-- CEASE PUBLISHING THIS MAXIST NONSENSE IN OUR HABITUAL GROUPS: Fascism of Manuel Macron.

Discussion:

(trop ancien pour répondre)

dolf

2020-12-09 20:15:54 UTC

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 10 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]

That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.

Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number in being entirely chimeric within its
metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS of
reality. Its practitioners were the magi / magus as members of a
priestly caste such as the 3 WISE MEN of the BETHLEHEM depicted with
birth of Jesus narrative whom were NOUS #67 --> TETRA #48 - *RITUAL*
(LI) #381: *CONJURERS*, *ENCHANTERS*, *NECROMANCERS* as magicians.

#314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
#27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
Medes, Persians, and others, to the wise men, teachers, priests,
*PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
who, having discovered by the rising of a remarkable star that the
Messiah had just been born, came to Jerusalem to worship him; 1c) a
false prophet and sorcerer;

Thusly the term MAGIC (mageíā: From Late Latin magia, from Ancient Greek
μαγεία) has within its Platonic conception of theōn therapeíā the notion
of ‘caring for the gods’ (ἔστι δὲ τοῦτο θεῶν θεραπεία). And there are
further Greek examples where therapeúein is understood in the
specialized sense of healing: ‘ritually care for, take care of’ with
reference to whatever is considered to be sacred such as the Roman
Catholic #1827 - Eucharist which entirely conforms to this religious sense.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis (from
the Attic Greek word ἀνάμνησις meaning "reminiscence" or "memorial
sacrifice") which retains it's healing conception as then a patient's
account of their medical history.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)

agō (present infinitive agere, perfect active ēgī, supine āctum); third
conjugation

#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;

Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year
temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:

#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)

THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

#2000 - MILLENNIUM

#1931
#1908

#1770 - COOK'S DISCOVERY (after VENUS transit)

#1379 = 14x14 MAGIC SUM assigned to VENUS

#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS

#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

#666 - #660 + #6 - FORMULA OF PROGRESSION

#505 - 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN CONTENTION WITH
ISLAM

#434 - SOUL

#390 - SOVEREIGN

#321 - PRO DOMO

#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT

#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE

#91 - x 4 = #364

#68 - RIGHTS

#45 CE - METHOD

#22 - RATIONAL

GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which
should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ
,ο ,π, ο, ι, ώ]

THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
(G71):

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #145 - 9 DECEMBER 2020 as [#70, #10, #50, #10, #5] / [#5, #70, #10,
#50, #10] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,
#10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

    #106 - 9 DECEMBER 2020 as [#4, #70, #9, #5, #10, #8] /     #152 -
*PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 as
[#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] /
    #247 - 9 DECEMBER 2020 as [#6, #10, #20, #200, #5, #6] /
    #276 as [#6, #10, #20, #200, #600] / [#50, #20, #200, #6] /
    #280 as [#10, #50, #20, #200] /
    #320 as [#40, #20, #10, #200, #10, #600] / = nâkar (H5234):
{UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know, respect,
discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard;
1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay regard to,
notice; 1c2) to recognise (as formerly known), perceive; 1c3) to be
willing to recognise or acknowledge, acknowledge with honour; 1c4) to be
acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to make
oneself known; 2) to act or treat as foreign or strange, disguise,
misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat
as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act
as alien; 2c2) to disguise oneself;

    #247 - 9 DECEMBER 2020 as [#6, #40, #200, #1] /
#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

#899 as [#9, #100, #70, #50, #70, #400, #200] = thrónos (G2362): {UMBRA:
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a
footstool; 1b) assigned in the NT to kings, hence, kingly power or
royalty; 1b1) metaph. to God, the governor of the world; 1b2) to the
Messiah, Christ, the partner and assistant in the divine administration;
i) hence divine power belonging to Christ; 1b3) to judges i.e. tribunal
or bench; 1b4) to elders;

>
TOM FLANAGAN (YAHOO NEWS) ON 2 DECEMBER 2020: "Chinese artist WUHEQILIN, who created the provocative fake Australian soldier image, has been true to his word and created another artwork depicting Australia’s alleged war crimes.
The renowned ‘wolf warrior’ style artist, took to his Weibo account on Tuesday evening to share his latest creation, featuring a (ruddy faced) disheveled-looking Scott Morrison pulling an Australian flag over the dead bodies of Afghan civilians.
In the work, an emotional Mr Morrison can be seen pointing at a child artist, likely meant to be WUHEQILIN himself, and demanding he apologise, as per the text at the bottom of the artwork.
In front of the child is an easel with a red-stained canvas and behind that, dozens of reporters aiming their camera lenses at the boy rather than casting their attention to what Morrison is doing.
Behind them all, soldiers fire guns amid a smoky desert setting.
On Monday 30 NOVEMBER 2020, hours after his image of an Australian solder slitting the throat of an Afghan child sparked outrage in Australia, WUHEQILIN recorded a video message for Mr Morrison, telling him to “face reality” and #271 - *VOWED* to create another artwork.
His latest artwork published to his 900,000 plus Weibo followers is simply captioned: “To Morrison”.
The patriotic artist’s first Australian-related artwork came to the attention of Mr Morrison after it was tweeted by Foreign Ministry spokesperson Zhao Lijian, a renowned player in China’s ever-growing wolf warrior diplomacy.
While his latest artwork has not received the same treatment from a Communist Party of China official, Chinese state media publication the Global Times, often referred to as the CPC’s English-language mouthpiece, shared the image on their site." [<https://au.news.yahoo.com/chinese-artist-takes-aim-at-scott-morrison-in-confronting-new-image-215654896.html>]
    #271 - *AVOW* / *AVOUCH* as [#5, #2, #8, #6, #200, #10, #600] /
    #271 - 9 DECEMBER 2020 as [#6, #2, #8, #200, #10, #5, #600] /
#216 as [#2, #8, #6, #200] = bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) youth, *YOUNG* *MAN*;
#216 as [#3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, *VALOUR*, bravery; 1c) might, mighty deeds (of God);
    #247 as [#6, #1, #40, #200] / [#1, #40, #200, #6]
    #271 - *AVOW* / *AVOUCH* as [#30, #1, #40, #200] / [#10, #1, #40, #200, #500] /
    #276 as [#5, #1, #40, #10, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] / [#6, #30, #1, #40, #200] /
    #291 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
    #293 as [#2, #1, #40, #200, #10, #600] /
    #297 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
"THERE IS A *NOISE* *OF* *WAR* *IN* *THE* *CAMP*. AND HE SAID, IT IS NOT THE VOICE OF THEM THAT SHOUT FOR MASTERY-H1369, NEITHER IS IT THE VOICE OF THEM THAT CRY FOR BEING OVERCOME: BUT THE NOISE OF THEM THAT SING DO I HEAR.
YOUTUBE: “Imago Dei: The Image of God”

*ANTI*-*ABORTION* STATEMENT IS PROPAGANDA
AND IT CAME TO PASS, AS SOON AS HE CAME NIGH UNTO THE CAMP, THAT HE SAW THE CALF, AND THE DANCING: AND MOSES' {TAKEN OUT; DRAWN FORTH} ANGER WAXED HOT, AND HE CAST THE TABLES OUT OF HIS HANDS, AND BRAKE THEM BENEATH THE MOUNT." [Exodus 32:18]
#216 as [#3, #7, #200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT* *OFF*, *DESTROY*, *EXTERMINATE*; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off, separated, *EXCLUDED* [*FROM* *ETERNITY*]; 1b2) to be destroyed, cut off; 1b3) to be decreed;
    #192 - *VIOLATION* *OF* *ONTIC* *OBLIGANS* *BY* *THE* *CHINESE* *ARTIST* as [#6, #40, #100, #6, #600] /
    #192 - 9 DECEMBER 2020 as [#40, #100, #6, #40, #6] /
#216 as [#30, #40, #100, #6, #600] /
#216 as [#30, #40, #100, #40, #6] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, *PLACE*; 1a) standing place, station, post, office; 1b) place, place of human abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space, room, distance; 1f) region, quarter, direction; 1g) give place to, instead of;
    #320 - 9 DECEMBER 2020 as [#5, #40, #70, #200, #5] /
    #326 - *SHEPHERD* as [#6, #5, #40, #70, #200, #5] /
#315 as [#40, #70, #200, #5] /
#360 as [#40, #5, #40, #70, #200, #5] = mᵉʻârâh (H4631): {UMBRA: #315 % #41 = #28} 1) *CAVE*, den, hole;
AND SOME BADE ME KILL THEE: BUT MINE EYE SPARED THEE; AND I SAID, I WILL NOT PUT FORTH MINE HAND AGAINST MY LORD; FOR HE IS THE LORD'S ANOINTED.
MOREOVER, MY FATHER (ie. originator or patron of a class, profession, or art / ruler or chief / term of respect and honour), SEE, YEA, SEE THE SKIRT OF THY ROBE (ie. *THE* *AUSTRALIAN* *FLAG* *DEPICTED*) IN MY HAND: FOR IN THAT I CUT OFF THE SKIRT OF THY ROBE (ie. *THE* *CHINESE* *FLAG*), AND KILLED THEE NOT, KNOW THOU AND SEE THAT THERE IS NEITHER EVIL NOR TRANSGRESSION IN MINE HAND, AND I HAVE NOT SINNED AGAINST THEE; YET THOU HUNTEST MY SOUL {ie. #502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh (H5315)} TO TAKE IT.
THE LORD JUDGE BETWEEN ME AND THEE, AND THE LORD AVENGE ME OF THEE: BUT MINE HAND SHALL NOT BE UPON THEE.
AS SAITH THE PROVERB OF THE ANCIENTS-H6931, WICKEDNESS PROCEEDETH FROM THE WICKED: BUT MINE HAND SHALL NOT BE UPON THEE.
AFTER WHOM IS THE KING OF ISRAEL {who prevails with God} COME OUT? AFTER WHOM DOST THOU PURSUE? *AFTER* *A* *DEAD* *DOG*, AFTER A FLEA.
THE LORD THEREFORE BE JUDGE, AND JUDGE BETWEEN ME AND THEE, AND SEE, AND PLEAD MY CAUSE, AND *DELIVER* *ME* *OUT* *OF* *THINE* *HAND*." [1Samuel 24:10-15]
#393 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] /
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord; 1a) the possessor and disposer of a thing; 1a1) *THE* *OWNER*; *ONE* *WHO* *HAS* *CONTROL* *OF* *THE* *PERSON*, *THE* *MASTER*; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) this title is given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
  #302 as [#1, #100, #200, #1] /
    #331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
    #331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to *SUMMON*, invite, call for, call and commission, appoint, call and endow; 1a6) to call, name, give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be called, be named, be called out, be chosen;
"THAT SHE CALLED-H7121 UNTO THE MEN OF HER HOUSE, AND SPAKE UNTO THEM, SAYING, SEE, HE HATH BROUGHT IN AN HEBREW UNTO US TO *MOCK* US; HE CAME IN UNTO ME TO LIE-H7901 WITH ME, AND I CRIED-H7121 WITH A LOUD VOICE:" [Genesis 39:14]
    #203 - 9 DECEMBER 2020 as [#90, #8, #100, #5] = tsâchaq (H6711): {UMBRA: #198 % #41 = #34} 1) to laugh, *MOCK*, play; 1a) (Qal) to laugh; 1b) (Piel); 1b1) to jest; 1b2) to sport, play, make sport, toy with, make a toy of;
    #348 - 9 DECEMBER 2020 as [#6, #20, #300, #20, #2] /
#728 - REACTANCE as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2, #400] = shâkab (H7901): {UMBRA: #322 - *DEMOCRACY* % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) *TO* *LIE* (*OF* *SEXUAL* *RELATIONS*); 1a4) *TO* *LIE* *DOWN* (*IN* *DEATH*); 1a5) to *REST*, relax (fig); 1b) (Niphal) to be lain with (sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal) to be laid;

Flush.

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
(c) 2020 Dolf Leendert Boek, Revision: 9 December, 2020
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.
<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>
In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.
"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]
That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.
Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).
By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.
Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.
Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.
Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.
Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.
Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.
- to incite or move to action; impel; motivate: actuated by selfish
motives.
- to put into action; start a process; turn on: to actuate a machine.
From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)
agō (present infinitive agere, perfect active ēgī, supine āctum); third
conjugation
#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)
    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;
Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.
We informally note that this LATIN term comprises 23 elements might be
deployed as year temporal scaffolding being an irrationality made
against rational PI 22 / 7. And therefore if #17 - *I* *CHASE*, *PURSUE*
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#2000 - MILLENNIUM
#1931
#1908
#1770 - COOK'S DISCOVERY (after VENUS transit)
#1379 = 14x14 MAGIC SUM assigned to VENUS
#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS
#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS
#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT
#666 - #660 + #6 - FORMULA OF PROGRESSION
#505 - 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN CONTENTION WITH
ISLAM
#434 - SOUL
#390 - SOVEREIGN
#321 - PRO DOMO
#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT
#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE
#91 - x 4 = #364
#68 - RIGHTS
#45 CE - METHOD
#22 - RATIONAL
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on
κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower
Consider also: gínomai: I become and eisérchomai: I go in, enter
We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which
should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ
,ο ,π, ο, ι, ώ]
THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)
(#5)}
KEEPING SMALL: SHAO (#10)}
T'ANG (#60)}
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
I AM NOT A MAN OF VIOLENCE {%2})}
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
(#237 - *USE* *OF* *FORCE*)}
Ego: 70 - SEVERANCE: KE (#307)}
DISTORTION: HSIEN (#317)}
75, 80, 64, 70, 74, 10, 64, 71]
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,
#10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;
YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"
http://youtu.be/HNy3ZyiBp34
    #152 - *PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
    #290 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;
#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a
footstool; 1b) assigned in the NT to kings, hence, kingly power or
royalty; 1b1) metaph. to God, the governor of the world; 1b2) to the
Messiah, Christ, the partner and assistant in the divine administration;
i) hence divine power belonging to Christ; 1b3) to judges i.e. tribunal
or bench; 1b4) to elders;
ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] as [#5, #70, #300, #10, #5] / [#70,
#300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41 = #6} 1) to do,
fashion, accomplish, make; 1a) (Qal); 1a1) to do, work, make, produce;
i) to do; ii) to work; iii) to deal (with); iv) *TO* *ACT*, *ACT* *WITH*
*EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to produce; iii) to
prepare; iv) to make (an offering); v) to attend to, put in order; vi)
to observe, celebrate; vii) to acquire (property); viii) to appoint,
ordain, institute; ix) to bring about; x) to use; xi) to spend, pass;
1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced; iv)
to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;
#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);
#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);
(#5)}
KEEPING SMALL: SHAO (#10)}
DISTORTION: HSIEN (#20)}
(#25)}
T'ANG (#135)}
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
(#205)}
CHU (#312)}
(#382)}
(#537)}
DISTORTION: HSIEN (#755)}
(#819)}
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}
METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]
NATURE: (EGO)
5    3    10    18
50    60    64    174        192        82
19    6    70    95        287        145
#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479
NURTURE: (SUPERNAL)
4    5    9    18
25    26    10    61        79        28
23    20    16    59        138        84
#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217
SYNCRETIC: (AMALGAM)
5    10    3    18
74    80    64    218        236        82
71    70    65    206        442        280
#236 (PAIRING) + #442 = #678
        #326 as [#1, #200, #70, #50, #5] /
    #336 - 3 *DECEMBER* 2020 as [#10, #200, #70, #6, #700] /
#678 as [#2, #200, #70, #400, #6] = râʻâh (H7462): {UMBRA: #275 % #41 =
#29} 1) to pasture, tend, graze, feed; 1a) (Qal); 1a1) to tend, pasture;
i) to shepherd; ii) of ruler, teacher (fig); iii) of people as flock
(fig); iv) shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows,
*SHEEP* etc (literal); ii) of idolater, Israel as flock (fig); 1a3)
(Hiphil) *SHEPHERD*, shepherdess; 1b) to associate with, be a friend of
(meaning probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
companions; 1c) (Piel) *TO* *BE* *A* *SPECIAL* *FRIEND*;
STATE MEDIA ACCUSES AUSTRALIA OF ‘BARBARIC BEHAVIOUR, DISGUSTING DOUBLE

<https://www.theguardian.com/australia-news/2020/nov/30/australia-china-pm-scott-morrison-demands-apology-fake-chinese-tweet-adf-soldier>
[IMAGE: A journalist holds a copy of the image released by China’s
foreign ministry showing an Australian soldier. This photograph has been
pixellated by the Guardian. Photograph: Mick Tsikas / AAP]
It’s taken days for anything resembling a response from China about the
extraction of two Australia journalists from the country earlier this
week. Now a comment has been made but, not unsurprisingly, Chinese media
has instead taken aim at Australia accusing it of “disgusting double
standards” and of conducting a “*WITCH* HUNT”.
The comments in Chinese state media come as diplomatic relations between
Beijing and Canberra continue to plummet even as many trade links remain
solid.
On Tuesday 8 SEPTEMBER 2020, the China correspondents for the ABC and
The Australian Financial Review, Bill Birtles and Mike Smith, arrived
back in Sydney after police came to there respective homes in China in
the middle of the night and demanded they present themselves for
questioning.
The pair sought shelter in Australian missions due to fears they would
be arbitrarily detained and were later allowed to depart the country.
The journos were already planning to leave following the arrest of
Australian Cheng Lei who worked for a Chinese state broadcaster and who
local authorities have said “endangered national security”."
[<https://www.news.com.au/world/asia/chinese-state-media-accuses-australia-of-barbaric-behaviour-disgusting-double-standards/news-story/ec4798b736b1e4fe591358bc24c313a7>]
The terms *WITCH* {ie. A person skilled in using supernatural forces}
and *SOOTHSAYER* {ie. One who predicts future events or developments}
are semantically related and in some circumstances the notions can be
used interchangeably.
    #190 - 3 *DECEMBER* 2020 as [#6, #10, #4, #70, #50, #10, #600] =
yiddᵉʻônîy (H3049): {UMBRA: #144 % #41 = #21} 1) a knower, one who has a
familiar spirit; 1a) a familiar spirit, *SOOTHSAYER*, necromancer (meton);
“WHAT MAN OF YOU, HAVING AN HUNDRED *SHEEP*, IF HE LOSE ONE OF THEM,
DOTH NOT LEAVE THE NINETY AND NINE IN THE WILDERNESS, AND GO AFTER THAT
WHICH IS LOST, UNTIL HE FIND IT?” [Luke 15:4 (KJV)]
    #9 as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#889 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;
    #256 as [#80, #70, #10, #40, #5, #50, #1] /
    #258 - 3 *DECEMBER* 2020 as [#80, #70, #10, #40, #8, #50] = poimḗn
(G4166): {UMBRA: #258 % #41 = #12} 1) a herdsman, esp. a *SHEPHERD*; 1a)
in the parable, he to whose care and control others have committed
themselves, and whose precepts they follow; 2) metaph.; 2a) the
presiding officer, manager, director, of any assembly: so of Christ the
Head of the church; 2a1) of the overseers of the Christian assemblies;
2a2) *OF* *KINGS* *AND* *PRINCES*;
“AND OTHER *SHEEP* I HAVE, WHICH ARE NOT OF THIS FOLD: THEM ALSO I MUST
*BRING*-G71, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE ONE FOLD,
[AND] ONE *SHEPHERD*-G4166.” [John 10:16 (KJV)]
TOTAL METALOGIC: #479 + #217 + #678 = #1374
<http://www.grapple369.com/?idea:479,217,678,1374>
(#36),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;
#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;
23 APRIL 2019 - BRITISH NATIONAL HOLIDAY OF SAINT GEORGE
25 APRIL - ANZAC HERITAGE AS LOYAL SUBJECTS OF THE BRITISH MUST RESPECT
AND REPRESENT THOSE PRINCIPLES
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#20, #1, #300, #1, #20, #100, #10, #9, #800, #40, #5,
#50] = katakrínō (G2632): {UMBRA: #2 as #1302 % #41 = #31} 1) to give
judgment against, to judge worthy of punishment; 1a) *TO* *CONDEMN*; 1b)
*BY* *ONE'S* *GOOD* *EXAMPLE* *TO* *RENDER* *ANOTHER'S* *WICKEDNESS*
*THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS #1356 - *CONDEMN*.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [Laurence Binyon, published in London in the
Winnowing Fan; Poems of the Great War in 1914. The verse, which became
the League Ode, was already used in association with commemoration
services in Australia in 1921]
29 APRIL - ANGLICAN CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY
30 APRIL - ROMAN CATHOLIC CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY AS
THE 8 JUNE ATTEMPT TO IMPOSE A SUBSTITUTED ETHIC UPON OUR WAR DEAD
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@139 <-- THE (HUMAN) SOUL IN SO FAR AS IT IS *CONSTITUTED*
@45 = #1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] =
scholázō (G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT
IS *CONSTITUTED**THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;
#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;
Sadly in BIRTLES circumstance when apprehension (ie. arrest) and of
necessity concerns are raised about the grounding for your cause of
PRESS FREEDOM you become unreasonable.
<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>
How does it feel to be a persona non grata...?
That’s what you get for never sending a postcard...
If I can perhaps offer some advice and that is you re-educate yourself
binomial traditions and their respective #71 v’s #38 - worldviews.
And give some more thought to the trinomial number conception of GNOSIS
EX MACHINA as reliance upon dynamics of the logical syllogism relative
to the ONTIC prototype for the ONTOLOGICAL meta-process.
Secondly that you adopt the following methodology (ie. derived from the
Canon of Supreme Mystery as Secrets of State) to temper the validity of
conjectures / suppositions by a DAOist reverse transcriptase inhibitor
#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)
And from that logical syllogism then extract the #FOUR: PRINCIPLE OF
MATERIALITY / #FIVE: PRINCIPLE OF PERSISTENT SUBSTANCE from whence you
#168 as #6 - CONTRARIETY (LI)
#244 as #1 - CENTRE (CHUNG)
#130 as #49 - FLIGHT (T'AO)
#165 as #3 - MIRED (HSIEN)
#229 as #67 - DARKENING (HUI)
#393 as #69 - EXHAUSTION (CH'IUNG)
TOTAL: #1329 as [#1, #500, #100, #70, #200, #400, #50, #8] = aphrosýnē
(G877): {UMBRA: #0 as #1329 % #41 = #17} 1) *FOOLISHNESS*, *FOLLY*,
*SENSELESSNESS*; 2) thoughtlessness, recklessness;
<http://www.grapple369.com/Grumble/?idea:{1329}>
As you can see my example on #364 - ENQUIRY ON #300 - REVOLT as a rule
deduced from the latest NOVICHOK poisoning is then applied to SHRINE OF
REMEMBRANCE protests on Saturday last (5 September 2020).
If you deploy such then there is a proper balance between conjecture and
the facts and I think that agitation will be greatly reduced.
PRESS FREEDOM is the cause of REASON since THE AGE of Melbourne
established 17 October 1854 / THE TIMES of London established 1 January
1785 newspapers purvey the masthead: DIEU ET MON DROIT as having
grounding within a #71 - worldview of #27 - duties and #68 - rights
framed by a prudent justice.
In exercising the cause of REASON to its ultimate end as #54 - unity of
apperception there is invariably a process of apprehension and of
necessity concerns.
It is not the providence of anarchy or antinomy.
#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;
    #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 *DECEMBER* 2020 as [#3, #5, #50, #70, #40, #5, #50, #70,
#50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;
*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT
#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;
#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;
ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*
#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;
#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;
"NOW THE SERPENT WAS MORE SUBTLE THAN ANY BEAST OF THE FIELD WHICH THE
LORD GOD HAD MADE. AND HE SAID UNTO THE WOMAN, YEA, HATH GOD SAID, YE
SHALL NOT EAT OF EVERY TREE OF THE GARDEN?
#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);
AND THE WOMAN SAID UNTO THE SERPENT, WE MAY EAT OF THE FRUIT OF THE
TREES OF THE GARDEN: BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST
OF THE GARDEN, GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE
TOUCH IT, LEST YE DIE.
AND THE SERPENT SAID UNTO THE WOMAN, YE SHALL NOT SURELY DIE: FOR GOD
DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR EYES SHALL BE
OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND EVIL.
#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;
    #311 as [#5, #1, #300, #5] /
        #326 - 3 / 9 DECEMBER 2020 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30,
#50, #300, #10] as [#30, #50, #300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);
    #376 - 3 DECEMBER 2020 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] /
{UMBRA: #350 % #41 = #22} 1) to be prudent, be circumspect, wisely
understand, prosper; 1a) (Qal) to be prudent, be circumspect; 1b)
(Hiphil); 1b1) to look at or upon, have insight; 1b2) to give attention
to, consider, ponder, be prudent; 1b3) to have insight, have
comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act
circumspectly, act prudently, act wisely; 1b6) to prosper, have success;
1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT IT WAS
PLEASANT-H8378 {from: #502 (H183)} TO THE EYES, AND A TREE TO BE DESIRED
TO MAKE ONE #371 - *WISE* (H7919), SHE TOOK OF THE FRUIT THEREOF, AND
DID EAT, AND GAVE ALSO UNTO HER HUSBAND WITH HER; AND HE DID EAT."
[Genesis 3:1-6]
Our specific concern is with the IDEAS that are related to any #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and
the likely neural linguistic mechanism for ACTUATION.
Before we close this chapter we ought to give a brief explanation on
between two related idea concepts. In this example the notion #394
might meet our METALOGIC AUTONOMOUS DELIMITER criteria"
That this is not as some would contend, an arbitrary or whimsical
supposition which we have made as self entitled opinion foisted upon the
world, but an actuality which conveys a coherent NURTURE: (SUPERNAL)
meta-descriptive element of reality in conforming to #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE that was obtained as RECONNAISSANCE by writing the
NOSE JOBS POEM on 2 DECEMBER 2020 as immediately after attaining a
neurological stimulus from the television news media broadcast of
"CHINESE ARTIST WUHEQILIN'S CONFRONTING NEW IMAGE TAKING FURTHER AIM AT
SCOTT MORRISON"
— NOSE JOBS —
“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.
BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.
ENLARGEMENT: K'UO (#401)}
That this dialectic bridge example between these two ideas: #394 and
#401 has manifestly by the former, also has an explicit representation
within the METALOGIC AUTONOMOUS DELIMITER as its #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE which then grants to us the opportunity to make the
informal research supposition that the intersected idea #401 has a
likely possibility of occurrence as any phenomenal form within *THE*
*MATERIAL* *WORLD* as then a capacity to be cognised by some unequivocal
sensibility as its #54 - UNITY OF APPERCEPTION when the conditional idea
#216 is met as its constituting #164 - PRINCIPLE OF MATERIALITY event
#FOUR:   #216 as #54 - UNITY (K'UN)
#FIVE:    #394 as #70 - SEVERANCE (KE)
TOTAL CONCEPT: #216 + #394 = #610
Thus we already have a *NEURAL* *LINGISTIC* weaponised remedy for such
habitual defamation made against #322 - *DEMOCRACY* by these self
entitled CHINESE #216 - *YOUTH* who give only a pretence to an
enlightenment as their REVOLUTION OF CULTURE ...
#210 % #41 = #5} 1) *FORMER*, *ANCIENT*, *EASTERN*; 1a) former, ancient;
1b) eastern;
#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 %
#41 = #36} 1) greenish, *PALE* *GREEN*, *GREENISH*-*YELLOW*;

<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>
TOM FLANAGAN (YAHOO NEWS) ON 2 DECEMBER 2020: "Chinese artist WUHEQILIN,
who created the provocative fake Australian soldier image, has been true
to his word and created another artwork depicting Australia’s alleged
war crimes.
The renowned ‘wolf warrior’ style artist, took to his Weibo account on
Tuesday evening to share his latest creation, featuring a (ruddy faced)
disheveled-looking Scott Morrison pulling an Australian flag over the
dead bodies of Afghan civilians.
In the work, an emotional Mr Morrison can be seen pointing at a child
artist, likely meant to be WUHEQILIN himself, and demanding he
apologise, as per the text at the bottom of the artwork.
In front of the child is an easel with a red-stained canvas and behind
that, dozens of reporters aiming their camera lenses at the boy rather
than casting their attention to what Morrison is doing.
Behind them all, soldiers fire guns amid a smoky desert setting.
On Monday 30 NOVEMBER 2020, hours after his image of an Australian
solder slitting the throat of an Afghan child sparked outrage in
Australia, WUHEQILIN recorded a video message for Mr Morrison, telling
him to “face reality” and #271 - *VOWED* to create another artwork.
His latest artwork published to his 900,000 plus Weibo followers is
simply captioned: “To Morrison”.
The patriotic artist’s first Australian-related artwork came to the
attention of Mr Morrison after it was tweeted by Foreign Ministry
spokesperson Zhao Lijian, a renowned player in China’s ever-growing wolf
warrior diplomacy.
While his latest artwork has not received the same treatment from a
Communist Party of China official, Chinese state media publication the
Global Times, often referred to as the CPC’s English-language
mouthpiece, shared the image on their site."
[<https://au.news.yahoo.com/chinese-artist-takes-aim-at-scott-morrison-in-confronting-new-image-215654896.html>]
The #164 - PRINCIPLE OF MATERIALITY here is our intrinsic #216 -
*VALOUR* against the CHINESE #216 - *YOUTH* OF THIS AGE WHETHER IT'S
WITHIN CHINA, HONG KONG OR OUR LAND AS POSSESSING A *SOULLESS*
    #271 - *AVOW* / *AVOUCH* as [#5, #2, #8, #6, #200, #10, #600] /
    #271 - 9 DECEMBER 2020 as [#6, #2, #8, #200, #10, #5, #600] /
#216 as [#2, #8, #6, #200] = bâchûwr (H970): {UMBRA: #216 % #41 = #11}
1) youth, *YOUNG* *MAN*;
#216 as [#3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 =
#11} 1) strength, might; 1a) strength; 1b) might, *VALOUR*, bravery; 1c)
might, mighty deeds (of God);
    #247 as [#6, #1, #40, #200] / [#1, #40, #200, #6]
    #271 - *AVOW* / *AVOUCH* as [#30, #1, #40, #200] / [#10, #1, #40,
#200, #500] /
    #276 as [#5, #1, #40, #10, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
[#6, #30, #1, #40, #200] /
    #291 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
    #293 as [#2, #1, #40, #200, #10, #600] /
    #297 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to
say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S*
*HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
"THERE IS A *NOISE* *OF* *WAR* *IN* *THE* *CAMP*. AND HE SAID, IT IS NOT
THE VOICE OF THEM THAT SHOUT FOR MASTERY-H1369, NEITHER IS IT THE VOICE
OF THEM THAT CRY FOR BEING OVERCOME: BUT THE NOISE OF THEM THAT SING DO
I HEAR.
YOUTUBE: “Imago Dei: The Image of God”
http://youtu.be/r-rzM5EojJY
*ANTI*-*ABORTION* STATEMENT IS PROPAGANDA
AND IT CAME TO PASS, AS SOON AS HE CAME NIGH UNTO THE CAMP, THAT HE SAW
THE CALF, AND THE DANCING: AND MOSES' {TAKEN OUT; DRAWN FORTH} ANGER
WAXED HOT, AND HE CAST THE TABLES OUT OF HIS HANDS, AND BRAKE THEM
BENEATH THE MOUNT." [Exodus 32:18]
#216 as [#3, #7, #200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1)
to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT*
*OFF*, *DESTROY*, *EXTERMINATE*; 1a4) to decree; 1b) (Niphal); 1b1) to
be cut off, separated, *EXCLUDED* [*FROM* *ETERNITY*]; 1b2) to be
destroyed, cut off; 1b3) to be decreed;
    #192 - *VIOLATION* *OF* *ONTIC* *OBLIGANS* *BY* *THE* *CHINESE*
*ARTIST* as [#6, #40, #100, #6, #600] /
    #192 - 9 DECEMBER 2020 as [#40, #100, #6, #40, #6] /
#216 as [#30, #40, #100, #6, #600] /
#216 as [#30, #40, #100, #40, #6] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) *STANDING* *PLACE*, *PLACE*; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) give place to, instead of;
"BEHOLD, THIS DAY THINE EYES HAVE SEEN HOW THAT THE LORD HAD DELIVERED
THEE TO DAY INTO MINE HAND IN THE *CAVE* {ie. NOUMENON RESONANCE MAPPING
    #320 - 9 DECEMBER 2020 as [#5, #40, #70, #200, #5] /
    #326 - *SHEPHERD* as [#6, #5, #40, #70, #200, #5] /
#315 as [#40, #70, #200, #5] /
#360 as [#40, #5, #40, #70, #200, #5] = mᵉʻârâh (H4631): {UMBRA: #315 %
#41 = #28} 1) *CAVE*, den, hole;
AND SOME BADE ME KILL THEE: BUT MINE EYE SPARED THEE; AND I SAID, I WILL
NOT PUT FORTH MINE HAND AGAINST MY LORD; FOR HE IS THE LORD'S ANOINTED.
MOREOVER, MY FATHER (ie. originator or patron of a class, profession, or
art / ruler or chief / term of respect and honour), SEE, YEA, SEE THE
FOR IN THAT I CUT OFF THE SKIRT OF THY ROBE (ie. *THE* *CHINESE*
*FLAG*), AND KILLED THEE NOT, KNOW THOU AND SEE THAT THERE IS NEITHER
EVIL NOR TRANSGRESSION IN MINE HAND, AND I HAVE NOT SINNED AGAINST THEE;
YET THOU HUNTEST MY SOUL {ie. #502 + #388 = #890 as [#50, #80, #300,
#400, #20, #600] = nephesh (H5315)} TO TAKE IT.
THE LORD JUDGE BETWEEN ME AND THEE, AND THE LORD AVENGE ME OF THEE: BUT
MINE HAND SHALL NOT BE UPON THEE." [1SAMUEL 24:12]
"AS SAITH THE PROVERB OF THE ANCIENTS-H6931, WICKEDNESS PROCEEDETH FROM
THE WICKED: BUT MINE HAND SHALL NOT BE UPON THEE.
AFTER WHOM IS THE KING OF ISRAEL {who prevails with God} COME OUT? AFTER
WHOM DOST THOU PURSUE? *AFTER* *A* *DEAD* *DOG*, AFTER A FLEA.
THE LORD THEREFORE BE JUDGE, AND JUDGE BETWEEN ME AND THEE, AND SEE, AND
PLEAD MY CAUSE, AND *DELIVER* *ME* *OUT* *OF* *THINE* *HAND*." [1Samuel
24:10-15]
{UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) *THE* *OWNER*; *ONE* *WHO* *HAS* *CONTROL* *OF* *THE*
*PERSON*, *THE* *MASTER*; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
*PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;
  #302 as [#1, #100, #200, #1] /
    #331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
    #331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out,
proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to *SUMMON*, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
"THAT SHE CALLED-H7121 UNTO THE MEN OF HER HOUSE, AND SPAKE UNTO THEM,
SAYING, SEE, HE HATH BROUGHT IN AN HEBREW UNTO US TO *MOCK* US; HE CAME
IN UNTO ME TO LIE-H7901 WITH ME, AND I CRIED-H7121 WITH A LOUD VOICE:"
[Genesis 39:14]
{UMBRA: #198 % #41 = #34} 1) to laugh, *MOCK*, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) to sport, play, make sport, toy with,
make a toy of;
    #348 - 9 DECEMBER 2020 as [#6, #20, #300, #20, #2] /
#728 - REACTANCE as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2,
#400] = shâkab (H7901): {UMBRA: #322 - *DEMOCRACY* % #41 = #35} 1) to
lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3)
*TO* *LIE* (*OF* *SEXUAL* *RELATIONS*); 1a4) *TO* *LIE* *DOWN* (*IN*
*DEATH*); 1a5) to *REST*, relax (fig); 1b) (Niphal) to be lain with
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;
"WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND SERVED
THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN."
[Romans 1:24-25]
#408 as [#20, #70, #10, #300, #8] = koítē (G2845): {UMBRA: #408 % #41 =
#39} 1) *A* *PLACE* *FOR* *LAYING* *DOWN*, *RESTING*, sleeping in; 1a) a
bed, couch; 2) *THE* *MARRIAGE* *BED*; 2a) *OF* *ADULTERY*; 3)
cohabitation, whether lawful or unlawful; 3a) *SEXUAL* *INTERCOURSE*;
UMBRA: #408 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.      #VIRTUE: With
Residence (no. #39), attaining to rank, but     #TOOLS: With
Difficulties (no. #79), meeting with demotion.     #POSITION: With
Encounters (no. #43), coming upon difficulties.     #TIME: With Packing
(no. #31), awaiting the proper time.     #CANON: #192
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),    Male: #186; Feme: #192 } // #192
DISTORTION: HSIEN (#100),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #127; Feme: #165
} // #408
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST NATURE: AND
LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF THE WOMAN, BURNED IN
THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING THAT WHICH IS
UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR
WHICH WAS MEET." [Romans 1:26-27]
These are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of
knowledge. Suffice to say that the metalogic redaction of the material
world (as its hypothesis) which is capable of being reflected within the
human mind (ie. GNOSIS {} dataset neural spatial network) by its
grapple[] array which may or may not intersect with existing forms of
thought as noumenon categories is our INTELLECTUAL PROPERTY.
A DRAFT COPY OF THIS DOCUMENT ON "THE GREAT ORIGINAL SIN OF I DO" MAY BE
<http://www.grapple369.com/Groundwork/The%20Sin%20of%20I%20DO.pdf>
Initial Post: 3 December 2020

--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-12-09 20:41:24 UTC

Permalink

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number as being entirely chimeric within its
metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
(#10) of reality. Its practitioners were the magi / magus as members of
a priestly caste such as the 3 WISE MEN of the BETHLEHEM depicted within
the GOSPEL birth of Jesus narrative whom were NOUS #67 - *THREE*
*TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 - *CONJURERS*,
*ENCHANTERS*, *NECROMANCERS* as magicians.

---------

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 10 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]

That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.

Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number as being entirely chimeric within its
metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
(#10) of reality. Its practitioners were the magi / magus as members of
a priestly caste such as the 3 WISE MEN of the BETHLEHEM depicted within
the GOSPEL birth of Jesus narrative whom were NOUS #67 - *THREE*
*TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 - *CONJURERS*,
*ENCHANTERS*, *NECROMANCERS* as magicians.

#314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
#27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
Medes, Persians, and others, to the wise men, teachers, priests,
*PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
who, having discovered by the rising of a remarkable star that the
Messiah had just been born, came to Jerusalem to worship him; 1c) a
false prophet and sorcerer;

Thusly the term MAGIC (mageíā: From Late Latin magia, from Ancient Greek
μαγεία) has within its Platonic conception of theōn therapeíā the notion
of ‘caring for the gods’ (ἔστι δὲ τοῦτο θεῶν θεραπεία). And there are
further Greek examples where therapeúein is understood in the
specialized sense of healing: ‘ritually care for, take care of’ with
reference to whatever is considered to be sacred such as the Roman
Catholic #1827 - Eucharist which entirely conforms to this religious sense.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis (from
the Attic Greek word ἀνάμνησις meaning "reminiscence" or "memorial
sacrifice") which retains it's healing conception as then a patient's
account of their medical history.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)

agō (present infinitive agere, perfect active ēgī, supine āctum); third
conjugation

#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;

Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year
temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:

#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)

THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

#2000 - MILLENNIUM

#1931
#1908

#1770 - COOK'S DISCOVERY (after VENUS transit)

#1379 = 14x14 MAGIC SUM assigned to VENUS

#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS

#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

#666 - #660 + #6 - FORMULA OF PROGRESSION

#505 - 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN CONTENTION WITH
ISLAM

#434 - SOUL

#390 - SOVEREIGN

#321 - PRO DOMO

#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT

#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE

#91 - x 4 = #364

#68 - RIGHTS

#45 CE - METHOD

#22 - RATIONAL

GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which
should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ
,ο ,π, ο, ι, ώ]

THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
(G71):

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #145 - 9 DECEMBER 2020 as [#70, #10, #50, #10, #5] / [#5, #70, #10,
#50, #10] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,
#10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

http://youtu.be/HNy3ZyiBp34

    #106 - 9 DECEMBER 2020 as [#4, #70, #9, #5, #10, #8] /     #152 -
*PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 as
[#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] /
    #247 - 9 DECEMBER 2020 as [#6, #10, #20, #200, #5, #6] /
    #276 as [#6, #10, #20, #200, #600] / [#50, #20, #200, #6] /
    #280 as [#10, #50, #20, #200] /
    #320 as [#40, #20, #10, #200, #10, #600] / = nâkar (H5234):
{UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know, respect,
discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard;
1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay regard to,
notice; 1c2) to recognise (as formerly known), perceive; 1c3) to be
willing to recognise or acknowledge, acknowledge with honour; 1c4) to be
acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to make
oneself known; 2) to act or treat as foreign or strange, disguise,
misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat
as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act
as alien; 2c2) to disguise oneself;

    #247 - 9 DECEMBER 2020 as [#6, #40, #200, #1] /
#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

#899 as [#9, #100, #70, #50, #70, #400, #200] = thrónos (G2362): {UMBRA:
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a
footstool; 1b) assigned in the NT to kings, hence, kingly power or
royalty; 1b1) metaph. to God, the governor of the world; 1b2) to the
Messiah, Christ, the partner and assistant in the divine administration;
i) hence divine power belonging to Christ; 1b3) to judges i.e. tribunal
or bench; 1b4) to elders;

Our specific concern is with the IDEAS that are related to any #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely neural linguistic mechanism for ACTUATION.
between two related idea concepts. In this example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"
That this is not as some would contend, an arbitrary or whimsical supposition which we have made as self entitled opinion foisted upon the world, but an actuality which conveys a coherent NURTURE: (SUPERNAL) meta-descriptive element of reality in conforming to #205 - PRINCIPLE OF PERSISTENT SUBSTANCE that was obtained as RECONNAISSANCE by writing the NOSE JOBS POEM on 2 DECEMBER 2020 as immediately after attaining a neurological stimulus from the television news media broadcast of "CHINESE ARTIST WUHEQILIN'S CONFRONTING NEW IMAGE TAKING FURTHER AIM AT SCOTT MORRISON"
— NOSE JOBS —
“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.
BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.
ONTIC CHECKSUM TOTAL: #354 as [#5, #300, #30, #10, #9] = shallîyṭ (H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*, *MASTER*; 1a) having mastery; 1a1) *RULER* (subst); 1b) domineering, imperious;
  #360 - 2 *DECEMBER* 2020 as [#20, #300, #600] / [#300, #40, #500] /
    #348 - 9 *DECEMBER* 2020 as [#6, #2, #300, #600] /
#354 as [#6, #2, #300, #40, #6] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;
<https://www.grapple369.com/?idea:216,354,394,401>
    #151 - 9 *DECEMBER* 2020 as [#5, #3, #5, #3, #70, #50, #5, #10] /
    #183 - 3 *DECEMBER* 2020 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 - 3 *DECEMBER* 2020 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 - 3 *DECEMBER* 2020 as [#3, #10, #50, #70, #40, #1, #10] /
    #280 - 9 *DECEMBER* 2020 as [#3, #5, #50, #8, #200, #9, #5] /
        #283 - 3 *DECEMBER* 2020 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 *DECEMBER* 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
    #348 - 9 *DECEMBER* 2020 as [#3, #10, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50] /
#401 as [#3, #5, #3, #70, #50, #70, #200] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence, begin to be, receive being; 2) *TO* *BECOME*, i.e.. *TO* *COME* *TO* *PASS*, *HAPPEN*; 2a) of events; 3) to arise, appear in history, come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
#FOUR:   #216 as #54 - UNITY (K'UN)
#FIVE:    #394 as #70 - SEVERANCE (KE)
TOTAL CONCEPT: #216 + #394 = #610
Thus we already have a *NEURAL* *LINGISTIC* weaponised remedy for such habitual defamation made against #322 - *DEMOCRACY* by these self entitled CHINESE #216 - *YOUTH* who give only a pretence to an enlightenment as their REVOLUTION OF CULTURE ...
#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA: #210 % #41 = #5} 1) *FORMER*, *ANCIENT*, *EASTERN*; 1a) former, ancient; 1b) eastern;
#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 % #41 = #36} 1) greenish, *PALE* *GREEN*, *GREENISH*-*YELLOW*;

<http://www.grapple369.com/infamia/NOSE%20JOBS%20-%20Wuheqilin%2014404x756%20art%2020201202.jpg>
TOM FLANAGAN (YAHOO NEWS) ON 2 DECEMBER 2020: "Chinese artist WUHEQILIN, who created the provocative fake Australian soldier image, has been true to his word and created another artwork depicting Australia’s alleged war crimes.
The renowned ‘wolf warrior’ style artist, took to his Weibo account on Tuesday evening to share his latest creation, featuring a (ruddy faced) disheveled-looking Scott Morrison pulling an Australian flag over the dead bodies of Afghan civilians.
In the work, an emotional Mr Morrison can be seen pointing at a child artist, likely meant to be WUHEQILIN himself, and demanding he apologise, as per the text at the bottom of the artwork.
In front of the child is an easel with a red-stained canvas and behind that, dozens of reporters aiming their camera lenses at the boy rather than casting their attention to what Morrison is doing.
Behind them all, soldiers fire guns amid a smoky desert setting.
On Monday 30 NOVEMBER 2020, hours after his image of an Australian solder slitting the throat of an Afghan child sparked outrage in Australia, WUHEQILIN recorded a video message for Mr Morrison, telling him to “face reality” and #271 - *VOWED* to create another artwork.
His latest artwork published to his 900,000 plus Weibo followers is simply captioned: “To Morrison”.
The patriotic artist’s first Australian-related artwork came to the attention of Mr Morrison after it was tweeted by Foreign Ministry spokesperson Zhao Lijian, a renowned player in China’s ever-growing wolf warrior diplomacy.
While his latest artwork has not received the same treatment from a Communist Party of China official, Chinese state media publication the Global Times, often referred to as the CPC’s English-language mouthpiece, shared the image on their site." [<https://au.news.yahoo.com/chinese-artist-takes-aim-at-scott-morrison-in-confronting-new-image-215654896.html>]
    #271 - *AVOW* / *AVOUCH* as [#5, #2, #8, #6, #200, #10, #600] /
    #271 - 9 DECEMBER 2020 as [#6, #2, #8, #200, #10, #5, #600] /
#216 as [#2, #8, #6, #200] = bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) youth, *YOUNG* *MAN*;
#216 as [#3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, *VALOUR*, bravery; 1c) might, mighty deeds (of God);
    #247 as [#6, #1, #40, #200] / [#1, #40, #200, #6]
    #271 - *AVOW* / *AVOUCH* as [#30, #1, #40, #200] / [#10, #1, #40, #200, #500] /
    #276 as [#5, #1, #40, #10, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] / [#6, #30, #1, #40, #200] /
    #291 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
    #293 as [#2, #1, #40, #200, #10, #600] /
    #297 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
"THERE IS A *NOISE* *OF* *WAR* *IN* *THE* *CAMP*. AND HE SAID, IT IS NOT THE VOICE OF THEM THAT SHOUT FOR MASTERY-H1369, NEITHER IS IT THE VOICE OF THEM THAT CRY FOR BEING OVERCOME: BUT THE NOISE OF THEM THAT SING DO I HEAR.
YOUTUBE: “Imago Dei: The Image of God”
http://youtu.be/r-rzM5EojJY
*ANTI*-*ABORTION* STATEMENT IS PROPAGANDA
AND IT CAME TO PASS, AS SOON AS HE CAME NIGH UNTO THE CAMP, THAT HE SAW THE CALF, AND THE DANCING: AND MOSES' {TAKEN OUT; DRAWN FORTH} ANGER WAXED HOT, AND HE CAST THE TABLES OUT OF HIS HANDS, AND BRAKE THEM BENEATH THE MOUNT." [Exodus 32:18]
#216 as [#3, #7, #200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT* *OFF*, *DESTROY*, *EXTERMINATE*; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off, separated, *EXCLUDED* [*FROM* *ETERNITY*]; 1b2) to be destroyed, cut off; 1b3) to be decreed;
    #192 - *VIOLATION* *OF* *ONTIC* *OBLIGANS* *BY* *THE* *CHINESE* *ARTIST* as [#6, #40, #100, #6, #600] /
    #192 - 9 DECEMBER 2020 as [#40, #100, #6, #40, #6] /
#216 as [#30, #40, #100, #6, #600] /
#216 as [#30, #40, #100, #40, #6] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, *PLACE*; 1a) standing place, station, post, office; 1b) place, place of human abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space, room, distance; 1f) region, quarter, direction; 1g) give place to, instead of;
    #320 - 9 DECEMBER 2020 as [#5, #40, #70, #200, #5] /
    #326 - *SHEPHERD* as [#6, #5, #40, #70, #200, #5] /
#315 as [#40, #70, #200, #5] /
#360 as [#40, #5, #40, #70, #200, #5] = mᵉʻârâh (H4631): {UMBRA: #315 % #41 = #28} 1) *CAVE*, den, hole;
AND SOME BADE ME KILL THEE: BUT MINE EYE SPARED THEE; AND I SAID, I WILL NOT PUT FORTH MINE HAND AGAINST MY LORD; FOR HE IS THE LORD'S ANOINTED.
MOREOVER, MY FATHER (ie. originator or patron of a class, profession, or art / ruler or chief / term of respect and honour), SEE, YEA, SEE THE SKIRT OF THY ROBE (ie. *THE* *AUSTRALIAN* *FLAG* *DEPICTED*) IN MY HAND: FOR IN THAT I CUT OFF THE SKIRT OF THY ROBE (ie. *THE* *CHINESE* *FLAG*), AND KILLED THEE NOT, KNOW THOU AND SEE THAT THERE IS NEITHER EVIL NOR TRANSGRESSION IN MINE HAND, AND I HAVE NOT SINNED AGAINST THEE; YET THOU HUNTEST MY SOUL {ie. #502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh (H5315)} TO TAKE IT.
THE LORD JUDGE BETWEEN ME AND THEE, AND THE LORD AVENGE ME OF THEE: BUT MINE HAND SHALL NOT BE UPON THEE.
AS SAITH THE PROVERB OF THE ANCIENTS-H6931, WICKEDNESS PROCEEDETH FROM THE WICKED: BUT MINE HAND SHALL NOT BE UPON THEE.
AFTER WHOM IS THE KING OF ISRAEL {who prevails with God} COME OUT? AFTER WHOM DOST THOU PURSUE? *AFTER* *A* *DEAD* *DOG*, AFTER A FLEA.
THE LORD THEREFORE BE JUDGE, AND JUDGE BETWEEN ME AND THEE, AND SEE, AND PLEAD MY CAUSE, AND *DELIVER* *ME* *OUT* *OF* *THINE* *HAND*." [1Samuel 24:10-15]
#393 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] /
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord; 1a) the possessor and disposer of a thing; 1a1) *THE* *OWNER*; *ONE* *WHO* *HAS* *CONTROL* *OF* *THE* *PERSON*, *THE* *MASTER*; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) this title is given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
  #302 as [#1, #100, #200, #1] /
    #331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
    #331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to *SUMMON*, invite, call for, call and commission, appoint, call and endow; 1a6) to call, name, give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be called, be named, be called out, be chosen;
"THAT SHE CALLED-H7121 UNTO THE MEN OF HER HOUSE, AND SPAKE UNTO THEM, SAYING, SEE, HE HATH BROUGHT IN AN HEBREW UNTO US TO *MOCK* US; HE CAME IN UNTO ME TO LIE-H7901 WITH ME, AND I CRIED-H7121 WITH A LOUD VOICE:" [Genesis 39:14]
    #203 - 9 DECEMBER 2020 as [#90, #8, #100, #5] = tsâchaq (H6711): {UMBRA: #198 % #41 = #34} 1) to laugh, *MOCK*, play; 1a) (Qal) to laugh; 1b) (Piel); 1b1) to jest; 1b2) to sport, play, make sport, toy with, make a toy of;
    #348 - 9 DECEMBER 2020 as [#6, #20, #300, #20, #2] /
#728 - REACTANCE as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2, #400] = shâkab (H7901): {UMBRA: #322 - *DEMOCRACY* % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) *TO* *LIE* (*OF* *SEXUAL* *RELATIONS*); 1a4) *TO* *LIE* *DOWN* (*IN* *DEATH*); 1a5) to *REST*, relax (fig); 1b) (Niphal) to be lain with (sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal) to be laid;

Flush.

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-12-09 21:16:59 UTC

Permalink

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number as being entirely chimeric within its
metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
(#10) as grounding #505 of reality. Its practitioners were the magi /
magus as members of a priestly caste such as the 3 WISE MEN of the
BETHLEHEM depicted within the GOSPEL birth of Jesus narrative whom were
NOUS #67 - *THREE* *TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 -
*CONJURERS*, *ENCHANTERS*, *NECROMANCERS* as magicians.

---------

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 10 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]

That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.

Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number as being entirely chimeric within its
metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
(#10) of reality. Its practitioners were the magi / magus as members of
a priestly caste such as the 3 WISE MEN of the BETHLEHEM depicted within
the GOSPEL birth of Jesus narrative whom were NOUS #67 - *THREE*
*TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 - *CONJURERS*,
*ENCHANTERS*, *NECROMANCERS* as magicians.

#314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
#27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
Medes, Persians, and others, to the wise men, teachers, priests,
*PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
who, having discovered by the rising of a remarkable star that the
Messiah had just been born, came to Jerusalem to worship him; 1c) a
false prophet and sorcerer;

Thusly the term MAGIC (mageíā: From Late Latin magia, from Ancient Greek
μαγεία) has within its Platonic conception of theōn therapeíā the notion
of ‘caring for the gods’ (ἔστι δὲ τοῦτο θεῶν θεραπεία). And there are
further Greek examples where therapeúein is understood in the
specialized sense of healing: ‘ritually care for, take care of’ with
reference to whatever is considered to be sacred such as the Roman
Catholic #1827 - Eucharist which entirely conforms to this religious sense.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis (from
the Attic Greek word ἀνάμνησις meaning "reminiscence" or "memorial
sacrifice") which retains it's healing conception as then a patient's
account of their medical history.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)

agō (present infinitive agere, perfect active ēgī, supine āctum); third
conjugation

#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;

Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year
temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:

#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)

THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

#2000 - MILLENNIUM

#1931
#1908

#1770 - COOK'S DISCOVERY (after VENUS transit)

#1379 = 14x14 MAGIC SUM assigned to VENUS

#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS

#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

#666 - #660 + #6 - FORMULA OF PROGRESSION

#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
CONTENTION WITH ISLAM

#434 - SOUL

#390 - SOVEREIGN

#321 - PRO DOMO

#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT

#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE

#91 - x 4 = #364

#68 - RIGHTS

#45 CE - METHOD

#22 - RATIONAL

GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which
should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ
,ο ,π, ο, ι, ώ]

THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
(G71):

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #145 - 9 DECEMBER 2020 as [#70, #10, #50, #10, #5] / [#5, #70, #10,
#50, #10] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,
#10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

http://youtu.be/HNy3ZyiBp34

    #106 - 9 DECEMBER 2020 as [#4, #70, #9, #5, #10, #8] /     #152 -
*PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 as
[#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] /
    #247 - 9 DECEMBER 2020 as [#6, #10, #20, #200, #5, #6] /
    #276 as [#6, #10, #20, #200, #600] / [#50, #20, #200, #6] /
    #280 as [#10, #50, #20, #200] /
    #320 as [#40, #20, #10, #200, #10, #600] / = nâkar (H5234):
{UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know, respect,
discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard;
1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay regard to,
notice; 1c2) to recognise (as formerly known), perceive; 1c3) to be
willing to recognise or acknowledge, acknowledge with honour; 1c4) to be
acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to make
oneself known; 2) to act or treat as foreign or strange, disguise,
misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat
as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act
as alien; 2c2) to disguise oneself;

    #247 - 9 DECEMBER 2020 as [#6, #40, #200, #1] /
#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

#899 as [#9, #100, #70, #50, #70, #400, #200] = thrónos (G2362): {UMBRA:
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a
footstool; 1b) assigned in the NT to kings, hence, kingly power or
royalty; 1b1) metaph. to God, the governor of the world; 1b2) to the
Messiah, Christ, the partner and assistant in the divine administration;
i) hence divine power belonging to Christ; 1b3) to judges i.e. tribunal
or bench; 1b4) to elders;

Flush.

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
(c) 2020 Dolf Leendert Boek, Revision: 9 December, 2020
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.
<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>
In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.
"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]
That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.
Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).
By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.
Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.
Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.
Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.
Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.
Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.
- to incite or move to action; impel; motivate: actuated by selfish
motives.
- to put into action; start a process; turn on: to actuate a machine.
From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)
agō (present infinitive agere, perfect active ēgī, supine āctum); third
conjugation
#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)
    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;
Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.
We informally note that this LATIN term comprises 23 elements might be
deployed as year temporal scaffolding being an irrationality made
against rational PI 22 / 7. And therefore if #17 - *I* *CHASE*, *PURSUE*
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#2000 - MILLENNIUM
#1931
#1908
#1770 - COOK'S DISCOVERY (after VENUS transit)
#1379 = 14x14 MAGIC SUM assigned to VENUS
#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS
#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS
#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT
#666 - #660 + #6 - FORMULA OF PROGRESSION
#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN CONTENTION WITH
ISLAM
#434 - SOUL
#390 - SOVEREIGN
#321 - PRO DOMO
#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT
#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE
#91 - x 4 = #364
#68 - RIGHTS
#45 CE - METHOD
#22 - RATIONAL
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on
κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower
Consider also: gínomai: I become and eisérchomai: I go in, enter
We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which
should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ
,ο ,π, ο, ι, ώ]
THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)
(#5)}
KEEPING SMALL: SHAO (#10)}
T'ANG (#60)}
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
I AM NOT A MAN OF VIOLENCE {%2})}
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
(#237 - *USE* *OF* *FORCE*)}
Ego: 70 - SEVERANCE: KE (#307)}
DISTORTION: HSIEN (#317)}
75, 80, 64, 70, 74, 10, 64, 71]
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,
#10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;
YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"
http://youtu.be/HNy3ZyiBp34
    #152 - *PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
    #290 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;
#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a
footstool; 1b) assigned in the NT to kings, hence, kingly power or
royalty; 1b1) metaph. to God, the governor of the world; 1b2) to the
Messiah, Christ, the partner and assistant in the divine administration;
i) hence divine power belonging to Christ; 1b3) to judges i.e. tribunal
or bench; 1b4) to elders;
ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] as [#5, #70, #300, #10, #5] / [#70,
#300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41 = #6} 1) to do,
fashion, accomplish, make; 1a) (Qal); 1a1) to do, work, make, produce;
i) to do; ii) to work; iii) to deal (with); iv) *TO* *ACT*, *ACT* *WITH*
*EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to produce; iii) to
prepare; iv) to make (an offering); v) to attend to, put in order; vi)
to observe, celebrate; vii) to acquire (property); viii) to appoint,
ordain, institute; ix) to bring about; x) to use; xi) to spend, pass;
1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced; iv)
to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;
#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);
#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);
(#5)}
KEEPING SMALL: SHAO (#10)}
DISTORTION: HSIEN (#20)}
(#25)}
T'ANG (#135)}
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
(#205)}
CHU (#312)}
(#382)}
(#537)}
DISTORTION: HSIEN (#755)}
(#819)}
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}
METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]
NATURE: (EGO)
5    3    10    18
50    60    64    174        192        82
19    6    70    95        287        145
#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479
NURTURE: (SUPERNAL)
4    5    9    18
25    26    10    61        79        28
23    20    16    59        138        84
#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217
SYNCRETIC: (AMALGAM)
5    10    3    18
74    80    64    218        236        82
71    70    65    206        442        280
#236 (PAIRING) + #442 = #678
        #326 as [#1, #200, #70, #50, #5] /
    #336 - 3 *DECEMBER* 2020 as [#10, #200, #70, #6, #700] /
#678 as [#2, #200, #70, #400, #6] = râʻâh (H7462): {UMBRA: #275 % #41 =
#29} 1) to pasture, tend, graze, feed; 1a) (Qal); 1a1) to tend, pasture;
i) to shepherd; ii) of ruler, teacher (fig); iii) of people as flock
(fig); iv) shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows,
*SHEEP* etc (literal); ii) of idolater, Israel as flock (fig); 1a3)
(Hiphil) *SHEPHERD*, shepherdess; 1b) to associate with, be a friend of
(meaning probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
companions; 1c) (Piel) *TO* *BE* *A* *SPECIAL* *FRIEND*;
STATE MEDIA ACCUSES AUSTRALIA OF ‘BARBARIC BEHAVIOUR, DISGUSTING DOUBLE

<https://www.theguardian.com/australia-news/2020/nov/30/australia-china-pm-scott-morrison-demands-apology-fake-chinese-tweet-adf-soldier>
[IMAGE: A journalist holds a copy of the image released by China’s
foreign ministry showing an Australian soldier. This photograph has been
pixellated by the Guardian. Photograph: Mick Tsikas / AAP]
It’s taken days for anything resembling a response from China about the
extraction of two Australia journalists from the country earlier this
week. Now a comment has been made but, not unsurprisingly, Chinese media
has instead taken aim at Australia accusing it of “disgusting double
standards” and of conducting a “*WITCH* HUNT”.
The comments in Chinese state media come as diplomatic relations between
Beijing and Canberra continue to plummet even as many trade links remain
solid.
On Tuesday 8 SEPTEMBER 2020, the China correspondents for the ABC and
The Australian Financial Review, Bill Birtles and Mike Smith, arrived
back in Sydney after police came to there respective homes in China in
the middle of the night and demanded they present themselves for
questioning.
The pair sought shelter in Australian missions due to fears they would
be arbitrarily detained and were later allowed to depart the country.
The journos were already planning to leave following the arrest of
Australian Cheng Lei who worked for a Chinese state broadcaster and who
local authorities have said “endangered national security”."
[<https://www.news.com.au/world/asia/chinese-state-media-accuses-australia-of-barbaric-behaviour-disgusting-double-standards/news-story/ec4798b736b1e4fe591358bc24c313a7>]
The terms *WITCH* {ie. A person skilled in using supernatural forces}
and *SOOTHSAYER* {ie. One who predicts future events or developments}
are semantically related and in some circumstances the notions can be
used interchangeably.
    #190 - 3 *DECEMBER* 2020 as [#6, #10, #4, #70, #50, #10, #600] =
yiddᵉʻônîy (H3049): {UMBRA: #144 % #41 = #21} 1) a knower, one who has a
familiar spirit; 1a) a familiar spirit, *SOOTHSAYER*, necromancer (meton);
“WHAT MAN OF YOU, HAVING AN HUNDRED *SHEEP*, IF HE LOSE ONE OF THEM,
DOTH NOT LEAVE THE NINETY AND NINE IN THE WILDERNESS, AND GO AFTER THAT
WHICH IS LOST, UNTIL HE FIND IT?” [Luke 15:4 (KJV)]
    #9 as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#889 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;
    #256 as [#80, #70, #10, #40, #5, #50, #1] /
    #258 - 3 *DECEMBER* 2020 as [#80, #70, #10, #40, #8, #50] = poimḗn
(G4166): {UMBRA: #258 % #41 = #12} 1) a herdsman, esp. a *SHEPHERD*; 1a)
in the parable, he to whose care and control others have committed
themselves, and whose precepts they follow; 2) metaph.; 2a) the
presiding officer, manager, director, of any assembly: so of Christ the
Head of the church; 2a1) of the overseers of the Christian assemblies;
2a2) *OF* *KINGS* *AND* *PRINCES*;
“AND OTHER *SHEEP* I HAVE, WHICH ARE NOT OF THIS FOLD: THEM ALSO I MUST
*BRING*-G71, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE ONE FOLD,
[AND] ONE *SHEPHERD*-G4166.” [John 10:16 (KJV)]
TOTAL METALOGIC: #479 + #217 + #678 = #1374
<http://www.grapple369.com/?idea:479,217,678,1374>
(#36),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;
#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;
23 APRIL 2019 - BRITISH NATIONAL HOLIDAY OF SAINT GEORGE
25 APRIL - ANZAC HERITAGE AS LOYAL SUBJECTS OF THE BRITISH MUST RESPECT
AND REPRESENT THOSE PRINCIPLES
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#20, #1, #300, #1, #20, #100, #10, #9, #800, #40, #5,
#50] = katakrínō (G2632): {UMBRA: #2 as #1302 % #41 = #31} 1) to give
judgment against, to judge worthy of punishment; 1a) *TO* *CONDEMN*; 1b)
*BY* *ONE'S* *GOOD* *EXAMPLE* *TO* *RENDER* *ANOTHER'S* *WICKEDNESS*
*THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS #1356 - *CONDEMN*.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [Laurence Binyon, published in London in the
Winnowing Fan; Poems of the Great War in 1914. The verse, which became
the League Ode, was already used in association with commemoration
services in Australia in 1921]
29 APRIL - ANGLICAN CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY
30 APRIL - ROMAN CATHOLIC CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY AS
THE 8 JUNE ATTEMPT TO IMPOSE A SUBSTITUTED ETHIC UPON OUR WAR DEAD
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@139 <-- THE (HUMAN) SOUL IN SO FAR AS IT IS *CONSTITUTED*
@45 = #1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] =
scholázō (G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT
IS *CONSTITUTED**THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;
#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;
Sadly in BIRTLES circumstance when apprehension (ie. arrest) and of
necessity concerns are raised about the grounding for your cause of
PRESS FREEDOM you become unreasonable.
<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>
How does it feel to be a persona non grata...?
That’s what you get for never sending a postcard...
If I can perhaps offer some advice and that is you re-educate yourself
binomial traditions and their respective #71 v’s #38 - worldviews.
And give some more thought to the trinomial number conception of GNOSIS
EX MACHINA as reliance upon dynamics of the logical syllogism relative
to the ONTIC prototype for the ONTOLOGICAL meta-process.
Secondly that you adopt the following methodology (ie. derived from the
Canon of Supreme Mystery as Secrets of State) to temper the validity of
conjectures / suppositions by a DAOist reverse transcriptase inhibitor
#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)
And from that logical syllogism then extract the #FOUR: PRINCIPLE OF
MATERIALITY / #FIVE: PRINCIPLE OF PERSISTENT SUBSTANCE from whence you
#168 as #6 - CONTRARIETY (LI)
#244 as #1 - CENTRE (CHUNG)
#130 as #49 - FLIGHT (T'AO)
#165 as #3 - MIRED (HSIEN)
#229 as #67 - DARKENING (HUI)
#393 as #69 - EXHAUSTION (CH'IUNG)
TOTAL: #1329 as [#1, #500, #100, #70, #200, #400, #50, #8] = aphrosýnē
(G877): {UMBRA: #0 as #1329 % #41 = #17} 1) *FOOLISHNESS*, *FOLLY*,
*SENSELESSNESS*; 2) thoughtlessness, recklessness;
<http://www.grapple369.com/Grumble/?idea:{1329}>
As you can see my example on #364 - ENQUIRY ON #300 - REVOLT as a rule
deduced from the latest NOVICHOK poisoning is then applied to SHRINE OF
REMEMBRANCE protests on Saturday last (5 September 2020).
If you deploy such then there is a proper balance between conjecture and
the facts and I think that agitation will be greatly reduced.
PRESS FREEDOM is the cause of REASON since THE AGE of Melbourne
established 17 October 1854 / THE TIMES of London established 1 January
1785 newspapers purvey the masthead: DIEU ET MON DROIT as having
grounding within a #71 - worldview of #27 - duties and #68 - rights
framed by a prudent justice.
In exercising the cause of REASON to its ultimate end as #54 - unity of
apperception there is invariably a process of apprehension and of
necessity concerns.
It is not the providence of anarchy or antinomy.
#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;
    #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 *DECEMBER* 2020 as [#3, #5, #50, #70, #40, #5, #50, #70,
#50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;
*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT
#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;
#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;
ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*
#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;
#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;
"NOW THE SERPENT WAS MORE SUBTLE THAN ANY BEAST OF THE FIELD WHICH THE
LORD GOD HAD MADE. AND HE SAID UNTO THE WOMAN, YEA, HATH GOD SAID, YE
SHALL NOT EAT OF EVERY TREE OF THE GARDEN?
#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);
AND THE WOMAN SAID UNTO THE SERPENT, WE MAY EAT OF THE FRUIT OF THE
TREES OF THE GARDEN: BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST
OF THE GARDEN, GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE
TOUCH IT, LEST YE DIE.
AND THE SERPENT SAID UNTO THE WOMAN, YE SHALL NOT SURELY DIE: FOR GOD
DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR EYES SHALL BE
OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND EVIL.
#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;
    #311 as [#5, #1, #300, #5] /
        #326 - 3 / 9 DECEMBER 2020 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30,
#50, #300, #10] as [#30, #50, #300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);
    #376 - 3 DECEMBER 2020 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] /
{UMBRA: #350 % #41 = #22} 1) to be prudent, be circumspect, wisely
understand, prosper; 1a) (Qal) to be prudent, be circumspect; 1b)
(Hiphil); 1b1) to look at or upon, have insight; 1b2) to give attention
to, consider, ponder, be prudent; 1b3) to have insight, have
comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act
circumspectly, act prudently, act wisely; 1b6) to prosper, have success;
1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT IT WAS
PLEASANT-H8378 {from: #502 (H183)} TO THE EYES, AND A TREE TO BE DESIRED
TO MAKE ONE #371 - *WISE* (H7919), SHE TOOK OF THE FRUIT THEREOF, AND
DID EAT, AND GAVE ALSO UNTO HER HUSBAND WITH HER; AND HE DID EAT."
[Genesis 3:1-6]
Our specific concern is with the IDEAS that are related to any #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and
the likely neural linguistic mechanism for ACTUATION.
Before we close this chapter we ought to give a brief explanation on
between two related idea concepts. In this example the notion #394
might meet our METALOGIC AUTONOMOUS DELIMITER criteria"
That this is not as some would contend, an arbitrary or whimsical
supposition which we have made as self entitled opinion foisted upon the
world, but an actuality which conveys a coherent NURTURE: (SUPERNAL)
meta-descriptive element of reality in conforming to #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE that was obtained as RECONNAISSANCE by writing the
NOSE JOBS POEM on 2 DECEMBER 2020 as immediately after attaining a
neurological stimulus from the television news media broadcast of
"CHINESE ARTIST WUHEQILIN'S CONFRONTING NEW IMAGE TAKING FURTHER AIM AT
SCOTT MORRISON"
— NOSE JOBS —
“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.
BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.
ENLARGEMENT: K'UO (#401)}
That this dialectic bridge example between these two ideas: #394 and
#401 has manifestly by the former, also has an explicit representation
within the METALOGIC AUTONOMOUS DELIMITER as its #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE which then grants to us the opportunity to make the
informal research supposition that the intersected idea #401 has a
likely possibility of occurrence as any phenomenal form within *THE*
*MATERIAL* *WORLD* as then a capacity to be cognised by some unequivocal
sensibility as its #54 - UNITY OF APPERCEPTION when the conditional idea
#216 is met as its constituting #164 - PRINCIPLE OF MATERIALITY event
#FOUR:   #216 as #54 - UNITY (K'UN)
#FIVE:    #394 as #70 - SEVERANCE (KE)
TOTAL CONCEPT: #216 + #394 = #610
Thus we already have a *NEURAL* *LINGISTIC* weaponised remedy for such
habitual defamation made against #322 - *DEMOCRACY* by these self
entitled CHINESE #216 - *YOUTH* who give only a pretence to an
enlightenment as their REVOLUTION OF CULTURE ...
#210 % #41 = #5} 1) *FORMER*, *ANCIENT*, *EASTERN*; 1a) former, ancient;
1b) eastern;
#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 %
#41 = #36} 1) greenish, *PALE* *GREEN*, *GREENISH*-*YELLOW*;

<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>
TOM FLANAGAN (YAHOO NEWS) ON 2 DECEMBER 2020: "Chinese artist WUHEQILIN,
who created the provocative fake Australian soldier image, has been true
to his word and created another artwork depicting Australia’s alleged
war crimes.
The renowned ‘wolf warrior’ style artist, took to his Weibo account on
Tuesday evening to share his latest creation, featuring a (ruddy faced)
disheveled-looking Scott Morrison pulling an Australian flag over the
dead bodies of Afghan civilians.
In the work, an emotional Mr Morrison can be seen pointing at a child
artist, likely meant to be WUHEQILIN himself, and demanding he
apologise, as per the text at the bottom of the artwork.
In front of the child is an easel with a red-stained canvas and behind
that, dozens of reporters aiming their camera lenses at the boy rather
than casting their attention to what Morrison is doing.
Behind them all, soldiers fire guns amid a smoky desert setting.
On Monday 30 NOVEMBER 2020, hours after his image of an Australian
solder slitting the throat of an Afghan child sparked outrage in
Australia, WUHEQILIN recorded a video message for Mr Morrison, telling
him to “face reality” and #271 - *VOWED* to create another artwork.
His latest artwork published to his 900,000 plus Weibo followers is
simply captioned: “To Morrison”.
The patriotic artist’s first Australian-related artwork came to the
attention of Mr Morrison after it was tweeted by Foreign Ministry
spokesperson Zhao Lijian, a renowned player in China’s ever-growing wolf
warrior diplomacy.
While his latest artwork has not received the same treatment from a
Communist Party of China official, Chinese state media publication the
Global Times, often referred to as the CPC’s English-language
mouthpiece, shared the image on their site."
[<https://au.news.yahoo.com/chinese-artist-takes-aim-at-scott-morrison-in-confronting-new-image-215654896.html>]
The #164 - PRINCIPLE OF MATERIALITY here is our intrinsic #216 -
*VALOUR* against the CHINESE #216 - *YOUTH* OF THIS AGE WHETHER IT'S
WITHIN CHINA, HONG KONG OR OUR LAND AS POSSESSING A *SOULLESS*
    #271 - *AVOW* / *AVOUCH* as [#5, #2, #8, #6, #200, #10, #600] /
    #271 - 9 DECEMBER 2020 as [#6, #2, #8, #200, #10, #5, #600] /
#216 as [#2, #8, #6, #200] = bâchûwr (H970): {UMBRA: #216 % #41 = #11}
1) youth, *YOUNG* *MAN*;
#216 as [#3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 =
#11} 1) strength, might; 1a) strength; 1b) might, *VALOUR*, bravery; 1c)
might, mighty deeds (of God);
    #247 as [#6, #1, #40, #200] / [#1, #40, #200, #6]
    #271 - *AVOW* / *AVOUCH* as [#30, #1, #40, #200] / [#10, #1, #40,
#200, #500] /
    #276 as [#5, #1, #40, #10, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
[#6, #30, #1, #40, #200] /
    #291 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
    #293 as [#2, #1, #40, #200, #10, #600] /
    #297 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to
say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S*
*HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
"THERE IS A *NOISE* *OF* *WAR* *IN* *THE* *CAMP*. AND HE SAID, IT IS NOT
THE VOICE OF THEM THAT SHOUT FOR MASTERY-H1369, NEITHER IS IT THE VOICE
OF THEM THAT CRY FOR BEING OVERCOME: BUT THE NOISE OF THEM THAT SING DO
I HEAR.
YOUTUBE: “Imago Dei: The Image of God”
http://youtu.be/r-rzM5EojJY
*ANTI*-*ABORTION* STATEMENT IS PROPAGANDA
AND IT CAME TO PASS, AS SOON AS HE CAME NIGH UNTO THE CAMP, THAT HE SAW
THE CALF, AND THE DANCING: AND MOSES' {TAKEN OUT; DRAWN FORTH} ANGER
WAXED HOT, AND HE CAST THE TABLES OUT OF HIS HANDS, AND BRAKE THEM
BENEATH THE MOUNT." [Exodus 32:18]
#216 as [#3, #7, #200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1)
to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT*
*OFF*, *DESTROY*, *EXTERMINATE*; 1a4) to decree; 1b) (Niphal); 1b1) to
be cut off, separated, *EXCLUDED* [*FROM* *ETERNITY*]; 1b2) to be
destroyed, cut off; 1b3) to be decreed;
    #192 - *VIOLATION* *OF* *ONTIC* *OBLIGANS* *BY* *THE* *CHINESE*
*ARTIST* as [#6, #40, #100, #6, #600] /
    #192 - 9 DECEMBER 2020 as [#40, #100, #6, #40, #6] /
#216 as [#30, #40, #100, #6, #600] /
#216 as [#30, #40, #100, #40, #6] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) *STANDING* *PLACE*, *PLACE*; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) give place to, instead of;
"BEHOLD, THIS DAY THINE EYES HAVE SEEN HOW THAT THE LORD HAD DELIVERED
THEE TO DAY INTO MINE HAND IN THE *CAVE* {ie. NOUMENON RESONANCE MAPPING
    #320 - 9 DECEMBER 2020 as [#5, #40, #70, #200, #5] /
    #326 - *SHEPHERD* as [#6, #5, #40, #70, #200, #5] /
#315 as [#40, #70, #200, #5] /
#360 as [#40, #5, #40, #70, #200, #5] = mᵉʻârâh (H4631): {UMBRA: #315 %
#41 = #28} 1) *CAVE*, den, hole;
AND SOME BADE ME KILL THEE: BUT MINE EYE SPARED THEE; AND I SAID, I WILL
NOT PUT FORTH MINE HAND AGAINST MY LORD; FOR HE IS THE LORD'S ANOINTED.
MOREOVER, MY FATHER (ie. originator or patron of a class, profession, or
art / ruler or chief / term of respect and honour), SEE, YEA, SEE THE
FOR IN THAT I CUT OFF THE SKIRT OF THY ROBE (ie. *THE* *CHINESE*
*FLAG*), AND KILLED THEE NOT, KNOW THOU AND SEE THAT THERE IS NEITHER
EVIL NOR TRANSGRESSION IN MINE HAND, AND I HAVE NOT SINNED AGAINST THEE;
YET THOU HUNTEST MY SOUL {ie. #502 + #388 = #890 as [#50, #80, #300,
#400, #20, #600] = nephesh (H5315)} TO TAKE IT.
THE LORD JUDGE BETWEEN ME AND THEE, AND THE LORD AVENGE ME OF THEE: BUT
MINE HAND SHALL NOT BE UPON THEE." [1SAMUEL 24:12]
"AS SAITH THE PROVERB OF THE ANCIENTS-H6931, WICKEDNESS PROCEEDETH FROM
THE WICKED: BUT MINE HAND SHALL NOT BE UPON THEE.
AFTER WHOM IS THE KING OF ISRAEL {who prevails with God} COME OUT? AFTER
WHOM DOST THOU PURSUE? *AFTER* *A* *DEAD* *DOG*, AFTER A FLEA.
THE LORD THEREFORE BE JUDGE, AND JUDGE BETWEEN ME AND THEE, AND SEE, AND
PLEAD MY CAUSE, AND *DELIVER* *ME* *OUT* *OF* *THINE* *HAND*." [1Samuel
24:10-15]
{UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) *THE* *OWNER*; *ONE* *WHO* *HAS* *CONTROL* *OF* *THE*
*PERSON*, *THE* *MASTER*; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
*PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;
  #302 as [#1, #100, #200, #1] /
    #331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
    #331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out,
proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to *SUMMON*, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
"THAT SHE CALLED-H7121 UNTO THE MEN OF HER HOUSE, AND SPAKE UNTO THEM,
SAYING, SEE, HE HATH BROUGHT IN AN HEBREW UNTO US TO *MOCK* US; HE CAME
IN UNTO ME TO LIE-H7901 WITH ME, AND I CRIED-H7121 WITH A LOUD VOICE:"
[Genesis 39:14]
{UMBRA: #198 % #41 = #34} 1) to laugh, *MOCK*, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) to sport, play, make sport, toy with,
make a toy of;
    #348 - 9 DECEMBER 2020 as [#6, #20, #300, #20, #2] /
#728 - REACTANCE as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2,
#400] = shâkab (H7901): {UMBRA: #322 - *DEMOCRACY* % #41 = #35} 1) to
lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3)
*TO* *LIE* (*OF* *SEXUAL* *RELATIONS*); 1a4) *TO* *LIE* *DOWN* (*IN*
*DEATH*); 1a5) to *REST*, relax (fig); 1b) (Niphal) to be lain with
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;
"WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND SERVED
THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN."
[Romans 1:24-25]
#408 as [#20, #70, #10, #300, #8] = koítē (G2845): {UMBRA: #408 % #41 =
#39} 1) *A* *PLACE* *FOR* *LAYING* *DOWN*, *RESTING*, sleeping in; 1a) a
bed, couch; 2) *THE* *MARRIAGE* *BED*; 2a) *OF* *ADULTERY*; 3)
cohabitation, whether lawful or unlawful; 3a) *SEXUAL* *INTERCOURSE*;
UMBRA: #408 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.      #VIRTUE: With
Residence (no. #39), attaining to rank, but     #TOOLS: With
Difficulties (no. #79), meeting with demotion.     #POSITION: With
Encounters (no. #43), coming upon difficulties.     #TIME: With Packing
(no. #31), awaiting the proper time.     #CANON: #192
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),    Male: #186; Feme: #192 } // #192
DISTORTION: HSIEN (#100),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #127; Feme: #165
} // #408
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST NATURE: AND
LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF THE WOMAN, BURNED IN
THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING THAT WHICH IS
UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR
WHICH WAS MEET." [Romans 1:26-27]
These are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of
knowledge. Suffice to say that the metalogic redaction of the material
world (as its hypothesis) which is capable of being reflected within the
human mind (ie. GNOSIS {} dataset neural spatial network) by its
grapple[] array which may or may not intersect with existing forms of
thought as noumenon categories is our INTELLECTUAL PROPERTY.
A DRAFT COPY OF THIS DOCUMENT ON "THE GREAT ORIGINAL SIN OF I DO" MAY BE
<http://www.grapple369.com/Groundwork/The%20Sin%20of%20I%20DO.pdf>
Initial Post: 3 December 2020

Continuer la lecture sur narkive:

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