”.
>>>>>
>>>>> A written order released by the court stated that the “manner of
>>>>> execution” of KHAN’s arrest was “invalid and unlawful” and had
>>>>> violated his right to justice.
>>>>>
>>>>> BANDIAL said KHAN had already surrendered to the court when almost
>>>>> 100 rangers barged in and detained him, and he declared KHAN’s
>>>>> arrest “unlawful” and in contempt of court.
>>>>>
>>>>> “What dignity remains of the court if 90 people entered its premises?
>>>>>
>>>>> How can any individual be arrested from court premises?” BANDIAL
>>>>> said."
>>>>> <https://www.theguardian.com/world/2023/may/11/pakistan-army-deployed-across-country-as-unrest-triggered-by-imran-khan-arrest-continues>
>>>>>
>>>>> DOLF @ 2027 HOURS ON 12 MAY 2023: "The court's ruling is not upon
>>>>> any valid criteria for arrest but that an inappropriate process of
>>>>> arrest was applied in disrespect for the probity of the courts.
>>>>>
>>>>> — DON'T MIND US —
>>>>>
>>>>> "WATCHERS WE ARE,
>>>>> DO NOT DARE.
>>>>> THOUGH IT BE FAR.
>>>>> WE'RE STILL THERE.
>>>>>
>>>>> THE MORE YOU SAY.
>>>>> WE'LL GET TO KNOW.
>>>>> COME WHAT MAY.
>>>>> IT WILL BE SO."
>>>>>
>>>>> {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN
>>>>> (#314)}
>>>>>
>>>>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=asZxVRQxW6w>
>>>>>
>>>>> We expect the civil unrest in PAKISTAN to be quite severe...."
>>>>>
>>>>> <http://www.grapple369.com/?idea:71,102,314,343>
>>>>>
>>>>> #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#8, #300, #20] /
>>>>> #343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 %
>>>>> #41 = #41} 1) *TO* *BE* *OR* *BECOME* *DARK*, *GROW* *DIM*, *BE*
>>>>> *DARKENED*, *BE* *BLACK*, *BE* *HIDDEN*; 1a) (Qal); 1a1) to be or
>>>>> grow dark; 1a2) to have a dark colour; 1a3) to grow dim; 1b)
>>>>> (Hiphil); 1b1) to make dark, cause to be dark; 1b2) to hide,
>>>>> conceal; 1b3) to obscure, confuse (fig.);
>>>>>
>>>>> #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #300] /
>>>>> #314 as [#2, #6, #300, #6] / [#1, #2, #6, #300, #5] = bûwsh (H954):
>>>>> {UMBRA: #308 % #41 = #21} 1) *TO* *PUT* *TO* *SHAME*, *BE*
>>>>> *ASHAMED*, *BE* *DISCONCERTED*, *BE* *DISAPPOINTED*; 1a) (Qal);
>>>>> 1a1) to feel shame; 1a2) to be ashamed, disconcerted, disappointed
>>>>> (by reason of); 1b) (Piel) to delay (in shame); 1c) (Hiphil); 1c1)
>>>>> to put to shame; 1c2) to act shamefully; 1c3) to be ashamed; 1d)
>>>>> (Hithpolel) to be ashamed before one another;
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #102 as [#5, #1, #40, #6, #700] = ʼâmôwn
>>>>> (H527): {UMBRA: #97 % #41 = #15} 1) *ARTIFICER*, *ARCHITECT*,
>>>>> *MASTER* *WORKMAN*; 2) (CLBL) throng, multitude;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #71 - STOPPAGE (CHIH)
>>>>>
>>>>> / #73 - NOUMENON RESONANCE FOR 12 / 13 MAY 2023 as [#2,
>>>>> #8, #7, #6, #700] /
>>>>> #71 as [#8, #7, #6, #50] / [#8, #7, #6, #700] = châzôwn (H2377):
>>>>> {UMBRA: #71 % #41 = #30} 1) vision; 1a) vision (in ecstatic state);
>>>>> 1b) vision (in night); 1c) *VISION*, *ORACLE*, *PROPHECY* (*DIVINE*
>>>>> *COMMUNICATION*); 1d) vision (as title of book of prophecy);
>>>>>
>>>>> Broadly speaking at issue is the nature of any #123 - JUDGEMENT
>>>>> SENSIBILITY as entrusted #538 - *TESTAMENT* and the basis to
>>>>> progenitor claims made of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING;
>>>>> CONSTANT; UNCHANGING) / #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as self
>>>>> revelation conveying a #451 - PRAXIS OF RATIONALITY) with its
>>>>> corresponding representation of the ANTHROPOLOGY relative to the
>>>>> function as domination [#164 - DOMINION (#65 + #41 + #17 as
>>>>> BIPARTITE NUMBER: #844 - μετακίνησις (metakínēsis)) v's (#72 + #34
>>>>> + #17) as TRIPARTITE NUMBER: #1481 = μετακοσμέω (metakosmeo)] of
>>>>> the state (ie. @1 = #296, @5 = #328 IMMATERIAL BIPARTITE THEORY OF
>>>>> NUMBER ELEMENTS) machinery as its sovereign impetus for prosperity
>>>>> and commensurate manifesting norms.
>>>>>
>>>>> "THEN SAID PILATE TO THE *CHIEF*-G749 *PRIESTS*-G749 AND TO THE
>>>>> PEOPLE,
>>>>>
>>>>> #1481 as [#1, #100, #600, #10, #5, #100, #5, #400, #200, #10, #50]
>>>>> = archiereús (G749): {UMBRA: #1421 % #41 = #27} 1) chief priest,
>>>>> high priest; 2) the high priests, these comprise in addition to one
>>>>> holding the high priestly office, both those who had previously
>>>>> discharged it and although disposed, continued to have great power
>>>>> in the State, as well as the members of the families from which
>>>>> high priest were created, provided that they had much influence in
>>>>> public affairs.; 3) Used of *CHRIST* *BECAUSE* *BY* *UNDERGOING*
>>>>> *A* *BLOODY* *DEATH* *HE* *OFFERED* *HIMSELF* *AS* *AN* *EXPIATORY*
>>>>> *SACRIFICE* *TO* *GOD*, *AND* *HAS* *ENTERED* *INTO* *THE*
>>>>> *HEAVENLY* *SANCTUARY* *WHERE* *HE* *CONTINUALLY* *INTERCEDES* *ON*
>>>>> *OUR* *BEHALF*;
>>>>>
>>>>> I FIND NO FAULT IN THIS MAN." [Luke 23:4]
>>>>>
>>>>> #844 as [#2, #300, #2, #70, #400, #10, #20, #600] = shâbûwaʻ
>>>>> (H7620): {UMBRA: #378 % #41 = #9} 1) seven, period of seven (days
>>>>> or years), heptad, week; 1a) period of seven days, a week; 1a1)
>>>>> Feast of Weeks; 1b) heptad, seven (of years);
>>>>>
>>>>> I am not persuaded that a Persian regnal year, either Nisan-based
>>>>> or tied to variable accession months, should be assumed in
>>>>> understanding the dating of Nehemiah. Yet in the case of Haggai we
>>>>> cannot assume Tishri dating by the Jewish civil calendar either.
>>>>> The best, and Scripture-based, explanation appears to be that two
>>>>> different Jewish calendars—one civil and indicated by the use of
>>>>> Babylon-derived month-names, the other religious and indicated by
>>>>> the use of month-numbers typical of the calendar God gave the Jews
>>>>> at the first *PASSOVER*—were behind the thinking of the different
>>>>> writers. From this, coupled with the likelihood that an interregnum
>>>>> meant Artaxerxes did not begin his accession year until after
>>>>> Tishri 1, 465 BC, I am driven to the conclusion that Ezra’s trip to
>>>>> Jerusalem took place in the spring of 457 BC. In this way we can
>>>>> accommodate what seems to be a biblical requirement to understand
>>>>> the Seventy Weeks prophecy of [Daniel 9:24–27] as based on
>>>>> sabbatical years.
>>>>> <https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>
>>>>>
>>>>> "SEVENTY *WEEKS*-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as
>>>>> 70 x 7 = 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457
>>>>> BCE if no zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND
>>>>> UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END
>>>>> OF SINS, AND TO MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO
>>>>> BRING IN EVERLASTING #249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE
>>>>> VISION AND PROPHECY, AND TO ANOINT THE MOST HOLY.
>>>>>
>>>>> #538 as [#2, #40, #90, #6, #400] = mitsvâh (H4687): {UMBRA: #141 %
>>>>> #41 = #18} 1) commandment; 1a) *COMMANDMENT* (*OF* *MAN*); 1b)
>>>>> *THE* *COMMANDMENT* (*OF* *GOD*); 1c) commandment (of code of wisdom);
>>>>>
>>>>> "AND THOU SHALT *PUT*-H5414: INTO THE *ARK*-H727
>>>>>
>>>>> #456 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#400, #50, #6] /
>>>>> [#6, #400, #700] /
>>>>> #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #10, #400,
>>>>> #700] /
>>>>> #466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) as [#6, #10,
>>>>> #400, #700] / [#10, #400, #50, #6] / <-- *COMPOSITE* *NAME* OF G‑D
>>>>> SINCE A NAME IS A MEANS BY WHICH ONE IS MADE KNOWN TO OTHERS
>>>>> #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#6, #400, #50, #600] / <--
>>>>> *COMPOSITE* *NAME* OF G‑D SINCE A NAME IS A MEANS BY WHICH ONE IS
>>>>> MADE KNOWN TO OTHERS
>>>>> #451 - PRAXIS OF RATIONALITY as [#1, #400, #700] = nâthan (H5414):
>>>>> {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to
>>>>> give, bestow, grant, permit, ascribe, employ, devote, *CONSECRATE*,
>>>>> *DEDICATE*, pay wages, sell, exchange, lend, commit, *ENTRUST*,
>>>>> *GIVE* *OVER*, *DELIVER* *UP*, yield produce, occasion, produce,
>>>>> requite to, report, mention, utter, stretch out, extend; 1a2) to
>>>>> put, set, put on, put upon, set, appoint, assign, designate; 1a3)
>>>>> *TO* *MAKE*, *CONSTITUTE*; 1b) (Niphal); 1b1) to be given, be
>>>>> bestowed, be provided, be entrusted to, be granted to, be
>>>>> permitted, be issued, be published, be uttered, be assigned; 1b2)
>>>>> to be set, be put, be made, be inflicted; 1c) (Hophal); 1c1) to be
>>>>> given, be bestowed, be given up, be delivered up; 1c2) to be put upon;
>>>>>
>>>>> #287 as [#30, #1, #200, #6, #700] = ʼârôwn (H727): {UMBRA: #257 %
>>>>> #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant;
>>>>> 2) (TWOT) *COFFIN*;
>>>>>
>>>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>>>> (REMEMBER THE SABBATH)
>>>>>
>>>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY
>>>>> (HONOUR PARENTS)
>>>>>
>>>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
>>>>> NOT KILL) <-- DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17) =
>>>>> #123 SCHEMA USURPER IMPETUS
>>>>>
>>>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>>>> TRANSFORMATIONAL PROTOTYPE
>>>>>
>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>
>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>> (rule based: BEAR NO FALSE WITNESS)
>>>>>
>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>>>
>>>>> #479 = #451 - PRAXIS OF RATIONALITY + #28 - CHANGE (KENG) as [#5,
>>>>> #70, #4, #400] /
>>>>> #480 = #451 - PRAXIS OF RATIONALITY + #29 - DECISIVENESS (TUAN) as
>>>>> [#70, #4, #6, #400] /
>>>>> #496 = #451 - PRAXIS OF RATIONALITY + #45 - GREATNESS (TA) as [#70,
>>>>> #4, #6, #400, #10, #6] = ʻêdûwth (H5715): {UMBRA: #480 % #41 = #29}
>>>>> 1) *TESTIMONY*;
>>>>>
>>>>> THE *TESTIMONY*-H571: WHICH I SHALL GIVE THEE." [Exodus 25:16]
>>>>>
>>>>> KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
>>>>> #538 - *COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM
>>>>> UNTO THE MESSIAH THE PRINCE SHALL BE SEVEN *WEEKS*-H7620, AND
>>>>> THREESCORE AND TWO *WEEKS*-H7620: THE STREET SHALL BE #345 -
>>>>> *BUILT* AGAIN, AND THE #460 - *WALL*, EVEN IN TROUBLOUS TIMES.
>>>>>
>>>>> AND AFTER THREESCORE AND TWO *WEEKS*-H7620 SHALL MESSIAH BE #249 -
>>>>> *CUT* *OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF*
>>>>> *THE* *PRINCE* THAT SHALL #460 - *COME* SHALL #345 / #538 -
>>>>> *DESTROY* *THE* *CITY* AND THE SANCTUARY; AND THE END THEREOF SHALL
>>>>> BE WITH A FLOOD, AND UNTO THE #460 - *END* OF THE #345 - *WAR*
>>>>> DESOLATIONS ARE DETERMINED.
>>>>>
>>>>> YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>>>>
>>>>> TIC-TAC-TOE: 3 APRIL 33 AD / 2015
>>>>> "WHEN YE SEE THE ABOMINATION OF DESOLATION, SPOKEN OF BY DANIEL THE
>>>>> PROPHET, STANDING WHERE IT OUGHT NOT (LET HIM THAT READETH
>>>>> UNDERSTAND) THEN LET THEM THAT BE IN JUDEA FLEE TO THE MOUNTAINS."
>>>>> [Mark 13:14]
>>>>>
>>>>> #41 #1 #57
>>>>> #49 #33 #17
>>>>> #9 #65 #25
>>>>> = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
>>>>> ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
>>>>> (H7257): *LAYING* (*STONES*) [Isaiah 54:11]
>>>>>
>>>>> <http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>
>>>>>
>>>>> BY UTILISING THE SAME DANIEL PROPHECY CHRONOLOGICAL RATIONAL PI (22
>>>>> / 7) GROUNDING ANCHORED ON 20 MARCH 1996 TO THE CRUCIFIXION REPRISE
>>>>> DATE OF 3 APRIL 2015 THEN WITH AN A-PRIORITY LEGAL CLAIM WHICH
>>>>> NEGATES ANY PREROGATIVE CLAIM OF THE ROMAN CATHOLIC #1827 -
>>>>> EUCHARIST AS DOMINION SCHEMA GIVES GRAPPLE:
>>>>>
>>>>> [#45, #46, #8, #66, #41, #62, #50, #14, #13] PROTOTYPE
>>>>>
>>>>> [#45, {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG
>>>>> {%1}); Ego: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG {%1})}
>>>>> #46, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#55); Ego: 46
>>>>> - ENLARGEMENT: K'UO (#91 - MALE DEME IS UNNAMED {%1})}
>>>>> #8, {@3: Sup: 18 - WAITING: HSI (#73 - MALE DEME IS UNNAMED {%26});
>>>>> Ego: 8 - OPPOSITION: KAN (#99)}
>>>>> #66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4});
>>>>> Ego: 66 - DEPARTURE: CH'U (#165)}
>>>>> #41, {@5: Sup: 44 - STOVE: TSAO (#120); Ego: 41 - RESPONSE: YING
>>>>> (#206)}
>>>>> #62, {@6: Sup: 25 - CONTENTION: CHENG (#145); Ego: 62 - DOUBT: YI
>>>>> (#268)}
>>>>> #50, {@7: Sup: 75 - FAILURE: SHIH (#220 - I CURSE NOT A GOD {%38} /
>>>>> I CURSE NOT A GOD {%38}); Ego: 50 - VASTNESS / WASTING: T'ANG (#318)}
>>>>> #14, {@8: Sup: 8 - OPPOSITION: KAN (#228 - I HAVE NO UNJUST
>>>>> PREFERENCES {%40}); Ego: 14 - PENETRATION: JUI (#332)}
>>>>> #13] {@9: Sup: 21 - RELEASE: SHIH (#249); Ego: 13 - INCREASE: TSENG
>>>>> (#345)}
>>>>>
>>>>> #249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 =
>>>>> #2} 1) *WINE*;
>>>>>
>>>>> #345 as [#70, #200, #10, #60, #5] = ʻărîyçâh (H6182): {UMBRA: #345
>>>>> % #41 = #17} 1) *DOUGH*, meal, coarse meal, kneading trough; 1a)
>>>>> meaning dubious;
>>>>>
>>>>> #249 as [#5, #90, #4, #10, #100, #600] = tsaddîyq (H6662): {UMBRA:
>>>>> #204 % #41 = #40} 1) just, lawful, righteous; 1a) just, righteous
>>>>> (in government); 1b) just, right (in one's cause); 1c) just,
>>>>> righteous (in conduct and character); 1d) *RIGHTEOUS* (*AS*
>>>>> *JUSTIFIED* *AND* *VINDICATED* *BY* *GOD*); 1e) right, correct,
>>>>> lawful;
>>>>>
>>>>> #249 as [#3, #200, #40, #6] = gâram (H1633): {UMBRA: #243 % #41 =
>>>>> #38} 1) to *CUT* *OFF*, reserve, lay aside, leave, save; 1a) (Qal)
>>>>> to reserve; 2) (Piel) to break bones, gnaw bones, break;
>>>>>
>>>>> #345 as [#5, #90, #200, #10, #600] = tsûwr (H6696): {UMBRA: #296 %
>>>>> #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to
>>>>> confine, secure; 1a2) to shut in, beseige; 1a3) to shut up,
>>>>> enclose; 1b) (Qal) *TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN*
>>>>> *ADVERSARY*, *TREAT* *AS* *FOE*; 1c) (Qal) to form, fashion,
>>>>> delineate;
>>>>>
>>>>> #345 as [#30, #5, #200, #10, #100] = rûwq (H7324): {UMBRA: #306 %
>>>>> #41 = #19} 1) to make empty, empty out; 1a) (Hiphil); 1a1) to
>>>>> empty, keep empty or hungry; 1a2) *TO* *POUR* *OUT* *OR* *DOWN*;
>>>>> 1a3) to empty out; 1b) (Hophal) to be emptied out;
>>>>>
>>>>> #345 as [#300, #40, #5] = shammâh (H8047): {UMBRA: #345 % #41 =
>>>>> #17} 1) *WASTE*, *HORROR*, *APPALMENT*; 1a) a waste (of land, city,
>>>>> etc); 1b) appalment, horror;
>>>>>
>>>>> #345 as [#80, #70, #30, #5, #40, #70, #50] = pólemos (G4171):
>>>>> {UMBRA: #495 % #41 = #3} 1) *A* *WAR*; 2) a fight, a battle; 3) a
>>>>> dispute, strife, quarrel;
>>>>>
>>>>> #345 as [#20, #100, #10, #200, #5, #10] = krísis (G2920): {UMBRA:
>>>>> #540 % #41 = #7} 1) a separating, sundering, separation; 1a) a
>>>>> trial, contest; 2) selection; 3) judgment; 3a) opinion or decision
>>>>> given concerning anything; 3a1) esp. concerning justice and
>>>>> injustice, right or wrong; 3b) *SENTENCE* *OF* *CONDEMNATION*,
>>>>> *DAMNATORY* *JUDGMENT*, *CONDEMNATION* *AND* *PUNISHMENT*; 4) the
>>>>> college of judges (a tribunal of seven men in the several cities of
>>>>> Palestine; as distinguished from the Sanhedrin, which had its seat
>>>>> at Jerusalem); 5) right, justice;
>>>>>
>>>>> #345 as [#30, #70, #3, #10, #7, #5, #200, #9, #1, #10] / [#30, #70,
>>>>> #3, #10, #200, #9, #5, #10, #8] = logízomai (G3049): {UMBRA: #241 %
>>>>> #41 = #36} 1) to reckon, count, compute, calculate, count over; 1a)
>>>>> to take into account, to make an account of; 1a1) metaph. to pass
>>>>> to one's account, to impute; 1a2) a thing is reckoned as or to be
>>>>> something, i.e. as availing for or equivalent to something, as
>>>>> having the like force and weight; 1b) to number among, reckon with;
>>>>> 1c) to reckon or account; 2) to reckon inward, count up or weigh
>>>>> the reasons, to deliberate; 3) by reckoning up all the reasons, to
>>>>> gather or infer; 3a) to consider, take into account, weigh,
>>>>> meditate on; 3b) to suppose, deem, judge; 3c) to *DETERMINE*,
>>>>> purpose, decide;
>>>>>
>>>>> #345 as [#70, #10, #20, #70, #4, #70, #40, #10, #1, #50] =
>>>>> oikodomía (G3620): {UMBRA: #295 % #41 = #8} 1) (the act of)
>>>>> *BUILDING*, erection;
>>>>>
>>>>> #345 as [#5, #80, #5, #200, #5, #50] = píptō (G4098): {UMBRA: #1270
>>>>> % #41 = #40} 1) to descend from a higher place to a lower; 1a) to
>>>>> fall (either from or upon); 1a1) to be thrust down; 1b) metaph. to
>>>>> fall under judgment, came under condemnation; 2) to descend from an
>>>>> erect to a prostrate position; 2a) to fall down; 2a1) to be
>>>>> prostrated, fall prostrate; 2a2) of those overcome by terror or
>>>>> astonishment or grief or under the attack of an evil spirit or of
>>>>> falling dead suddenly; 2a3) the dismemberment of a corpse by decay;
>>>>> 2a4) to prostrate one's self; 2a5) used of suppliants and persons
>>>>> rendering homage or worship to one; 2a6) to fall out, fall from
>>>>> i.e. shall perish or be lost; 2a7) to fall down, fall into ruin: of
>>>>> buildings, walls etc.; 2b) to be cast down from a state of
>>>>> prosperity; 2b1) to fall from a state of uprightness; 2b2) to
>>>>> perish, i.e *COME* *TO* *AN* *END*, disappear, cease; i) of
>>>>> virtues; 2b3) to lose authority, no longer have force; i) of
>>>>> sayings, precepts, etc.; 2b4) to be removed from power by death;
>>>>> 2b5) to fail of participating in, miss a share in;
>>>>>
>>>>> #345 as [#1, #100, #80, #1, #3, #40, #70, #50] = harpagmós (G725):
>>>>> {UMBRA: #495 % #41 = #3} 1) *THE* *ACT* *OF* *SEIZING*, *ROBBERY*;
>>>>> 2) a thing seized or to be seized; 2a) booty to deem anything a
>>>>> prize; 2b) a thing to be seized upon or to be held fast, retained;
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #538 as [#6, #400, #6, #30, #30, #10, #50,
>>>>> #6] = tôwlâl (H8437): {UMBRA: #466 % #41 = #15} 1) tormentor,
>>>>> *PLUNDERER*; 1a) meaning doubtful;
>>>>>
>>>>> #538 as [#400, #70, #2, #6, #50, #10] = taʻâb (H8581): {UMBRA: #472
>>>>> % #41 = #21} 1) to abhor, be abominable, do abominably; 1a)
>>>>> (Niphal) to be abhorred, be detested; 1a1) in the ritual sense;
>>>>> 1a2) in the ethical sense; 1b) (Piel); 1b1) to loathe, abhor,
>>>>> *REGARD* *AS* *AN* *ABOMINATION*; i) *IN* *THE* *RITUAL* *SENSE*;
>>>>> ii) in the ethical sense; 1b2) *TO* *CAUSE* *TO* *BE* *AN*
>>>>> *ABOMINATION*; 1c) (Hiphil) to make abominable, do abominably; 1c1)
>>>>> in the ritual sense; 1c2) in the ethical sense;
>>>>>
>>>>> #538 as [#6, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126
>>>>> % #41 = #3} 1) perversity, depravity, *INIQUITY*, guilt or
>>>>> punishment of iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt
>>>>> (as great), guilt (of condition); 1c) consequence of or punishment
>>>>> for iniquity;
>>>>>
>>>>> #538 as [#40, #50, #8, #400, #600] = minchâh (H4503): {UMBRA: #103
>>>>> % #41 = #21} 1) gift, tribute, offering, present, *OBLATION*,
>>>>> *SACRIFICE*, meat offering; 1a) gift, present; 1b) tribute; 1c)
>>>>> offering (to God); 1d) grain offering;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #460 as [#30, #5, #10, #400, #10, #5] = ʼâthâh
>>>>> (H858): {UMBRA: #406 % #41 = #37} 1) *TO* *COME*, *ARRIVE*; 1a)
>>>>> (P'al) to come; 1b) (Aphel) to bring; 1c) (Hophal) to be brought;
>>>>> 2) used in the NT in the phrase 'maranatha' - 'Lord come';
>>>>>
>>>>> #460 as [#6, #5, #2, #1, #6, #400, #600] = bôwʼ (H935): {UMBRA: #9
>>>>> % #41 = #9} 1) to go in, enter, *COME*, go, come in; 1a) (Qal);
>>>>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come
>>>>> upon, fall or light upon, attack (enemy); iii) to come to pass;
>>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come
>>>>> in, gather, cause to come, bring near, bring against, bring upon;
>>>>> 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought
>>>>> in; 1c2) to be introduced, be put;
>>>>>
>>>>> #460 as [#8, #6, #40, #6, #400] / [#6, #8, #6, #40, #400] = chôwmâh
>>>>> (H2346): {UMBRA: #59 % #41 = #18} 1) *WALL*;
>>>>>
>>>>> #460 as [#40, #300, #30, #40, #10, #600] = shâlam (H7999): {UMBRA:
>>>>> #370 % #41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*,
>>>>> *BE* *AT* *PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful
>>>>> one (participle); 1b) (Pual) one in covenant of peace (participle);
>>>>> 1c) (Hiphil); 1c1) to make peace with; 1c2) to cause to be at
>>>>> peace; 1d) (Hophal) to live in peace; 2) to be complete, be sound;
>>>>> 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be
>>>>> sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to
>>>>> make safe; 2b3) to make whole or good, restore, make compensation;
>>>>> 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c)
>>>>> (Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d)
>>>>> (Hiphil); 2d1) to complete, perform; 2d2) to make an end of;
>>>>>
>>>>> #460 as [#20, #1, #300, #1, #100, #3, #8, #9, #8, #10] = katargéō
>>>>> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed,
>>>>> inactivate, inoperative; 1a) to cause a person or thing to have no
>>>>> further efficiency; 1b) to deprive of force, influence, power; 2)
>>>>> *TO* *CAUSE* *TO* *CEASE*, put an end to, do away with, annul,
>>>>> abolish; 2a) to cease, to pass away, be done away; 2b) to be
>>>>> severed from, separated from, discharged from, loosed from any one;
>>>>> 2c) to terminate all intercourse with one;
>>>>>
>>>>> AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 -
>>>>> *COVENANT* WITH MANY FOR ONE *WEEK*-H7620: AND IN THE MIDST OF THE
>>>>> *WEEK*-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 -
>>>>> *OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 -
>>>>> *ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE
>>>>> #345 - *CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 -
>>>>> *POURED* UPON THE DESOLATE." [Daniel 9:24-27]
>>>>>
>>>>> YOUTUBE: "JUDY JACOBS - DAYS OF ELIJAH (NO GOD LIKE JEHOVAH)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=PUIa674GGCo>
>>>>>
>>>>> #249 as [#8, #30, #10, #1, #200] = Hēlías (G2243): {UMBRA: #249 %
>>>>> #41 = #3} 0) Elijah = 'my God is Jehovah'; 1) a prophet born at
>>>>> Thisbe, the unflinching champion of the theocracy in the reigns of
>>>>> the idolatrous kings Ahab and Ahaziah. He was taken up to heaven
>>>>> without dying, whence the *JEWS* *EXPECTED* *HE* *WOULD* *RETURN*
>>>>> *JUST* *BEFORE* *THE* *ADVENT* *OF* *THE* *MESSIAH*, whom he would
>>>>> prepare the minds of the Israelites to receive.;
>>>>>
>>>>> #72 = #523 - *STRONG* / *STABLE* / *MILITARY* *STRONGHOLD* --> #75
>>>>> = #526 - *TO* *GO* *AGAINST* *THE* *NORM*
>>>>>
>>>>> <http://www.grapple369.com/?idea:523,526,485,473,468,464>
>>>>>
>>>>> #523 as [#6, #1, #40, #6, #50, #400, #500] = ʼĕmûwnâh (H530):
>>>>> {UMBRA: #102 % #41 = #20} 1) firmness, fidelity, steadfastness,
>>>>> steadiness;
>>>>>
>>>>> #523 as [#70, #7, #40, #6, #400] = ʻAzmâveth (H5820): {UMBRA: #523
>>>>> % #41 = #31} 0) Azmaveth = 'strong unto death'; 1) one of David's
>>>>> mighty warriors; 2) a descendant of Mephibosheth, the son of
>>>>> Jonathan and grandson of king Saul; 3) a Benjamite, father of
>>>>> Jeziel and Pelet who were two of David's men who joined him at
>>>>> Ziklag; 4) overseer of the royal treasures in the reign of David;
>>>>> 5) a place in Benjamin; also 'Beth-azmeveth';
>>>>>
>>>>> #523 as [#80, #400, #3, #40] = pithgâm (H6600): {UMBRA: #523 % #41
>>>>> = #31} 1) command, work, affair, decree; 1a) word, report; 1b) decree;
>>>>>
>>>>> zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core;
>>>>> nucleus; backbone
>>>>> jiān yì (堅毅): [#72 - 𝍍堅 = #523 / #30 - 𝌣毅 = #481] - firm and
>>>>> persistent; unswerving determination
>>>>> jiān xìn lǐ (堅信禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] -
>>>>> confirmation (Christian ceremony)
>>>>> jiān zhèn lǐ (堅振禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] -
>>>>> confirmation (Christian ceremony)
>>>>> jiān shǒu (堅守): [#72 - 𝍍堅 = #523 / #57 - 𝌾守 = #508] - to hold
>>>>> fast to; to stick to
>>>>>
>>>>> #526 as [#6, #2, #8, #100, #400, #10] /
>>>>> #526 as [#2, #8, #100, #6, #400, #10] = chuqqâh (H2708): {UMBRA:
>>>>> #113 % #41 = #31} 1) statute, ordinance, limit, enactment,
>>>>> something prescribed; 1a) statute;
>>>>>
>>>>> #526 as [#6, #5, #10, #300, #200, #5] = yâshâr (H3477): {UMBRA:
>>>>> #510 % #41 = #18} 1) straight, upright, correct, right; 1a)
>>>>> straight, level; 1b) right, pleasing, correct; 1c) straightforward,
>>>>> just, upright, fitting, proper; 1d) uprightness, righteous,
>>>>> upright; 1e) that which is upright (subst);
>>>>>
>>>>> #526 as [#6, #10, #400, #70, #600] = tâʻâh (H8582): {UMBRA: #475 %
>>>>> #41 = #24} 1) to err, wander, go astray, stagger; 1a) (Qal) to err;
>>>>> 1a1) to wander about (physically); 1a2) of intoxication; 1a3) of
>>>>> sin (ethically); 1a4) wandering (of the mind); 1b) (Niphal); 1b1)
>>>>> to be made to wander about, be made to stagger (drunkard); 1b2) to
>>>>> be led astray (ethically); 1c) (Hiphil) to cause to wander; 1c1) to
>>>>> cause to wander about (physically); 1c2) to cause to wander (of
>>>>> intoxication); 1c3) to cause to err, mislead (mentally and morally);
>>>>>
>>>>> chā shī (差失): [#11 - 𝌐差 = #462 / #75 - 𝍐失 = #526] - mistake;
>>>>> slip-up
>>>>> shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep
>>>>> the rules; to go out of bounds; disqualification; to lose face;
>>>>> disqualified
>>>>> shī shì (失事): [#75 - 𝍐失 = #526 / #27 - 𝌠事 = #478] - (of a
>>>>> plane, ship etc) to have an accident (plane crash, shipwreck,
>>>>> vehicle collision etc); to mess things up
>>>>> shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to
>>>>> meet; (humble language) I'm sorry not to have come to meet you
>>>>> personally
>>>>> shī lǐ (失禮): [#75 - 𝍐失 = #526 / #48 - 𝌵禮 = #499] - lacking in
>>>>> manners
>>>>> shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not
>>>>> normal; an aberration
>>>>> shī qù (失去): [#75 - 𝍐失 = #526 / #66 - 𝍇去 = #517] - to lose
>>>>>
>>>>> #34 = #485 - *PERSONALLY* / *RELATED* *BY* *BLOOD* / *MARRIAGE* -->
>>>>> #22 = #473 - *STANDARD*; *PATTERN* / *TO* *ARRIVE*; *TO* *COME* /
>>>>> *EXAMINE*
>>>>>
>>>>> #485 as [#30, #20, #30, #400, #5] = kallâh (H3618): {UMBRA: #55 %
>>>>> #41 = #14} 1) bride, daughter-in-law; 1a) daughter-in-law; 1b)
>>>>> bride, young wife;
>>>>>
>>>>> #485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA:
>>>>> #480 % #41 = #29} 1) kindred, birth, offspring, relatives; 1a)
>>>>> kindred; 1b) birth, circumstances of birth; 1c) one born, begotten,
>>>>> issue, offspring, female offspring;
>>>>>
>>>>> #485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
>>>>> metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be
>>>>> made a partner; 2) to partake of, take [some] food; 3) of a thing,
>>>>> to get, find (a whole);
>>>>>
>>>>> qīn shì (親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - marriage
>>>>> shì bì gōng qīn (事必躬親): [#27 - 𝌠事 = #478 / #34 - 𝌧親 = #485] -
>>>>> to attend to everything personally
>>>>> tí qīn shì (提親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - to
>>>>> propose marriage
>>>>> qīn mì (親密): [#34 - 𝌧親 = #485 / #33 - 𝌦密 = #484] - intimate; close
>>>>> yíng qīn (迎親): [#42 - 𝌯迎 = #493 / #34 - 𝌧親 = #485] - to escort
>>>>> the bride; the groom's family sends a marriage sedan to escort the
>>>>> bride
>>>>> chéng qīn (成親): [#73 - 𝍎成 = #524 / #34 - 𝌧親 = #485] - to get
>>>>> married
>>>>>
>>>>> #473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965
>>>>> % #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything,
>>>>> to appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>>> one; 2c) with designation of time: to pass, spend; 2d) to
>>>>> celebrate, keep; 2d1) to make ready, and so at the same time to
>>>>> *INSTITUTE*, THE *CELEBRATION* *OF* *THE* *PASSOVER*; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> #473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41}
>>>>> 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
>>>>> strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken
>>>>> (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
>>>>> (Piel) to strike; 1a7) (Pual) to be stricken (by disease); 1a8)
>>>>> (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
>>>>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
>>>>> approach (of time); iv) to befall (of fate);
>>>>>
>>>>> #473 as [#300, #8, #100, #5, #10, #50] = tēréō (G5083): {UMBRA:
>>>>> #1213 % #41 = #24} 1) to attend to carefully, take care of; 1a) to
>>>>> guard; 1b) metaph. to keep, one in the state in which he is; 1c) to
>>>>> observe; 1d) to reserve: to undergo something;
>>>>>
>>>>> kōng zhōng gé dòu (空中格鬥): [#1 - 𝌆中 = #452 / #22 - 𝌛格 = #473]
>>>>> - dogfight (of planes)
>>>>> shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep
>>>>> the rules; to go out of bounds; disqualification; to lose face;
>>>>> disqualified
>>>>>
>>>>> #17 = #468 - *MEEK* / *GENTLE* / *PLIABLE* --> #13 = #464 -
>>>>> *INCREASE*; *DECREASE* / *DUPLICATE* / *AUGMENT*
>>>>>
>>>>> #468 as [#400, #8, #60] / [#8, #60, #400] = chûwç (H2347): {UMBRA:
>>>>> #74 % #41 = #33} 1) (Qal) to pity, have compassion, spare, look
>>>>> upon with compassion;
>>>>>
>>>>> #468 as [#400, #2, #6, #60] = bûwç (H947): {UMBRA: #68 % #41 = #27}
>>>>> 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread
>>>>> down, trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel);
>>>>> 1b1) to tread down (in bad sense); 1b2) to desecrate; 1c)
>>>>> (Hithpolel); 1c1) to tread; 1c2) to kick out; i) of infants' blind
>>>>> movements; ii) of Jerusalem (fig.); 1c3) (Hophal) to be trodden down;
>>>>>
>>>>> #468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 =
>>>>> #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b) wise
>>>>> (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
>>>>> learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically
>>>>> and religiously);
>>>>>
>>>>> No lexicon entries for #17 and therefore no dictionary instances as
>>>>> pairings with other TETRAD glyphs
>>>>>
>>>>> #464 as [#4, #40, #10, #400, #10] = dâmâh (H1819): {UMBRA: #49 %
>>>>> #41 = #8} 1) to be like, resemble; 1a) (Qal) to be like, resemble;
>>>>> 1b) (Piel); 1b1) to liken, compare; 1b2) to imagine, think; 1c)
>>>>> (Hithpael) to make oneself like; 1d) (Niphal)
>>>>>
>>>>> #464 as [#400, #8, #50, #6] /
#464 as [#8, #50, #6, #400] = chânâh
>>>>> (H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp,
>>>>> bend down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to
>>>>> encamp;
>>>>>
>>>>> #464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía
>>>>> (G3734): {UMBRA: #465 % #41 = #14} 1) a setting of boundaries,
>>>>> laying down limits; 2) a definite limit, bounds;
>>>>>
>>>>> zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to
>>>>> promote; to enhance; to further; to advance (a cause etc)
>>>>> zēng dà (增大): [#13 - 𝌒增 = #464 / #45 - 𝌲大 = #496] - to enlarge;
>>>>> to amplify; to magnify
>>>>> zēng jiǎn (增減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to add or
>>>>> subtract; to increase or decrease; to go up or go down
>>>>> yǒu zēng wú jiǎn (有增無減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506]
>>>>> - to increase without letup; to get worse and worse (idiom)
>>>>> jù zēng (劇增): [#76 - 𝍑劇 = #527 / #13 - 𝌒增 = #464] - dramatic
>>>>> increase
>>>>>
>>>>> TO BE CONTINUED ...
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>
>>>>>
>>>>>
>>>>
>>>
>>
>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)