Discussion:
-- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
(trop ancien pour répondre)
dolf
2022-12-11 13:13:10 UTC
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-- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING TO
THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC (ET
AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS

(c) 2022 Dolf Leendert Boek, Revision: 11 December 2022

The simple and unequivocal fact of our substantiated religious belief as
a capability to define from the CANON OF SUPREME MYSTERY (4 BCE) such
historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 = #454,
RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH with TETRAD
#59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI, gives cause for
the reasonable view that there is no TRUTH to the RELIGIOUS BELIEF of
others which is otherwise substantiated by an anthropological slander as
misnomered piety: "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE
OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR
SILVER, OR STONE, GRAVEN BY ART AND MAN'S DEVICE." [Acts 17:29]

    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5,
#10, #1, #200] /
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) a general name of deities or divinities as used by the Greeks; 2)
*SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*; 2a) of Christ;
2b) Holy Spirit; 2c) the Father;

#3 - 𝌈礥 = #454
xián 1. difficult, 2. firm, 3. hard

<http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
#2, #100, #300, #10] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
#2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
*TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4)
to desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b)
(Pual) to be sought;

"AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY GATHER
THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME FROM FAR,
AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU SHALT SEE, AND
FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE ENLARGED; BECAUSE THE
ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO THEE, THE FORCES OF THE
GENTILES SHALL COME UNTO THEE.

YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"

<https://www.youtube.com/watch?v=v5mdybeyLVc>

THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN AND
EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
*BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
FORTH THE PRAISES OF THE *LORD*-H3068:.

    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
#100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba =
'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2) son
of Raamah, grandson of Cush, and a descendant of Ham; 3) son of Jokshan,
the son of Abraham by Keturah; 4) a nation in southern Arabia;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
    #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#2, #2, #6, #1, #700] /
    #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #400,
#2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #2,
#1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;

    #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300, #1,
#6] / [#6, #300, #1] /
    #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50,
#300, #1] / [#50, #300, #1, #5] /
    #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
#300, #1, #10] / [#10, #50, #300, #1] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2,
#5, #50, #300, #1, #600] /
#328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
#10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to
lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) to
bear, carry, support, sustain, endure; 1a3) to take, take away, carry
off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
{UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30,
#2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
*FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
#41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
*OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
pointings of 0136;

    #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
{UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather,
collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
*TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be
gathered together;

ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH
ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
GLORY." [Isaiah 60:3-7]

<http://www.grapple369.com/?idea:454&date:2022.1.3>

    #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50,
#6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 - PRAXIS OR
RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400, #10] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree);

WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
Yang ch'i stirs slightly. Though stirred, it is mired [in yin]. "Mired"
refers to the difficulty attending the #454 - *BIRTH* *OF* *THINGS*.

This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a hapax
graphomenon found only in the Mystery, is made up of two components: the
first means "stone," the second means "firm" or "solid." Cognates for
the title character include "to bind tightly or fast," ''solidly fixed,"
"imprisoned," and "unmoving." Clearly, movement is sluggish and weighted
down at the beginning. Throughout the tetragram, the title character is
played off against the verb, "to pull out," an action which is always
viewed favourably. The title, then, must indicate the lamentable
situation in which something is "held fast" or "mired" in some kind of
trouble. This definition is supported by the Head text that pictures
yang ch'i *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK*
*HOLD* *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation
with the Woman constellation.)

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean
extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs). The
wise man #454 - *AWAITS* the proper time in the cycle so that trends
favour him, knowing that even yang ch'i must wait until spring before
manifesting itself in full glory.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
#20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;

In an additive narrative form borrowed from the Changes, Appraisals 5­7
skilfully use the metaphor of the journey to suggest the course of
potential development from moral ignorance to full appreciation of the
Tao. #454 / #510 - *LIKE* the traveler, the person set upon
self­-cultivation meets various obstacles and detours, but so long as he
never swerves from the right path, he will eventually arrive safely at
his destination.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
#40, #10] / [#4, #40, #10, #400] /
#510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400, #4,
#40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to be
like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
like; 1d) (Niphal);
"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚): *TO*
*LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN* *THE* *KING'S*
*DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN CYRENIUS WAS GOVERNOR OF
SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE INTO HIS OWN CITY. AND
JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT OF THE CITY OF NAZARETH,
INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM; (BECAUSE
HE WAS OF THE HOUSE AND LINEAGE OF DAVID:) TO BE TAXED WITH MARY HIS
ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke 2:1-5]

    #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
#8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA: #891 % #41
= #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF* *THE*
*PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT* *FROM*
*WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaphor:; 1b1)
to go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's
power, escape from it in safety; 1b4) to come forth (from privacy) into
the world, before the public, (of those who by novelty of opinion
attract attention); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
a hope which has disappeared;

#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle

#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2, #10,
#400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 = #39} 0)
Beth-Lechem, a place in Palestine; Bethlehem.;
#54 - 𝌻昆 = #505 - *HORUS*
kūn: 1. elder brother, 2. descendant; elder brother

#505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
#400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505 %
#41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.;

"AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL, THAT
THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND JONATHAN LOVED
HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]

When studying the great conjunction of 1603, Johannes Kepler thought
that the *STAR* OF BETHLEHEM might have been the occurrence of a great
conjunction. He calculated that a triple conjunction of JUPITER AND
SATURN occurred in 7 BC (−6 using astronomical year numbering).

@1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
(G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
@5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
*AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
#15 - TEFNUT (SATURN: #260),
#34 - GEB (JUPITER: #175),
#65 - NUT (MARS : #65),
#111 - OSIRIS (SUN: #34),
#175 - ISIS (VENUS: #369),
#260 - SET (MERCURY: #111),
#369 - NEPHTHYS (MOON: #15),
#505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
*BABY* *JESUS*

Such a notion would conform to the theory of JUPITER / SATURN
conjunction (however I don't have sufficient knowledge of the subject)

REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST
MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE
RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.

BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
SOCIETY." [page 3]

REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
THAT PERIOD.

DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT MAKE
US LIKE THEM.

ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE.
THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL."
[page 10]

The #277 - *JOURNEY* metaphor also levels implicit criticism at the
Sophists and at Chuang tzu, who used the paradox "Mountain and abyss are
level" in arguing for the absolute equivalence of all experience.
Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG insists
upon the substantive differences between various courses of action open
to the individual. In his verses, then, mountain and abyss are shown to
be far more dangerous than hill and gully.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #7,
#20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to be
*PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to be
bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to cleanse,
make cleanse, make clean;

APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
Means: Transformations take place in secret.

Since this tetragram corresponds to the second week after the winter
solstice, yang ch'i remains confined to the watery netherworld of the
Yellow Springs. Although its outline is unclear, its potency is
signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
yellow in two senses: It is essential to future development and
nourishing like yellow Earth. It is #454 - *PURE* in that it is both
unadulterated and concentrated, though latent. Here it is poised to feed
the roots of future action.

Position 1 is aligned with the Beginning of Thought, as well as with the
Water phase. The watery depths symbolize the mind's unseen operations
prior to action and may also suggest the suasive potential of the
superior man.

APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.

The commentator FAN WANG attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But SSU­MA KUANG seems much closer to the mark: If the base is #454 /
#463 - *WEAK* in any way, future growth is sure to be stunted. Our
attention is drawn to the petty man whose #454 / #463 - *WEAK*
conscience impedes his moral growth.

APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
#200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord,
*NOBLE*;

The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red signifying
virile yang ch'i, and by extension, perfect potentiality, auspicious
coherence, and concentration of the vital powers. The powerful metaphor
of the rosy babe is typically employed by early Taoist thinkers to prove
the remarkable strength of the inborn capacities. However, the Mystery
is careful to distinguish the potential for virtue implanted in all of
us from its eventual actualization in the #454 - *NOBLE* man. The seeds
of inborn goodness are fragile and easily lost. And a return to
infantile spontaneity is by no means to be confused with true virtue.
Just as the #484 - *NAKED* *CHILD* in its highly vulnerable state
requires the support of both loving parents, so does full development of
the heart/mind depend upon careful training received from moral
superiors. This poem praises not the child, but those authorities
(living or dead) who guide their subordinates "as if they were tending a
#454 - *NEWBORN* *BABE*." As the Changes maxim puts it, "To nourish the
Right in the young ignoramus is the task of the sage."

    #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8, #30,
#80, #10, #20, #1, #40, #5, #50] /
    #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #30,
#80, #10, #7, #70, #40, #5, #50] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
#80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 = #30}
1) to *HOPE*; 1a) in a religious sense, to wait for salvation with joy
and full confidence; 2) hopefully to trust in;

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents' old age. That explains why the parents watch over it not
only with anxiety, but also with affection and #454 - *HOPE*.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal's correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang's reference to original
purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, the inborn nature at birth is a mixture of good and evil; only
those who weed out their evil tendencies can become truly good. But the
application of physical force alone cannot produce improvement; as Yang
writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the petty
man, in physical strength." The best way to correct oneself is to follow
the example of moral superiors, either in person or through study of
their #454 - *TEACHINGS*.

    #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4, #10,
#4, #1, #200, #20, #5] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
#4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 % #41
= #14} 1) to teach; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher; 2)
to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE* *INTO*
*ONE*; 2c) the thing taught or enjoined; 2d) to explain or expound a
thing; 2e) to teach one something;

Since the verb "pull out" can also mean "raising someone from
obscurity," these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (FAN
WANG and SSU­MA KUANG), therefore, offer a second reading for the Appraisal:

To raise me from obscurity, [despite? because of?] faults, By force, one
cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults, Force is not
up to [the task].

In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.

APPRAISAL #5: To pull the chariot
Out of mountain or abyss
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the mountain,
dangerous heights to be scaled. The term "great man" can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler's difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5­9 follow the chariot on its
progress.

APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
#30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
kindred, redemption, right of redemption, price of redemption; 1a) kin,
kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
redemption, redemption price;

Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets off
in a direction which leads to ultimate destruction. Perhaps he has been
poorly advised by his ministers.

APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
There he is brought an OX
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.

Although the chariot has not yet reached the safety of the level plain,
imminent danger has been avoided. And though the chariot is ill­-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this
valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-­master.

APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.

The petty individual who fails to measure his own strength will not be
able to pluck himself from danger. Instead, his misguided efforts will
simply compound his problems. Here, both his tools and his person
suffer. If the carriage stands for the state, both the ruling house and
its head are overturned.

APPRAISAL #9: High mountains tower.
Below, the river breaks in waves.
That man has an oar­ drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Means: Without the boat, impossible to cross.

Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. Extreme caution must be
exercised if death (physical or moral) is to be avoided. The wise
individual keeps on the alert for outside help in order to survive.

Among the waters, there are great rivers; among the mountains, there are
towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the
waters. Nor has it ever happened that one discards the Five Classics [of
Confucianism] but is saved in the Way.

For YANG HSIUNG, Confucian tradition as recorded in the Classics
provides the only vehicle by which to pass through life's vicissitudes."
[@1, pages 102 to 106]

    #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #8,
#40, #8, #10, #200] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
#40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 = #29}
1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get married,
to marry; 1b) to give one's self in marriage; 2) to give a daughter in
marriage;

#12 - 𝌑童 = #463
tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald, 5.
pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
9. young, 10. *UNMARRIED*

<http://www.grapple369.com/?idea:463&date:2022.2.13>

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#6,
#2, #400, #10, #5, #600] /
    #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400, #5] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2,
#10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004): {UMBRA:
#412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle;
4) home, house as containing a family; 5) household, family; 5a) those
belonging to the same household; 5b) family of descendants, descendants
as organized body; 6) household affairs; 7) inwards (metaphor:); 8)
(TWOT) *TEMPLE*; 9) on the inside; 10) within;
#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
[#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41 =
#33} 1) *VIRGIN*;

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#8,
#400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12} 1)
wedding, *MARRIAGE*;

    #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
#10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
parent, the *PARENTS*;

    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80, #1,
#10, #4, #10, #70, #50] /
    #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
#10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1) a
young child, a little boy, a little girl; 1a) infants; 1b) children,
little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD* *JUST*
*RECENTLY* *BORN*; 1d) of a more advanced child; of a mature child;; 1e)
metaphor: children (like children) in intellect;

    #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40, #70,
#200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
established, anything received by usage, a custom, a law, a command; 1a)
of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
*STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is approved
of God; 1a2) a precept or injunction; 1a3) the rule of action prescribed
by reason; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) the Christian
religion: the law demanding faith, the moral instruction given by
Christ, esp. the precept concerning love; 1d) the name of the more
important part (the Pentateuch), is put for the entire collection of the
sacred books of the OT;

"AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
*PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
*MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE
*CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE *LAW*-G3551:
(ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving birth to a male,
the mother is impure for 7 days, followed by 33 days of purification
[v21-22]),

    #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
even, indeed, but;

    #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#4, #5, #60, #1, #10] /
    #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
#200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1) to
take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2) to take
up, receive; 2a) used of a place receiving one; 2b) to receive or grant
access to, a visitor, not to refuse intercourse or friendship; 2b1) to
receive hospitality; 2b2) to receive into one's family to bring up or
educate; 2c) of the thing offered in speaking, teaching, instructing;
2c1) to receive favourably, give ear to, embrace, make one's own,
approve, not to reject; 2d) to receive. i.e. to take upon one's self,
sustain, bear, endure; 3) to receive, get; 3a) to learn;

    #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50] =
theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general
name of deities or divinities; 2) the *GODHEAD*, trinity; 2a) God the
Father, the first person in the trinity; 2b) Christ, the second person
of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;

    #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8, #10,
#4, #5, #10, #300, #5] /
    #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
#10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO*
*PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the senses;
1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to
turn the eyes, the mind, the attention to anything; 1d2) to pay
attention, observe; 1d3) to see about something; i) i.e. to ascertain
what must be done about it; 1d4) to inspect, examine; 1d5) to look at,
behold; 1e) to experience any state or condition; 1f) to see i.e. have
an interview with, to visit; 2) to know; 2a) to know of anything; 2b) to
know, i.e. get knowledge of, understand, perceive; 2b1) of any fact;
2b2) the force and meaning of something which has definite meaning; 2b3)
to know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

    #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70, #200] =
laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*, *PEOPLE*
*GROUP*, *TRIBE*, *NATION*, all those who are of the same stock and
language; 2) of a great part of the population gathered together anywhere;

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí (G1909): {UMBRA:
#95 % #41 = #13} 1) upon, on, at, by, before; 2) of position, on, at,
by, over, against; 3) to, over, on, at, across, against;

    #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
#10, #200] /
    #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
#30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1) to
utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the tongue or
the faculty of speech; 2b) to utter articulate sounds; 3) to talk; 4) to
utter, tell; 5) to use words in order to declare one's mind and disclose
one's thoughts; 5a) to speak;

    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #300,
#100, #9, #5] / [#6, #5, #300, #100, #9] /
#454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
[#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 =
#40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet, rest, lie
still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be undisturbed; i)
to be at peace (of land); 1a2) to be quiet, be inactive; 1b) (Hiphil);
1b1) to show quietness; i) quietness, display of quietness (subst); 1b2)
to quiet, be quiet; 1b3) to cause quietness, pacify, allay;

#454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
[#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5}
1) a *MOTHER*; 2) metaphor: the source of something, the motherland;

*THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
*GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
#454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng (明):
*EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH THOU HAST
PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A *LIGHT*-G5457: TO
LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US TO GOD [1Peter 3:18]),
AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL (yǐ (以): *ISRAEL*). AND
JOSEPH AND HIS *MOTHER*-G3384: MARVELLED *AT*-G1909: THOSE THINGS WHICH
WERE *SPOKEN*-G2980: OF HIM.

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
[#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317): {UMBRA:
#1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN* *A* *WAY*
*OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
draw near to, approach; 2a) the land which a sailor is approaching
seeming to approach him;

#328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 - ETERNITY
(YUNG), #29 - DECISIVENESS (TUAN)]

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776): *CITY*-*STATE*

<http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>

#114 = [#69, #45]
#135 = [#69, #45, #21]
|
|
|
#246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882):
*LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 -
INCREASE (TSENG)]

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER POPPY
WREATH, #71 - MITHRAS) IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*

|
#328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
(TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6, #70,
#2, #200, #10, #600] /
#333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
#282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
the patriarchs and the Israelites; 2) a designation of the patriarchs
and the Israelites;

AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER, BEHOLD,
THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF *MANY*-G4183: IN
ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH SHALL BE SPOKEN AGAINST;
(YEA, A SWORD SHALL PIERCE THROUGH THY OWN SOUL ALSO,) THAT THE THOUGHTS
OF MANY HEARTS MAY BE REVEALED...

    #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100, #10,
#1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or Miriam =
'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary
Magdalene, a women from Magdala; 3) Mary, the sister of Lazarus and
Martha; 4) Mary of Cleophas the mother of James the less; 5) Mary the
mother of John Mark, a sister of Barnabas; 6) Mary, a Roman Christian
who is greeted by Paul in Rom. 16:6;

    #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
#1, #10] /
    #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
#70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*, much, large;

    #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA: #282 %
#41 = #36} 1) quite, *ALL*, the whole, all together, all;

AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
*LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN CITY
NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN SPIRIT (míng
(明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND THE GRACE OF
*GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]

WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG):
"Significantly, each of these instruments for *COMMUNICATION* *WITH*
*THE* *DIVINE* *REPRESENTS* *ACCUMULATED* *AGE* *AND* *EXPERIENCE*: the
graph for milfoil contains the character for "old" within it, while the
marvellous capacities of the turtle are attributed to its fabled
longevity. By implication, if the ancients are consulted in every
doubtful case, a miracle will take place: the individual will emerge
from obscurity and muddleheadedness (the "muck") to gain enlightenment
and honour (an "anointment").

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
[#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1) to
prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF*
*DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
prophesy; 1) under influence of divine spirit; 2) of false prophets;

APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
Yet he cannot proceed by its light.
FATHOMING #3: The Eastern Star already shining
Means: Why not go?

dōng (東): 1. east, 2. master; host, 3. Dong

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction of the
moon and the sun, 9. a celestial body, 10. early morning, 11. destiny,
12. Chen

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order;
to command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. *ISRAEL*, 19. Yi

míng (明): 1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
understand; to comprehend, 9. to explain; to clarify, 10. Souther Ming;
Later Ming, 11. the world; the human world; the world of the living, 12.
*EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14. fame; renown, 15.
open; public, 16. clear, 17. to become proficient, 18. to be proficient,
19. virtuous, 20. open and honest, 21. clean; neat, 22. remarkable;
outstanding; notable, 23. next; afterwards, 24. positive

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
[#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1)
understanding, intelligence; 1a) the act of understanding; 1a1) skill;
1b) the faculty of understanding; 1b1) intelligence, understanding,
insight; 1c) the object of knowledge; 1d) *TEACHER* (personification);

Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the *EASTERN* *STAR*
already shines. In other words, good #463 - *TEACHERS* are available,
the classics have been promulgated, and all the various tools of
civilization (including divination) have been provided. For some reason,
the individual fails to take advantage of the opportunities for moral
growth, assuming himself to be incapable of maturity. In reality, he
lacks sufficient will to follow in the Way. The Analects condemns those
who "hear of duty, yet do not move toward it."

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
[#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1)
*LIGHT*, bright, brilliant; 1a) brilliant from whiteness, (dazzling)
white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF* *THOSE*
*EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY* *STATE*; 1a2)
shining or white garments worn on festive or state occasions; 1a3) of
white garments as the sign of innocence and purity of the soul; 1b) dead
white; 1b1) of the whitening colour of ripening grain;

YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017"

<https://www.youtube.com/watch?v=fO4ggX95an8>

APPRAISAL #4: Some follow those in front.
Those ahead #463 - *LIGHT* their way.
FATHOMING #4: Following the ones in front
Means: Great is the #463 - *LIGHT* of those who lead.

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#2,
#1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability,
continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1) as spoken;
1d2) of testimony and judgment; 1d3) *OF* *DIVINE* *INSTRUCTION*; 1d4)
*TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS* *KNOWLEDGE*;
1d5) true doctrine; 1e) in truth, truly;
In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL* *EXEMPLARS*
of the past. Given the penetrating power of those exemplars, even those
who follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes CHUANG TZU's belief that the
Classics represent only the "dregs" of the former sages' #454 -
*TEACHINGS*...

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #10,
#400, #8, #30] / [#8, #30, #6, #400, #10] /
#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#5,
#8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to
be or become weak, be or become sick, be or become diseased, be or
become grieved, be or become sorry; 1a) (Qal) *TO* *BE* *WEAK*, be sick;
1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to become sick,
become ill; 1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to
make oneself sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to
be made weak, become weak; 1e) (Hithpael) to make oneself sick; 1f)
(Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3) to show signs of
sickness, become sick; 1f4) to grieve; 1g) (Hophal); 1g1) to be made
sick; 1g2) to be wounded;

All men of virtue display a profound empathy for living things; as
leader of this group, the Son of Heaven in Appraisal 5 never takes
unfair advantage of the #454 / #463 - *WEAK* and helpless.

APPRAISAL #6: Open wide the tent,
Inviting guests from every quarter.
FATHOMING #6: Throwing the tent open
Means: He sees the many #463 - *LIGHTS*.

#1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 = #24}
1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A* *HEAVENLY*
*LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY* *APPEAR* *ON*
*EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*; 1b2) fire because
it is light and sheds light; 1b3) a lamp or torch; 1c) light, i.e
brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God is light because
light has the extremely delicate, subtle, pure, brilliant quality; 1d2)
*OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*, *TOGETHER* *WITH* *THE*
*SPIRITUAL* *PURITY* *ASSOCIATED* *WITH* *IT*; 1d3) that which is
exposed to the view of all, openly, publicly; 1d4) reason, mind; i) the
power of understanding esp. moral and spiritual truth;

G5457@{
   @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
   @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
   @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS: SHENG
(#123),
   Male: #60; Feme: #123 = [#65, #41, #17]
} // #1500

We tend to think of Chinese rulers as closeted in "forbidden palaces,"
but early tradition made it incumbent upon every good ruler to conduct
royal progresses throughout the land so that he could consult widely
with candidates for public office. Here the ruler opens his private
quarters to all comers, as a public sign of his avid desire for the
moral enlightenment provided by the "leading lights" of his kingdom.
With the tent flaps up, the night sky comes into view. The ruler is
equally receptive to the *CONSTANT* *NORMS* *ILLUSTRATED* *BY* *THE*
*STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE* *ORBIT* (again, the "lights").
In consequence, the multitude of the ruler's subjects are transformed
under his suasive example, yet a third instance of "many lights."

APPRAISAL #7: Cultivating the puny
He becomes a runt.
FATHOMING #7: Making the puny grow
Means: There is nothing to be achieved.

If the individual lacks the acuity and commitment to greatness that
properly define the mature adult, we compare his stunted intellectual
and moral growth to the crippled form of a dwarf. Greatness is equated
with strict adherence to the Confucian Way, since virtue represents the
supreme human goal on practical, as well as moral grounds. And
"development" must be defined in terms of strengthening the discerning
mind that knows greatness, rather than nurturing the lesser, even
bestial parts of human nature. Physical development alone can hardly be
considered a major accomplishment." [@1, pages 149 to150]

#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to
amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
crowd, 6. savings

#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300,
#100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1)
*SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
of a talent and equal to 220 grains; 1a2) silver - 1/3000 of a talent
and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
528 grains;

"AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
#510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM,
CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR
WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
<http://www.grapple369.com/?idea:510&date:2001.9.13>

RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER 2022:
"Study the past, if you would divine the future. [Confucius]"

DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not rational
since the Confucian I CHING is implicit in the hybrid tripartite /
bipartite number COURSE-trochos OF NATURE-genesis [James 3:6] /
anthropological conceptions which I had conveyed.

<https://www.grapple369.com/nature.html>

Thus we conclude your claim to be "IN THE LORD" is not only delusional,
historically inaccurate but a fraud."

RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION INTO
ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:

... Your numerology proves nothing as you seem to use some unproven
archetypes in the semantical text analysis which seamed to lead
somewhere. But just as apostle Paul's, who is my role-model, I do not
tend to be coherent from post to post, but rather appeal to faith, which
is something you will oppose because you are under the god of this
world, while I though not blameless nor perfect [do] defend faith in God
Creator and Christ Saviour.

I do not tend to say that I am perfect in this or that my writings have
the importance of the Holy Bible.

If you want a coherent testimony of someone who is undoubtedly in the
LORD and never sinned, read the Gospels of Jesus Christ."

RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
much time to numerology or ontology, mostly because it was regarded as
occult meaning and thus kind of forbidden in the fundamentalist society.

However, you will notice that the human psyche always seeks a way to
deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."

DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in misnomers
and falsehood by fallacious argument. For instance the ONTIC
epistemological premise is derived from I CHING metrics as polar
opposites and interplay of opposites.

Whilst on one hand you quote Confucius you don't then consider the
consequences of his writings as then seminal.

And you have recourse to quasi logical arguments which are *DISJUNCTIVE*
propositions before then proceeding to unrelated matters as if then the
florid thought then is a substantiation of your earlier quips--whilst
conveying intelligence it isn't necessarily a rational process. {@4:
Sup: 52 - MEASURE: TU (#159); Ego: 36 - STRENGTH: CH'IANG (#144)}

TELOS TOTAL: #37971

<http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>

DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10, #2,
#10] /
    #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200, #10, #2] /
    #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10, #2,
#500] /
    #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30, #200,
#10, #2] /
    #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200, #10,
#2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
*CONTROVERSY*, *CASE* *AT* *LAW*;

#252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 % #41
= #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure; 2)
wickedness, depravity; 2a) wickedness that is not ashamed to break laws;
3) evil, trouble;

    #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70, #600] /
    #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
#40, #10, #600] /
#144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA: #117 %
#41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be indignant; 1a)
(Qal); 1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;

#159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 % #41 =
#40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;

What has #159 - *SPARK* got to do with your nonsense?

#159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41 =
#33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF* *ZEAL*
(*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men for the
house of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) *OF*
*MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD* *AGAINST* *MEN*; 1d) envy
(of man); 1e) jealousy (resulting in the wrath of God);

RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know of
many atheists who were purely materialistic and rational, based on
science, logic and never seeking anything occult or even demonic. I fell
asleep watching a scientific "*SPARK*" series documentary speaking of
CARNOT (1796-1832), discovery of atoms, entropy, laws of thermodynamics
and I feel asleep. As I woke up, on a 3D lattice of atoms there was a
black devil. What is the materialistic science meaning of this?

The authors obviously banned God and Christ as irrational but kept
Lucifer as protector of rationality and logic.

If they persist doing so, which I predict they will, more efficient
HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another as
very evil pharaohs, irrationally killing millions, very unlike the one
that erected Joseph from prison inmate to Prime Minister in a day.

The human need for irrational, magical, mystical and spiritual will
never be satisfied by the atheist, materialistic science, to which Dr.
CARL GUSTAV JUNG concurs in his "Man and His Symbols" and "Synchronicity".

I basically haven't found an atheist not believing in anything beyond or
at least that there are moral laws above society: "What goes around,
comes around" or something like that.

But dictators are essentially worshipped because they impose their own
whimsical decisions like power over life and death over subjects,
because of which they are both feared and eventually deified by the
flock. As the strongest bully is possible protection, so is considered a
"firm hand" to be a warrant of continuity of things in troubled times
for men who deny or disbelieve God Creator. In the Lord (*DEFENDING*
*HIS* *CAUSE*)"

DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that my
initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
circumscribing but that I was able to cohere a triangulation of
CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned logically
as judgement in negation of your hypotheticals.

GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7, 24,
52, 60, 36] <-- CONSCIOUSNESS CUSHIONING

#303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 = #15}
1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to seek, look
for; 1a2) to consider, reflect;

#303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41 =
#27} 1) *FOUR*;

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In order
therefore to explain the possibility of experience insofar as it rests
on pure a priori concepts of the understanding, we must first present
that which belongs to judgments in general, and the various moments of
the understanding therein, in a complete table; for the pure concepts of
the understanding – which are nothing more than concepts of intuitions
in general insofar as these intuitions are, with respect to one or
another of these moments, in themselves determined to judgments and
therefore determined necessarily and with universal validity – will come
out exactly parallel to them. By this means the a priori principles of
the possibility of all experience as objectively valid empirical
cognition will also be determined quite exactly. For they are nothing
other than propositions that subsume all perception (according to
certain universal conditions of intuition) under those pure concepts of
the understanding:

LOGICAL TABLE OF JUDGMENTS

1. ACCORDING TO *QUANTITY*
Universal
Particular
Singular

2. ACCORDING TO *QUALITY*
Affirmative
Negative
Infinite

3. ACCORDING TO RELATION
Categorical
Hypothetical
*DISJUNCTIVE* <-- I *USED* THIS TERM

4. ACCORDING TO MODALITY
Problematic
Assertoric
Apodictic [page 54]

#268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22} 1)
in *NEED* of, lacking, needy, in want of;

#268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 = #29}
1) equal, in *QUANTITY* or *QUALITY*;

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268: "Judgments
of experience are always synthetic. For it would be absurd to base an
analytic judgment on experience, since I do not at all *NEED* to go
beyond my concept in order to formulate the judgment and therefore have
no *NEED* for any testimony from experience. That a body is extended, is
a proposition that stands certain a priori, and not a judgment of
experience.

For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of contradiction, and by this means can
simultaneously become conscious of the necessity of the judgment, which
experience could never teach me.

MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
appears to have completely escaped the observations of analysts of human
reason up to the present, and indeed to be directly opposed to all of
their conjectures although it is incontrovertibly certain and very
important in its consequences. Because they found that the inferences of
the mathematicians all proceed in accordance with the principle of
contradiction (which, by nature, is required of any apodictic
certainty), they were persuaded that the fundamental propositions were
also known through the principle of contradiction, in which they were
very mistaken; for a synthetic proposition can of course be discerned in
accordance with the principle of contradiction, but only insofar as
another synthetic proposition is presupposed from which the first can be
deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori." [pages
17, 18]

DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in my
view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as IDEA
scaffolding within his PROLEGOMENA but that doesn't make me a magician:

#257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm (H2749):
{UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;

If you take the margin [4:nnn] reference you will find consistent with
his Christian education that there is a substantial correspondence with
the Hebrew / Greek gematria entries:

Do you have access to both so that you might express an opinion rather
than prejudice?"

RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
invasion of Iraq has left behind a legacy of cancer and birth defects
suspected of being caused by the U.S. military's extensive use of
depleted uranium and white phosphorus. Noting the birth defects in the
Iraqi city of Fallujah, Jamail says: "They're are extremely hard to bear
witness to, but it's something that we all need to pay attention to ...
What this has generated is from 2004 up to this day, we are seeing a
rate of congenital malformations in the city of Fallujah that has
surpassed even that in the wake of the Japanese cities of Hiroshima and
Nagasaki that nuclear bombs were dropped on at the end of World War II."

JAMAIL has also reported on the refugee crisis of more than one million
displaced Iraqis still inside the country, who are struggling to survive
without government aid, a majority of them living in Baghdad. Click here
to watch part 1 of the interview.

In the LORD. Amen"

DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot retain
a logical thinking process for any length of time and have probably
forgotten that you had a conversation.

Can you give my a Bible verse from the top of your head so that I might
appraise your psychopathy?

<http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>

    #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1, #80,
#8, #40, #5, #50, #8, #50] /
    #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1, #80,
#8, #200, #1] /
    #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1, #80,
#8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
persons; 1a) to welcome, to entertain, to be fond of, to love dearly; 2)
of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT*
*OR* *WITH* *A* *THING*;

YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"

<https://www.youtube.com/watch?v=D9WH8AfakFs>

JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
DECEMBER 2022: "That's not how that works. Do you people ever update
your "classic cons", or what?"

DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
fixation with biblical text might be regarded as a symptom."

JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a problem
I'd be known for. (Also, a bit more naturally you might be viewed as a
"charlatan". I don't think you've "visited" enough with the 21st century
in this respect.)"

RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
everything could be regarded as a symptom. If you choose to pathologise
normal behaviour based on previous belief, further "measurements" and
"perceptions" will not be objective, but will reflect only your previous
belief in the "objective diagnosis".

Thereof you can eventually call someone having obsessive compulsive
disorder if he sneezes too often.

This lack of objectivity in psychiatric diagnosing and medicine in
general is why we have the second opinion.

Even patients will mimic symptoms of the mental disease once they have
been diagnosed due to belief in the archetype of the psychiatric
professional's authority as the "white magician", which is similar to
accepting any other superstitious belief.

I am able to remember the conversation with you, but forgive me, there
are other matters in the Universe that have been prioritised over this
conversation. For it would have no meaning as too academic in case a
nuclear Armageddon reduces us to fight with clubs and fight demons that
cause 50% rate of birth defects in the population ..."

DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364 and
can operate as temporal consciousness markers) to determine noumenon
resonance with ideas.

Those ideas have a teleological dispersal which is both temporal and non
temporal.

So if you have some reasonable objection to that rationale then convey it."

JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
those "tired old cons", it's simply not a "common carrier" item by the
standards of modern America.

(The crabbed "touch of evil" pseudo-exegeses of Scripture by you people
show why, for example.)"

RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
context switches under heavy loads. My day job also had demands that had
to be fixed as soon as possible. This should now be improved.

In the Lord, Amen"

DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a problem
with comprehension since I did say "determine noumenon resonance with
ideas" and so it is objective.

Have you ever heard of the notion "religious nutters"

Whereas if one has an extensive vocabulary of biblical texts which are
apprehended by keyword search it is then possible to assay the rhetoric
against noumenon reality and appraise resonance.

It is not as though I want to build a scenario profile of you...

<http://www.grapple369.com/?scenario>"

RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first who
calls religion madness. I am not surprised nor offended, but slightly
disappointed. The three magicians who knew ontic and numerological
issues much better than you (being able to locate Jesus as a baby by a
star and the Scripture text) did not mock believers but went to bow
before the Saviour of the world, even when He was just a LITTLE BABY
JESUS IN A MANGER.

You see, God has hidden some things from the wise and prudent and
disclosed them to the little ones ...

If you are not touched by the images of the "Cyclops babies" whose only
fault and sin was to be conceived in the area of the Soviet military
test, I doubt you will show mercy on me. Your objective doesn't seem to
be bringing the truth to light.

May the grace of God be with us all. Amen."

DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING OF
THE JEWS?

Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark... And so
too the interactions with the Chinese via the silk road who provided
their goods to Rome:

#314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40, #1,
#3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a magus;
1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
others, to the wise men, teachers, priests, physicians, astrologers,
seers, interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b)
the oriental wise men (astrologers) who, having discovered by the rising
of a remarkable star that the Messiah had just been born, came to
Jerusalem to worship him; 1c) a false prophet and sorcerer;

It seems that my noumenon resonance functions well--we have overtaken you...

HERE IS LIGHT FOR THE #505 - MADMEN

#505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40, #400,
#5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a)
(Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO* *FLASH* *FORTH*
*LIGHT*; 2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be
boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to
praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;

HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
ORTHODOX) FRAUD

#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
#40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549): {UMBRA: #490 %
#41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole,
entire; 1b) whole, sound, healthful; 1c) complete, entire (of time); 1d)
sound, wholesome, unimpaired, innocent, having integrity; 1e) *WHAT*
*IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD* *WITH* *TRUTH* *AND*
*FACT* (neuter adj/subst);

RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
Nazism, ain't we?

However, above described documentary on the Soviet nuclear testing on
non-Russian ethnic minorities and sending BUYRATS and CHECHENS when the
soldiers die the most might be just a form of "ethnic purification" and
"ethnic cleansing" done on hands of Mr. PUTIN himself, though perhaps
inadvertently and unknowingly.

Yet, from the other point of view, it could be a diabolic plan to cancel
out unwanted ethnic entities and turn them to kill each other.

I cannot imagine that Mr. PUTIN would deliberately pursue the cause of
Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for the
Aryan race.

Does the syntagma "holy Russian nation" imply the eradication of all
others, less SLAVONIC and not pure RUSSIANS?

Does this nuclear supremacy make any RUSSIAN proud?"

DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond to
all your semantical considerations which ultimately have hybrid
tripartite / bipartite number COURSE-trochos OF NATURE-genesis [James
3:6] / anthropological conception:



<http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>

<http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>

I will ignore your apologetic as a semantical labyrinth when you fail to
recognise an underlying number paradigm #1080 - HETEROS v's UNIVERSALITY
-> HUMANITY -> AUTONOMY (ONTIC)

FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary number
template to implement the PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER
artifice (Return to TRADITIONS of ancient ROME) for FASCISM as coercive
control"

<http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>

DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three issues
here:

a) A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE TALK
(1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3 APRIL 33
AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) #1080 -
HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF* IN LIGHT OF
THE FACT IT CONSTITUTES A WAR CRIME.

b) We have no KING BUT CAESAR (ie. Julius was a dictator but there
were other titles) is a claim to #34 - JUPITER PRINCIPLE and bipartite
Pythagorean #1080 - HETEROS theory of number (@1 - DOMINION [#65, #41,
#17] / FASCISM, @5 - STATE / #844 - μετακίνησις (metakínēsis) / ONTIC:
#338, DEME: #328, MALE: #450, FEME: #277).

#26 #37 #31 #41
#40 #32 #34 #29
#36 #27 #42 #30
#33 #39 #28 #35

#135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
(CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
(H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

In absence of any tangible MESSIAH the answer that the UKRAINIAN
PRESIDENT despite being JEWISH as fascist is YES.

c) If UKRAINE are neo Nazi, so is AUSTRALIA?

No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
which is tripartite number:

#71 #1 #11
#61 #81 #21
#51 #41 #31

Whereas the notion of STATE and GOVERNANCE throughout Europe is Roman
and derived from a bipartite number which Hitler has undermined (ie. is
90 years long enough to wait for an answer?). "

DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,

Given our neural linguistic interactions with this religious motivated
CROATIAN internet persona RASKOLYNIKOV which has yielded specific
CATEGORIES to cause one to reasonably conclude that they are engaged in
a paradídōmi (G3860) as conjuring so as to circumvent the accusation of
item a) below:

    #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1, #100,
#5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
to give into the hands (of another); 2) to give over into (one's) power
or use; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) to deliver up
treacherously; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) *TO*
*DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2) to deliver by
narrating, to report; 2f) to permit allow; 2f1) when the fruit will
allow that is when its ripeness permits; 2f2) gives itself up, presents
itself;

RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over - you
should be aware of my Bosnian, Islamic, Torah Judaism, JW background as
well.

DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do get
salt water in your mouth?

If this is true:

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}

Then the possibility of #328 - *metakinesis* is also true and adverse
behaviour may be the result.




<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>


<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>


RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you address my
sexual behaviour as obscene or inappropriate, my writing well supports
the holiness of life from conception of single fertilised human
reproductive cell to the natural death (outlawing abortion,
contraception, euthanasia, and divorce except in the case of adultery or
porneia, in which the just party does not commit adultery if remarried
chastely)."

DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH FROM
GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS
ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE
NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:45-47]

RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST WITHIN
HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views Of
Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses and
the Psalms of Prophet David preceded the New Testament by many
centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
*JESUS*, although many Jewish prophets in the Hebrew Bible do have
prophecies about one or more future Messiahs, who are human beings
anointed by God to bring about the Messianic Age of worldwide peace and
justice."
<https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>

If such is as Moses wrote, which of us is then authentically #509 -
YAHAD as JEWISH / CHRISTIAN?



<https://www.grapple369.com/nature.html>

If you consider this portion of the COURSE OF NATURE might have a
linguistic / Milesian ordinal / temporal correspondence then the HEBREW
notion of SIN / SINNERS (as applicable to Moses very writing) applies
particularly to the sexual misconduct of the ROMAN CAESARS (ie. IF YOU
ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) #1080 -
HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF* YOU ARE
PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD at the time of the
crucifixion 3 APRIL 33 AD

SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518): *DEATH*
*BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)

#452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 =
#25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object);
ii) to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel)
to hang, *HANG* *UP* (*FOR* *DISPLAY*)

SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh (H8385):
TO *QUARREL*] = chaṭṭâʼ (H2400)

#456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 = #5}
1) occasion, time of heat or oestrous or copulation, *SEXUAL* *DRIVE*
(*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);

One only has to look at the conduct of the Caesars at the time (ie. it
did not change in just one day but was symptomatic) where NERO (54 to 68
AD) married a castrated male--if that isn't *MALAKOS* then what is?

Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a husband
and wife on their wedding day and frequently had affairs with another
man's wife to then forbid the husband having further sexual
relations--if that is not *ARSENOKOITES* then what is?"

FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess of
the Romans mentioned is the recorded tip of the mass of perennial human
misbehaviour endemic in our species of barbaric ape prone to selfishness
moderated by the illusion of civility. I have no illusions as to the
depth of horrible behaviour every human is capable of descending and
occasionally sympathise with extreme constraint of miscreant
individuals, while trying to maintain my own civilised posture as I am
sure you do.

I don't believe there is any solution for the species, only for one's
self and the ethical behaviours one adopts based on one's own moral
compass, and I understand that moral compass is highly influenced by the
mostly unobserved interconnectivity which you are revealing through your
analytic correlation.

If only ethics were taught to children based on comparative historic
review."

RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly in
the Ten Commandments and the Law of Moses. Neither of those things come
from sinful flesh or from sinful or obscene sources: neither does the
care for Russian children born as the "Cyclops" babies because of the
Soviet nuclear experiments, in which indigenous population was willfully
and knowingly sacrificed to establish the effect of nuclear atomic bombs."

DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
mongrel dog...

ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."

RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
attributed to the love for the enemy, which is a Commandment of Christ
(Messiah), and does not naturally come from the flesh. Carnal mind might
want the enemy to degrade morally and physically to be more easily
defeated, while I work to strengthen Russian economy (rewind and see my
preaching on convertible ruble), to the concern for Russian virgins and
their selling of their virginity on the porn sites like defloration.com
because they see no better purpose for it despite the official sworn
Russian holy Orthodox Christianity on hands of Mr. PUTIN and his prophet
Mr. ALEXANDR DUGIN.

Additionally, I am a sworn advocate of the ban of abortion in Russian
and Ukraine."

DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured as
a kind of "unmoved mover," which acts to counter all tendencies towards
proliferation and expansion. The early commentaries in no way object to
yin's activities, seeing them as part of the normal cyclical processes,
but the later commentaries tend to argue the evils of yin. One
commentator says, for example, that yin "*HIDING* [*ITS* *EVIL*,
*PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM* *TO*" yang's
activity, despite its *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205,
#237, #315, #321, #333, #342, #364, #371, #373, #408, #419, #420, #449,
#485, #497} from yang at a later point...

<http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>

The classical Doctrine of the Mean stipulates a fixed order for reform:
The individual must first rectify himself, then the household, then the
state, and finally All­ under­ Heaven. Here the individual enlarges his
power base before achieving full mastery of the Way. Since his base is
not "straight" (ie. in accord with Tao), whatever security he builds is
likely to collapse under pressure, just as the physical structure
constructed on a faulty foundation is sure to collapse...

Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
*EXTERNAL* *MATTERS*. From this we see that the wise person intent on
constructing a strictly upright moral life is absolutely dependent upon
"golden" advice from the sages, whose collective wisdom will help him
secure and enhance his position. As Fan Wang writes, "One uses the city
wall to guard oneself, just as one employs worthies [as models and as
advisors] to protect oneself."

APPRAISAL #3: Though enlarging, she bears no son.
He beds a barren wife.
FATHOMING #3: Great but not with child
Means: How can he get descendants?

In Appraisal 3, the transition from thought to action, the individual
seeks to enlarge his power base, but lacks the means to bring his plans
to completion. The metaphor used is easily understood: The husband,
intent upon producing an heir, mistakenly weds a ''stone wife," a term
which can refer to a barren woman or possibly (more literally) to a
stone #449 - *SCULPTURE* carved to commemorate chaste wives.



<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

#135 as [#40, #40, #30, #20, #5] /
#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40, #40,
#30, #20, #5] /
#540 as [#40, #40, #30, #20, #400, #10] /
#546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA:
#135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

Two lessons are taught here: first, initial miscalculations about one's
capacity may preclude final fruition, no matter how many attempts are
made; second, apparent capacity should not be confused with real
capacity." [@1, pages 290 - 292]

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493:     #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493:     #41 - RESPONSE (YING);     #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])
#449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an object
of worship)

REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
then consider that my life's final task [qín (勤): *DILIGENTLY*;
*INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
*PROBLEM*. Only then will the life of the German native be guaranteed
once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be
smashed. The State must remain the absolute master." [pages 143]

@215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
*SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019 (#337
- PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 = #65 -
SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
SUBSTITUTION FOR 18 - 22 APRIL

#449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827 -
EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)

FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE TO
#215 - AMBUSH MODUS OPERANI"

<http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>

RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a treason
of any, more like neutral point of view. Neutrality may seem like a
treason for either side a some points when you do not share the same
desire to "kill, kill, kill the enemy", but from the point of the
holiness of all life, it is faithful policy."

YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"

<https://www.youtube.com/watch?v=6ThpkjDgdvY>

DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
enemy targets now hit:

- INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
- PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303 HOURS
ON 22 NOVEMBER 2022,
- TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022

"THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,

    #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
#100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
{UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to visit;
1a6) to visit upon, punish; 1a7) to pass in review, muster, number; 1a8)
to appoint, assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to
be sought, be needed, be missed, be lacking; 1b2) *TO* *BE* *VISITED*;
1b3) to be visited upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to muster, call up; 1d) (Pual) to be passed in review, be
caused to miss, be called, be called to account; 1e) (Hiphil); 1e1) to
set over, make overseer, appoint an overseer; 1e2) to commit, entrust,
commit for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
deposited; 1f3) to be made overseer, be entrusted; 1g) (Hithpael)
*NUMBERED*; 1h) (Hothpael) numbered; 2) musterings, expenses;

    #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
[#6, #3, #4, #6, #30] /
#443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
#400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
#2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
importance; 1f1) important things; 1f2) great, distinguished (of men);
1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY*
*THINGS*; 1i) greatness;

    #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70, #200,
#5] / [#5, #60, #70, #200] /
#330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
[#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1) *TEMPEST*,
storm, whirlwind; 1a) tempest;

    /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
*INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1, #300] /
    /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as [#20,
#1, #300] /
    /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as [#30,
#1, #300] /
    #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300] /
[#1, #300, #6] /
    #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300] =
ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
*SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
(fig.);

AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
*TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
[Isaiah 29:6]

RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
Islamic part of my heritage it is not uncommon to start mundane tasks
with "Bismillah rahmanir Rahim" (which is a form of "in the name of the
LORD Merciful, Amighty"), and is not considered presumptuous and neither
treacherous.

Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a Jew
and a Nazi: Yes, it is theoretically possible, being Jewish doesn't
prevent you from being evil or totalitarian, in fact the very communism
comes from Jewish philosopher who conceived it from the beginning in the
form of a "dictatorship of proletarian", meaning with it probably the
dictatorship of the Avant-Garde of the working class, the Party, not
that the common worker would rule the country.

However, today I saw a child in my current congregation, and I wondered
how Mr. PUTIN didn't feel sorry for his enemies children when he
commanded destruction of the Ukrainian energetic infrastructure, leaving
them in Dark Ages and in apartments without heating or warm water in the
incoming Winter months?

If he felt that Ukrainians are Russians or at least a brotherly nation,
why would he want the Ukrainian children to catch pneumonia or TBC?

I know I do not want that for the Russian children or even the Russian
brides. (Alas, the one I saw seemed like a good girl and marriage
material, but the process of entering the sex industry is usually
irreversible for the most involved.)

If you did a more thorough research on my background, you'd find that my
name in Arabic or Persian means "an outlook, an outlaw or a watcher".
This means that my ontic purpose is being followed unbeknownst to you.

Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
like a defeat, but as a victory of bringing a soul closer to Christ.
Whoever is not against us is with us, and I saw many lesbian and gay
people having the gifts of the grace of God. Unfortunately many are
driven by hostile religion into the realm of Antichrist (sadly, back to
the same deity of hatred that they ran away from - the price of Fear).

I also feel not the grace of God, [within] the JW, the Orthodox
Christianity, the Protestantism, or true Islam defeated by the above.
Every soul is gladly welcomed back by its Creator, in Christ (Messiah).

If you do not want souls back and saved, that is certainly neither in
the Lord nor from the Creator of the Universe (and souls in it)."

DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A DIARCHY
(AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE DESTRUCTION)
THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?

I only get my briefings and signally via news media which I then cohere
to a tripartite number theoretical noumenon.

My informal view is that RUSSIA is willing to transition towards a
DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
RATIONALITY given it maintains its annexing of the eastern regions (ie.
in my ignorant and petulant view such action is requisite for any
diarchy) and establishes a buffer zone.

Like the BIPARTITE paradigm it's grounded in #505 however the regaining
of UKRAINIAN lands is but a technicality since the nature of DIARCHY is
dual governance.

That UKRAINE presently has no sense perception of such a possibility and
seeks the most difficult option of border mutual exclusion.

Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for
prosperity.

Given that RUSSIA has annexed the disputed Donbas regions, the task of
establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
--> HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITE
conception of borders such as FINLAND / RUSSIAN due to prolonged
psychological disposition of an irrational fear.

A legal precedent is the Principality of Andorra as a diarchy
established in 1278, as a microstate between France and Spain. Use
TRIPARTITE number definition humanity / autonomy to set up a gray zone.

+0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
+0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3, 6 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION

<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS

#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property; 1a)
*LAND*; 1b) possession by inheritance;

#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to
restore to life;

#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
{UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch
entwined with white wool and fillets, to signify that they came as
suppliants; 2) *SUPPLICATION*;

#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261):
{UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;

#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 %
#41 = #36} 1) *DISTRICT*, *PROVINCE*;

#505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A*
*STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A*
*CITIZEN*;

#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
*COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;

Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
men") is a form of government by co-rule, with two people ruling a
polity together either lawfully or de facto, by collusion and force."

JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you near
anything sharp, right?"

DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
problem with and what is the rationale?

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF PROGRESSION
{@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to the #9 -
AUTONOMOUS PRINCIPLE.

You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
its slavery with an alternative #71 - WORLDVIEW."

The anomalous characteristic pertains to GERMAN Nazism within 1933
publishing the first volume of KITTEL's Theological Dictionary of the
New Testament and undermining the foundations to the ROMAN STATE as
BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
contradistinction (ie. we here convey our PERIHELION / APHELION evidence
of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS #451 -
PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas represented
within the Biblical text:

a) "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI) / #454
- #3 - MIRED (HSIEN);

b) "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 - DEFECTIVENESS/
DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or #530 - #79 -
DIFFICULTIES (NAN);

c) "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510 - #59
- MASSING (CHU);

(xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; *TRUE*, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE* *NIGHTS* *IN* *A* *ROW*,
14. news; a message, 15. arsenic

(wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE*
*KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
*TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
form of address for a grandfather or grandmother, 9. the *HEAD* *OF* *A*
*GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*

(mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
*ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think

(yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
*CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark
compromise

d) "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting Jesus upon
the way" #509 - #58 - GATHERING IN (HSI)).

FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"

<http://www.grapple369.com/Groundwork/White%20Feather.pdf>



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
*JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479)) *THE*
*KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS TITLE
THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS
NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.

THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]

    #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#10, #300, #6, #70, #5] /
    #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
*GOD*); 1d) victory;

#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
{UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;

    #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50,
#7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of
consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
1c2) of *NAZARITE*;

3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]

3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]





<http://www.grapple369.com/images/EarthSeasons.png>

    #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
#10, #600] /
    #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

    #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
    #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#70, #2, #200, #10, #600] /
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 %
#41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of the
patriarchs and the Israelites; 2) a designation of the patriarchs and
the Israelites;

<http://www.grapple369.com/?idea:337,410,421>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State
University of New York

Initial Post: 7 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-11 20:26:23 UTC
Permalink
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to
amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
crowd, 6. savings

#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300,
#100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1)
*SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of a talent
and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
528 grains;

MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
DECEMBER 2022


"AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
#510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM,
CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR
WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
<http://www.grapple369.com/?idea:510&date:2001.9.13>

YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
ft. LES 2000 CHORISTES"

<https://www.youtube.com/watch?v=TzF0Ih4jDCE>

"Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
QUEEN ELIZABETH II APPARITION)
The truth is, I never left you
All through my wild days, my mad existence
I kept my promise
Don't keep your distance
Have I said too much?
There's nothing more I can think of to say to you
But all you have to do is look at me to know
That every word is true."

{@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)}
<http://www.grapple369.com/?idea:134,303,495,641>

ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr (H214):
{UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) *TREASURE*
(*GOLD*, *SILVER*, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399):
{UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
*MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
reverence to; 1a2) to serve;

#495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
#100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA: #292
% #41 = #5} 1) a placing of one thing by the side of another,
juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
comparison of one thing with another, likeness, similitude; 2b) an
example by which a doctrine or precept is illustrated; 2c) *A*
*NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
*USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES* *OF*
*MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE* *NATURE*
*AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY* *PORTRAYED*;
2d) a parable: an earthly story with a heavenly meaning; 3) a pithy and
instructive saying, involving some likeness or comparison and having
preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
5) an act by which one exposes himself or his possessions to danger, a
venture, a risk;

#641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
#27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;

On 12/12/2022 00:13, dolf wrote:
> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING TO
> THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC (ET
> AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>
> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>
> The simple and unequivocal fact of our substantiated religious belief as
> a capability to define from the CANON OF SUPREME MYSTERY (4 BCE) such
> historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 = #454,
> RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH with TETRAD
> #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI, gives cause for
> the reasonable view that there is no TRUTH to the RELIGIOUS BELIEF of
> others which is otherwise substantiated by an anthropological slander as
> misnomered piety: "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE
> OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR
> SILVER, OR STONE, GRAVEN BY ART AND MAN'S DEVICE." [Acts 17:29]
>
>     #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5,
> #10, #1, #200] /
> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
> #7} 1) a general name of deities or divinities as used by the Greeks; 2)
> *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*; 2a) of Christ;
> 2b) Holy Spirit; 2c) the Father;
>
> #3 - 𝌈礥 = #454
> xián    1. difficult, 2. firm, 3. hard
>
> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
> #2, #100, #300, #10] /
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
> #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
> to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
> *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4)
> to desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b)
> (Pual) to be sought;
>
> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
> OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY GATHER
> THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME FROM FAR,
> AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU SHALT SEE, AND
> FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE ENLARGED; BECAUSE THE
> ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO THEE, THE FORCES OF THE
> GENTILES SHALL COME UNTO THEE.
>
> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>
> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>
> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN AND
> EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
> *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
> FORTH THE PRAISES OF THE *LORD*-H3068:.
>
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba =
> 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2) son
> of Raamah, grandson of Cush, and a descendant of Ham; 3) son of Jokshan,
> the son of Abraham by Keturah; 4) a nation in southern Arabia;
>
>     #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>     #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3
> JANUARY as [#2, #2, #6, #1, #700] /
>     #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #400,
> #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #2,
> #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, attack
> (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
> 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
> bring in, cause to come in, gather, cause to come, bring near, bring
> against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
> brought, brought in; 1c2) to be introduced, be put;
>
>     #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300, #1,
> #6] / [#6, #300, #1] /
>     #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>     #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50,
> #300, #1] / [#50, #300, #1, #5] /
>     #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
> #300, #1, #10] / [#10, #50, #300, #1] /
>     #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2,
> #5, #50, #300, #1, #600] /
> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
> #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to
> lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) to
> bear, carry, support, sustain, endure; 1a3) to take, take away, carry
> off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
> support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
> continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
> up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
> 1e2) to cause to bring, have brought;
>
>     #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
> measure of weight; 1c) of brilliance, splendour (fig.);
>
>     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30,
> #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
> *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
> ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;
>
>     #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
> #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
> *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
> pointings of 0136;
>
>     #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather,
> collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
> gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
> *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be
> gathered together;
>
> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
> THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH
> ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
> GLORY." [Isaiah 60:3-7]
>
> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>
>     #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3
> JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
>     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50,
> #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 - PRAXIS OR
> RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400, #10] = yâlad
> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
> travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD*
> *BIRTH*; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
> one's birth (pedigree);
>
> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
> Yang ch'i stirs slightly. Though stirred, it is mired [in yin]. "Mired"
> refers to the difficulty attending the #454 - *BIRTH* *OF* *THINGS*.
>
> This tetragram explores the difficulty experienced at the start of any
> initiative. The character used for the title of this tetragram, a hapax
> graphomenon found only in the Mystery, is made up of two components: the
> first means "stone," the second means "firm" or "solid." Cognates for
> the title character include "to bind tightly or fast," ''solidly fixed,"
> "imprisoned," and "unmoving." Clearly, movement is sluggish and weighted
> down at the beginning. Throughout the tetragram, the title character is
> played off against the verb, "to pull out," an action which is always
> viewed favourably. The title, then, must indicate the lamentable
> situation in which something is "held fast" or "mired" in some kind of
> trouble. This definition is supported by the Head text that pictures
> yang ch'i *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK*
> *HOLD* *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation
> with the Woman constellation.)
>
> Like the succeeding tetragram Barrier, this tetragram emphasizes the
> dangers inherent in premature action. The early Appraisals in particular
> show the disadvantages of inadequate development, which prevents clean
> extraction (of the hair from the head, of evil from the self, of the
> worthy man from obscurity, of the world from its benighted customs). The
> wise man #454 - *AWAITS* the proper time in the cycle so that trends
> favour him, knowing that even yang ch'i must wait until spring before
> manifesting itself in full glory.
>
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
> #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
> wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
> wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
>
> In an additive narrative form borrowed from the Changes, Appraisals 5­7
> skilfully use the metaphor of the journey to suggest the course of
> potential development from moral ignorance to full appreciation of the
> Tao. #454 / #510 - *LIKE* the traveler, the person set upon
> self­-cultivation meets various obstacles and detours, but so long as he
> never swerves from the right path, he will eventually arrive safely at
> his destination.
>
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
> #40, #10] / [#4, #40, #10, #400] /
> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400, #4,
> #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to be
> like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
> liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
> like; 1d) (Niphal);
> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
> CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
> *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN* *THE*
> *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN CYRENIUS WAS
> GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE INTO HIS OWN
> CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT OF THE CITY OF
> NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS CALLED
> BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF DAVID:) TO BE
> TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke 2:1-5]
>
>     #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
> #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA: #891 % #41
> = #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF* *THE*
> *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT* *FROM*
> *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of their own
> accord; 1a2) of those who are expelled or cast out; 1b) metaphor:; 1b1)
> to go out of an assembly, i.e. forsake it; 1b2) to come forth from
> physically, arise from, to be born of; 1b3) to go forth from one's
> power, escape from it in safety; 1b4) to come forth (from privacy) into
> the world, before the public, (of those who by novelty of opinion
> attract attention); 1b5) of things; i) of reports, rumours, messages,
> precepts; ii) to be made known, declared; iii) to be spread, to be
> proclaimed; iv) to come forth; 1) emitted as from the heart or the
> mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
> a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
> a hope which has disappeared;
>
> #39 - 𝌬居 = #490
> jū:    1. residence; dwelling, 2. to be at a position, 3. to live; to
> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
> to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
> particle
>
> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2, #10,
> #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 = #39} 0)
> Beth-Lechem, a place in Palestine; Bethlehem.;
> #54 - 𝌻昆 = #505 - *HORUS*
> kūn:    1. elder brother, 2. descendant; elder brother
>
> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
> #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505 %
> #41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.;
>
> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
> ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
> AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL, THAT
> THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND JONATHAN LOVED
> HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
>
> When studying the great conjunction of 1603, Johannes Kepler thought
> that the *STAR* OF BETHLEHEM might have been the occurrence of a great
> conjunction. He calculated that a triple conjunction of JUPITER AND
> SATURN occurred in 7 BC (−6 using astronomical year numbering).
>
> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
> *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
> #15 - TEFNUT (SATURN: #260),
> #34 - GEB (JUPITER: #175),
> #65 - NUT (MARS : #65),
> #111 - OSIRIS (SUN: #34),
> #175 - ISIS (VENUS: #369),
> #260 - SET (MERCURY: #111),
> #369 - NEPHTHYS (MOON: #15),
> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
> *BABY* *JESUS*
>
> Such a notion would conform to the theory of JUPITER / SATURN
> conjunction (however I don't have sufficient knowledge of the subject)
>
> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
> TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
> FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST
> MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE
> RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.
>
> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
> SOCIETY." [page 3]
>
> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
> WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
> GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
> THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
> THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
> THAT PERIOD.
>
> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT MAKE
> US LIKE THEM.
>
> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE.
> THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL."
> [page 10]
>
> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
> Sophists and at Chuang tzu, who used the paradox "Mountain and abyss are
> level" in arguing for the absolute equivalence of all experience.
> Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG insists
> upon the substantive differences between various courses of action open
> to the individual. In his verses, then, mountain and abyss are shown to
> be far more dangerous than hill and gully.
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #7,
> #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to be
> *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to be
> bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to cleanse,
> make cleanse, make clean;
>
> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
> Its boundaries are unseen,
> Stored away, pent-up in the Springs.
> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
> Means: Transformations take place in secret.
>
> Since this tetragram corresponds to the second week after the winter
> solstice, yang ch'i remains confined to the watery netherworld of the
> Yellow Springs. Although its outline is unclear, its potency is
> signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
> yellow in two senses: It is essential to future development and
> nourishing like yellow Earth. It is #454 - *PURE* in that it is both
> unadulterated and concentrated, though latent. Here it is poised to feed
> the roots of future action.
>
> Position 1 is aligned with the Beginning of Thought, as well as with the
> Water phase. The watery depths symbolize the mind's unseen operations
> prior to action and may also suggest the suasive potential of the
> superior man.
>
> APPRAISAL #2: The yellow is impure,
> Bent at the root.
> FATHOMING #2: That yellow is impure
> Means: What is central and suitable is lost.
>
> The commentator FAN WANG attributes arrested development to the
> antagonistic relation between the agent Fire (assigned to Appraisal 2)
> and the agent Wood (assigned to the full tetragram and to Appraisal 3).
> But SSU­MA KUANG seems much closer to the mark: If the base is #454 /
> #463 - *WEAK* in any way, future growth is sure to be stunted. Our
> attention is drawn to the petty man whose #454 / #463 - *WEAK*
> conscience impedes his moral growth.
>
> APPRAISAL #3: The rosy babe is lifted up
> So that original purity
> Will have its rightful end.
> FATHOMING #3: Newborn child, lifted and lifted,
> Means: Father and mother attend to it.
>
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
> #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord,
> *NOBLE*;
>
> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
> to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red signifying
> virile yang ch'i, and by extension, perfect potentiality, auspicious
> coherence, and concentration of the vital powers. The powerful metaphor
> of the rosy babe is typically employed by early Taoist thinkers to prove
> the remarkable strength of the inborn capacities. However, the Mystery
> is careful to distinguish the potential for virtue implanted in all of
> us from its eventual actualization in the #454 - *NOBLE* man. The seeds
> of inborn goodness are fragile and easily lost. And a return to
> infantile spontaneity is by no means to be confused with true virtue.
> Just as the #484 - *NAKED* *CHILD* in its highly vulnerable state
> requires the support of both loving parents, so does full development of
> the heart/mind depend upon careful training received from moral
> superiors. This poem praises not the child, but those authorities
> (living or dead) who guide their subordinates "as if they were tending a
> #454 - *NEWBORN* *BABE*." As the Changes maxim puts it, "To nourish the
> Right in the young ignoramus is the task of the sage."
>
>     #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8, #30,
> #80, #10, #20, #1, #40, #5, #50] /
>     #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #30,
> #80, #10, #7, #70, #40, #5, #50] /
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
> #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 = #30}
> 1) to *HOPE*; 1a) in a religious sense, to wait for salvation with joy
> and full confidence; 2) hopefully to trust in;
>
> Of course, once the extended course of moral training has led the child
> to realize his full potential for humanity, the son becomes the joy of
> his parents' old age. That explains why the parents watch over it not
> only with anxiety, but also with affection and #454 - *HOPE*.
>
> APPRAISAL #4: Pulling out our faults
> Is not possible by force.
> FATHOMING #4: Uprooting our faults
> Means: This goes beyond physical strength.
>
> The Appraisal's correlation with the phase Metal may account for its
> references to physical force. In any case, by referring to the
> difficulties of reform, these lines balance Yang's reference to original
> purity in Appraisal 3. The Mystery is careful not to promote an
> idealistic vision of man in the state of nature. According to YANG
> HSIUNG, the inborn nature at birth is a mixture of good and evil; only
> those who weed out their evil tendencies can become truly good. But the
> application of physical force alone cannot produce improvement; as Yang
> writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the petty
> man, in physical strength." The best way to correct oneself is to follow
> the example of moral superiors, either in person or through study of
> their #454 - *TEACHINGS*.
>
>     #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4, #10,
> #4, #1, #200, #20, #5] /
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
> #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 % #41
> = #14} 1) to teach; 1a) to hold discourse with others in order to
> instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to
> discharge the office of a teacher, conduct one's self as a teacher; 2)
> to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE* *INTO*
> *ONE*; 2c) the thing taught or enjoined; 2d) to explain or expound a
> thing; 2e) to teach one something;
>
> Since the verb "pull out" can also mean "raising someone from
> obscurity," these verses also conceivably rebuke the ruler for his
> appointment of officials. This possibility is strengthened by the
> alignment of Position 4 with ministerial rank. Two commentators (FAN
> WANG and SSU­MA KUANG), therefore, offer a second reading for the
> Appraisal:
>
> To raise me from obscurity, [despite? because of?] faults, By force, one
> cannot overcome [difficulties].
> To raise me from obscurity, [despite? because of?] faults, Force is not
> up to [the task].
>
> In selecting his officials, the ruler has consciously or inadvertently
> chosen those who prefer to rule by force.
>
> APPRAISAL #5: To pull the chariot
> Out of mountain or abyss
> Is a task befitting the great man.
> FATHOMING #5: Pulling chariots from mountain and abyss
> Means: This is the strength of the highly placed.
>
> As in the West, the abyss symbolizes desperate situations; the mountain,
> dangerous heights to be scaled. The term "great man" can refer either to
> a giant or to the worthy man fit to govern others. If the chariot
> represents political purchase, the magnitude of the ruler's difficulties
> is suggested by both the extremely dangerous location of the carriage
> and its stalled condition. It will take a great man in high places to
> rescue the stranded state from its precarious position. A fine example
> of incremental repetition, Appraisals 5­9 follow the chariot on its
> progress.
>
> APPRAISAL #6: Leading his chariot,
> He enters the ruins.
> FATHOMING #6: Leading his chariot into the ruins
> Means: He has not found the Way.
>
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
> #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
> kindred, redemption, right of redemption, price of redemption; 1a) kin,
> kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
> redemption, redemption price;
>
> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets off
> in a direction which leads to ultimate destruction. Perhaps he has been
> poorly advised by his ministers.
>
> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
> There he is brought an OX
> FATHOMING #7: To escape the defile, go up the hill
> Means: There is no substitute for timely aid.
>
> Although the chariot has not yet reached the safety of the level plain,
> imminent danger has been avoided. And though the chariot is ill­-suited
> to hilly terrain, this present move has two advantages: first, from the
> top of a hill, the driver can see the Way all the more clearly; second,
> the top of the hill is more defensible. Since someone brings an ox,
> reliable help from outside has been secured. The ultimate source of this
> valuable aid is indicated by a pun. The graph for hill is also used for
> the personal name of Confucius, the great sage-­master.
>
> APPRAISAL #8: Failing to pull the chariot free,
> He cracks his ribs, cracking axle.
> FATHOMING #8: Failing to pull the chariot free
> Means: He harms his own person.
>
> The petty individual who fails to measure his own strength will not be
> able to pluck himself from danger. Instead, his misguided efforts will
> simply compound his problems. Here, both his tools and his person
> suffer. If the carriage stands for the state, both the ruling house and
> its head are overturned.
>
> APPRAISAL #9: High mountains tower.
> Below, the river breaks in waves.
> That man has an oar­ drawn ferry.
> With him, you can cross.
> FATHOMING #9: High mountains, great rivers
> Means: Without the boat, impossible to cross.
>
> Position 9 represents an extreme situation. Here either course of action
> seems to present its own dangers. To one side, there are towering
> mountains; on the other, raging rapids. Extreme caution must be
> exercised if death (physical or moral) is to be avoided. The wise
> individual keeps on the alert for outside help in order to survive.
>
> Among the waters, there are great rivers; among the mountains, there are
> towering peaks. What is tall or great, ordinary men cannot cross. . . .
> Surely it has never happened yet that one discards the boat to cross the
> waters. Nor has it ever happened that one discards the Five Classics [of
> Confucianism] but is saved in the Way.
>
> For YANG HSIUNG, Confucian tradition as recorded in the Classics
> provides the only vehicle by which to pass through life's vicissitudes."
> [@1, pages 102 to 106]
>
>     #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #8,
> #40, #8, #10, #200] /
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
> #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 = #29}
> 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get married,
> to marry; 1b) to give one's self in marriage; 2) to give a daughter in
> marriage;
>
> #12 - 𝌑童 = #463
> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald, 5.
> pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
> 9. young, 10. *UNMARRIED*
>
> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#6,
> #2, #400, #10, #5, #600] /
>     #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400, #5] /
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2,
> #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004): {UMBRA:
> #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
> or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
> of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle;
> 4) home, house as containing a family; 5) household, family; 5a) those
> belonging to the same household; 5b) family of descendants, descendants
> as organized body; 6) household affairs; 7) inwards (metaphor:); 8)
> (TWOT) *TEMPLE*; 9) on the inside; 10) within;
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41 =
> #33} 1) *VIRGIN*;
>
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#8,
> #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12} 1)
> wedding, *MARRIAGE*;
>
>     #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
> #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
> parent, the *PARENTS*;
>
>     #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80, #1,
> #10, #4, #10, #70, #50] /
>     #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
> #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1) a
> young child, a little boy, a little girl; 1a) infants; 1b) children,
> little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD* *JUST*
> *RECENTLY* *BORN*; 1d) of a more advanced child; of a mature child;; 1e)
> metaphor: children (like children) in intellect;
>
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40, #70,
> #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
> established, anything received by usage, a custom, a law, a command; 1a)
> of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
> *STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is approved
> of God; 1a2) a precept or injunction; 1a3) the rule of action prescribed
> by reason; 1b) of the Mosaic law, and referring, acc. to the context.
> either to the volume of the law or to its contents; 1c) the Christian
> religion: the law demanding faith, the moral instruction given by
> Christ, esp. the precept concerning love; 1d) the name of the more
> important part (the Pentateuch), is put for the entire collection of the
> sacred books of the OT;
>
> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE
> *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE *LAW*-G3551:
> (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving birth to a male,
> the mother is impure for 7 days, followed by 33 days of purification
> [v21-22]),
>
>     #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
> even, indeed, but;
>
>     #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
> JANUARY as [#4, #5, #60, #1, #10] /
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1) to
> take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2) to take
> up, receive; 2a) used of a place receiving one; 2b) to receive or grant
> access to, a visitor, not to refuse intercourse or friendship; 2b1) to
> receive hospitality; 2b2) to receive into one's family to bring up or
> educate; 2c) of the thing offered in speaking, teaching, instructing;
> 2c1) to receive favourably, give ear to, embrace, make one's own,
> approve, not to reject; 2d) to receive. i.e. to take upon one's self,
> sustain, bear, endure; 3) to receive, get; 3a) to learn;
>
>     #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50] =
> theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general
> name of deities or divinities; 2) the *GODHEAD*, trinity; 2a) God the
> Father, the first person in the trinity; 2b) Christ, the second person
> of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
> spoken of the only and true God; 3a) refers to the things of God; 3b)
> his counsels, interests, things due to him; 4) whatever can in any
> respect be likened unto God, or resemble him in any way; 4a) God's
> representative or viceregent; 4a1) of magistrates and judges;
>
>     #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8, #10,
> #4, #5, #10, #300, #5] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
> #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO*
> *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the senses;
> 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to
> turn the eyes, the mind, the attention to anything; 1d2) to pay
> attention, observe; 1d3) to see about something; i) i.e. to ascertain
> what must be done about it; 1d4) to inspect, examine; 1d5) to look at,
> behold; 1e) to experience any state or condition; 1f) to see i.e. have
> an interview with, to visit; 2) to know; 2a) to know of anything; 2b) to
> know, i.e. get knowledge of, understand, perceive; 2b1) of any fact;
> 2b2) the force and meaning of something which has definite meaning; 2b3)
> to know how, to be skilled in; 2c) to have regard for one, cherish, pay
> attention to (1Th. 5:12);
>
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70, #200] =
> laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*, *PEOPLE*
> *GROUP*, *TRIBE*, *NATION*, all those who are of the same stock and
> language; 2) of a great part of the population gathered together anywhere;
>
>     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13 FEBRUARY
> as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí (G1909): {UMBRA:
> #95 % #41 = #13} 1) upon, on, at, by, before; 2) of position, on, at,
> by, over, against; 3) to, over, on, at, across, against;
>
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
> #10, #200] /
>     #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
> #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1) to
> utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the tongue or
> the faculty of speech; 2b) to utter articulate sounds; 3) to talk; 4) to
> utter, tell; 5) to use words in order to declare one's mind and disclose
> one's thoughts; 5a) to speak;
>
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #300,
> #100, #9, #5] / [#6, #5, #300, #100, #9] /
> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 =
> #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet, rest, lie
> still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be undisturbed; i)
> to be at peace (of land); 1a2) to be quiet, be inactive; 1b) (Hiphil);
> 1b1) to show quietness; i) quietness, display of quietness (subst); 1b2)
> to quiet, be quiet; 1b3) to cause quietness, pacify, allay;
>
> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5}
> 1) a *MOTHER*; 2) metaphor: the source of something, the motherland;
>
> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
> #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng (明):
> *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH THOU HAST
> PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A *LIGHT*-G5457: TO
> LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US TO GOD [1Peter 3:18]),
> AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL (yǐ (以): *ISRAEL*). AND
> JOSEPH AND HIS *MOTHER*-G3384: MARVELLED *AT*-G1909: THOSE THINGS WHICH
> WERE *SPOKEN*-G2980: OF HIM.
>
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317): {UMBRA:
> #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN* *A* *WAY*
> *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
> God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
> draw near to, approach; 2a) the land which a sailor is approaching
> seeming to approach him;
>
> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 - ETERNITY
> (YUNG), #29 - DECISIVENESS (TUAN)]
>
> #45  #5 #61
> #53 #37 #21
> #13 #69 #29
> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776): *CITY*-*STATE*
>
> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>
> #114 = [#69, #45]
> #135 = [#69, #45, #21]
> |
> |
> |
> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882):
> *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 -
> INCREASE (TSENG)]
>
> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
> (REMEMBER THE SABBATH)
> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
> PARENTS)
>
> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER POPPY
> WREATH, #71 - MITHRAS) IMPETUS
>
> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
> TRANSFORMATIONAL PROTOTYPE
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL)
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
> based: BEAR NO FALSE WITNESS)
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
> or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>
> |
> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6, #70,
> #2, #200, #10, #600] /
> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
> the patriarchs and the Israelites; 2) a designation of the patriarchs
> and the Israelites;
>
> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER, BEHOLD,
> THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF *MANY*-G4183: IN
> ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH SHALL BE SPOKEN
> AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN SOUL ALSO,) THAT THE
> THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>
>     #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100, #10,
> #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or Miriam =
> 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary
> Magdalene, a women from Magdala; 3) Mary, the sister of Lazarus and
> Martha; 4) Mary of Cleophas the mother of James the less; 5) Mary the
> mother of John Mark, a sister of Barnabas; 6) Mary, a Roman Christian
> who is greeted by Paul in Rom. 16:6;
>
>     #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
> #1, #10] /
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
> #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*, much, large;
>
>     #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA: #282 %
> #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>
> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN CITY
> NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN SPIRIT (míng
> (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND THE GRACE OF
> *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>
> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG):
> "Significantly, each of these instruments for *COMMUNICATION* *WITH*
> *THE* *DIVINE* *REPRESENTS* *ACCUMULATED* *AGE* *AND* *EXPERIENCE*: the
> graph for milfoil contains the character for "old" within it, while the
> marvellous capacities of the turtle are attributed to its fabled
> longevity. By implication, if the ancients are consulted in every
> doubtful case, a miracle will take place: the individual will emerge
> from obscurity and muddleheadedness (the "muck") to gain enlightenment
> and honour (an "anointment").
>
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1) to
> prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF*
> *DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
> prophesy; 1) under influence of divine spirit; 2) of false prophets;
>
> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
> Yet he cannot proceed by its light.
> FATHOMING #3: The Eastern Star already shining
> Means: Why not go?
>
> dōng (東):    1. east, 2. master; host, 3. Dong
>
> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction of
> the moon and the sun, 9. a celestial body, 10. early morning, 11.
> destiny, 12. Chen
>
> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3. to
> use; to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
> and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
> order; to command, 12. further; moreover, 13. used after a verb, 14.
> very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
> *ISRAEL*, 19. Yi
>
> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
> understand; to comprehend, 9. to explain; to clarify, 10. Souther Ming;
> Later Ming, 11. the world; the human world; the world of the living, 12.
> *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14. fame; renown, 15.
> open; public, 16. clear, 17. to become proficient, 18. to be proficient,
> 19. virtuous, 20. open and honest, 21. clean; neat, 22. remarkable;
> outstanding; notable, 23. next; afterwards, 24. positive
>
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1)
> understanding, intelligence; 1a) the act of understanding; 1a1) skill;
> 1b) the faculty of understanding; 1b1) intelligence, understanding,
> insight; 1c) the object of knowledge; 1d) *TEACHER* (personification);
>
> Appraisal 3 marks the transition from Thought to Action. The necessary
> preconditions for enlightenment are present since the *EASTERN* *STAR*
> already shines. In other words, good #463 - *TEACHERS* are available,
> the classics have been promulgated, and all the various tools of
> civilization (including divination) have been provided. For some reason,
> the individual fails to take advantage of the opportunities for moral
> growth, assuming himself to be incapable of maturity. In reality, he
> lacks sufficient will to follow in the Way. The Analects condemns those
> who "hear of duty, yet do not move toward it."
>
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1)
> *LIGHT*, bright, brilliant; 1a) brilliant from whiteness, (dazzling)
> white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF* *THOSE*
> *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY* *STATE*; 1a2)
> shining or white garments worn on festive or state occasions; 1a3) of
> white garments as the sign of innocence and purity of the soul; 1b) dead
> white; 1b1) of the whitening colour of ripening grain;
>
> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017"
>
> <https://www.youtube.com/watch?v=fO4ggX95an8>
>
> APPRAISAL #4: Some follow those in front.
> Those ahead #463 - *LIGHT* their way.
> FATHOMING #4: Following the ones in front
> Means: Great is the #463 - *LIGHT* of those who lead.
>
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#2,
> #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
> firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability,
> continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1) as spoken;
> 1d2) of testimony and judgment; 1d3) *OF* *DIVINE* *INSTRUCTION*; 1d4)
> *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS* *KNOWLEDGE*;
> 1d5) true doctrine; 1e) in truth, truly;
> In contrast to Appraisal 3, Appraisal 4 praises individuals who take
> full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL* *EXEMPLARS*
> of the past. Given the penetrating power of those exemplars, even those
> who follow at some distance in time and space can find their Way by the
> light. This contention implicitly refutes CHUANG TZU's belief that the
> Classics represent only the "dregs" of the former sages' #454 -
> *TEACHINGS*...
>
> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #10,
> #400, #8, #30] / [#8, #30, #6, #400, #10] /
> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#5,
> #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to
> be or become weak, be or become sick, be or become diseased, be or
> become grieved, be or become sorry; 1a) (Qal) *TO* *BE* *WEAK*, be sick;
> 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to become sick,
> become ill; 1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to
> make oneself sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to
> be made weak, become weak; 1e) (Hithpael) to make oneself sick; 1f)
> (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3) to show signs of
> sickness, become sick; 1f4) to grieve; 1g) (Hophal); 1g1) to be made
> sick; 1g2) to be wounded;
>
> All men of virtue display a profound empathy for living things; as
> leader of this group, the Son of Heaven in Appraisal 5 never takes
> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>
> APPRAISAL #6: Open wide the tent,
> Inviting guests from every quarter.
> FATHOMING #6: Throwing the tent open
> Means: He sees the many #463 - *LIGHTS*.
>
> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 = #24}
> 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A* *HEAVENLY*
> *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY* *APPEAR* *ON*
> *EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*; 1b2) fire because
> it is light and sheds light; 1b3) a lamp or torch; 1c) light, i.e
> brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God is light because
> light has the extremely delicate, subtle, pure, brilliant quality; 1d2)
> *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*, *TOGETHER* *WITH* *THE*
> *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH* *IT*; 1d3) that which is
> exposed to the view of all, openly, publicly; 1d4) reason, mind; i) the
> power of understanding esp. moral and spiritual truth;
>
> G5457@{
>    @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
>    @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>    @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS: SHENG
> (#123),
>    Male: #60; Feme: #123 = [#65, #41, #17]
> } // #1500
>
> We tend to think of Chinese rulers as closeted in "forbidden palaces,"
> but early tradition made it incumbent upon every good ruler to conduct
> royal progresses throughout the land so that he could consult widely
> with candidates for public office. Here the ruler opens his private
> quarters to all comers, as a public sign of his avid desire for the
> moral enlightenment provided by the "leading lights" of his kingdom.
> With the tent flaps up, the night sky comes into view. The ruler is
> equally receptive to the *CONSTANT* *NORMS* *ILLUSTRATED* *BY* *THE*
> *STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE* *ORBIT* (again, the "lights").
> In consequence, the multitude of the ruler's subjects are transformed
> under his suasive example, yet a third instance of "many lights."
>
> APPRAISAL #7: Cultivating the puny
> He becomes a runt.
> FATHOMING #7: Making the puny grow
> Means: There is nothing to be achieved.
>
> If the individual lacks the acuity and commitment to greatness that
> properly define the mature adult, we compare his stunted intellectual
> and moral growth to the crippled form of a dwarf. Greatness is equated
> with strict adherence to the Confucian Way, since virtue represents the
> supreme human goal on practical, as well as moral grounds. And
> "development" must be defined in terms of strengthening the discerning
> mind that knows greatness, rather than nurturing the lesser, even
> bestial parts of human nature. Physical development alone can hardly be
> considered a major accomplishment." [@1, pages 149 to150]
>
> #59 - 𝍀聚 = #510
> jù:    1. to assemble; to meet together, 2. to store up; to collect; to
> amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
> crowd, 6. savings
>
> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300,
> #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1)
> *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
> of a talent and equal to 220 grains; 1a2) silver - 1/3000 of a talent
> and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
> 528 grains;
>
> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
> #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM,
> CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
> THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
> THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR
> WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>
> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER 2022:
> "Study the past, if you would divine the future. [Confucius]"
>
> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not rational
> since the Confucian I CHING is implicit in the hybrid tripartite /
> bipartite number COURSE-trochos OF NATURE-genesis [James 3:6] /
> anthropological conceptions which I had conveyed.
>
> <https://www.grapple369.com/nature.html>
>
> Thus we conclude your claim to be "IN THE LORD" is not only delusional,
> historically inaccurate but a fraud."
>
> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION INTO
> ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>
> ... Your numerology proves nothing as you seem to use some unproven
> archetypes in the semantical text analysis which seamed to lead
> somewhere. But just as apostle Paul's, who is my role-model, I do not
> tend to be coherent from post to post, but rather appeal to faith, which
> is something you will oppose because you are under the god of this
> world, while I though not blameless nor perfect [do] defend faith in God
> Creator and Christ Saviour.
>
> I do not tend to say that I am perfect in this or that my writings have
> the importance of the Holy Bible.
>
> If you want a coherent testimony of someone who is undoubtedly in the
> LORD and never sinned, read the Gospels of Jesus Christ."
>
> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
> much time to numerology or ontology, mostly because it was regarded as
> occult meaning and thus kind of forbidden in the fundamentalist society.
>
> However, you will notice that the human psyche always seeks a way to
> deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."
>
> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in misnomers
> and falsehood by fallacious argument. For instance the ONTIC
> epistemological premise is derived from I CHING metrics as polar
> opposites and interplay of opposites.
>
> Whilst on one hand you quote Confucius you don't then consider the
> consequences of his writings as then seminal.
>
> And you have recourse to quasi logical arguments which are *DISJUNCTIVE*
> propositions before then proceeding to unrelated matters as if then the
> florid thought then is a substantiation of your earlier quips--whilst
> conveying intelligence it isn't necessarily a rational process. {@4:
> Sup: 52 - MEASURE: TU (#159); Ego: 36 - STRENGTH: CH'IANG (#144)}
>
> TELOS TOTAL: #37971
>
> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>
> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10, #2,
> #10] /
>     #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200, #10, #2] /
>     #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10, #2,
> #500] /
>     #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30, #200,
> #10, #2] /
>     #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200, #10,
> #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
> *CONTROVERSY*, *CASE* *AT* *LAW*;
>
> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 % #41
> = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure; 2)
> wickedness, depravity; 2a) wickedness that is not ashamed to break laws;
> 3) evil, trouble;
>
>     #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70, #600] /
>     #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
> #40, #10, #600] /
> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA: #117 %
> #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be indignant; 1a)
> (Qal); 1a1) to have indignation, be indignant, be angrily indignant, be
> defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
> denounce, curse; 1b) (Niphal) to show indignation, show anger;
>
> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 % #41 =
> #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>
> What has #159 - *SPARK* got to do with your nonsense?
>
> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41 =
> #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF* *ZEAL*
> (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men for the
> house of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) *OF*
> *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD* *AGAINST* *MEN*; 1d) envy
> (of man); 1e) jealousy (resulting in the wrath of God);
>
> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know of
> many atheists who were purely materialistic and rational, based on
> science, logic and never seeking anything occult or even demonic. I fell
> asleep watching a scientific "*SPARK*" series documentary speaking of
> CARNOT (1796-1832), discovery of atoms, entropy, laws of thermodynamics
> and I feel asleep. As I woke up, on a 3D lattice of atoms there was a
> black devil. What is the materialistic science meaning of this?
>
> The authors obviously banned God and Christ as irrational but kept
> Lucifer as protector of rationality and logic.
>
> If they persist doing so, which I predict they will, more efficient
> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another as
> very evil pharaohs, irrationally killing millions, very unlike the one
> that erected Joseph from prison inmate to Prime Minister in a day.
>
> The human need for irrational, magical, mystical and spiritual will
> never be satisfied by the atheist, materialistic science, to which Dr.
> CARL GUSTAV JUNG concurs in his "Man and His Symbols" and "Synchronicity".
>
> I basically haven't found an atheist not believing in anything beyond or
> at least that there are moral laws above society: "What goes around,
> comes around" or something like that.
>
> But dictators are essentially worshipped because they impose their own
> whimsical decisions like power over life and death over subjects,
> because of which they are both feared and eventually deified by the
> flock. As the strongest bully is possible protection, so is considered a
> "firm hand" to be a warrant of continuity of things in troubled times
> for men who deny or disbelieve God Creator. In the Lord (*DEFENDING*
> *HIS* *CAUSE*)"
>
> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that my
> initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
> circumscribing but that I was able to cohere a triangulation of
> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned logically
> as judgement in negation of your hypotheticals.
>
> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7, 24,
> 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>
> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 = #15}
> 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to seek, look
> for; 1a2) to consider, reflect;
>
> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41 =
> #27} 1) *FOUR*;
>
> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In order
> therefore to explain the possibility of experience insofar as it rests
> on pure a priori concepts of the understanding, we must first present
> that which belongs to judgments in general, and the various moments of
> the understanding therein, in a complete table; for the pure concepts of
> the understanding – which are nothing more than concepts of intuitions
> in general insofar as these intuitions are, with respect to one or
> another of these moments, in themselves determined to judgments and
> therefore determined necessarily and with universal validity – will come
> out exactly parallel to them. By this means the a priori principles of
> the possibility of all experience as objectively valid empirical
> cognition will also be determined quite exactly. For they are nothing
> other than propositions that subsume all perception (according to
> certain universal conditions of intuition) under those pure concepts of
> the understanding:
>
> LOGICAL TABLE OF JUDGMENTS
>
> 1. ACCORDING TO *QUANTITY*
> Universal
> Particular
> Singular
>
> 2. ACCORDING TO *QUALITY*
> Affirmative
> Negative
> Infinite
>
> 3. ACCORDING TO RELATION
> Categorical
> Hypothetical
> *DISJUNCTIVE* <-- I *USED* THIS TERM
>
> 4. ACCORDING TO MODALITY
> Problematic
> Assertoric
> Apodictic [page 54]
>
> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22} 1)
> in *NEED* of, lacking, needy, in want of;
>
> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 = #29}
> 1) equal, in *QUANTITY* or *QUALITY*;
>
> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268: "Judgments
> of experience are always synthetic. For it would be absurd to base an
> analytic judgment on experience, since I do not at all *NEED* to go
> beyond my concept in order to formulate the judgment and therefore have
> no *NEED* for any testimony from experience. That a body is extended, is
> a proposition that stands certain a priori, and not a judgment of
> experience.
>
> For before I go to experience, I have all the conditions for my judgment
> already in the concept, from which I merely extract the predicate in
> accordance with the principle of contradiction, and by this means can
> simultaneously become conscious of the necessity of the judgment, which
> experience could never teach me.
>
> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
> appears to have completely escaped the observations of analysts of human
> reason up to the present, and indeed to be directly opposed to all of
> their conjectures although it is incontrovertibly certain and very
> important in its consequences. Because they found that the inferences of
> the mathematicians all proceed in accordance with the principle of
> contradiction (which, by nature, is required of any apodictic
> certainty), they were persuaded that the fundamental propositions were
> also known through the principle of contradiction, in which they were
> very mistaken; for a synthetic proposition can of course be discerned in
> accordance with the principle of contradiction, but only insofar as
> another synthetic proposition is presupposed from which the first can be
> deduced, never however in itself.
>
> First of all it must be observed: that properly mathematical
> propositions are always a priori and not empirical judgments, because
> they carry necessity with them, which cannot be taken from experience.
> But if this will not be granted me, very well, I will restrict my
> proposition to pure mathematics, the concept of which already conveys
> that it contains not empirical but only pure cognition a priori." [pages
> 17, 18]
>
> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in my
> view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as IDEA
> scaffolding within his PROLEGOMENA but that doesn't make me a magician:
>
> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm (H2749):
> {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>
> If you take the margin [4:nnn] reference you will find consistent with
> his Christian education that there is a substantial correspondence with
> the Hebrew / Greek gematria entries:
>
> Do you have access to both so that you might express an opinion rather
> than prejudice?"
>
> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
> invasion of Iraq has left behind a legacy of cancer and birth defects
> suspected of being caused by the U.S. military's extensive use of
> depleted uranium and white phosphorus. Noting the birth defects in the
> Iraqi city of Fallujah, Jamail says: "They're are extremely hard to bear
> witness to, but it's something that we all need to pay attention to ...
> What this has generated is from 2004 up to this day, we are seeing a
> rate of congenital malformations in the city of Fallujah that has
> surpassed even that in the wake of the Japanese cities of Hiroshima and
> Nagasaki that nuclear bombs were dropped on at the end of World War II."
>
> JAMAIL has also reported on the refugee crisis of more than one million
> displaced Iraqis still inside the country, who are struggling to survive
> without government aid, a majority of them living in Baghdad. Click here
> to watch part 1 of the interview.
>
> In the LORD. Amen"
>
> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot retain
> a logical thinking process for any length of time and have probably
> forgotten that you had a conversation.
>
> Can you give my a Bible verse from the top of your head so that I might
> appraise your psychopathy?
>
> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>
>     #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1, #80,
> #8, #40, #5, #50, #8, #50] /
>     #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1, #80,
> #8, #200, #1] /
>     #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1, #80,
> #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
> persons; 1a) to welcome, to entertain, to be fond of, to love dearly; 2)
> of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT*
> *OR* *WITH* *A* *THING*;
>
> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>
> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>
> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
> DECEMBER 2022: "That's not how that works. Do you people ever update
> your "classic cons", or what?"
>
> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
> fixation with biblical text might be regarded as a symptom."
>
> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a problem
> I'd be known for. (Also, a bit more naturally you might be viewed as a
> "charlatan". I don't think you've "visited" enough with the 21st century
> in this respect.)"
>
> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
> everything could be regarded as a symptom. If you choose to pathologise
> normal behaviour based on previous belief, further "measurements" and
> "perceptions" will not be objective, but will reflect only your previous
> belief in the "objective diagnosis".
>
> Thereof you can eventually call someone having obsessive compulsive
> disorder if he sneezes too often.
>
> This lack of objectivity in psychiatric diagnosing and medicine in
> general is why we have the second opinion.
>
> Even patients will mimic symptoms of the mental disease once they have
> been diagnosed due to belief in the archetype of the psychiatric
> professional's authority as the "white magician", which is similar to
> accepting any other superstitious belief.
>
> I am able to remember the conversation with you, but forgive me, there
> are other matters in the Universe that have been prioritised over this
> conversation. For it would have no meaning as too academic in case a
> nuclear Armageddon reduces us to fight with clubs and fight demons that
> cause 50% rate of birth defects in the population ..."
>
> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
> base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364 and
> can operate as temporal consciousness markers) to determine noumenon
> resonance with ideas.
>
> Those ideas have a teleological dispersal which is both temporal and non
> temporal.
>
> So if you have some reasonable objection to that rationale then convey it."
>
> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
> those "tired old cons", it's simply not a "common carrier" item by the
> standards of modern America.
>
> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you people
> show why, for example.)"
>
> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
> context switches under heavy loads. My day job also had demands that had
> to be fixed as soon as possible. This should now be improved.
>
> In the Lord, Amen"
>
> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a problem
> with comprehension since I did say "determine noumenon resonance with
> ideas" and so it is objective.
>
> Have you ever heard of the notion "religious nutters"
>
> Whereas if one has an extensive vocabulary of biblical texts which are
> apprehended by keyword search it is then possible to assay the rhetoric
> against noumenon reality and appraise resonance.
>
> It is not as though I want to build a scenario profile of you...
>
> <http://www.grapple369.com/?scenario>"
>
> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first who
> calls religion madness. I am not surprised nor offended, but slightly
> disappointed. The three magicians who knew ontic and numerological
> issues much better than you (being able to locate Jesus as a baby by a
> star and the Scripture text) did not mock believers but went to bow
> before the Saviour of the world, even when He was just a LITTLE BABY
> JESUS IN A MANGER.
>
> You see, God has hidden some things from the wise and prudent and
> disclosed them to the little ones ...
>
> If you are not touched by the images of the "Cyclops babies" whose only
> fault and sin was to be conceived in the area of the Soviet military
> test, I doubt you will show mercy on me. Your objective doesn't seem to
> be bringing the truth to light.
>
> May the grace of God be with us all. Amen."
>
> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING OF
> THE JEWS?
>
> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark... And so
> too the interactions with the Chinese via the silk road who provided
> their goods to Rome:
>
> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40, #1,
> #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a magus;
> 1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
> others, to the wise men, teachers, priests, physicians, astrologers,
> seers, interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b)
> the oriental wise men (astrologers) who, having discovered by the rising
> of a remarkable star that the Messiah had just been born, came to
> Jerusalem to worship him; 1c) a false prophet and sorcerer;
>
> It seems that my noumenon resonance functions well--we have overtaken
> you...
>
> HERE IS LIGHT FOR THE #505 - MADMEN
>
> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40, #400,
> #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a)
> (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO* *FLASH* *FORTH*
> *LIGHT*; 2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be
> boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to
> praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be
> made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
> a fool; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>
> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
> ORTHODOX) FRAUD
>
> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
> #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549): {UMBRA: #490 %
> #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole,
> entire; 1b) whole, sound, healthful; 1c) complete, entire (of time); 1d)
> sound, wholesome, unimpaired, innocent, having integrity; 1e) *WHAT*
> *IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD* *WITH* *TRUTH* *AND*
> *FACT* (neuter adj/subst);
>
> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
> Nazism, ain't we?
>
> However, above described documentary on the Soviet nuclear testing on
> non-Russian ethnic minorities and sending BUYRATS and CHECHENS when the
> soldiers die the most might be just a form of "ethnic purification" and
> "ethnic cleansing" done on hands of Mr. PUTIN himself, though perhaps
> inadvertently and unknowingly.
>
> Yet, from the other point of view, it could be a diabolic plan to cancel
> out unwanted ethnic entities and turn them to kill each other.
>
> I cannot imagine that Mr. PUTIN would deliberately pursue the cause of
> Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for the
> Aryan race.
>
> Does the syntagma "holy Russian nation" imply the eradication of all
> others, less SLAVONIC and not pure RUSSIANS?
>
> Does this nuclear supremacy make any RUSSIAN proud?"
>
> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond to
> all your semantical considerations which ultimately have hybrid
> tripartite / bipartite number COURSE-trochos OF NATURE-genesis [James
> 3:6] / anthropological conception:
>
> 
>
> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>
> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>
> I will ignore your apologetic as a semantical labyrinth when you fail to
> recognise an underlying number paradigm #1080 - HETEROS v's UNIVERSALITY
> -> HUMANITY -> AUTONOMY (ONTIC)
>
> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary number
> template to implement the PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER
> artifice (Return to TRADITIONS of ancient ROME) for FASCISM as coercive
> control"
>
> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>
> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three issues
> here:
>
> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE TALK
> (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3 APRIL 33
> AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) #1080 -
> HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF* IN LIGHT OF
> THE FACT IT CONSTITUTES A WAR CRIME.
>
> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but there
> were other titles) is a claim to #34 - JUPITER PRINCIPLE and bipartite
> Pythagorean #1080 - HETEROS theory of number (@1 - DOMINION [#65, #41,
> #17] / FASCISM, @5 - STATE / #844 - μετακίνησις (metakínēsis) / ONTIC:
> #338, DEME: #328, MALE: #450, FEME: #277).
>
> #26  #37  #31  #41
> #40  #32  #34  #29
> #36  #27  #42  #30
> #33  #39  #28  #35
>
> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
> (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> In absence of any tangible MESSIAH the answer that the UKRAINIAN
> PRESIDENT despite being JEWISH as fascist is YES.
>
> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>
> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION which
> is tripartite number:
>
> #71    #1  #11
> #61  #81  #21
> #51  #41  #31
>
> Whereas the notion of STATE and GOVERNANCE throughout Europe is Roman
> and derived from a bipartite number which Hitler has undermined (ie. is
> 90 years long enough to wait for an answer?). "
>
> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>
> Given our neural linguistic interactions with this religious motivated
> CROATIAN internet persona RASKOLYNIKOV which has yielded specific
> CATEGORIES to cause one to reasonably conclude that they are engaged in
> a paradídōmi (G3860) as conjuring so as to circumvent the accusation of
> item a) below:
>
>     #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1, #100,
> #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
> to give into the hands (of another); 2) to give over into (one's) power
> or use; 2a) to deliver to one something to keep, use, take care of,
> manage; 2b) to deliver up one to custody, to be judged, condemned,
> punished, scourged, tormented, put to death; 2c) to deliver up
> treacherously; 2c1) by betrayal to cause one to be taken; 2c2) to
> deliver one to be taught, moulded; 2d) to commit, to commend; 2e) *TO*
> *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2) to deliver by
> narrating, to report; 2f) to permit allow; 2f1) when the fruit will
> allow that is when its ripeness permits; 2f2) gives itself up, presents
> itself;
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over - you
> should be aware of my Bosnian, Islamic, Torah Judaism, JW background as
> well.
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do get
> salt water in your mouth?
>
> If this is true:
>
> #42 #16 #65
> #64 #41 #18
> #17 #66 #40
> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>
> Then the possibility of #328 - *metakinesis* is also true and adverse
> behaviour may be the result.
>
> 
> 
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you address my
> sexual behaviour as obscene or inappropriate, my writing well supports
> the holiness of life from conception of single fertilised human
> reproductive cell to the natural death (outlawing abortion,
> contraception, euthanasia, and divorce except in the case of adultery or
> porneia, in which the just party does not commit adultery if remarried
> chastely)."
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH FROM
> GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS
> ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE
> NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:45-47]
>
> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST WITHIN
> HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views Of
> Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses and
> the Psalms of Prophet David preceded the New Testament by many
> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
> prophecies about one or more future Messiahs, who are human beings
> anointed by God to bring about the Messianic Age of worldwide peace and
> justice."
> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>
> If such is as Moses wrote, which of us is then authentically #509 -
> YAHAD as JEWISH / CHRISTIAN?
>
> 
>
> <https://www.grapple369.com/nature.html>
>
> If you consider this portion of the COURSE OF NATURE might have a
> linguistic / Milesian ordinal / temporal correspondence then the HEBREW
> notion of SIN / SINNERS (as applicable to Moses very writing) applies
> particularly to the sexual misconduct of the ROMAN CAESARS (ie. IF YOU
> ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) #1080 -
> HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF* YOU ARE
> PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD at the time of the
> crucifixion 3 APRIL 33 AD
>
> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518): *DEATH*
> *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>
> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 =
> #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object);
> ii) to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel)
> to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>
> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh (H8385):
> TO *QUARREL*] = chaṭṭâʼ (H2400)
>
> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 = #5}
> 1) occasion, time of heat or oestrous or copulation, *SEXUAL* *DRIVE*
> (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>
> One only has to look at the conduct of the Caesars at the time (ie. it
> did not change in just one day but was symptomatic) where NERO (54 to 68
> AD) married a castrated male--if that isn't *MALAKOS* then what is?
>
> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a husband
> and wife on their wedding day and frequently had affairs with another
> man's wife to then forbid the husband having further sexual
> relations--if that is not *ARSENOKOITES* then what is?"
>
> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess of
> the Romans mentioned is the recorded tip of the mass of perennial human
> misbehaviour endemic in our species of barbaric ape prone to selfishness
> moderated by the illusion of civility. I have no illusions as to the
> depth of  horrible behaviour every human is capable of descending and
> occasionally sympathise with extreme constraint of  miscreant
> individuals, while trying to maintain my own  civilised posture as I am
> sure you do.
>
> I don't believe there is any solution for the species, only for one's
> self and the ethical behaviours one adopts based on one's own moral
> compass, and I understand that moral compass is highly influenced by the
> mostly unobserved interconnectivity which you are revealing through your
> analytic correlation.
>
> If only ethics were taught to children based on comparative historic
> review."
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly in
> the Ten Commandments and the Law of Moses. Neither of those things come
> from sinful flesh or from sinful or obscene sources: neither does the
> care for Russian children born as the "Cyclops" babies because of the
> Soviet nuclear experiments, in which indigenous population was willfully
> and knowingly sacrificed to establish the effect of nuclear atomic bombs."
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
> mongrel dog...
>
> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
> attributed to the love for the enemy, which is a Commandment of Christ
> (Messiah), and does not naturally come from the flesh. Carnal mind might
> want the enemy to degrade morally and physically to be more easily
> defeated, while I work to strengthen Russian economy (rewind and see my
> preaching on convertible ruble), to the concern for Russian virgins and
> their selling of their virginity on the porn sites like defloration.com
> because they see no better purpose for it despite the official sworn
> Russian holy Orthodox Christianity on hands of Mr. PUTIN and his prophet
> Mr. ALEXANDR DUGIN.
>
> Additionally, I am a sworn advocate of the ban of abortion in Russian
> and Ukraine."
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured as
> a kind of "unmoved mover," which acts to counter all tendencies towards
> proliferation and expansion. The early commentaries in no way object to
> yin's activities, seeing them as part of the normal cyclical processes,
> but the later commentaries tend to argue the evils of yin. One
> commentator says, for example, that yin "*HIDING* [*ITS* *EVIL*,
> *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM* *TO*" yang's
> activity, despite its *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205,
> #237, #315, #321, #333, #342, #364, #371, #373, #408, #419, #420, #449,
> #485, #497} from yang at a later point...
>
> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>
> The classical Doctrine of the Mean stipulates a fixed order for reform:
> The individual must first rectify himself, then the household, then the
> state, and finally All­ under­ Heaven. Here the individual enlarges his
> power base before achieving full mastery of the Way. Since his base is
> not "straight" (ie. in accord with Tao), whatever security he builds is
> likely to collapse under pressure, just as the physical structure
> constructed on a faulty foundation is sure to collapse...
>
> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
> constructing a strictly upright moral life is absolutely dependent upon
> "golden" advice from the sages, whose collective wisdom will help him
> secure and enhance his position. As Fan Wang writes, "One uses the city
> wall to guard oneself, just as one employs worthies [as models and as
> advisors] to protect oneself."
>
> APPRAISAL #3: Though enlarging, she bears no son.
> He beds a barren wife.
> FATHOMING #3: Great but not with child
> Means: How can he get descendants?
>
> In Appraisal 3, the transition from thought to action, the individual
> seeks to enlarge his power base, but lacks the means to bring his plans
> to completion. The metaphor used is easily understood: The husband,
> intent upon producing an heir, mistakenly weds a ''stone wife," a term
> which can refer to a barren woman or possibly (more literally) to a
> stone #449 - *SCULPTURE* carved to commemorate chaste wives.
>
> 
>
> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>
> #135 as [#40, #40, #30, #20, #5] /
> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40, #40,
> #30, #20, #5] /
> #540 as [#40, #40, #30, #20, #400, #10] /
> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA:
> #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a)
> kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>
> Two lessons are taught here: first, initial miscalculations about one's
> capacity may preclude final fruition, no matter how many attempts are
> made; second, apparent capacity should not be confused with real
> capacity." [@1, pages 290 - 292]
>
> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
> person or thing)
> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
> BULL 4 MAY 1493:     #468])
> #449 - MOURN (ʼâbal (H56): to mourn of humans)
> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
> 1493:     #41 - RESPONSE (YING);     #439])
> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
> #449 - WOMB (mḗtra (G3388): the womb)
> #449 - METAL PLATE (lûwach (H3871): plate of metal)
> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
> / GENOCIDE])
> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an object
> of worship)
>
> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
> AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
> then consider that my life's final task [qín (勤): *DILIGENTLY*;
> *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
> *PROBLEM*. Only then will the life of the German native be guaranteed
> once and for all.
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must be
> smashed. The State must remain the absolute master." [pages 143]
>
> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019 (#337
> - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 = #65 -
> SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
> SUBSTITUTION FOR 18 - 22 APRIL
>
> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827 -
> EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>
> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE TO
> #215 - AMBUSH MODUS OPERANI"
>
> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a treason
> of any, more like neutral point of view. Neutrality may seem like a
> treason for either side a some points when you do not share the same
> desire to "kill, kill, kill the enemy", but from the point of the
> holiness of all life, it is faithful policy."
>
> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>
> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
> enemy targets now hit:
>
> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303 HOURS
> ON 22 NOVEMBER 2022,
> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>
> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>
>     #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
> attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
> 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to visit;
> 1a6) to visit upon, punish; 1a7) to pass in review, muster, number; 1a8)
> to appoint, assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to
> be sought, be needed, be missed, be lacking; 1b2) *TO* *BE* *VISITED*;
> 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be watched over;
> 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in review, be
> caused to miss, be called, be called to account; 1e) (Hiphil); 1e1) to
> set over, make overseer, appoint an overseer; 1e2) to commit, entrust,
> commit for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
> deposited; 1f3) to be made overseer, be entrusted; 1g) (Hithpael)
> *NUMBERED*; 1h) (Hothpael) numbered; 2) musterings, expenses;
>
>     #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
> [#6, #3, #4, #6, #30] /
> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
> importance; 1f1) important things; 1f2) great, distinguished (of men);
> 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY*
> *THINGS*; 1i) greatness;
>
>     #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70, #200,
> #5] / [#5, #60, #70, #200] /
> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1) *TEMPEST*,
> storm, whirlwind; 1a) tempest;
>
>     /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1, #300] /
>     /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as [#20,
> #1, #300] /
>     /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as [#30,
> #1, #300] /
>     #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300] /
> [#1, #300, #6] /
>     #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300] =
> ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
> *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
> (fig.);
>
> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
> [Isaiah 29:6]
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
> Islamic part of my heritage it is not uncommon to start mundane tasks
> with "Bismillah rahmanir Rahim" (which is a form of "in the name of the
> LORD Merciful, Amighty"), and is not considered presumptuous and neither
> treacherous.
>
> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a Jew
> and a Nazi: Yes, it is theoretically possible, being Jewish doesn't
> prevent you from being evil or totalitarian, in fact the very communism
> comes from Jewish philosopher who conceived it from the beginning in the
> form of a "dictatorship of proletarian", meaning with it probably the
> dictatorship of the Avant-Garde of the working class, the Party, not
> that the common worker would rule the country.
>
> However, today I saw a child in my current congregation, and I wondered
> how Mr. PUTIN didn't feel sorry for his enemies children when he
> commanded destruction of the Ukrainian energetic infrastructure, leaving
> them in Dark Ages and in apartments without heating or warm water in the
> incoming Winter months?
>
> If he felt that Ukrainians are Russians or at least a brotherly nation,
> why would he want the Ukrainian children to catch pneumonia or TBC?
>
> I know I do not want that for the Russian children or even the Russian
> brides. (Alas, the one I saw seemed like a good girl and marriage
> material, but the process of entering the sex industry is usually
> irreversible for the most involved.)
>
> If you did a more thorough research on my background, you'd find that my
> name in Arabic or Persian means "an outlook, an outlaw or a watcher".
> This means that my ontic purpose is being followed unbeknownst to you.
>
> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
> like a defeat, but as a victory of bringing a soul closer to Christ.
> Whoever is not against us is with us, and I saw many lesbian and gay
> people having the gifts of the grace of God. Unfortunately many are
> driven by hostile religion into the realm of Antichrist (sadly, back to
> the same deity of hatred that they ran away from - the price of Fear).
>
> I also feel not the grace of God, [within] the JW, the Orthodox
> Christianity, the Protestantism, or true Islam defeated by the above.
> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>
> If you do not want souls back and saved, that is certainly neither in
> the Lord nor from the Creator of the Universe (and souls in it)."
>
> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A DIARCHY
> (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE DESTRUCTION)
> THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>
> I only get my briefings and signally via news media which I then cohere
> to a tripartite number theoretical noumenon.
>
> My informal view is that RUSSIA is willing to transition towards a
> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
> RATIONALITY given it maintains its annexing of the eastern regions (ie.
> in my ignorant and petulant view such action is requisite for any
> diarchy) and establishes a buffer zone.
>
> Like the BIPARTITE paradigm it's grounded in #505 however the regaining
> of UKRAINIAN lands is but a technicality since the nature of DIARCHY is
> dual governance.
>
> That UKRAINE presently has no sense perception of such a possibility and
> seeks the most difficult option of border mutual exclusion.
>
> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
> UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
> al, ought then by its articulation according to TRIPARTITE NUMBER / #451
> - PRAXIS OF RATIONALITY, then provide stability and a foundation for
> prosperity.
>
> Given that RUSSIA has annexed the disputed Donbas regions, the task of
> establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
> conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
> --> HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITE
> conception of borders such as FINLAND / RUSSIAN due to prolonged
> psychological disposition of an irrational fear.
>
> A legal precedent is the Principality of Andorra as a diarchy
> established in 1278, as a microstate between France and Spain. Use
> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>
> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
> +0, 3, 6 <- AUTONOMY FORMULATION
> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>
> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>
> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property; 1a)
> *LAND*; 1b) possession by inheritance;
>
> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
> #23} 1) to live, have life, remain alive, sustain life, live
> prosperously, live for ever, be quickened, be alive, be restored to life
> or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
> life, remain alive; iii) to sustain life, to live on or upon; iv) to
> live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
> from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
> i) to preserve alive, let live; ii) to give life; iii) to quicken,
> revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
> to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
> 2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to
> restore to life;
>
> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
> approached the one whose aid they would implore holding an olive branch
> entwined with white wool and fillets, to signify that they came as
> suppliants; 2) *SUPPLICATION*;
>
> #454 as [#200, #2, #200, #2, #50] /
> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261):
> {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>
> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 %
> #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>
> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A*
> *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A*
> *CITIZEN*;
>
> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>
> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
> men") is a form of government by co-rule, with two people ruling a
> polity together either lawfully or de facto, by collusion and force."
>
> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you near
> anything sharp, right?"
>
> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
> problem with and what is the rationale?
>
> CONST KANT_SECTIONS_1783 = {
>     1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>      2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20,
> 21]},
>      3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>      6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>      9: {}, // <-- AUTONOMOUS PRINCIPLE
>  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
>      27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>      54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF PROGRESSION
> {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to the #9 -
> AUTONOMOUS PRINCIPLE.
>
> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
> its slavery with an alternative #71 - WORLDVIEW."
>
> The anomalous characteristic pertains to GERMAN Nazism within 1933
> publishing the first volume of KITTEL's Theological Dictionary of the
> New Testament and undermining the foundations to the ROMAN STATE as
> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
> contradistinction (ie. we here convey our PERIHELION / APHELION evidence
> of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS #451 -
> PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas represented
> within the Biblical text:
>
> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI) /
> #454 - #3 - MIRED (HSIEN);
>
> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 - DEFECTIVENESS/
> DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or #530 - #79 -
> DIFFICULTIES (NAN);
>
> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510 -
> #59 - MASSING (CHU);
>
> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
> confidence, 5. honest; sincere; *TRUE*, 6. proof; a certificate; a
> receipt; a voucher, 7. an official holding a document, 8. wilfully;
> randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
> to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE* *NIGHTS* *IN* *A* *ROW*,
> 14. news; a message, 15. arsenic
>
> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE*
> *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
> *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
> form of address for a grandfather or grandmother, 9. the *HEAD* *OF* *A*
> *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
>
> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>
> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark
> compromise
>
> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting Jesus
> upon the way" #509 - #58 - GATHERING IN (HSI)).
>
> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>
> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>
> 
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479)) *THE*
> *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS TITLE
> THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS
> NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
>
>     #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
> #10, #300, #6, #70, #5] /
>     #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
> 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
> 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
> *GOD*); 1d) victory;
>
> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
> as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>
>     #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50,
> #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of
> consecration), earring; 1a1) stones of a crown, diadem, stones of
> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
> 1c2) of *NAZARITE*;
>
> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>
> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>
> 
>
>
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
>     #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
> #10, #600] /
>     #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
> #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
>     #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
> #2, #200, #10, #5] /
>     #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
> #70, #2, #200, #10, #600] /
> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
> as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 %
> #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of the
> patriarchs and the Israelites; 2) a designation of the patriarchs and
> the Israelites;
>
> <http://www.grapple369.com/?idea:337,410,421>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State
> University of New York
>
> Initial Post: 7 December 2022
>

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-12 08:18:24 UTC
Permalink
YOUTUBE: "BRONSKI BEAT - SMALLTOWN BOY (MORENO J REMIX)"

<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>

"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"

{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}

#327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] = ekdíkēsis (G1557):
{UMBRA: #477 % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;

    #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
    #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
    #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
[#100, #200, #1, #6] /
    #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
#1, #5] / [#1, #100, #200, #1, #500] /
    #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
    #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
#10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
#14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

    #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
    #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] /
[#2, #300, #40, #10] /
    #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
#346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
    #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
    #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300]
= nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
    #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
#1, #5] /
    #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, #5] /
    #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10,
#500] /
    #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1,
#5] /
    #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5,
#700] /
    #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
vision (power of seeing);

    #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
    #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
    /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
#5, #200, #10, #70, #6] /
#296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 =
#30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
sound a signal for war or march; 1a3) to shout in triumph (over
enemies); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c)
(Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;

<http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>


On 12/12/2022 07:26, dolf wrote:
> #59 - 𝍀聚 = #510
> jù:    1. to assemble; to meet together, 2. to store up; to collect; to
> amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
> crowd, 6. savings
>
> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300,
> #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1)
> *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
> of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of a talent
> and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
> 528 grains;
>
> MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
> DECEMBER 2022
> 
>
> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
> #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM,
> CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
> THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
> THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR
> WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>
> YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
> ft. LES 2000 CHORISTES"
>
> <https://www.youtube.com/watch?v=TzF0Ih4jDCE>
>
> "Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
> QUEEN ELIZABETH II APPARITION)
> The truth is, I never left you
> All through my wild days, my mad existence
> I kept my promise
> Don't keep your distance
> Have I said too much?
> There's nothing more I can think of to say to you
> But all you have to do is look at me to know
> That every word is true."
>
> {@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)}
> <http://www.grapple369.com/?idea:134,303,495,641>
>
> ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr (H214):
> {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) *TREASURE*
> (*GOLD*, *SILVER*, etc); 1b) store, supplies of food or drink; 1c)
> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
> magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
> armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
>
> DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399):
> {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
> *MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
> reverence to; 1a2) to serve;
>
> #495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
> #100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA: #292
> % #41 = #5} 1) a placing of one thing by the side of another,
> juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
> comparison of one thing with another, likeness, similitude; 2b) an
> example by which a doctrine or precept is illustrated; 2c) *A*
> *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
> *USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES* *OF*
> *MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE* *NATURE*
> *AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY* *PORTRAYED*;
> 2d) a parable: an earthly story with a heavenly meaning; 3) a pithy and
> instructive saying, involving some likeness or comparison and having
> preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
> 5) an act by which one exposes himself or his possessions to danger, a
> venture, a risk;
>
> #641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
> #27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
>
> On 12/12/2022 00:13, dolf wrote:
>> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
>> TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
>> (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>>
>> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>>
>> The simple and unequivocal fact of our substantiated religious belief
>> as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
>> such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 =
>> #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
>> with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
>> gives cause for the reasonable view that there is no TRUTH to the
>> RELIGIOUS BELIEF of others which is otherwise substantiated by an
>> anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE
>> THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304:
>> IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
>> DEVICE." [Acts 17:29]
>>
>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5,
>> #10, #1, #200] /
>> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
>> = #7} 1) a general name of deities or divinities as used by the
>> Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
>> 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
>>
>> #3 - 𝌈礥 = #454
>> xián    1. difficult, 2. firm, 3. hard
>>
>> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
>> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
>> #2, #100, #300, #10] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
>> #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
>> to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
>> *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*;
>> 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
>> 1b) (Pual) to be sought;
>>
>> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
>> OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY
>> GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME
>> FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU
>> SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE
>> ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO
>> THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
>>
>> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>>
>> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>>
>> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
>> AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
>> *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
>> FORTH THE PRAISES OF THE *LORD*-H3068:.
>>
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba
>> = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
>> son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
>> Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
>>
>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON
>> 3 JANUARY as [#2, #2, #6, #1, #700] /
>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>> #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>> #2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
>> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
>> come; i) to come with; ii) to come upon, fall or light upon, attack
>> (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
>> in; 1b3) to bring in, cause to come in, gather, cause to come, bring
>> near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
>> 1c1) to be brought, brought in; 1c2) to be introduced, be put;
>>
>>      #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>> #1, #6] / [#6, #300, #1] /
>>      #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #50, #300, #1] / [#50, #300, #1, #5] /
>>      #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
>> #300, #1, #10] / [#10, #50, #300, #1] /
>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2,
>> #5, #50, #300, #1, #600] /
>> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
>> #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
>> to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
>> to bear, carry, support, sustain, endure; 1a3) to take, take away,
>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
>> to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
>> lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
>> 1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
>> (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
>> cause one to bear (iniquity); 1e2) to cause to bring, have brought;
>>
>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
>> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
>> measure of weight; 1c) of brilliance, splendour (fig.);
>>
>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30,
>> #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
>> *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
>> ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;
>>
>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
>> #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
>> *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
>> pointings of 0136;
>>
>>      #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather,
>> collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
>> gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
>> *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be
>> gathered together;
>>
>> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
>> THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH
>> ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
>> GLORY." [Isaiah 60:3-7]
>>
>> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>>
>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON
>> 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50,
>> #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 - PRAXIS OR
>> RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400, #10] = yâlad
>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>> gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF*
>> *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked (behaviour);
>> 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
>> help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>> declare one's birth (pedigree);
>>
>> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
>> Yang ch'i stirs slightly. Though stirred, it is mired [in yin].
>> "Mired" refers to the difficulty attending the #454 - *BIRTH* *OF*
>> *THINGS*.
>>
>> This tetragram explores the difficulty experienced at the start of any
>> initiative. The character used for the title of this tetragram, a
>> hapax graphomenon found only in the Mystery, is made up of two
>> components: the first means "stone," the second means "firm" or
>> "solid." Cognates for the title character include "to bind tightly or
>> fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
>> movement is sluggish and weighted down at the beginning. Throughout
>> the tetragram, the title character is played off against the verb, "to
>> pull out," an action which is always viewed favourably. The title,
>> then, must indicate the lamentable situation in which something is
>> "held fast" or "mired" in some kind of trouble. This definition is
>> supported by the Head text that pictures yang ch'i *LIKE* *A* *CHILD*
>> *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF* *THE* *COSMIC*
>> *WOMB*. (Note the tetragram's correlation with the Woman constellation.)
>>
>> Like the succeeding tetragram Barrier, this tetragram emphasizes the
>> dangers inherent in premature action. The early Appraisals in
>> particular show the disadvantages of inadequate development, which
>> prevents clean extraction (of the hair from the head, of evil from the
>> self, of the worthy man from obscurity, of the world from its
>> benighted customs). The wise man #454 - *AWAITS* the proper time in
>> the cycle so that trends favour him, knowing that even yang ch'i must
>> wait until spring before manifesting itself in full glory.
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
>> #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
>> wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
>> wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
>>
>> In an additive narrative form borrowed from the Changes, Appraisals
>> 5­7 skilfully use the metaphor of the journey to suggest the course of
>> potential development from moral ignorance to full appreciation of the
>> Tao. #454 / #510 - *LIKE* the traveler, the person set upon
>> self­-cultivation meets various obstacles and detours, but so long as
>> he never swerves from the right path, he will eventually arrive safely
>> at his destination.
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
>> #40, #10] / [#4, #40, #10, #400] /
>> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
>> #4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to
>> be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
>> liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
>> like; 1d) (Niphal);
>> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
>> CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
>> *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN*
>> *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
>> CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
>> INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT
>> OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS
>> CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF DAVID:)
>> TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD."
>> [Luke 2:1-5]
>>
>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
>> #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF*
>> *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT*
>> *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of
>> their own accord; 1a2) of those who are expelled or cast out; 1b)
>> metaphor:; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
>> come forth from physically, arise from, to be born of; 1b3) to go
>> forth from one's power, escape from it in safety; 1b4) to come forth
>> (from privacy) into the world, before the public, (of those who by
>> novelty of opinion attract attention); 1b5) of things; i) of reports,
>> rumours, messages, precepts; ii) to be made known, declared; iii) to
>> be spread, to be proclaimed; iv) to come forth; 1) emitted as from the
>> heart or the mouth; 2) to flow forth from the body; 3) to emanate,
>> issue; 31) used of a sudden flash of lightning; 32) used of a thing
>> vanishing; 33) used of a hope which has disappeared;
>>
>> #39 - 𝌬居 = #490
>> jū:    1. residence; dwelling, 2. to be at a position, 3. to live; to
>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
>> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
>> to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
>> particle
>>
>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
>> #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 =
>> #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
>> #54 - 𝌻昆 = #505 - *HORUS*
>> kūn:    1. elder brother, 2. descendant; elder brother
>>
>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
>> #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505
>> % #41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.;
>>
>> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
>> ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
>> AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL,
>> THAT THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND
>> JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
>>
>> When studying the great conjunction of 1603, Johannes Kepler thought
>> that the *STAR* OF BETHLEHEM might have been the occurrence of a great
>> conjunction. He calculated that a triple conjunction of JUPITER AND
>> SATURN occurred in 7 BC (−6 using astronomical year numbering).
>>
>> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
>> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
>> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
>> *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
>> #15 - TEFNUT (SATURN: #260),
>> #34 - GEB (JUPITER: #175),
>> #65 - NUT (MARS : #65),
>> #111 - OSIRIS (SUN: #34),
>> #175 - ISIS (VENUS: #369),
>> #260 - SET (MERCURY: #111),
>> #369 - NEPHTHYS (MOON: #15),
>> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
>> *BABY* *JESUS*
>>
>> Such a notion would conform to the theory of JUPITER / SATURN
>> conjunction (however I don't have sufficient knowledge of the subject)
>>
>> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
>> TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
>> FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE
>> FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT
>> ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.
>>
>> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
>> SOCIETY." [page 3]
>>
>> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
>> WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
>> GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
>> THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
>> THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
>> THAT PERIOD.
>>
>> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
>> MAKE US LIKE THEM.
>>
>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
>> STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
>> ALL." [page 10]
>>
>> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
>> Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
>> are level" in arguing for the absolute equivalence of all experience.
>> Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG
>> insists upon the substantive differences between various courses of
>> action open to the individual. In his verses, then, mountain and abyss
>> are shown to be far more dangerous than hill and gully.
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>> #7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to
>> be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to
>> be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to
>> cleanse, make cleanse, make clean;
>>
>> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
>> Its boundaries are unseen,
>> Stored away, pent-up in the Springs.
>> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
>> Means: Transformations take place in secret.
>>
>> Since this tetragram corresponds to the second week after the winter
>> solstice, yang ch'i remains confined to the watery netherworld of the
>> Yellow Springs. Although its outline is unclear, its potency is
>> signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
>> yellow in two senses: It is essential to future development and
>> nourishing like yellow Earth. It is #454 - *PURE* in that it is both
>> unadulterated and concentrated, though latent. Here it is poised to
>> feed the roots of future action.
>>
>> Position 1 is aligned with the Beginning of Thought, as well as with
>> the Water phase. The watery depths symbolize the mind's unseen
>> operations prior to action and may also suggest the suasive potential
>> of the superior man.
>>
>> APPRAISAL #2: The yellow is impure,
>> Bent at the root.
>> FATHOMING #2: That yellow is impure
>> Means: What is central and suitable is lost.
>>
>> The commentator FAN WANG attributes arrested development to the
>> antagonistic relation between the agent Fire (assigned to Appraisal 2)
>> and the agent Wood (assigned to the full tetragram and to Appraisal
>> 3). But SSU­MA KUANG seems much closer to the mark: If the base is
>> #454 / #463 - *WEAK* in any way, future growth is sure to be stunted.
>> Our attention is drawn to the petty man whose #454 / #463 - *WEAK*
>> conscience impedes his moral growth.
>>
>> APPRAISAL #3: The rosy babe is lifted up
>> So that original purity
>> Will have its rightful end.
>> FATHOMING #3: Newborn child, lifted and lifted,
>> Means: Father and mother attend to it.
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
>> #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord,
>> *NOBLE*;
>>
>> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
>> to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red
>> signifying virile yang ch'i, and by extension, perfect potentiality,
>> auspicious coherence, and concentration of the vital powers. The
>> powerful metaphor of the rosy babe is typically employed by early
>> Taoist thinkers to prove the remarkable strength of the inborn
>> capacities. However, the Mystery is careful to distinguish the
>> potential for virtue implanted in all of us from its eventual
>> actualization in the #454 - *NOBLE* man. The seeds of inborn goodness
>> are fragile and easily lost. And a return to infantile spontaneity is
>> by no means to be confused with true virtue. Just as the #484 -
>> *NAKED* *CHILD* in its highly vulnerable state requires the support of
>> both loving parents, so does full development of the heart/mind depend
>> upon careful training received from moral superiors. This poem praises
>> not the child, but those authorities (living or dead) who guide their
>> subordinates "as if they were tending a #454 - *NEWBORN* *BABE*." As
>> the Changes maxim puts it, "To nourish the Right in the young
>> ignoramus is the task of the sage."
>>
>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>> #30, #80, #10, #20, #1, #40, #5, #50] /
>>      #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #30, #80, #10, #7, #70, #40, #5, #50] /
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
>> #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 =
>> #30} 1) to *HOPE*; 1a) in a religious sense, to wait for salvation
>> with joy and full confidence; 2) hopefully to trust in;
>>
>> Of course, once the extended course of moral training has led the
>> child to realize his full potential for humanity, the son becomes the
>> joy of his parents' old age. That explains why the parents watch over
>> it not only with anxiety, but also with affection and #454 - *HOPE*.
>>
>> APPRAISAL #4: Pulling out our faults
>> Is not possible by force.
>> FATHOMING #4: Uprooting our faults
>> Means: This goes beyond physical strength.
>>
>> The Appraisal's correlation with the phase Metal may account for its
>> references to physical force. In any case, by referring to the
>> difficulties of reform, these lines balance Yang's reference to
>> original purity in Appraisal 3. The Mystery is careful not to promote
>> an idealistic vision of man in the state of nature. According to YANG
>> HSIUNG, the inborn nature at birth is a mixture of good and evil; only
>> those who weed out their evil tendencies can become truly good. But
>> the application of physical force alone cannot produce improvement; as
>> Yang writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the
>> petty man, in physical strength." The best way to correct oneself is
>> to follow the example of moral superiors, either in person or through
>> study of their #454 - *TEACHINGS*.
>>
>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
>> #10, #4, #1, #200, #20, #5] /
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
>> #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 %
>> #41 = #14} 1) to teach; 1a) to hold discourse with others in order to
>> instruct them, deliver didactic discourses; 1b) to be a teacher; 1c)
>> to discharge the office of a teacher, conduct one's self as a teacher;
>> 2) to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE*
>> *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or
>> expound a thing; 2e) to teach one something;
>>
>> Since the verb "pull out" can also mean "raising someone from
>> obscurity," these verses also conceivably rebuke the ruler for his
>> appointment of officials. This possibility is strengthened by the
>> alignment of Position 4 with ministerial rank. Two commentators (FAN
>> WANG and SSU­MA KUANG), therefore, offer a second reading for the
>> Appraisal:
>>
>> To raise me from obscurity, [despite? because of?] faults, By force,
>> one cannot overcome [difficulties].
>> To raise me from obscurity, [despite? because of?] faults, Force is
>> not up to [the task].
>>
>> In selecting his officials, the ruler has consciously or inadvertently
>> chosen those who prefer to rule by force.
>>
>> APPRAISAL #5: To pull the chariot
>> Out of mountain or abyss
>> Is a task befitting the great man.
>> FATHOMING #5: Pulling chariots from mountain and abyss
>> Means: This is the strength of the highly placed.
>>
>> As in the West, the abyss symbolizes desperate situations; the
>> mountain, dangerous heights to be scaled. The term "great man" can
>> refer either to a giant or to the worthy man fit to govern others. If
>> the chariot represents political purchase, the magnitude of the
>> ruler's difficulties is suggested by both the extremely dangerous
>> location of the carriage and its stalled condition. It will take a
>> great man in high places to rescue the stranded state from its
>> precarious position. A fine example of incremental repetition,
>> Appraisals 5­9 follow the chariot on its progress.
>>
>> APPRAISAL #6: Leading his chariot,
>> He enters the ruins.
>> FATHOMING #6: Leading his chariot into the ruins
>> Means: He has not found the Way.
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>> #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
>> kindred, redemption, right of redemption, price of redemption; 1a)
>> kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
>> redemption, redemption price;
>>
>> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
>> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets
>> off in a direction which leads to ultimate destruction. Perhaps he has
>> been poorly advised by his ministers.
>>
>> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
>> There he is brought an OX
>> FATHOMING #7: To escape the defile, go up the hill
>> Means: There is no substitute for timely aid.
>>
>> Although the chariot has not yet reached the safety of the level
>> plain, imminent danger has been avoided. And though the chariot is
>> ill­-suited to hilly terrain, this present move has two advantages:
>> first, from the top of a hill, the driver can see the Way all the more
>> clearly; second, the top of the hill is more defensible. Since someone
>> brings an ox, reliable help from outside has been secured. The
>> ultimate source of this valuable aid is indicated by a pun. The graph
>> for hill is also used for the personal name of Confucius, the great
>> sage-­master.
>>
>> APPRAISAL #8: Failing to pull the chariot free,
>> He cracks his ribs, cracking axle.
>> FATHOMING #8: Failing to pull the chariot free
>> Means: He harms his own person.
>>
>> The petty individual who fails to measure his own strength will not be
>> able to pluck himself from danger. Instead, his misguided efforts will
>> simply compound his problems. Here, both his tools and his person
>> suffer. If the carriage stands for the state, both the ruling house
>> and its head are overturned.
>>
>> APPRAISAL #9: High mountains tower.
>> Below, the river breaks in waves.
>> That man has an oar­ drawn ferry.
>> With him, you can cross.
>> FATHOMING #9: High mountains, great rivers
>> Means: Without the boat, impossible to cross.
>>
>> Position 9 represents an extreme situation. Here either course of
>> action seems to present its own dangers. To one side, there are
>> towering mountains; on the other, raging rapids. Extreme caution must
>> be exercised if death (physical or moral) is to be avoided. The wise
>> individual keeps on the alert for outside help in order to survive.
>>
>> Among the waters, there are great rivers; among the mountains, there
>> are towering peaks. What is tall or great, ordinary men cannot cross.
>> . . . Surely it has never happened yet that one discards the boat to
>> cross the waters. Nor has it ever happened that one discards the Five
>> Classics [of Confucianism] but is saved in the Way.
>>
>> For YANG HSIUNG, Confucian tradition as recorded in the Classics
>> provides the only vehicle by which to pass through life's
>> vicissitudes." [@1, pages 102 to 106]
>>
>>      #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #8,
>> #40, #8, #10, #200] /
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>> #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 =
>> #29} 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get
>> married, to marry; 1b) to give one's self in marriage; 2) to give a
>> daughter in marriage;
>>
>> #12 - 𝌑童 = #463
>> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
>> 5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
>> Tong, 9. young, 10. *UNMARRIED*
>>
>> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#6, #2, #400, #10, #5, #600] /
>>      #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400,
>> #5] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2,
>> #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004): {UMBRA:
>> #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
>> or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of
>> abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
>> receptacle; 4) home, house as containing a family; 5) household,
>> family; 5a) those belonging to the same household; 5b) family of
>> descendants, descendants as organized body; 6) household affairs; 7)
>> inwards (metaphor:); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41 =
>> #33} 1) *VIRGIN*;
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#8, #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12} 1)
>> wedding, *MARRIAGE*;
>>
>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
>> #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
>> parent, the *PARENTS*;
>>
>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80,
>> #1, #10, #4, #10, #70, #50] /
>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
>> #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1) a
>> young child, a little boy, a little girl; 1a) infants; 1b) children,
>> little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD* *JUST*
>> *RECENTLY* *BORN*; 1d) of a more advanced child; of a mature child;;
>> 1e) metaphor: children (like children) in intellect;
>>
>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40, #70,
>> #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
>> established, anything received by usage, a custom, a law, a command;
>> 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
>> *STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is
>> approved of God; 1a2) a precept or injunction; 1a3) the rule of action
>> prescribed by reason; 1b) of the Mosaic law, and referring, acc. to
>> the context. either to the volume of the law or to its contents; 1c)
>> the Christian religion: the law demanding faith, the moral instruction
>> given by Christ, esp. the precept concerning love; 1d) the name of the
>> more important part (the Pentateuch), is put for the entire collection
>> of the sacred books of the OT;
>>
>> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
>> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
>> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE
>> *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE
>> *LAW*-G3551: (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving
>> birth to a male, the mother is impure for 7 days, followed by 33 days
>> of purification [v21-22]),
>>
>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
>> even, indeed, but;
>>
>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#4, #5, #60, #1, #10] /
>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
>> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1) to
>> take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2) to
>> take up, receive; 2a) used of a place receiving one; 2b) to receive or
>> grant access to, a visitor, not to refuse intercourse or friendship;
>> 2b1) to receive hospitality; 2b2) to receive into one's family to
>> bring up or educate; 2c) of the thing offered in speaking, teaching,
>> instructing; 2c1) to receive favourably, give ear to, embrace, make
>> one's own, approve, not to reject; 2d) to receive. i.e. to take upon
>> one's self, sustain, bear, endure; 3) to receive, get; 3a) to learn;
>>
>>      #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50] =
>> theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
>> general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
>> God the Father, the first person in the trinity; 2b) Christ, the
>> second person of the trinity; 2c) Holy Spirit, the third person in the
>> trinity; 3) spoken of the only and true God; 3a) refers to the things
>> of God; 3b) his counsels, interests, things due to him; 4) whatever
>> can in any respect be likened unto God, or resemble him in any way;
>> 4a) God's representative or viceregent; 4a1) of magistrates and judges;
>>
>>      #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>> #10, #4, #5, #10, #300, #5] /
>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
>> #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO*
>> *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the senses;
>> 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to
>> turn the eyes, the mind, the attention to anything; 1d2) to pay
>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>> what must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>> behold; 1e) to experience any state or condition; 1f) to see i.e. have
>> an interview with, to visit; 2) to know; 2a) to know of anything; 2b)
>> to know, i.e. get knowledge of, understand, perceive; 2b1) of any
>> fact; 2b2) the force and meaning of something which has definite
>> meaning; 2b3) to know how, to be skilled in; 2c) to have regard for
>> one, cherish, pay attention to (1Th. 5:12);
>>
>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70, #200]
>> = laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*, *PEOPLE*
>> *GROUP*, *TRIBE*, *NATION*, all those who are of the same stock and
>> language; 2) of a great part of the population gathered together
>> anywhere;
>>
>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>> FEBRUARY as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí
>> (G1909): {UMBRA: #95 % #41 = #13} 1) upon, on, at, by, before; 2) of
>> position, on, at, by, over, against; 3) to, over, on, at, across,
>> against;
>>
>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
>> #10, #200] /
>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
>> #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1)
>> to utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the
>> tongue or the faculty of speech; 2b) to utter articulate sounds; 3) to
>> talk; 4) to utter, tell; 5) to use words in order to declare one's
>> mind and disclose one's thoughts; 5a) to speak;
>>
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>> #300, #100, #9, #5] / [#6, #5, #300, #100, #9] /
>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 =
>> #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet, rest,
>> lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be
>> undisturbed; i) to be at peace (of land); 1a2) to be quiet, be
>> inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness, display
>> of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
>> quietness, pacify, allay;
>>
>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
>> #5} 1) a *MOTHER*; 2) metaphor: the source of something, the motherland;
>>
>> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
>> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
>> #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng
>> (明): *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH
>> THOU HAST PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A
>> *LIGHT*-G5457: TO LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US TO
>> GOD [1Peter 3:18]), AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL (yǐ
>> (以): *ISRAEL*). AND JOSEPH AND HIS *MOTHER*-G3384: MARVELLED
>> *AT*-G1909: THOSE THINGS WHICH WERE *SPOKEN*-G2980: OF HIM.
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317): {UMBRA:
>> #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN* *A* *WAY*
>> *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable
>> to God; 1b) in a forensic sense, to summon (to trial or punishment);
>> 2) to draw near to, approach; 2a) the land which a sailor is
>> approaching seeming to approach him;
>>
>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>
>> #45  #5 #61
>> #53 #37 #21
>> #13 #69 #29
>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776): *CITY*-*STATE*
>>
>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>
>> #114 = [#69, #45]
>> #135 = [#69, #45, #21]
>> |
>> |
>> |
>> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
>> (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
>> #13 - INCREASE (TSENG)]
>>
>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>> (REMEMBER THE SABBATH)
>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
>> PARENTS)
>>
>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER POPPY
>> WREATH, #71 - MITHRAS) IMPETUS
>>
>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>> TRANSFORMATIONAL PROTOTYPE
>>
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
>> based: BEAR NO FALSE WITNESS)
>>
>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>
>> |
>> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
>> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6,
>> #70, #2, #200, #10, #600] /
>> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
>> the patriarchs and the Israelites; 2) a designation of the patriarchs
>> and the Israelites;
>>
>> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER,
>> BEHOLD, THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF
>> *MANY*-G4183: IN ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH
>> SHALL BE SPOKEN AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN
>> SOUL ALSO,) THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>>
>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100, #10,
>> #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or Miriam
>> = 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary
>> Magdalene, a women from Magdala; 3) Mary, the sister of Lazarus and
>> Martha; 4) Mary of Cleophas the mother of James the less; 5) Mary the
>> mother of John Mark, a sister of Barnabas; 6) Mary, a Roman Christian
>> who is greeted by Paul in Rom. 16:6;
>>
>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
>> #1, #10] /
>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
>> #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*, much,
>> large;
>>
>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA: #282
>> % #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>>
>> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
>> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN
>> CITY NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN SPIRIT
>> (míng (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND THE
>> GRACE OF *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>>
>> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS
>> (T'UNG): "Significantly, each of these instruments for *COMMUNICATION*
>> *WITH* *THE* *DIVINE* *REPRESENTS* *ACCUMULATED* *AGE* *AND*
>> *EXPERIENCE*: the graph for milfoil contains the character for "old"
>> within it, while the marvellous capacities of the turtle are
>> attributed to its fabled longevity. By implication, if the ancients
>> are consulted in every doubtful case, a miracle will take place: the
>> individual will emerge from obscurity and muddleheadedness (the
>> "muck") to gain enlightenment and honour (an "anointment").
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
>> to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE*
>> *OF* *DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
>> prophesy; 1) under influence of divine spirit; 2) of false prophets;
>>
>> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
>> Yet he cannot proceed by its light.
>> FATHOMING #3: The Eastern Star already shining
>> Means: Why not go?
>>
>> dōng (東):    1. east, 2. master; host, 3. Dong
>>
>> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction
>> of the moon and the sun, 9. a celestial body, 10. early morning, 11.
>> destiny, 12. Chen
>>
>> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3. to
>> use; to grasp, 4. according to, 5. because of, 6. on a certain date,
>> 7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
>> 11. to order; to command, 12. further; moreover, 13. used after a
>> verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
>> 18. *ISRAEL*, 19. Yi
>>
>> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
>> understand; to comprehend, 9. to explain; to clarify, 10. Souther
>> Ming; Later Ming, 11. the world; the human world; the world of the
>> living, 12. *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14.
>> fame; renown, 15. open; public, 16. clear, 17. to become proficient,
>> 18. to be proficient, 19. virtuous, 20. open and honest, 21. clean;
>> neat, 22. remarkable; outstanding; notable, 23. next; afterwards, 24.
>> positive
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1)
>> understanding, intelligence; 1a) the act of understanding; 1a1) skill;
>> 1b) the faculty of understanding; 1b1) intelligence, understanding,
>> insight; 1c) the object of knowledge; 1d) *TEACHER* (personification);
>>
>> Appraisal 3 marks the transition from Thought to Action. The necessary
>> preconditions for enlightenment are present since the *EASTERN* *STAR*
>> already shines. In other words, good #463 - *TEACHERS* are available,
>> the classics have been promulgated, and all the various tools of
>> civilization (including divination) have been provided. For some
>> reason, the individual fails to take advantage of the opportunities
>> for moral growth, assuming himself to be incapable of maturity. In
>> reality, he lacks sufficient will to follow in the Way. The Analects
>> condemns those who "hear of duty, yet do not move toward it."
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28}
>> 1) *LIGHT*, bright, brilliant; 1a) brilliant from whiteness,
>> (dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF*
>> *THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY*
>> *STATE*; 1a2) shining or white garments worn on festive or state
>> occasions; 1a3) of white garments as the sign of innocence and purity
>> of the soul; 1b) dead white; 1b1) of the whitening colour of ripening
>> grain;
>>
>> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017"
>>
>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>
>> APPRAISAL #4: Some follow those in front.
>> Those ahead #463 - *LIGHT* their way.
>> FATHOMING #4: Following the ones in front
>> Means: Great is the #463 - *LIGHT* of those who lead.
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
>> 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
>> stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
>> 1d1) as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
>> *INSTRUCTION*; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
>> *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
>> In contrast to Appraisal 3, Appraisal 4 praises individuals who take
>> full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL*
>> *EXEMPLARS* of the past. Given the penetrating power of those
>> exemplars, even those who follow at some distance in time and space
>> can find their Way by the light. This contention implicitly refutes
>> CHUANG TZU's belief that the Classics represent only the "dregs" of
>> the former sages' #454 - *TEACHINGS*...
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #10,
>> #400, #8, #30] / [#8, #30, #6, #400, #10] /
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#5, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 =
>> #2} 1) to be or become weak, be or become sick, be or become diseased,
>> be or become grieved, be or become sorry; 1a) (Qal) *TO* *BE* *WEAK*,
>> be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
>> become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
>> (Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
>> tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
>> oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
>> to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
>> 1g1) to be made sick; 1g2) to be wounded;
>>
>> All men of virtue display a profound empathy for living things; as
>> leader of this group, the Son of Heaven in Appraisal 5 never takes
>> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>>
>> APPRAISAL #6: Open wide the tent,
>> Inviting guests from every quarter.
>> FATHOMING #6: Throwing the tent open
>> Means: He sees the many #463 - *LIGHTS*.
>>
>> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 = #24}
>> 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A* *HEAVENLY*
>> *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY* *APPEAR* *ON*
>> *EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*; 1b2) fire
>> because it is light and sheds light; 1b3) a lamp or torch; 1c) light,
>> i.e brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God is light
>> because light has the extremely delicate, subtle, pure, brilliant
>> quality; 1d2) *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*, *TOGETHER* *WITH*
>> *THE* *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH* *IT*; 1d3) that which
>> is exposed to the view of all, openly, publicly; 1d4) reason, mind; i)
>> the power of understanding esp. moral and spiritual truth;
>>
>> G5457@{
>>     @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>> (#14),
>>     @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>>     @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS: SHENG
>> (#123),
>>     Male: #60; Feme: #123 = [#65, #41, #17]
>> } // #1500
>>
>> We tend to think of Chinese rulers as closeted in "forbidden palaces,"
>> but early tradition made it incumbent upon every good ruler to conduct
>> royal progresses throughout the land so that he could consult widely
>> with candidates for public office. Here the ruler opens his private
>> quarters to all comers, as a public sign of his avid desire for the
>> moral enlightenment provided by the "leading lights" of his kingdom.
>> With the tent flaps up, the night sky comes into view. The ruler is
>> equally receptive to the *CONSTANT* *NORMS* *ILLUSTRATED* *BY* *THE*
>> *STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE* *ORBIT* (again, the
>> "lights"). In consequence, the multitude of the ruler's subjects are
>> transformed under his suasive example, yet a third instance of "many
>> lights."
>>
>> APPRAISAL #7: Cultivating the puny
>> He becomes a runt.
>> FATHOMING #7: Making the puny grow
>> Means: There is nothing to be achieved.
>>
>> If the individual lacks the acuity and commitment to greatness that
>> properly define the mature adult, we compare his stunted intellectual
>> and moral growth to the crippled form of a dwarf. Greatness is equated
>> with strict adherence to the Confucian Way, since virtue represents
>> the supreme human goal on practical, as well as moral grounds. And
>> "development" must be defined in terms of strengthening the discerning
>> mind that knows greatness, rather than nurturing the lesser, even
>> bestial parts of human nature. Physical development alone can hardly
>> be considered a major accomplishment." [@1, pages 149 to150]
>>
>> #59 - 𝍀聚 = #510
>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>> a crowd, 6. savings
>>
>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold -
>> 1/10000 of a talent and equal to 220 grains; 1a2) silver - 1/3000 of a
>> talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent and
>> equal to 528 grains;
>>
>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.
>> WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND
>> WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>
>> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER
>> 2022: "Study the past, if you would divine the future. [Confucius]"
>>
>> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not rational
>> since the Confucian I CHING is implicit in the hybrid tripartite /
>> bipartite number COURSE-trochos OF NATURE-genesis [James 3:6] /
>> anthropological conceptions which I had conveyed.
>>
>> <https://www.grapple369.com/nature.html>
>>
>> Thus we conclude your claim to be "IN THE LORD" is not only
>> delusional, historically inaccurate but a fraud."
>>
>> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION
>> INTO ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>>
>> ... Your numerology proves nothing as you seem to use some unproven
>> archetypes in the semantical text analysis which seamed to lead
>> somewhere. But just as apostle Paul's, who is my role-model, I do not
>> tend to be coherent from post to post, but rather appeal to faith,
>> which is something you will oppose because you are under the god of
>> this world, while I though not blameless nor perfect [do] defend faith
>> in God Creator and Christ Saviour.
>>
>> I do not tend to say that I am perfect in this or that my writings
>> have the importance of the Holy Bible.
>>
>> If you want a coherent testimony of someone who is undoubtedly in the
>> LORD and never sinned, read the Gospels of Jesus Christ."
>>
>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
>> much time to numerology or ontology, mostly because it was regarded as
>> occult meaning and thus kind of forbidden in the fundamentalist society.
>>
>> However, you will notice that the human psyche always seeks a way to
>> deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."
>>
>> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in misnomers
>> and falsehood by fallacious argument. For instance the ONTIC
>> epistemological premise is derived from I CHING metrics as polar
>> opposites and interplay of opposites.
>>
>> Whilst on one hand you quote Confucius you don't then consider the
>> consequences of his writings as then seminal.
>>
>> And you have recourse to quasi logical arguments which are
>> *DISJUNCTIVE* propositions before then proceeding to unrelated matters
>> as if then the florid thought then is a substantiation of your earlier
>> quips--whilst conveying intelligence it isn't necessarily a rational
>> process. {@4: Sup: 52 - MEASURE: TU (#159); Ego: 36 - STRENGTH:
>> CH'IANG (#144)}
>>
>> TELOS TOTAL: #37971
>>
>> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>>
>> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10,
>> #2, #10] /
>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200, #10,
>> #2] /
>>      #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10, #2,
>> #500] /
>>      #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30, #200,
>> #10, #2] /
>>      #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200, #10,
>> #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
>> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
>> *CONTROVERSY*, *CASE* *AT* *LAW*;
>>
>> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 %
>> #41 = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure; 2)
>> wickedness, depravity; 2a) wickedness that is not ashamed to break
>> laws; 3) evil, trouble;
>>
>>      #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70,
>> #600] /
>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
>> #40, #10, #600] /
>> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA: #117
>> % #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be indignant;
>> 1a) (Qal); 1a1) to have indignation, be indignant, be angrily
>> indignant, be defiant; 1a2) to be abhorrent; 1a3) to express
>> indignation in speech, denounce, curse; 1b) (Niphal) to show
>> indignation, show anger;
>>
>> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 % #41
>> = #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>>
>> What has #159 - *SPARK* got to do with your nonsense?
>>
>> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41 =
>> #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
>> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF*
>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men for
>> the house of God; 1b3) of God for his people; 1c) ardour of anger;
>> 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD* *AGAINST*
>> *MEN*; 1d) envy (of man); 1e) jealousy (resulting in the wrath of God);
>>
>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know of
>> many atheists who were purely materialistic and rational, based on
>> science, logic and never seeking anything occult or even demonic. I
>> fell asleep watching a scientific "*SPARK*" series documentary
>> speaking of CARNOT (1796-1832), discovery of atoms, entropy, laws of
>> thermodynamics and I feel asleep. As I woke up, on a 3D lattice of
>> atoms there was a black devil. What is the materialistic science
>> meaning of this?
>>
>> The authors obviously banned God and Christ as irrational but kept
>> Lucifer as protector of rationality and logic.
>>
>> If they persist doing so, which I predict they will, more efficient
>> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another as
>> very evil pharaohs, irrationally killing millions, very unlike the one
>> that erected Joseph from prison inmate to Prime Minister in a day.
>>
>> The human need for irrational, magical, mystical and spiritual will
>> never be satisfied by the atheist, materialistic science, to which Dr.
>> CARL GUSTAV JUNG concurs in his "Man and His Symbols" and
>> "Synchronicity".
>>
>> I basically haven't found an atheist not believing in anything beyond
>> or at least that there are moral laws above society: "What goes
>> around, comes around" or something like that.
>>
>> But dictators are essentially worshipped because they impose their own
>> whimsical decisions like power over life and death over subjects,
>> because of which they are both feared and eventually deified by the
>> flock. As the strongest bully is possible protection, so is considered
>> a "firm hand" to be a warrant of continuity of things in troubled
>> times for men who deny or disbelieve God Creator. In the Lord
>> (*DEFENDING* *HIS* *CAUSE*)"
>>
>> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that my
>> initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
>> circumscribing but that I was able to cohere a triangulation of
>> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned
>> logically as judgement in negation of your hypotheticals.
>>
>> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7, 24,
>> 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>>
>> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 =
>> #15} 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to seek,
>> look for; 1a2) to consider, reflect;
>>
>> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41 =
>> #27} 1) *FOUR*;
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In order
>> therefore to explain the possibility of experience insofar as it rests
>> on pure a priori concepts of the understanding, we must first present
>> that which belongs to judgments in general, and the various moments of
>> the understanding therein, in a complete table; for the pure concepts
>> of the understanding – which are nothing more than concepts of
>> intuitions in general insofar as these intuitions are, with respect to
>> one or another of these moments, in themselves determined to judgments
>> and therefore determined necessarily and with universal validity –
>> will come out exactly parallel to them. By this means the a priori
>> principles of the possibility of all experience as objectively valid
>> empirical cognition will also be determined quite exactly. For they
>> are nothing other than propositions that subsume all perception
>> (according to certain universal conditions of intuition) under those
>> pure concepts of the understanding:
>>
>> LOGICAL TABLE OF JUDGMENTS
>>
>> 1. ACCORDING TO *QUANTITY*
>> Universal
>> Particular
>> Singular
>>
>> 2. ACCORDING TO *QUALITY*
>> Affirmative
>> Negative
>> Infinite
>>
>> 3. ACCORDING TO RELATION
>> Categorical
>> Hypothetical
>> *DISJUNCTIVE* <-- I *USED* THIS TERM
>>
>> 4. ACCORDING TO MODALITY
>> Problematic
>> Assertoric
>> Apodictic [page 54]
>>
>> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22} 1)
>> in *NEED* of, lacking, needy, in want of;
>>
>> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 = #29}
>> 1) equal, in *QUANTITY* or *QUALITY*;
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268: "Judgments
>> of experience are always synthetic. For it would be absurd to base an
>> analytic judgment on experience, since I do not at all *NEED* to go
>> beyond my concept in order to formulate the judgment and therefore
>> have no *NEED* for any testimony from experience. That a body is
>> extended, is a proposition that stands certain a priori, and not a
>> judgment of experience.
>>
>> For before I go to experience, I have all the conditions for my
>> judgment already in the concept, from which I merely extract the
>> predicate in accordance with the principle of contradiction, and by
>> this means can
>> simultaneously become conscious of the necessity of the judgment,
>> which experience could never teach me.
>>
>> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
>> appears to have completely escaped the observations of analysts of
>> human reason up to the present, and indeed to be directly opposed to
>> all of their conjectures although it is incontrovertibly certain and
>> very important in its consequences. Because they found that the
>> inferences of the mathematicians all proceed in accordance with the
>> principle of contradiction (which, by nature, is required of any
>> apodictic certainty), they were persuaded that the fundamental
>> propositions were also known through the principle of contradiction,
>> in which they were very mistaken; for a synthetic proposition can of
>> course be discerned in accordance with the principle of contradiction,
>> but only insofar as another synthetic proposition is presupposed from
>> which the first can be deduced, never however in itself.
>>
>> First of all it must be observed: that properly mathematical
>> propositions are always a priori and not empirical judgments, because
>> they carry necessity with them, which cannot be taken from experience.
>> But if this will not be granted me, very well, I will restrict my
>> proposition to pure mathematics, the concept of which already conveys
>> that it contains not empirical but only pure cognition a priori."
>> [pages 17, 18]
>>
>> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in my
>> view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as IDEA
>> scaffolding within his PROLEGOMENA but that doesn't make me a magician:
>>
>> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm (H2749):
>> {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>>
>> If you take the margin [4:nnn] reference you will find consistent with
>> his Christian education that there is a substantial correspondence
>> with the Hebrew / Greek gematria entries:
>>
>> Do you have access to both so that you might express an opinion rather
>> than prejudice?"
>>
>> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
>> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
>> invasion of Iraq has left behind a legacy of cancer and birth defects
>> suspected of being caused by the U.S. military's extensive use of
>> depleted uranium and white phosphorus. Noting the birth defects in the
>> Iraqi city of Fallujah, Jamail says: "They're are extremely hard to
>> bear witness to, but it's something that we all need to pay attention
>> to ... What this has generated is from 2004 up to this day, we are
>> seeing a rate of congenital malformations in the city of Fallujah that
>> has surpassed even that in the wake of the Japanese cities of
>> Hiroshima and Nagasaki that nuclear bombs were dropped on at the end
>> of World War II."
>>
>> JAMAIL has also reported on the refugee crisis of more than one
>> million displaced Iraqis still inside the country, who are struggling
>> to survive without government aid, a majority of them living in
>> Baghdad. Click here to watch part 1 of the interview.
>>
>> In the LORD. Amen"
>>
>> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot
>> retain a logical thinking process for any length of time and have
>> probably forgotten that you had a conversation.
>>
>> Can you give my a Bible verse from the top of your head so that I
>> might appraise your psychopathy?
>>
>> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>>
>>      #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>> #80, #8, #40, #5, #50, #8, #50] /
>>      #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>> #80, #8, #200, #1] /
>>      #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>> #80, #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1)
>> of persons; 1a) to welcome, to entertain, to be fond of, to love
>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>
>> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>>
>> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>>
>> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
>> DECEMBER 2022: "That's not how that works. Do you people ever update
>> your "classic cons", or what?"
>>
>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
>> fixation with biblical text might be regarded as a symptom."
>>
>> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a problem
>> I'd be known for. (Also, a bit more naturally you might be viewed as a
>> "charlatan". I don't think you've "visited" enough with the 21st
>> century in this respect.)"
>>
>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
>> everything could be regarded as a symptom. If you choose to
>> pathologise normal behaviour based on previous belief, further
>> "measurements" and "perceptions" will not be objective, but will
>> reflect only your previous belief in the "objective diagnosis".
>>
>> Thereof you can eventually call someone having obsessive compulsive
>> disorder if he sneezes too often.
>>
>> This lack of objectivity in psychiatric diagnosing and medicine in
>> general is why we have the second opinion.
>>
>> Even patients will mimic symptoms of the mental disease once they have
>> been diagnosed due to belief in the archetype of the psychiatric
>> professional's authority as the "white magician", which is similar to
>> accepting any other superstitious belief.
>>
>> I am able to remember the conversation with you, but forgive me, there
>> are other matters in the Universe that have been prioritised over this
>> conversation. For it would have no meaning as too academic in case a
>> nuclear Armageddon reduces us to fight with clubs and fight demons
>> that cause 50% rate of birth defects in the population ..."
>>
>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
>> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
>> base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364
>> and can operate as temporal consciousness markers) to determine
>> noumenon resonance with ideas.
>>
>> Those ideas have a teleological dispersal which is both temporal and
>> non temporal.
>>
>> So if you have some reasonable objection to that rationale then convey
>> it."
>>
>> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
>> those "tired old cons", it's simply not a "common carrier" item by the
>> standards of modern America.
>>
>> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you
>> people show why, for example.)"
>>
>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
>> context switches under heavy loads. My day job also had demands that
>> had to be fixed as soon as possible. This should now be improved.
>>
>> In the Lord, Amen"
>>
>> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a
>> problem with comprehension since I did say "determine noumenon
>> resonance with ideas" and so it is objective.
>>
>> Have you ever heard of the notion "religious nutters"
>>
>> Whereas if one has an extensive vocabulary of biblical texts which are
>> apprehended by keyword search it is then possible to assay the
>> rhetoric against noumenon reality and appraise resonance.
>>
>> It is not as though I want to build a scenario profile of you...
>>
>> <http://www.grapple369.com/?scenario>"
>>
>> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first
>> who calls religion madness. I am not surprised nor offended, but
>> slightly disappointed. The three magicians who knew ontic and
>> numerological issues much better than you (being able to locate Jesus
>> as a baby by a star and the Scripture text) did not mock believers but
>> went to bow before the Saviour of the world, even when He was just a
>> LITTLE BABY JESUS IN A MANGER.
>>
>> You see, God has hidden some things from the wise and prudent and
>> disclosed them to the little ones ...
>>
>> If you are not touched by the images of the "Cyclops babies" whose
>> only fault and sin was to be conceived in the area of the Soviet
>> military test, I doubt you will show mercy on me. Your objective
>> doesn't seem to be bringing the truth to light.
>>
>> May the grace of God be with us all. Amen."
>>
>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING OF
>> THE JEWS?
>>
>> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark... And
>> so too the interactions with the Chinese via the silk road who
>> provided their goods to Rome:
>>
>> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40, #1,
>> #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a magus;
>> 1a) the name given by the Babylonians (Chaldeans), Medes, Persians,
>> and others, to the wise men, teachers, priests, physicians,
>> astrologers, seers, interpreters of dreams, augers, soothsayers,
>> sorcerers etc.; 1b) the oriental wise men (astrologers) who, having
>> discovered by the rising of a remarkable star that the Messiah had
>> just been born, came to Jerusalem to worship him; 1c) a false prophet
>> and sorcerer;
>>
>> It seems that my noumenon resonance functions well--we have overtaken
>> you...
>>
>> HERE IS LIGHT FOR THE #505 - MADMEN
>>
>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40,
>> #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to
>> shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO*
>> *FLASH* *FORTH* *LIGHT*; 2) to praise, boast, be boastful; 2a) (Qal);
>> 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b)
>> (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1)
>> to be praised, be made praiseworthy, be commended, be worthy of
>> praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
>> to make a fool of, make into a fool; 2f) (Hithpoel) *TO* *ACT*
>> *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>
>> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
>> ORTHODOX) FRAUD
>>
>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
>> #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549): {UMBRA: #490
>> % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole,
>> entire; 1b) whole, sound, healthful; 1c) complete, entire (of time);
>> 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e)
>> *WHAT* *IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD* *WITH* *TRUTH*
>> *AND* *FACT* (neuter adj/subst);
>>
>> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
>> Nazism, ain't we?
>>
>> However, above described documentary on the Soviet nuclear testing on
>> non-Russian ethnic minorities and sending BUYRATS and CHECHENS when
>> the soldiers die the most might be just a form of "ethnic
>> purification" and "ethnic cleansing" done on hands of Mr. PUTIN
>> himself, though perhaps inadvertently and unknowingly.
>>
>> Yet, from the other point of view, it could be a diabolic plan to
>> cancel out unwanted ethnic entities and turn them to kill each other.
>>
>> I cannot imagine that Mr. PUTIN would deliberately pursue the cause of
>> Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for the
>> Aryan race.
>>
>> Does the syntagma "holy Russian nation" imply the eradication of all
>> others, less SLAVONIC and not pure RUSSIANS?
>>
>> Does this nuclear supremacy make any RUSSIAN proud?"
>>
>> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond to
>> all your semantical considerations which ultimately have hybrid
>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis [James
>> 3:6] / anthropological conception:
>>
>> 
>>
>> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>>
>> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>>
>> I will ignore your apologetic as a semantical labyrinth when you fail
>> to recognise an underlying number paradigm #1080 - HETEROS v's
>> UNIVERSALITY -> HUMANITY -> AUTONOMY (ONTIC)
>>
>> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary
>> number template to implement the PYTHAGOREAN #1080 - HETEROS THEORY OF
>> NUMBER artifice (Return to TRADITIONS of ancient ROME) for FASCISM as
>> coercive control"
>>
>> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>>
>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three
>> issues here:
>>
>> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
>> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE
>> TALK (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3
>> APRIL 33 AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS)
>> #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF*
>> IN LIGHT OF THE FACT IT CONSTITUTES A WAR CRIME.
>>
>> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but there
>> were other titles) is a claim to #34 - JUPITER PRINCIPLE and bipartite
>> Pythagorean #1080 - HETEROS theory of number (@1 - DOMINION [#65, #41,
>> #17] / FASCISM, @5 - STATE / #844 - μετακίνησις (metakínēsis) / ONTIC:
>> #338, DEME: #328, MALE: #450, FEME: #277).
>>
>> #26  #37  #31  #41
>> #40  #32  #34  #29
>> #36  #27  #42  #30
>> #33  #39  #28  #35
>>
>> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
>> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
>> (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> In absence of any tangible MESSIAH the answer that the UKRAINIAN
>> PRESIDENT despite being JEWISH as fascist is YES.
>>
>> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>>
>> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
>> which is tripartite number:
>>
>> #71    #1  #11
>> #61  #81  #21
>> #51  #41  #31
>>
>> Whereas the notion of STATE and GOVERNANCE throughout Europe is Roman
>> and derived from a bipartite number which Hitler has undermined (ie.
>> is 90 years long enough to wait for an answer?). "
>>
>> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>>
>> Given our neural linguistic interactions with this religious motivated
>> CROATIAN internet persona RASKOLYNIKOV which has yielded specific
>> CATEGORIES to cause one to reasonably conclude that they are engaged
>> in a paradídōmi (G3860) as conjuring so as to circumvent the
>> accusation of item a) below:
>>
>>      #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1, #100,
>> #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25}
>> 1) to give into the hands (of another); 2) to give over into (one's)
>> power or use; 2a) to deliver to one something to keep, use, take care
>> of, manage; 2b) to deliver up one to custody, to be judged, condemned,
>> punished, scourged, tormented, put to death; 2c) to deliver up
>> treacherously; 2c1) by betrayal to cause one to be taken; 2c2) to
>> deliver one to be taught, moulded; 2d) to commit, to commend; 2e) *TO*
>> *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2) to deliver by
>> narrating, to report; 2f) to permit allow; 2f1) when the fruit will
>> allow that is when its ripeness permits; 2f2) gives itself up,
>> presents itself;
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
>> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over -
>> you should be aware of my Bosnian, Islamic, Torah Judaism, JW
>> background as well.
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do
>> get salt water in your mouth?
>>
>> If this is true:
>>
>> #42 #16 #65
>> #64 #41 #18
>> #17 #66 #40
>> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>>
>> Then the possibility of #328 - *metakinesis* is also true and adverse
>> behaviour may be the result.
>>
>> 
>> 
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you address
>> my sexual behaviour as obscene or inappropriate, my writing well
>> supports the holiness of life from conception of single fertilised
>> human reproductive cell to the natural death (outlawing abortion,
>> contraception, euthanasia, and divorce except in the case of adultery
>> or porneia, in which the just party does not commit adultery if
>> remarried chastely)."
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
>> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
>> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
>> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD
>> YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT
>> IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>> 5:45-47]
>>
>> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST WITHIN
>> HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views Of
>> Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses and
>> the Psalms of Prophet David preceded the New Testament by many
>> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
>> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
>> prophecies about one or more future Messiahs, who are human beings
>> anointed by God to bring about the Messianic Age of worldwide peace
>> and justice."
>> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>>
>> If such is as Moses wrote, which of us is then authentically #509 -
>> YAHAD as JEWISH / CHRISTIAN?
>>
>> 
>>
>> <https://www.grapple369.com/nature.html>
>>
>> If you consider this portion of the COURSE OF NATURE might have a
>> linguistic / Milesian ordinal / temporal correspondence then the
>> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
>> applies particularly to the sexual misconduct of the ROMAN CAESARS
>> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
>> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
>> *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD
>> at the time of the crucifixion 3 APRIL 33 AD
>>
>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518): *DEATH*
>> *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>
>> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 =
>> #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object);
>> ii) to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3)
>> (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>
>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
>> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>>
>> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 =
>> #5} 1) occasion, time of heat or oestrous or copulation, *SEXUAL*
>> *DRIVE* (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>>
>> One only has to look at the conduct of the Caesars at the time (ie. it
>> did not change in just one day but was symptomatic) where NERO (54 to
>> 68 AD) married a castrated male--if that isn't *MALAKOS* then what is?
>>
>> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a husband
>> and wife on their wedding day and frequently had affairs with another
>> man's wife to then forbid the husband having further sexual
>> relations--if that is not *ARSENOKOITES* then what is?"
>>
>> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess
>> of the Romans mentioned is the recorded tip of the mass of perennial
>> human misbehaviour endemic in our species of barbaric ape prone to
>> selfishness moderated by the illusion of civility. I have no illusions
>> as to the depth of  horrible behaviour every human is capable of
>> descending and occasionally sympathise with extreme constraint of
>> miscreant individuals, while trying to maintain my own  civilised
>> posture as I am sure you do.
>>
>> I don't believe there is any solution for the species, only for one's
>> self and the ethical behaviours one adopts based on one's own moral
>> compass, and I understand that moral compass is highly influenced by
>> the mostly unobserved interconnectivity which you are revealing
>> through your analytic correlation.
>>
>> If only ethics were taught to children based on comparative historic
>> review."
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly
>> in the Ten Commandments and the Law of Moses. Neither of those things
>> come from sinful flesh or from sinful or obscene sources: neither does
>> the care for Russian children born as the "Cyclops" babies because of
>> the Soviet nuclear experiments, in which indigenous population was
>> willfully and knowingly sacrificed to establish the effect of nuclear
>> atomic bombs."
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
>> mongrel dog...
>>
>> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
>> attributed to the love for the enemy, which is a Commandment of Christ
>> (Messiah), and does not naturally come from the flesh. Carnal mind
>> might want the enemy to degrade morally and physically to be more
>> easily defeated, while I work to strengthen Russian economy (rewind
>> and see my preaching on convertible ruble), to the concern for Russian
>> virgins and their selling of their virginity on the porn sites like
>> defloration.com because they see no better purpose for it despite the
>> official sworn Russian holy Orthodox Christianity on hands of Mr.
>> PUTIN and his prophet Mr. ALEXANDR DUGIN.
>>
>> Additionally, I am a sworn advocate of the ban of abortion in Russian
>> and Ukraine."
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
>> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured
>> as a kind of "unmoved mover," which acts to counter all tendencies
>> towards proliferation and expansion. The early commentaries in no way
>> object to yin's activities, seeing them as part of the normal cyclical
>> processes, but the later commentaries tend to argue the evils of yin.
>> One commentator says, for example, that yin "*HIDING* [*ITS* *EVIL*,
>> *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM* *TO*" yang's
>> activity, despite its *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205,
>> #237, #315, #321, #333, #342, #364, #371, #373, #408, #419, #420,
>> #449, #485, #497} from yang at a later point...
>>
>> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>>
>> The classical Doctrine of the Mean stipulates a fixed order for
>> reform: The individual must first rectify himself, then the household,
>> then the state, and finally All­ under­ Heaven. Here the individual
>> enlarges his power base before achieving full mastery of the Way.
>> Since his base is not "straight" (ie. in accord with Tao), whatever
>> security he builds is likely to collapse under pressure, just as the
>> physical structure constructed on a faulty foundation is sure to
>> collapse...
>>
>> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
>> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
>> constructing a strictly upright moral life is absolutely dependent
>> upon "golden" advice from the sages, whose collective wisdom will help
>> him secure and enhance his position. As Fan Wang writes, "One uses the
>> city wall to guard oneself, just as one employs worthies [as models
>> and as advisors] to protect oneself."
>>
>> APPRAISAL #3: Though enlarging, she bears no son.
>> He beds a barren wife.
>> FATHOMING #3: Great but not with child
>> Means: How can he get descendants?
>>
>> In Appraisal 3, the transition from thought to action, the individual
>> seeks to enlarge his power base, but lacks the means to bring his
>> plans to completion. The metaphor used is easily understood: The
>> husband, intent upon producing an heir, mistakenly weds a ''stone
>> wife," a term which can refer to a barren woman or possibly (more
>> literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
>> wives.
>>
>> 
>>
>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>
>> #135 as [#40, #40, #30, #20, #5] /
>> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
>> #40, #30, #20, #5] /
>> #540 as [#40, #40, #30, #20, #400, #10] /
>> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
>> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
>> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>>
>> Two lessons are taught here: first, initial miscalculations about
>> one's capacity may preclude final fruition, no matter how many
>> attempts are made; second, apparent capacity should not be confused
>> with real capacity." [@1, pages 290 - 292]
>>
>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>> any person or thing)
>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>> BULL 4 MAY 1493:     #468])
>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
>> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
>> 1493:     #41 - RESPONSE (YING);     #439])
>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>> #449 - WOMB (mḗtra (G3388): the womb)
>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
>> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 -
>> SLAUGHTER / GENOCIDE])
>> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
>> object of worship)
>>
>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
>> AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
>> then consider that my life's final task [qín (勤): *DILIGENTLY*;
>> *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
>> *PROBLEM*. Only then will the life of the German native be guaranteed
>> once and for all.
>>
>> I don't interfere in matters of belief. Therefore I can't allow
>> churchmen to interfere with temporal affairs. The organised lie must
>> be smashed. The State must remain the absolute master." [pages 143]
>>
>> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
>> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
>> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
>> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
>> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
>> SUBSTITUTION FOR 18 - 22 APRIL
>>
>> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827
>> - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>>
>> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
>> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
>> TO #215 - AMBUSH MODUS OPERANI"
>>
>> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
>> treason of any, more like neutral point of view. Neutrality may seem
>> like a treason for either side a some points when you do not share the
>> same desire to "kill, kill, kill the enemy", but from the point of the
>> holiness of all life, it is faithful policy."
>>
>> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>>
>> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
>> enemy targets now hit:
>>
>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303 HOURS
>> ON 22 NOVEMBER 2022,
>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>>
>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>
>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
>> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
>> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
>> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
>> attention to, observe; 1a2) to attend to; 1a3) to seek, look about
>> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
>> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
>> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
>> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
>> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed;
>> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to
>> be passed in review, be caused to miss, be called, be called to
>> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
>> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
>> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
>> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael)
>> numbered; 2) musterings, expenses;
>>
>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
>> [#6, #3, #4, #6, #30] /
>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
>> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
>> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
>> importance; 1f1) important things; 1f2) great, distinguished (of men);
>> 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY*
>> *THINGS*; 1i) greatness;
>>
>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
>> #200, #5] / [#5, #60, #70, #200] /
>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>
>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
>> #300] /
>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
>> [#20, #1, #300] /
>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
>> [#30, #1, #300] /
>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300]
>> / [#1, #300, #6] /
>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300]
>> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames;
>> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
>> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
>> (fig.);
>>
>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
>> [Isaiah 29:6]
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
>> Islamic part of my heritage it is not uncommon to start mundane tasks
>> with "Bismillah rahmanir Rahim" (which is a form of "in the name of
>> the LORD Merciful, Amighty"), and is not considered presumptuous and
>> neither treacherous.
>>
>> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
>> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
>> doesn't prevent you from being evil or totalitarian, in fact the very
>> communism comes from Jewish philosopher who conceived it from the
>> beginning in the form of a "dictatorship of proletarian", meaning with
>> it probably the dictatorship of the Avant-Garde of the working class,
>> the Party, not that the common worker would rule the country.
>>
>> However, today I saw a child in my current congregation, and I
>> wondered how Mr. PUTIN didn't feel sorry for his enemies children when
>> he commanded destruction of the Ukrainian energetic infrastructure,
>> leaving them in Dark Ages and in apartments without heating or warm
>> water in the incoming Winter months?
>>
>> If he felt that Ukrainians are Russians or at least a brotherly
>> nation, why would he want the Ukrainian children to catch pneumonia or
>> TBC?
>>
>> I know I do not want that for the Russian children or even the Russian
>> brides. (Alas, the one I saw seemed like a good girl and marriage
>> material, but the process of entering the sex industry is usually
>> irreversible for the most involved.)
>>
>> If you did a more thorough research on my background, you'd find that
>> my name in Arabic or Persian means "an outlook, an outlaw or a
>> watcher". This means that my ontic purpose is being followed
>> unbeknownst to you.
>>
>> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
>> like a defeat, but as a victory of bringing a soul closer to Christ.
>> Whoever is not against us is with us, and I saw many lesbian and gay
>> people having the gifts of the grace of God. Unfortunately many are
>> driven by hostile religion into the realm of Antichrist (sadly, back
>> to the same deity of hatred that they ran away from - the price of Fear).
>>
>> I also feel not the grace of God, [within] the JW, the Orthodox
>> Christianity, the Protestantism, or true Islam defeated by the above.
>> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>>
>> If you do not want souls back and saved, that is certainly neither in
>> the Lord nor from the Creator of the Universe (and souls in it)."
>>
>> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
>> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE
>> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>>
>> I only get my briefings and signally via news media which I then
>> cohere to a tripartite number theoretical noumenon.
>>
>> My informal view is that RUSSIA is willing to transition towards a
>> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
>> RATIONALITY given it maintains its annexing of the eastern regions
>> (ie. in my ignorant and petulant view such action is requisite for any
>> diarchy) and establishes a buffer zone.
>>
>> Like the BIPARTITE paradigm it's grounded in #505 however the
>> regaining of UKRAINIAN lands is but a technicality since the nature of
>> DIARCHY is dual governance.
>>
>> That UKRAINE presently has no sense perception of such a possibility
>> and seeks the most difficult option of border mutual exclusion.
>>
>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>> AMERICANS et al, ought then by its articulation according to
>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>> stability and a foundation for prosperity.
>>
>> Given that RUSSIA has annexed the disputed Donbas regions, the task of
>> establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
>> conception established upon #27 - DUTIES / #68 - RIGHTS as
>> UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
>> BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
>> prolonged psychological disposition of an irrational fear.
>>
>> A legal precedent is the Principality of Andorra as a diarchy
>> established in 1278, as a microstate between France and Spain. Use
>> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>>
>> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
>> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>> +0, 3, 6 <- AUTONOMY FORMULATION
>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>
>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
>> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>
>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
>> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
>> 1a) *LAND*; 1b) possession by inheritance;
>>
>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
>> #23} 1) to live, have life, remain alive, sustain life, live
>> prosperously, live for ever, be quickened, be alive, be restored to
>> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
>> continue in life, remain alive; iii) to sustain life, to live on or
>> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
>> from sickness; ii) from discouragement; iii) from faintness; iv) from
>> death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
>> iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
>> cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
>> preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
>> health); 2b) to revive; 2c) to restore to life;
>>
>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
>> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
>> approached the one whose aid they would implore holding an olive
>> branch entwined with white wool and fillets, to signify that they came
>> as suppliants; 2) *SUPPLICATION*;
>>
>> #454 as [#200, #2, #200, #2, #50] /
>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>
>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405
>> % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>
>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
>> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF*
>> *A* *CITIZEN*;
>>
>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
>> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
>> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
>> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
>> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>>
>> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
>> men") is a form of government by co-rule, with two people ruling a
>> polity together either lawfully or de facto, by collusion and force."
>>
>> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
>> near anything sharp, right?"
>>
>> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
>> problem with and what is the rationale?
>>
>> CONST KANT_SECTIONS_1783 = {
>>      1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>       2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20,
>> 20, 21]},
>>       3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>>       6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>       9: {}, // <-- AUTONOMOUS PRINCIPLE
>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>> (@104 - PRESENTS)
>>       27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>       54: {idea: [348], page: [99]} // #54 - UNITY
>> }
>>
>> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
>> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
>> the #9 - AUTONOMOUS PRINCIPLE.
>>
>> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
>> its slavery with an alternative #71 - WORLDVIEW."
>>
>> The anomalous characteristic pertains to GERMAN Nazism within 1933
>> publishing the first volume of KITTEL's Theological Dictionary of the
>> New Testament and undermining the foundations to the ROMAN STATE as
>> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
>> contradistinction (ie. we here convey our PERIHELION / APHELION
>> evidence of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS
>> #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas
>> represented within the Biblical text:
>>
>> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI) /
>> #454 - #3 - MIRED (HSIEN);
>>
>> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 - DEFECTIVENESS/
>> DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or #530 - #79 -
>> DIFFICULTIES (NAN);
>>
>> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
>> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510
>> - #59 - MASSING (CHU);
>>
>> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>> faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
>> certificate; a receipt; a voucher, 7. an official holding a document,
>> 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit, 12. on time;
>> regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE*
>> *NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
>>
>> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE*
>> *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
>> *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
>> form of address for a grandfather or grandmother, 9. the *HEAD* *OF*
>> *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
>>
>> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
>> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
>> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>>
>> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
>> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark
>> compromise
>>
>> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting Jesus
>> upon the way" #509 - #58 - GATHERING IN (HSI)).
>>
>> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>>
>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
>> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
>> GREEK, AND LATIN.
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
>>
>>      #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>> [#5, #10, #300, #6, #70, #5] /
>>      #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
>> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
>> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>> AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
>> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>>
>>      #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
>> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
>> of consecration), earring; 1a1) stones of a crown, diadem, stones of
>> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
>> *PRIEST*; 1c2) of *NAZARITE*;
>>
>> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>>
>> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>>
>> 
>>
>>
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>>      #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
>> #10, #600] /
>>      #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>>      #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
>> #2, #200, #10, #5] /
>>      #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>> [#5, #70, #2, #200, #10, #600] /
>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>> AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
>> the patriarchs and the Israelites; 2) a designation of the patriarchs
>> and the Israelites;
>>
>> <http://www.grapple369.com/?idea:337,410,421>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>
>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State
>> University of New York
>>
>> Initial Post: 7 December 2022
>>
>

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-12 10:35:37 UTC
Permalink
It is from the hand of the Almighty--grace to you!!!

dolf <***@hotmail.com> wrote:
> YOUTUBE: "BRONSKI BEAT - SMALLTOWN BOY (MORENO J REMIX)"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
> BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
> NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
>
> {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
>
> #327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] = ekdíkēsis (G1557):
> {UMBRA: #477 % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
>
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
>     #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
> [#100, #200, #1, #6] /
>     #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
> #1, #5] / [#1, #100, #200, #1, #500] /
>     #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
>     #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
> #10, #600] / [#5, #50, #100, #200, #1] /
> #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
> #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
> 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
> help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
> aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
> and commission, appoint, call and endow; 1a6) to call, name, give name
> to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
> proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
> called, be named, be called out, be chosen;
>
>     #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
>     #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] /
> [#2, #300, #40, #10] /
>     #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
> % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>
> ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300]
> = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, life,
> creature, person, appetite, mind, living being, desire, emotion,
> passion; 1a) that which breathes, the breathing substance or being,
> soul, the inner being of man; 1b) living being; 1c) living being (with
> life in the blood); 1d) the man himself, self, person or individual; 1e)
> seat of the appetites; 1f) seat of emotions and passions; 1g) activity
> of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
> activity of the character; 1i1) dubious;
>
> DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
>     #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
> #1, #5] /
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, #5] /
>     #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10,
> #500] /
>     #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1,
> #5] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5,
> #700] /
>     #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
> #50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
> appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
> vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
> vision (power of seeing);
>
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
>     /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
> #5, #200, #10, #70, #6] /
> #296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 =
> #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
> 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
> sound a signal for war or march; 1a3) to shout in triumph (over
> enemies); 1a4) to shout in applause; 1a5) to shout (with religious
> impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c)
> (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
> (Niphal) destroyed;
>
> <http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
>
> On 12/12/2022 07:26, dolf wrote:
>> #59 - 𝍀聚 = #510
>> jù:    1. to assemble; to meet together, 2. to store up; to collect; to
>> amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
>> crowd, 6. savings
>>
>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300,
>> #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1)
>> *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
>> of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of a talent
>> and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
>> 528 grains;
>>
>> MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
>> DECEMBER 2022
>> 
>>
>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
>> #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM,
>> CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
>> THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
>> THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR
>> WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>
>> YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
>> ft. LES 2000 CHORISTES"
>>
>> <https://www.youtube.com/watch?v=TzF0Ih4jDCE>
>>
>> "Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
>> QUEEN ELIZABETH II APPARITION)
>> The truth is, I never left you
>> All through my wild days, my mad existence
>> I kept my promise
>> Don't keep your distance
>> Have I said too much?
>> There's nothing more I can think of to say to you
>> But all you have to do is look at me to know
>> That every word is true."
>>
>> {@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)}
>> <http://www.grapple369.com/?idea:134,303,495,641>
>>
>> ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr (H214):
>> {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) *TREASURE*
>> (*GOLD*, *SILVER*, etc); 1b) store, supplies of food or drink; 1c)
>> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
>> magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
>> armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
>>
>> DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399):
>> {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
>> *MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
>> reverence to; 1a2) to serve;
>>
>> #495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
>> #100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA: #292
>> % #41 = #5} 1) a placing of one thing by the side of another,
>> juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
>> comparison of one thing with another, likeness, similitude; 2b) an
>> example by which a doctrine or precept is illustrated; 2c) *A*
>> *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
>> *USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES* *OF*
>> *MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE* *NATURE*
>> *AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY* *PORTRAYED*;
>> 2d) a parable: an earthly story with a heavenly meaning; 3) a pithy and
>> instructive saying, involving some likeness or comparison and having
>> preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
>> 5) an act by which one exposes himself or his possessions to danger, a
>> venture, a risk;
>>
>> #641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
>> #27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
>>
>> On 12/12/2022 00:13, dolf wrote:
>>> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
>>> TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
>>> (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>>>
>>> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>>>
>>> The simple and unequivocal fact of our substantiated religious belief
>>> as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
>>> such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 =
>>> #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
>>> with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
>>> gives cause for the reasonable view that there is no TRUTH to the
>>> RELIGIOUS BELIEF of others which is otherwise substantiated by an
>>> anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE
>>> THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304:
>>> IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
>>> DEVICE." [Acts 17:29]
>>>
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5,
>>> #10, #1, #200] /
>>> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
>>> = #7} 1) a general name of deities or divinities as used by the
>>> Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
>>> 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
>>>
>>> #3 - 𝌈礥 = #454
>>> xián    1. difficult, 2. firm, 3. hard
>>>
>>> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
>>> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
>>> #2, #100, #300, #10] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
>>> #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
>>> to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
>>> *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*;
>>> 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
>>> 1b) (Pual) to be sought;
>>>
>>> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
>>> OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY
>>> GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME
>>> FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU
>>> SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE
>>> ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO
>>> THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
>>>
>>> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>>>
>>> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>>>
>>> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
>>> AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
>>> *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
>>> FORTH THE PRAISES OF THE *LORD*-H3068:.
>>>
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba
>>> = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
>>> son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
>>> Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON
>>> 3 JANUARY as [#2, #2, #6, #1, #700] /
>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>> #2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
>>> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
>>> come; i) to come with; ii) to come upon, fall or light upon, attack
>>> (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
>>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
>>> in; 1b3) to bring in, cause to come in, gather, cause to come, bring
>>> near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
>>> 1c1) to be brought, brought in; 1c2) to be introduced, be put;
>>>
>>>      #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>>> #1, #6] / [#6, #300, #1] /
>>>      #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #50, #300, #1] / [#50, #300, #1, #5] /
>>>      #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
>>> #300, #1, #10] / [#10, #50, #300, #1] /
>>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2,
>>> #5, #50, #300, #1, #600] /
>>> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
>>> #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
>>> to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
>>> to bear, carry, support, sustain, endure; 1a3) to take, take away,
>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
>>> to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
>>> lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
>>> 1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
>>> (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
>>> cause one to bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
>>> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
>>> measure of weight; 1c) of brilliance, splendour (fig.);
>>>
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30,
>>> #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
>>> *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
>>> ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
>>> #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
>>> *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
>>> pointings of 0136;
>>>
>>>      #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
>>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather,
>>> collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
>>> gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
>>> *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be
>>> gathered together;
>>>
>>> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
>>> THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH
>>> ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
>>> GLORY." [Isaiah 60:3-7]
>>>
>>> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>>>
>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON
>>> 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50,
>>> #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 - PRAXIS OR
>>> RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400, #10] = yâlad
>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>> gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF*
>>> *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked (behaviour);
>>> 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
>>> help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>> declare one's birth (pedigree);
>>>
>>> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
>>> Yang ch'i stirs slightly. Though stirred, it is mired [in yin].
>>> "Mired" refers to the difficulty attending the #454 - *BIRTH* *OF*
>>> *THINGS*.
>>>
>>> This tetragram explores the difficulty experienced at the start of any
>>> initiative. The character used for the title of this tetragram, a
>>> hapax graphomenon found only in the Mystery, is made up of two
>>> components: the first means "stone," the second means "firm" or
>>> "solid." Cognates for the title character include "to bind tightly or
>>> fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
>>> movement is sluggish and weighted down at the beginning. Throughout
>>> the tetragram, the title character is played off against the verb, "to
>>> pull out," an action which is always viewed favourably. The title,
>>> then, must indicate the lamentable situation in which something is
>>> "held fast" or "mired" in some kind of trouble. This definition is
>>> supported by the Head text that pictures yang ch'i *LIKE* *A* *CHILD*
>>> *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF* *THE* *COSMIC*
>>> *WOMB*. (Note the tetragram's correlation with the Woman constellation.)
>>>
>>> Like the succeeding tetragram Barrier, this tetragram emphasizes the
>>> dangers inherent in premature action. The early Appraisals in
>>> particular show the disadvantages of inadequate development, which
>>> prevents clean extraction (of the hair from the head, of evil from the
>>> self, of the worthy man from obscurity, of the world from its
>>> benighted customs). The wise man #454 - *AWAITS* the proper time in
>>> the cycle so that trends favour him, knowing that even yang ch'i must
>>> wait until spring before manifesting itself in full glory.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
>>> #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
>>> wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
>>> wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
>>>
>>> In an additive narrative form borrowed from the Changes, Appraisals
>>> 5­7 skilfully use the metaphor of the journey to suggest the course of
>>> potential development from moral ignorance to full appreciation of the
>>> Tao. #454 / #510 - *LIKE* the traveler, the person set upon
>>> self­-cultivation meets various obstacles and detours, but so long as
>>> he never swerves from the right path, he will eventually arrive safely
>>> at his destination.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
>>> #40, #10] / [#4, #40, #10, #400] /
>>> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
>>> #4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to
>>> be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
>>> liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
>>> like; 1d) (Niphal);
>>> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
>>> CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
>>> *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN*
>>> *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
>>> CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
>>> INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT
>>> OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS
>>> CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF DAVID:)
>>> TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD."
>>> [Luke 2:1-5]
>>>
>>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
>>> #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF*
>>> *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT*
>>> *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of
>>> their own accord; 1a2) of those who are expelled or cast out; 1b)
>>> metaphor:; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
>>> come forth from physically, arise from, to be born of; 1b3) to go
>>> forth from one's power, escape from it in safety; 1b4) to come forth
>>> (from privacy) into the world, before the public, (of those who by
>>> novelty of opinion attract attention); 1b5) of things; i) of reports,
>>> rumours, messages, precepts; ii) to be made known, declared; iii) to
>>> be spread, to be proclaimed; iv) to come forth; 1) emitted as from the
>>> heart or the mouth; 2) to flow forth from the body; 3) to emanate,
>>> issue; 31) used of a sudden flash of lightning; 32) used of a thing
>>> vanishing; 33) used of a hope which has disappeared;
>>>
>>> #39 - 𝌬居 = #490
>>> jū:    1. residence; dwelling, 2. to be at a position, 3. to live; to
>>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
>>> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
>>> to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
>>> particle
>>>
>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
>>> #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 =
>>> #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
>>> #54 - 𝌻昆 = #505 - *HORUS*
>>> kūn:    1. elder brother, 2. descendant; elder brother
>>>
>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
>>> #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505
>>> % #41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.;
>>>
>>> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
>>> ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
>>> AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL,
>>> THAT THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND
>>> JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
>>>
>>> When studying the great conjunction of 1603, Johannes Kepler thought
>>> that the *STAR* OF BETHLEHEM might have been the occurrence of a great
>>> conjunction. He calculated that a triple conjunction of JUPITER AND
>>> SATURN occurred in 7 BC (−6 using astronomical year numbering).
>>>
>>> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
>>> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
>>> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
>>> *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
>>> #15 - TEFNUT (SATURN: #260),
>>> #34 - GEB (JUPITER: #175),
>>> #65 - NUT (MARS : #65),
>>> #111 - OSIRIS (SUN: #34),
>>> #175 - ISIS (VENUS: #369),
>>> #260 - SET (MERCURY: #111),
>>> #369 - NEPHTHYS (MOON: #15),
>>> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
>>> *BABY* *JESUS*
>>>
>>> Such a notion would conform to the theory of JUPITER / SATURN
>>> conjunction (however I don't have sufficient knowledge of the subject)
>>>
>>> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
>>> TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
>>> FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE
>>> FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT
>>> ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.
>>>
>>> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
>>> SOCIETY." [page 3]
>>>
>>> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
>>> WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
>>> GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
>>> THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
>>> THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
>>> THAT PERIOD.
>>>
>>> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
>>> MAKE US LIKE THEM.
>>>
>>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
>>> STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
>>> ALL." [page 10]
>>>
>>> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
>>> Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
>>> are level" in arguing for the absolute equivalence of all experience.
>>> Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG
>>> insists upon the substantive differences between various courses of
>>> action open to the individual. In his verses, then, mountain and abyss
>>> are shown to be far more dangerous than hill and gully.
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>> #7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to
>>> be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to
>>> be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to
>>> cleanse, make cleanse, make clean;
>>>
>>> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
>>> Its boundaries are unseen,
>>> Stored away, pent-up in the Springs.
>>> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
>>> Means: Transformations take place in secret.
>>>
>>> Since this tetragram corresponds to the second week after the winter
>>> solstice, yang ch'i remains confined to the watery netherworld of the
>>> Yellow Springs. Although its outline is unclear, its potency is
>>> signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
>>> yellow in two senses: It is essential to future development and
>>> nourishing like yellow Earth. It is #454 - *PURE* in that it is both
>>> unadulterated and concentrated, though latent. Here it is poised to
>>> feed the roots of future action.
>>>
>>> Position 1 is aligned with the Beginning of Thought, as well as with
>>> the Water phase. The watery depths symbolize the mind's unseen
>>> operations prior to action and may also suggest the suasive potential
>>> of the superior man.
>>>
>>> APPRAISAL #2: The yellow is impure,
>>> Bent at the root.
>>> FATHOMING #2: That yellow is impure
>>> Means: What is central and suitable is lost.
>>>
>>> The commentator FAN WANG attributes arrested development to the
>>> antagonistic relation between the agent Fire (assigned to Appraisal 2)
>>> and the agent Wood (assigned to the full tetragram and to Appraisal
>>> 3). But SSU­MA KUANG seems much closer to the mark: If the base is
>>> #454 / #463 - *WEAK* in any way, future growth is sure to be stunted.
>>> Our attention is drawn to the petty man whose #454 / #463 - *WEAK*
>>> conscience impedes his moral growth.
>>>
>>> APPRAISAL #3: The rosy babe is lifted up
>>> So that original purity
>>> Will have its rightful end.
>>> FATHOMING #3: Newborn child, lifted and lifted,
>>> Means: Father and mother attend to it.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
>>> #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord,
>>> *NOBLE*;
>>>
>>> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
>>> to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red
>>> signifying virile yang ch'i, and by extension, perfect potentiality,
>>> auspicious coherence, and concentration of the vital powers. The
>>> powerful metaphor of the rosy babe is typically employed by early
>>> Taoist thinkers to prove the remarkable strength of the inborn
>>> capacities. However, the Mystery is careful to distinguish the
>>> potential for virtue implanted in all of us from its eventual
>>> actualization in the #454 - *NOBLE* man. The seeds of inborn goodness
>>> are fragile and easily lost. And a return to infantile spontaneity is
>>> by no means to be confused with true virtue. Just as the #484 -
>>> *NAKED* *CHILD* in its highly vulnerable state requires the support of
>>> both loving parents, so does full development of the heart/mind depend
>>> upon careful training received from moral superiors. This poem praises
>>> not the child, but those authorities (living or dead) who guide their
>>> subordinates "as if they were tending a #454 - *NEWBORN* *BABE*." As
>>> the Changes maxim puts it, "To nourish the Right in the young
>>> ignoramus is the task of the sage."
>>>
>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>> #30, #80, #10, #20, #1, #40, #5, #50] /
>>>      #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #30, #80, #10, #7, #70, #40, #5, #50] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
>>> #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 =
>>> #30} 1) to *HOPE*; 1a) in a religious sense, to wait for salvation
>>> with joy and full confidence; 2) hopefully to trust in;
>>>
>>> Of course, once the extended course of moral training has led the
>>> child to realize his full potential for humanity, the son becomes the
>>> joy of his parents' old age. That explains why the parents watch over
>>> it not only with anxiety, but also with affection and #454 - *HOPE*.
>>>
>>> APPRAISAL #4: Pulling out our faults
>>> Is not possible by force.
>>> FATHOMING #4: Uprooting our faults
>>> Means: This goes beyond physical strength.
>>>
>>> The Appraisal's correlation with the phase Metal may account for its
>>> references to physical force. In any case, by referring to the
>>> difficulties of reform, these lines balance Yang's reference to
>>> original purity in Appraisal 3. The Mystery is careful not to promote
>>> an idealistic vision of man in the state of nature. According to YANG
>>> HSIUNG, the inborn nature at birth is a mixture of good and evil; only
>>> those who weed out their evil tendencies can become truly good. But
>>> the application of physical force alone cannot produce improvement; as
>>> Yang writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the
>>> petty man, in physical strength." The best way to correct oneself is
>>> to follow the example of moral superiors, either in person or through
>>> study of their #454 - *TEACHINGS*.
>>>
>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
>>> #10, #4, #1, #200, #20, #5] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
>>> #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 %
>>> #41 = #14} 1) to teach; 1a) to hold discourse with others in order to
>>> instruct them, deliver didactic discourses; 1b) to be a teacher; 1c)
>>> to discharge the office of a teacher, conduct one's self as a teacher;
>>> 2) to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE*
>>> *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or
>>> expound a thing; 2e) to teach one something;
>>>
>>> Since the verb "pull out" can also mean "raising someone from
>>> obscurity," these verses also conceivably rebuke the ruler for his
>>> appointment of officials. This possibility is strengthened by the
>>> alignment of Position 4 with ministerial rank. Two commentators (FAN
>>> WANG and SSU­MA KUANG), therefore, offer a second reading for the
>>> Appraisal:
>>>
>>> To raise me from obscurity, [despite? because of?] faults, By force,
>>> one cannot overcome [difficulties].
>>> To raise me from obscurity, [despite? because of?] faults, Force is
>>> not up to [the task].
>>>
>>> In selecting his officials, the ruler has consciously or inadvertently
>>> chosen those who prefer to rule by force.
>>>
>>> APPRAISAL #5: To pull the chariot
>>> Out of mountain or abyss
>>> Is a task befitting the great man.
>>> FATHOMING #5: Pulling chariots from mountain and abyss
>>> Means: This is the strength of the highly placed.
>>>
>>> As in the West, the abyss symbolizes desperate situations; the
>>> mountain, dangerous heights to be scaled. The term "great man" can
>>> refer either to a giant or to the worthy man fit to govern others. If
>>> the chariot represents political purchase, the magnitude of the
>>> ruler's difficulties is suggested by both the extremely dangerous
>>> location of the carriage and its stalled condition. It will take a
>>> great man in high places to rescue the stranded state from its
>>> precarious position. A fine example of incremental repetition,
>>> Appraisals 5­9 follow the chariot on its progress.
>>>
>>> APPRAISAL #6: Leading his chariot,
>>> He enters the ruins.
>>> FATHOMING #6: Leading his chariot into the ruins
>>> Means: He has not found the Way.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>> #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
>>> kindred, redemption, right of redemption, price of redemption; 1a)
>>> kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
>>> redemption, redemption price;
>>>
>>> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
>>> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets
>>> off in a direction which leads to ultimate destruction. Perhaps he has
>>> been poorly advised by his ministers.
>>>
>>> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
>>> There he is brought an OX
>>> FATHOMING #7: To escape the defile, go up the hill
>>> Means: There is no substitute for timely aid.
>>>
>>> Although the chariot has not yet reached the safety of the level
>>> plain, imminent danger has been avoided. And though the chariot is
>>> ill­-suited to hilly terrain, this present move has two advantages:
>>> first, from the top of a hill, the driver can see the Way all the more
>>> clearly; second, the top of the hill is more defensible. Since someone
>>> brings an ox, reliable help from outside has been secured. The
>>> ultimate source of this valuable aid is indicated by a pun. The graph
>>> for hill is also used for the personal name of Confucius, the great
>>> sage-­master.
>>>
>>> APPRAISAL #8: Failing to pull the chariot free,
>>> He cracks his ribs, cracking axle.
>>> FATHOMING #8: Failing to pull the chariot free
>>> Means: He harms his own person.
>>>
>>> The petty individual who fails to measure his own strength will not be
>>> able to pluck himself from danger. Instead, his misguided efforts will
>>> simply compound his problems. Here, both his tools and his person
>>> suffer. If the carriage stands for the state, both the ruling house
>>> and its head are overturned.
>>>
>>> APPRAISAL #9: High mountains tower.
>>> Below, the river breaks in waves.
>>> That man has an oar­ drawn ferry.
>>> With him, you can cross.
>>> FATHOMING #9: High mountains, great rivers
>>> Means: Without the boat, impossible to cross.
>>>
>>> Position 9 represents an extreme situation. Here either course of
>>> action seems to present its own dangers. To one side, there are
>>> towering mountains; on the other, raging rapids. Extreme caution must
>>> be exercised if death (physical or moral) is to be avoided. The wise
>>> individual keeps on the alert for outside help in order to survive.
>>>
>>> Among the waters, there are great rivers; among the mountains, there
>>> are towering peaks. What is tall or great, ordinary men cannot cross.
>>> . . . Surely it has never happened yet that one discards the boat to
>>> cross the waters. Nor has it ever happened that one discards the Five
>>> Classics [of Confucianism] but is saved in the Way.
>>>
>>> For YANG HSIUNG, Confucian tradition as recorded in the Classics
>>> provides the only vehicle by which to pass through life's
>>> vicissitudes." [@1, pages 102 to 106]
>>>
>>>      #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #8,
>>> #40, #8, #10, #200] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>> #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 =
>>> #29} 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get
>>> married, to marry; 1b) to give one's self in marriage; 2) to give a
>>> daughter in marriage;
>>>
>>> #12 - 𝌑童 = #463
>>> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
>>> 5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
>>> Tong, 9. young, 10. *UNMARRIED*
>>>
>>> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#6, #2, #400, #10, #5, #600] /
>>>      #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400,
>>> #5] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2,
>>> #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004): {UMBRA:
>>> #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
>>> or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of
>>> abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
>>> receptacle; 4) home, house as containing a family; 5) household,
>>> family; 5a) those belonging to the same household; 5b) family of
>>> descendants, descendants as organized body; 6) household affairs; 7)
>>> inwards (metaphor:); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41 =
>>> #33} 1) *VIRGIN*;
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#8, #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12} 1)
>>> wedding, *MARRIAGE*;
>>>
>>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
>>> #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
>>> parent, the *PARENTS*;
>>>
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80,
>>> #1, #10, #4, #10, #70, #50] /
>>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
>>> #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1) a
>>> young child, a little boy, a little girl; 1a) infants; 1b) children,
>>> little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD* *JUST*
>>> *RECENTLY* *BORN*; 1d) of a more advanced child; of a mature child;;
>>> 1e) metaphor: children (like children) in intellect;
>>>
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40, #70,
>>> #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
>>> established, anything received by usage, a custom, a law, a command;
>>> 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
>>> *STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is
>>> approved of God; 1a2) a precept or injunction; 1a3) the rule of action
>>> prescribed by reason; 1b) of the Mosaic law, and referring, acc. to
>>> the context. either to the volume of the law or to its contents; 1c)
>>> the Christian religion: the law demanding faith, the moral instruction
>>> given by Christ, esp. the precept concerning love; 1d) the name of the
>>> more important part (the Pentateuch), is put for the entire collection
>>> of the sacred books of the OT;
>>>
>>> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
>>> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
>>> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE
>>> *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE
>>> *LAW*-G3551: (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving
>>> birth to a male, the mother is impure for 7 days, followed by 33 days
>>> of purification [v21-22]),
>>>
>>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>>> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
>>> even, indeed, but;
>>>
>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#4, #5, #60, #1, #10] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
>>> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1) to
>>> take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2) to
>>> take up, receive; 2a) used of a place receiving one; 2b) to receive or
>>> grant access to, a visitor, not to refuse intercourse or friendship;
>>> 2b1) to receive hospitality; 2b2) to receive into one's family to
>>> bring up or educate; 2c) of the thing offered in speaking, teaching,
>>> instructing; 2c1) to receive favourably, give ear to, embrace, make
>>> one's own, approve, not to reject; 2d) to receive. i.e. to take upon
>>> one's self, sustain, bear, endure; 3) to receive, get; 3a) to learn;
>>>
>>>      #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50] =
>>> theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
>>> general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
>>> God the Father, the first person in the trinity; 2b) Christ, the
>>> second person of the trinity; 2c) Holy Spirit, the third person in the
>>> trinity; 3) spoken of the only and true God; 3a) refers to the things
>>> of God; 3b) his counsels, interests, things due to him; 4) whatever
>>> can in any respect be likened unto God, or resemble him in any way;
>>> 4a) God's representative or viceregent; 4a1) of magistrates and judges;
>>>
>>>      #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>> #10, #4, #5, #10, #300, #5] /
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
>>> #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO*
>>> *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the senses;
>>> 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to
>>> turn the eyes, the mind, the attention to anything; 1d2) to pay
>>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>>> what must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>> behold; 1e) to experience any state or condition; 1f) to see i.e. have
>>> an interview with, to visit; 2) to know; 2a) to know of anything; 2b)
>>> to know, i.e. get knowledge of, understand, perceive; 2b1) of any
>>> fact; 2b2) the force and meaning of something which has definite
>>> meaning; 2b3) to know how, to be skilled in; 2c) to have regard for
>>> one, cherish, pay attention to (1Th. 5:12);
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70, #200]
>>> = laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*, *PEOPLE*
>>> *GROUP*, *TRIBE*, *NATION*, all those who are of the same stock and
>>> language; 2) of a great part of the population gathered together
>>> anywhere;
>>>
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>> FEBRUARY as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí
>>> (G1909): {UMBRA: #95 % #41 = #13} 1) upon, on, at, by, before; 2) of
>>> position, on, at, by, over, against; 3) to, over, on, at, across,
>>> against;
>>>
>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
>>> #10, #200] /
>>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
>>> #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1)
>>> to utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the
>>> tongue or the faculty of speech; 2b) to utter articulate sounds; 3) to
>>> talk; 4) to utter, tell; 5) to use words in order to declare one's
>>> mind and disclose one's thoughts; 5a) to speak;
>>>
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #300, #100, #9, #5] / [#6, #5, #300, #100, #9] /
>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 =
>>> #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet, rest,
>>> lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be
>>> undisturbed; i) to be at peace (of land); 1a2) to be quiet, be
>>> inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness, display
>>> of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
>>> quietness, pacify, allay;
>>>
>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
>>> #5} 1) a *MOTHER*; 2) metaphor: the source of something, the motherland;
>>>
>>> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
>>> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
>>> #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng
>>> (明): *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH
>>> THOU HAST PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A
>>> *LIGHT*-G5457: TO LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US TO
>>> GOD [1Peter 3:18]), AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL (yǐ
>>> (以): *ISRAEL*). AND JOSEPH AND HIS *MOTHER*-G3384: MARVELLED
>>> *AT*-G1909: THOSE THINGS WHICH WERE *SPOKEN*-G2980: OF HIM.
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317): {UMBRA:
>>> #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN* *A* *WAY*
>>> *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable
>>> to God; 1b) in a forensic sense, to summon (to trial or punishment);
>>> 2) to draw near to, approach; 2a) the land which a sailor is
>>> approaching seeming to approach him;
>>>
>>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>>
>>> #45  #5 #61
>>> #53 #37 #21
>>> #13 #69 #29
>>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776): *CITY*-*STATE*
>>>
>>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>>
>>> #114 = [#69, #45]
>>> #135 = [#69, #45, #21]
>>> |
>>> |
>>> |
>>> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
>>> (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
>>> #13 - INCREASE (TSENG)]
>>>
>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>> (REMEMBER THE SABBATH)
>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
>>> PARENTS)
>>>
>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
>>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER POPPY
>>> WREATH, #71 - MITHRAS) IMPETUS
>>>
>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>> TRANSFORMATIONAL PROTOTYPE
>>>
>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
>>> based: BEAR NO FALSE WITNESS)
>>>
>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>
>>> |
>>> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
>>> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6,
>>> #70, #2, #200, #10, #600] /
>>> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
>>> the patriarchs and the Israelites; 2) a designation of the patriarchs
>>> and the Israelites;
>>>
>>> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER,
>>> BEHOLD, THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF
>>> *MANY*-G4183: IN ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH
>>> SHALL BE SPOKEN AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN
>>> SOUL ALSO,) THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>>>
>>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100, #10,
>>> #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or Miriam
>>> = 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary
>>> Magdalene, a women from Magdala; 3) Mary, the sister of Lazarus and
>>> Martha; 4) Mary of Cleophas the mother of James the less; 5) Mary the
>>> mother of John Mark, a sister of Barnabas; 6) Mary, a Roman Christian
>>> who is greeted by Paul in Rom. 16:6;
>>>
>>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
>>> #1, #10] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
>>> #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*, much,
>>> large;
>>>
>>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA: #282
>>> % #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>>>
>>> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
>>> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN
>>> CITY NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN SPIRIT
>>> (míng (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND THE
>>> GRACE OF *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>>>
>>> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS
>>> (T'UNG): "Significantly, each of these instruments for *COMMUNICATION*
>>> *WITH* *THE* *DIVINE* *REPRESENTS* *ACCUMULATED* *AGE* *AND*
>>> *EXPERIENCE*: the graph for milfoil contains the character for "old"
>>> within it, while the marvellous capacities of the turtle are
>>> attributed to its fabled longevity. By implication, if the ancients
>>> are consulted in every doubtful case, a miracle will take place: the
>>> individual will emerge from obscurity and muddleheadedness (the
>>> "muck") to gain enlightenment and honour (an "anointment").
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
>>> to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE*
>>> *OF* *DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
>>> prophesy; 1) under influence of divine spirit; 2) of false prophets;
>>>
>>> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
>>> Yet he cannot proceed by its light.
>>> FATHOMING #3: The Eastern Star already shining
>>> Means: Why not go?
>>>
>>> dōng (東):    1. east, 2. master; host, 3. Dong
>>>
>>> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction
>>> of the moon and the sun, 9. a celestial body, 10. early morning, 11.
>>> destiny, 12. Chen
>>>
>>> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3. to
>>> use; to grasp, 4. according to, 5. because of, 6. on a certain date,
>>> 7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
>>> 11. to order; to command, 12. further; moreover, 13. used after a
>>> verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
>>> 18. *ISRAEL*, 19. Yi
>>>
>>> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
>>> understand; to comprehend, 9. to explain; to clarify, 10. Souther
>>> Ming; Later Ming, 11. the world; the human world; the world of the
>>> living, 12. *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14.
>>> fame; renown, 15. open; public, 16. clear, 17. to become proficient,
>>> 18. to be proficient, 19. virtuous, 20. open and honest, 21. clean;
>>> neat, 22. remarkable; outstanding; notable, 23. next; afterwards, 24.
>>> positive
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1)
>>> understanding, intelligence; 1a) the act of understanding; 1a1) skill;
>>> 1b) the faculty of understanding; 1b1) intelligence, understanding,
>>> insight; 1c) the object of knowledge; 1d) *TEACHER* (personification);
>>>
>>> Appraisal 3 marks the transition from Thought to Action. The necessary
>>> preconditions for enlightenment are present since the *EASTERN* *STAR*
>>> already shines. In other words, good #463 - *TEACHERS* are available,
>>> the classics have been promulgated, and all the various tools of
>>> civilization (including divination) have been provided. For some
>>> reason, the individual fails to take advantage of the opportunities
>>> for moral growth, assuming himself to be incapable of maturity. In
>>> reality, he lacks sufficient will to follow in the Way. The Analects
>>> condemns those who "hear of duty, yet do not move toward it."
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28}
>>> 1) *LIGHT*, bright, brilliant; 1a) brilliant from whiteness,
>>> (dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF*
>>> *THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY*
>>> *STATE*; 1a2) shining or white garments worn on festive or state
>>> occasions; 1a3) of white garments as the sign of innocence and purity
>>> of the soul; 1b) dead white; 1b1) of the whitening colour of ripening
>>> grain;
>>>
>>> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> APPRAISAL #4: Some follow those in front.
>>> Those ahead #463 - *LIGHT* their way.
>>> FATHOMING #4: Following the ones in front
>>> Means: Great is the #463 - *LIGHT* of those who lead.
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
>>> 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
>>> stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
>>> 1d1) as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
>>> *INSTRUCTION*; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
>>> *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
>>> In contrast to Appraisal 3, Appraisal 4 praises individuals who take
>>> full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL*
>>> *EXEMPLARS* of the past. Given the penetrating power of those
>>> exemplars, even those who follow at some distance in time and space
>>> can find their Way by the light. This contention implicitly refutes
>>> CHUANG TZU's belief that the Classics represent only the "dregs" of
>>> the former sages' #454 - *TEACHINGS*...
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #10,
>>> #400, #8, #30] / [#8, #30, #6, #400, #10] /
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#5, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 =
>>> #2} 1) to be or become weak, be or become sick, be or become diseased,
>>> be or become grieved, be or become sorry; 1a) (Qal) *TO* *BE* *WEAK*,
>>> be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
>>> become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
>>> (Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
>>> tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
>>> oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
>>> to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
>>> 1g1) to be made sick; 1g2) to be wounded;
>>>
>>> All men of virtue display a profound empathy for living things; as
>>> leader of this group, the Son of Heaven in Appraisal 5 never takes
>>> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>>>
>>> APPRAISAL #6: Open wide the tent,
>>> Inviting guests from every quarter.
>>> FATHOMING #6: Throwing the tent open
>>> Means: He sees the many #463 - *LIGHTS*.
>>>
>>> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 = #24}
>>> 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A* *HEAVENLY*
>>> *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY* *APPEAR* *ON*
>>> *EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*; 1b2) fire
>>> because it is light and sheds light; 1b3) a lamp or torch; 1c) light,
>>> i.e brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God is light
>>> because light has the extremely delicate, subtle, pure, brilliant
>>> quality; 1d2) *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*, *TOGETHER* *WITH*
>>> *THE* *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH* *IT*; 1d3) that which
>>> is exposed to the view of all, openly, publicly; 1d4) reason, mind; i)
>>> the power of understanding esp. moral and spiritual truth;
>>>
>>> G5457@{
>>>     @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>> (#14),
>>>     @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>>>     @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS: SHENG
>>> (#123),
>>>     Male: #60; Feme: #123 = [#65, #41, #17]
>>> } // #1500
>>>
>>> We tend to think of Chinese rulers as closeted in "forbidden palaces,"
>>> but early tradition made it incumbent upon every good ruler to conduct
>>> royal progresses throughout the land so that he could consult widely
>>> with candidates for public office. Here the ruler opens his private
>>> quarters to all comers, as a public sign of his avid desire for the
>>> moral enlightenment provided by the "leading lights" of his kingdom.
>>> With the tent flaps up, the night sky comes into view. The ruler is
>>> equally receptive to the *CONSTANT* *NORMS* *ILLUSTRATED* *BY* *THE*
>>> *STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE* *ORBIT* (again, the
>>> "lights"). In consequence, the multitude of the ruler's subjects are
>>> transformed under his suasive example, yet a third instance of "many
>>> lights."
>>>
>>> APPRAISAL #7: Cultivating the puny
>>> He becomes a runt.
>>> FATHOMING #7: Making the puny grow
>>> Means: There is nothing to be achieved.
>>>
>>> If the individual lacks the acuity and commitment to greatness that
>>> properly define the mature adult, we compare his stunted intellectual
>>> and moral growth to the crippled form of a dwarf. Greatness is equated
>>> with strict adherence to the Confucian Way, since virtue represents
>>> the supreme human goal on practical, as well as moral grounds. And
>>> "development" must be defined in terms of strengthening the discerning
>>> mind that knows greatness, rather than nurturing the lesser, even
>>> bestial parts of human nature. Physical development alone can hardly
>>> be considered a major accomplishment." [@1, pages 149 to150]
>>>
>>> #59 - 𝍀聚 = #510
>>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>>> a crowd, 6. savings
>>>
>>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold -
>>> 1/10000 of a talent and equal to 220 grains; 1a2) silver - 1/3000 of a
>>> talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent and
>>> equal to 528 grains;
>>>
>>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.
>>> WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND
>>> WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>>
>>> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER
>>> 2022: "Study the past, if you would divine the future. [Confucius]"
>>>
>>> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not rational
>>> since the Confucian I CHING is implicit in the hybrid tripartite /
>>> bipartite number COURSE-trochos OF NATURE-genesis [James 3:6] /
>>> anthropological conceptions which I had conveyed.
>>>
>>> <https://www.grapple369.com/nature.html>
>>>
>>> Thus we conclude your claim to be "IN THE LORD" is not only
>>> delusional, historically inaccurate but a fraud."
>>>
>>> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION
>>> INTO ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>>>
>>> ... Your numerology proves nothing as you seem to use some unproven
>>> archetypes in the semantical text analysis which seamed to lead
>>> somewhere. But just as apostle Paul's, who is my role-model, I do not
>>> tend to be coherent from post to post, but rather appeal to faith,
>>> which is something you will oppose because you are under the god of
>>> this world, while I though not blameless nor perfect [do] defend faith
>>> in God Creator and Christ Saviour.
>>>
>>> I do not tend to say that I am perfect in this or that my writings
>>> have the importance of the Holy Bible.
>>>
>>> If you want a coherent testimony of someone who is undoubtedly in the
>>> LORD and never sinned, read the Gospels of Jesus Christ."
>>>
>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
>>> much time to numerology or ontology, mostly because it was regarded as
>>> occult meaning and thus kind of forbidden in the fundamentalist society.
>>>
>>> However, you will notice that the human psyche always seeks a way to
>>> deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."
>>>
>>> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in misnomers
>>> and falsehood by fallacious argument. For instance the ONTIC
>>> epistemological premise is derived from I CHING metrics as polar
>>> opposites and interplay of opposites.
>>>
>>> Whilst on one hand you quote Confucius you don't then consider the
>>> consequences of his writings as then seminal.
>>>
>>> And you have recourse to quasi logical arguments which are
>>> *DISJUNCTIVE* propositions before then proceeding to unrelated matters
>>> as if then the florid thought then is a substantiation of your earlier
>>> quips--whilst conveying intelligence it isn't necessarily a rational
>>> process. {@4: Sup: 52 - MEASURE: TU (#159); Ego: 36 - STRENGTH:
>>> CH'IANG (#144)}
>>>
>>> TELOS TOTAL: #37971
>>>
>>> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>>>
>>> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10,
>>> #2, #10] /
>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200, #10,
>>> #2] /
>>>      #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10, #2,
>>> #500] /
>>>      #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30, #200,
>>> #10, #2] /
>>>      #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200, #10,
>>> #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
>>> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
>>> *CONTROVERSY*, *CASE* *AT* *LAW*;
>>>
>>> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 %
>>> #41 = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure; 2)
>>> wickedness, depravity; 2a) wickedness that is not ashamed to break
>>> laws; 3) evil, trouble;
>>>
>>>      #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70,
>>> #600] /
>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
>>> #40, #10, #600] /
>>> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA: #117
>>> % #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be indignant;
>>> 1a) (Qal); 1a1) to have indignation, be indignant, be angrily
>>> indignant, be defiant; 1a2) to be abhorrent; 1a3) to express
>>> indignation in speech, denounce, curse; 1b) (Niphal) to show
>>> indignation, show anger;
>>>
>>> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 % #41
>>> = #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>>>
>>> What has #159 - *SPARK* got to do with your nonsense?
>>>
>>> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41 =
>>> #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
>>> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF*
>>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men for
>>> the house of God; 1b3) of God for his people; 1c) ardour of anger;
>>> 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD* *AGAINST*
>>> *MEN*; 1d) envy (of man); 1e) jealousy (resulting in the wrath of God);
>>>
>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know of
>>> many atheists who were purely materialistic and rational, based on
>>> science, logic and never seeking anything occult or even demonic. I
>>> fell asleep watching a scientific "*SPARK*" series documentary
>>> speaking of CARNOT (1796-1832), discovery of atoms, entropy, laws of
>>> thermodynamics and I feel asleep. As I woke up, on a 3D lattice of
>>> atoms there was a black devil. What is the materialistic science
>>> meaning of this?
>>>
>>> The authors obviously banned God and Christ as irrational but kept
>>> Lucifer as protector of rationality and logic.
>>>
>>> If they persist doing so, which I predict they will, more efficient
>>> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another as
>>> very evil pharaohs, irrationally killing millions, very unlike the one
>>> that erected Joseph from prison inmate to Prime Minister in a day.
>>>
>>> The human need for irrational, magical, mystical and spiritual will
>>> never be satisfied by the atheist, materialistic science, to which Dr.
>>> CARL GUSTAV JUNG concurs in his "Man and His Symbols" and
>>> "Synchronicity".
>>>
>>> I basically haven't found an atheist not believing in anything beyond
>>> or at least that there are moral laws above society: "What goes
>>> around, comes around" or something like that.
>>>
>>> But dictators are essentially worshipped because they impose their own
>>> whimsical decisions like power over life and death over subjects,
>>> because of which they are both feared and eventually deified by the
>>> flock. As the strongest bully is possible protection, so is considered
>>> a "firm hand" to be a warrant of continuity of things in troubled
>>> times for men who deny or disbelieve God Creator. In the Lord
>>> (*DEFENDING* *HIS* *CAUSE*)"
>>>
>>> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that my
>>> initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
>>> circumscribing but that I was able to cohere a triangulation of
>>> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned
>>> logically as judgement in negation of your hypotheticals.
>>>
>>> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7, 24,
>>> 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>>>
>>> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 =
>>> #15} 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to seek,
>>> look for; 1a2) to consider, reflect;
>>>
>>> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41 =
>>> #27} 1) *FOUR*;
>>>
>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In order
>>> therefore to explain the possibility of experience insofar as it rests
>>> on pure a priori concepts of the understanding, we must first present
>>> that which belongs to judgments in general, and the various moments of
>>> the understanding therein, in a complete table; for the pure concepts
>>> of the understanding – which are nothing more than concepts of
>>> intuitions in general insofar as these intuitions are, with respect to
>>> one or another of these moments, in themselves determined to judgments
>>> and therefore determined necessarily and with universal validity –
>>> will come out exactly parallel to them. By this means the a priori
>>> principles of the possibility of all experience as objectively valid
>>> empirical cognition will also be determined quite exactly. For they
>>> are nothing other than propositions that subsume all perception
>>> (according to certain universal conditions of intuition) under those
>>> pure concepts of the understanding:
>>>
>>> LOGICAL TABLE OF JUDGMENTS
>>>
>>> 1. ACCORDING TO *QUANTITY*
>>> Universal
>>> Particular
>>> Singular
>>>
>>> 2. ACCORDING TO *QUALITY*
>>> Affirmative
>>> Negative
>>> Infinite
>>>
>>> 3. ACCORDING TO RELATION
>>> Categorical
>>> Hypothetical
>>> *DISJUNCTIVE* <-- I *USED* THIS TERM
>>>
>>> 4. ACCORDING TO MODALITY
>>> Problematic
>>> Assertoric
>>> Apodictic [page 54]
>>>
>>> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22} 1)
>>> in *NEED* of, lacking, needy, in want of;
>>>
>>> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 = #29}
>>> 1) equal, in *QUANTITY* or *QUALITY*;
>>>
>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268: "Judgments
>>> of experience are always synthetic. For it would be absurd to base an
>>> analytic judgment on experience, since I do not at all *NEED* to go
>>> beyond my concept in order to formulate the judgment and therefore
>>> have no *NEED* for any testimony from experience. That a body is
>>> extended, is a proposition that stands certain a priori, and not a
>>> judgment of experience.
>>>
>>> For before I go to experience, I have all the conditions for my
>>> judgment already in the concept, from which I merely extract the
>>> predicate in accordance with the principle of contradiction, and by
>>> this means can
>>> simultaneously become conscious of the necessity of the judgment,
>>> which experience could never teach me.
>>>
>>> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
>>> appears to have completely escaped the observations of analysts of
>>> human reason up to the present, and indeed to be directly opposed to
>>> all of their conjectures although it is incontrovertibly certain and
>>> very important in its consequences. Because they found that the
>>> inferences of the mathematicians all proceed in accordance with the
>>> principle of contradiction (which, by nature, is required of any
>>> apodictic certainty), they were persuaded that the fundamental
>>> propositions were also known through the principle of contradiction,
>>> in which they were very mistaken; for a synthetic proposition can of
>>> course be discerned in accordance with the principle of contradiction,
>>> but only insofar as another synthetic proposition is presupposed from
>>> which the first can be deduced, never however in itself.
>>>
>>> First of all it must be observed: that properly mathematical
>>> propositions are always a priori and not empirical judgments, because
>>> they carry necessity with them, which cannot be taken from experience.
>>> But if this will not be granted me, very well, I will restrict my
>>> proposition to pure mathematics, the concept of which already conveys
>>> that it contains not empirical but only pure cognition a priori."
>>> [pages 17, 18]
>>>
>>> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in my
>>> view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as IDEA
>>> scaffolding within his PROLEGOMENA but that doesn't make me a magician:
>>>
>>> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm (H2749):
>>> {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>>>
>>> If you take the margin [4:nnn] reference you will find consistent with
>>> his Christian education that there is a substantial correspondence
>>> with the Hebrew / Greek gematria entries:
>>>
>>> Do you have access to both so that you might express an opinion rather
>>> than prejudice?"
>>>
>>> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
>>> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
>>> invasion of Iraq has left behind a legacy of cancer and birth defects
>>> suspected of being caused by the U.S. military's extensive use of
>>> depleted uranium and white phosphorus. Noting the birth defects in the
>>> Iraqi city of Fallujah, Jamail says: "They're are extremely hard to
>>> bear witness to, but it's something that we all need to pay attention
>>> to ... What this has generated is from 2004 up to this day, we are
>>> seeing a rate of congenital malformations in the city of Fallujah that
>>> has surpassed even that in the wake of the Japanese cities of
>>> Hiroshima and Nagasaki that nuclear bombs were dropped on at the end
>>> of World War II."
>>>
>>> JAMAIL has also reported on the refugee crisis of more than one
>>> million displaced Iraqis still inside the country, who are struggling
>>> to survive without government aid, a majority of them living in
>>> Baghdad. Click here to watch part 1 of the interview.
>>>
>>> In the LORD. Amen"
>>>
>>> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot
>>> retain a logical thinking process for any length of time and have
>>> probably forgotten that you had a conversation.
>>>
>>> Can you give my a Bible verse from the top of your head so that I
>>> might appraise your psychopathy?
>>>
>>> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>>>
>>>      #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #40, #5, #50, #8, #50] /
>>>      #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #200, #1] /
>>>      #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1)
>>> of persons; 1a) to welcome, to entertain, to be fond of, to love
>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>
>>> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>>>
>>> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>>>
>>> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
>>> DECEMBER 2022: "That's not how that works. Do you people ever update
>>> your "classic cons", or what?"
>>>
>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
>>> fixation with biblical text might be regarded as a symptom."
>>>
>>> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a problem
>>> I'd be known for. (Also, a bit more naturally you might be viewed as a
>>> "charlatan". I don't think you've "visited" enough with the 21st
>>> century in this respect.)"
>>>
>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
>>> everything could be regarded as a symptom. If you choose to
>>> pathologise normal behaviour based on previous belief, further
>>> "measurements" and "perceptions" will not be objective, but will
>>> reflect only your previous belief in the "objective diagnosis".
>>>
>>> Thereof you can eventually call someone having obsessive compulsive
>>> disorder if he sneezes too often.
>>>
>>> This lack of objectivity in psychiatric diagnosing and medicine in
>>> general is why we have the second opinion.
>>>
>>> Even patients will mimic symptoms of the mental disease once they have
>>> been diagnosed due to belief in the archetype of the psychiatric
>>> professional's authority as the "white magician", which is similar to
>>> accepting any other superstitious belief.
>>>
>>> I am able to remember the conversation with you, but forgive me, there
>>> are other matters in the Universe that have been prioritised over this
>>> conversation. For it would have no meaning as too academic in case a
>>> nuclear Armageddon reduces us to fight with clubs and fight demons
>>> that cause 50% rate of birth defects in the population ..."
>>>
>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
>>> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
>>> base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364
>>> and can operate as temporal consciousness markers) to determine
>>> noumenon resonance with ideas.
>>>
>>> Those ideas have a teleological dispersal which is both temporal and
>>> non temporal.
>>>
>>> So if you have some reasonable objection to that rationale then convey
>>> it."
>>>
>>> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
>>> those "tired old cons", it's simply not a "common carrier" item by the
>>> standards of modern America.
>>>
>>> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you
>>> people show why, for example.)"
>>>
>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
>>> context switches under heavy loads. My day job also had demands that
>>> had to be fixed as soon as possible. This should now be improved.
>>>
>>> In the Lord, Amen"
>>>
>>> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a
>>> problem with comprehension since I did say "determine noumenon
>>> resonance with ideas" and so it is objective.
>>>
>>> Have you ever heard of the notion "religious nutters"
>>>
>>> Whereas if one has an extensive vocabulary of biblical texts which are
>>> apprehended by keyword search it is then possible to assay the
>>> rhetoric against noumenon reality and appraise resonance.
>>>
>>> It is not as though I want to build a scenario profile of you...
>>>
>>> <http://www.grapple369.com/?scenario>"
>>>
>>> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first
>>> who calls religion madness. I am not surprised nor offended, but
>>> slightly disappointed. The three magicians who knew ontic and
>>> numerological issues much better than you (being able to locate Jesus
>>> as a baby by a star and the Scripture text) did not mock believers but
>>> went to bow before the Saviour of the world, even when He was just a
>>> LITTLE BABY JESUS IN A MANGER.
>>>
>>> You see, God has hidden some things from the wise and prudent and
>>> disclosed them to the little ones ...
>>>
>>> If you are not touched by the images of the "Cyclops babies" whose
>>> only fault and sin was to be conceived in the area of the Soviet
>>> military test, I doubt you will show mercy on me. Your objective
>>> doesn't seem to be bringing the truth to light.
>>>
>>> May the grace of God be with us all. Amen."
>>>
>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING OF
>>> THE JEWS?
>>>
>>> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark... And
>>> so too the interactions with the Chinese via the silk road who
>>> provided their goods to Rome:
>>>
>>> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40, #1,
>>> #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a magus;
>>> 1a) the name given by the Babylonians (Chaldeans), Medes, Persians,
>>> and others, to the wise men, teachers, priests, physicians,
>>> astrologers, seers, interpreters of dreams, augers, soothsayers,
>>> sorcerers etc.; 1b) the oriental wise men (astrologers) who, having
>>> discovered by the rising of a remarkable star that the Messiah had
>>> just been born, came to Jerusalem to worship him; 1c) a false prophet
>>> and sorcerer;
>>>
>>> It seems that my noumenon resonance functions well--we have overtaken
>>> you...
>>>
>>> HERE IS LIGHT FOR THE #505 - MADMEN
>>>
>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40,
>>> #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to
>>> shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO*
>>> *FLASH* *FORTH* *LIGHT*; 2) to praise, boast, be boastful; 2a) (Qal);
>>> 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b)
>>> (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1)
>>> to be praised, be made praiseworthy, be commended, be worthy of
>>> praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
>>> to make a fool of, make into a fool; 2f) (Hithpoel) *TO* *ACT*
>>> *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>>
>>> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
>>> ORTHODOX) FRAUD
>>>
>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
>>> #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549): {UMBRA: #490
>>> % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole,
>>> entire; 1b) whole, sound, healthful; 1c) complete, entire (of time);
>>> 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e)
>>> *WHAT* *IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD* *WITH* *TRUTH*
>>> *AND* *FACT* (neuter adj/subst);
>>>
>>> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
>>> Nazism, ain't we?
>>>
>>> However, above described documentary on the Soviet nuclear testing on
>>> non-Russian ethnic minorities and sending BUYRATS and CHECHENS when
>>> the soldiers die the most might be just a form of "ethnic
>>> purification" and "ethnic cleansing" done on hands of Mr. PUTIN
>>> himself, though perhaps inadvertently and unknowingly.
>>>
>>> Yet, from the other point of view, it could be a diabolic plan to
>>> cancel out unwanted ethnic entities and turn them to kill each other.
>>>
>>> I cannot imagine that Mr. PUTIN would deliberately pursue the cause of
>>> Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for the
>>> Aryan race.
>>>
>>> Does the syntagma "holy Russian nation" imply the eradication of all
>>> others, less SLAVONIC and not pure RUSSIANS?
>>>
>>> Does this nuclear supremacy make any RUSSIAN proud?"
>>>
>>> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond to
>>> all your semantical considerations which ultimately have hybrid
>>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis [James
>>> 3:6] / anthropological conception:
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>>>
>>> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>>>
>>> I will ignore your apologetic as a semantical labyrinth when you fail
>>> to recognise an underlying number paradigm #1080 - HETEROS v's
>>> UNIVERSALITY -> HUMANITY -> AUTONOMY (ONTIC)
>>>
>>> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary
>>> number template to implement the PYTHAGOREAN #1080 - HETEROS THEORY OF
>>> NUMBER artifice (Return to TRADITIONS of ancient ROME) for FASCISM as
>>> coercive control"
>>>
>>> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>>>
>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three
>>> issues here:
>>>
>>> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
>>> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE
>>> TALK (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3
>>> APRIL 33 AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS)
>>> #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF*
>>> IN LIGHT OF THE FACT IT CONSTITUTES A WAR CRIME.
>>>
>>> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but there
>>> were other titles) is a claim to #34 - JUPITER PRINCIPLE and bipartite
>>> Pythagorean #1080 - HETEROS theory of number (@1 - DOMINION [#65, #41,
>>> #17] / FASCISM, @5 - STATE / #844 - μετακίνησις (metakínēsis) / ONTIC:
>>> #338, DEME: #328, MALE: #450, FEME: #277).
>>>
>>> #26  #37  #31  #41
>>> #40  #32  #34  #29
>>> #36  #27  #42  #30
>>> #33  #39  #28  #35
>>>
>>> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
>>> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
>>> (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> In absence of any tangible MESSIAH the answer that the UKRAINIAN
>>> PRESIDENT despite being JEWISH as fascist is YES.
>>>
>>> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>>>
>>> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
>>> which is tripartite number:
>>>
>>> #71    #1  #11
>>> #61  #81  #21
>>> #51  #41  #31
>>>
>>> Whereas the notion of STATE and GOVERNANCE throughout Europe is Roman
>>> and derived from a bipartite number which Hitler has undermined (ie.
>>> is 90 years long enough to wait for an answer?). "
>>>
>>> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>>>
>>> Given our neural linguistic interactions with this religious motivated
>>> CROATIAN internet persona RASKOLYNIKOV which has yielded specific
>>> CATEGORIES to cause one to reasonably conclude that they are engaged
>>> in a paradídōmi (G3860) as conjuring so as to circumvent the
>>> accusation of item a) below:
>>>
>>>      #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1, #100,
>>> #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25}
>>> 1) to give into the hands (of another); 2) to give over into (one's)
>>> power or use; 2a) to deliver to one something to keep, use, take care
>>> of, manage; 2b) to deliver up one to custody, to be judged, condemned,
>>> punished, scourged, tormented, put to death; 2c) to deliver up
>>> treacherously; 2c1) by betrayal to cause one to be taken; 2c2) to
>>> deliver one to be taught, moulded; 2d) to commit, to commend; 2e) *TO*
>>> *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2) to deliver by
>>> narrating, to report; 2f) to permit allow; 2f1) when the fruit will
>>> allow that is when its ripeness permits; 2f2) gives itself up,
>>> presents itself;
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
>>> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over -
>>> you should be aware of my Bosnian, Islamic, Torah Judaism, JW
>>> background as well.
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do
>>> get salt water in your mouth?
>>>
>>> If this is true:
>>>
>>> #42 #16 #65
>>> #64 #41 #18
>>> #17 #66 #40
>>> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>>>
>>> Then the possibility of #328 - *metakinesis* is also true and adverse
>>> behaviour may be the result.
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you address
>>> my sexual behaviour as obscene or inappropriate, my writing well
>>> supports the holiness of life from conception of single fertilised
>>> human reproductive cell to the natural death (outlawing abortion,
>>> contraception, euthanasia, and divorce except in the case of adultery
>>> or porneia, in which the just party does not commit adultery if
>>> remarried chastely)."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
>>> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
>>> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
>>> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD
>>> YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT
>>> IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>>> 5:45-47]
>>>
>>> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST WITHIN
>>> HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views Of
>>> Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses and
>>> the Psalms of Prophet David preceded the New Testament by many
>>> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
>>> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
>>> prophecies about one or more future Messiahs, who are human beings
>>> anointed by God to bring about the Messianic Age of worldwide peace
>>> and justice."
>>> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>>>
>>> If such is as Moses wrote, which of us is then authentically #509 -
>>> YAHAD as JEWISH / CHRISTIAN?
>>>
>>> 
>>>
>>> <https://www.grapple369.com/nature.html>
>>>
>>> If you consider this portion of the COURSE OF NATURE might have a
>>> linguistic / Milesian ordinal / temporal correspondence then the
>>> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
>>> applies particularly to the sexual misconduct of the ROMAN CAESARS
>>> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
>>> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
>>> *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD
>>> at the time of the crucifixion 3 APRIL 33 AD
>>>
>>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518): *DEATH*
>>> *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>>
>>> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 =
>>> #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object);
>>> ii) to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3)
>>> (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>>
>>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
>>> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>>>
>>> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 =
>>> #5} 1) occasion, time of heat or oestrous or copulation, *SEXUAL*
>>> *DRIVE* (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>>>
>>> One only has to look at the conduct of the Caesars at the time (ie. it
>>> did not change in just one day but was symptomatic) where NERO (54 to
>>> 68 AD) married a castrated male--if that isn't *MALAKOS* then what is?
>>>
>>> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a husband
>>> and wife on their wedding day and frequently had affairs with another
>>> man's wife to then forbid the husband having further sexual
>>> relations--if that is not *ARSENOKOITES* then what is?"
>>>
>>> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess
>>> of the Romans mentioned is the recorded tip of the mass of perennial
>>> human misbehaviour endemic in our species of barbaric ape prone to
>>> selfishness moderated by the illusion of civility. I have no illusions
>>> as to the depth of  horrible behaviour every human is capable of
>>> descending and occasionally sympathise with extreme constraint of
>>> miscreant individuals, while trying to maintain my own  civilised
>>> posture as I am sure you do.
>>>
>>> I don't believe there is any solution for the species, only for one's
>>> self and the ethical behaviours one adopts based on one's own moral
>>> compass, and I understand that moral compass is highly influenced by
>>> the mostly unobserved interconnectivity which you are revealing
>>> through your analytic correlation.
>>>
>>> If only ethics were taught to children based on comparative historic
>>> review."
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly
>>> in the Ten Commandments and the Law of Moses. Neither of those things
>>> come from sinful flesh or from sinful or obscene sources: neither does
>>> the care for Russian children born as the "Cyclops" babies because of
>>> the Soviet nuclear experiments, in which indigenous population was
>>> willfully and knowingly sacrificed to establish the effect of nuclear
>>> atomic bombs."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
>>> mongrel dog...
>>>
>>> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
>>> attributed to the love for the enemy, which is a Commandment of Christ
>>> (Messiah), and does not naturally come from the flesh. Carnal mind
>>> might want the enemy to degrade morally and physically to be more
>>> easily defeated, while I work to strengthen Russian economy (rewind
>>> and see my preaching on convertible ruble), to the concern for Russian
>>> virgins and their selling of their virginity on the porn sites like
>>> defloration.com because they see no better purpose for it despite the
>>> official sworn Russian holy Orthodox Christianity on hands of Mr.
>>> PUTIN and his prophet Mr. ALEXANDR DUGIN.
>>>
>>> Additionally, I am a sworn advocate of the ban of abortion in Russian
>>> and Ukraine."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
>>> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured
>>> as a kind of "unmoved mover," which acts to counter all tendencies
>>> towards proliferation and expansion. The early commentaries in no way
>>> object to yin's activities, seeing them as part of the normal cyclical
>>> processes, but the later commentaries tend to argue the evils of yin.
>>> One commentator says, for example, that yin "*HIDING* [*ITS* *EVIL*,
>>> *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM* *TO*" yang's
>>> activity, despite its *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205,
>>> #237, #315, #321, #333, #342, #364, #371, #373, #408, #419, #420,
>>> #449, #485, #497} from yang at a later point...
>>>
>>> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>>>
>>> The classical Doctrine of the Mean stipulates a fixed order for
>>> reform: The individual must first rectify himself, then the household,
>>> then the state, and finally All­ under­ Heaven. Here the individual
>>> enlarges his power base before achieving full mastery of the Way.
>>> Since his base is not "straight" (ie. in accord with Tao), whatever
>>> security he builds is likely to collapse under pressure, just as the
>>> physical structure constructed on a faulty foundation is sure to
>>> collapse...
>>>
>>> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
>>> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
>>> constructing a strictly upright moral life is absolutely dependent
>>> upon "golden" advice from the sages, whose collective wisdom will help
>>> him secure and enhance his position. As Fan Wang writes, "One uses the
>>> city wall to guard oneself, just as one employs worthies [as models
>>> and as advisors] to protect oneself."
>>>
>>> APPRAISAL #3: Though enlarging, she bears no son.
>>> He beds a barren wife.
>>> FATHOMING #3: Great but not with child
>>> Means: How can he get descendants?
>>>
>>> In Appraisal 3, the transition from thought to action, the individual
>>> seeks to enlarge his power base, but lacks the means to bring his
>>> plans to completion. The metaphor used is easily understood: The
>>> husband, intent upon producing an heir, mistakenly weds a ''stone
>>> wife," a term which can refer to a barren woman or possibly (more
>>> literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
>>> wives.
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> #135 as [#40, #40, #30, #20, #5] /
>>> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
>>> #40, #30, #20, #5] /
>>> #540 as [#40, #40, #30, #20, #400, #10] /
>>> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
>>> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
>>> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>>>
>>> Two lessons are taught here: first, initial miscalculations about
>>> one's capacity may preclude final fruition, no matter how many
>>> attempts are made; second, apparent capacity should not be confused
>>> with real capacity." [@1, pages 290 - 292]
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
>>> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
>>> 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
>>> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 -
>>> SLAUGHTER / GENOCIDE])
>>> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
>>> object of worship)
>>>
>>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
>>> AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
>>> then consider that my life's final task [qín (勤): *DILIGENTLY*;
>>> *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
>>> *PROBLEM*. Only then will the life of the German native be guaranteed
>>> once and for all.
>>>
>>> I don't interfere in matters of belief. Therefore I can't allow
>>> churchmen to interfere with temporal affairs. The organised lie must
>>> be smashed. The State must remain the absolute master." [pages 143]
>>>
>>> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
>>> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
>>> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
>>> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
>>> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
>>> SUBSTITUTION FOR 18 - 22 APRIL
>>>
>>> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827
>>> - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>>>
>>> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
>>> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
>>> TO #215 - AMBUSH MODUS OPERANI"
>>>
>>> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
>>> treason of any, more like neutral point of view. Neutrality may seem
>>> like a treason for either side a some points when you do not share the
>>> same desire to "kill, kill, kill the enemy", but from the point of the
>>> holiness of all life, it is faithful policy."
>>>
>>> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>>>
>>> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
>>> enemy targets now hit:
>>>
>>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303 HOURS
>>> ON 22 NOVEMBER 2022,
>>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>>>
>>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>>
>>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
>>> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
>>> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
>>> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
>>> attention to, observe; 1a2) to attend to; 1a3) to seek, look about
>>> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
>>> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
>>> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
>>> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
>>> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed;
>>> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to
>>> be passed in review, be caused to miss, be called, be called to
>>> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
>>> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
>>> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
>>> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael)
>>> numbered; 2) musterings, expenses;
>>>
>>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
>>> [#6, #3, #4, #6, #30] /
>>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
>>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
>>> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
>>> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
>>> importance; 1f1) important things; 1f2) great, distinguished (of men);
>>> 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY*
>>> *THINGS*; 1i) greatness;
>>>
>>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
>>> #200, #5] / [#5, #60, #70, #200] /
>>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
>>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
>>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>>
>>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
>>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
>>> #300] /
>>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
>>> [#20, #1, #300] /
>>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
>>> [#30, #1, #300] /
>>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300]
>>> / [#1, #300, #6] /
>>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300]
>>> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames;
>>> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
>>> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
>>> (fig.);
>>>
>>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
>>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
>>> [Isaiah 29:6]
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
>>> Islamic part of my heritage it is not uncommon to start mundane tasks
>>> with "Bismillah rahmanir Rahim" (which is a form of "in the name of
>>> the LORD Merciful, Amighty"), and is not considered presumptuous and
>>> neither treacherous.
>>>
>>> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
>>> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
>>> doesn't prevent you from being evil or totalitarian, in fact the very
>>> communism comes from Jewish philosopher who conceived it from the
>>> beginning in the form of a "dictatorship of proletarian", meaning with
>>> it probably the dictatorship of the Avant-Garde of the working class,
>>> the Party, not that the common worker would rule the country.
>>>
>>> However, today I saw a child in my current congregation, and I
>>> wondered how Mr. PUTIN didn't feel sorry for his enemies children when
>>> he commanded destruction of the Ukrainian energetic infrastructure,
>>> leaving them in Dark Ages and in apartments without heating or warm
>>> water in the incoming Winter months?
>>>
>>> If he felt that Ukrainians are Russians or at least a brotherly
>>> nation, why would he want the Ukrainian children to catch pneumonia or
>>> TBC?
>>>
>>> I know I do not want that for the Russian children or even the Russian
>>> brides. (Alas, the one I saw seemed like a good girl and marriage
>>> material, but the process of entering the sex industry is usually
>>> irreversible for the most involved.)
>>>
>>> If you did a more thorough research on my background, you'd find that
>>> my name in Arabic or Persian means "an outlook, an outlaw or a
>>> watcher". This means that my ontic purpose is being followed
>>> unbeknownst to you.
>>>
>>> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
>>> like a defeat, but as a victory of bringing a soul closer to Christ.
>>> Whoever is not against us is with us, and I saw many lesbian and gay
>>> people having the gifts of the grace of God. Unfortunately many are
>>> driven by hostile religion into the realm of Antichrist (sadly, back
>>> to the same deity of hatred that they ran away from - the price of Fear).
>>>
>>> I also feel not the grace of God, [within] the JW, the Orthodox
>>> Christianity, the Protestantism, or true Islam defeated by the above.
>>> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>>>
>>> If you do not want souls back and saved, that is certainly neither in
>>> the Lord nor from the Creator of the Universe (and souls in it)."
>>>
>>> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
>>> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE
>>> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>>>
>>> I only get my briefings and signally via news media which I then
>>> cohere to a tripartite number theoretical noumenon.
>>>
>>> My informal view is that RUSSIA is willing to transition towards a
>>> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
>>> RATIONALITY given it maintains its annexing of the eastern regions
>>> (ie. in my ignorant and petulant view such action is requisite for any
>>> diarchy) and establishes a buffer zone.
>>>
>>> Like the BIPARTITE paradigm it's grounded in #505 however the
>>> regaining of UKRAINIAN lands is but a technicality since the nature of
>>> DIARCHY is dual governance.
>>>
>>> That UKRAINE presently has no sense perception of such a possibility
>>> and seeks the most difficult option of border mutual exclusion.
>>>
>>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>>> AMERICANS et al, ought then by its articulation according to
>>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>>> stability and a foundation for prosperity.
>>>
>>> Given that RUSSIA has annexed the disputed Donbas regions, the task of
>>> establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
>>> conception established upon #27 - DUTIES / #68 - RIGHTS as
>>> UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
>>> BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
>>> prolonged psychological disposition of an irrational fear.
>>>
>>> A legal precedent is the Principality of Andorra as a diarchy
>>> established in 1278, as a microstate between France and Spain. Use
>>> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>>>
>>> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
>>> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>>> +0, 3, 6 <- AUTONOMY FORMULATION
>>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>>
>>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
>>> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>>
>>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
>>> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
>>> 1a) *LAND*; 1b) possession by inheritance;
>>>
>>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
>>> #23} 1) to live, have life, remain alive, sustain life, live
>>> prosperously, live for ever, be quickened, be alive, be restored to
>>> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
>>> continue in life, remain alive; iii) to sustain life, to live on or
>>> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
>>> from sickness; ii) from discouragement; iii) from faintness; iv) from
>>> death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
>>> iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
>>> cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
>>> preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
>>> health); 2b) to revive; 2c) to restore to life;
>>>
>>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
>>> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
>>> approached the one whose aid they would implore holding an olive
>>> branch entwined with white wool and fillets, to signify that they came
>>> as suppliants; 2) *SUPPLICATION*;
>>>
>>> #454 as [#200, #2, #200, #2, #50] /
>>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>>
>>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405
>>> % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>>
>>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
>>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
>>> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF*
>>> *A* *CITIZEN*;
>>>
>>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
>>> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
>>> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
>>> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
>>> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>>>
>>> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
>>> men") is a form of government by co-rule, with two people ruling a
>>> polity together either lawfully or de facto, by collusion and force."
>>>
>>> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
>>> near anything sharp, right?"
>>>
>>> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
>>> problem with and what is the rationale?
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>      1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>>       2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20,
>>> 20, 21]},
>>>       3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>>>       6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>>       9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>       27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>       54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
>>> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
>>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
>>> the #9 - AUTONOMOUS PRINCIPLE.
>>>
>>> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
>>> its slavery with an alternative #71 - WORLDVIEW."
>>>
>>> The anomalous characteristic pertains to GERMAN Nazism within 1933
>>> publishing the first volume of KITTEL's Theological Dictionary of the
>>> New Testament and undermining the foundations to the ROMAN STATE as
>>> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
>>> contradistinction (ie. we here convey our PERIHELION / APHELION
>>> evidence of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS
>>> #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas
>>> represented within the Biblical text:
>>>
>>> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI) /
>>> #454 - #3 - MIRED (HSIEN);
>>>
>>> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 - DEFECTIVENESS/
>>> DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or #530 - #79 -
>>> DIFFICULTIES (NAN);
>>>
>>> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
>>> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510
>>> - #59 - MASSING (CHU);
>>>
>>> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>>> faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
>>> certificate; a receipt; a voucher, 7. an official holding a document,
>>> 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit, 12. on time;
>>> regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE*
>>> *NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
>>>
>>> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE*
>>> *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
>>> *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
>>> form of address for a grandfather or grandmother, 9. the *HEAD* *OF*
>>> *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
>>>
>>> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
>>> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
>>> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>>>
>>> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
>>> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark
>>> compromise
>>>
>>> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting Jesus
>>> upon the way" #509 - #58 - GATHERING IN (HSI)).
>>>
>>> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>>>
>>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
>>> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
>>> GREEK, AND LATIN.
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>>> *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
>>>
>>>      #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#5, #10, #300, #6, #70, #5] /
>>>      #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
>>> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
>>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
>>> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
>>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>>> AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
>>> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>>>
>>>      #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
>>> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
>>> of consecration), earring; 1a1) stones of a crown, diadem, stones of
>>> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
>>> *PRIEST*; 1c2) of *NAZARITE*;
>>>
>>> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>>>
>>> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>>>
>>> 
>>>
>>>
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>>      #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
>>> #10, #600] /
>>>      #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>>      #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
>>> #2, #200, #10, #5] /
>>>      #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#5, #70, #2, #200, #10, #600] /
>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>>> AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
>>> the patriarchs and the Israelites; 2) a designation of the patriarchs
>>> and the Israelites;
>>>
>>> <http://www.grapple369.com/?idea:337,410,421>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>>
>>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>>> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State
>>> University of New York
>>>
>>> Initial Post: 7 December 2022
>>>
>>
>



--


That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S | T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-13 05:00:14 UTC
Permalink
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"

<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>

"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"

{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}

<http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>

    #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
    #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
    #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
[#100, #200, #1, #6] /
    #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
#1, #5] / [#1, #100, #200, #1, #500] /
    #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
    #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
#10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
#14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

    #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
    #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] /
[#2, #300, #40, #10] /
    #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
#346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
    #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
    #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
*SOUL*, self, life, creature, person, appetite, mind, living being,
desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;

DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
    #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
#1, #5] /
    #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, #5] /
    #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10,
#500] /
    #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1,
#5] /
    #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5,
#700] /
    #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
vision (power of seeing);

    #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
    /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#1,
#200, #6, #900] /
    #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
    #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900] /
[#10, #200, #6, #900] /
    #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
#90, #6] /
    #337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90, #600] /
    #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6, #700] /
    #361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90, #6,
#700] /
#296 as [#200, #6, #90] / [#200, #6, #900] /
#327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle
as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring
or move quickly, hurry; 1c2) to drive away from, cause to *RUN* *AWAY*;

    #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
    #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
    /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
#5, #200, #10, #70, #6] /
#296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 =
#30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
sound a signal for war or march; 1a3) to shout in triumph (over
enemies); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c)
(Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;

YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"

<https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>

#1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10, #200]
= Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem = 'set ye
double peace'; 1) denotes either the city itself or the inhabitants; 2)
'the Jerusalem that now is', with its present religious institutions,
i.e. the Mosaic system, so designated from its primary external
location; 3) 'Jerusalem that is above', that is existing in heaven,
according to the pattern of which the earthly Jerusalem was supposed to
be built; 3a) metaphor: 'the City of God founded by Christ', now wearing
the form of the church, but after Christ's return to put on the form of
the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that is
the heavenly abode of God, Christ, the angels, saints of the Old and New
Testament periods and those Christians that are alive at Christ's
return; 5) 'the New Jerusalem', a splendid visible city to be let down
from heaven after the renovation of the world, the future abode of the
blessed;

<http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.1.3>

G2414@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
   @3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG (#34),
   @4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
COMMIT NO FRAUD {%7}),
   @5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS: SHENG
(#142),
   @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 - SEVERANCE:
KE (#212),
   @7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION: YI
(#242),
   @8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU (#318),
   @9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
   @10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
   @11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#438),
   @12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG (#476),
   Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
(HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG)
} // #1205

#25 - 𝌞爭 = #476
zhēng: 1. to compete; to struggle; to fight; to contend; to strive, 2.
to snatch; to capture, 3. to debate; to dispute, 4. to lack; to differ;
to vary, 5. to advise against, 6. how; what way; what, 7. very; extremely

WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
"Adapting the metaphor of Master Chia, Yang warns the emperor about the
disproportionate strength of certain factions at court. More generally,
the Mystery inveighs against any subordinate who usurps his leader's
power. Also, all secondary goals (e.g., those for wealth, position, and
fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
keeping to the Way. Why? In the words of one HAN philosopher:

    #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
#70, #300, #5] / [#40, #70, #300, #10] /
    #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #500] /
    #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #10,
#600] / [#20, #40, #70, #300, #10, #500] /
#476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
#41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
#70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
= #20} 1) a journey; 2) a going, that is: *PURPOSE*, *PURSUIT*,
*UNDERTAKING*;

#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
*SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;

The #509 - *SMALL* is properly adjunct to the large. . .. The important
and the large should have the means to control the unimportant and the
#509 - *SMALL*.

#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
#4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
(of soldiers); 1a) rows, ranks; 1b) technical term of building; 1b1)
meaning unknown;

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
(H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft of
a spear; 1a2) spear-head;

APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
FATHOMING #7: Contending with shield and #476 - *LANCE*
Means: They protect the ruler's person.

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
#100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317): {UMBRA:
#1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A* *WAY*
*OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
draw near to, approach; 2a) the land which a sailor is approaching
seeming to approach him;
YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"

<https://www.youtube.com/watch?v=-dEqUuJpRoY>

#327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] as [#5, #20, #4, #9,
#20, #8, #200, #10, #200] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
#20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA: #477
% #41 = #26} 1) a revenging, *VENGEANCE*, punishment;

    #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
#200, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#60,
#8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22} 1) *TO*
*GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in trade; 1a)
(Qal); 1a1) to go about to and fro (in business); 1a2) trader,
trafficker (participle); 1b) (Pilpel) to palpitate;

Weapons are properly employed when used for the public good; their use
for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
king's advance riders protect the royal person as he #476 - *MAKES*
*HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
king's host" and "the commander . . . who is a pattern to all the states."

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to *FILL*;
1a) (P'al) to fill; 1b) (Ithp'al) to be filled;

APPRAISAL #8: The wolf #476 - *FILLS* its mouth
With the #276 - *ARROW* at its back.
FATHOMING #8: The wolf cramming its mouth
Means: He does not turn to see the harm.

    #84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20, #40,
#5] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
*WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

Credits: "iStock (Getty Images) | Umi_ko"

Wolves epitomize all that is wicked and rapacious to the sedentary
farmers of north and central China. Here greed comes at the expense of
#476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
fails to notice the angry hunter or bow. (The image probably comes from
the Chinese constellations, where the Wooden Bow lies directly behind
the Wolf. Certainly, talk of greed is also appropriate to the Stomach
constellation aligned with this tetragram.)

The moral is clear: Greed is risky, since it works against one's
long­term interests. As the Han proverb says, "In carrying out early
matters, don't forget the later ones."Or, in the words of Aesop, "False
confidence is the forerunner of misfortune." [@1, pages 205]

#58 - 𝌿翕 = #509
xī: 1. to open and close, 2. friendly; agreeable, 3. flourishing;
abundant, 4. to converge; to bring together, 5. to pull back; to
contract, 6. rustling sound

WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
"Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not augur
well. Only minds with a unified vision in accord with cosmic laws can
hope to succeed.

#509 as [#1, #50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA:
#699 % #41 = #2} 1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not
understanding, unwise, foolish;
APPRAISAL #2: Closing in at the dark center,
He aims for what is tried and true.
FATHOMING #2: Into the dark center
Means: He corrects the self.

The individual maximizes his own charismatic force by focusing on his
"dark center," the hidden conscience, wellspring of all good action that
reflects the dark center of phenomenal existence, the Tao. Once his
thoughts focus on the Way, succeeding actions will not go astray, just
as a careful aim in archery insures an accurate #276 - *SHOT*. This
directed devotion to the Right contrasts with the aimless activity
described in Appraisal 1.

#586 as [#10, #200, #6, #300, #30, #40] / [#10, #200, #6, #300, #30,
#600] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
'teaching of peace'; 1) the chief city of Palestine and capital of the
united kingdom and the nation of Judah after the split;

    #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #5, #6] /
    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10, #10,
#200, #5] /
    #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #6, #200, #50, #6] /
    #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #200, #50,
#10] / [#40, #6, #200, #10, #500] /
    #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6,
#200, #6, #50, #10] /
    #306 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #50,
#10, #200, #600] /
    #341 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40, #5,
#40, #6, #200, #10, #600] /
    #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #40, #6, #200,
#10, #600] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw,
shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay,
set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal)
to be *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) *TO* *SHOOT*; 1c3)
to point out, show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to
throw water, rain;

    #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #300, #30,
#600] /
    #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #40, #300, #30,
#600] /
    #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #300, #30, #40,
#10, #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a
covenant of peace, be at peace; 1a) (Qal); 1a1) *TO* *BE* *AT* *PEACE*;
1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace
(participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to cause to be
at peace; 1d) (Hophal) to live in peace; 2) to be complete, be sound;
2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be sound,
be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
2b3) to make whole or good, restore, make compensation; 2b4) to make
good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
complete, perform; 2d2) *TO* *MAKE* *AN* *END* *OF*;

    #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #20, #30, #400] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#10,
#20, #30, #400, #10, #6] = yâkôl (H3201): {UMBRA: #60 % #41 = #19} 1) to
prevail, overcome, endure, have power, be able; 1a) (Qal); 1a1) to be
able, be able to gain or accomplish, be able to endure, be able to
reach; 1a2) to prevail, prevail over or against, overcome, be victor;
1a3) to have ability, have *STRENGTH*;

It is equally possible, however, that perfect virtue and great #476 -
*STRENGTH* are here conjoined in a single individual, whose efforts will
be blessed.

APPRAISAL #7: Drawn in the #276 - *ARROW'S* string—
Ah, how pitiable!
FATHOMING #7: Grief from the string drawn in
Means: He is caught in the net of harm.

#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
#5, #90, #6, #400, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
(Qal) to *FLY*; 2) to *STRUGGLE*; 2a) (Niphal) to struggle; 2b) (Hiphil)
to struggle; 3) to strip off, *MAKE* *DESOLATE*, fall in ruins; 3a)
(Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps (participle);

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#10,
#6, #50, #400, #10] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30} 1) dove,
pigeon;

The hunter ties a string to his #276 - *ARROW* for three good reasons:
first, the fallen prey is then more easily located by the hunter;
second, the #276 - *ARROW* is then preserved for future use; and third,
the string comes in handy when the hunter goes to pin back the pitiful
wings that still #509 - *STRUGGLE* to #509 - *FLY*. The bird #276 -
*SHOT* down in mid-flight is effortlessly pulled towards the archer, who
easily binds its wings, making escape impossible. By analogy, the person
in mid-career is easily felled by a calculating enemy, who renders his
prey utterly helpless.

APPRAISAL #8: He shakes off the net,
Breaking its meshes:
A close call.
FATHOMING #8: Shaking nets and cutting cords
Means: In danger, he manages to go on.

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30,
#40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 = #36} 1)
bait, lure, *SNARE*;

Though the hunter's prey is already #476 - *ENSNARED*, it manages to
struggle free. Such a narrow escape must strike the victim's heart with
fear. If the individual is thereby inspired to reform his behaviour,
initial calamity can #385 - *END* in good fortune.

APPRAISAL #9: He brandishes his horn,
Using it only to attack his kin.
FATHOMING #9: Brandishing its horn
Means: He exterminates his own kind.

#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#400,
#4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400, #5] = dâmâh (H1820):
{UMBRA: #49 % #41 = #8} 1) to cease, cause to cease, cut off, *DESTROY*,
perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
(Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of
the theophany;

#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#40,
#7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10}
1) purpose, discretion, device, plot; 1a) purpose; 1b) discretion; 1c)
devices (*EVIL*);

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#70,
#300, #6, #100] = ʻâshôwq (H6216): {UMBRA: #476 % #41 = #25} 1)
*OPPRESSOR*, extortioner;

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#70,
#300, #6, #100] / [#70, #6, #300, #100] = ʻâshaq (H6231): {UMBRA: #470 %
#41 = #19} 1) to press upon, oppress, violate, defraud, *DO* *VIOLENCE*,
get deceitfully, wrong, extort; 1a) (Qal); 1a1) to oppress, wrong,
extort; 1a2) to oppress; 1b) (Pual) to be exploited, be crushed;

#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#70, #100, #300] = ʻiqqêsh (H6141): {UMBRA: #470 % #41 = #19} 1)
twisted, distorted, crooked, *PERVERSE*, perverted;

Provocative acts often bring down #509 - *DESTRUCTION* not only upon
oneself, but upon one's relatives. This was especially true in ancient
China, where the law assumed collective responsibility for all serious
crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan
exterminated and his ancestors forever deprived of sacrifices. In this
way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
pages 344, 346]

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

On 12/12/2022 07:26, dolf wrote:
> #59 - 𝍀聚 = #510
> jù:    1. to assemble; to meet together, 2. to store up; to collect; to
> amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
> crowd, 6. savings
>
> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300,
> #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1)
> *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
> of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of a talent
> and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
> 528 grains;
>
> MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
> DECEMBER 2022
> 
>
> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
> #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM,
> CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
> THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
> THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR
> WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>
> YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
> ft. LES 2000 CHORISTES"
>
> <https://www.youtube.com/watch?v=TzF0Ih4jDCE>
>
> "Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
> QUEEN ELIZABETH II APPARITION)
> The truth is, I never left you
> All through my wild days, my mad existence
> I kept my promise
> Don't keep your distance
> Have I said too much?
> There's nothing more I can think of to say to you
> But all you have to do is look at me to know
> That every word is true."
>
> {@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)}
> <http://www.grapple369.com/?idea:134,303,495,641>
>
> ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr (H214):
> {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) *TREASURE*
> (*GOLD*, *SILVER*, etc); 1b) store, supplies of food or drink; 1c)
> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
> magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
> armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
>
> DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399):
> {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
> *MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
> reverence to; 1a2) to serve;
>
> #495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
> #100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA: #292
> % #41 = #5} 1) a placing of one thing by the side of another,
> juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
> comparison of one thing with another, likeness, similitude; 2b) an
> example by which a doctrine or precept is illustrated; 2c) *A*
> *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
> *USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES* *OF*
> *MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE* *NATURE*
> *AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY* *PORTRAYED*;
> 2d) a parable: an earthly story with a heavenly meaning; 3) a pithy and
> instructive saying, involving some likeness or comparison and having
> preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
> 5) an act by which one exposes himself or his possessions to danger, a
> venture, a risk;
>
> #641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
> #27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
>
> On 12/12/2022 00:13, dolf wrote:
>> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
>> TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
>> (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>>
>> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>>
>> The simple and unequivocal fact of our substantiated religious belief
>> as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
>> such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 =
>> #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
>> with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
>> gives cause for the reasonable view that there is no TRUTH to the
>> RELIGIOUS BELIEF of others which is otherwise substantiated by an
>> anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE
>> THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304:
>> IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
>> DEVICE." [Acts 17:29]
>>
>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5,
>> #10, #1, #200] /
>> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
>> = #7} 1) a general name of deities or divinities as used by the
>> Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
>> 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
>>
>> #3 - 𝌈礥 = #454
>> xián    1. difficult, 2. firm, 3. hard
>>
>> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
>> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
>> #2, #100, #300, #10] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
>> #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
>> to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
>> *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*;
>> 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
>> 1b) (Pual) to be sought;
>>
>> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
>> OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY
>> GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME
>> FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU
>> SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE
>> ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO
>> THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
>>
>> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>>
>> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>>
>> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
>> AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
>> *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
>> FORTH THE PRAISES OF THE *LORD*-H3068:.
>>
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba
>> = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
>> son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
>> Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
>>
>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON
>> 3 JANUARY as [#2, #2, #6, #1, #700] /
>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>> #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>> #2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
>> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
>> come; i) to come with; ii) to come upon, fall or light upon, attack
>> (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
>> in; 1b3) to bring in, cause to come in, gather, cause to come, bring
>> near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
>> 1c1) to be brought, brought in; 1c2) to be introduced, be put;
>>
>>      #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>> #1, #6] / [#6, #300, #1] /
>>      #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #50, #300, #1] / [#50, #300, #1, #5] /
>>      #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
>> #300, #1, #10] / [#10, #50, #300, #1] /
>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2,
>> #5, #50, #300, #1, #600] /
>> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
>> #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
>> to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
>> to bear, carry, support, sustain, endure; 1a3) to take, take away,
>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
>> to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
>> lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
>> 1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
>> (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
>> cause one to bear (iniquity); 1e2) to cause to bring, have brought;
>>
>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
>> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
>> measure of weight; 1c) of brilliance, splendour (fig.);
>>
>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30,
>> #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
>> *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
>> ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;
>>
>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
>> #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
>> *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
>> pointings of 0136;
>>
>>      #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather,
>> collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
>> gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
>> *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be
>> gathered together;
>>
>> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
>> THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH
>> ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
>> GLORY." [Isaiah 60:3-7]
>>
>> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>>
>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON
>> 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50,
>> #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 - PRAXIS OR
>> RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400, #10] = yâlad
>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>> gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF*
>> *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked (behaviour);
>> 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
>> help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>> declare one's birth (pedigree);
>>
>> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
>> Yang ch'i stirs slightly. Though stirred, it is mired [in yin].
>> "Mired" refers to the difficulty attending the #454 - *BIRTH* *OF*
>> *THINGS*.
>>
>> This tetragram explores the difficulty experienced at the start of any
>> initiative. The character used for the title of this tetragram, a
>> hapax graphomenon found only in the Mystery, is made up of two
>> components: the first means "stone," the second means "firm" or
>> "solid." Cognates for the title character include "to bind tightly or
>> fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
>> movement is sluggish and weighted down at the beginning. Throughout
>> the tetragram, the title character is played off against the verb, "to
>> pull out," an action which is always viewed favourably. The title,
>> then, must indicate the lamentable situation in which something is
>> "held fast" or "mired" in some kind of trouble. This definition is
>> supported by the Head text that pictures yang ch'i *LIKE* *A* *CHILD*
>> *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF* *THE* *COSMIC*
>> *WOMB*. (Note the tetragram's correlation with the Woman constellation.)
>>
>> Like the succeeding tetragram Barrier, this tetragram emphasizes the
>> dangers inherent in premature action. The early Appraisals in
>> particular show the disadvantages of inadequate development, which
>> prevents clean extraction (of the hair from the head, of evil from the
>> self, of the worthy man from obscurity, of the world from its
>> benighted customs). The wise man #454 - *AWAITS* the proper time in
>> the cycle so that trends favour him, knowing that even yang ch'i must
>> wait until spring before manifesting itself in full glory.
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
>> #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
>> wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
>> wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
>>
>> In an additive narrative form borrowed from the Changes, Appraisals
>> 5­7 skilfully use the metaphor of the journey to suggest the course of
>> potential development from moral ignorance to full appreciation of the
>> Tao. #454 / #510 - *LIKE* the traveler, the person set upon
>> self­-cultivation meets various obstacles and detours, but so long as
>> he never swerves from the right path, he will eventually arrive safely
>> at his destination.
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
>> #40, #10] / [#4, #40, #10, #400] /
>> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
>> #4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to
>> be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
>> liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
>> like; 1d) (Niphal);
>> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
>> CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
>> *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN*
>> *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
>> CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
>> INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT
>> OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS
>> CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF DAVID:)
>> TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD."
>> [Luke 2:1-5]
>>
>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
>> #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF*
>> *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT*
>> *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of
>> their own accord; 1a2) of those who are expelled or cast out; 1b)
>> metaphor:; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
>> come forth from physically, arise from, to be born of; 1b3) to go
>> forth from one's power, escape from it in safety; 1b4) to come forth
>> (from privacy) into the world, before the public, (of those who by
>> novelty of opinion attract attention); 1b5) of things; i) of reports,
>> rumours, messages, precepts; ii) to be made known, declared; iii) to
>> be spread, to be proclaimed; iv) to come forth; 1) emitted as from the
>> heart or the mouth; 2) to flow forth from the body; 3) to emanate,
>> issue; 31) used of a sudden flash of lightning; 32) used of a thing
>> vanishing; 33) used of a hope which has disappeared;
>>
>> #39 - 𝌬居 = #490
>> jū:    1. residence; dwelling, 2. to be at a position, 3. to live; to
>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
>> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
>> to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
>> particle
>>
>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
>> #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 =
>> #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
>> #54 - 𝌻昆 = #505 - *HORUS*
>> kūn:    1. elder brother, 2. descendant; elder brother
>>
>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
>> #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505
>> % #41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.;
>>
>> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
>> ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
>> AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL,
>> THAT THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND
>> JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
>>
>> When studying the great conjunction of 1603, Johannes Kepler thought
>> that the *STAR* OF BETHLEHEM might have been the occurrence of a great
>> conjunction. He calculated that a triple conjunction of JUPITER AND
>> SATURN occurred in 7 BC (−6 using astronomical year numbering).
>>
>> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
>> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
>> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
>> *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
>> #15 - TEFNUT (SATURN: #260),
>> #34 - GEB (JUPITER: #175),
>> #65 - NUT (MARS : #65),
>> #111 - OSIRIS (SUN: #34),
>> #175 - ISIS (VENUS: #369),
>> #260 - SET (MERCURY: #111),
>> #369 - NEPHTHYS (MOON: #15),
>> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
>> *BABY* *JESUS*
>>
>> Such a notion would conform to the theory of JUPITER / SATURN
>> conjunction (however I don't have sufficient knowledge of the subject)
>>
>> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
>> TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
>> FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE
>> FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT
>> ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.
>>
>> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
>> SOCIETY." [page 3]
>>
>> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
>> WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
>> GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
>> THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
>> THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
>> THAT PERIOD.
>>
>> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
>> MAKE US LIKE THEM.
>>
>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
>> STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
>> ALL." [page 10]
>>
>> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
>> Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
>> are level" in arguing for the absolute equivalence of all experience.
>> Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG
>> insists upon the substantive differences between various courses of
>> action open to the individual. In his verses, then, mountain and abyss
>> are shown to be far more dangerous than hill and gully.
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>> #7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to
>> be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to
>> be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to
>> cleanse, make cleanse, make clean;
>>
>> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
>> Its boundaries are unseen,
>> Stored away, pent-up in the Springs.
>> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
>> Means: Transformations take place in secret.
>>
>> Since this tetragram corresponds to the second week after the winter
>> solstice, yang ch'i remains confined to the watery netherworld of the
>> Yellow Springs. Although its outline is unclear, its potency is
>> signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
>> yellow in two senses: It is essential to future development and
>> nourishing like yellow Earth. It is #454 - *PURE* in that it is both
>> unadulterated and concentrated, though latent. Here it is poised to
>> feed the roots of future action.
>>
>> Position 1 is aligned with the Beginning of Thought, as well as with
>> the Water phase. The watery depths symbolize the mind's unseen
>> operations prior to action and may also suggest the suasive potential
>> of the superior man.
>>
>> APPRAISAL #2: The yellow is impure,
>> Bent at the root.
>> FATHOMING #2: That yellow is impure
>> Means: What is central and suitable is lost.
>>
>> The commentator FAN WANG attributes arrested development to the
>> antagonistic relation between the agent Fire (assigned to Appraisal 2)
>> and the agent Wood (assigned to the full tetragram and to Appraisal
>> 3). But SSU­MA KUANG seems much closer to the mark: If the base is
>> #454 / #463 - *WEAK* in any way, future growth is sure to be stunted.
>> Our attention is drawn to the petty man whose #454 / #463 - *WEAK*
>> conscience impedes his moral growth.
>>
>> APPRAISAL #3: The rosy babe is lifted up
>> So that original purity
>> Will have its rightful end.
>> FATHOMING #3: Newborn child, lifted and lifted,
>> Means: Father and mother attend to it.
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
>> #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord,
>> *NOBLE*;
>>
>> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
>> to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red
>> signifying virile yang ch'i, and by extension, perfect potentiality,
>> auspicious coherence, and concentration of the vital powers. The
>> powerful metaphor of the rosy babe is typically employed by early
>> Taoist thinkers to prove the remarkable strength of the inborn
>> capacities. However, the Mystery is careful to distinguish the
>> potential for virtue implanted in all of us from its eventual
>> actualization in the #454 - *NOBLE* man. The seeds of inborn goodness
>> are fragile and easily lost. And a return to infantile spontaneity is
>> by no means to be confused with true virtue. Just as the #484 -
>> *NAKED* *CHILD* in its highly vulnerable state requires the support of
>> both loving parents, so does full development of the heart/mind depend
>> upon careful training received from moral superiors. This poem praises
>> not the child, but those authorities (living or dead) who guide their
>> subordinates "as if they were tending a #454 - *NEWBORN* *BABE*." As
>> the Changes maxim puts it, "To nourish the Right in the young
>> ignoramus is the task of the sage."
>>
>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>> #30, #80, #10, #20, #1, #40, #5, #50] /
>>      #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #30, #80, #10, #7, #70, #40, #5, #50] /
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
>> #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 =
>> #30} 1) to *HOPE*; 1a) in a religious sense, to wait for salvation
>> with joy and full confidence; 2) hopefully to trust in;
>>
>> Of course, once the extended course of moral training has led the
>> child to realize his full potential for humanity, the son becomes the
>> joy of his parents' old age. That explains why the parents watch over
>> it not only with anxiety, but also with affection and #454 - *HOPE*.
>>
>> APPRAISAL #4: Pulling out our faults
>> Is not possible by force.
>> FATHOMING #4: Uprooting our faults
>> Means: This goes beyond physical strength.
>>
>> The Appraisal's correlation with the phase Metal may account for its
>> references to physical force. In any case, by referring to the
>> difficulties of reform, these lines balance Yang's reference to
>> original purity in Appraisal 3. The Mystery is careful not to promote
>> an idealistic vision of man in the state of nature. According to YANG
>> HSIUNG, the inborn nature at birth is a mixture of good and evil; only
>> those who weed out their evil tendencies can become truly good. But
>> the application of physical force alone cannot produce improvement; as
>> Yang writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the
>> petty man, in physical strength." The best way to correct oneself is
>> to follow the example of moral superiors, either in person or through
>> study of their #454 - *TEACHINGS*.
>>
>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
>> #10, #4, #1, #200, #20, #5] /
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
>> #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 %
>> #41 = #14} 1) to teach; 1a) to hold discourse with others in order to
>> instruct them, deliver didactic discourses; 1b) to be a teacher; 1c)
>> to discharge the office of a teacher, conduct one's self as a teacher;
>> 2) to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE*
>> *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or
>> expound a thing; 2e) to teach one something;
>>
>> Since the verb "pull out" can also mean "raising someone from
>> obscurity," these verses also conceivably rebuke the ruler for his
>> appointment of officials. This possibility is strengthened by the
>> alignment of Position 4 with ministerial rank. Two commentators (FAN
>> WANG and SSU­MA KUANG), therefore, offer a second reading for the
>> Appraisal:
>>
>> To raise me from obscurity, [despite? because of?] faults, By force,
>> one cannot overcome [difficulties].
>> To raise me from obscurity, [despite? because of?] faults, Force is
>> not up to [the task].
>>
>> In selecting his officials, the ruler has consciously or inadvertently
>> chosen those who prefer to rule by force.
>>
>> APPRAISAL #5: To pull the chariot
>> Out of mountain or abyss
>> Is a task befitting the great man.
>> FATHOMING #5: Pulling chariots from mountain and abyss
>> Means: This is the strength of the highly placed.
>>
>> As in the West, the abyss symbolizes desperate situations; the
>> mountain, dangerous heights to be scaled. The term "great man" can
>> refer either to a giant or to the worthy man fit to govern others. If
>> the chariot represents political purchase, the magnitude of the
>> ruler's difficulties is suggested by both the extremely dangerous
>> location of the carriage and its stalled condition. It will take a
>> great man in high places to rescue the stranded state from its
>> precarious position. A fine example of incremental repetition,
>> Appraisals 5­9 follow the chariot on its progress.
>>
>> APPRAISAL #6: Leading his chariot,
>> He enters the ruins.
>> FATHOMING #6: Leading his chariot into the ruins
>> Means: He has not found the Way.
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>> #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
>> kindred, redemption, right of redemption, price of redemption; 1a)
>> kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
>> redemption, redemption price;
>>
>> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
>> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets
>> off in a direction which leads to ultimate destruction. Perhaps he has
>> been poorly advised by his ministers.
>>
>> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
>> There he is brought an OX
>> FATHOMING #7: To escape the defile, go up the hill
>> Means: There is no substitute for timely aid.
>>
>> Although the chariot has not yet reached the safety of the level
>> plain, imminent danger has been avoided. And though the chariot is
>> ill­-suited to hilly terrain, this present move has two advantages:
>> first, from the top of a hill, the driver can see the Way all the more
>> clearly; second, the top of the hill is more defensible. Since someone
>> brings an ox, reliable help from outside has been secured. The
>> ultimate source of this valuable aid is indicated by a pun. The graph
>> for hill is also used for the personal name of Confucius, the great
>> sage-­master.
>>
>> APPRAISAL #8: Failing to pull the chariot free,
>> He cracks his ribs, cracking axle.
>> FATHOMING #8: Failing to pull the chariot free
>> Means: He harms his own person.
>>
>> The petty individual who fails to measure his own strength will not be
>> able to pluck himself from danger. Instead, his misguided efforts will
>> simply compound his problems. Here, both his tools and his person
>> suffer. If the carriage stands for the state, both the ruling house
>> and its head are overturned.
>>
>> APPRAISAL #9: High mountains tower.
>> Below, the river breaks in waves.
>> That man has an oar­ drawn ferry.
>> With him, you can cross.
>> FATHOMING #9: High mountains, great rivers
>> Means: Without the boat, impossible to cross.
>>
>> Position 9 represents an extreme situation. Here either course of
>> action seems to present its own dangers. To one side, there are
>> towering mountains; on the other, raging rapids. Extreme caution must
>> be exercised if death (physical or moral) is to be avoided. The wise
>> individual keeps on the alert for outside help in order to survive.
>>
>> Among the waters, there are great rivers; among the mountains, there
>> are towering peaks. What is tall or great, ordinary men cannot cross.
>> . . . Surely it has never happened yet that one discards the boat to
>> cross the waters. Nor has it ever happened that one discards the Five
>> Classics [of Confucianism] but is saved in the Way.
>>
>> For YANG HSIUNG, Confucian tradition as recorded in the Classics
>> provides the only vehicle by which to pass through life's
>> vicissitudes." [@1, pages 102 to 106]
>>
>>      #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #8,
>> #40, #8, #10, #200] /
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>> #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 =
>> #29} 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get
>> married, to marry; 1b) to give one's self in marriage; 2) to give a
>> daughter in marriage;
>>
>> #12 - 𝌑童 = #463
>> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
>> 5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
>> Tong, 9. young, 10. *UNMARRIED*
>>
>> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#6, #2, #400, #10, #5, #600] /
>>      #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400,
>> #5] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2,
>> #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004): {UMBRA:
>> #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
>> or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of
>> abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
>> receptacle; 4) home, house as containing a family; 5) household,
>> family; 5a) those belonging to the same household; 5b) family of
>> descendants, descendants as organized body; 6) household affairs; 7)
>> inwards (metaphor:); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41 =
>> #33} 1) *VIRGIN*;
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#8, #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12} 1)
>> wedding, *MARRIAGE*;
>>
>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
>> #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
>> parent, the *PARENTS*;
>>
>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80,
>> #1, #10, #4, #10, #70, #50] /
>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
>> #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1) a
>> young child, a little boy, a little girl; 1a) infants; 1b) children,
>> little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD* *JUST*
>> *RECENTLY* *BORN*; 1d) of a more advanced child; of a mature child;;
>> 1e) metaphor: children (like children) in intellect;
>>
>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40, #70,
>> #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
>> established, anything received by usage, a custom, a law, a command;
>> 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
>> *STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is
>> approved of God; 1a2) a precept or injunction; 1a3) the rule of action
>> prescribed by reason; 1b) of the Mosaic law, and referring, acc. to
>> the context. either to the volume of the law or to its contents; 1c)
>> the Christian religion: the law demanding faith, the moral instruction
>> given by Christ, esp. the precept concerning love; 1d) the name of the
>> more important part (the Pentateuch), is put for the entire collection
>> of the sacred books of the OT;
>>
>> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
>> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
>> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE
>> *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE
>> *LAW*-G3551: (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving
>> birth to a male, the mother is impure for 7 days, followed by 33 days
>> of purification [v21-22]),
>>
>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
>> even, indeed, but;
>>
>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>> JANUARY as [#4, #5, #60, #1, #10] /
>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
>> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1) to
>> take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2) to
>> take up, receive; 2a) used of a place receiving one; 2b) to receive or
>> grant access to, a visitor, not to refuse intercourse or friendship;
>> 2b1) to receive hospitality; 2b2) to receive into one's family to
>> bring up or educate; 2c) of the thing offered in speaking, teaching,
>> instructing; 2c1) to receive favourably, give ear to, embrace, make
>> one's own, approve, not to reject; 2d) to receive. i.e. to take upon
>> one's self, sustain, bear, endure; 3) to receive, get; 3a) to learn;
>>
>>      #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50] =
>> theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
>> general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
>> God the Father, the first person in the trinity; 2b) Christ, the
>> second person of the trinity; 2c) Holy Spirit, the third person in the
>> trinity; 3) spoken of the only and true God; 3a) refers to the things
>> of God; 3b) his counsels, interests, things due to him; 4) whatever
>> can in any respect be likened unto God, or resemble him in any way;
>> 4a) God's representative or viceregent; 4a1) of magistrates and judges;
>>
>>      #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>> #10, #4, #5, #10, #300, #5] /
>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
>> #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO*
>> *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the senses;
>> 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to
>> turn the eyes, the mind, the attention to anything; 1d2) to pay
>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>> what must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>> behold; 1e) to experience any state or condition; 1f) to see i.e. have
>> an interview with, to visit; 2) to know; 2a) to know of anything; 2b)
>> to know, i.e. get knowledge of, understand, perceive; 2b1) of any
>> fact; 2b2) the force and meaning of something which has definite
>> meaning; 2b3) to know how, to be skilled in; 2c) to have regard for
>> one, cherish, pay attention to (1Th. 5:12);
>>
>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70, #200]
>> = laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*, *PEOPLE*
>> *GROUP*, *TRIBE*, *NATION*, all those who are of the same stock and
>> language; 2) of a great part of the population gathered together
>> anywhere;
>>
>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>> FEBRUARY as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí
>> (G1909): {UMBRA: #95 % #41 = #13} 1) upon, on, at, by, before; 2) of
>> position, on, at, by, over, against; 3) to, over, on, at, across,
>> against;
>>
>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
>> #10, #200] /
>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
>> #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1)
>> to utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the
>> tongue or the faculty of speech; 2b) to utter articulate sounds; 3) to
>> talk; 4) to utter, tell; 5) to use words in order to declare one's
>> mind and disclose one's thoughts; 5a) to speak;
>>
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>> #300, #100, #9, #5] / [#6, #5, #300, #100, #9] /
>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 =
>> #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet, rest,
>> lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be
>> undisturbed; i) to be at peace (of land); 1a2) to be quiet, be
>> inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness, display
>> of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
>> quietness, pacify, allay;
>>
>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
>> #5} 1) a *MOTHER*; 2) metaphor: the source of something, the motherland;
>>
>> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
>> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
>> #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng
>> (明): *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH
>> THOU HAST PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A
>> *LIGHT*-G5457: TO LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US TO
>> GOD [1Peter 3:18]), AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL (yǐ
>> (以): *ISRAEL*). AND JOSEPH AND HIS *MOTHER*-G3384: MARVELLED
>> *AT*-G1909: THOSE THINGS WHICH WERE *SPOKEN*-G2980: OF HIM.
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317): {UMBRA:
>> #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN* *A* *WAY*
>> *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable
>> to God; 1b) in a forensic sense, to summon (to trial or punishment);
>> 2) to draw near to, approach; 2a) the land which a sailor is
>> approaching seeming to approach him;
>>
>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>
>> #45  #5 #61
>> #53 #37 #21
>> #13 #69 #29
>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776): *CITY*-*STATE*
>>
>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>
>> #114 = [#69, #45]
>> #135 = [#69, #45, #21]
>> |
>> |
>> |
>> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
>> (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
>> #13 - INCREASE (TSENG)]
>>
>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>> (REMEMBER THE SABBATH)
>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
>> PARENTS)
>>
>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER POPPY
>> WREATH, #71 - MITHRAS) IMPETUS
>>
>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>> TRANSFORMATIONAL PROTOTYPE
>>
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
>> based: BEAR NO FALSE WITNESS)
>>
>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>
>> |
>> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
>> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6,
>> #70, #2, #200, #10, #600] /
>> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
>> the patriarchs and the Israelites; 2) a designation of the patriarchs
>> and the Israelites;
>>
>> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER,
>> BEHOLD, THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF
>> *MANY*-G4183: IN ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH
>> SHALL BE SPOKEN AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN
>> SOUL ALSO,) THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>>
>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100, #10,
>> #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or Miriam
>> = 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary
>> Magdalene, a women from Magdala; 3) Mary, the sister of Lazarus and
>> Martha; 4) Mary of Cleophas the mother of James the less; 5) Mary the
>> mother of John Mark, a sister of Barnabas; 6) Mary, a Roman Christian
>> who is greeted by Paul in Rom. 16:6;
>>
>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
>> #1, #10] /
>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30, #30,
>> #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*, much,
>> large;
>>
>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA: #282
>> % #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>>
>> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
>> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN
>> CITY NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN SPIRIT
>> (míng (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND THE
>> GRACE OF *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>>
>> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS
>> (T'UNG): "Significantly, each of these instruments for *COMMUNICATION*
>> *WITH* *THE* *DIVINE* *REPRESENTS* *ACCUMULATED* *AGE* *AND*
>> *EXPERIENCE*: the graph for milfoil contains the character for "old"
>> within it, while the marvellous capacities of the turtle are
>> attributed to its fabled longevity. By implication, if the ancients
>> are consulted in every doubtful case, a miracle will take place: the
>> individual will emerge from obscurity and muddleheadedness (the
>> "muck") to gain enlightenment and honour (an "anointment").
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
>> to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE*
>> *OF* *DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
>> prophesy; 1) under influence of divine spirit; 2) of false prophets;
>>
>> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
>> Yet he cannot proceed by its light.
>> FATHOMING #3: The Eastern Star already shining
>> Means: Why not go?
>>
>> dōng (東):    1. east, 2. master; host, 3. Dong
>>
>> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction
>> of the moon and the sun, 9. a celestial body, 10. early morning, 11.
>> destiny, 12. Chen
>>
>> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3. to
>> use; to grasp, 4. according to, 5. because of, 6. on a certain date,
>> 7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
>> 11. to order; to command, 12. further; moreover, 13. used after a
>> verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
>> 18. *ISRAEL*, 19. Yi
>>
>> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
>> understand; to comprehend, 9. to explain; to clarify, 10. Souther
>> Ming; Later Ming, 11. the world; the human world; the world of the
>> living, 12. *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14.
>> fame; renown, 15. open; public, 16. clear, 17. to become proficient,
>> 18. to be proficient, 19. virtuous, 20. open and honest, 21. clean;
>> neat, 22. remarkable; outstanding; notable, 23. next; afterwards, 24.
>> positive
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1)
>> understanding, intelligence; 1a) the act of understanding; 1a1) skill;
>> 1b) the faculty of understanding; 1b1) intelligence, understanding,
>> insight; 1c) the object of knowledge; 1d) *TEACHER* (personification);
>>
>> Appraisal 3 marks the transition from Thought to Action. The necessary
>> preconditions for enlightenment are present since the *EASTERN* *STAR*
>> already shines. In other words, good #463 - *TEACHERS* are available,
>> the classics have been promulgated, and all the various tools of
>> civilization (including divination) have been provided. For some
>> reason, the individual fails to take advantage of the opportunities
>> for moral growth, assuming himself to be incapable of maturity. In
>> reality, he lacks sufficient will to follow in the Way. The Analects
>> condemns those who "hear of duty, yet do not move toward it."
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28}
>> 1) *LIGHT*, bright, brilliant; 1a) brilliant from whiteness,
>> (dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF*
>> *THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY*
>> *STATE*; 1a2) shining or white garments worn on festive or state
>> occasions; 1a3) of white garments as the sign of innocence and purity
>> of the soul; 1b) dead white; 1b1) of the whitening colour of ripening
>> grain;
>>
>> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017"
>>
>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>
>> APPRAISAL #4: Some follow those in front.
>> Those ahead #463 - *LIGHT* their way.
>> FATHOMING #4: Following the ones in front
>> Means: Great is the #463 - *LIGHT* of those who lead.
>>
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
>> 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
>> stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
>> 1d1) as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
>> *INSTRUCTION*; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
>> *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
>> In contrast to Appraisal 3, Appraisal 4 praises individuals who take
>> full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL*
>> *EXEMPLARS* of the past. Given the penetrating power of those
>> exemplars, even those who follow at some distance in time and space
>> can find their Way by the light. This contention implicitly refutes
>> CHUANG TZU's belief that the Classics represent only the "dregs" of
>> the former sages' #454 - *TEACHINGS*...
>>
>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #10,
>> #400, #8, #30] / [#8, #30, #6, #400, #10] /
>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>> [#5, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 =
>> #2} 1) to be or become weak, be or become sick, be or become diseased,
>> be or become grieved, be or become sorry; 1a) (Qal) *TO* *BE* *WEAK*,
>> be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
>> become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
>> (Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
>> tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
>> oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
>> to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
>> 1g1) to be made sick; 1g2) to be wounded;
>>
>> All men of virtue display a profound empathy for living things; as
>> leader of this group, the Son of Heaven in Appraisal 5 never takes
>> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>>
>> APPRAISAL #6: Open wide the tent,
>> Inviting guests from every quarter.
>> FATHOMING #6: Throwing the tent open
>> Means: He sees the many #463 - *LIGHTS*.
>>
>> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 = #24}
>> 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A* *HEAVENLY*
>> *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY* *APPEAR* *ON*
>> *EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*; 1b2) fire
>> because it is light and sheds light; 1b3) a lamp or torch; 1c) light,
>> i.e brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God is light
>> because light has the extremely delicate, subtle, pure, brilliant
>> quality; 1d2) *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*, *TOGETHER* *WITH*
>> *THE* *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH* *IT*; 1d3) that which
>> is exposed to the view of all, openly, publicly; 1d4) reason, mind; i)
>> the power of understanding esp. moral and spiritual truth;
>>
>> G5457@{
>>     @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>> (#14),
>>     @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>>     @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS: SHENG
>> (#123),
>>     Male: #60; Feme: #123 = [#65, #41, #17]
>> } // #1500
>>
>> We tend to think of Chinese rulers as closeted in "forbidden palaces,"
>> but early tradition made it incumbent upon every good ruler to conduct
>> royal progresses throughout the land so that he could consult widely
>> with candidates for public office. Here the ruler opens his private
>> quarters to all comers, as a public sign of his avid desire for the
>> moral enlightenment provided by the "leading lights" of his kingdom.
>> With the tent flaps up, the night sky comes into view. The ruler is
>> equally receptive to the *CONSTANT* *NORMS* *ILLUSTRATED* *BY* *THE*
>> *STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE* *ORBIT* (again, the
>> "lights"). In consequence, the multitude of the ruler's subjects are
>> transformed under his suasive example, yet a third instance of "many
>> lights."
>>
>> APPRAISAL #7: Cultivating the puny
>> He becomes a runt.
>> FATHOMING #7: Making the puny grow
>> Means: There is nothing to be achieved.
>>
>> If the individual lacks the acuity and commitment to greatness that
>> properly define the mature adult, we compare his stunted intellectual
>> and moral growth to the crippled form of a dwarf. Greatness is equated
>> with strict adherence to the Confucian Way, since virtue represents
>> the supreme human goal on practical, as well as moral grounds. And
>> "development" must be defined in terms of strengthening the discerning
>> mind that knows greatness, rather than nurturing the lesser, even
>> bestial parts of human nature. Physical development alone can hardly
>> be considered a major accomplishment." [@1, pages 149 to150]
>>
>> #59 - 𝍀聚 = #510
>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>> a crowd, 6. savings
>>
>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold -
>> 1/10000 of a talent and equal to 220 grains; 1a2) silver - 1/3000 of a
>> talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent and
>> equal to 528 grains;
>>
>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.
>> WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND
>> WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>
>> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER
>> 2022: "Study the past, if you would divine the future. [Confucius]"
>>
>> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not rational
>> since the Confucian I CHING is implicit in the hybrid tripartite /
>> bipartite number COURSE-trochos OF NATURE-genesis [James 3:6] /
>> anthropological conceptions which I had conveyed.
>>
>> <https://www.grapple369.com/nature.html>
>>
>> Thus we conclude your claim to be "IN THE LORD" is not only
>> delusional, historically inaccurate but a fraud."
>>
>> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION
>> INTO ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>>
>> ... Your numerology proves nothing as you seem to use some unproven
>> archetypes in the semantical text analysis which seamed to lead
>> somewhere. But just as apostle Paul's, who is my role-model, I do not
>> tend to be coherent from post to post, but rather appeal to faith,
>> which is something you will oppose because you are under the god of
>> this world, while I though not blameless nor perfect [do] defend faith
>> in God Creator and Christ Saviour.
>>
>> I do not tend to say that I am perfect in this or that my writings
>> have the importance of the Holy Bible.
>>
>> If you want a coherent testimony of someone who is undoubtedly in the
>> LORD and never sinned, read the Gospels of Jesus Christ."
>>
>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
>> much time to numerology or ontology, mostly because it was regarded as
>> occult meaning and thus kind of forbidden in the fundamentalist society.
>>
>> However, you will notice that the human psyche always seeks a way to
>> deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."
>>
>> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in misnomers
>> and falsehood by fallacious argument. For instance the ONTIC
>> epistemological premise is derived from I CHING metrics as polar
>> opposites and interplay of opposites.
>>
>> Whilst on one hand you quote Confucius you don't then consider the
>> consequences of his writings as then seminal.
>>
>> And you have recourse to quasi logical arguments which are
>> *DISJUNCTIVE* propositions before then proceeding to unrelated matters
>> as if then the florid thought then is a substantiation of your earlier
>> quips--whilst conveying intelligence it isn't necessarily a rational
>> process. {@4: Sup: 52 - MEASURE: TU (#159); Ego: 36 - STRENGTH:
>> CH'IANG (#144)}
>>
>> TELOS TOTAL: #37971
>>
>> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>>
>> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10,
>> #2, #10] /
>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200, #10,
>> #2] /
>>      #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10, #2,
>> #500] /
>>      #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30, #200,
>> #10, #2] /
>>      #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200, #10,
>> #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
>> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
>> *CONTROVERSY*, *CASE* *AT* *LAW*;
>>
>> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 %
>> #41 = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure; 2)
>> wickedness, depravity; 2a) wickedness that is not ashamed to break
>> laws; 3) evil, trouble;
>>
>>      #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70,
>> #600] /
>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
>> #40, #10, #600] /
>> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA: #117
>> % #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be indignant;
>> 1a) (Qal); 1a1) to have indignation, be indignant, be angrily
>> indignant, be defiant; 1a2) to be abhorrent; 1a3) to express
>> indignation in speech, denounce, curse; 1b) (Niphal) to show
>> indignation, show anger;
>>
>> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 % #41
>> = #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>>
>> What has #159 - *SPARK* got to do with your nonsense?
>>
>> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41 =
>> #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
>> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF*
>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men for
>> the house of God; 1b3) of God for his people; 1c) ardour of anger;
>> 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD* *AGAINST*
>> *MEN*; 1d) envy (of man); 1e) jealousy (resulting in the wrath of God);
>>
>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know of
>> many atheists who were purely materialistic and rational, based on
>> science, logic and never seeking anything occult or even demonic. I
>> fell asleep watching a scientific "*SPARK*" series documentary
>> speaking of CARNOT (1796-1832), discovery of atoms, entropy, laws of
>> thermodynamics and I feel asleep. As I woke up, on a 3D lattice of
>> atoms there was a black devil. What is the materialistic science
>> meaning of this?
>>
>> The authors obviously banned God and Christ as irrational but kept
>> Lucifer as protector of rationality and logic.
>>
>> If they persist doing so, which I predict they will, more efficient
>> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another as
>> very evil pharaohs, irrationally killing millions, very unlike the one
>> that erected Joseph from prison inmate to Prime Minister in a day.
>>
>> The human need for irrational, magical, mystical and spiritual will
>> never be satisfied by the atheist, materialistic science, to which Dr.
>> CARL GUSTAV JUNG concurs in his "Man and His Symbols" and
>> "Synchronicity".
>>
>> I basically haven't found an atheist not believing in anything beyond
>> or at least that there are moral laws above society: "What goes
>> around, comes around" or something like that.
>>
>> But dictators are essentially worshipped because they impose their own
>> whimsical decisions like power over life and death over subjects,
>> because of which they are both feared and eventually deified by the
>> flock. As the strongest bully is possible protection, so is considered
>> a "firm hand" to be a warrant of continuity of things in troubled
>> times for men who deny or disbelieve God Creator. In the Lord
>> (*DEFENDING* *HIS* *CAUSE*)"
>>
>> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that my
>> initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
>> circumscribing but that I was able to cohere a triangulation of
>> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned
>> logically as judgement in negation of your hypotheticals.
>>
>> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7, 24,
>> 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>>
>> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 =
>> #15} 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to seek,
>> look for; 1a2) to consider, reflect;
>>
>> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41 =
>> #27} 1) *FOUR*;
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In order
>> therefore to explain the possibility of experience insofar as it rests
>> on pure a priori concepts of the understanding, we must first present
>> that which belongs to judgments in general, and the various moments of
>> the understanding therein, in a complete table; for the pure concepts
>> of the understanding – which are nothing more than concepts of
>> intuitions in general insofar as these intuitions are, with respect to
>> one or another of these moments, in themselves determined to judgments
>> and therefore determined necessarily and with universal validity –
>> will come out exactly parallel to them. By this means the a priori
>> principles of the possibility of all experience as objectively valid
>> empirical cognition will also be determined quite exactly. For they
>> are nothing other than propositions that subsume all perception
>> (according to certain universal conditions of intuition) under those
>> pure concepts of the understanding:
>>
>> LOGICAL TABLE OF JUDGMENTS
>>
>> 1. ACCORDING TO *QUANTITY*
>> Universal
>> Particular
>> Singular
>>
>> 2. ACCORDING TO *QUALITY*
>> Affirmative
>> Negative
>> Infinite
>>
>> 3. ACCORDING TO RELATION
>> Categorical
>> Hypothetical
>> *DISJUNCTIVE* <-- I *USED* THIS TERM
>>
>> 4. ACCORDING TO MODALITY
>> Problematic
>> Assertoric
>> Apodictic [page 54]
>>
>> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22} 1)
>> in *NEED* of, lacking, needy, in want of;
>>
>> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 = #29}
>> 1) equal, in *QUANTITY* or *QUALITY*;
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268: "Judgments
>> of experience are always synthetic. For it would be absurd to base an
>> analytic judgment on experience, since I do not at all *NEED* to go
>> beyond my concept in order to formulate the judgment and therefore
>> have no *NEED* for any testimony from experience. That a body is
>> extended, is a proposition that stands certain a priori, and not a
>> judgment of experience.
>>
>> For before I go to experience, I have all the conditions for my
>> judgment already in the concept, from which I merely extract the
>> predicate in accordance with the principle of contradiction, and by
>> this means can
>> simultaneously become conscious of the necessity of the judgment,
>> which experience could never teach me.
>>
>> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
>> appears to have completely escaped the observations of analysts of
>> human reason up to the present, and indeed to be directly opposed to
>> all of their conjectures although it is incontrovertibly certain and
>> very important in its consequences. Because they found that the
>> inferences of the mathematicians all proceed in accordance with the
>> principle of contradiction (which, by nature, is required of any
>> apodictic certainty), they were persuaded that the fundamental
>> propositions were also known through the principle of contradiction,
>> in which they were very mistaken; for a synthetic proposition can of
>> course be discerned in accordance with the principle of contradiction,
>> but only insofar as another synthetic proposition is presupposed from
>> which the first can be deduced, never however in itself.
>>
>> First of all it must be observed: that properly mathematical
>> propositions are always a priori and not empirical judgments, because
>> they carry necessity with them, which cannot be taken from experience.
>> But if this will not be granted me, very well, I will restrict my
>> proposition to pure mathematics, the concept of which already conveys
>> that it contains not empirical but only pure cognition a priori."
>> [pages 17, 18]
>>
>> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in my
>> view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as IDEA
>> scaffolding within his PROLEGOMENA but that doesn't make me a magician:
>>
>> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm (H2749):
>> {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>>
>> If you take the margin [4:nnn] reference you will find consistent with
>> his Christian education that there is a substantial correspondence
>> with the Hebrew / Greek gematria entries:
>>
>> Do you have access to both so that you might express an opinion rather
>> than prejudice?"
>>
>> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
>> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
>> invasion of Iraq has left behind a legacy of cancer and birth defects
>> suspected of being caused by the U.S. military's extensive use of
>> depleted uranium and white phosphorus. Noting the birth defects in the
>> Iraqi city of Fallujah, Jamail says: "They're are extremely hard to
>> bear witness to, but it's something that we all need to pay attention
>> to ... What this has generated is from 2004 up to this day, we are
>> seeing a rate of congenital malformations in the city of Fallujah that
>> has surpassed even that in the wake of the Japanese cities of
>> Hiroshima and Nagasaki that nuclear bombs were dropped on at the end
>> of World War II."
>>
>> JAMAIL has also reported on the refugee crisis of more than one
>> million displaced Iraqis still inside the country, who are struggling
>> to survive without government aid, a majority of them living in
>> Baghdad. Click here to watch part 1 of the interview.
>>
>> In the LORD. Amen"
>>
>> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot
>> retain a logical thinking process for any length of time and have
>> probably forgotten that you had a conversation.
>>
>> Can you give my a Bible verse from the top of your head so that I
>> might appraise your psychopathy?
>>
>> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>>
>>      #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>> #80, #8, #40, #5, #50, #8, #50] /
>>      #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>> #80, #8, #200, #1] /
>>      #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>> #80, #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1)
>> of persons; 1a) to welcome, to entertain, to be fond of, to love
>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>
>> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>>
>> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>>
>> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
>> DECEMBER 2022: "That's not how that works. Do you people ever update
>> your "classic cons", or what?"
>>
>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
>> fixation with biblical text might be regarded as a symptom."
>>
>> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a problem
>> I'd be known for. (Also, a bit more naturally you might be viewed as a
>> "charlatan". I don't think you've "visited" enough with the 21st
>> century in this respect.)"
>>
>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
>> everything could be regarded as a symptom. If you choose to
>> pathologise normal behaviour based on previous belief, further
>> "measurements" and "perceptions" will not be objective, but will
>> reflect only your previous belief in the "objective diagnosis".
>>
>> Thereof you can eventually call someone having obsessive compulsive
>> disorder if he sneezes too often.
>>
>> This lack of objectivity in psychiatric diagnosing and medicine in
>> general is why we have the second opinion.
>>
>> Even patients will mimic symptoms of the mental disease once they have
>> been diagnosed due to belief in the archetype of the psychiatric
>> professional's authority as the "white magician", which is similar to
>> accepting any other superstitious belief.
>>
>> I am able to remember the conversation with you, but forgive me, there
>> are other matters in the Universe that have been prioritised over this
>> conversation. For it would have no meaning as too academic in case a
>> nuclear Armageddon reduces us to fight with clubs and fight demons
>> that cause 50% rate of birth defects in the population ..."
>>
>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
>> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
>> base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364
>> and can operate as temporal consciousness markers) to determine
>> noumenon resonance with ideas.
>>
>> Those ideas have a teleological dispersal which is both temporal and
>> non temporal.
>>
>> So if you have some reasonable objection to that rationale then convey
>> it."
>>
>> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
>> those "tired old cons", it's simply not a "common carrier" item by the
>> standards of modern America.
>>
>> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you
>> people show why, for example.)"
>>
>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
>> context switches under heavy loads. My day job also had demands that
>> had to be fixed as soon as possible. This should now be improved.
>>
>> In the Lord, Amen"
>>
>> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a
>> problem with comprehension since I did say "determine noumenon
>> resonance with ideas" and so it is objective.
>>
>> Have you ever heard of the notion "religious nutters"
>>
>> Whereas if one has an extensive vocabulary of biblical texts which are
>> apprehended by keyword search it is then possible to assay the
>> rhetoric against noumenon reality and appraise resonance.
>>
>> It is not as though I want to build a scenario profile of you...
>>
>> <http://www.grapple369.com/?scenario>"
>>
>> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first
>> who calls religion madness. I am not surprised nor offended, but
>> slightly disappointed. The three magicians who knew ontic and
>> numerological issues much better than you (being able to locate Jesus
>> as a baby by a star and the Scripture text) did not mock believers but
>> went to bow before the Saviour of the world, even when He was just a
>> LITTLE BABY JESUS IN A MANGER.
>>
>> You see, God has hidden some things from the wise and prudent and
>> disclosed them to the little ones ...
>>
>> If you are not touched by the images of the "Cyclops babies" whose
>> only fault and sin was to be conceived in the area of the Soviet
>> military test, I doubt you will show mercy on me. Your objective
>> doesn't seem to be bringing the truth to light.
>>
>> May the grace of God be with us all. Amen."
>>
>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING OF
>> THE JEWS?
>>
>> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark... And
>> so too the interactions with the Chinese via the silk road who
>> provided their goods to Rome:
>>
>> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40, #1,
>> #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a magus;
>> 1a) the name given by the Babylonians (Chaldeans), Medes, Persians,
>> and others, to the wise men, teachers, priests, physicians,
>> astrologers, seers, interpreters of dreams, augers, soothsayers,
>> sorcerers etc.; 1b) the oriental wise men (astrologers) who, having
>> discovered by the rising of a remarkable star that the Messiah had
>> just been born, came to Jerusalem to worship him; 1c) a false prophet
>> and sorcerer;
>>
>> It seems that my noumenon resonance functions well--we have overtaken
>> you...
>>
>> HERE IS LIGHT FOR THE #505 - MADMEN
>>
>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40,
>> #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to
>> shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO*
>> *FLASH* *FORTH* *LIGHT*; 2) to praise, boast, be boastful; 2a) (Qal);
>> 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b)
>> (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1)
>> to be praised, be made praiseworthy, be commended, be worthy of
>> praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
>> to make a fool of, make into a fool; 2f) (Hithpoel) *TO* *ACT*
>> *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>
>> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
>> ORTHODOX) FRAUD
>>
>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
>> #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549): {UMBRA: #490
>> % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole,
>> entire; 1b) whole, sound, healthful; 1c) complete, entire (of time);
>> 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e)
>> *WHAT* *IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD* *WITH* *TRUTH*
>> *AND* *FACT* (neuter adj/subst);
>>
>> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
>> Nazism, ain't we?
>>
>> However, above described documentary on the Soviet nuclear testing on
>> non-Russian ethnic minorities and sending BUYRATS and CHECHENS when
>> the soldiers die the most might be just a form of "ethnic
>> purification" and "ethnic cleansing" done on hands of Mr. PUTIN
>> himself, though perhaps inadvertently and unknowingly.
>>
>> Yet, from the other point of view, it could be a diabolic plan to
>> cancel out unwanted ethnic entities and turn them to kill each other.
>>
>> I cannot imagine that Mr. PUTIN would deliberately pursue the cause of
>> Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for the
>> Aryan race.
>>
>> Does the syntagma "holy Russian nation" imply the eradication of all
>> others, less SLAVONIC and not pure RUSSIANS?
>>
>> Does this nuclear supremacy make any RUSSIAN proud?"
>>
>> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond to
>> all your semantical considerations which ultimately have hybrid
>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis [James
>> 3:6] / anthropological conception:
>>
>> 
>>
>> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>>
>> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>>
>> I will ignore your apologetic as a semantical labyrinth when you fail
>> to recognise an underlying number paradigm #1080 - HETEROS v's
>> UNIVERSALITY -> HUMANITY -> AUTONOMY (ONTIC)
>>
>> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary
>> number template to implement the PYTHAGOREAN #1080 - HETEROS THEORY OF
>> NUMBER artifice (Return to TRADITIONS of ancient ROME) for FASCISM as
>> coercive control"
>>
>> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>>
>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three
>> issues here:
>>
>> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
>> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE
>> TALK (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3
>> APRIL 33 AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS)
>> #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF*
>> IN LIGHT OF THE FACT IT CONSTITUTES A WAR CRIME.
>>
>> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but there
>> were other titles) is a claim to #34 - JUPITER PRINCIPLE and bipartite
>> Pythagorean #1080 - HETEROS theory of number (@1 - DOMINION [#65, #41,
>> #17] / FASCISM, @5 - STATE / #844 - μετακίνησις (metakínēsis) / ONTIC:
>> #338, DEME: #328, MALE: #450, FEME: #277).
>>
>> #26  #37  #31  #41
>> #40  #32  #34  #29
>> #36  #27  #42  #30
>> #33  #39  #28  #35
>>
>> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
>> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
>> (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> In absence of any tangible MESSIAH the answer that the UKRAINIAN
>> PRESIDENT despite being JEWISH as fascist is YES.
>>
>> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>>
>> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
>> which is tripartite number:
>>
>> #71    #1  #11
>> #61  #81  #21
>> #51  #41  #31
>>
>> Whereas the notion of STATE and GOVERNANCE throughout Europe is Roman
>> and derived from a bipartite number which Hitler has undermined (ie.
>> is 90 years long enough to wait for an answer?). "
>>
>> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>>
>> Given our neural linguistic interactions with this religious motivated
>> CROATIAN internet persona RASKOLYNIKOV which has yielded specific
>> CATEGORIES to cause one to reasonably conclude that they are engaged
>> in a paradídōmi (G3860) as conjuring so as to circumvent the
>> accusation of item a) below:
>>
>>      #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1, #100,
>> #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25}
>> 1) to give into the hands (of another); 2) to give over into (one's)
>> power or use; 2a) to deliver to one something to keep, use, take care
>> of, manage; 2b) to deliver up one to custody, to be judged, condemned,
>> punished, scourged, tormented, put to death; 2c) to deliver up
>> treacherously; 2c1) by betrayal to cause one to be taken; 2c2) to
>> deliver one to be taught, moulded; 2d) to commit, to commend; 2e) *TO*
>> *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2) to deliver by
>> narrating, to report; 2f) to permit allow; 2f1) when the fruit will
>> allow that is when its ripeness permits; 2f2) gives itself up,
>> presents itself;
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
>> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over -
>> you should be aware of my Bosnian, Islamic, Torah Judaism, JW
>> background as well.
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do
>> get salt water in your mouth?
>>
>> If this is true:
>>
>> #42 #16 #65
>> #64 #41 #18
>> #17 #66 #40
>> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>>
>> Then the possibility of #328 - *metakinesis* is also true and adverse
>> behaviour may be the result.
>>
>> 
>> 
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you address
>> my sexual behaviour as obscene or inappropriate, my writing well
>> supports the holiness of life from conception of single fertilised
>> human reproductive cell to the natural death (outlawing abortion,
>> contraception, euthanasia, and divorce except in the case of adultery
>> or porneia, in which the just party does not commit adultery if
>> remarried chastely)."
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
>> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
>> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
>> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD
>> YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT
>> IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>> 5:45-47]
>>
>> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST WITHIN
>> HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views Of
>> Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses and
>> the Psalms of Prophet David preceded the New Testament by many
>> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
>> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
>> prophecies about one or more future Messiahs, who are human beings
>> anointed by God to bring about the Messianic Age of worldwide peace
>> and justice."
>> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>>
>> If such is as Moses wrote, which of us is then authentically #509 -
>> YAHAD as JEWISH / CHRISTIAN?
>>
>> 
>>
>> <https://www.grapple369.com/nature.html>
>>
>> If you consider this portion of the COURSE OF NATURE might have a
>> linguistic / Milesian ordinal / temporal correspondence then the
>> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
>> applies particularly to the sexual misconduct of the ROMAN CAESARS
>> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
>> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
>> *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD
>> at the time of the crucifixion 3 APRIL 33 AD
>>
>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518): *DEATH*
>> *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>
>> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 =
>> #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object);
>> ii) to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3)
>> (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>
>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
>> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>>
>> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 =
>> #5} 1) occasion, time of heat or oestrous or copulation, *SEXUAL*
>> *DRIVE* (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>>
>> One only has to look at the conduct of the Caesars at the time (ie. it
>> did not change in just one day but was symptomatic) where NERO (54 to
>> 68 AD) married a castrated male--if that isn't *MALAKOS* then what is?
>>
>> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a husband
>> and wife on their wedding day and frequently had affairs with another
>> man's wife to then forbid the husband having further sexual
>> relations--if that is not *ARSENOKOITES* then what is?"
>>
>> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess
>> of the Romans mentioned is the recorded tip of the mass of perennial
>> human misbehaviour endemic in our species of barbaric ape prone to
>> selfishness moderated by the illusion of civility. I have no illusions
>> as to the depth of  horrible behaviour every human is capable of
>> descending and occasionally sympathise with extreme constraint of
>> miscreant individuals, while trying to maintain my own  civilised
>> posture as I am sure you do.
>>
>> I don't believe there is any solution for the species, only for one's
>> self and the ethical behaviours one adopts based on one's own moral
>> compass, and I understand that moral compass is highly influenced by
>> the mostly unobserved interconnectivity which you are revealing
>> through your analytic correlation.
>>
>> If only ethics were taught to children based on comparative historic
>> review."
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly
>> in the Ten Commandments and the Law of Moses. Neither of those things
>> come from sinful flesh or from sinful or obscene sources: neither does
>> the care for Russian children born as the "Cyclops" babies because of
>> the Soviet nuclear experiments, in which indigenous population was
>> willfully and knowingly sacrificed to establish the effect of nuclear
>> atomic bombs."
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
>> mongrel dog...
>>
>> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
>> attributed to the love for the enemy, which is a Commandment of Christ
>> (Messiah), and does not naturally come from the flesh. Carnal mind
>> might want the enemy to degrade morally and physically to be more
>> easily defeated, while I work to strengthen Russian economy (rewind
>> and see my preaching on convertible ruble), to the concern for Russian
>> virgins and their selling of their virginity on the porn sites like
>> defloration.com because they see no better purpose for it despite the
>> official sworn Russian holy Orthodox Christianity on hands of Mr.
>> PUTIN and his prophet Mr. ALEXANDR DUGIN.
>>
>> Additionally, I am a sworn advocate of the ban of abortion in Russian
>> and Ukraine."
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
>> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured
>> as a kind of "unmoved mover," which acts to counter all tendencies
>> towards proliferation and expansion. The early commentaries in no way
>> object to yin's activities, seeing them as part of the normal cyclical
>> processes, but the later commentaries tend to argue the evils of yin.
>> One commentator says, for example, that yin "*HIDING* [*ITS* *EVIL*,
>> *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM* *TO*" yang's
>> activity, despite its *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205,
>> #237, #315, #321, #333, #342, #364, #371, #373, #408, #419, #420,
>> #449, #485, #497} from yang at a later point...
>>
>> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>>
>> The classical Doctrine of the Mean stipulates a fixed order for
>> reform: The individual must first rectify himself, then the household,
>> then the state, and finally All­ under­ Heaven. Here the individual
>> enlarges his power base before achieving full mastery of the Way.
>> Since his base is not "straight" (ie. in accord with Tao), whatever
>> security he builds is likely to collapse under pressure, just as the
>> physical structure constructed on a faulty foundation is sure to
>> collapse...
>>
>> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
>> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
>> constructing a strictly upright moral life is absolutely dependent
>> upon "golden" advice from the sages, whose collective wisdom will help
>> him secure and enhance his position. As Fan Wang writes, "One uses the
>> city wall to guard oneself, just as one employs worthies [as models
>> and as advisors] to protect oneself."
>>
>> APPRAISAL #3: Though enlarging, she bears no son.
>> He beds a barren wife.
>> FATHOMING #3: Great but not with child
>> Means: How can he get descendants?
>>
>> In Appraisal 3, the transition from thought to action, the individual
>> seeks to enlarge his power base, but lacks the means to bring his
>> plans to completion. The metaphor used is easily understood: The
>> husband, intent upon producing an heir, mistakenly weds a ''stone
>> wife," a term which can refer to a barren woman or possibly (more
>> literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
>> wives.
>>
>> 
>>
>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>
>> #135 as [#40, #40, #30, #20, #5] /
>> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
>> #40, #30, #20, #5] /
>> #540 as [#40, #40, #30, #20, #400, #10] /
>> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
>> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
>> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>>
>> Two lessons are taught here: first, initial miscalculations about
>> one's capacity may preclude final fruition, no matter how many
>> attempts are made; second, apparent capacity should not be confused
>> with real capacity." [@1, pages 290 - 292]
>>
>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>> any person or thing)
>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>> BULL 4 MAY 1493:     #468])
>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
>> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
>> 1493:     #41 - RESPONSE (YING);     #439])
>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>> #449 - WOMB (mḗtra (G3388): the womb)
>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
>> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 -
>> SLAUGHTER / GENOCIDE])
>> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
>> object of worship)
>>
>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
>> AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
>> then consider that my life's final task [qín (勤): *DILIGENTLY*;
>> *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
>> *PROBLEM*. Only then will the life of the German native be guaranteed
>> once and for all.
>>
>> I don't interfere in matters of belief. Therefore I can't allow
>> churchmen to interfere with temporal affairs. The organised lie must
>> be smashed. The State must remain the absolute master." [pages 143]
>>
>> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
>> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
>> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
>> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
>> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
>> SUBSTITUTION FOR 18 - 22 APRIL
>>
>> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827
>> - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>>
>> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
>> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
>> TO #215 - AMBUSH MODUS OPERANI"
>>
>> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
>> treason of any, more like neutral point of view. Neutrality may seem
>> like a treason for either side a some points when you do not share the
>> same desire to "kill, kill, kill the enemy", but from the point of the
>> holiness of all life, it is faithful policy."
>>
>> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>>
>> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>>
>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
>> enemy targets now hit:
>>
>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303 HOURS
>> ON 22 NOVEMBER 2022,
>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>>
>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>
>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
>> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
>> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
>> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
>> attention to, observe; 1a2) to attend to; 1a3) to seek, look about
>> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
>> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
>> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
>> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
>> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed;
>> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to
>> be passed in review, be caused to miss, be called, be called to
>> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
>> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
>> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
>> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael)
>> numbered; 2) musterings, expenses;
>>
>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
>> [#6, #3, #4, #6, #30] /
>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
>> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
>> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
>> importance; 1f1) important things; 1f2) great, distinguished (of men);
>> 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY*
>> *THINGS*; 1i) greatness;
>>
>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
>> #200, #5] / [#5, #60, #70, #200] /
>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>
>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
>> #300] /
>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
>> [#20, #1, #300] /
>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
>> [#30, #1, #300] /
>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300]
>> / [#1, #300, #6] /
>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300]
>> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames;
>> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
>> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
>> (fig.);
>>
>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
>> [Isaiah 29:6]
>>
>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
>> Islamic part of my heritage it is not uncommon to start mundane tasks
>> with "Bismillah rahmanir Rahim" (which is a form of "in the name of
>> the LORD Merciful, Amighty"), and is not considered presumptuous and
>> neither treacherous.
>>
>> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
>> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
>> doesn't prevent you from being evil or totalitarian, in fact the very
>> communism comes from Jewish philosopher who conceived it from the
>> beginning in the form of a "dictatorship of proletarian", meaning with
>> it probably the dictatorship of the Avant-Garde of the working class,
>> the Party, not that the common worker would rule the country.
>>
>> However, today I saw a child in my current congregation, and I
>> wondered how Mr. PUTIN didn't feel sorry for his enemies children when
>> he commanded destruction of the Ukrainian energetic infrastructure,
>> leaving them in Dark Ages and in apartments without heating or warm
>> water in the incoming Winter months?
>>
>> If he felt that Ukrainians are Russians or at least a brotherly
>> nation, why would he want the Ukrainian children to catch pneumonia or
>> TBC?
>>
>> I know I do not want that for the Russian children or even the Russian
>> brides. (Alas, the one I saw seemed like a good girl and marriage
>> material, but the process of entering the sex industry is usually
>> irreversible for the most involved.)
>>
>> If you did a more thorough research on my background, you'd find that
>> my name in Arabic or Persian means "an outlook, an outlaw or a
>> watcher". This means that my ontic purpose is being followed
>> unbeknownst to you.
>>
>> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
>> like a defeat, but as a victory of bringing a soul closer to Christ.
>> Whoever is not against us is with us, and I saw many lesbian and gay
>> people having the gifts of the grace of God. Unfortunately many are
>> driven by hostile religion into the realm of Antichrist (sadly, back
>> to the same deity of hatred that they ran away from - the price of Fear).
>>
>> I also feel not the grace of God, [within] the JW, the Orthodox
>> Christianity, the Protestantism, or true Islam defeated by the above.
>> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>>
>> If you do not want souls back and saved, that is certainly neither in
>> the Lord nor from the Creator of the Universe (and souls in it)."
>>
>> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
>> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE
>> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>>
>> I only get my briefings and signally via news media which I then
>> cohere to a tripartite number theoretical noumenon.
>>
>> My informal view is that RUSSIA is willing to transition towards a
>> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
>> RATIONALITY given it maintains its annexing of the eastern regions
>> (ie. in my ignorant and petulant view such action is requisite for any
>> diarchy) and establishes a buffer zone.
>>
>> Like the BIPARTITE paradigm it's grounded in #505 however the
>> regaining of UKRAINIAN lands is but a technicality since the nature of
>> DIARCHY is dual governance.
>>
>> That UKRAINE presently has no sense perception of such a possibility
>> and seeks the most difficult option of border mutual exclusion.
>>
>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>> AMERICANS et al, ought then by its articulation according to
>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>> stability and a foundation for prosperity.
>>
>> Given that RUSSIA has annexed the disputed Donbas regions, the task of
>> establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
>> conception established upon #27 - DUTIES / #68 - RIGHTS as
>> UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
>> BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
>> prolonged psychological disposition of an irrational fear.
>>
>> A legal precedent is the Principality of Andorra as a diarchy
>> established in 1278, as a microstate between France and Spain. Use
>> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>>
>> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
>> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>> +0, 3, 6 <- AUTONOMY FORMULATION
>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>
>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
>> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>
>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
>> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
>> 1a) *LAND*; 1b) possession by inheritance;
>>
>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
>> #23} 1) to live, have life, remain alive, sustain life, live
>> prosperously, live for ever, be quickened, be alive, be restored to
>> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
>> continue in life, remain alive; iii) to sustain life, to live on or
>> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
>> from sickness; ii) from discouragement; iii) from faintness; iv) from
>> death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
>> iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
>> cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
>> preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
>> health); 2b) to revive; 2c) to restore to life;
>>
>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
>> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
>> approached the one whose aid they would implore holding an olive
>> branch entwined with white wool and fillets, to signify that they came
>> as suppliants; 2) *SUPPLICATION*;
>>
>> #454 as [#200, #2, #200, #2, #50] /
>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>
>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405
>> % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>
>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
>> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF*
>> *A* *CITIZEN*;
>>
>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
>> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
>> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
>> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
>> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>>
>> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
>> men") is a form of government by co-rule, with two people ruling a
>> polity together either lawfully or de facto, by collusion and force."
>>
>> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
>> near anything sharp, right?"
>>
>> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
>> problem with and what is the rationale?
>>
>> CONST KANT_SECTIONS_1783 = {
>>      1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>       2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20,
>> 20, 21]},
>>       3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>>       6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>       9: {}, // <-- AUTONOMOUS PRINCIPLE
>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>> (@104 - PRESENTS)
>>       27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>       54: {idea: [348], page: [99]} // #54 - UNITY
>> }
>>
>> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
>> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
>> the #9 - AUTONOMOUS PRINCIPLE.
>>
>> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
>> its slavery with an alternative #71 - WORLDVIEW."
>>
>> The anomalous characteristic pertains to GERMAN Nazism within 1933
>> publishing the first volume of KITTEL's Theological Dictionary of the
>> New Testament and undermining the foundations to the ROMAN STATE as
>> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
>> contradistinction (ie. we here convey our PERIHELION / APHELION
>> evidence of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS
>> #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas
>> represented within the Biblical text:
>>
>> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI) /
>> #454 - #3 - MIRED (HSIEN);
>>
>> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 - DEFECTIVENESS/
>> DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or #530 - #79 -
>> DIFFICULTIES (NAN);
>>
>> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
>> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510
>> - #59 - MASSING (CHU);
>>
>> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>> faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
>> certificate; a receipt; a voucher, 7. an official holding a document,
>> 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit, 12. on time;
>> regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE*
>> *NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
>>
>> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE*
>> *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
>> *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
>> form of address for a grandfather or grandmother, 9. the *HEAD* *OF*
>> *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
>>
>> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
>> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
>> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>>
>> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
>> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark
>> compromise
>>
>> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting Jesus
>> upon the way" #509 - #58 - GATHERING IN (HSI)).
>>
>> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>>
>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
>> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
>> GREEK, AND LATIN.
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
>>
>>      #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>> [#5, #10, #300, #6, #70, #5] /
>>      #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
>> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
>> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>> AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
>> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>>
>>      #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
>> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
>> of consecration), earring; 1a1) stones of a crown, diadem, stones of
>> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
>> *PRIEST*; 1c2) of *NAZARITE*;
>>
>> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>>
>> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>>
>> 
>>
>>
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>>      #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
>> #10, #600] /
>>      #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>>      #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
>> #2, #200, #10, #5] /
>>      #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>> [#5, #70, #2, #200, #10, #600] /
>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>> AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
>> the patriarchs and the Israelites; 2) a designation of the patriarchs
>> and the Israelites;
>>
>> <http://www.grapple369.com/?idea:337,410,421>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>
>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State
>> University of New York
>>
>> Initial Post: 7 December 2022
>>
>

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-14 02:16:06 UTC
Permalink
Provocative acts often bring down #509 - *DESTRUCTION* not only upon
oneself, but upon one's relatives. This was especially true in ancient
China, where the law assumed collective responsibility for all serious
crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan
exterminated and his ancestors forever deprived of sacrifices. In this
way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
pages 344, 346]

    #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
#5, #2, #1, #30, #70, #50] /
    #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #20,
#2, #1, #30, #30, #5, #300, #1, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
#888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
*OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
and influence he exercises in the world; ii) a thing: excrement from the
belly into the sink; 1a3) to expel a person from a society: to banish
from a family; 1a4) to compel one to depart; to bid one depart, in stern
though not violent language; 1a5) so employed that the rapid motion of
the one going is transferred to the one sending forth; i) to command or
cause one to depart in haste; 1a6) to draw out with force, tear out;
1a7) with implication of force overcoming opposite force; i) to cause a
thing to move straight on its intended goal; 1a8) to reject with
contempt, to cast off or away; 1b) without the notion of violence; 1b1)
to draw out, extract, one thing inserted in another; 1b2) to bring out
of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
*A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;

"AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH
*BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:
*CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM, AND
SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544 OUT SATAN?

#77 - 𝍒馴 =#528
xùn: 1. tame; docile; obedient

WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
"Since it lacks all boundaries and distinguishing features (in contrast
to yang ch'i, which is characterized by edges and *SHARP* definition),
yin's hidden source may not be located with any Certainty. Concerned not
with heroic acts but with the repetitive aspects of the cycle,
especially birth and death, yin is largely invisible, even as its
labours. Nevertheless, yin has the power to envelop all things in its
womb. At this time, humans are urged to imitate yin ch'i by adopting
feminine or motherly virtues, including devotion, the capacity to
nurture, modesty and forebearance, compliance, and 'receptivity, which
are said to "bring sublime success, furthering through perseverance."
According to the Changes:

Taking the lead brings confusion, because one loses his Way. Following
with devotion—thus does one attain his permanent place.

Quiet compliance with the rules of society and the laws of nature tends
to produce good fortune in the end. For this reason, the wise person, in
imitation of pure yin and Earth, chooses not to advertise his own merit;
instead, he works to bring others' achievement to completion. In keeping
with such prescriptions, this tetragram advocates the slow accumulation
of good acts by devotion to the Way.

APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
Is profound: a good *OMEN* (馴).
Such is compliance.
FATHOMING #1: Yellow, numinous, profound, and true
Means: Through compliance it corrects.

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow coloured animal product, 7. *PORNOGRAPHIC*,
8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled

líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3.
spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine
awareness, 17. supernatural; unearthly

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9.
retired, 10. *A* *SPIRIT*; *A* *DEMON*

zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the
trigrams in the Yijing, 9. four

Black and yellow in combination often refer to the complementary powers
of Heaven and Earth or of yang and yin respectively, as in tetra­gram 1.
Here, however, the poem talks only of yellow and what is profound (or
dark). Yellow probably signifies the propensity of the heart / mind, the
human center, to follow the Mean and respond with fairness and
receptivity, while the profound (yu) may symbolize the good person's
innate modesty. The attainment of such virtues invests the individual
with #465 - *DIVINE* *POWERS*." [@1, page 407]

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
Satan, the prince of evil spirits;

#1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
#41 = #34} 1) a ruler, commander, chief, *LEADER*;

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
% #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
of levitical practice of having no fellowship with heathen practices.
Things not to be touched appear to be both women and certain kinds of
food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
are recommended.; 1d) to touch, assail anyone;

#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
*OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION*
*INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
investigate, search into, scrutinise minutely;

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
(G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold
together with one, to assist, help, to succour;

"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]

USURPER: #1 - CENTRE (CHUNG: #452)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
MYSTERY: #37 - PURITY (TS'UI: #488)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554

#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT

<http://www.grapple369.com/?idea:1551,1552,1553,1554>

"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
@1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor
54–68 AD as PONTIFEX MAXIMUS (POPE) aged 16 years 9 months] in the
Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically
represents #666).

HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED
THREESCORE AND SIX (#666)." [Revelation 13:16-18]

#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
#1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil;

#14 - 𝌓銳 = #465
ruì: 1. *SHARP*; keen; acute; pointed

WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip" or
"point" or "penetration." Succeeding Appraisals play out the full range
of the title's meaning. Because a point or tip is *SHARP*, the same term
conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS* *PIERCING*,
*ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or pointing in a
particular direction. The same character also refers to what is
comparatively trifling or insignificant, as in the English expression
"the tip of the iceberg."

Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is "duality" associated with *MORAL* *CONFUSION*, as the
Head already suggests.

The tetragram presents oneness as its main theme, in the two senses of
individual wholeness and social cohesion. But if those kinds of oneness
are the proper goals of the individual, single­minded devotion—a third
kind of oneness—is the means. As Hsün tzu, the Confucian master, wrote:

If you pile up earth to make a mountain, wind and rain will rise up from
it. If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic virtue
whole, a godlike understanding will come of itself and the sagelike mind
will be perfected. And so, unless you pile up little steps, you will
never be able to journey a thousand li; unless you pile up tiny streams,
you will have no way to fill a river or a sea. . . . Achievement
consists in never giving up.

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilization. For this reason, the
Confucian Classics advise, "Carry forever the single mind."8 As the
saying goes, "No weapon is as piercing as a fixed purpose."9
Accomplishment in all areas, then, is tied to the penetrating mind that
depends on oneness." [@1, pages 156, 157]

JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
"POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
DEMONIC:

On 26 OCTOBER 2022, during his meeting with seminarians and priests who
study in Rome, Pope Francis rightly emphasized the diabolical element of
pornography consumption. When responding to a question about the digital
world and social media, Francis highlighted the temptation of internet
pornography, and stated:

    #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#10, #8, #7, #6] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400, #8,
#7, #5] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8, #7,
#6] /
    #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6, #400] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
#7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see,
behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
perceive; i) with the intelligence; ii) *TO* *SEE* (*BY* *EXPERIENCE*);
iii) to provide;

It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
*MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
about criminal pornography like child abuse, where you #465 - *SEE* live
cases of abuse — that’s already degeneracy. But of somewhat more #1554 -
'*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about this. The pure
heart, the heart that receives Jesus every day, cannot receive this
*PORNOGRAPHIC* information. That today is so commonplace. And if from
your cell phone you can delete this, delete it, so you won't have
temptation in your hand. And if you can't delete it, defend yourself
well not to get into this. I tell you, it is something that weakens the
*SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL* enters from
there: It weakens the priestly *SOUL*."
<https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>

AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM CANNOT
STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT HOUSE
CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
*DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.

    #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
#5, #100, #10, #200, #5, #50] = merízō (G3307): {UMBRA: #962 % #41 =
#19} 1) *TO* *DIVIDE*; 1a) to separate into parts, cut into pieces; 1a1)
to divide into parties, i.e. be split into factions; 1b) to distribute;
1b1) a thing among people; 1b2) bestow, impart;

    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8] =
télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination, the
limit at which a thing ceases to be (always of the end of some act or
state, but not of the end of a period of time); 1b) the end; 1b1) the
last in any succession or series; 1b2) *ETERNAL*; 1c) that by which a
thing is finished, its close, issue; 1d) the end to which all things
relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);

NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS, EXCEPT
HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS HOUSE.

VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF MEN,
AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL *BLASPHEME*-G987:
BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY GHOST HATH NEVER
FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:

#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
*RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
of, reviled, railed at;

BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]

    #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
#7, #2] /
    #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
    /     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
    #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #70,
#7, #2, #500] / [#50, #70, #7, #2] /
    #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2, #5]
/ [#5, #70, #7, #2, #10, #600] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
#50, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#70,
#7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 = #38} 1) to
leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET* *GO*, *FREE*;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2) to restore, repair; 2a) (Qal) to repair;

#452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
#400, #30, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#400,
#30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) *TO*
*HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
*HANG* *UP* (*FOR* *DISPLAY*)

YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1966) [MORENO J REMIX]"

<https://www.youtube.com/watch?v=bNqvdVJNqh0>

"SET ME FREE WHY DON'T YOU, BABE
GET OUT MY LIFE WHY DON'T YOU, BABE
'CAUSE YOU DON'T REALLY LOVE ME
YOU JUST KEEP ME HANGIN' ON"

{@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG (#119)}

<http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>

#119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
#119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
deity worshipped at Ekron; 2) associated with the Canaanite god Baal

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #4, #80, #6] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
#80, #600] /
#119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1)
to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust away; 1a)
(Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) to depose;

    #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
[#300, #30, #8] /
    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5] /
[#5, #300, #30, #8] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
#300, #30, #8, #5, #6] /
    #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
#6] / [#300, #30, #8, #6, #500] /
    #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
#30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
    #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
#30, #8, #5] /
    #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300, #30,
#8] / [#300, #30, #8, #600] /
    #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
#8, #600] /
    #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
#300, #30, #8] /
    #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #5] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
    #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
#30, #8, #50, #6] /
    #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
(Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
(Pual) to be sent off, be put away, be divorced, be impelled; 1e)
(Hiphil) to send;

    #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
[#1, #300, #50, #1] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#50, #1, #5] /
    /     #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
    #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
#50, #1, #10, #6] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50, #1,
#10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #50,
#1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130): {UMBRA: #351
% #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY* (*PARTICIPLE*)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1)
of persons, nations, God, wisdom;

ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
    #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200, #2] /
    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10,
#1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1) *TO*
*LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in wait;
1a2) ambush (participle as subst); 1b) (Piel) ambushers, liers-in-wait
(pl. participle); 1c) (Hiphil) to lay an ambush;

DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
    #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
    #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
#70] / [#2, #6, #90, #70] /
    #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
#50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;

#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
#33} 1) *CRUEL*;

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>


On 13/12/2022 16:00, dolf wrote:
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
> BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
> NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
>
> {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
>
> <http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
>
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
>     #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
> [#100, #200, #1, #6] /
>     #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
> #1, #5] / [#1, #100, #200, #1, #500] /
>     #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
>     #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
> #10, #600] / [#5, #50, #100, #200, #1] /
> #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
> #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
> 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
> help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
> aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
> and commission, appoint, call and endow; 1a6) to call, name, give name
> to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
> proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
> called, be named, be called out, be chosen;
>
>     #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
>     #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] /
> [#2, #300, #40, #10] /
>     #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
> % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>
> ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
> *SOUL*, self, life, creature, person, appetite, mind, living being,
> desire, emotion, passion; 1a) that which breathes, the breathing
> substance or being, soul, the inner being of man; 1b) living being; 1c)
> living being (with life in the blood); 1d) the man himself, self, person
> or individual; 1e) seat of the appetites; 1f) seat of emotions and
> passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
> 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>
> DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
>     #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
> #1, #5] /
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1,
> #5] /
>     #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10,
> #500] /
>     #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1,
> #5] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5,
> #700] /
>     #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
> #50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
> appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
> vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
> vision (power of seeing);
>
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
>     /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#1,
> #200, #6, #900] /
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900] /
> [#10, #200, #6, #900] /
>     #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
> #90, #6] /
>     #337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90, #600] /
>     #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6,
> #700] /
>     #361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90, #6,
> #700] /
> #296 as [#200, #6, #90] / [#200, #6, #900] /
> #327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA: #296
> % #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle
> as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring
> or move quickly, hurry; 1c2) to drive away from, cause to *RUN* *AWAY*;
>
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
>     /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
> #5, #200, #10, #70, #6] /
> #296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 =
> #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
> 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
> sound a signal for war or march; 1a3) to shout in triumph (over
> enemies); 1a4) to shout in applause; 1a5) to shout (with religious
> impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c)
> (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
> (Niphal) destroyed;
>
> YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"
>
> <https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
>
> #1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10, #200]
> = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem = 'set ye
> double peace'; 1) denotes either the city itself or the inhabitants; 2)
> 'the Jerusalem that now is', with its present religious institutions,
> i.e. the Mosaic system, so designated from its primary external
> location; 3) 'Jerusalem that is above', that is existing in heaven,
> according to the pattern of which the earthly Jerusalem was supposed to
> be built; 3a) metaphor: 'the City of God founded by Christ', now wearing
> the form of the church, but after Christ's return to put on the form of
> the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that is
> the heavenly abode of God, Christ, the angels, saints of the Old and New
> Testament periods and those Christians that are alive at Christ's
> return; 5) 'the New Jerusalem', a splendid visible city to be let down
> from heaven after the renovation of the world, the future abode of the
> blessed;
>
> <http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.1.3>
>
> G2414@{
>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>    @2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
>    @3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG (#34),
>    @4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
> COMMIT NO FRAUD {%7}),
>    @5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS: SHENG
> (#142),
>    @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 - SEVERANCE:
> KE (#212),
>    @7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION: YI
> (#242),
>    @8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU (#318),
>    @9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
>    @10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
>    @11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#438),
>    @12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG (#476),
>    Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
> (HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG)
> } // #1205
>
> #25 - 𝌞爭 = #476
> zhēng:    1. to compete; to struggle; to fight; to contend; to strive,
> 2. to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
> differ; to vary, 5. to advise against, 6. how; what way; what, 7. very;
> extremely
>
> WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
> "Adapting the metaphor of Master Chia, Yang warns the emperor about the
> disproportionate strength of certain factions at court. More generally,
> the Mystery inveighs against any subordinate who usurps his leader's
> power. Also, all secondary goals (e.g., those for wealth, position, and
> fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
> keeping to the Way. Why? In the words of one HAN philosopher:
>
>     #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
> #70, #300, #5] / [#40, #70, #300, #10] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #500] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #10,
> #600] / [#20, #40, #70, #300, #10, #500] /
> #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
> #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
> 1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
> achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
> thing made; 1h) work (of God); 1i) product;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
> #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
> = #20} 1) a journey; 2) a going, that is: *PURPOSE*, *PURSUIT*,
> *UNDERTAKING*;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
> #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
> *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
>
> The #509 - *SMALL* is properly adjunct to the large. . .. The important
> and the large should have the means to control the unimportant and the
> #509 - *SMALL*.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
> #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
> (of soldiers); 1a) rows, ranks; 1b) technical term of building; 1b1)
> meaning unknown;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
> (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft of
> a spear; 1a2) spear-head;
>
> APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
> FATHOMING #7: Contending with shield and #476 - *LANCE*
> Means: They protect the ruler's person.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
> #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317): {UMBRA:
> #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A* *WAY*
> *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
> God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
> draw near to, approach; 2a) the land which a sailor is approaching
> seeming to approach him;
> YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
>
> <https://www.youtube.com/watch?v=-dEqUuJpRoY>
>
> #327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] as [#5, #20, #4, #9,
> #20, #8, #200, #10, #200] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
> #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA: #477
> % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
>
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
> #200, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#60,
> #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22} 1) *TO*
> *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in trade; 1a)
> (Qal); 1a1) to go about to and fro (in business); 1a2) trader,
> trafficker (participle); 1b) (Pilpel) to palpitate;
>
> Weapons are properly employed when used for the public good; their use
> for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
> king's advance riders protect the royal person as he #476 - *MAKES*
> *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
> rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
> king's host" and "the commander . . . who is a pattern to all the states."
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to *FILL*;
> 1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
>
> APPRAISAL #8: The wolf #476 - *FILLS* its mouth
> With the #276 - *ARROW* at its back.
> FATHOMING #8: The wolf cramming its mouth
> Means: He does not turn to see the harm.
>
>     #84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20, #40,
> #5] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
> #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
> wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
> shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
> *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
> 
> Credits: "iStock (Getty Images) | Umi_ko"
>
> Wolves epitomize all that is wicked and rapacious to the sedentary
> farmers of north and central China. Here greed comes at the expense of
> #476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
> fails to notice the angry hunter or bow. (The image probably comes from
> the Chinese constellations, where the Wooden Bow lies directly behind
> the Wolf. Certainly, talk of greed is also appropriate to the Stomach
> constellation aligned with this tetragram.)
>
> The moral is clear: Greed is risky, since it works against one's
> long­term interests. As the Han proverb says, "In carrying out early
> matters, don't forget the later ones."Or, in the words of Aesop, "False
> confidence is the forerunner of misfortune." [@1, pages 205]
>
> #58 - 𝌿翕 = #509
> xī:    1. to open and close, 2. friendly; agreeable, 3. flourishing;
> abundant, 4. to converge; to bring together, 5. to pull back; to
> contract, 6. rustling sound
>
> WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
> "Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not augur
> well. Only minds with a unified vision in accord with cosmic laws can
> hope to succeed.
>
> #509 as [#1, #50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA:
> #699 % #41 = #2} 1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not
> understanding, unwise, foolish;
> APPRAISAL #2: Closing in at the dark center,
> He aims for what is tried and true.
> FATHOMING #2: Into the dark center
> Means: He corrects the self.
>
> The individual maximizes his own charismatic force by focusing on his
> "dark center," the hidden conscience, wellspring of all good action that
> reflects the dark center of phenomenal existence, the Tao. Once his
> thoughts focus on the Way, succeeding actions will not go astray, just
> as a careful aim in archery insures an accurate #276 - *SHOT*. This
> directed devotion to the Right contrasts with the aimless activity
> described in Appraisal 1.
>
> #586 as [#10, #200, #6, #300, #30, #40] / [#10, #200, #6, #300, #30,
> #600] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
> 'teaching of peace'; 1) the chief city of Palestine and capital of the
> united kingdom and the nation of Judah after the split;
>
>     #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #5, #6] /
>     #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10, #10,
> #200, #5] /
>     #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #6, #200, #50,
> #6] /
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #200, #50,
> #10] / [#40, #6, #200, #10, #500] /
>     #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6,
> #200, #6, #50, #10] /
>     #306 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #50,
> #10, #200, #600] /
>     #341 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40, #5,
> #40, #6, #200, #10, #600] /
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #40, #6, #200,
> #10, #600] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw,
> shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay,
> set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal)
> to be *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) *TO* *SHOOT*; 1c3)
> to point out, show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to
> throw water, rain;
>
>     #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #300, #30,
> #600] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #40, #300, #30,
> #600] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #300, #30, #40,
> #10, #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a
> covenant of peace, be at peace; 1a) (Qal); 1a1) *TO* *BE* *AT* *PEACE*;
> 1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace
> (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to cause to be
> at peace; 1d) (Hophal) to live in peace; 2) to be complete, be sound;
> 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be sound,
> be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
> 2b3) to make whole or good, restore, make compensation; 2b4) to make
> good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
> performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
> complete, perform; 2d2) *TO* *MAKE* *AN* *END* *OF*;
>
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #20, #30, #400] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#10,
> #20, #30, #400, #10, #6] = yâkôl (H3201): {UMBRA: #60 % #41 = #19} 1) to
> prevail, overcome, endure, have power, be able; 1a) (Qal); 1a1) to be
> able, be able to gain or accomplish, be able to endure, be able to
> reach; 1a2) to prevail, prevail over or against, overcome, be victor;
> 1a3) to have ability, have *STRENGTH*;
>
> It is equally possible, however, that perfect virtue and great #476 -
> *STRENGTH* are here conjoined in a single individual, whose efforts will
> be blessed.
>
> APPRAISAL #7: Drawn in the #276 - *ARROW'S* string—
> Ah, how pitiable!
> FATHOMING #7: Grief from the string drawn in
> Means: He is caught in the net of harm.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
> #5, #90, #6, #400, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
> (Qal) to *FLY*; 2) to *STRUGGLE*; 2a) (Niphal) to struggle; 2b) (Hiphil)
> to struggle; 3) to strip off, *MAKE* *DESOLATE*, fall in ruins; 3a)
> (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps (participle);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#10,
> #6, #50, #400, #10] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30} 1) dove,
> pigeon;
>
> The hunter ties a string to his #276 - *ARROW* for three good reasons:
> first, the fallen prey is then more easily located by the hunter;
> second, the #276 - *ARROW* is then preserved for future use; and third,
> the string comes in handy when the hunter goes to pin back the pitiful
> wings that still #509 - *STRUGGLE* to #509 - *FLY*. The bird #276 -
> *SHOT* down in mid-flight is effortlessly pulled towards the archer, who
> easily binds its wings, making escape impossible. By analogy, the person
> in mid-career is easily felled by a calculating enemy, who renders his
> prey utterly helpless.
>
> APPRAISAL #8: He shakes off the net,
> Breaking its meshes:
> A close call.
> FATHOMING #8: Shaking nets and cutting cords
> Means: In danger, he manages to go on.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30,
> #40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 = #36} 1)
> bait, lure, *SNARE*;
>
> Though the hunter's prey is already #476 - *ENSNARED*, it manages to
> struggle free. Such a narrow escape must strike the victim's heart with
> fear. If the individual is thereby inspired to reform his behaviour,
> initial calamity can #385 - *END* in good fortune.
>
> APPRAISAL #9: He brandishes his horn,
> Using it only to attack his kin.
> FATHOMING #9: Brandishing its horn
> Means: He exterminates his own kind.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#400,
> #4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400, #5] = dâmâh (H1820):
> {UMBRA: #49 % #41 = #8} 1) to cease, cause to cease, cut off, *DESTROY*,
> perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
> (Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of
> the theophany;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#40,
> #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10}
> 1) purpose, discretion, device, plot; 1a) purpose; 1b) discretion; 1c)
> devices (*EVIL*);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#70,
> #300, #6, #100] = ʻâshôwq (H6216): {UMBRA: #476 % #41 = #25} 1)
> *OPPRESSOR*, extortioner;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#70,
> #300, #6, #100] / [#70, #6, #300, #100] = ʻâshaq (H6231): {UMBRA: #470 %
> #41 = #19} 1) to press upon, oppress, violate, defraud, *DO* *VIOLENCE*,
> get deceitfully, wrong, extort; 1a) (Qal); 1a1) to oppress, wrong,
> extort; 1a2) to oppress; 1b) (Pual) to be exploited, be crushed;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #70, #100, #300] = ʻiqqêsh (H6141): {UMBRA: #470 % #41 = #19} 1)
> twisted, distorted, crooked, *PERVERSE*, perverted;
>
> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
> oneself, but upon one's relatives. This was especially true in ancient
> China, where the law assumed collective responsibility for all serious
> crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan
> exterminated and his ancestors forever deprived of sacrifices. In this
> way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
> pages 344, 346]
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
> On 12/12/2022 07:26, dolf wrote:
>> #59 - 𝍀聚 = #510
>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>> a crowd, 6. savings
>>
>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold -
>> 1/10000 of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of
>> a talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent and
>> equal to 528 grains;
>>
>> MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
>> DECEMBER 2022
>> 
>>
>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.
>> WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND
>> WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>
>> YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
>> ft. LES 2000 CHORISTES"
>>
>> <https://www.youtube.com/watch?v=TzF0Ih4jDCE>
>>
>> "Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
>> QUEEN ELIZABETH II APPARITION)
>> The truth is, I never left you
>> All through my wild days, my mad existence
>> I kept my promise
>> Don't keep your distance
>> Have I said too much?
>> There's nothing more I can think of to say to you
>> But all you have to do is look at me to know
>> That every word is true."
>>
>> {@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)}
>> <http://www.grapple369.com/?idea:134,303,495,641>
>>
>> ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr
>> (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
>> *TREASURE* (*GOLD*, *SILVER*, etc); 1b) store, supplies of food or
>> drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
>> storehouse, magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of
>> God's armoury); 1c5) storehouses (of God for rain, snow, hail, wind,
>> sea);
>>
>> DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399):
>> {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
>> *MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
>> reverence to; 1a2) to serve;
>>
>> #495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
>> #100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA:
>> #292 % #41 = #5} 1) a placing of one thing by the side of another,
>> juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
>> comparison of one thing with another, likeness, similitude; 2b) an
>> example by which a doctrine or precept is illustrated; 2c) *A*
>> *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
>> *USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES*
>> *OF* *MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE*
>> *NATURE* *AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY*
>> *PORTRAYED*; 2d) a parable: an earthly story with a heavenly meaning;
>> 3) a pithy and instructive saying, involving some likeness or
>> comparison and having preceptive or admonitory force; 3a) an aphorism,
>> a maxim; 4) a proverb; 5) an act by which one exposes himself or his
>> possessions to danger, a venture, a risk;
>>
>> #641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
>> #27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
>>
>> On 12/12/2022 00:13, dolf wrote:
>>> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
>>> TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
>>> (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>>>
>>> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>>>
>>> The simple and unequivocal fact of our substantiated religious belief
>>> as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
>>> such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 =
>>> #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
>>> with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
>>> gives cause for the reasonable view that there is no TRUTH to the
>>> RELIGIOUS BELIEF of others which is otherwise substantiated by an
>>> anthropological slander as misnomered piety: "FORASMUCH THEN AS WE
>>> ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE
>>> *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
>>> ART AND MAN'S DEVICE." [Acts 17:29]
>>>
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9,
>>> #5, #10, #1, #200] /
>>> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
>>> = #7} 1) a general name of deities or divinities as used by the
>>> Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
>>> 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
>>>
>>> #3 - 𝌈礥 = #454
>>> xián    1. difficult, 2. firm, 3. hard
>>>
>>> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
>>> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2,
>>> #40, #2, #100, #300, #10] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #1, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 =
>>> #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1)
>>> *TO* *SEEK* *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK*
>>> *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to
>>> ask, request; 1b) (Pual) to be sought;
>>>
>>> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE
>>> BRIGHTNESS OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE:
>>> ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS
>>> SHALL COME FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE.
>>> THEN THOU SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR,
>>> AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED
>>> UNTO THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
>>>
>>> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>>>
>>> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>>>
>>> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
>>> AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
>>> *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL
>>> SHOW FORTH THE PRAISES OF THE *LORD*-H3068:.
>>>
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba
>>> = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
>>> son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
>>> Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>> ON 3 JANUARY as [#2, #2, #6, #1, #700] /
>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>> #2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go
>>> in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
>>> to come; i) to come with; ii) to come upon, fall or light upon,
>>> attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
>>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
>>> in; 1b3) to bring in, cause to come in, gather, cause to come, bring
>>> near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
>>> 1c1) to be brought, brought in; 1c2) to be introduced, be put;
>>>
>>>      #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>>> #1, #6] / [#6, #300, #1] /
>>>      #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #50, #300, #1] / [#50, #300, #1, #5] /
>>>      #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
>>> #300, #1, #10] / [#10, #50, #300, #1] /
>>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #2, #5, #50, #300, #1, #600] /
>>> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
>>> #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
>>> to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
>>> to bear, carry, support, sustain, endure; 1a3) to take, take away,
>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
>>> to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
>>> lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
>>> 1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
>>> (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
>>> cause one to bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
>>> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
>>> measure of weight; 1c) of brilliance, splendour (fig.);
>>>
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>> #30, #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
>>> *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
>>> ceremonially; 1a2) personally; 1a3) used in compounding the holy
>>> incense;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
>>> #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
>>> *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
>>> pointings of 0136;
>>>
>>>      #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
>>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to
>>> gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather;
>>> 1b2) to be gathered; 1c) (Piel) to gather, gather together, take
>>> away; 1d) (Pual) *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to
>>> gather together, be gathered together;
>>>
>>> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO
>>> THEE, THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME
>>> UP WITH ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE
>>> *HOUSE*-H1004: OF MY GLORY." [Isaiah 60:3-7]
>>>
>>> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>>>
>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>> ON 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10,
>>> #4] /
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #50, #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 -
>>> PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400,
>>> #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring
>>> forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING*
>>> *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of
>>> wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
>>> (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend
>>> as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
>>> bringing forth iniquity); 1f) (Hophal) day of birth, birthday
>>> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>>>
>>> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN):
>>> "HEAD: Yang ch'i stirs slightly. Though stirred, it is mired [in
>>> yin]. "Mired" refers to the difficulty attending the #454 - *BIRTH*
>>> *OF* *THINGS*.
>>>
>>> This tetragram explores the difficulty experienced at the start of
>>> any initiative. The character used for the title of this tetragram, a
>>> hapax graphomenon found only in the Mystery, is made up of two
>>> components: the first means "stone," the second means "firm" or
>>> "solid." Cognates for the title character include "to bind tightly or
>>> fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
>>> movement is sluggish and weighted down at the beginning. Throughout
>>> the tetragram, the title character is played off against the verb,
>>> "to pull out," an action which is always viewed favourably. The
>>> title, then, must indicate the lamentable situation in which
>>> something is "held fast" or "mired" in some kind of trouble. This
>>> definition is supported by the Head text that pictures yang ch'i
>>> *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD*
>>> *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation with
>>> the Woman constellation.)
>>>
>>> Like the succeeding tetragram Barrier, this tetragram emphasizes the
>>> dangers inherent in premature action. The early Appraisals in
>>> particular show the disadvantages of inadequate development, which
>>> prevents clean extraction (of the hair from the head, of evil from
>>> the self, of the worthy man from obscurity, of the world from its
>>> benighted customs). The wise man #454 - *AWAITS* the proper time in
>>> the cycle so that trends favour him, knowing that even yang ch'i must
>>> wait until spring before manifesting itself in full glory.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
>>> #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
>>> wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
>>> wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
>>>
>>> In an additive narrative form borrowed from the Changes, Appraisals
>>> 5­7 skilfully use the metaphor of the journey to suggest the course
>>> of potential development from moral ignorance to full appreciation of
>>> the Tao. #454 / #510 - *LIKE* the traveler, the person set upon
>>> self­-cultivation meets various obstacles and detours, but so long as
>>> he never swerves from the right path, he will eventually arrive
>>> safely at his destination.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400,
>>> #4, #40, #10] / [#4, #40, #10, #400] /
>>> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
>>> #4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1)
>>> to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
>>> 1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to
>>> make oneself like; 1d) (Niphal);
>>> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
>>> CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
>>> *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN*
>>> *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
>>> CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
>>> INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT
>>> OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH
>>> IS CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF
>>> DAVID:) TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH
>>> CHILD." [Luke 2:1-5]
>>>
>>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
>>> #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION*
>>> *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE*
>>> *POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a
>>> place of their own accord; 1a2) of those who are expelled or cast
>>> out; 1b) metaphor:; 1b1) to go out of an assembly, i.e. forsake it;
>>> 1b2) to come forth from physically, arise from, to be born of; 1b3)
>>> to go forth from one's power, escape from it in safety; 1b4) to come
>>> forth (from privacy) into the world, before the public, (of those who
>>> by novelty of opinion attract attention); 1b5) of things; i) of
>>> reports, rumours, messages, precepts; ii) to be made known, declared;
>>> iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as
>>> from the heart or the mouth; 2) to flow forth from the body; 3) to
>>> emanate, issue; 31) used of a sudden flash of lightning; 32) used of
>>> a thing vanishing; 33) used of a hope which has disappeared;
>>>
>>> #39 - 𝌬居 = #490
>>> jū:    1. residence; dwelling, 2. to be at a position, 3. to live; to
>>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
>>> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess,
>>> 10. to hold in storage; to retain; to harbour, 11. Ju, 12.
>>> interrogative particle
>>>
>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
>>> #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 =
>>> #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
>>> #54 - 𝌻昆 = #505 - *HORUS*
>>> kūn:    1. elder brother, 2. descendant; elder brother
>>>
>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
>>> #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA:
>>> #505 % #41 = #13} 0) a Beth-lechemite, or native of Bethlechem;
>>> Bethlehemite.;
>>>
>>> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
>>> ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
>>> AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL,
>>> THAT THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND
>>> JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
>>>
>>> When studying the great conjunction of 1603, Johannes Kepler thought
>>> that the *STAR* OF BETHLEHEM might have been the occurrence of a
>>> great conjunction. He calculated that a triple conjunction of JUPITER
>>> AND SATURN occurred in 7 BC (−6 using astronomical year numbering).
>>>
>>> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
>>> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
>>> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
>>> *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
>>> #15 - TEFNUT (SATURN: #260),
>>> #34 - GEB (JUPITER: #175),
>>> #65 - NUT (MARS : #65),
>>> #111 - OSIRIS (SUN: #34),
>>> #175 - ISIS (VENUS: #369),
>>> #260 - SET (MERCURY: #111),
>>> #369 - NEPHTHYS (MOON: #15),
>>> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
>>> *BABY* *JESUS*
>>>
>>> Such a notion would conform to the theory of JUPITER / SATURN
>>> conjunction (however I don't have sufficient knowledge of the subject)
>>>
>>> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL
>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH
>>> BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN
>>> RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
>>> TRADITIONS OF ANCIENT ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL
>>> TENDENCY TOWARDS ANARCHY.
>>>
>>> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
>>> SOCIETY." [page 3]
>>>
>>> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
>>> WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
>>> GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE
>>> WITH THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE
>>> CAESARS. THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE
>>> GREAT MEN OF THAT PERIOD.
>>>
>>> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
>>> MAKE US LIKE THEM.
>>>
>>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
>>> STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST
>>> OF ALL." [page 10]
>>>
>>> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
>>> Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
>>> are level" in arguing for the absolute equivalence of all experience.
>>> Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG
>>> insists upon the substantive differences between various courses of
>>> action open to the individual. In his verses, then, mountain and
>>> abyss are shown to be far more dangerous than hill and gully.
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>> #7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1)
>>> to be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1)
>>> to be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to
>>> cleanse, make cleanse, make clean;
>>>
>>> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
>>> Its boundaries are unseen,
>>> Stored away, pent-up in the Springs.
>>> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
>>> Means: Transformations take place in secret.
>>>
>>> Since this tetragram corresponds to the second week after the winter
>>> solstice, yang ch'i remains confined to the watery netherworld of the
>>> Yellow Springs. Although its outline is unclear, its potency is
>>> signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i
>>> is yellow in two senses: It is essential to future development and
>>> nourishing like yellow Earth. It is #454 - *PURE* in that it is both
>>> unadulterated and concentrated, though latent. Here it is poised to
>>> feed the roots of future action.
>>>
>>> Position 1 is aligned with the Beginning of Thought, as well as with
>>> the Water phase. The watery depths symbolize the mind's unseen
>>> operations prior to action and may also suggest the suasive potential
>>> of the superior man.
>>>
>>> APPRAISAL #2: The yellow is impure,
>>> Bent at the root.
>>> FATHOMING #2: That yellow is impure
>>> Means: What is central and suitable is lost.
>>>
>>> The commentator FAN WANG attributes arrested development to the
>>> antagonistic relation between the agent Fire (assigned to Appraisal
>>> 2) and the agent Wood (assigned to the full tetragram and to
>>> Appraisal 3). But SSU­MA KUANG seems much closer to the mark: If the
>>> base is #454 / #463 - *WEAK* in any way, future growth is sure to be
>>> stunted. Our attention is drawn to the petty man whose #454 / #463 -
>>> *WEAK* conscience impedes his moral growth.
>>>
>>> APPRAISAL #3: The rosy babe is lifted up
>>> So that original purity
>>> Will have its rightful end.
>>> FATHOMING #3: Newborn child, lifted and lifted,
>>> Means: Father and mother attend to it.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200,
>>> #2, #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1)
>>> lord, *NOBLE*;
>>>
>>> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original
>>> likeness to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red
>>> signifying virile yang ch'i, and by extension, perfect potentiality,
>>> auspicious coherence, and concentration of the vital powers. The
>>> powerful metaphor of the rosy babe is typically employed by early
>>> Taoist thinkers to prove the remarkable strength of the inborn
>>> capacities. However, the Mystery is careful to distinguish the
>>> potential for virtue implanted in all of us from its eventual
>>> actualization in the #454 - *NOBLE* man. The seeds of inborn goodness
>>> are fragile and easily lost. And a return to infantile spontaneity is
>>> by no means to be confused with true virtue. Just as the #484 -
>>> *NAKED* *CHILD* in its highly vulnerable state requires the support
>>> of both loving parents, so does full development of the heart/mind
>>> depend upon careful training received from moral superiors. This poem
>>> praises not the child, but those authorities (living or dead) who
>>> guide their subordinates "as if they were tending a #454 - *NEWBORN*
>>> *BABE*." As the Changes maxim puts it, "To nourish the Right in the
>>> young ignoramus is the task of the sage."
>>>
>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>> #30, #80, #10, #20, #1, #40, #5, #50] /
>>>      #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #30, #80, #10, #7, #70, #40, #5, #50] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
>>> #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 =
>>> #30} 1) to *HOPE*; 1a) in a religious sense, to wait for salvation
>>> with joy and full confidence; 2) hopefully to trust in;
>>>
>>> Of course, once the extended course of moral training has led the
>>> child to realize his full potential for humanity, the son becomes the
>>> joy of his parents' old age. That explains why the parents watch over
>>> it not only with anxiety, but also with affection and #454 - *HOPE*.
>>>
>>> APPRAISAL #4: Pulling out our faults
>>> Is not possible by force.
>>> FATHOMING #4: Uprooting our faults
>>> Means: This goes beyond physical strength.
>>>
>>> The Appraisal's correlation with the phase Metal may account for its
>>> references to physical force. In any case, by referring to the
>>> difficulties of reform, these lines balance Yang's reference to
>>> original purity in Appraisal 3. The Mystery is careful not to promote
>>> an idealistic vision of man in the state of nature. According to YANG
>>> HSIUNG, the inborn nature at birth is a mixture of good and evil;
>>> only those who weed out their evil tendencies can become truly good.
>>> But the application of physical force alone cannot produce
>>> improvement; as Yang writes elsewhere, "The #454 - *NOBLE* man excels
>>> in virtue; the petty man, in physical strength." The best way to
>>> correct oneself is to follow the example of moral superiors, either
>>> in person or through study of their #454 - *TEACHINGS*.
>>>
>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
>>> #10, #4, #1, #200, #20, #5] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
>>> #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 %
>>> #41 = #14} 1) to teach; 1a) to hold discourse with others in order to
>>> instruct them, deliver didactic discourses; 1b) to be a teacher; 1c)
>>> to discharge the office of a teacher, conduct one's self as a
>>> teacher; 2) to teach one; 2a) to impart instruction; 2b) *INSTILL*
>>> *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to
>>> explain or expound a thing; 2e) to teach one something;
>>>
>>> Since the verb "pull out" can also mean "raising someone from
>>> obscurity," these verses also conceivably rebuke the ruler for his
>>> appointment of officials. This possibility is strengthened by the
>>> alignment of Position 4 with ministerial rank. Two commentators (FAN
>>> WANG and SSU­MA KUANG), therefore, offer a second reading for the
>>> Appraisal:
>>>
>>> To raise me from obscurity, [despite? because of?] faults, By force,
>>> one cannot overcome [difficulties].
>>> To raise me from obscurity, [despite? because of?] faults, Force is
>>> not up to [the task].
>>>
>>> In selecting his officials, the ruler has consciously or
>>> inadvertently chosen those who prefer to rule by force.
>>>
>>> APPRAISAL #5: To pull the chariot
>>> Out of mountain or abyss
>>> Is a task befitting the great man.
>>> FATHOMING #5: Pulling chariots from mountain and abyss
>>> Means: This is the strength of the highly placed.
>>>
>>> As in the West, the abyss symbolizes desperate situations; the
>>> mountain, dangerous heights to be scaled. The term "great man" can
>>> refer either to a giant or to the worthy man fit to govern others. If
>>> the chariot represents political purchase, the magnitude of the
>>> ruler's difficulties is suggested by both the extremely dangerous
>>> location of the carriage and its stalled condition. It will take a
>>> great man in high places to rescue the stranded state from its
>>> precarious position. A fine example of incremental repetition,
>>> Appraisals 5­9 follow the chariot on its progress.
>>>
>>> APPRAISAL #6: Leading his chariot,
>>> He enters the ruins.
>>> FATHOMING #6: Leading his chariot into the ruins
>>> Means: He has not found the Way.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>> #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
>>> kindred, redemption, right of redemption, price of redemption; 1a)
>>> kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
>>> redemption, redemption price;
>>>
>>> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
>>> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets
>>> off in a direction which leads to ultimate destruction. Perhaps he
>>> has been poorly advised by his ministers.
>>>
>>> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
>>> There he is brought an OX
>>> FATHOMING #7: To escape the defile, go up the hill
>>> Means: There is no substitute for timely aid.
>>>
>>> Although the chariot has not yet reached the safety of the level
>>> plain, imminent danger has been avoided. And though the chariot is
>>> ill­-suited to hilly terrain, this present move has two advantages:
>>> first, from the top of a hill, the driver can see the Way all the
>>> more clearly; second, the top of the hill is more defensible. Since
>>> someone brings an ox, reliable help from outside has been secured.
>>> The ultimate source of this valuable aid is indicated by a pun. The
>>> graph for hill is also used for the personal name of Confucius, the
>>> great sage-­master.
>>>
>>> APPRAISAL #8: Failing to pull the chariot free,
>>> He cracks his ribs, cracking axle.
>>> FATHOMING #8: Failing to pull the chariot free
>>> Means: He harms his own person.
>>>
>>> The petty individual who fails to measure his own strength will not
>>> be able to pluck himself from danger. Instead, his misguided efforts
>>> will simply compound his problems. Here, both his tools and his
>>> person suffer. If the carriage stands for the state, both the ruling
>>> house and its head are overturned.
>>>
>>> APPRAISAL #9: High mountains tower.
>>> Below, the river breaks in waves.
>>> That man has an oar­ drawn ferry.
>>> With him, you can cross.
>>> FATHOMING #9: High mountains, great rivers
>>> Means: Without the boat, impossible to cross.
>>>
>>> Position 9 represents an extreme situation. Here either course of
>>> action seems to present its own dangers. To one side, there are
>>> towering mountains; on the other, raging rapids. Extreme caution must
>>> be exercised if death (physical or moral) is to be avoided. The wise
>>> individual keeps on the alert for outside help in order to survive.
>>>
>>> Among the waters, there are great rivers; among the mountains, there
>>> are towering peaks. What is tall or great, ordinary men cannot cross.
>>> . . . Surely it has never happened yet that one discards the boat to
>>> cross the waters. Nor has it ever happened that one discards the Five
>>> Classics [of Confucianism] but is saved in the Way.
>>>
>>> For YANG HSIUNG, Confucian tradition as recorded in the Classics
>>> provides the only vehicle by which to pass through life's
>>> vicissitudes." [@1, pages 102 to 106]
>>>
>>>      #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3,
>>> #8, #40, #8, #10, #200] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>> #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 =
>>> #29} 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get
>>> married, to marry; 1b) to give one's self in marriage; 2) to give a
>>> daughter in marriage;
>>>
>>> #12 - 𝌑童 = #463
>>> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
>>> 5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
>>> Tong, 9. young, 10. *UNMARRIED*
>>>
>>> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#6, #2, #400, #10, #5, #600] /
>>>      #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400,
>>> #5] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>> #2, #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004):
>>> {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
>>> 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of
>>> Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
>>> place; 3) receptacle; 4) home, house as containing a family; 5)
>>> household, family; 5a) those belonging to the same household; 5b)
>>> family of descendants, descendants as organized body; 6) household
>>> affairs; 7) inwards (metaphor:); 8) (TWOT) *TEMPLE*; 9) on the
>>> inside; 10) within;
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41
>>> = #33} 1) *VIRGIN*;
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#8, #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12}
>>> 1) wedding, *MARRIAGE*;
>>>
>>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
>>> #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
>>> parent, the *PARENTS*;
>>>
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80,
>>> #1, #10, #4, #10, #70, #50] /
>>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
>>> #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1)
>>> a young child, a little boy, a little girl; 1a) infants; 1b)
>>> children, little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD*
>>> *JUST* *RECENTLY* *BORN*; 1d) of a more advanced child; of a mature
>>> child;; 1e) metaphor: children (like children) in intellect;
>>>
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40,
>>> #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
>>> established, anything received by usage, a custom, a law, a command;
>>> 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
>>> *STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is
>>> approved of God; 1a2) a precept or injunction; 1a3) the rule of
>>> action prescribed by reason; 1b) of the Mosaic law, and referring,
>>> acc. to the context. either to the volume of the law or to its
>>> contents; 1c) the Christian religion: the law demanding faith, the
>>> moral instruction given by Christ, esp. the precept concerning love;
>>> 1d) the name of the more important part (the Pentateuch), is put for
>>> the entire collection of the sacred books of the OT;
>>>
>>> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
>>> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
>>> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE
>>> *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE
>>> *LAW*-G3551: (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving
>>> birth to a male, the mother is impure for 7 days, followed by 33 days
>>> of purification [v21-22]),
>>>
>>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>>> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
>>> even, indeed, but;
>>>
>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#4, #5, #60, #1, #10] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
>>> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1)
>>> to take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2)
>>> to take up, receive; 2a) used of a place receiving one; 2b) to
>>> receive or grant access to, a visitor, not to refuse intercourse or
>>> friendship; 2b1) to receive hospitality; 2b2) to receive into one's
>>> family to bring up or educate; 2c) of the thing offered in speaking,
>>> teaching, instructing; 2c1) to receive favourably, give ear to,
>>> embrace, make one's own, approve, not to reject; 2d) to receive. i.e.
>>> to take upon one's self, sustain, bear, endure; 3) to receive, get;
>>> 3a) to learn;
>>>
>>>      #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50]
>>> = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
>>> general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
>>> God the Father, the first person in the trinity; 2b) Christ, the
>>> second person of the trinity; 2c) Holy Spirit, the third person in
>>> the trinity; 3) spoken of the only and true God; 3a) refers to the
>>> things of God; 3b) his counsels, interests, things due to him; 4)
>>> whatever can in any respect be likened unto God, or resemble him in
>>> any way; 4a) God's representative or viceregent; 4a1) of magistrates
>>> and judges;
>>>
>>>      #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>> #10, #4, #5, #10, #300, #5] /
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
>>> #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
>>> *TO* *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the
>>> senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to
>>> pay attention, observe; 1d3) to see about something; i) i.e. to
>>> ascertain what must be done about it; 1d4) to inspect, examine; 1d5)
>>> to look at, behold; 1e) to experience any state or condition; 1f) to
>>> see i.e. have an interview with, to visit; 2) to know; 2a) to know of
>>> anything; 2b) to know, i.e. get knowledge of, understand, perceive;
>>> 2b1) of any fact; 2b2) the force and meaning of something which has
>>> definite meaning; 2b3) to know how, to be skilled in; 2c) to have
>>> regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70,
>>> #200] = laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*,
>>> *PEOPLE* *GROUP*, *TRIBE*, *NATION*, all those who are of the same
>>> stock and language; 2) of a great part of the population gathered
>>> together anywhere;
>>>
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>> FEBRUARY as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí
>>> (G1909): {UMBRA: #95 % #41 = #13} 1) upon, on, at, by, before; 2) of
>>> position, on, at, by, over, against; 3) to, over, on, at, across,
>>> against;
>>>
>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
>>> #10, #200] /
>>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
>>> #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1)
>>> to utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the
>>> tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
>>> to talk; 4) to utter, tell; 5) to use words in order to declare one's
>>> mind and disclose one's thoughts; 5a) to speak;
>>>
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #300, #100, #9, #5] / [#6, #5, #300, #100, #9] /
>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 =
>>> #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet, rest,
>>> lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be
>>> undisturbed; i) to be at peace (of land); 1a2) to be quiet, be
>>> inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness, display
>>> of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
>>> quietness, pacify, allay;
>>>
>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
>>> #5} 1) a *MOTHER*; 2) metaphor: the source of something, the motherland;
>>>
>>> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
>>> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
>>> #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng
>>> (明): *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH
>>> THOU HAST PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A
>>> *LIGHT*-G5457: TO LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US TO
>>> GOD [1Peter 3:18]), AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL (yǐ
>>> (以): *ISRAEL*). AND JOSEPH AND HIS *MOTHER*-G3384: MARVELLED
>>> *AT*-G1909: THOSE THINGS WHICH WERE *SPOKEN*-G2980: OF HIM.
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317): {UMBRA:
>>> #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN* *A*
>>> *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one
>>> acceptable to God; 1b) in a forensic sense, to summon (to trial or
>>> punishment); 2) to draw near to, approach; 2a) the land which a
>>> sailor is approaching seeming to approach him;
>>>
>>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>>
>>> #45  #5 #61
>>> #53 #37 #21
>>> #13 #69 #29
>>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
>>> *CITY*-*STATE*
>>>
>>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>>
>>> #114 = [#69, #45]
>>> #135 = [#69, #45, #21]
>>> |
>>> |
>>> |
>>> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
>>> (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
>>> #13 - INCREASE (TSENG)]
>>>
>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>> (REMEMBER THE SABBATH)
>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
>>> PARENTS)
>>>
>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER
>>> POPPY WREATH, #71 - MITHRAS) IMPETUS
>>>
>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>> TRANSFORMATIONAL PROTOTYPE
>>>
>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>> (rule based: BEAR NO FALSE WITNESS)
>>>
>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>
>>> |
>>> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
>>> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6,
>>> #70, #2, #200, #10, #600] /
>>> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation
>>> of the patriarchs and the Israelites; 2) a designation of the
>>> patriarchs and the Israelites;
>>>
>>> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER,
>>> BEHOLD, THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF
>>> *MANY*-G4183: IN ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH
>>> SHALL BE SPOKEN AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN
>>> SOUL ALSO,) THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>>>
>>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100,
>>> #10, #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or
>>> Miriam = 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2)
>>> Mary Magdalene, a women from Magdala; 3) Mary, the sister of Lazarus
>>> and Martha; 4) Mary of Cleophas the mother of James the less; 5) Mary
>>> the mother of John Mark, a sister of Barnabas; 6) Mary, a Roman
>>> Christian who is greeted by Paul in Rom. 16:6;
>>>
>>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>> #30, #1, #10] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>> #30, #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*,
>>> much, large;
>>>
>>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA: #282
>>> % #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>>>
>>> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
>>> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN
>>> CITY NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN
>>> SPIRIT (míng (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND
>>> THE GRACE OF *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>>>
>>> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS
>>> (T'UNG): "Significantly, each of these instruments for
>>> *COMMUNICATION* *WITH* *THE* *DIVINE* *REPRESENTS* *ACCUMULATED*
>>> *AGE* *AND* *EXPERIENCE*: the graph for milfoil contains the
>>> character for "old" within it, while the marvellous capacities of the
>>> turtle are attributed to its fabled longevity. By implication, if the
>>> ancients are consulted in every doubtful case, a miracle will take
>>> place: the individual will emerge from obscurity and muddleheadedness
>>> (the "muck") to gain enlightenment and honour (an "anointment").
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
>>> to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE*
>>> *OF* *DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
>>> prophesy; 1) under influence of divine spirit; 2) of false prophets;
>>>
>>> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
>>> Yet he cannot proceed by its light.
>>> FATHOMING #3: The Eastern Star already shining
>>> Means: Why not go?
>>>
>>> dōng (東):    1. east, 2. master; host, 3. Dong
>>>
>>> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction
>>> of the moon and the sun, 9. a celestial body, 10. early morning, 11.
>>> destiny, 12. Chen
>>>
>>> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3. to
>>> use; to grasp, 4. according to, 5. because of, 6. on a certain date,
>>> 7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
>>> 11. to order; to command, 12. further; moreover, 13. used after a
>>> verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
>>> 18. *ISRAEL*, 19. Yi
>>>
>>> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
>>> understand; to comprehend, 9. to explain; to clarify, 10. Souther
>>> Ming; Later Ming, 11. the world; the human world; the world of the
>>> living, 12. *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14.
>>> fame; renown, 15. open; public, 16. clear, 17. to become proficient,
>>> 18. to be proficient, 19. virtuous, 20. open and honest, 21. clean;
>>> neat, 22. remarkable; outstanding; notable, 23. next; afterwards, 24.
>>> positive
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1)
>>> understanding, intelligence; 1a) the act of understanding; 1a1)
>>> skill; 1b) the faculty of understanding; 1b1) intelligence,
>>> understanding, insight; 1c) the object of knowledge; 1d) *TEACHER*
>>> (personification);
>>>
>>> Appraisal 3 marks the transition from Thought to Action. The
>>> necessary preconditions for enlightenment are present since the
>>> *EASTERN* *STAR* already shines. In other words, good #463 -
>>> *TEACHERS* are available, the classics have been promulgated, and all
>>> the various tools of civilization (including divination) have been
>>> provided. For some reason, the individual fails to take advantage of
>>> the opportunities for moral growth, assuming himself to be incapable
>>> of maturity. In reality, he lacks sufficient will to follow in the
>>> Way. The Analects condemns those who "hear of duty, yet do not move
>>> toward it."
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28}
>>> 1) *LIGHT*, bright, brilliant; 1a) brilliant from whiteness,
>>> (dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND*
>>> *OF* *THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY*
>>> *STATE*; 1a2) shining or white garments worn on festive or state
>>> occasions; 1a3) of white garments as the sign of innocence and purity
>>> of the soul; 1b) dead white; 1b1) of the whitening colour of ripening
>>> grain;
>>>
>>> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN
>>> 2017"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> APPRAISAL #4: Some follow those in front.
>>> Those ahead #463 - *LIGHT* their way.
>>> FATHOMING #4: Following the ones in front
>>> Means: Great is the #463 - *LIGHT* of those who lead.
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
>>> 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
>>> stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
>>> 1d1) as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
>>> *INSTRUCTION*; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
>>> *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
>>> In contrast to Appraisal 3, Appraisal 4 praises individuals who take
>>> full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL*
>>> *EXEMPLARS* of the past. Given the penetrating power of those
>>> exemplars, even those who follow at some distance in time and space
>>> can find their Way by the light. This contention implicitly refutes
>>> CHUANG TZU's belief that the Classics represent only the "dregs" of
>>> the former sages' #454 - *TEACHINGS*...
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #10,
>>> #400, #8, #30] / [#8, #30, #6, #400, #10] /
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#5, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 =
>>> #2} 1) to be or become weak, be or become sick, be or become
>>> diseased, be or become grieved, be or become sorry; 1a) (Qal) *TO*
>>> *BE* *WEAK*, be sick; 1b) (Piel); 1b1) to be or become weak, feel
>>> weak; 1b2) to become sick, become ill; 1b3) (CLBL) to entreat, pray,
>>> beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be made sick;
>>> 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
>>> 1f2) to make sick; 1f3) to show signs of sickness, become sick; 1f4)
>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>
>>> All men of virtue display a profound empathy for living things; as
>>> leader of this group, the Son of Heaven in Appraisal 5 never takes
>>> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>>>
>>> APPRAISAL #6: Open wide the tent,
>>> Inviting guests from every quarter.
>>> FATHOMING #6: Throwing the tent open
>>> Means: He sees the many #463 - *LIGHTS*.
>>>
>>> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 =
>>> #24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A*
>>> *HEAVENLY* *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY*
>>> *APPEAR* *ON* *EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*;
>>> 1b2) fire because it is light and sheds light; 1b3) a lamp or torch;
>>> 1c) light, i.e brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God is
>>> light because light has the extremely delicate, subtle, pure,
>>> brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*,
>>> *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH*
>>> *IT*; 1d3) that which is exposed to the view of all, openly,
>>> publicly; 1d4) reason, mind; i) the power of understanding esp. moral
>>> and spiritual truth;
>>>
>>> G5457@{
>>>     @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>> (#14),
>>>     @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>>>     @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS:
>>> SHENG (#123),
>>>     Male: #60; Feme: #123 = [#65, #41, #17]
>>> } // #1500
>>>
>>> We tend to think of Chinese rulers as closeted in "forbidden
>>> palaces," but early tradition made it incumbent upon every good ruler
>>> to conduct royal progresses throughout the land so that he could
>>> consult widely with candidates for public office. Here the ruler
>>> opens his private quarters to all comers, as a public sign of his
>>> avid desire for the moral enlightenment provided by the "leading
>>> lights" of his kingdom. With the tent flaps up, the night sky comes
>>> into view. The ruler is equally receptive to the *CONSTANT* *NORMS*
>>> *ILLUSTRATED* *BY* *THE* *STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE*
>>> *ORBIT* (again, the "lights"). In consequence, the multitude of the
>>> ruler's subjects are transformed under his suasive example, yet a
>>> third instance of "many lights."
>>>
>>> APPRAISAL #7: Cultivating the puny
>>> He becomes a runt.
>>> FATHOMING #7: Making the puny grow
>>> Means: There is nothing to be achieved.
>>>
>>> If the individual lacks the acuity and commitment to greatness that
>>> properly define the mature adult, we compare his stunted intellectual
>>> and moral growth to the crippled form of a dwarf. Greatness is
>>> equated with strict adherence to the Confucian Way, since virtue
>>> represents the supreme human goal on practical, as well as moral
>>> grounds. And "development" must be defined in terms of strengthening
>>> the discerning mind that knows greatness, rather than nurturing the
>>> lesser, even bestial parts of human nature. Physical development
>>> alone can hardly be considered a major accomplishment." [@1, pages
>>> 149 to150]
>>>
>>> #59 - 𝍀聚 = #510
>>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>>> a crowd, 6. savings
>>>
>>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold
>>> - 1/10000 of a talent and equal to 220 grains; 1a2) silver - 1/3000
>>> of a talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent
>>> and equal to 528 grains;
>>>
>>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE
>>> GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM,
>>> AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>>
>>> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER
>>> 2022: "Study the past, if you would divine the future. [Confucius]"
>>>
>>> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not rational
>>> since the Confucian I CHING is implicit in the hybrid tripartite /
>>> bipartite number COURSE-trochos OF NATURE-genesis [James 3:6] /
>>> anthropological conceptions which I had conveyed.
>>>
>>> <https://www.grapple369.com/nature.html>
>>>
>>> Thus we conclude your claim to be "IN THE LORD" is not only
>>> delusional, historically inaccurate but a fraud."
>>>
>>> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION
>>> INTO ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>>>
>>> ... Your numerology proves nothing as you seem to use some unproven
>>> archetypes in the semantical text analysis which seamed to lead
>>> somewhere. But just as apostle Paul's, who is my role-model, I do not
>>> tend to be coherent from post to post, but rather appeal to faith,
>>> which is something you will oppose because you are under the god of
>>> this world, while I though not blameless nor perfect [do] defend
>>> faith in God Creator and Christ Saviour.
>>>
>>> I do not tend to say that I am perfect in this or that my writings
>>> have the importance of the Holy Bible.
>>>
>>> If you want a coherent testimony of someone who is undoubtedly in the
>>> LORD and never sinned, read the Gospels of Jesus Christ."
>>>
>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
>>> much time to numerology or ontology, mostly because it was regarded
>>> as occult meaning and thus kind of forbidden in the fundamentalist
>>> society.
>>>
>>> However, you will notice that the human psyche always seeks a way to
>>> deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."
>>>
>>> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in
>>> misnomers and falsehood by fallacious argument. For instance the
>>> ONTIC epistemological premise is derived from I CHING metrics as
>>> polar opposites and interplay of opposites.
>>>
>>> Whilst on one hand you quote Confucius you don't then consider the
>>> consequences of his writings as then seminal.
>>>
>>> And you have recourse to quasi logical arguments which are
>>> *DISJUNCTIVE* propositions before then proceeding to unrelated
>>> matters as if then the florid thought then is a substantiation of
>>> your earlier quips--whilst conveying intelligence it isn't
>>> necessarily a rational process. {@4: Sup: 52 - MEASURE: TU (#159);
>>> Ego: 36 - STRENGTH: CH'IANG (#144)}
>>>
>>> TELOS TOTAL: #37971
>>>
>>> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>>>
>>> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10,
>>> #2, #10] /
>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200, #10,
>>> #2] /
>>>      #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10, #2,
>>> #500] /
>>>      #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30, #200,
>>> #10, #2] /
>>>      #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200,
>>> #10, #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
>>> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
>>> *CONTROVERSY*, *CASE* *AT* *LAW*;
>>>
>>> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 %
>>> #41 = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure; 2)
>>> wickedness, depravity; 2a) wickedness that is not ashamed to break
>>> laws; 3) evil, trouble;
>>>
>>>      #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70,
>>> #600] /
>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
>>> #40, #10, #600] /
>>> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA: #117
>>> % #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be indignant;
>>> 1a) (Qal); 1a1) to have indignation, be indignant, be angrily
>>> indignant, be defiant; 1a2) to be abhorrent; 1a3) to express
>>> indignation in speech, denounce, curse; 1b) (Niphal) to show
>>> indignation, show anger;
>>>
>>> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 %
>>> #41 = #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>>>
>>> What has #159 - *SPARK* got to do with your nonsense?
>>>
>>> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41
>>> = #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
>>> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF*
>>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men
>>> for the house of God; 1b3) of God for his people; 1c) ardour of
>>> anger; 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD*
>>> *AGAINST* *MEN*; 1d) envy (of man); 1e) jealousy (resulting in the
>>> wrath of God);
>>>
>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know of
>>> many atheists who were purely materialistic and rational, based on
>>> science, logic and never seeking anything occult or even demonic. I
>>> fell asleep watching a scientific "*SPARK*" series documentary
>>> speaking of CARNOT (1796-1832), discovery of atoms, entropy, laws of
>>> thermodynamics and I feel asleep. As I woke up, on a 3D lattice of
>>> atoms there was a black devil. What is the materialistic science
>>> meaning of this?
>>>
>>> The authors obviously banned God and Christ as irrational but kept
>>> Lucifer as protector of rationality and logic.
>>>
>>> If they persist doing so, which I predict they will, more efficient
>>> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another as
>>> very evil pharaohs, irrationally killing millions, very unlike the
>>> one that erected Joseph from prison inmate to Prime Minister in a day.
>>>
>>> The human need for irrational, magical, mystical and spiritual will
>>> never be satisfied by the atheist, materialistic science, to which
>>> Dr. CARL GUSTAV JUNG concurs in his "Man and His Symbols" and
>>> "Synchronicity".
>>>
>>> I basically haven't found an atheist not believing in anything beyond
>>> or at least that there are moral laws above society: "What goes
>>> around, comes around" or something like that.
>>>
>>> But dictators are essentially worshipped because they impose their
>>> own whimsical decisions like power over life and death over subjects,
>>> because of which they are both feared and eventually deified by the
>>> flock. As the strongest bully is possible protection, so is
>>> considered a "firm hand" to be a warrant of continuity of things in
>>> troubled times for men who deny or disbelieve God Creator. In the
>>> Lord (*DEFENDING* *HIS* *CAUSE*)"
>>>
>>> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that
>>> my initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
>>> circumscribing but that I was able to cohere a triangulation of
>>> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned
>>> logically as judgement in negation of your hypotheticals.
>>>
>>> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7, 24,
>>> 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>>>
>>> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 =
>>> #15} 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to seek,
>>> look for; 1a2) to consider, reflect;
>>>
>>> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41
>>> = #27} 1) *FOUR*;
>>>
>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In order
>>> therefore to explain the possibility of experience insofar as it
>>> rests on pure a priori concepts of the understanding, we must first
>>> present that which belongs to judgments in general, and the various
>>> moments of the understanding therein, in a complete table; for the
>>> pure concepts of the understanding – which are nothing more than
>>> concepts of intuitions in general insofar as these intuitions are,
>>> with respect to one or another of these moments, in themselves
>>> determined to judgments and therefore determined necessarily and with
>>> universal validity – will come out exactly parallel to them. By this
>>> means the a priori principles of the possibility of all experience as
>>> objectively valid empirical cognition will also be determined quite
>>> exactly. For they are nothing other than propositions that subsume
>>> all perception (according to certain universal conditions of
>>> intuition) under those pure concepts of the understanding:
>>>
>>> LOGICAL TABLE OF JUDGMENTS
>>>
>>> 1. ACCORDING TO *QUANTITY*
>>> Universal
>>> Particular
>>> Singular
>>>
>>> 2. ACCORDING TO *QUALITY*
>>> Affirmative
>>> Negative
>>> Infinite
>>>
>>> 3. ACCORDING TO RELATION
>>> Categorical
>>> Hypothetical
>>> *DISJUNCTIVE* <-- I *USED* THIS TERM
>>>
>>> 4. ACCORDING TO MODALITY
>>> Problematic
>>> Assertoric
>>> Apodictic [page 54]
>>>
>>> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22}
>>> 1) in *NEED* of, lacking, needy, in want of;
>>>
>>> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 =
>>> #29} 1) equal, in *QUANTITY* or *QUALITY*;
>>>
>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268:
>>> "Judgments of experience are always synthetic. For it would be absurd
>>> to base an analytic judgment on experience, since I do not at all
>>> *NEED* to go beyond my concept in order to formulate the judgment and
>>> therefore have no *NEED* for any testimony from experience. That a
>>> body is extended, is a proposition that stands certain a priori, and
>>> not a judgment of experience.
>>>
>>> For before I go to experience, I have all the conditions for my
>>> judgment already in the concept, from which I merely extract the
>>> predicate in accordance with the principle of contradiction, and by
>>> this means can
>>> simultaneously become conscious of the necessity of the judgment,
>>> which experience could never teach me.
>>>
>>> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
>>> appears to have completely escaped the observations of analysts of
>>> human reason up to the present, and indeed to be directly opposed to
>>> all of their conjectures although it is incontrovertibly certain and
>>> very important in its consequences. Because they found that the
>>> inferences of the mathematicians all proceed in accordance with the
>>> principle of contradiction (which, by nature, is required of any
>>> apodictic certainty), they were persuaded that the fundamental
>>> propositions were also known through the principle of contradiction,
>>> in which they were very mistaken; for a synthetic proposition can of
>>> course be discerned in accordance with the principle of
>>> contradiction, but only insofar as another synthetic proposition is
>>> presupposed from which the first can be deduced, never however in
>>> itself.
>>>
>>> First of all it must be observed: that properly mathematical
>>> propositions are always a priori and not empirical judgments, because
>>> they carry necessity with them, which cannot be taken from
>>> experience. But if this will not be granted me, very well, I will
>>> restrict my proposition to pure mathematics, the concept of which
>>> already conveys that it contains not empirical but only pure
>>> cognition a priori." [pages 17, 18]
>>>
>>> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in my
>>> view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as IDEA
>>> scaffolding within his PROLEGOMENA but that doesn't make me a magician:
>>>
>>> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm (H2749):
>>> {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>>>
>>> If you take the margin [4:nnn] reference you will find consistent
>>> with his Christian education that there is a substantial
>>> correspondence with the Hebrew / Greek gematria entries:
>>>
>>> Do you have access to both so that you might express an opinion
>>> rather than prejudice?"
>>>
>>> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
>>> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
>>> invasion of Iraq has left behind a legacy of cancer and birth defects
>>> suspected of being caused by the U.S. military's extensive use of
>>> depleted uranium and white phosphorus. Noting the birth defects in
>>> the Iraqi city of Fallujah, Jamail says: "They're are extremely hard
>>> to bear witness to, but it's something that we all need to pay
>>> attention to ... What this has generated is from 2004 up to this day,
>>> we are seeing a rate of congenital malformations in the city of
>>> Fallujah that has surpassed even that in the wake of the Japanese
>>> cities of Hiroshima and Nagasaki that nuclear bombs were dropped on
>>> at the end of World War II."
>>>
>>> JAMAIL has also reported on the refugee crisis of more than one
>>> million displaced Iraqis still inside the country, who are struggling
>>> to survive without government aid, a majority of them living in
>>> Baghdad. Click here to watch part 1 of the interview.
>>>
>>> In the LORD. Amen"
>>>
>>> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot
>>> retain a logical thinking process for any length of time and have
>>> probably forgotten that you had a conversation.
>>>
>>> Can you give my a Bible verse from the top of your head so that I
>>> might appraise your psychopathy?
>>>
>>> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>>>
>>>      #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #40, #5, #50, #8, #50] /
>>>      #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #200, #1] /
>>>      #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1)
>>> of persons; 1a) to welcome, to entertain, to be fond of, to love
>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>
>>> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>>>
>>> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>>>
>>> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
>>> DECEMBER 2022: "That's not how that works. Do you people ever update
>>> your "classic cons", or what?"
>>>
>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
>>> fixation with biblical text might be regarded as a symptom."
>>>
>>> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a problem
>>> I'd be known for. (Also, a bit more naturally you might be viewed as
>>> a "charlatan". I don't think you've "visited" enough with the 21st
>>> century in this respect.)"
>>>
>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
>>> everything could be regarded as a symptom. If you choose to
>>> pathologise normal behaviour based on previous belief, further
>>> "measurements" and "perceptions" will not be objective, but will
>>> reflect only your previous belief in the "objective diagnosis".
>>>
>>> Thereof you can eventually call someone having obsessive compulsive
>>> disorder if he sneezes too often.
>>>
>>> This lack of objectivity in psychiatric diagnosing and medicine in
>>> general is why we have the second opinion.
>>>
>>> Even patients will mimic symptoms of the mental disease once they
>>> have been diagnosed due to belief in the archetype of the psychiatric
>>> professional's authority as the "white magician", which is similar to
>>> accepting any other superstitious belief.
>>>
>>> I am able to remember the conversation with you, but forgive me,
>>> there are other matters in the Universe that have been prioritised
>>> over this conversation. For it would have no meaning as too academic
>>> in case a nuclear Armageddon reduces us to fight with clubs and fight
>>> demons that cause 50% rate of birth defects in the population ..."
>>>
>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
>>> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
>>> base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364
>>> and can operate as temporal consciousness markers) to determine
>>> noumenon resonance with ideas.
>>>
>>> Those ideas have a teleological dispersal which is both temporal and
>>> non temporal.
>>>
>>> So if you have some reasonable objection to that rationale then
>>> convey it."
>>>
>>> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
>>> those "tired old cons", it's simply not a "common carrier" item by
>>> the standards of modern America.
>>>
>>> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you
>>> people show why, for example.)"
>>>
>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
>>> context switches under heavy loads. My day job also had demands that
>>> had to be fixed as soon as possible. This should now be improved.
>>>
>>> In the Lord, Amen"
>>>
>>> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a
>>> problem with comprehension since I did say "determine noumenon
>>> resonance with ideas" and so it is objective.
>>>
>>> Have you ever heard of the notion "religious nutters"
>>>
>>> Whereas if one has an extensive vocabulary of biblical texts which
>>> are apprehended by keyword search it is then possible to assay the
>>> rhetoric against noumenon reality and appraise resonance.
>>>
>>> It is not as though I want to build a scenario profile of you...
>>>
>>> <http://www.grapple369.com/?scenario>"
>>>
>>> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first
>>> who calls religion madness. I am not surprised nor offended, but
>>> slightly disappointed. The three magicians who knew ontic and
>>> numerological issues much better than you (being able to locate Jesus
>>> as a baby by a star and the Scripture text) did not mock believers
>>> but went to bow before the Saviour of the world, even when He was
>>> just a LITTLE BABY JESUS IN A MANGER.
>>>
>>> You see, God has hidden some things from the wise and prudent and
>>> disclosed them to the little ones ...
>>>
>>> If you are not touched by the images of the "Cyclops babies" whose
>>> only fault and sin was to be conceived in the area of the Soviet
>>> military test, I doubt you will show mercy on me. Your objective
>>> doesn't seem to be bringing the truth to light.
>>>
>>> May the grace of God be with us all. Amen."
>>>
>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING
>>> OF THE JEWS?
>>>
>>> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark... And
>>> so too the interactions with the Chinese via the silk road who
>>> provided their goods to Rome:
>>>
>>> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40,
>>> #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a
>>> magus; 1a) the name given by the Babylonians (Chaldeans), Medes,
>>> Persians, and others, to the wise men, teachers, priests, physicians,
>>> astrologers, seers, interpreters of dreams, augers, soothsayers,
>>> sorcerers etc.; 1b) the oriental wise men (astrologers) who, having
>>> discovered by the rising of a remarkable star that the Messiah had
>>> just been born, came to Jerusalem to worship him; 1c) a false prophet
>>> and sorcerer;
>>>
>>> It seems that my noumenon resonance functions well--we have overtaken
>>> you...
>>>
>>> HERE IS LIGHT FOR THE #505 - MADMEN
>>>
>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40,
>>> #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to
>>> shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO*
>>> *FLASH* *FORTH* *LIGHT*; 2) to praise, boast, be boastful; 2a) (Qal);
>>> 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b)
>>> (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1)
>>> to be praised, be made praiseworthy, be commended, be worthy of
>>> praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
>>> to make a fool of, make into a fool; 2f) (Hithpoel) *TO* *ACT*
>>> *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>>
>>> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
>>> ORTHODOX) FRAUD
>>>
>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
>>> #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549): {UMBRA:
>>> #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete,
>>> whole, entire; 1b) whole, sound, healthful; 1c) complete, entire (of
>>> time); 1d) sound, wholesome, unimpaired, innocent, having integrity;
>>> 1e) *WHAT* *IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD* *WITH*
>>> *TRUTH* *AND* *FACT* (neuter adj/subst);
>>>
>>> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
>>> Nazism, ain't we?
>>>
>>> However, above described documentary on the Soviet nuclear testing on
>>> non-Russian ethnic minorities and sending BUYRATS and CHECHENS when
>>> the soldiers die the most might be just a form of "ethnic
>>> purification" and "ethnic cleansing" done on hands of Mr. PUTIN
>>> himself, though perhaps inadvertently and unknowingly.
>>>
>>> Yet, from the other point of view, it could be a diabolic plan to
>>> cancel out unwanted ethnic entities and turn them to kill each other.
>>>
>>> I cannot imagine that Mr. PUTIN would deliberately pursue the cause
>>> of Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for
>>> the Aryan race.
>>>
>>> Does the syntagma "holy Russian nation" imply the eradication of all
>>> others, less SLAVONIC and not pure RUSSIANS?
>>>
>>> Does this nuclear supremacy make any RUSSIAN proud?"
>>>
>>> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond
>>> to all your semantical considerations which ultimately have hybrid
>>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis [James
>>> 3:6] / anthropological conception:
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>>>
>>> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>>>
>>> I will ignore your apologetic as a semantical labyrinth when you fail
>>> to recognise an underlying number paradigm #1080 - HETEROS v's
>>> UNIVERSALITY -> HUMANITY -> AUTONOMY (ONTIC)
>>>
>>> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary
>>> number template to implement the PYTHAGOREAN #1080 - HETEROS THEORY
>>> OF NUMBER artifice (Return to TRADITIONS of ancient ROME) for FASCISM
>>> as coercive control"
>>>
>>> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>>>
>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three
>>> issues here:
>>>
>>> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
>>> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE
>>> TALK (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3
>>> APRIL 33 AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS)
>>> #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF*
>>> IN LIGHT OF THE FACT IT CONSTITUTES A WAR CRIME.
>>>
>>> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but
>>> there were other titles) is a claim to #34 - JUPITER PRINCIPLE and
>>> bipartite Pythagorean #1080 - HETEROS theory of number (@1 - DOMINION
>>> [#65, #41, #17] / FASCISM, @5 - STATE / #844 - μετακίνησις
>>> (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: #277).
>>>
>>> #26  #37  #31  #41
>>> #40  #32  #34  #29
>>> #36  #27  #42  #30
>>> #33  #39  #28  #35
>>>
>>> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
>>> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
>>> (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> In absence of any tangible MESSIAH the answer that the UKRAINIAN
>>> PRESIDENT despite being JEWISH as fascist is YES.
>>>
>>> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>>>
>>> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
>>> which is tripartite number:
>>>
>>> #71    #1  #11
>>> #61  #81  #21
>>> #51  #41  #31
>>>
>>> Whereas the notion of STATE and GOVERNANCE throughout Europe is Roman
>>> and derived from a bipartite number which Hitler has undermined (ie.
>>> is 90 years long enough to wait for an answer?). "
>>>
>>> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>>>
>>> Given our neural linguistic interactions with this religious
>>> motivated CROATIAN internet persona RASKOLYNIKOV which has yielded
>>> specific CATEGORIES to cause one to reasonably conclude that they are
>>> engaged in a paradídōmi (G3860) as conjuring so as to circumvent the
>>> accusation of item a) below:
>>>
>>>      #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1,
>>> #100, #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41
>>> = #25} 1) to give into the hands (of another); 2) to give over into
>>> (one's) power or use; 2a) to deliver to one something to keep, use,
>>> take care of, manage; 2b) to deliver up one to custody, to be judged,
>>> condemned, punished, scourged, tormented, put to death; 2c) to
>>> deliver up treacherously; 2c1) by betrayal to cause one to be taken;
>>> 2c2) to deliver one to be taught, moulded; 2d) to commit, to commend;
>>> 2e) *TO* *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2) to deliver
>>> by narrating, to report; 2f) to permit allow; 2f1) when the fruit
>>> will allow that is when its ripeness permits; 2f2) gives itself up,
>>> presents itself;
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
>>> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over -
>>> you should be aware of my Bosnian, Islamic, Torah Judaism, JW
>>> background as well.
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do
>>> get salt water in your mouth?
>>>
>>> If this is true:
>>>
>>> #42 #16 #65
>>> #64 #41 #18
>>> #17 #66 #40
>>> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>>>
>>> Then the possibility of #328 - *metakinesis* is also true and adverse
>>> behaviour may be the result.
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you address
>>> my sexual behaviour as obscene or inappropriate, my writing well
>>> supports the holiness of life from conception of single fertilised
>>> human reproductive cell to the natural death (outlawing abortion,
>>> contraception, euthanasia, and divorce except in the case of adultery
>>> or porneia, in which the just party does not commit adultery if
>>> remarried chastely)."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
>>> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
>>> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
>>> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD
>>> YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT
>>> IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>>> 5:45-47]
>>>
>>> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST
>>> WITHIN HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views
>>> Of Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses
>>> and the Psalms of Prophet David preceded the New Testament by many
>>> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
>>> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
>>> prophecies about one or more future Messiahs, who are human beings
>>> anointed by God to bring about the Messianic Age of worldwide peace
>>> and justice."
>>> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>>>
>>> If such is as Moses wrote, which of us is then authentically #509 -
>>> YAHAD as JEWISH / CHRISTIAN?
>>>
>>> 
>>>
>>> <https://www.grapple369.com/nature.html>
>>>
>>> If you consider this portion of the COURSE OF NATURE might have a
>>> linguistic / Milesian ordinal / temporal correspondence then the
>>> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
>>> applies particularly to the sexual misconduct of the ROMAN CAESARS
>>> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
>>> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
>>> *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD
>>> at the time of the crucifixion 3 APRIL 33 AD
>>>
>>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518):
>>> *DEATH* *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>>
>>> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41
>>> = #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any
>>> object); ii) to put to death by hanging; 1a2) (Niphal) to be hanged;
>>> 1a3) (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>>
>>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
>>> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>>>
>>> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 =
>>> #5} 1) occasion, time of heat or oestrous or copulation, *SEXUAL*
>>> *DRIVE* (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>>>
>>> One only has to look at the conduct of the Caesars at the time (ie.
>>> it did not change in just one day but was symptomatic) where NERO (54
>>> to 68 AD) married a castrated male--if that isn't *MALAKOS* then what
>>> is?
>>>
>>> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a
>>> husband and wife on their wedding day and frequently had affairs with
>>> another man's wife to then forbid the husband having further sexual
>>> relations--if that is not *ARSENOKOITES* then what is?"
>>>
>>> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess
>>> of the Romans mentioned is the recorded tip of the mass of perennial
>>> human misbehaviour endemic in our species of barbaric ape prone to
>>> selfishness moderated by the illusion of civility. I have no
>>> illusions as to the depth of  horrible behaviour every human is
>>> capable of descending and occasionally sympathise with extreme
>>> constraint of miscreant individuals, while trying to maintain my own
>>> civilised posture as I am sure you do.
>>>
>>> I don't believe there is any solution for the species, only for one's
>>> self and the ethical behaviours one adopts based on one's own moral
>>> compass, and I understand that moral compass is highly influenced by
>>> the mostly unobserved interconnectivity which you are revealing
>>> through your analytic correlation.
>>>
>>> If only ethics were taught to children based on comparative historic
>>> review."
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly
>>> in the Ten Commandments and the Law of Moses. Neither of those things
>>> come from sinful flesh or from sinful or obscene sources: neither
>>> does the care for Russian children born as the "Cyclops" babies
>>> because of the Soviet nuclear experiments, in which indigenous
>>> population was willfully and knowingly sacrificed to establish the
>>> effect of nuclear atomic bombs."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
>>> mongrel dog...
>>>
>>> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
>>> attributed to the love for the enemy, which is a Commandment of
>>> Christ (Messiah), and does not naturally come from the flesh. Carnal
>>> mind might want the enemy to degrade morally and physically to be
>>> more easily defeated, while I work to strengthen Russian economy
>>> (rewind and see my preaching on convertible ruble), to the concern
>>> for Russian virgins and their selling of their virginity on the porn
>>> sites like defloration.com because they see no better purpose for it
>>> despite the official sworn Russian holy Orthodox Christianity on
>>> hands of Mr. PUTIN and his prophet Mr. ALEXANDR DUGIN.
>>>
>>> Additionally, I am a sworn advocate of the ban of abortion in Russian
>>> and Ukraine."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
>>> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured
>>> as a kind of "unmoved mover," which acts to counter all tendencies
>>> towards proliferation and expansion. The early commentaries in no way
>>> object to yin's activities, seeing them as part of the normal
>>> cyclical processes, but the later commentaries tend to argue the
>>> evils of yin. One commentator says, for example, that yin "*HIDING*
>>> [*ITS* *EVIL*, *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM*
>>> *TO*" yang's activity, despite its *INTENTION* *TO* *SUCK* *THE*
>>> *STRENGTH* {#205, #237, #315, #321, #333, #342, #364, #371, #373,
>>> #408, #419, #420, #449, #485, #497} from yang at a later point...
>>>
>>> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>>>
>>> The classical Doctrine of the Mean stipulates a fixed order for
>>> reform: The individual must first rectify himself, then the
>>> household, then the state, and finally All­ under­ Heaven. Here the
>>> individual enlarges his power base before achieving full mastery of
>>> the Way. Since his base is not "straight" (ie. in accord with Tao),
>>> whatever security he builds is likely to collapse under pressure,
>>> just as the physical structure constructed on a faulty foundation is
>>> sure to collapse...
>>>
>>> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
>>> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
>>> constructing a strictly upright moral life is absolutely dependent
>>> upon "golden" advice from the sages, whose collective wisdom will
>>> help him secure and enhance his position. As Fan Wang writes, "One
>>> uses the city wall to guard oneself, just as one employs worthies [as
>>> models and as advisors] to protect oneself."
>>>
>>> APPRAISAL #3: Though enlarging, she bears no son.
>>> He beds a barren wife.
>>> FATHOMING #3: Great but not with child
>>> Means: How can he get descendants?
>>>
>>> In Appraisal 3, the transition from thought to action, the individual
>>> seeks to enlarge his power base, but lacks the means to bring his
>>> plans to completion. The metaphor used is easily understood: The
>>> husband, intent upon producing an heir, mistakenly weds a ''stone
>>> wife," a term which can refer to a barren woman or possibly (more
>>> literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
>>> wives.
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> #135 as [#40, #40, #30, #20, #5] /
>>> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
>>> #40, #30, #20, #5] /
>>> #540 as [#40, #40, #30, #20, #400, #10] /
>>> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
>>> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
>>> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>>>
>>> Two lessons are taught here: first, initial miscalculations about
>>> one's capacity may preclude final fruition, no matter how many
>>> attempts are made; second, apparent capacity should not be confused
>>> with real capacity." [@1, pages 290 - 292]
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
>>> object of worship)
>>>
>>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16
>>> DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
>>> day. I shall then consider that my life's final task [qín (勤):
>>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>>> native be guaranteed once and for all.
>>>
>>> I don't interfere in matters of belief. Therefore I can't allow
>>> churchmen to interfere with temporal affairs. The organised lie must
>>> be smashed. The State must remain the absolute master." [pages 143]
>>>
>>> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
>>> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
>>> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
>>> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
>>> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
>>> SUBSTITUTION FOR 18 - 22 APRIL
>>>
>>> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021
>>> (#1827 - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>>>
>>> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
>>> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
>>> TO #215 - AMBUSH MODUS OPERANI"
>>>
>>> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
>>> treason of any, more like neutral point of view. Neutrality may seem
>>> like a treason for either side a some points when you do not share
>>> the same desire to "kill, kill, kill the enemy", but from the point
>>> of the holiness of all life, it is faithful policy."
>>>
>>> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>>>
>>> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
>>> enemy targets now hit:
>>>
>>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303
>>> HOURS ON 22 NOVEMBER 2022,
>>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>>>
>>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>>
>>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
>>> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
>>> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
>>> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
>>> attention to, observe; 1a2) to attend to; 1a3) to seek, look about
>>> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
>>> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
>>> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
>>> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
>>> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed;
>>> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to
>>> be passed in review, be caused to miss, be called, be called to
>>> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
>>> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
>>> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
>>> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael)
>>> numbered; 2) musterings, expenses;
>>>
>>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
>>> [#6, #3, #4, #6, #30] /
>>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
>>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
>>> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
>>> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
>>> importance; 1f1) important things; 1f2) great, distinguished (of
>>> men); 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h)
>>> *HAUGHTY* *THINGS*; 1i) greatness;
>>>
>>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
>>> #200, #5] / [#5, #60, #70, #200] /
>>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
>>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
>>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>>
>>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
>>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
>>> #300] /
>>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
>>> [#20, #1, #300] /
>>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
>>> [#30, #1, #300] /
>>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300]
>>> / [#1, #300, #6] /
>>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300]
>>> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames;
>>> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
>>> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
>>> (fig.);
>>>
>>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
>>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
>>> [Isaiah 29:6]
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
>>> Islamic part of my heritage it is not uncommon to start mundane tasks
>>> with "Bismillah rahmanir Rahim" (which is a form of "in the name of
>>> the LORD Merciful, Amighty"), and is not considered presumptuous and
>>> neither treacherous.
>>>
>>> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
>>> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
>>> doesn't prevent you from being evil or totalitarian, in fact the very
>>> communism comes from Jewish philosopher who conceived it from the
>>> beginning in the form of a "dictatorship of proletarian", meaning
>>> with it probably the dictatorship of the Avant-Garde of the working
>>> class, the Party, not that the common worker would rule the country.
>>>
>>> However, today I saw a child in my current congregation, and I
>>> wondered how Mr. PUTIN didn't feel sorry for his enemies children
>>> when he commanded destruction of the Ukrainian energetic
>>> infrastructure, leaving them in Dark Ages and in apartments without
>>> heating or warm water in the incoming Winter months?
>>>
>>> If he felt that Ukrainians are Russians or at least a brotherly
>>> nation, why would he want the Ukrainian children to catch pneumonia
>>> or TBC?
>>>
>>> I know I do not want that for the Russian children or even the
>>> Russian brides. (Alas, the one I saw seemed like a good girl and
>>> marriage material, but the process of entering the sex industry is
>>> usually irreversible for the most involved.)
>>>
>>> If you did a more thorough research on my background, you'd find that
>>> my name in Arabic or Persian means "an outlook, an outlaw or a
>>> watcher". This means that my ontic purpose is being followed
>>> unbeknownst to you.
>>>
>>> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
>>> like a defeat, but as a victory of bringing a soul closer to Christ.
>>> Whoever is not against us is with us, and I saw many lesbian and gay
>>> people having the gifts of the grace of God. Unfortunately many are
>>> driven by hostile religion into the realm of Antichrist (sadly, back
>>> to the same deity of hatred that they ran away from - the price of
>>> Fear).
>>>
>>> I also feel not the grace of God, [within] the JW, the Orthodox
>>> Christianity, the Protestantism, or true Islam defeated by the above.
>>> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>>>
>>> If you do not want souls back and saved, that is certainly neither in
>>> the Lord nor from the Creator of the Universe (and souls in it)."
>>>
>>> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
>>> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE
>>> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>>>
>>> I only get my briefings and signally via news media which I then
>>> cohere to a tripartite number theoretical noumenon.
>>>
>>> My informal view is that RUSSIA is willing to transition towards a
>>> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
>>> RATIONALITY given it maintains its annexing of the eastern regions
>>> (ie. in my ignorant and petulant view such action is requisite for
>>> any diarchy) and establishes a buffer zone.
>>>
>>> Like the BIPARTITE paradigm it's grounded in #505 however the
>>> regaining of UKRAINIAN lands is but a technicality since the nature
>>> of DIARCHY is dual governance.
>>>
>>> That UKRAINE presently has no sense perception of such a possibility
>>> and seeks the most difficult option of border mutual exclusion.
>>>
>>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>>> AMERICANS et al, ought then by its articulation according to
>>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>>> stability and a foundation for prosperity.
>>>
>>> Given that RUSSIA has annexed the disputed Donbas regions, the task
>>> of establishing a DIARCHY is partially done. The DIARCHY as a
>>> TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as
>>> UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
>>> BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
>>> prolonged psychological disposition of an irrational fear.
>>>
>>> A legal precedent is the Principality of Andorra as a diarchy
>>> established in 1278, as a microstate between France and Spain. Use
>>> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>>>
>>> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
>>> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>>> +0, 3, 6 <- AUTONOMY FORMULATION
>>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>>
>>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
>>> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>>
>>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
>>> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
>>> 1a) *LAND*; 1b) possession by inheritance;
>>>
>>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41
>>> = #23} 1) to live, have life, remain alive, sustain life, live
>>> prosperously, live for ever, be quickened, be alive, be restored to
>>> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
>>> continue in life, remain alive; iii) to sustain life, to live on or
>>> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
>>> from sickness; ii) from discouragement; iii) from faintness; iv) from
>>> death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
>>> iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2)
>>> to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
>>> preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
>>> health); 2b) to revive; 2c) to restore to life;
>>>
>>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
>>> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
>>> approached the one whose aid they would implore holding an olive
>>> branch entwined with white wool and fillets, to signify that they
>>> came as suppliants; 2) *SUPPLICATION*;
>>>
>>> #454 as [#200, #2, #200, #2, #50] /
>>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>>
>>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA:
>>> #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>>
>>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
>>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
>>> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS*
>>> *OF* *A* *CITIZEN*;
>>>
>>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
>>> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
>>> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
>>> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
>>> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>>>
>>> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
>>> men") is a form of government by co-rule, with two people ruling a
>>> polity together either lawfully or de facto, by collusion and force."
>>>
>>> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
>>> near anything sharp, right?"
>>>
>>> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
>>> problem with and what is the rationale?
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>      1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>>       2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20,
>>> 20, 21]},
>>>       3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>>>       6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3
>>> - NATURE SURMOUNTS NATURE})
>>>       9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>       27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>       54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
>>> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
>>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
>>> the #9 - AUTONOMOUS PRINCIPLE.
>>>
>>> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
>>> its slavery with an alternative #71 - WORLDVIEW."
>>>
>>> The anomalous characteristic pertains to GERMAN Nazism within 1933
>>> publishing the first volume of KITTEL's Theological Dictionary of the
>>> New Testament and undermining the foundations to the ROMAN STATE as
>>> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
>>> contradistinction (ie. we here convey our PERIHELION / APHELION
>>> evidence of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS
>>> #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas
>>> represented within the Biblical text:
>>>
>>> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI)
>>> / #454 - #3 - MIRED (HSIEN);
>>>
>>> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 -
>>> DEFECTIVENESS/ DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or
>>> #530 - #79 - DIFFICULTIES (NAN);
>>>
>>> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
>>> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510
>>> - #59 - MASSING (CHU);
>>>
>>> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>>> faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
>>> certificate; a receipt; a voucher, 7. an official holding a document,
>>> 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit, 12. on time;
>>> regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE*
>>> *NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
>>>
>>> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO*
>>> *BE* *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7.
>>> *TO* *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a
>>> respectful form of address for a grandfather or grandmother, 9. the
>>> *HEAD* *OF* *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A*
>>> *GROUP*
>>>
>>> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
>>> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
>>> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>>>
>>> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
>>> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften
>>> the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>> mark compromise
>>>
>>> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting
>>> Jesus upon the way" #509 - #58 - GATHERING IN (HSI)).
>>>
>>> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>>>
>>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
>>> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
>>> GREEK, AND LATIN.
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>> ANSWERED, *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John
>>> 19:19-22]
>>>
>>>      #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#5, #10, #300, #6, #70, #5] /
>>>      #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
>>> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
>>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
>>> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
>>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>>> AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
>>> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>>>
>>>      #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
>>> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
>>> of consecration), earring; 1a1) stones of a crown, diadem, stones of
>>> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
>>> *PRIEST*; 1c2) of *NAZARITE*;
>>>
>>> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>>>
>>> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>>>
>>> 
>>>
>>>
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>>      #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
>>> #10, #600] /
>>>      #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5,
>>> #600] /
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>>      #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
>>> #2, #200, #10, #5] /
>>>      #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#5, #70, #2, #200, #10, #600] /
>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>>> AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation
>>> of the patriarchs and the Israelites; 2) a designation of the
>>> patriarchs and the Israelites;
>>>
>>> <http://www.grapple369.com/?idea:337,410,421>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>>
>>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>>> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993,
>>> State University of New York
>>>
>>> Initial Post: 7 December 2022
>>>
>>
>

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-14 07:45:03 UTC
Permalink
CORRECTION: The PERIHELION (3 JAN) / APHELION (3 JULY) IS THE DIVISION

    #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
#5, #100, #10, #200, #5, #50] /
    #382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5, #100,
#10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 = #19} 1)
*TO* *DIVIDE*; 1a) to separate into parts, cut into pieces; 1a1) to
divide into parties, i.e. be split into factions; 1b) to distribute;
1b1) a thing among people; 1b2) bestow, impart;

---------

Provocative acts often bring down #509 - *DESTRUCTION* not only upon
oneself, but upon one's relatives. This was especially true in ancient
China, where the law assumed collective responsibility for all serious
crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan
exterminated and his ancestors forever deprived of sacrifices. In this
way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
pages 344, 346]

    #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
#5, #2, #1, #30, #70, #50] /
    #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #20,
#2, #1, #30, #30, #5, #300, #1, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
#888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
*OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
and influence he exercises in the world; ii) a thing: excrement from the
belly into the sink; 1a3) to expel a person from a society: to banish
from a family; 1a4) to compel one to depart; to bid one depart, in stern
though not violent language; 1a5) so employed that the rapid motion of
the one going is transferred to the one sending forth; i) to command or
cause one to depart in haste; 1a6) to draw out with force, tear out;
1a7) with implication of force overcoming opposite force; i) to cause a
thing to move straight on its intended goal; 1a8) to reject with
contempt, to cast off or away; 1b) without the notion of violence; 1b1)
to draw out, extract, one thing inserted in another; 1b2) to bring out
of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
*A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;

"AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH
*BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:
*CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM, AND
SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544 OUT SATAN?

#77 - 𝍒馴 =#528
xùn: 1. tame; docile; obedient

WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
"Since it lacks all boundaries and distinguishing features (in contrast
to yang ch'i, which is characterized by edges and *SHARP* definition),
yin's hidden source may not be located with any Certainty. Concerned not
with heroic acts but with the repetitive aspects of the cycle,
especially birth and death, yin is largely invisible, even as its
labours. Nevertheless, yin has the power to envelop all things in its
womb. At this time, humans are urged to imitate yin ch'i by adopting
feminine or motherly virtues, including devotion, the capacity to
nurture, modesty and forebearance, compliance, and 'receptivity, which
are said to "bring sublime success, furthering through perseverance."
According to the Changes:

Taking the lead brings confusion, because one loses his Way. Following
with devotion—thus does one attain his permanent place.

Quiet compliance with the rules of society and the laws of nature tends
to produce good fortune in the end. For this reason, the wise person, in
imitation of pure yin and Earth, chooses not to advertise his own merit;
instead, he works to bring others' achievement to completion. In keeping
with such prescriptions, this tetragram advocates the slow accumulation
of good acts by devotion to the Way.

APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
Is profound: a good *OMEN* (馴).
Such is compliance.
FATHOMING #1: Yellow, numinous, profound, and true
Means: Through compliance it corrects.

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow coloured animal product, 7. *PORNOGRAPHIC*,
8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled

líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3.
spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine
awareness, 17. supernatural; unearthly

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9.
retired, 10. *A* *SPIRIT*; *A* *DEMON*

zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the
trigrams in the Yijing, 9. four

Black and yellow in combination often refer to the complementary powers
of Heaven and Earth or of yang and yin respectively, as in tetra­gram 1.
Here, however, the poem talks only of yellow and what is profound (or
dark). Yellow probably signifies the propensity of the heart / mind, the
human center, to follow the Mean and respond with fairness and
receptivity, while the profound (yu) may symbolize the good person's
innate modesty. The attainment of such virtues invests the individual
with #465 - *DIVINE* *POWERS*." [@1, page 407]

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
Satan, the prince of evil spirits;

#1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
#41 = #34} 1) a ruler, commander, chief, *LEADER*;

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
% #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
of levitical practice of having no fellowship with heathen practices.
Things not to be touched appear to be both women and certain kinds of
food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
are recommended.; 1d) to touch, assail anyone;

#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
*OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION*
*INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
investigate, search into, scrutinise minutely;

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
(G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold
together with one, to assist, help, to succour;

"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]

USURPER: #1 - CENTRE (CHUNG: #452)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
MYSTERY: #37 - PURITY (TS'UI: #488)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554

#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT

<http://www.grapple369.com/?idea:1551,1552,1553,1554>

"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
@1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor
54–68 AD as PONTIFEX MAXIMUS (POPE) aged 16 years 9 months] in the
Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically
represents #666).

HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED
THREESCORE AND SIX (#666)." [Revelation 13:16-18]

#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
#1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil;

#14 - 𝌓銳 = #465
ruì: 1. *SHARP*; keen; acute; pointed

WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip" or
"point" or "penetration." Succeeding Appraisals play out the full range
of the title's meaning. Because a point or tip is *SHARP*, the same term
conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS* *PIERCING*,
*ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or pointing in a
particular direction. The same character also refers to what is
comparatively trifling or insignificant, as in the English expression
"the tip of the iceberg."

Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is "duality" associated with *MORAL* *CONFUSION*, as the
Head already suggests.

The tetragram presents oneness as its main theme, in the two senses of
individual wholeness and social cohesion. But if those kinds of oneness
are the proper goals of the individual, single­minded devotion—a third
kind of oneness—is the means. As Hsün tzu, the Confucian master, wrote:

If you pile up earth to make a mountain, wind and rain will rise up from
it. If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic virtue
whole, a godlike understanding will come of itself and the sagelike mind
will be perfected. And so, unless you pile up little steps, you will
never be able to journey a thousand li; unless you pile up tiny streams,
you will have no way to fill a river or a sea. . . . Achievement
consists in never giving up.

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilization. For this reason, the
Confucian Classics advise, "Carry forever the single mind."8 As the
saying goes, "No weapon is as piercing as a fixed purpose."9
Accomplishment in all areas, then, is tied to the penetrating mind that
depends on oneness." [@1, pages 156, 157]

JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
"POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
DEMONIC:

On 26 OCTOBER 2022, during his meeting with seminarians and priests who
study in Rome, Pope Francis rightly emphasized the diabolical element of
pornography consumption. When responding to a question about the digital
world and social media, Francis highlighted the temptation of internet
pornography, and stated:

    #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#10, #8, #7, #6] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400, #8,
#7, #5] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8, #7,
#6] /
    #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6, #400] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
#7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see,
behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
perceive; i) with the intelligence; ii) *TO* *SEE* (*BY* *EXPERIENCE*);
iii) to provide;

It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
*MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
about criminal pornography like child abuse, where you #465 - *SEE* live
cases of abuse — that’s already degeneracy. But of somewhat more #1554 -
'*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about this. The pure
heart, the heart that receives Jesus every day, cannot receive this
*PORNOGRAPHIC* information. That today is so commonplace. And if from
your cell phone you can delete this, delete it, so you won't have
temptation in your hand. And if you can't delete it, defend yourself
well not to get into this. I tell you, it is something that weakens the
*SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL* enters from
there: It weakens the priestly *SOUL*."
<https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>

AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM CANNOT
STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT HOUSE
CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
*DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.

    #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
#5, #100, #10, #200, #5, #50] = merízō (G3307): {UMBRA: #962 % #41 =
#19} 1) *TO* *DIVIDE*; 1a) to separate into parts, cut into pieces; 1a1)
to divide into parties, i.e. be split into factions; 1b) to distribute;
1b1) a thing among people; 1b2) bestow, impart;

    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8] =
télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination, the
limit at which a thing ceases to be (always of the end of some act or
state, but not of the end of a period of time); 1b) the end; 1b1) the
last in any succession or series; 1b2) *ETERNAL*; 1c) that by which a
thing is finished, its close, issue; 1d) the end to which all things
relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);

NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS, EXCEPT
HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS HOUSE.

VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF MEN,
AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL *BLASPHEME*-G987:
BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY GHOST HATH NEVER
FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:

#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
*RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
of, reviled, railed at;

BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]

    #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
#7, #2] /
    #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
    /     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
    #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #70,
#7, #2, #500] / [#50, #70, #7, #2] /
    #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2, #5]
/ [#5, #70, #7, #2, #10, #600] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
#50, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#70,
#7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 = #38} 1) to
leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET* *GO*, *FREE*;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2) to restore, repair; 2a) (Qal) to repair;

#452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
#400, #30, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#400,
#30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) *TO*
*HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
*HANG* *UP* (*FOR* *DISPLAY*)

YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1966) [MORENO J REMIX]"

<https://www.youtube.com/watch?v=bNqvdVJNqh0>

"SET ME FREE WHY DON'T YOU, BABE
GET OUT MY LIFE WHY DON'T YOU, BABE
'CAUSE YOU DON'T REALLY LOVE ME
YOU JUST KEEP ME HANGIN' ON"

{@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG (#119)}

<http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>

#119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
#119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
deity worshipped at Ekron; 2) associated with the Canaanite god Baal

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #4, #80, #6] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
#80, #600] /
#119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1)
to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust away; 1a)
(Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) to depose;

    #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
[#300, #30, #8] /
    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5] /
[#5, #300, #30, #8] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
#300, #30, #8, #5, #6] /
    #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
#6] / [#300, #30, #8, #6, #500] /
    #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
#30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
    #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
#30, #8, #5] /
    #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300, #30,
#8] / [#300, #30, #8, #600] /
    #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
#8, #600] /
    #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
#300, #30, #8] /
    #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #5] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
    #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
#30, #8, #50, #6] /
    #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
(Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
(Pual) to be sent off, be put away, be divorced, be impelled; 1e)
(Hiphil) to send;

    #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
[#1, #300, #50, #1] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#50, #1, #5] /
    /     #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
    #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
#50, #1, #10, #6] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50, #1,
#10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #50,
#1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130): {UMBRA: #351
% #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY* (*PARTICIPLE*)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1)
of persons, nations, God, wisdom;

ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
    #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200, #2] /
    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10,
#1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1) *TO*
*LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in wait;
1a2) ambush (participle as subst); 1b) (Piel) ambushers, liers-in-wait
(pl. participle); 1c) (Hiphil) to lay an ambush;

DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
    #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
    #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
#70] / [#2, #6, #90, #70] /
    #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
#50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;

#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
#33} 1) *CRUEL*;

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>


On 13/12/2022 16:00, dolf wrote:
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
> BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
> NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
>
> {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
>
> <http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
>
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
>     #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
> [#100, #200, #1, #6] /
>     #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
> #1, #5] / [#1, #100, #200, #1, #500] /
>     #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
>     #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
> #10, #600] / [#5, #50, #100, #200, #1] /
> #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
> #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
> 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
> help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
> aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
> and commission, appoint, call and endow; 1a6) to call, name, give name
> to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
> proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
> called, be named, be called out, be chosen;
>
>     #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
>     #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] /
> [#2, #300, #40, #10] /
>     #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
> % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>
> ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
> *SOUL*, self, life, creature, person, appetite, mind, living being,
> desire, emotion, passion; 1a) that which breathes, the breathing
> substance or being, soul, the inner being of man; 1b) living being; 1c)
> living being (with life in the blood); 1d) the man himself, self, person
> or individual; 1e) seat of the appetites; 1f) seat of emotions and
> passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
> 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>
> DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
>     #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
> #1, #5] /
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1,
> #5] /
>     #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10,
> #500] /
>     #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1,
> #5] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5,
> #700] /
>     #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
> #50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
> appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
> vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
> vision (power of seeing);
>
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
>     /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#1,
> #200, #6, #900] /
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900] /
> [#10, #200, #6, #900] /
>     #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
> #90, #6] /
>     #337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90, #600] /
>     #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6,
> #700] /
>     #361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90, #6,
> #700] /
> #296 as [#200, #6, #90] / [#200, #6, #900] /
> #327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA: #296
> % #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle
> as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring
> or move quickly, hurry; 1c2) to drive away from, cause to *RUN* *AWAY*;
>
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
>     /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
> #5, #200, #10, #70, #6] /
> #296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 =
> #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
> 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
> sound a signal for war or march; 1a3) to shout in triumph (over
> enemies); 1a4) to shout in applause; 1a5) to shout (with religious
> impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c)
> (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
> (Niphal) destroyed;
>
> YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"
>
> <https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
>
> #1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10, #200]
> = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem = 'set ye
> double peace'; 1) denotes either the city itself or the inhabitants; 2)
> 'the Jerusalem that now is', with its present religious institutions,
> i.e. the Mosaic system, so designated from its primary external
> location; 3) 'Jerusalem that is above', that is existing in heaven,
> according to the pattern of which the earthly Jerusalem was supposed to
> be built; 3a) metaphor: 'the City of God founded by Christ', now wearing
> the form of the church, but after Christ's return to put on the form of
> the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that is
> the heavenly abode of God, Christ, the angels, saints of the Old and New
> Testament periods and those Christians that are alive at Christ's
> return; 5) 'the New Jerusalem', a splendid visible city to be let down
> from heaven after the renovation of the world, the future abode of the
> blessed;
>
> <http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.1.3>
>
> G2414@{
>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>    @2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
>    @3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG (#34),
>    @4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
> COMMIT NO FRAUD {%7}),
>    @5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS: SHENG
> (#142),
>    @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 - SEVERANCE:
> KE (#212),
>    @7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION: YI
> (#242),
>    @8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU (#318),
>    @9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
>    @10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
>    @11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#438),
>    @12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG (#476),
>    Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
> (HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG)
> } // #1205
>
> #25 - 𝌞爭 = #476
> zhēng:    1. to compete; to struggle; to fight; to contend; to strive,
> 2. to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
> differ; to vary, 5. to advise against, 6. how; what way; what, 7. very;
> extremely
>
> WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
> "Adapting the metaphor of Master Chia, Yang warns the emperor about the
> disproportionate strength of certain factions at court. More generally,
> the Mystery inveighs against any subordinate who usurps his leader's
> power. Also, all secondary goals (e.g., those for wealth, position, and
> fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
> keeping to the Way. Why? In the words of one HAN philosopher:
>
>     #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
> #70, #300, #5] / [#40, #70, #300, #10] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #500] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #10,
> #600] / [#20, #40, #70, #300, #10, #500] /
> #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
> #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
> 1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
> achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
> thing made; 1h) work (of God); 1i) product;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
> #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
> = #20} 1) a journey; 2) a going, that is: *PURPOSE*, *PURSUIT*,
> *UNDERTAKING*;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
> #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
> *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
>
> The #509 - *SMALL* is properly adjunct to the large. . .. The important
> and the large should have the means to control the unimportant and the
> #509 - *SMALL*.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
> #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
> (of soldiers); 1a) rows, ranks; 1b) technical term of building; 1b1)
> meaning unknown;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
> (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft of
> a spear; 1a2) spear-head;
>
> APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
> FATHOMING #7: Contending with shield and #476 - *LANCE*
> Means: They protect the ruler's person.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
> #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317): {UMBRA:
> #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A* *WAY*
> *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
> God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
> draw near to, approach; 2a) the land which a sailor is approaching
> seeming to approach him;
> YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
>
> <https://www.youtube.com/watch?v=-dEqUuJpRoY>
>
> #327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] as [#5, #20, #4, #9,
> #20, #8, #200, #10, #200] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
> #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA: #477
> % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
>
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
> #200, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#60,
> #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22} 1) *TO*
> *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in trade; 1a)
> (Qal); 1a1) to go about to and fro (in business); 1a2) trader,
> trafficker (participle); 1b) (Pilpel) to palpitate;
>
> Weapons are properly employed when used for the public good; their use
> for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
> king's advance riders protect the royal person as he #476 - *MAKES*
> *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
> rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
> king's host" and "the commander . . . who is a pattern to all the states."
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to *FILL*;
> 1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
>
> APPRAISAL #8: The wolf #476 - *FILLS* its mouth
> With the #276 - *ARROW* at its back.
> FATHOMING #8: The wolf cramming its mouth
> Means: He does not turn to see the harm.
>
>     #84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20, #40,
> #5] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
> #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
> wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
> shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
> *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
> 
> Credits: "iStock (Getty Images) | Umi_ko"
>
> Wolves epitomize all that is wicked and rapacious to the sedentary
> farmers of north and central China. Here greed comes at the expense of
> #476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
> fails to notice the angry hunter or bow. (The image probably comes from
> the Chinese constellations, where the Wooden Bow lies directly behind
> the Wolf. Certainly, talk of greed is also appropriate to the Stomach
> constellation aligned with this tetragram.)
>
> The moral is clear: Greed is risky, since it works against one's
> long­term interests. As the Han proverb says, "In carrying out early
> matters, don't forget the later ones."Or, in the words of Aesop, "False
> confidence is the forerunner of misfortune." [@1, pages 205]
>
> #58 - 𝌿翕 = #509
> xī:    1. to open and close, 2. friendly; agreeable, 3. flourishing;
> abundant, 4. to converge; to bring together, 5. to pull back; to
> contract, 6. rustling sound
>
> WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
> "Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not augur
> well. Only minds with a unified vision in accord with cosmic laws can
> hope to succeed.
>
> #509 as [#1, #50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA:
> #699 % #41 = #2} 1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not
> understanding, unwise, foolish;
> APPRAISAL #2: Closing in at the dark center,
> He aims for what is tried and true.
> FATHOMING #2: Into the dark center
> Means: He corrects the self.
>
> The individual maximizes his own charismatic force by focusing on his
> "dark center," the hidden conscience, wellspring of all good action that
> reflects the dark center of phenomenal existence, the Tao. Once his
> thoughts focus on the Way, succeeding actions will not go astray, just
> as a careful aim in archery insures an accurate #276 - *SHOT*. This
> directed devotion to the Right contrasts with the aimless activity
> described in Appraisal 1.
>
> #586 as [#10, #200, #6, #300, #30, #40] / [#10, #200, #6, #300, #30,
> #600] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
> 'teaching of peace'; 1) the chief city of Palestine and capital of the
> united kingdom and the nation of Judah after the split;
>
>     #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #5, #6] /
>     #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10, #10,
> #200, #5] /
>     #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #6, #200, #50,
> #6] /
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #200, #50,
> #10] / [#40, #6, #200, #10, #500] /
>     #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6,
> #200, #6, #50, #10] /
>     #306 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #50,
> #10, #200, #600] /
>     #341 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40, #5,
> #40, #6, #200, #10, #600] /
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #40, #6, #200,
> #10, #600] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw,
> shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay,
> set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal)
> to be *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) *TO* *SHOOT*; 1c3)
> to point out, show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to
> throw water, rain;
>
>     #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #300, #30,
> #600] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #40, #300, #30,
> #600] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #300, #30, #40,
> #10, #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a
> covenant of peace, be at peace; 1a) (Qal); 1a1) *TO* *BE* *AT* *PEACE*;
> 1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace
> (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to cause to be
> at peace; 1d) (Hophal) to live in peace; 2) to be complete, be sound;
> 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be sound,
> be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
> 2b3) to make whole or good, restore, make compensation; 2b4) to make
> good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
> performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
> complete, perform; 2d2) *TO* *MAKE* *AN* *END* *OF*;
>
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #20, #30, #400] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#10,
> #20, #30, #400, #10, #6] = yâkôl (H3201): {UMBRA: #60 % #41 = #19} 1) to
> prevail, overcome, endure, have power, be able; 1a) (Qal); 1a1) to be
> able, be able to gain or accomplish, be able to endure, be able to
> reach; 1a2) to prevail, prevail over or against, overcome, be victor;
> 1a3) to have ability, have *STRENGTH*;
>
> It is equally possible, however, that perfect virtue and great #476 -
> *STRENGTH* are here conjoined in a single individual, whose efforts will
> be blessed.
>
> APPRAISAL #7: Drawn in the #276 - *ARROW'S* string—
> Ah, how pitiable!
> FATHOMING #7: Grief from the string drawn in
> Means: He is caught in the net of harm.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
> #5, #90, #6, #400, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
> (Qal) to *FLY*; 2) to *STRUGGLE*; 2a) (Niphal) to struggle; 2b) (Hiphil)
> to struggle; 3) to strip off, *MAKE* *DESOLATE*, fall in ruins; 3a)
> (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps (participle);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#10,
> #6, #50, #400, #10] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30} 1) dove,
> pigeon;
>
> The hunter ties a string to his #276 - *ARROW* for three good reasons:
> first, the fallen prey is then more easily located by the hunter;
> second, the #276 - *ARROW* is then preserved for future use; and third,
> the string comes in handy when the hunter goes to pin back the pitiful
> wings that still #509 - *STRUGGLE* to #509 - *FLY*. The bird #276 -
> *SHOT* down in mid-flight is effortlessly pulled towards the archer, who
> easily binds its wings, making escape impossible. By analogy, the person
> in mid-career is easily felled by a calculating enemy, who renders his
> prey utterly helpless.
>
> APPRAISAL #8: He shakes off the net,
> Breaking its meshes:
> A close call.
> FATHOMING #8: Shaking nets and cutting cords
> Means: In danger, he manages to go on.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30,
> #40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 = #36} 1)
> bait, lure, *SNARE*;
>
> Though the hunter's prey is already #476 - *ENSNARED*, it manages to
> struggle free. Such a narrow escape must strike the victim's heart with
> fear. If the individual is thereby inspired to reform his behaviour,
> initial calamity can #385 - *END* in good fortune.
>
> APPRAISAL #9: He brandishes his horn,
> Using it only to attack his kin.
> FATHOMING #9: Brandishing its horn
> Means: He exterminates his own kind.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#400,
> #4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400, #5] = dâmâh (H1820):
> {UMBRA: #49 % #41 = #8} 1) to cease, cause to cease, cut off, *DESTROY*,
> perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
> (Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of
> the theophany;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#40,
> #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10}
> 1) purpose, discretion, device, plot; 1a) purpose; 1b) discretion; 1c)
> devices (*EVIL*);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#70,
> #300, #6, #100] = ʻâshôwq (H6216): {UMBRA: #476 % #41 = #25} 1)
> *OPPRESSOR*, extortioner;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#70,
> #300, #6, #100] / [#70, #6, #300, #100] = ʻâshaq (H6231): {UMBRA: #470 %
> #41 = #19} 1) to press upon, oppress, violate, defraud, *DO* *VIOLENCE*,
> get deceitfully, wrong, extort; 1a) (Qal); 1a1) to oppress, wrong,
> extort; 1a2) to oppress; 1b) (Pual) to be exploited, be crushed;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #70, #100, #300] = ʻiqqêsh (H6141): {UMBRA: #470 % #41 = #19} 1)
> twisted, distorted, crooked, *PERVERSE*, perverted;
>
> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
> oneself, but upon one's relatives. This was especially true in ancient
> China, where the law assumed collective responsibility for all serious
> crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan
> exterminated and his ancestors forever deprived of sacrifices. In this
> way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
> pages 344, 346]
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
> On 12/12/2022 07:26, dolf wrote:
>> #59 - 𝍀聚 = #510
>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>> a crowd, 6. savings
>>
>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold -
>> 1/10000 of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of
>> a talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent and
>> equal to 528 grains;
>>
>> MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
>> DECEMBER 2022
>> 
>>
>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.
>> WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND
>> WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>
>> YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
>> ft. LES 2000 CHORISTES"
>>
>> <https://www.youtube.com/watch?v=TzF0Ih4jDCE>
>>
>> "Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
>> QUEEN ELIZABETH II APPARITION)
>> The truth is, I never left you
>> All through my wild days, my mad existence
>> I kept my promise
>> Don't keep your distance
>> Have I said too much?
>> There's nothing more I can think of to say to you
>> But all you have to do is look at me to know
>> That every word is true."
>>
>> {@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)}
>> <http://www.grapple369.com/?idea:134,303,495,641>
>>
>> ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr
>> (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
>> *TREASURE* (*GOLD*, *SILVER*, etc); 1b) store, supplies of food or
>> drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
>> storehouse, magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of
>> God's armoury); 1c5) storehouses (of God for rain, snow, hail, wind,
>> sea);
>>
>> DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399):
>> {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
>> *MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
>> reverence to; 1a2) to serve;
>>
>> #495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
>> #100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA:
>> #292 % #41 = #5} 1) a placing of one thing by the side of another,
>> juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
>> comparison of one thing with another, likeness, similitude; 2b) an
>> example by which a doctrine or precept is illustrated; 2c) *A*
>> *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
>> *USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES*
>> *OF* *MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE*
>> *NATURE* *AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY*
>> *PORTRAYED*; 2d) a parable: an earthly story with a heavenly meaning;
>> 3) a pithy and instructive saying, involving some likeness or
>> comparison and having preceptive or admonitory force; 3a) an aphorism,
>> a maxim; 4) a proverb; 5) an act by which one exposes himself or his
>> possessions to danger, a venture, a risk;
>>
>> #641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
>> #27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
>>
>> On 12/12/2022 00:13, dolf wrote:
>>> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
>>> TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
>>> (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>>>
>>> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>>>
>>> The simple and unequivocal fact of our substantiated religious belief
>>> as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
>>> such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 =
>>> #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
>>> with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
>>> gives cause for the reasonable view that there is no TRUTH to the
>>> RELIGIOUS BELIEF of others which is otherwise substantiated by an
>>> anthropological slander as misnomered piety: "FORASMUCH THEN AS WE
>>> ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE
>>> *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
>>> ART AND MAN'S DEVICE." [Acts 17:29]
>>>
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9,
>>> #5, #10, #1, #200] /
>>> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
>>> = #7} 1) a general name of deities or divinities as used by the
>>> Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
>>> 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
>>>
>>> #3 - 𝌈礥 = #454
>>> xián    1. difficult, 2. firm, 3. hard
>>>
>>> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
>>> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2,
>>> #40, #2, #100, #300, #10] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #1, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 =
>>> #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1)
>>> *TO* *SEEK* *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK*
>>> *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to
>>> ask, request; 1b) (Pual) to be sought;
>>>
>>> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE
>>> BRIGHTNESS OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE:
>>> ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS
>>> SHALL COME FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE.
>>> THEN THOU SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR,
>>> AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED
>>> UNTO THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
>>>
>>> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>>>
>>> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>>>
>>> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
>>> AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
>>> *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL
>>> SHOW FORTH THE PRAISES OF THE *LORD*-H3068:.
>>>
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba
>>> = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
>>> son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
>>> Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>> ON 3 JANUARY as [#2, #2, #6, #1, #700] /
>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>> #2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go
>>> in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
>>> to come; i) to come with; ii) to come upon, fall or light upon,
>>> attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
>>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
>>> in; 1b3) to bring in, cause to come in, gather, cause to come, bring
>>> near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
>>> 1c1) to be brought, brought in; 1c2) to be introduced, be put;
>>>
>>>      #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>>> #1, #6] / [#6, #300, #1] /
>>>      #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #50, #300, #1] / [#50, #300, #1, #5] /
>>>      #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
>>> #300, #1, #10] / [#10, #50, #300, #1] /
>>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #2, #5, #50, #300, #1, #600] /
>>> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
>>> #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
>>> to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
>>> to bear, carry, support, sustain, endure; 1a3) to take, take away,
>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
>>> to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
>>> lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
>>> 1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
>>> (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
>>> cause one to bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
>>> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
>>> measure of weight; 1c) of brilliance, splendour (fig.);
>>>
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>> #30, #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
>>> *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
>>> ceremonially; 1a2) personally; 1a3) used in compounding the holy
>>> incense;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
>>> #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
>>> *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
>>> pointings of 0136;
>>>
>>>      #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
>>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to
>>> gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather;
>>> 1b2) to be gathered; 1c) (Piel) to gather, gather together, take
>>> away; 1d) (Pual) *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to
>>> gather together, be gathered together;
>>>
>>> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO
>>> THEE, THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME
>>> UP WITH ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE
>>> *HOUSE*-H1004: OF MY GLORY." [Isaiah 60:3-7]
>>>
>>> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>>>
>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>> ON 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10,
>>> #4] /
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #50, #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 -
>>> PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400,
>>> #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring
>>> forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING*
>>> *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of
>>> wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
>>> (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend
>>> as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
>>> bringing forth iniquity); 1f) (Hophal) day of birth, birthday
>>> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>>>
>>> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN):
>>> "HEAD: Yang ch'i stirs slightly. Though stirred, it is mired [in
>>> yin]. "Mired" refers to the difficulty attending the #454 - *BIRTH*
>>> *OF* *THINGS*.
>>>
>>> This tetragram explores the difficulty experienced at the start of
>>> any initiative. The character used for the title of this tetragram, a
>>> hapax graphomenon found only in the Mystery, is made up of two
>>> components: the first means "stone," the second means "firm" or
>>> "solid." Cognates for the title character include "to bind tightly or
>>> fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
>>> movement is sluggish and weighted down at the beginning. Throughout
>>> the tetragram, the title character is played off against the verb,
>>> "to pull out," an action which is always viewed favourably. The
>>> title, then, must indicate the lamentable situation in which
>>> something is "held fast" or "mired" in some kind of trouble. This
>>> definition is supported by the Head text that pictures yang ch'i
>>> *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD*
>>> *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation with
>>> the Woman constellation.)
>>>
>>> Like the succeeding tetragram Barrier, this tetragram emphasizes the
>>> dangers inherent in premature action. The early Appraisals in
>>> particular show the disadvantages of inadequate development, which
>>> prevents clean extraction (of the hair from the head, of evil from
>>> the self, of the worthy man from obscurity, of the world from its
>>> benighted customs). The wise man #454 - *AWAITS* the proper time in
>>> the cycle so that trends favour him, knowing that even yang ch'i must
>>> wait until spring before manifesting itself in full glory.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
>>> #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
>>> wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
>>> wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
>>>
>>> In an additive narrative form borrowed from the Changes, Appraisals
>>> 5­7 skilfully use the metaphor of the journey to suggest the course
>>> of potential development from moral ignorance to full appreciation of
>>> the Tao. #454 / #510 - *LIKE* the traveler, the person set upon
>>> self­-cultivation meets various obstacles and detours, but so long as
>>> he never swerves from the right path, he will eventually arrive
>>> safely at his destination.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400,
>>> #4, #40, #10] / [#4, #40, #10, #400] /
>>> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
>>> #4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1)
>>> to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
>>> 1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to
>>> make oneself like; 1d) (Niphal);
>>> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
>>> CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
>>> *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN*
>>> *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
>>> CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
>>> INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT
>>> OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH
>>> IS CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF
>>> DAVID:) TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH
>>> CHILD." [Luke 2:1-5]
>>>
>>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
>>> #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION*
>>> *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE*
>>> *POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a
>>> place of their own accord; 1a2) of those who are expelled or cast
>>> out; 1b) metaphor:; 1b1) to go out of an assembly, i.e. forsake it;
>>> 1b2) to come forth from physically, arise from, to be born of; 1b3)
>>> to go forth from one's power, escape from it in safety; 1b4) to come
>>> forth (from privacy) into the world, before the public, (of those who
>>> by novelty of opinion attract attention); 1b5) of things; i) of
>>> reports, rumours, messages, precepts; ii) to be made known, declared;
>>> iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as
>>> from the heart or the mouth; 2) to flow forth from the body; 3) to
>>> emanate, issue; 31) used of a sudden flash of lightning; 32) used of
>>> a thing vanishing; 33) used of a hope which has disappeared;
>>>
>>> #39 - 𝌬居 = #490
>>> jū:    1. residence; dwelling, 2. to be at a position, 3. to live; to
>>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
>>> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess,
>>> 10. to hold in storage; to retain; to harbour, 11. Ju, 12.
>>> interrogative particle
>>>
>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
>>> #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 =
>>> #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
>>> #54 - 𝌻昆 = #505 - *HORUS*
>>> kūn:    1. elder brother, 2. descendant; elder brother
>>>
>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
>>> #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA:
>>> #505 % #41 = #13} 0) a Beth-lechemite, or native of Bethlechem;
>>> Bethlehemite.;
>>>
>>> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
>>> ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
>>> AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL,
>>> THAT THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND
>>> JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
>>>
>>> When studying the great conjunction of 1603, Johannes Kepler thought
>>> that the *STAR* OF BETHLEHEM might have been the occurrence of a
>>> great conjunction. He calculated that a triple conjunction of JUPITER
>>> AND SATURN occurred in 7 BC (−6 using astronomical year numbering).
>>>
>>> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
>>> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
>>> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
>>> *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
>>> #15 - TEFNUT (SATURN: #260),
>>> #34 - GEB (JUPITER: #175),
>>> #65 - NUT (MARS : #65),
>>> #111 - OSIRIS (SUN: #34),
>>> #175 - ISIS (VENUS: #369),
>>> #260 - SET (MERCURY: #111),
>>> #369 - NEPHTHYS (MOON: #15),
>>> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
>>> *BABY* *JESUS*
>>>
>>> Such a notion would conform to the theory of JUPITER / SATURN
>>> conjunction (however I don't have sufficient knowledge of the subject)
>>>
>>> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL
>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH
>>> BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN
>>> RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
>>> TRADITIONS OF ANCIENT ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL
>>> TENDENCY TOWARDS ANARCHY.
>>>
>>> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
>>> SOCIETY." [page 3]
>>>
>>> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
>>> WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
>>> GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE
>>> WITH THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE
>>> CAESARS. THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE
>>> GREAT MEN OF THAT PERIOD.
>>>
>>> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
>>> MAKE US LIKE THEM.
>>>
>>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
>>> STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST
>>> OF ALL." [page 10]
>>>
>>> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
>>> Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
>>> are level" in arguing for the absolute equivalence of all experience.
>>> Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG
>>> insists upon the substantive differences between various courses of
>>> action open to the individual. In his verses, then, mountain and
>>> abyss are shown to be far more dangerous than hill and gully.
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>> #7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1)
>>> to be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1)
>>> to be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to
>>> cleanse, make cleanse, make clean;
>>>
>>> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
>>> Its boundaries are unseen,
>>> Stored away, pent-up in the Springs.
>>> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
>>> Means: Transformations take place in secret.
>>>
>>> Since this tetragram corresponds to the second week after the winter
>>> solstice, yang ch'i remains confined to the watery netherworld of the
>>> Yellow Springs. Although its outline is unclear, its potency is
>>> signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i
>>> is yellow in two senses: It is essential to future development and
>>> nourishing like yellow Earth. It is #454 - *PURE* in that it is both
>>> unadulterated and concentrated, though latent. Here it is poised to
>>> feed the roots of future action.
>>>
>>> Position 1 is aligned with the Beginning of Thought, as well as with
>>> the Water phase. The watery depths symbolize the mind's unseen
>>> operations prior to action and may also suggest the suasive potential
>>> of the superior man.
>>>
>>> APPRAISAL #2: The yellow is impure,
>>> Bent at the root.
>>> FATHOMING #2: That yellow is impure
>>> Means: What is central and suitable is lost.
>>>
>>> The commentator FAN WANG attributes arrested development to the
>>> antagonistic relation between the agent Fire (assigned to Appraisal
>>> 2) and the agent Wood (assigned to the full tetragram and to
>>> Appraisal 3). But SSU­MA KUANG seems much closer to the mark: If the
>>> base is #454 / #463 - *WEAK* in any way, future growth is sure to be
>>> stunted. Our attention is drawn to the petty man whose #454 / #463 -
>>> *WEAK* conscience impedes his moral growth.
>>>
>>> APPRAISAL #3: The rosy babe is lifted up
>>> So that original purity
>>> Will have its rightful end.
>>> FATHOMING #3: Newborn child, lifted and lifted,
>>> Means: Father and mother attend to it.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200,
>>> #2, #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1)
>>> lord, *NOBLE*;
>>>
>>> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original
>>> likeness to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red
>>> signifying virile yang ch'i, and by extension, perfect potentiality,
>>> auspicious coherence, and concentration of the vital powers. The
>>> powerful metaphor of the rosy babe is typically employed by early
>>> Taoist thinkers to prove the remarkable strength of the inborn
>>> capacities. However, the Mystery is careful to distinguish the
>>> potential for virtue implanted in all of us from its eventual
>>> actualization in the #454 - *NOBLE* man. The seeds of inborn goodness
>>> are fragile and easily lost. And a return to infantile spontaneity is
>>> by no means to be confused with true virtue. Just as the #484 -
>>> *NAKED* *CHILD* in its highly vulnerable state requires the support
>>> of both loving parents, so does full development of the heart/mind
>>> depend upon careful training received from moral superiors. This poem
>>> praises not the child, but those authorities (living or dead) who
>>> guide their subordinates "as if they were tending a #454 - *NEWBORN*
>>> *BABE*." As the Changes maxim puts it, "To nourish the Right in the
>>> young ignoramus is the task of the sage."
>>>
>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>> #30, #80, #10, #20, #1, #40, #5, #50] /
>>>      #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #30, #80, #10, #7, #70, #40, #5, #50] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
>>> #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 =
>>> #30} 1) to *HOPE*; 1a) in a religious sense, to wait for salvation
>>> with joy and full confidence; 2) hopefully to trust in;
>>>
>>> Of course, once the extended course of moral training has led the
>>> child to realize his full potential for humanity, the son becomes the
>>> joy of his parents' old age. That explains why the parents watch over
>>> it not only with anxiety, but also with affection and #454 - *HOPE*.
>>>
>>> APPRAISAL #4: Pulling out our faults
>>> Is not possible by force.
>>> FATHOMING #4: Uprooting our faults
>>> Means: This goes beyond physical strength.
>>>
>>> The Appraisal's correlation with the phase Metal may account for its
>>> references to physical force. In any case, by referring to the
>>> difficulties of reform, these lines balance Yang's reference to
>>> original purity in Appraisal 3. The Mystery is careful not to promote
>>> an idealistic vision of man in the state of nature. According to YANG
>>> HSIUNG, the inborn nature at birth is a mixture of good and evil;
>>> only those who weed out their evil tendencies can become truly good.
>>> But the application of physical force alone cannot produce
>>> improvement; as Yang writes elsewhere, "The #454 - *NOBLE* man excels
>>> in virtue; the petty man, in physical strength." The best way to
>>> correct oneself is to follow the example of moral superiors, either
>>> in person or through study of their #454 - *TEACHINGS*.
>>>
>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
>>> #10, #4, #1, #200, #20, #5] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
>>> #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 %
>>> #41 = #14} 1) to teach; 1a) to hold discourse with others in order to
>>> instruct them, deliver didactic discourses; 1b) to be a teacher; 1c)
>>> to discharge the office of a teacher, conduct one's self as a
>>> teacher; 2) to teach one; 2a) to impart instruction; 2b) *INSTILL*
>>> *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to
>>> explain or expound a thing; 2e) to teach one something;
>>>
>>> Since the verb "pull out" can also mean "raising someone from
>>> obscurity," these verses also conceivably rebuke the ruler for his
>>> appointment of officials. This possibility is strengthened by the
>>> alignment of Position 4 with ministerial rank. Two commentators (FAN
>>> WANG and SSU­MA KUANG), therefore, offer a second reading for the
>>> Appraisal:
>>>
>>> To raise me from obscurity, [despite? because of?] faults, By force,
>>> one cannot overcome [difficulties].
>>> To raise me from obscurity, [despite? because of?] faults, Force is
>>> not up to [the task].
>>>
>>> In selecting his officials, the ruler has consciously or
>>> inadvertently chosen those who prefer to rule by force.
>>>
>>> APPRAISAL #5: To pull the chariot
>>> Out of mountain or abyss
>>> Is a task befitting the great man.
>>> FATHOMING #5: Pulling chariots from mountain and abyss
>>> Means: This is the strength of the highly placed.
>>>
>>> As in the West, the abyss symbolizes desperate situations; the
>>> mountain, dangerous heights to be scaled. The term "great man" can
>>> refer either to a giant or to the worthy man fit to govern others. If
>>> the chariot represents political purchase, the magnitude of the
>>> ruler's difficulties is suggested by both the extremely dangerous
>>> location of the carriage and its stalled condition. It will take a
>>> great man in high places to rescue the stranded state from its
>>> precarious position. A fine example of incremental repetition,
>>> Appraisals 5­9 follow the chariot on its progress.
>>>
>>> APPRAISAL #6: Leading his chariot,
>>> He enters the ruins.
>>> FATHOMING #6: Leading his chariot into the ruins
>>> Means: He has not found the Way.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>> #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
>>> kindred, redemption, right of redemption, price of redemption; 1a)
>>> kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
>>> redemption, redemption price;
>>>
>>> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
>>> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets
>>> off in a direction which leads to ultimate destruction. Perhaps he
>>> has been poorly advised by his ministers.
>>>
>>> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
>>> There he is brought an OX
>>> FATHOMING #7: To escape the defile, go up the hill
>>> Means: There is no substitute for timely aid.
>>>
>>> Although the chariot has not yet reached the safety of the level
>>> plain, imminent danger has been avoided. And though the chariot is
>>> ill­-suited to hilly terrain, this present move has two advantages:
>>> first, from the top of a hill, the driver can see the Way all the
>>> more clearly; second, the top of the hill is more defensible. Since
>>> someone brings an ox, reliable help from outside has been secured.
>>> The ultimate source of this valuable aid is indicated by a pun. The
>>> graph for hill is also used for the personal name of Confucius, the
>>> great sage-­master.
>>>
>>> APPRAISAL #8: Failing to pull the chariot free,
>>> He cracks his ribs, cracking axle.
>>> FATHOMING #8: Failing to pull the chariot free
>>> Means: He harms his own person.
>>>
>>> The petty individual who fails to measure his own strength will not
>>> be able to pluck himself from danger. Instead, his misguided efforts
>>> will simply compound his problems. Here, both his tools and his
>>> person suffer. If the carriage stands for the state, both the ruling
>>> house and its head are overturned.
>>>
>>> APPRAISAL #9: High mountains tower.
>>> Below, the river breaks in waves.
>>> That man has an oar­ drawn ferry.
>>> With him, you can cross.
>>> FATHOMING #9: High mountains, great rivers
>>> Means: Without the boat, impossible to cross.
>>>
>>> Position 9 represents an extreme situation. Here either course of
>>> action seems to present its own dangers. To one side, there are
>>> towering mountains; on the other, raging rapids. Extreme caution must
>>> be exercised if death (physical or moral) is to be avoided. The wise
>>> individual keeps on the alert for outside help in order to survive.
>>>
>>> Among the waters, there are great rivers; among the mountains, there
>>> are towering peaks. What is tall or great, ordinary men cannot cross.
>>> . . . Surely it has never happened yet that one discards the boat to
>>> cross the waters. Nor has it ever happened that one discards the Five
>>> Classics [of Confucianism] but is saved in the Way.
>>>
>>> For YANG HSIUNG, Confucian tradition as recorded in the Classics
>>> provides the only vehicle by which to pass through life's
>>> vicissitudes." [@1, pages 102 to 106]
>>>
>>>      #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3,
>>> #8, #40, #8, #10, #200] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>> #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 =
>>> #29} 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get
>>> married, to marry; 1b) to give one's self in marriage; 2) to give a
>>> daughter in marriage;
>>>
>>> #12 - 𝌑童 = #463
>>> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
>>> 5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
>>> Tong, 9. young, 10. *UNMARRIED*
>>>
>>> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#6, #2, #400, #10, #5, #600] /
>>>      #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400,
>>> #5] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>> #2, #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004):
>>> {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
>>> 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of
>>> Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
>>> place; 3) receptacle; 4) home, house as containing a family; 5)
>>> household, family; 5a) those belonging to the same household; 5b)
>>> family of descendants, descendants as organized body; 6) household
>>> affairs; 7) inwards (metaphor:); 8) (TWOT) *TEMPLE*; 9) on the
>>> inside; 10) within;
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41
>>> = #33} 1) *VIRGIN*;
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#8, #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12}
>>> 1) wedding, *MARRIAGE*;
>>>
>>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
>>> #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
>>> parent, the *PARENTS*;
>>>
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80,
>>> #1, #10, #4, #10, #70, #50] /
>>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
>>> #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1)
>>> a young child, a little boy, a little girl; 1a) infants; 1b)
>>> children, little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD*
>>> *JUST* *RECENTLY* *BORN*; 1d) of a more advanced child; of a mature
>>> child;; 1e) metaphor: children (like children) in intellect;
>>>
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40,
>>> #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
>>> established, anything received by usage, a custom, a law, a command;
>>> 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
>>> *STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is
>>> approved of God; 1a2) a precept or injunction; 1a3) the rule of
>>> action prescribed by reason; 1b) of the Mosaic law, and referring,
>>> acc. to the context. either to the volume of the law or to its
>>> contents; 1c) the Christian religion: the law demanding faith, the
>>> moral instruction given by Christ, esp. the precept concerning love;
>>> 1d) the name of the more important part (the Pentateuch), is put for
>>> the entire collection of the sacred books of the OT;
>>>
>>> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
>>> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
>>> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE
>>> *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE
>>> *LAW*-G3551: (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving
>>> birth to a male, the mother is impure for 7 days, followed by 33 days
>>> of purification [v21-22]),
>>>
>>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>>> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
>>> even, indeed, but;
>>>
>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#4, #5, #60, #1, #10] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
>>> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1)
>>> to take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2)
>>> to take up, receive; 2a) used of a place receiving one; 2b) to
>>> receive or grant access to, a visitor, not to refuse intercourse or
>>> friendship; 2b1) to receive hospitality; 2b2) to receive into one's
>>> family to bring up or educate; 2c) of the thing offered in speaking,
>>> teaching, instructing; 2c1) to receive favourably, give ear to,
>>> embrace, make one's own, approve, not to reject; 2d) to receive. i.e.
>>> to take upon one's self, sustain, bear, endure; 3) to receive, get;
>>> 3a) to learn;
>>>
>>>      #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50]
>>> = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
>>> general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
>>> God the Father, the first person in the trinity; 2b) Christ, the
>>> second person of the trinity; 2c) Holy Spirit, the third person in
>>> the trinity; 3) spoken of the only and true God; 3a) refers to the
>>> things of God; 3b) his counsels, interests, things due to him; 4)
>>> whatever can in any respect be likened unto God, or resemble him in
>>> any way; 4a) God's representative or viceregent; 4a1) of magistrates
>>> and judges;
>>>
>>>      #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>> #10, #4, #5, #10, #300, #5] /
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
>>> #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
>>> *TO* *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the
>>> senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to
>>> pay attention, observe; 1d3) to see about something; i) i.e. to
>>> ascertain what must be done about it; 1d4) to inspect, examine; 1d5)
>>> to look at, behold; 1e) to experience any state or condition; 1f) to
>>> see i.e. have an interview with, to visit; 2) to know; 2a) to know of
>>> anything; 2b) to know, i.e. get knowledge of, understand, perceive;
>>> 2b1) of any fact; 2b2) the force and meaning of something which has
>>> definite meaning; 2b3) to know how, to be skilled in; 2c) to have
>>> regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70,
>>> #200] = laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*,
>>> *PEOPLE* *GROUP*, *TRIBE*, *NATION*, all those who are of the same
>>> stock and language; 2) of a great part of the population gathered
>>> together anywhere;
>>>
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>> FEBRUARY as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí
>>> (G1909): {UMBRA: #95 % #41 = #13} 1) upon, on, at, by, before; 2) of
>>> position, on, at, by, over, against; 3) to, over, on, at, across,
>>> against;
>>>
>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
>>> #10, #200] /
>>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
>>> #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1)
>>> to utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the
>>> tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
>>> to talk; 4) to utter, tell; 5) to use words in order to declare one's
>>> mind and disclose one's thoughts; 5a) to speak;
>>>
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #300, #100, #9, #5] / [#6, #5, #300, #100, #9] /
>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 =
>>> #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet, rest,
>>> lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be
>>> undisturbed; i) to be at peace (of land); 1a2) to be quiet, be
>>> inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness, display
>>> of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
>>> quietness, pacify, allay;
>>>
>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
>>> #5} 1) a *MOTHER*; 2) metaphor: the source of something, the motherland;
>>>
>>> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
>>> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
>>> #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng
>>> (明): *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH
>>> THOU HAST PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A
>>> *LIGHT*-G5457: TO LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US TO
>>> GOD [1Peter 3:18]), AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL (yǐ
>>> (以): *ISRAEL*). AND JOSEPH AND HIS *MOTHER*-G3384: MARVELLED
>>> *AT*-G1909: THOSE THINGS WHICH WERE *SPOKEN*-G2980: OF HIM.
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317): {UMBRA:
>>> #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN* *A*
>>> *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one
>>> acceptable to God; 1b) in a forensic sense, to summon (to trial or
>>> punishment); 2) to draw near to, approach; 2a) the land which a
>>> sailor is approaching seeming to approach him;
>>>
>>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>>
>>> #45  #5 #61
>>> #53 #37 #21
>>> #13 #69 #29
>>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
>>> *CITY*-*STATE*
>>>
>>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>>
>>> #114 = [#69, #45]
>>> #135 = [#69, #45, #21]
>>> |
>>> |
>>> |
>>> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
>>> (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
>>> #13 - INCREASE (TSENG)]
>>>
>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>> (REMEMBER THE SABBATH)
>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
>>> PARENTS)
>>>
>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER
>>> POPPY WREATH, #71 - MITHRAS) IMPETUS
>>>
>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>> TRANSFORMATIONAL PROTOTYPE
>>>
>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>> (rule based: BEAR NO FALSE WITNESS)
>>>
>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>
>>> |
>>> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
>>> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6,
>>> #70, #2, #200, #10, #600] /
>>> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation
>>> of the patriarchs and the Israelites; 2) a designation of the
>>> patriarchs and the Israelites;
>>>
>>> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER,
>>> BEHOLD, THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF
>>> *MANY*-G4183: IN ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH
>>> SHALL BE SPOKEN AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN
>>> SOUL ALSO,) THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>>>
>>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100,
>>> #10, #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or
>>> Miriam = 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2)
>>> Mary Magdalene, a women from Magdala; 3) Mary, the sister of Lazarus
>>> and Martha; 4) Mary of Cleophas the mother of James the less; 5) Mary
>>> the mother of John Mark, a sister of Barnabas; 6) Mary, a Roman
>>> Christian who is greeted by Paul in Rom. 16:6;
>>>
>>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>> #30, #1, #10] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>> #30, #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*,
>>> much, large;
>>>
>>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA: #282
>>> % #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>>>
>>> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
>>> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN
>>> CITY NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN
>>> SPIRIT (míng (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND
>>> THE GRACE OF *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>>>
>>> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS
>>> (T'UNG): "Significantly, each of these instruments for
>>> *COMMUNICATION* *WITH* *THE* *DIVINE* *REPRESENTS* *ACCUMULATED*
>>> *AGE* *AND* *EXPERIENCE*: the graph for milfoil contains the
>>> character for "old" within it, while the marvellous capacities of the
>>> turtle are attributed to its fabled longevity. By implication, if the
>>> ancients are consulted in every doubtful case, a miracle will take
>>> place: the individual will emerge from obscurity and muddleheadedness
>>> (the "muck") to gain enlightenment and honour (an "anointment").
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
>>> to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE*
>>> *OF* *DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
>>> prophesy; 1) under influence of divine spirit; 2) of false prophets;
>>>
>>> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
>>> Yet he cannot proceed by its light.
>>> FATHOMING #3: The Eastern Star already shining
>>> Means: Why not go?
>>>
>>> dōng (東):    1. east, 2. master; host, 3. Dong
>>>
>>> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction
>>> of the moon and the sun, 9. a celestial body, 10. early morning, 11.
>>> destiny, 12. Chen
>>>
>>> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3. to
>>> use; to grasp, 4. according to, 5. because of, 6. on a certain date,
>>> 7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
>>> 11. to order; to command, 12. further; moreover, 13. used after a
>>> verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
>>> 18. *ISRAEL*, 19. Yi
>>>
>>> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
>>> understand; to comprehend, 9. to explain; to clarify, 10. Souther
>>> Ming; Later Ming, 11. the world; the human world; the world of the
>>> living, 12. *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14.
>>> fame; renown, 15. open; public, 16. clear, 17. to become proficient,
>>> 18. to be proficient, 19. virtuous, 20. open and honest, 21. clean;
>>> neat, 22. remarkable; outstanding; notable, 23. next; afterwards, 24.
>>> positive
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1)
>>> understanding, intelligence; 1a) the act of understanding; 1a1)
>>> skill; 1b) the faculty of understanding; 1b1) intelligence,
>>> understanding, insight; 1c) the object of knowledge; 1d) *TEACHER*
>>> (personification);
>>>
>>> Appraisal 3 marks the transition from Thought to Action. The
>>> necessary preconditions for enlightenment are present since the
>>> *EASTERN* *STAR* already shines. In other words, good #463 -
>>> *TEACHERS* are available, the classics have been promulgated, and all
>>> the various tools of civilization (including divination) have been
>>> provided. For some reason, the individual fails to take advantage of
>>> the opportunities for moral growth, assuming himself to be incapable
>>> of maturity. In reality, he lacks sufficient will to follow in the
>>> Way. The Analects condemns those who "hear of duty, yet do not move
>>> toward it."
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28}
>>> 1) *LIGHT*, bright, brilliant; 1a) brilliant from whiteness,
>>> (dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND*
>>> *OF* *THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY*
>>> *STATE*; 1a2) shining or white garments worn on festive or state
>>> occasions; 1a3) of white garments as the sign of innocence and purity
>>> of the soul; 1b) dead white; 1b1) of the whitening colour of ripening
>>> grain;
>>>
>>> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN
>>> 2017"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> APPRAISAL #4: Some follow those in front.
>>> Those ahead #463 - *LIGHT* their way.
>>> FATHOMING #4: Following the ones in front
>>> Means: Great is the #463 - *LIGHT* of those who lead.
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
>>> 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
>>> stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
>>> 1d1) as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
>>> *INSTRUCTION*; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
>>> *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
>>> In contrast to Appraisal 3, Appraisal 4 praises individuals who take
>>> full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL*
>>> *EXEMPLARS* of the past. Given the penetrating power of those
>>> exemplars, even those who follow at some distance in time and space
>>> can find their Way by the light. This contention implicitly refutes
>>> CHUANG TZU's belief that the Classics represent only the "dregs" of
>>> the former sages' #454 - *TEACHINGS*...
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #10,
>>> #400, #8, #30] / [#8, #30, #6, #400, #10] /
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#5, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 =
>>> #2} 1) to be or become weak, be or become sick, be or become
>>> diseased, be or become grieved, be or become sorry; 1a) (Qal) *TO*
>>> *BE* *WEAK*, be sick; 1b) (Piel); 1b1) to be or become weak, feel
>>> weak; 1b2) to become sick, become ill; 1b3) (CLBL) to entreat, pray,
>>> beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be made sick;
>>> 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
>>> 1f2) to make sick; 1f3) to show signs of sickness, become sick; 1f4)
>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>
>>> All men of virtue display a profound empathy for living things; as
>>> leader of this group, the Son of Heaven in Appraisal 5 never takes
>>> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>>>
>>> APPRAISAL #6: Open wide the tent,
>>> Inviting guests from every quarter.
>>> FATHOMING #6: Throwing the tent open
>>> Means: He sees the many #463 - *LIGHTS*.
>>>
>>> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 =
>>> #24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A*
>>> *HEAVENLY* *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY*
>>> *APPEAR* *ON* *EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*;
>>> 1b2) fire because it is light and sheds light; 1b3) a lamp or torch;
>>> 1c) light, i.e brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God is
>>> light because light has the extremely delicate, subtle, pure,
>>> brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*,
>>> *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH*
>>> *IT*; 1d3) that which is exposed to the view of all, openly,
>>> publicly; 1d4) reason, mind; i) the power of understanding esp. moral
>>> and spiritual truth;
>>>
>>> G5457@{
>>>     @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>> (#14),
>>>     @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>>>     @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS:
>>> SHENG (#123),
>>>     Male: #60; Feme: #123 = [#65, #41, #17]
>>> } // #1500
>>>
>>> We tend to think of Chinese rulers as closeted in "forbidden
>>> palaces," but early tradition made it incumbent upon every good ruler
>>> to conduct royal progresses throughout the land so that he could
>>> consult widely with candidates for public office. Here the ruler
>>> opens his private quarters to all comers, as a public sign of his
>>> avid desire for the moral enlightenment provided by the "leading
>>> lights" of his kingdom. With the tent flaps up, the night sky comes
>>> into view. The ruler is equally receptive to the *CONSTANT* *NORMS*
>>> *ILLUSTRATED* *BY* *THE* *STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE*
>>> *ORBIT* (again, the "lights"). In consequence, the multitude of the
>>> ruler's subjects are transformed under his suasive example, yet a
>>> third instance of "many lights."
>>>
>>> APPRAISAL #7: Cultivating the puny
>>> He becomes a runt.
>>> FATHOMING #7: Making the puny grow
>>> Means: There is nothing to be achieved.
>>>
>>> If the individual lacks the acuity and commitment to greatness that
>>> properly define the mature adult, we compare his stunted intellectual
>>> and moral growth to the crippled form of a dwarf. Greatness is
>>> equated with strict adherence to the Confucian Way, since virtue
>>> represents the supreme human goal on practical, as well as moral
>>> grounds. And "development" must be defined in terms of strengthening
>>> the discerning mind that knows greatness, rather than nurturing the
>>> lesser, even bestial parts of human nature. Physical development
>>> alone can hardly be considered a major accomplishment." [@1, pages
>>> 149 to150]
>>>
>>> #59 - 𝍀聚 = #510
>>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>>> a crowd, 6. savings
>>>
>>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold
>>> - 1/10000 of a talent and equal to 220 grains; 1a2) silver - 1/3000
>>> of a talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent
>>> and equal to 528 grains;
>>>
>>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE
>>> GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM,
>>> AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>>
>>> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER
>>> 2022: "Study the past, if you would divine the future. [Confucius]"
>>>
>>> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not rational
>>> since the Confucian I CHING is implicit in the hybrid tripartite /
>>> bipartite number COURSE-trochos OF NATURE-genesis [James 3:6] /
>>> anthropological conceptions which I had conveyed.
>>>
>>> <https://www.grapple369.com/nature.html>
>>>
>>> Thus we conclude your claim to be "IN THE LORD" is not only
>>> delusional, historically inaccurate but a fraud."
>>>
>>> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION
>>> INTO ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>>>
>>> ... Your numerology proves nothing as you seem to use some unproven
>>> archetypes in the semantical text analysis which seamed to lead
>>> somewhere. But just as apostle Paul's, who is my role-model, I do not
>>> tend to be coherent from post to post, but rather appeal to faith,
>>> which is something you will oppose because you are under the god of
>>> this world, while I though not blameless nor perfect [do] defend
>>> faith in God Creator and Christ Saviour.
>>>
>>> I do not tend to say that I am perfect in this or that my writings
>>> have the importance of the Holy Bible.
>>>
>>> If you want a coherent testimony of someone who is undoubtedly in the
>>> LORD and never sinned, read the Gospels of Jesus Christ."
>>>
>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
>>> much time to numerology or ontology, mostly because it was regarded
>>> as occult meaning and thus kind of forbidden in the fundamentalist
>>> society.
>>>
>>> However, you will notice that the human psyche always seeks a way to
>>> deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."
>>>
>>> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in
>>> misnomers and falsehood by fallacious argument. For instance the
>>> ONTIC epistemological premise is derived from I CHING metrics as
>>> polar opposites and interplay of opposites.
>>>
>>> Whilst on one hand you quote Confucius you don't then consider the
>>> consequences of his writings as then seminal.
>>>
>>> And you have recourse to quasi logical arguments which are
>>> *DISJUNCTIVE* propositions before then proceeding to unrelated
>>> matters as if then the florid thought then is a substantiation of
>>> your earlier quips--whilst conveying intelligence it isn't
>>> necessarily a rational process. {@4: Sup: 52 - MEASURE: TU (#159);
>>> Ego: 36 - STRENGTH: CH'IANG (#144)}
>>>
>>> TELOS TOTAL: #37971
>>>
>>> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>>>
>>> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10,
>>> #2, #10] /
>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200, #10,
>>> #2] /
>>>      #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10, #2,
>>> #500] /
>>>      #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30, #200,
>>> #10, #2] /
>>>      #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200,
>>> #10, #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
>>> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
>>> *CONTROVERSY*, *CASE* *AT* *LAW*;
>>>
>>> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 %
>>> #41 = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure; 2)
>>> wickedness, depravity; 2a) wickedness that is not ashamed to break
>>> laws; 3) evil, trouble;
>>>
>>>      #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70,
>>> #600] /
>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
>>> #40, #10, #600] /
>>> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA: #117
>>> % #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be indignant;
>>> 1a) (Qal); 1a1) to have indignation, be indignant, be angrily
>>> indignant, be defiant; 1a2) to be abhorrent; 1a3) to express
>>> indignation in speech, denounce, curse; 1b) (Niphal) to show
>>> indignation, show anger;
>>>
>>> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 %
>>> #41 = #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>>>
>>> What has #159 - *SPARK* got to do with your nonsense?
>>>
>>> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41
>>> = #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
>>> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF*
>>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men
>>> for the house of God; 1b3) of God for his people; 1c) ardour of
>>> anger; 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD*
>>> *AGAINST* *MEN*; 1d) envy (of man); 1e) jealousy (resulting in the
>>> wrath of God);
>>>
>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know of
>>> many atheists who were purely materialistic and rational, based on
>>> science, logic and never seeking anything occult or even demonic. I
>>> fell asleep watching a scientific "*SPARK*" series documentary
>>> speaking of CARNOT (1796-1832), discovery of atoms, entropy, laws of
>>> thermodynamics and I feel asleep. As I woke up, on a 3D lattice of
>>> atoms there was a black devil. What is the materialistic science
>>> meaning of this?
>>>
>>> The authors obviously banned God and Christ as irrational but kept
>>> Lucifer as protector of rationality and logic.
>>>
>>> If they persist doing so, which I predict they will, more efficient
>>> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another as
>>> very evil pharaohs, irrationally killing millions, very unlike the
>>> one that erected Joseph from prison inmate to Prime Minister in a day.
>>>
>>> The human need for irrational, magical, mystical and spiritual will
>>> never be satisfied by the atheist, materialistic science, to which
>>> Dr. CARL GUSTAV JUNG concurs in his "Man and His Symbols" and
>>> "Synchronicity".
>>>
>>> I basically haven't found an atheist not believing in anything beyond
>>> or at least that there are moral laws above society: "What goes
>>> around, comes around" or something like that.
>>>
>>> But dictators are essentially worshipped because they impose their
>>> own whimsical decisions like power over life and death over subjects,
>>> because of which they are both feared and eventually deified by the
>>> flock. As the strongest bully is possible protection, so is
>>> considered a "firm hand" to be a warrant of continuity of things in
>>> troubled times for men who deny or disbelieve God Creator. In the
>>> Lord (*DEFENDING* *HIS* *CAUSE*)"
>>>
>>> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that
>>> my initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
>>> circumscribing but that I was able to cohere a triangulation of
>>> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned
>>> logically as judgement in negation of your hypotheticals.
>>>
>>> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7, 24,
>>> 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>>>
>>> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 =
>>> #15} 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to seek,
>>> look for; 1a2) to consider, reflect;
>>>
>>> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41
>>> = #27} 1) *FOUR*;
>>>
>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In order
>>> therefore to explain the possibility of experience insofar as it
>>> rests on pure a priori concepts of the understanding, we must first
>>> present that which belongs to judgments in general, and the various
>>> moments of the understanding therein, in a complete table; for the
>>> pure concepts of the understanding – which are nothing more than
>>> concepts of intuitions in general insofar as these intuitions are,
>>> with respect to one or another of these moments, in themselves
>>> determined to judgments and therefore determined necessarily and with
>>> universal validity – will come out exactly parallel to them. By this
>>> means the a priori principles of the possibility of all experience as
>>> objectively valid empirical cognition will also be determined quite
>>> exactly. For they are nothing other than propositions that subsume
>>> all perception (according to certain universal conditions of
>>> intuition) under those pure concepts of the understanding:
>>>
>>> LOGICAL TABLE OF JUDGMENTS
>>>
>>> 1. ACCORDING TO *QUANTITY*
>>> Universal
>>> Particular
>>> Singular
>>>
>>> 2. ACCORDING TO *QUALITY*
>>> Affirmative
>>> Negative
>>> Infinite
>>>
>>> 3. ACCORDING TO RELATION
>>> Categorical
>>> Hypothetical
>>> *DISJUNCTIVE* <-- I *USED* THIS TERM
>>>
>>> 4. ACCORDING TO MODALITY
>>> Problematic
>>> Assertoric
>>> Apodictic [page 54]
>>>
>>> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22}
>>> 1) in *NEED* of, lacking, needy, in want of;
>>>
>>> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 =
>>> #29} 1) equal, in *QUANTITY* or *QUALITY*;
>>>
>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268:
>>> "Judgments of experience are always synthetic. For it would be absurd
>>> to base an analytic judgment on experience, since I do not at all
>>> *NEED* to go beyond my concept in order to formulate the judgment and
>>> therefore have no *NEED* for any testimony from experience. That a
>>> body is extended, is a proposition that stands certain a priori, and
>>> not a judgment of experience.
>>>
>>> For before I go to experience, I have all the conditions for my
>>> judgment already in the concept, from which I merely extract the
>>> predicate in accordance with the principle of contradiction, and by
>>> this means can
>>> simultaneously become conscious of the necessity of the judgment,
>>> which experience could never teach me.
>>>
>>> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
>>> appears to have completely escaped the observations of analysts of
>>> human reason up to the present, and indeed to be directly opposed to
>>> all of their conjectures although it is incontrovertibly certain and
>>> very important in its consequences. Because they found that the
>>> inferences of the mathematicians all proceed in accordance with the
>>> principle of contradiction (which, by nature, is required of any
>>> apodictic certainty), they were persuaded that the fundamental
>>> propositions were also known through the principle of contradiction,
>>> in which they were very mistaken; for a synthetic proposition can of
>>> course be discerned in accordance with the principle of
>>> contradiction, but only insofar as another synthetic proposition is
>>> presupposed from which the first can be deduced, never however in
>>> itself.
>>>
>>> First of all it must be observed: that properly mathematical
>>> propositions are always a priori and not empirical judgments, because
>>> they carry necessity with them, which cannot be taken from
>>> experience. But if this will not be granted me, very well, I will
>>> restrict my proposition to pure mathematics, the concept of which
>>> already conveys that it contains not empirical but only pure
>>> cognition a priori." [pages 17, 18]
>>>
>>> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in my
>>> view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as IDEA
>>> scaffolding within his PROLEGOMENA but that doesn't make me a magician:
>>>
>>> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm (H2749):
>>> {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>>>
>>> If you take the margin [4:nnn] reference you will find consistent
>>> with his Christian education that there is a substantial
>>> correspondence with the Hebrew / Greek gematria entries:
>>>
>>> Do you have access to both so that you might express an opinion
>>> rather than prejudice?"
>>>
>>> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
>>> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
>>> invasion of Iraq has left behind a legacy of cancer and birth defects
>>> suspected of being caused by the U.S. military's extensive use of
>>> depleted uranium and white phosphorus. Noting the birth defects in
>>> the Iraqi city of Fallujah, Jamail says: "They're are extremely hard
>>> to bear witness to, but it's something that we all need to pay
>>> attention to ... What this has generated is from 2004 up to this day,
>>> we are seeing a rate of congenital malformations in the city of
>>> Fallujah that has surpassed even that in the wake of the Japanese
>>> cities of Hiroshima and Nagasaki that nuclear bombs were dropped on
>>> at the end of World War II."
>>>
>>> JAMAIL has also reported on the refugee crisis of more than one
>>> million displaced Iraqis still inside the country, who are struggling
>>> to survive without government aid, a majority of them living in
>>> Baghdad. Click here to watch part 1 of the interview.
>>>
>>> In the LORD. Amen"
>>>
>>> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot
>>> retain a logical thinking process for any length of time and have
>>> probably forgotten that you had a conversation.
>>>
>>> Can you give my a Bible verse from the top of your head so that I
>>> might appraise your psychopathy?
>>>
>>> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>>>
>>>      #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #40, #5, #50, #8, #50] /
>>>      #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #200, #1] /
>>>      #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1)
>>> of persons; 1a) to welcome, to entertain, to be fond of, to love
>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>
>>> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>>>
>>> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>>>
>>> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
>>> DECEMBER 2022: "That's not how that works. Do you people ever update
>>> your "classic cons", or what?"
>>>
>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
>>> fixation with biblical text might be regarded as a symptom."
>>>
>>> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a problem
>>> I'd be known for. (Also, a bit more naturally you might be viewed as
>>> a "charlatan". I don't think you've "visited" enough with the 21st
>>> century in this respect.)"
>>>
>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
>>> everything could be regarded as a symptom. If you choose to
>>> pathologise normal behaviour based on previous belief, further
>>> "measurements" and "perceptions" will not be objective, but will
>>> reflect only your previous belief in the "objective diagnosis".
>>>
>>> Thereof you can eventually call someone having obsessive compulsive
>>> disorder if he sneezes too often.
>>>
>>> This lack of objectivity in psychiatric diagnosing and medicine in
>>> general is why we have the second opinion.
>>>
>>> Even patients will mimic symptoms of the mental disease once they
>>> have been diagnosed due to belief in the archetype of the psychiatric
>>> professional's authority as the "white magician", which is similar to
>>> accepting any other superstitious belief.
>>>
>>> I am able to remember the conversation with you, but forgive me,
>>> there are other matters in the Universe that have been prioritised
>>> over this conversation. For it would have no meaning as too academic
>>> in case a nuclear Armageddon reduces us to fight with clubs and fight
>>> demons that cause 50% rate of birth defects in the population ..."
>>>
>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
>>> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
>>> base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364
>>> and can operate as temporal consciousness markers) to determine
>>> noumenon resonance with ideas.
>>>
>>> Those ideas have a teleological dispersal which is both temporal and
>>> non temporal.
>>>
>>> So if you have some reasonable objection to that rationale then
>>> convey it."
>>>
>>> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
>>> those "tired old cons", it's simply not a "common carrier" item by
>>> the standards of modern America.
>>>
>>> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you
>>> people show why, for example.)"
>>>
>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
>>> context switches under heavy loads. My day job also had demands that
>>> had to be fixed as soon as possible. This should now be improved.
>>>
>>> In the Lord, Amen"
>>>
>>> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a
>>> problem with comprehension since I did say "determine noumenon
>>> resonance with ideas" and so it is objective.
>>>
>>> Have you ever heard of the notion "religious nutters"
>>>
>>> Whereas if one has an extensive vocabulary of biblical texts which
>>> are apprehended by keyword search it is then possible to assay the
>>> rhetoric against noumenon reality and appraise resonance.
>>>
>>> It is not as though I want to build a scenario profile of you...
>>>
>>> <http://www.grapple369.com/?scenario>"
>>>
>>> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first
>>> who calls religion madness. I am not surprised nor offended, but
>>> slightly disappointed. The three magicians who knew ontic and
>>> numerological issues much better than you (being able to locate Jesus
>>> as a baby by a star and the Scripture text) did not mock believers
>>> but went to bow before the Saviour of the world, even when He was
>>> just a LITTLE BABY JESUS IN A MANGER.
>>>
>>> You see, God has hidden some things from the wise and prudent and
>>> disclosed them to the little ones ...
>>>
>>> If you are not touched by the images of the "Cyclops babies" whose
>>> only fault and sin was to be conceived in the area of the Soviet
>>> military test, I doubt you will show mercy on me. Your objective
>>> doesn't seem to be bringing the truth to light.
>>>
>>> May the grace of God be with us all. Amen."
>>>
>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING
>>> OF THE JEWS?
>>>
>>> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark... And
>>> so too the interactions with the Chinese via the silk road who
>>> provided their goods to Rome:
>>>
>>> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40,
>>> #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a
>>> magus; 1a) the name given by the Babylonians (Chaldeans), Medes,
>>> Persians, and others, to the wise men, teachers, priests, physicians,
>>> astrologers, seers, interpreters of dreams, augers, soothsayers,
>>> sorcerers etc.; 1b) the oriental wise men (astrologers) who, having
>>> discovered by the rising of a remarkable star that the Messiah had
>>> just been born, came to Jerusalem to worship him; 1c) a false prophet
>>> and sorcerer;
>>>
>>> It seems that my noumenon resonance functions well--we have overtaken
>>> you...
>>>
>>> HERE IS LIGHT FOR THE #505 - MADMEN
>>>
>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40,
>>> #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to
>>> shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO*
>>> *FLASH* *FORTH* *LIGHT*; 2) to praise, boast, be boastful; 2a) (Qal);
>>> 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b)
>>> (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1)
>>> to be praised, be made praiseworthy, be commended, be worthy of
>>> praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
>>> to make a fool of, make into a fool; 2f) (Hithpoel) *TO* *ACT*
>>> *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>>
>>> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
>>> ORTHODOX) FRAUD
>>>
>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
>>> #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549): {UMBRA:
>>> #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete,
>>> whole, entire; 1b) whole, sound, healthful; 1c) complete, entire (of
>>> time); 1d) sound, wholesome, unimpaired, innocent, having integrity;
>>> 1e) *WHAT* *IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD* *WITH*
>>> *TRUTH* *AND* *FACT* (neuter adj/subst);
>>>
>>> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
>>> Nazism, ain't we?
>>>
>>> However, above described documentary on the Soviet nuclear testing on
>>> non-Russian ethnic minorities and sending BUYRATS and CHECHENS when
>>> the soldiers die the most might be just a form of "ethnic
>>> purification" and "ethnic cleansing" done on hands of Mr. PUTIN
>>> himself, though perhaps inadvertently and unknowingly.
>>>
>>> Yet, from the other point of view, it could be a diabolic plan to
>>> cancel out unwanted ethnic entities and turn them to kill each other.
>>>
>>> I cannot imagine that Mr. PUTIN would deliberately pursue the cause
>>> of Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for
>>> the Aryan race.
>>>
>>> Does the syntagma "holy Russian nation" imply the eradication of all
>>> others, less SLAVONIC and not pure RUSSIANS?
>>>
>>> Does this nuclear supremacy make any RUSSIAN proud?"
>>>
>>> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond
>>> to all your semantical considerations which ultimately have hybrid
>>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis [James
>>> 3:6] / anthropological conception:
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>>>
>>> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>>>
>>> I will ignore your apologetic as a semantical labyrinth when you fail
>>> to recognise an underlying number paradigm #1080 - HETEROS v's
>>> UNIVERSALITY -> HUMANITY -> AUTONOMY (ONTIC)
>>>
>>> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary
>>> number template to implement the PYTHAGOREAN #1080 - HETEROS THEORY
>>> OF NUMBER artifice (Return to TRADITIONS of ancient ROME) for FASCISM
>>> as coercive control"
>>>
>>> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>>>
>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three
>>> issues here:
>>>
>>> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
>>> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE
>>> TALK (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3
>>> APRIL 33 AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS)
>>> #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF*
>>> IN LIGHT OF THE FACT IT CONSTITUTES A WAR CRIME.
>>>
>>> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but
>>> there were other titles) is a claim to #34 - JUPITER PRINCIPLE and
>>> bipartite Pythagorean #1080 - HETEROS theory of number (@1 - DOMINION
>>> [#65, #41, #17] / FASCISM, @5 - STATE / #844 - μετακίνησις
>>> (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: #277).
>>>
>>> #26  #37  #31  #41
>>> #40  #32  #34  #29
>>> #36  #27  #42  #30
>>> #33  #39  #28  #35
>>>
>>> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
>>> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
>>> (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> In absence of any tangible MESSIAH the answer that the UKRAINIAN
>>> PRESIDENT despite being JEWISH as fascist is YES.
>>>
>>> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>>>
>>> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
>>> which is tripartite number:
>>>
>>> #71    #1  #11
>>> #61  #81  #21
>>> #51  #41  #31
>>>
>>> Whereas the notion of STATE and GOVERNANCE throughout Europe is Roman
>>> and derived from a bipartite number which Hitler has undermined (ie.
>>> is 90 years long enough to wait for an answer?). "
>>>
>>> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>>>
>>> Given our neural linguistic interactions with this religious
>>> motivated CROATIAN internet persona RASKOLYNIKOV which has yielded
>>> specific CATEGORIES to cause one to reasonably conclude that they are
>>> engaged in a paradídōmi (G3860) as conjuring so as to circumvent the
>>> accusation of item a) below:
>>>
>>>      #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1,
>>> #100, #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41
>>> = #25} 1) to give into the hands (of another); 2) to give over into
>>> (one's) power or use; 2a) to deliver to one something to keep, use,
>>> take care of, manage; 2b) to deliver up one to custody, to be judged,
>>> condemned, punished, scourged, tormented, put to death; 2c) to
>>> deliver up treacherously; 2c1) by betrayal to cause one to be taken;
>>> 2c2) to deliver one to be taught, moulded; 2d) to commit, to commend;
>>> 2e) *TO* *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2) to deliver
>>> by narrating, to report; 2f) to permit allow; 2f1) when the fruit
>>> will allow that is when its ripeness permits; 2f2) gives itself up,
>>> presents itself;
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
>>> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over -
>>> you should be aware of my Bosnian, Islamic, Torah Judaism, JW
>>> background as well.
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do
>>> get salt water in your mouth?
>>>
>>> If this is true:
>>>
>>> #42 #16 #65
>>> #64 #41 #18
>>> #17 #66 #40
>>> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>>>
>>> Then the possibility of #328 - *metakinesis* is also true and adverse
>>> behaviour may be the result.
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you address
>>> my sexual behaviour as obscene or inappropriate, my writing well
>>> supports the holiness of life from conception of single fertilised
>>> human reproductive cell to the natural death (outlawing abortion,
>>> contraception, euthanasia, and divorce except in the case of adultery
>>> or porneia, in which the just party does not commit adultery if
>>> remarried chastely)."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
>>> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
>>> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
>>> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD
>>> YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT
>>> IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>>> 5:45-47]
>>>
>>> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST
>>> WITHIN HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views
>>> Of Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses
>>> and the Psalms of Prophet David preceded the New Testament by many
>>> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
>>> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
>>> prophecies about one or more future Messiahs, who are human beings
>>> anointed by God to bring about the Messianic Age of worldwide peace
>>> and justice."
>>> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>>>
>>> If such is as Moses wrote, which of us is then authentically #509 -
>>> YAHAD as JEWISH / CHRISTIAN?
>>>
>>> 
>>>
>>> <https://www.grapple369.com/nature.html>
>>>
>>> If you consider this portion of the COURSE OF NATURE might have a
>>> linguistic / Milesian ordinal / temporal correspondence then the
>>> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
>>> applies particularly to the sexual misconduct of the ROMAN CAESARS
>>> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
>>> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
>>> *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD
>>> at the time of the crucifixion 3 APRIL 33 AD
>>>
>>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518):
>>> *DEATH* *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>>
>>> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41
>>> = #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any
>>> object); ii) to put to death by hanging; 1a2) (Niphal) to be hanged;
>>> 1a3) (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>>
>>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
>>> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>>>
>>> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 =
>>> #5} 1) occasion, time of heat or oestrous or copulation, *SEXUAL*
>>> *DRIVE* (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>>>
>>> One only has to look at the conduct of the Caesars at the time (ie.
>>> it did not change in just one day but was symptomatic) where NERO (54
>>> to 68 AD) married a castrated male--if that isn't *MALAKOS* then what
>>> is?
>>>
>>> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a
>>> husband and wife on their wedding day and frequently had affairs with
>>> another man's wife to then forbid the husband having further sexual
>>> relations--if that is not *ARSENOKOITES* then what is?"
>>>
>>> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess
>>> of the Romans mentioned is the recorded tip of the mass of perennial
>>> human misbehaviour endemic in our species of barbaric ape prone to
>>> selfishness moderated by the illusion of civility. I have no
>>> illusions as to the depth of  horrible behaviour every human is
>>> capable of descending and occasionally sympathise with extreme
>>> constraint of miscreant individuals, while trying to maintain my own
>>> civilised posture as I am sure you do.
>>>
>>> I don't believe there is any solution for the species, only for one's
>>> self and the ethical behaviours one adopts based on one's own moral
>>> compass, and I understand that moral compass is highly influenced by
>>> the mostly unobserved interconnectivity which you are revealing
>>> through your analytic correlation.
>>>
>>> If only ethics were taught to children based on comparative historic
>>> review."
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly
>>> in the Ten Commandments and the Law of Moses. Neither of those things
>>> come from sinful flesh or from sinful or obscene sources: neither
>>> does the care for Russian children born as the "Cyclops" babies
>>> because of the Soviet nuclear experiments, in which indigenous
>>> population was willfully and knowingly sacrificed to establish the
>>> effect of nuclear atomic bombs."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
>>> mongrel dog...
>>>
>>> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
>>> attributed to the love for the enemy, which is a Commandment of
>>> Christ (Messiah), and does not naturally come from the flesh. Carnal
>>> mind might want the enemy to degrade morally and physically to be
>>> more easily defeated, while I work to strengthen Russian economy
>>> (rewind and see my preaching on convertible ruble), to the concern
>>> for Russian virgins and their selling of their virginity on the porn
>>> sites like defloration.com because they see no better purpose for it
>>> despite the official sworn Russian holy Orthodox Christianity on
>>> hands of Mr. PUTIN and his prophet Mr. ALEXANDR DUGIN.
>>>
>>> Additionally, I am a sworn advocate of the ban of abortion in Russian
>>> and Ukraine."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
>>> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured
>>> as a kind of "unmoved mover," which acts to counter all tendencies
>>> towards proliferation and expansion. The early commentaries in no way
>>> object to yin's activities, seeing them as part of the normal
>>> cyclical processes, but the later commentaries tend to argue the
>>> evils of yin. One commentator says, for example, that yin "*HIDING*
>>> [*ITS* *EVIL*, *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM*
>>> *TO*" yang's activity, despite its *INTENTION* *TO* *SUCK* *THE*
>>> *STRENGTH* {#205, #237, #315, #321, #333, #342, #364, #371, #373,
>>> #408, #419, #420, #449, #485, #497} from yang at a later point...
>>>
>>> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>>>
>>> The classical Doctrine of the Mean stipulates a fixed order for
>>> reform: The individual must first rectify himself, then the
>>> household, then the state, and finally All­ under­ Heaven. Here the
>>> individual enlarges his power base before achieving full mastery of
>>> the Way. Since his base is not "straight" (ie. in accord with Tao),
>>> whatever security he builds is likely to collapse under pressure,
>>> just as the physical structure constructed on a faulty foundation is
>>> sure to collapse...
>>>
>>> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
>>> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
>>> constructing a strictly upright moral life is absolutely dependent
>>> upon "golden" advice from the sages, whose collective wisdom will
>>> help him secure and enhance his position. As Fan Wang writes, "One
>>> uses the city wall to guard oneself, just as one employs worthies [as
>>> models and as advisors] to protect oneself."
>>>
>>> APPRAISAL #3: Though enlarging, she bears no son.
>>> He beds a barren wife.
>>> FATHOMING #3: Great but not with child
>>> Means: How can he get descendants?
>>>
>>> In Appraisal 3, the transition from thought to action, the individual
>>> seeks to enlarge his power base, but lacks the means to bring his
>>> plans to completion. The metaphor used is easily understood: The
>>> husband, intent upon producing an heir, mistakenly weds a ''stone
>>> wife," a term which can refer to a barren woman or possibly (more
>>> literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
>>> wives.
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> #135 as [#40, #40, #30, #20, #5] /
>>> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
>>> #40, #30, #20, #5] /
>>> #540 as [#40, #40, #30, #20, #400, #10] /
>>> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
>>> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
>>> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>>>
>>> Two lessons are taught here: first, initial miscalculations about
>>> one's capacity may preclude final fruition, no matter how many
>>> attempts are made; second, apparent capacity should not be confused
>>> with real capacity." [@1, pages 290 - 292]
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
>>> object of worship)
>>>
>>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16
>>> DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
>>> day. I shall then consider that my life's final task [qín (勤):
>>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>>> native be guaranteed once and for all.
>>>
>>> I don't interfere in matters of belief. Therefore I can't allow
>>> churchmen to interfere with temporal affairs. The organised lie must
>>> be smashed. The State must remain the absolute master." [pages 143]
>>>
>>> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
>>> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
>>> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
>>> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
>>> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
>>> SUBSTITUTION FOR 18 - 22 APRIL
>>>
>>> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021
>>> (#1827 - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>>>
>>> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
>>> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
>>> TO #215 - AMBUSH MODUS OPERANI"
>>>
>>> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
>>> treason of any, more like neutral point of view. Neutrality may seem
>>> like a treason for either side a some points when you do not share
>>> the same desire to "kill, kill, kill the enemy", but from the point
>>> of the holiness of all life, it is faithful policy."
>>>
>>> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>>>
>>> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
>>> enemy targets now hit:
>>>
>>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303
>>> HOURS ON 22 NOVEMBER 2022,
>>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>>>
>>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>>
>>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
>>> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
>>> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
>>> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
>>> attention to, observe; 1a2) to attend to; 1a3) to seek, look about
>>> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
>>> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
>>> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
>>> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
>>> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed;
>>> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to
>>> be passed in review, be caused to miss, be called, be called to
>>> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
>>> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
>>> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
>>> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael)
>>> numbered; 2) musterings, expenses;
>>>
>>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
>>> [#6, #3, #4, #6, #30] /
>>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
>>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
>>> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
>>> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
>>> importance; 1f1) important things; 1f2) great, distinguished (of
>>> men); 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h)
>>> *HAUGHTY* *THINGS*; 1i) greatness;
>>>
>>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
>>> #200, #5] / [#5, #60, #70, #200] /
>>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
>>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
>>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>>
>>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
>>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
>>> #300] /
>>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
>>> [#20, #1, #300] /
>>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
>>> [#30, #1, #300] /
>>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300]
>>> / [#1, #300, #6] /
>>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300]
>>> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames;
>>> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
>>> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
>>> (fig.);
>>>
>>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
>>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
>>> [Isaiah 29:6]
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
>>> Islamic part of my heritage it is not uncommon to start mundane tasks
>>> with "Bismillah rahmanir Rahim" (which is a form of "in the name of
>>> the LORD Merciful, Amighty"), and is not considered presumptuous and
>>> neither treacherous.
>>>
>>> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
>>> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
>>> doesn't prevent you from being evil or totalitarian, in fact the very
>>> communism comes from Jewish philosopher who conceived it from the
>>> beginning in the form of a "dictatorship of proletarian", meaning
>>> with it probably the dictatorship of the Avant-Garde of the working
>>> class, the Party, not that the common worker would rule the country.
>>>
>>> However, today I saw a child in my current congregation, and I
>>> wondered how Mr. PUTIN didn't feel sorry for his enemies children
>>> when he commanded destruction of the Ukrainian energetic
>>> infrastructure, leaving them in Dark Ages and in apartments without
>>> heating or warm water in the incoming Winter months?
>>>
>>> If he felt that Ukrainians are Russians or at least a brotherly
>>> nation, why would he want the Ukrainian children to catch pneumonia
>>> or TBC?
>>>
>>> I know I do not want that for the Russian children or even the
>>> Russian brides. (Alas, the one I saw seemed like a good girl and
>>> marriage material, but the process of entering the sex industry is
>>> usually irreversible for the most involved.)
>>>
>>> If you did a more thorough research on my background, you'd find that
>>> my name in Arabic or Persian means "an outlook, an outlaw or a
>>> watcher". This means that my ontic purpose is being followed
>>> unbeknownst to you.
>>>
>>> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
>>> like a defeat, but as a victory of bringing a soul closer to Christ.
>>> Whoever is not against us is with us, and I saw many lesbian and gay
>>> people having the gifts of the grace of God. Unfortunately many are
>>> driven by hostile religion into the realm of Antichrist (sadly, back
>>> to the same deity of hatred that they ran away from - the price of
>>> Fear).
>>>
>>> I also feel not the grace of God, [within] the JW, the Orthodox
>>> Christianity, the Protestantism, or true Islam defeated by the above.
>>> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>>>
>>> If you do not want souls back and saved, that is certainly neither in
>>> the Lord nor from the Creator of the Universe (and souls in it)."
>>>
>>> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
>>> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE
>>> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>>>
>>> I only get my briefings and signally via news media which I then
>>> cohere to a tripartite number theoretical noumenon.
>>>
>>> My informal view is that RUSSIA is willing to transition towards a
>>> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
>>> RATIONALITY given it maintains its annexing of the eastern regions
>>> (ie. in my ignorant and petulant view such action is requisite for
>>> any diarchy) and establishes a buffer zone.
>>>
>>> Like the BIPARTITE paradigm it's grounded in #505 however the
>>> regaining of UKRAINIAN lands is but a technicality since the nature
>>> of DIARCHY is dual governance.
>>>
>>> That UKRAINE presently has no sense perception of such a possibility
>>> and seeks the most difficult option of border mutual exclusion.
>>>
>>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>>> AMERICANS et al, ought then by its articulation according to
>>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>>> stability and a foundation for prosperity.
>>>
>>> Given that RUSSIA has annexed the disputed Donbas regions, the task
>>> of establishing a DIARCHY is partially done. The DIARCHY as a
>>> TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as
>>> UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
>>> BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
>>> prolonged psychological disposition of an irrational fear.
>>>
>>> A legal precedent is the Principality of Andorra as a diarchy
>>> established in 1278, as a microstate between France and Spain. Use
>>> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>>>
>>> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
>>> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>>> +0, 3, 6 <- AUTONOMY FORMULATION
>>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>>
>>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
>>> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>>
>>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
>>> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
>>> 1a) *LAND*; 1b) possession by inheritance;
>>>
>>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41
>>> = #23} 1) to live, have life, remain alive, sustain life, live
>>> prosperously, live for ever, be quickened, be alive, be restored to
>>> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
>>> continue in life, remain alive; iii) to sustain life, to live on or
>>> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
>>> from sickness; ii) from discouragement; iii) from faintness; iv) from
>>> death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
>>> iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2)
>>> to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
>>> preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
>>> health); 2b) to revive; 2c) to restore to life;
>>>
>>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
>>> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
>>> approached the one whose aid they would implore holding an olive
>>> branch entwined with white wool and fillets, to signify that they
>>> came as suppliants; 2) *SUPPLICATION*;
>>>
>>> #454 as [#200, #2, #200, #2, #50] /
>>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>>
>>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA:
>>> #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>>
>>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
>>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
>>> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS*
>>> *OF* *A* *CITIZEN*;
>>>
>>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
>>> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
>>> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
>>> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
>>> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>>>
>>> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
>>> men") is a form of government by co-rule, with two people ruling a
>>> polity together either lawfully or de facto, by collusion and force."
>>>
>>> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
>>> near anything sharp, right?"
>>>
>>> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
>>> problem with and what is the rationale?
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>      1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>>       2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20,
>>> 20, 21]},
>>>       3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>>>       6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3
>>> - NATURE SURMOUNTS NATURE})
>>>       9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>       27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>       54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
>>> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
>>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
>>> the #9 - AUTONOMOUS PRINCIPLE.
>>>
>>> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
>>> its slavery with an alternative #71 - WORLDVIEW."
>>>
>>> The anomalous characteristic pertains to GERMAN Nazism within 1933
>>> publishing the first volume of KITTEL's Theological Dictionary of the
>>> New Testament and undermining the foundations to the ROMAN STATE as
>>> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
>>> contradistinction (ie. we here convey our PERIHELION / APHELION
>>> evidence of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS
>>> #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas
>>> represented within the Biblical text:
>>>
>>> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI)
>>> / #454 - #3 - MIRED (HSIEN);
>>>
>>> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 -
>>> DEFECTIVENESS/ DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or
>>> #530 - #79 - DIFFICULTIES (NAN);
>>>
>>> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
>>> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510
>>> - #59 - MASSING (CHU);
>>>
>>> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>>> faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
>>> certificate; a receipt; a voucher, 7. an official holding a document,
>>> 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit, 12. on time;
>>> regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE*
>>> *NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
>>>
>>> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO*
>>> *BE* *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7.
>>> *TO* *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a
>>> respectful form of address for a grandfather or grandmother, 9. the
>>> *HEAD* *OF* *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A*
>>> *GROUP*
>>>
>>> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
>>> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
>>> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>>>
>>> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
>>> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften
>>> the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>> mark compromise
>>>
>>> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting
>>> Jesus upon the way" #509 - #58 - GATHERING IN (HSI)).
>>>
>>> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>>>
>>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
>>> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
>>> GREEK, AND LATIN.
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>> ANSWERED, *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John
>>> 19:19-22]
>>>
>>>      #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#5, #10, #300, #6, #70, #5] /
>>>      #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
>>> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
>>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
>>> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
>>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>>> AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
>>> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>>>
>>>      #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
>>> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
>>> of consecration), earring; 1a1) stones of a crown, diadem, stones of
>>> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
>>> *PRIEST*; 1c2) of *NAZARITE*;
>>>
>>> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>>>
>>> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>>>
>>> 
>>>
>>>
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>>      #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
>>> #10, #600] /
>>>      #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5,
>>> #600] /
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>>      #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
>>> #2, #200, #10, #5] /
>>>      #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#5, #70, #2, #200, #10, #600] /
>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>>> AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation
>>> of the patriarchs and the Israelites; 2) a designation of the
>>> patriarchs and the Israelites;
>>>
>>> <http://www.grapple369.com/?idea:337,410,421>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>>
>>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>>> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993,
>>> State University of New York
>>>
>>> Initial Post: 7 December 2022
>>>
>>
>

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-14 20:07:44 UTC
Permalink
Provocative acts often bring down #509 - *DESTRUCTION* not only upon
oneself, but upon one's relatives. This was especially true in ancient
China, where the law assumed collective responsibility for all serious
crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan
exterminated and his ancestors forever deprived of sacrifices. In this
way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
pages 344, 346]

    #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
#5, #2, #1, #30, #70, #50] /
    #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #20,
#2, #1, #30, #30, #5, #300, #1, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
#888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
*OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
and influence he exercises in the world; ii) a thing: excrement from the
belly into the sink; 1a3) to expel a person from a society: to banish
from a family; 1a4) to compel one to depart; to bid one depart, in stern
though not violent language; 1a5) so employed that the rapid motion of
the one going is transferred to the one sending forth; i) to command or
cause one to depart in haste; 1a6) to draw out with force, tear out;
1a7) with implication of force overcoming opposite force; i) to cause a
thing to move straight on its intended goal; 1a8) to reject with
contempt, to cast off or away; 1b) without the notion of violence; 1b1)
to draw out, extract, one thing inserted in another; 1b2) to bring out
of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
*A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;

"AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH
*BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:
*CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM, AND
SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544 OUT SATAN?

#77 - 𝍒馴 =#528
xùn: 1. tame; docile; obedient

WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
"Since it lacks all boundaries and distinguishing features (in contrast
to yang ch'i, which is characterized by edges and *SHARP* definition),
yin's hidden source may not be located with any Certainty. Concerned not
with heroic acts but with the repetitive aspects of the cycle,
especially birth and death, yin is largely invisible, even as its
labours. Nevertheless, yin has the power to envelop all things in its
womb. At this time, humans are urged to imitate yin ch'i by adopting
feminine or motherly virtues, including devotion, the capacity to
nurture, modesty and forebearance, compliance, and 'receptivity, which
are said to "bring sublime success, furthering through perseverance."
According to the Changes:

Taking the lead brings confusion, because one loses his Way. Following
with devotion—thus does one attain his permanent place.

Quiet compliance with the rules of society and the laws of nature tends
to produce good fortune in the end. For this reason, the wise person, in
imitation of pure yin and Earth, chooses not to advertise his own merit;
instead, he works to bring others' achievement to completion. In keeping
with such prescriptions, this tetragram advocates the slow accumulation
of good acts by devotion to the Way.

APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
Is profound: a good *OMEN* (馴).
Such is compliance.
FATHOMING #1: Yellow, numinous, profound, and true
Means: Through compliance it corrects.

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow coloured animal product, 7. *PORNOGRAPHIC*,
8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled

líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3.
spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine
awareness, 17. supernatural; unearthly

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9.
retired, 10. *A* *SPIRIT*; *A* *DEMON*

zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. *DIVINATION*, 4.
chastity, 5. *TO* *DIVINE*, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

    #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #40,
#50, #8, #300] = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1) *TO*
*PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by experience,
diligently observe, practice fortunetelling, take as an omen; 1a)
(Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE* *THE* *SIGNS*
*OR* *OMENS*;

    #350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #5] /
    #351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #6] /
    /     #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13
FEBRUARY as [#2, #5, #300, #40, #5] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #40, #6] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
#300, #40, #600] /
    #426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300, #6,
#40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be
desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be desolated,
be deflowered, be deserted, be appalled; 1a2) to be appalled, be
awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE*
*DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2)
appalling, causing horror (participle); i) horror-causer, appaller
(subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated; ii) to
appal, show horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5)
(Hithpolel); i) to cause to be desolate; ii) to be appalled, be
astounded; iii) to cause oneself desolation, cause oneself ruin;

CHRISTIAN OLIVER (DAILY MAIL) @ 0246 HOURS ON 14 DECEMBER 2022: "POPE
WARNS HE HAS SEEN 'OMENS OF EVEN GREATER DESTRUCTION AND DESOLATION' FOR
MANKIND:

The Pope has offered a harrowing vision of the future, saying he has
seen signs of an even darker time ahead for humanity.

At a Mass at the Vatican, the Pope, 85, said on Sunday 11 DECEMBER 2022
that he has a dire vision for the world with 'omens of even greater
destruction and desolation'.

The Mass was commemorating the feast of Our Lady Guadalupe, which fell
on Monday 12 DECEMBER 2022. It commemorates the appearance of the Virgin
Mary to a young man, Saint Juan Diego, in 1531 in Mexico City. The day
is a national holiday in Mexico.

The pontiff recounted the Bible verse from John 3:16: 'GOD WHO SO LOVED
THE WORLD, SENT US HIS SON, "BORN OF A WOMAN", SO THAT "WHOEVER BELIEVES
IN HIM SHOULD NOT PERISH BUT HAVE ETERNAL LIFE"'.

In the celebration of the feast of Our Lady of Guadalupe the Pope said
that the Virgin Mary 'invites us to leave behind all the prejudices and
fears that populate our hearts and to trust in the true God for whom we
live, joyfully and confidently directing us to reaffirm our belonging to
the Lord'.

In 2031, it will be the 500th anniversary (note: that the 500th
anniversary of the PROTESTANT REFORMATION was 31 OCTOBER 2017) since the
appearance of Mary to the young man in Mexico."
<https://www.dailymail.co.uk/news/article-11532695/Pope-warns-seen-omens-greater-destruction-desolation-mankind.html>

Black and yellow in combination often refer to the complementary powers
of Heaven and Earth or of yang and yin respectively, as in tetra­gram 1.
Here, however, the poem talks only of yellow and what is profound (or
dark). Yellow probably signifies the propensity of the heart / mind, the
human center, to follow the Mean and respond with fairness and
receptivity, while the profound (yu) may symbolize the good person's
innate modesty. The attainment of such virtues invests the individual
with #465 - *DIVINE* *POWERS*." [@1, page 407]

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
Satan, the prince of evil spirits;



SCOTT THOMPSON (FOXNEWS) @ 0955 HOURS ON 9 DECEMBER 2022: "YANKEES OWNER
HAL STEINBRENNER MET POPE FRANCIS BEFORE AARON JUDGE SIGNING:

The Aaron Judge sweepstakes seemed to be swaying in the direction of the
San Francisco Giants, though that report was later backtracked. Even so,
many believed Judge was going to play for his hometown team instead.

That is until Yankees owner Hal Steinbrenner [an Irish-German descendent
and whose sister helps run the organization’s charitable works at ST.
MALACHY ROMAN CATHOLIC CHURCH a parish of the Roman Catholic Archdiocese
of New York, located in Manhattan on West 49th Street, between Broadway
and Eighth Avenue; source: New York Post 18 JANUARY 2017] got on the
phone to call Judge and ask what he needed to remain in pinstripes.

But that phone call didn't come until Steinbrenner met Pope Francis
during his vacation in Italy. A photo was posted via YES Network that
showed Steinbrenner about to #1552 - *SHAKE* *HANDS* with Pope Francis
on 1 DECEMBER."
<https://www.foxnews.com/sports/yankees-owner-hal-steinbrenner-met-pope-francis-before-aaron-judge-signing>

#1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
#41 = #34} 1) a ruler, commander, chief, *LEADER*;

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
% #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
of levitical practice of having no fellowship with heathen practices.
Things not to be touched appear to be both women and certain kinds of
food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
are recommended.; 1d) *TO* *TOUCH*, assail anyone;

#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
*OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION*
*INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
investigate, search into, *SCRUTINISE* *MINUTELY*;

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
(G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold
together with one, to assist, help, to succour;

"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]

USURPER: #1 - CENTRE (CHUNG: #452)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
MYSTERY: #37 - PURITY (TS'UI: #488)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554

#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT

<http://www.grapple369.com/?idea:1551,1552,1553,1554>

JEFFREY RUBARD @ 14247 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
about the Chinese philosophy Taoism."

"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
@1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor
54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16 years 9 months] in the
Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically
represents #666).

HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED
THREESCORE AND SIX (#666)." [Revelation 13:16-18]

#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
#1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil;

#14 - 𝌓銳 = #465
ruì: 1. *SHARP*; keen; acute; pointed

WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip" or
"point" or "penetration." Succeeding Appraisals play out the full range
of the title's meaning. Because a point or tip is *SHARP*, the same term
conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS* *PIERCING*,
*ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or pointing in a
particular direction. The same character also refers to what is
comparatively trifling or insignificant, as in the English expression
"the tip of the iceberg."

Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is "duality" associated with *MORAL* *CONFUSION*, as the
Head already suggests.

The tetragram presents oneness as its main theme, in the two senses of
individual wholeness and social cohesion. But if those kinds of oneness
are the proper goals of the individual, single­minded devotion—a third
kind of oneness—is the means. As Hsün tzu, the Confucian master, wrote:

If you pile up earth to make a mountain, wind and rain will rise up from
it. If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic virtue
whole, a godlike understanding will come of itself and the sage-like
mind will be perfected. And so, unless you pile up little steps, you
will never be able to journey a thousand li; unless you pile up tiny
streams, you will have no way to fill a river or a sea. . . .
Achievement consists in never giving up.

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilization. For this reason, the
Confucian Classics advise, "Carry forever the single mind."

As the saying goes, "No weapon is as piercing as a fixed purpose."

Accomplishment in all areas, then, is tied to the penetrating mind that
depends on oneness." [@1, pages 156, 157]

JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
"POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
DEMONIC:

On 26 OCTOBER 2022, during his meeting with seminarians and priests who
study in Rome, Pope Francis rightly emphasized the diabolical element of
*PORNOGRAPHY* consumption. When responding to a question about the
digital world and social media, Francis highlighted the temptation of
internet *PORNOGRAPHY*, and stated:

    #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#10, #8, #7, #6] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400, #8,
#7, #5] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8, #7,
#6] /
    #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6, #400] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
#7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see,
behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
perceive; i) with the intelligence; ii) *TO* *SEE* (*BY* *EXPERIENCE*);
iii) to provide;

It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
*MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
about criminal *PORNOGRAPHY* like child abuse, where you #465 - *SEE*
live cases of abuse — that’s already degeneracy. But of somewhat more
#1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about this.
The pure heart, the heart that receives Jesus every day, cannot receive
this *PORNOGRAPHIC* information. That today is so commonplace. And if
from your cell phone you can delete this, delete it, so you won't have
temptation in your hand. And if you can't delete it, defend yourself
well not to get into this. I tell you, it is something that weakens the
*SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL* enters from
there: It weakens the priestly *SOUL*."
<https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>

JEFFREY RUBARD @ 1007 HOURS ON 10 DECEMBER 2022: "Yeah, I think you
might want to look into treatment."

AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM CANNOT
STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT HOUSE
CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
*DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.

    #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
#5, #100, #10, #200, #5, #50] /
    #382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5, #100,
#10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 = #19} 1)
*TO* *DIVIDE*; 1a) to separate into parts, cut into pieces; 1a1) to
divide into parties, i.e. be split into factions; 1b) to distribute;
1b1) a thing among people; 1b2) bestow, impart;

    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8] =
télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination, the
limit at which a thing ceases to be (always of the end of some act or
state, but not of the end of a period of time); 1b) the end; 1b1) the
last in any succession or series; 1b2) *ETERNAL*; 1c) that by which a
thing is finished, its close, issue; 1d) the end to which all things
relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);

NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS, EXCEPT
HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS HOUSE.

VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF MEN,
AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL *BLASPHEME*-G987:
BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY GHOST HATH NEVER
FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:

#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
*RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
of, reviled, railed at;

BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]

    #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
#7, #2] /
    #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
    /     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
    #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #70,
#7, #2, #500] / [#50, #70, #7, #2] /
    #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2, #5]
/ [#5, #70, #7, #2, #10, #600] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
#50, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#70,
#7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 = #38} 1) to
leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET* *GO*, *FREE*;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2) to restore, repair; 2a) (Qal) to repair;

#452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
#400, #30, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#400,
#30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) *TO*
*HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
*HANG* *UP* (*FOR* *DISPLAY*)

YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1986) [MORENO J REMIX]"

<https://www.youtube.com/watch?v=bNqvdVJNqh0>

"SET ME FREE WHY DON'T YOU, BABE
GET OUT MY LIFE WHY DON'T YOU, BABE
'CAUSE YOU DON'T REALLY LOVE ME
YOU JUST KEEP ME HANGIN' ON"

{@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG (#119)}

<http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>

#119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
#119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
deity worshipped at Ekron; 2) associated with the Canaanite god Baal

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #4, #80, #6] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
#80, #600] /
#119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1)
to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust away; 1a)
(Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) to depose;

    #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
[#300, #30, #8] /
    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5] /
[#5, #300, #30, #8] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
#300, #30, #8, #5, #6] /
    #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
#6] / [#300, #30, #8, #6, #500] /
    #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
#30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
    #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
#30, #8, #5] /
    #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300, #30,
#8] / [#300, #30, #8, #600] /
    #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
#8, #600] /
    #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
#300, #30, #8] /
    #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #5] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
    #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
#30, #8, #50, #6] /
    #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
(Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
(Pual) to be sent off, be put away, be divorced, be impelled; 1e)
(Hiphil) to send;

    #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
[#1, #300, #50, #1] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#50, #1, #5] /
    /     #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
    #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
#50, #1, #10, #6] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50, #1,
#10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #50,
#1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130): {UMBRA: #351
% #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY* (*PARTICIPLE*)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1)
of persons, nations, God, wisdom;

ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
    #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200, #2] /
    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10,
#1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1) *TO*
*LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in wait;
1a2) ambush (participle as subst); 1b) (Piel) ambushers, liers-in-wait
(pl. participle); 1c) (Hiphil) to lay an ambush;

DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
    #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
    #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
#70] / [#2, #6, #90, #70] /
    #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
#50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;

#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
#33} 1) *CRUEL*;

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>


On 13/12/2022 16:00, dolf wrote:
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
> BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
> NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
>
> {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
>
> <http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
>
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
>     #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
> [#100, #200, #1, #6] /
>     #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
> #1, #5] / [#1, #100, #200, #1, #500] /
>     #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
>     #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
> #10, #600] / [#5, #50, #100, #200, #1] /
> #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
> #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
> 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
> help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
> aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
> and commission, appoint, call and endow; 1a6) to call, name, give name
> to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
> proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
> called, be named, be called out, be chosen;
>
>     #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
>     #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] /
> [#2, #300, #40, #10] /
>     #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
> % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>
> ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
> *SOUL*, self, life, creature, person, appetite, mind, living being,
> desire, emotion, passion; 1a) that which breathes, the breathing
> substance or being, soul, the inner being of man; 1b) living being; 1c)
> living being (with life in the blood); 1d) the man himself, self, person
> or individual; 1e) seat of the appetites; 1f) seat of emotions and
> passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
> 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>
> DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
>     #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
> #1, #5] /
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1,
> #5] /
>     #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10,
> #500] /
>     #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1,
> #5] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5,
> #700] /
>     #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
> #50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
> appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
> vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
> vision (power of seeing);
>
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
>     /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#1,
> #200, #6, #900] /
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
>     #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900] /
> [#10, #200, #6, #900] /
>     #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
> #90, #6] /
>     #337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90, #600] /
>     #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6,
> #700] /
>     #361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90, #6,
> #700] /
> #296 as [#200, #6, #90] / [#200, #6, #900] /
> #327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA: #296
> % #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle
> as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring
> or move quickly, hurry; 1c2) to drive away from, cause to *RUN* *AWAY*;
>
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
>     /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
> #5, #200, #10, #70, #6] /
> #296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 =
> #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
> 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
> sound a signal for war or march; 1a3) to shout in triumph (over
> enemies); 1a4) to shout in applause; 1a5) to shout (with religious
> impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c)
> (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
> (Niphal) destroyed;
>
> YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"
>
> <https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
>
> #1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10, #200]
> = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem = 'set ye
> double peace'; 1) denotes either the city itself or the inhabitants; 2)
> 'the Jerusalem that now is', with its present religious institutions,
> i.e. the Mosaic system, so designated from its primary external
> location; 3) 'Jerusalem that is above', that is existing in heaven,
> according to the pattern of which the earthly Jerusalem was supposed to
> be built; 3a) metaphor: 'the City of God founded by Christ', now wearing
> the form of the church, but after Christ's return to put on the form of
> the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that is
> the heavenly abode of God, Christ, the angels, saints of the Old and New
> Testament periods and those Christians that are alive at Christ's
> return; 5) 'the New Jerusalem', a splendid visible city to be let down
> from heaven after the renovation of the world, the future abode of the
> blessed;
>
> <http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.1.3>
>
> G2414@{
>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>    @2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
>    @3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG (#34),
>    @4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
> COMMIT NO FRAUD {%7}),
>    @5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS: SHENG
> (#142),
>    @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 - SEVERANCE:
> KE (#212),
>    @7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION: YI
> (#242),
>    @8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU (#318),
>    @9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
>    @10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
>    @11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#438),
>    @12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG (#476),
>    Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
> (HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG)
> } // #1205
>
> #25 - 𝌞爭 = #476
> zhēng:    1. to compete; to struggle; to fight; to contend; to strive,
> 2. to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
> differ; to vary, 5. to advise against, 6. how; what way; what, 7. very;
> extremely
>
> WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
> "Adapting the metaphor of Master Chia, Yang warns the emperor about the
> disproportionate strength of certain factions at court. More generally,
> the Mystery inveighs against any subordinate who usurps his leader's
> power. Also, all secondary goals (e.g., those for wealth, position, and
> fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
> keeping to the Way. Why? In the words of one HAN philosopher:
>
>     #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
> #70, #300, #5] / [#40, #70, #300, #10] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #500] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #10,
> #600] / [#20, #40, #70, #300, #10, #500] /
> #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
> #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
> 1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
> achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
> thing made; 1h) work (of God); 1i) product;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
> #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
> = #20} 1) a journey; 2) a going, that is: *PURPOSE*, *PURSUIT*,
> *UNDERTAKING*;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
> #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
> *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
>
> The #509 - *SMALL* is properly adjunct to the large. . .. The important
> and the large should have the means to control the unimportant and the
> #509 - *SMALL*.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
> #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
> (of soldiers); 1a) rows, ranks; 1b) technical term of building; 1b1)
> meaning unknown;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
> (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft of
> a spear; 1a2) spear-head;
>
> APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
> FATHOMING #7: Contending with shield and #476 - *LANCE*
> Means: They protect the ruler's person.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
> #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317): {UMBRA:
> #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A* *WAY*
> *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
> God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
> draw near to, approach; 2a) the land which a sailor is approaching
> seeming to approach him;
> YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
>
> <https://www.youtube.com/watch?v=-dEqUuJpRoY>
>
> #327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] as [#5, #20, #4, #9,
> #20, #8, #200, #10, #200] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
> #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA: #477
> % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
>
>     #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
> #200, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#60,
> #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22} 1) *TO*
> *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in trade; 1a)
> (Qal); 1a1) to go about to and fro (in business); 1a2) trader,
> trafficker (participle); 1b) (Pilpel) to palpitate;
>
> Weapons are properly employed when used for the public good; their use
> for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
> king's advance riders protect the royal person as he #476 - *MAKES*
> *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
> rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
> king's host" and "the commander . . . who is a pattern to all the states."
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to *FILL*;
> 1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
>
> APPRAISAL #8: The wolf #476 - *FILLS* its mouth
> With the #276 - *ARROW* at its back.
> FATHOMING #8: The wolf cramming its mouth
> Means: He does not turn to see the harm.
>
>     #84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20, #40,
> #5] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
> #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
> wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
> shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
> *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
> 
> Credits: "iStock (Getty Images) | Umi_ko"
>
> Wolves epitomize all that is wicked and rapacious to the sedentary
> farmers of north and central China. Here greed comes at the expense of
> #476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
> fails to notice the angry hunter or bow. (The image probably comes from
> the Chinese constellations, where the Wooden Bow lies directly behind
> the Wolf. Certainly, talk of greed is also appropriate to the Stomach
> constellation aligned with this tetragram.)
>
> The moral is clear: Greed is risky, since it works against one's
> long­term interests. As the Han proverb says, "In carrying out early
> matters, don't forget the later ones."Or, in the words of Aesop, "False
> confidence is the forerunner of misfortune." [@1, pages 205]
>
> #58 - 𝌿翕 = #509
> xī:    1. to open and close, 2. friendly; agreeable, 3. flourishing;
> abundant, 4. to converge; to bring together, 5. to pull back; to
> contract, 6. rustling sound
>
> WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
> "Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not augur
> well. Only minds with a unified vision in accord with cosmic laws can
> hope to succeed.
>
> #509 as [#1, #50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA:
> #699 % #41 = #2} 1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not
> understanding, unwise, foolish;
> APPRAISAL #2: Closing in at the dark center,
> He aims for what is tried and true.
> FATHOMING #2: Into the dark center
> Means: He corrects the self.
>
> The individual maximizes his own charismatic force by focusing on his
> "dark center," the hidden conscience, wellspring of all good action that
> reflects the dark center of phenomenal existence, the Tao. Once his
> thoughts focus on the Way, succeeding actions will not go astray, just
> as a careful aim in archery insures an accurate #276 - *SHOT*. This
> directed devotion to the Right contrasts with the aimless activity
> described in Appraisal 1.
>
> #586 as [#10, #200, #6, #300, #30, #40] / [#10, #200, #6, #300, #30,
> #600] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
> 'teaching of peace'; 1) the chief city of Palestine and capital of the
> united kingdom and the nation of Judah after the split;
>
>     #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #5, #6] /
>     #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10, #10,
> #200, #5] /
>     #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #6, #200, #50,
> #6] /
>     #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #200, #50,
> #10] / [#40, #6, #200, #10, #500] /
>     #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6,
> #200, #6, #50, #10] /
>     #306 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #50,
> #10, #200, #600] /
>     #341 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40, #5,
> #40, #6, #200, #10, #600] /
>     #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #40, #6, #200,
> #10, #600] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw,
> shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay,
> set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal)
> to be *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) *TO* *SHOOT*; 1c3)
> to point out, show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to
> throw water, rain;
>
>     #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #300, #30,
> #600] /
>     #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #40, #300, #30,
> #600] /
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #300, #30, #40,
> #10, #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a
> covenant of peace, be at peace; 1a) (Qal); 1a1) *TO* *BE* *AT* *PEACE*;
> 1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace
> (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to cause to be
> at peace; 1d) (Hophal) to live in peace; 2) to be complete, be sound;
> 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be sound,
> be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
> 2b3) to make whole or good, restore, make compensation; 2b4) to make
> good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
> performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
> complete, perform; 2d2) *TO* *MAKE* *AN* *END* *OF*;
>
>     #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #20, #30, #400] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#10,
> #20, #30, #400, #10, #6] = yâkôl (H3201): {UMBRA: #60 % #41 = #19} 1) to
> prevail, overcome, endure, have power, be able; 1a) (Qal); 1a1) to be
> able, be able to gain or accomplish, be able to endure, be able to
> reach; 1a2) to prevail, prevail over or against, overcome, be victor;
> 1a3) to have ability, have *STRENGTH*;
>
> It is equally possible, however, that perfect virtue and great #476 -
> *STRENGTH* are here conjoined in a single individual, whose efforts will
> be blessed.
>
> APPRAISAL #7: Drawn in the #276 - *ARROW'S* string—
> Ah, how pitiable!
> FATHOMING #7: Grief from the string drawn in
> Means: He is caught in the net of harm.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
> #5, #90, #6, #400, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
> (Qal) to *FLY*; 2) to *STRUGGLE*; 2a) (Niphal) to struggle; 2b) (Hiphil)
> to struggle; 3) to strip off, *MAKE* *DESOLATE*, fall in ruins; 3a)
> (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps (participle);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#10,
> #6, #50, #400, #10] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30} 1) dove,
> pigeon;
>
> The hunter ties a string to his #276 - *ARROW* for three good reasons:
> first, the fallen prey is then more easily located by the hunter;
> second, the #276 - *ARROW* is then preserved for future use; and third,
> the string comes in handy when the hunter goes to pin back the pitiful
> wings that still #509 - *STRUGGLE* to #509 - *FLY*. The bird #276 -
> *SHOT* down in mid-flight is effortlessly pulled towards the archer, who
> easily binds its wings, making escape impossible. By analogy, the person
> in mid-career is easily felled by a calculating enemy, who renders his
> prey utterly helpless.
>
> APPRAISAL #8: He shakes off the net,
> Breaking its meshes:
> A close call.
> FATHOMING #8: Shaking nets and cutting cords
> Means: In danger, he manages to go on.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30,
> #40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 = #36} 1)
> bait, lure, *SNARE*;
>
> Though the hunter's prey is already #476 - *ENSNARED*, it manages to
> struggle free. Such a narrow escape must strike the victim's heart with
> fear. If the individual is thereby inspired to reform his behaviour,
> initial calamity can #385 - *END* in good fortune.
>
> APPRAISAL #9: He brandishes his horn,
> Using it only to attack his kin.
> FATHOMING #9: Brandishing its horn
> Means: He exterminates his own kind.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#400,
> #4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400, #5] = dâmâh (H1820):
> {UMBRA: #49 % #41 = #8} 1) to cease, cause to cease, cut off, *DESTROY*,
> perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
> (Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of
> the theophany;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#40,
> #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10}
> 1) purpose, discretion, device, plot; 1a) purpose; 1b) discretion; 1c)
> devices (*EVIL*);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#70,
> #300, #6, #100] = ʻâshôwq (H6216): {UMBRA: #476 % #41 = #25} 1)
> *OPPRESSOR*, extortioner;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#70,
> #300, #6, #100] / [#70, #6, #300, #100] = ʻâshaq (H6231): {UMBRA: #470 %
> #41 = #19} 1) to press upon, oppress, violate, defraud, *DO* *VIOLENCE*,
> get deceitfully, wrong, extort; 1a) (Qal); 1a1) to oppress, wrong,
> extort; 1a2) to oppress; 1b) (Pual) to be exploited, be crushed;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #70, #100, #300] = ʻiqqêsh (H6141): {UMBRA: #470 % #41 = #19} 1)
> twisted, distorted, crooked, *PERVERSE*, perverted;
>
> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
> oneself, but upon one's relatives. This was especially true in ancient
> China, where the law assumed collective responsibility for all serious
> crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan
> exterminated and his ancestors forever deprived of sacrifices. In this
> way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
> pages 344, 346]
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
> On 12/12/2022 07:26, dolf wrote:
>> #59 - 𝍀聚 = #510
>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>> a crowd, 6. savings
>>
>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold -
>> 1/10000 of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of
>> a talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent and
>> equal to 528 grains;
>>
>> MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
>> DECEMBER 2022
>> 
>>
>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.
>> WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND
>> WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>
>> YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
>> ft. LES 2000 CHORISTES"
>>
>> <https://www.youtube.com/watch?v=TzF0Ih4jDCE>
>>
>> "Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
>> QUEEN ELIZABETH II APPARITION)
>> The truth is, I never left you
>> All through my wild days, my mad existence
>> I kept my promise
>> Don't keep your distance
>> Have I said too much?
>> There's nothing more I can think of to say to you
>> But all you have to do is look at me to know
>> That every word is true."
>>
>> {@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)}
>> <http://www.grapple369.com/?idea:134,303,495,641>
>>
>> ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr
>> (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
>> *TREASURE* (*GOLD*, *SILVER*, etc); 1b) store, supplies of food or
>> drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
>> storehouse, magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of
>> God's armoury); 1c5) storehouses (of God for rain, snow, hail, wind,
>> sea);
>>
>> DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399):
>> {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
>> *MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
>> reverence to; 1a2) to serve;
>>
>> #495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
>> #100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA:
>> #292 % #41 = #5} 1) a placing of one thing by the side of another,
>> juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
>> comparison of one thing with another, likeness, similitude; 2b) an
>> example by which a doctrine or precept is illustrated; 2c) *A*
>> *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
>> *USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES*
>> *OF* *MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE*
>> *NATURE* *AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY*
>> *PORTRAYED*; 2d) a parable: an earthly story with a heavenly meaning;
>> 3) a pithy and instructive saying, involving some likeness or
>> comparison and having preceptive or admonitory force; 3a) an aphorism,
>> a maxim; 4) a proverb; 5) an act by which one exposes himself or his
>> possessions to danger, a venture, a risk;
>>
>> #641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
>> #27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
>>
>> On 12/12/2022 00:13, dolf wrote:
>>> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
>>> TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
>>> (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>>>
>>> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>>>
>>> The simple and unequivocal fact of our substantiated religious belief
>>> as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
>>> such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 =
>>> #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
>>> with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
>>> gives cause for the reasonable view that there is no TRUTH to the
>>> RELIGIOUS BELIEF of others which is otherwise substantiated by an
>>> anthropological slander as misnomered piety: "FORASMUCH THEN AS WE
>>> ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE
>>> *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
>>> ART AND MAN'S DEVICE." [Acts 17:29]
>>>
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9,
>>> #5, #10, #1, #200] /
>>> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
>>> = #7} 1) a general name of deities or divinities as used by the
>>> Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
>>> 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
>>>
>>> #3 - 𝌈礥 = #454
>>> xián    1. difficult, 2. firm, 3. hard
>>>
>>> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
>>> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2,
>>> #40, #2, #100, #300, #10] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #1, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 =
>>> #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1)
>>> *TO* *SEEK* *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK*
>>> *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to
>>> ask, request; 1b) (Pual) to be sought;
>>>
>>> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE
>>> BRIGHTNESS OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE:
>>> ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS
>>> SHALL COME FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE.
>>> THEN THOU SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR,
>>> AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED
>>> UNTO THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
>>>
>>> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>>>
>>> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>>>
>>> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
>>> AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
>>> *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL
>>> SHOW FORTH THE PRAISES OF THE *LORD*-H3068:.
>>>
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba
>>> = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
>>> son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
>>> Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>> ON 3 JANUARY as [#2, #2, #6, #1, #700] /
>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>> #2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go
>>> in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
>>> to come; i) to come with; ii) to come upon, fall or light upon,
>>> attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
>>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
>>> in; 1b3) to bring in, cause to come in, gather, cause to come, bring
>>> near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
>>> 1c1) to be brought, brought in; 1c2) to be introduced, be put;
>>>
>>>      #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>>> #1, #6] / [#6, #300, #1] /
>>>      #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #50, #300, #1] / [#50, #300, #1, #5] /
>>>      #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
>>> #300, #1, #10] / [#10, #50, #300, #1] /
>>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #2, #5, #50, #300, #1, #600] /
>>> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
>>> #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
>>> to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
>>> to bear, carry, support, sustain, endure; 1a3) to take, take away,
>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
>>> to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
>>> lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
>>> 1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
>>> (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
>>> cause one to bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
>>> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
>>> measure of weight; 1c) of brilliance, splendour (fig.);
>>>
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>> #30, #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
>>> *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
>>> ceremonially; 1a2) personally; 1a3) used in compounding the holy
>>> incense;
>>>
>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
>>> #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
>>> *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
>>> pointings of 0136;
>>>
>>>      #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
>>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to
>>> gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather;
>>> 1b2) to be gathered; 1c) (Piel) to gather, gather together, take
>>> away; 1d) (Pual) *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to
>>> gather together, be gathered together;
>>>
>>> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO
>>> THEE, THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME
>>> UP WITH ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE
>>> *HOUSE*-H1004: OF MY GLORY." [Isaiah 60:3-7]
>>>
>>> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>>>
>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>> ON 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10,
>>> #4] /
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #50, #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 -
>>> PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400,
>>> #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring
>>> forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING*
>>> *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of
>>> wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
>>> (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend
>>> as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
>>> bringing forth iniquity); 1f) (Hophal) day of birth, birthday
>>> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>>>
>>> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN):
>>> "HEAD: Yang ch'i stirs slightly. Though stirred, it is mired [in
>>> yin]. "Mired" refers to the difficulty attending the #454 - *BIRTH*
>>> *OF* *THINGS*.
>>>
>>> This tetragram explores the difficulty experienced at the start of
>>> any initiative. The character used for the title of this tetragram, a
>>> hapax graphomenon found only in the Mystery, is made up of two
>>> components: the first means "stone," the second means "firm" or
>>> "solid." Cognates for the title character include "to bind tightly or
>>> fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
>>> movement is sluggish and weighted down at the beginning. Throughout
>>> the tetragram, the title character is played off against the verb,
>>> "to pull out," an action which is always viewed favourably. The
>>> title, then, must indicate the lamentable situation in which
>>> something is "held fast" or "mired" in some kind of trouble. This
>>> definition is supported by the Head text that pictures yang ch'i
>>> *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD*
>>> *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation with
>>> the Woman constellation.)
>>>
>>> Like the succeeding tetragram Barrier, this tetragram emphasizes the
>>> dangers inherent in premature action. The early Appraisals in
>>> particular show the disadvantages of inadequate development, which
>>> prevents clean extraction (of the hair from the head, of evil from
>>> the self, of the worthy man from obscurity, of the world from its
>>> benighted customs). The wise man #454 - *AWAITS* the proper time in
>>> the cycle so that trends favour him, knowing that even yang ch'i must
>>> wait until spring before manifesting itself in full glory.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
>>> #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
>>> wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
>>> wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
>>>
>>> In an additive narrative form borrowed from the Changes, Appraisals
>>> 5­7 skilfully use the metaphor of the journey to suggest the course
>>> of potential development from moral ignorance to full appreciation of
>>> the Tao. #454 / #510 - *LIKE* the traveler, the person set upon
>>> self­-cultivation meets various obstacles and detours, but so long as
>>> he never swerves from the right path, he will eventually arrive
>>> safely at his destination.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400,
>>> #4, #40, #10] / [#4, #40, #10, #400] /
>>> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
>>> #4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1)
>>> to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
>>> 1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to
>>> make oneself like; 1d) (Niphal);
>>> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
>>> CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
>>> *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN*
>>> *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
>>> CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
>>> INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT
>>> OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH
>>> IS CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF
>>> DAVID:) TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH
>>> CHILD." [Luke 2:1-5]
>>>
>>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
>>> #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION*
>>> *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE*
>>> *POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a
>>> place of their own accord; 1a2) of those who are expelled or cast
>>> out; 1b) metaphor:; 1b1) to go out of an assembly, i.e. forsake it;
>>> 1b2) to come forth from physically, arise from, to be born of; 1b3)
>>> to go forth from one's power, escape from it in safety; 1b4) to come
>>> forth (from privacy) into the world, before the public, (of those who
>>> by novelty of opinion attract attention); 1b5) of things; i) of
>>> reports, rumours, messages, precepts; ii) to be made known, declared;
>>> iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as
>>> from the heart or the mouth; 2) to flow forth from the body; 3) to
>>> emanate, issue; 31) used of a sudden flash of lightning; 32) used of
>>> a thing vanishing; 33) used of a hope which has disappeared;
>>>
>>> #39 - 𝌬居 = #490
>>> jū:    1. residence; dwelling, 2. to be at a position, 3. to live; to
>>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
>>> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess,
>>> 10. to hold in storage; to retain; to harbour, 11. Ju, 12.
>>> interrogative particle
>>>
>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
>>> #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 =
>>> #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
>>> #54 - 𝌻昆 = #505 - *HORUS*
>>> kūn:    1. elder brother, 2. descendant; elder brother
>>>
>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
>>> #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA:
>>> #505 % #41 = #13} 0) a Beth-lechemite, or native of Bethlechem;
>>> Bethlehemite.;
>>>
>>> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
>>> ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
>>> AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL,
>>> THAT THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND
>>> JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
>>>
>>> When studying the great conjunction of 1603, Johannes Kepler thought
>>> that the *STAR* OF BETHLEHEM might have been the occurrence of a
>>> great conjunction. He calculated that a triple conjunction of JUPITER
>>> AND SATURN occurred in 7 BC (−6 using astronomical year numbering).
>>>
>>> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
>>> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
>>> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
>>> *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
>>> #15 - TEFNUT (SATURN: #260),
>>> #34 - GEB (JUPITER: #175),
>>> #65 - NUT (MARS : #65),
>>> #111 - OSIRIS (SUN: #34),
>>> #175 - ISIS (VENUS: #369),
>>> #260 - SET (MERCURY: #111),
>>> #369 - NEPHTHYS (MOON: #15),
>>> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
>>> *BABY* *JESUS*
>>>
>>> Such a notion would conform to the theory of JUPITER / SATURN
>>> conjunction (however I don't have sufficient knowledge of the subject)
>>>
>>> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL
>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH
>>> BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN
>>> RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
>>> TRADITIONS OF ANCIENT ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL
>>> TENDENCY TOWARDS ANARCHY.
>>>
>>> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
>>> SOCIETY." [page 3]
>>>
>>> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
>>> WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
>>> GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE
>>> WITH THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE
>>> CAESARS. THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE
>>> GREAT MEN OF THAT PERIOD.
>>>
>>> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
>>> MAKE US LIKE THEM.
>>>
>>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
>>> STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST
>>> OF ALL." [page 10]
>>>
>>> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
>>> Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
>>> are level" in arguing for the absolute equivalence of all experience.
>>> Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG
>>> insists upon the substantive differences between various courses of
>>> action open to the individual. In his verses, then, mountain and
>>> abyss are shown to be far more dangerous than hill and gully.
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>> #7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1)
>>> to be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1)
>>> to be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to
>>> cleanse, make cleanse, make clean;
>>>
>>> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
>>> Its boundaries are unseen,
>>> Stored away, pent-up in the Springs.
>>> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
>>> Means: Transformations take place in secret.
>>>
>>> Since this tetragram corresponds to the second week after the winter
>>> solstice, yang ch'i remains confined to the watery netherworld of the
>>> Yellow Springs. Although its outline is unclear, its potency is
>>> signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i
>>> is yellow in two senses: It is essential to future development and
>>> nourishing like yellow Earth. It is #454 - *PURE* in that it is both
>>> unadulterated and concentrated, though latent. Here it is poised to
>>> feed the roots of future action.
>>>
>>> Position 1 is aligned with the Beginning of Thought, as well as with
>>> the Water phase. The watery depths symbolize the mind's unseen
>>> operations prior to action and may also suggest the suasive potential
>>> of the superior man.
>>>
>>> APPRAISAL #2: The yellow is impure,
>>> Bent at the root.
>>> FATHOMING #2: That yellow is impure
>>> Means: What is central and suitable is lost.
>>>
>>> The commentator FAN WANG attributes arrested development to the
>>> antagonistic relation between the agent Fire (assigned to Appraisal
>>> 2) and the agent Wood (assigned to the full tetragram and to
>>> Appraisal 3). But SSU­MA KUANG seems much closer to the mark: If the
>>> base is #454 / #463 - *WEAK* in any way, future growth is sure to be
>>> stunted. Our attention is drawn to the petty man whose #454 / #463 -
>>> *WEAK* conscience impedes his moral growth.
>>>
>>> APPRAISAL #3: The rosy babe is lifted up
>>> So that original purity
>>> Will have its rightful end.
>>> FATHOMING #3: Newborn child, lifted and lifted,
>>> Means: Father and mother attend to it.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200,
>>> #2, #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1)
>>> lord, *NOBLE*;
>>>
>>> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original
>>> likeness to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red
>>> signifying virile yang ch'i, and by extension, perfect potentiality,
>>> auspicious coherence, and concentration of the vital powers. The
>>> powerful metaphor of the rosy babe is typically employed by early
>>> Taoist thinkers to prove the remarkable strength of the inborn
>>> capacities. However, the Mystery is careful to distinguish the
>>> potential for virtue implanted in all of us from its eventual
>>> actualization in the #454 - *NOBLE* man. The seeds of inborn goodness
>>> are fragile and easily lost. And a return to infantile spontaneity is
>>> by no means to be confused with true virtue. Just as the #484 -
>>> *NAKED* *CHILD* in its highly vulnerable state requires the support
>>> of both loving parents, so does full development of the heart/mind
>>> depend upon careful training received from moral superiors. This poem
>>> praises not the child, but those authorities (living or dead) who
>>> guide their subordinates "as if they were tending a #454 - *NEWBORN*
>>> *BABE*." As the Changes maxim puts it, "To nourish the Right in the
>>> young ignoramus is the task of the sage."
>>>
>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>> #30, #80, #10, #20, #1, #40, #5, #50] /
>>>      #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #30, #80, #10, #7, #70, #40, #5, #50] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
>>> #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 =
>>> #30} 1) to *HOPE*; 1a) in a religious sense, to wait for salvation
>>> with joy and full confidence; 2) hopefully to trust in;
>>>
>>> Of course, once the extended course of moral training has led the
>>> child to realize his full potential for humanity, the son becomes the
>>> joy of his parents' old age. That explains why the parents watch over
>>> it not only with anxiety, but also with affection and #454 - *HOPE*.
>>>
>>> APPRAISAL #4: Pulling out our faults
>>> Is not possible by force.
>>> FATHOMING #4: Uprooting our faults
>>> Means: This goes beyond physical strength.
>>>
>>> The Appraisal's correlation with the phase Metal may account for its
>>> references to physical force. In any case, by referring to the
>>> difficulties of reform, these lines balance Yang's reference to
>>> original purity in Appraisal 3. The Mystery is careful not to promote
>>> an idealistic vision of man in the state of nature. According to YANG
>>> HSIUNG, the inborn nature at birth is a mixture of good and evil;
>>> only those who weed out their evil tendencies can become truly good.
>>> But the application of physical force alone cannot produce
>>> improvement; as Yang writes elsewhere, "The #454 - *NOBLE* man excels
>>> in virtue; the petty man, in physical strength." The best way to
>>> correct oneself is to follow the example of moral superiors, either
>>> in person or through study of their #454 - *TEACHINGS*.
>>>
>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
>>> #10, #4, #1, #200, #20, #5] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
>>> #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 %
>>> #41 = #14} 1) to teach; 1a) to hold discourse with others in order to
>>> instruct them, deliver didactic discourses; 1b) to be a teacher; 1c)
>>> to discharge the office of a teacher, conduct one's self as a
>>> teacher; 2) to teach one; 2a) to impart instruction; 2b) *INSTILL*
>>> *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to
>>> explain or expound a thing; 2e) to teach one something;
>>>
>>> Since the verb "pull out" can also mean "raising someone from
>>> obscurity," these verses also conceivably rebuke the ruler for his
>>> appointment of officials. This possibility is strengthened by the
>>> alignment of Position 4 with ministerial rank. Two commentators (FAN
>>> WANG and SSU­MA KUANG), therefore, offer a second reading for the
>>> Appraisal:
>>>
>>> To raise me from obscurity, [despite? because of?] faults, By force,
>>> one cannot overcome [difficulties].
>>> To raise me from obscurity, [despite? because of?] faults, Force is
>>> not up to [the task].
>>>
>>> In selecting his officials, the ruler has consciously or
>>> inadvertently chosen those who prefer to rule by force.
>>>
>>> APPRAISAL #5: To pull the chariot
>>> Out of mountain or abyss
>>> Is a task befitting the great man.
>>> FATHOMING #5: Pulling chariots from mountain and abyss
>>> Means: This is the strength of the highly placed.
>>>
>>> As in the West, the abyss symbolizes desperate situations; the
>>> mountain, dangerous heights to be scaled. The term "great man" can
>>> refer either to a giant or to the worthy man fit to govern others. If
>>> the chariot represents political purchase, the magnitude of the
>>> ruler's difficulties is suggested by both the extremely dangerous
>>> location of the carriage and its stalled condition. It will take a
>>> great man in high places to rescue the stranded state from its
>>> precarious position. A fine example of incremental repetition,
>>> Appraisals 5­9 follow the chariot on its progress.
>>>
>>> APPRAISAL #6: Leading his chariot,
>>> He enters the ruins.
>>> FATHOMING #6: Leading his chariot into the ruins
>>> Means: He has not found the Way.
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>> #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
>>> kindred, redemption, right of redemption, price of redemption; 1a)
>>> kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
>>> redemption, redemption price;
>>>
>>> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
>>> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets
>>> off in a direction which leads to ultimate destruction. Perhaps he
>>> has been poorly advised by his ministers.
>>>
>>> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
>>> There he is brought an OX
>>> FATHOMING #7: To escape the defile, go up the hill
>>> Means: There is no substitute for timely aid.
>>>
>>> Although the chariot has not yet reached the safety of the level
>>> plain, imminent danger has been avoided. And though the chariot is
>>> ill­-suited to hilly terrain, this present move has two advantages:
>>> first, from the top of a hill, the driver can see the Way all the
>>> more clearly; second, the top of the hill is more defensible. Since
>>> someone brings an ox, reliable help from outside has been secured.
>>> The ultimate source of this valuable aid is indicated by a pun. The
>>> graph for hill is also used for the personal name of Confucius, the
>>> great sage-­master.
>>>
>>> APPRAISAL #8: Failing to pull the chariot free,
>>> He cracks his ribs, cracking axle.
>>> FATHOMING #8: Failing to pull the chariot free
>>> Means: He harms his own person.
>>>
>>> The petty individual who fails to measure his own strength will not
>>> be able to pluck himself from danger. Instead, his misguided efforts
>>> will simply compound his problems. Here, both his tools and his
>>> person suffer. If the carriage stands for the state, both the ruling
>>> house and its head are overturned.
>>>
>>> APPRAISAL #9: High mountains tower.
>>> Below, the river breaks in waves.
>>> That man has an oar­ drawn ferry.
>>> With him, you can cross.
>>> FATHOMING #9: High mountains, great rivers
>>> Means: Without the boat, impossible to cross.
>>>
>>> Position 9 represents an extreme situation. Here either course of
>>> action seems to present its own dangers. To one side, there are
>>> towering mountains; on the other, raging rapids. Extreme caution must
>>> be exercised if death (physical or moral) is to be avoided. The wise
>>> individual keeps on the alert for outside help in order to survive.
>>>
>>> Among the waters, there are great rivers; among the mountains, there
>>> are towering peaks. What is tall or great, ordinary men cannot cross.
>>> . . . Surely it has never happened yet that one discards the boat to
>>> cross the waters. Nor has it ever happened that one discards the Five
>>> Classics [of Confucianism] but is saved in the Way.
>>>
>>> For YANG HSIUNG, Confucian tradition as recorded in the Classics
>>> provides the only vehicle by which to pass through life's
>>> vicissitudes." [@1, pages 102 to 106]
>>>
>>>      #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3,
>>> #8, #40, #8, #10, #200] /
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>> #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 =
>>> #29} 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get
>>> married, to marry; 1b) to give one's self in marriage; 2) to give a
>>> daughter in marriage;
>>>
>>> #12 - 𝌑童 = #463
>>> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
>>> 5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
>>> Tong, 9. young, 10. *UNMARRIED*
>>>
>>> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#6, #2, #400, #10, #5, #600] /
>>>      #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400,
>>> #5] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>> #2, #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004):
>>> {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
>>> 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of
>>> Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
>>> place; 3) receptacle; 4) home, house as containing a family; 5)
>>> household, family; 5a) those belonging to the same household; 5b)
>>> family of descendants, descendants as organized body; 6) household
>>> affairs; 7) inwards (metaphor:); 8) (TWOT) *TEMPLE*; 9) on the
>>> inside; 10) within;
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41
>>> = #33} 1) *VIRGIN*;
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#8, #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12}
>>> 1) wedding, *MARRIAGE*;
>>>
>>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
>>> #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
>>> parent, the *PARENTS*;
>>>
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80,
>>> #1, #10, #4, #10, #70, #50] /
>>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
>>> #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1)
>>> a young child, a little boy, a little girl; 1a) infants; 1b)
>>> children, little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD*
>>> *JUST* *RECENTLY* *BORN*; 1d) of a more advanced child; of a mature
>>> child;; 1e) metaphor: children (like children) in intellect;
>>>
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40,
>>> #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
>>> established, anything received by usage, a custom, a law, a command;
>>> 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
>>> *STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is
>>> approved of God; 1a2) a precept or injunction; 1a3) the rule of
>>> action prescribed by reason; 1b) of the Mosaic law, and referring,
>>> acc. to the context. either to the volume of the law or to its
>>> contents; 1c) the Christian religion: the law demanding faith, the
>>> moral instruction given by Christ, esp. the precept concerning love;
>>> 1d) the name of the more important part (the Pentateuch), is put for
>>> the entire collection of the sacred books of the OT;
>>>
>>> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
>>> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
>>> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE
>>> *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE
>>> *LAW*-G3551: (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving
>>> birth to a male, the mother is impure for 7 days, followed by 33 days
>>> of purification [v21-22]),
>>>
>>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>>> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
>>> even, indeed, but;
>>>
>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>> JANUARY as [#4, #5, #60, #1, #10] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
>>> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1)
>>> to take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2)
>>> to take up, receive; 2a) used of a place receiving one; 2b) to
>>> receive or grant access to, a visitor, not to refuse intercourse or
>>> friendship; 2b1) to receive hospitality; 2b2) to receive into one's
>>> family to bring up or educate; 2c) of the thing offered in speaking,
>>> teaching, instructing; 2c1) to receive favourably, give ear to,
>>> embrace, make one's own, approve, not to reject; 2d) to receive. i.e.
>>> to take upon one's self, sustain, bear, endure; 3) to receive, get;
>>> 3a) to learn;
>>>
>>>      #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50]
>>> = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
>>> general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
>>> God the Father, the first person in the trinity; 2b) Christ, the
>>> second person of the trinity; 2c) Holy Spirit, the third person in
>>> the trinity; 3) spoken of the only and true God; 3a) refers to the
>>> things of God; 3b) his counsels, interests, things due to him; 4)
>>> whatever can in any respect be likened unto God, or resemble him in
>>> any way; 4a) God's representative or viceregent; 4a1) of magistrates
>>> and judges;
>>>
>>>      #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>> #10, #4, #5, #10, #300, #5] /
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
>>> #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
>>> *TO* *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the
>>> senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to
>>> pay attention, observe; 1d3) to see about something; i) i.e. to
>>> ascertain what must be done about it; 1d4) to inspect, examine; 1d5)
>>> to look at, behold; 1e) to experience any state or condition; 1f) to
>>> see i.e. have an interview with, to visit; 2) to know; 2a) to know of
>>> anything; 2b) to know, i.e. get knowledge of, understand, perceive;
>>> 2b1) of any fact; 2b2) the force and meaning of something which has
>>> definite meaning; 2b3) to know how, to be skilled in; 2c) to have
>>> regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70,
>>> #200] = laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*,
>>> *PEOPLE* *GROUP*, *TRIBE*, *NATION*, all those who are of the same
>>> stock and language; 2) of a great part of the population gathered
>>> together anywhere;
>>>
>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>> FEBRUARY as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí
>>> (G1909): {UMBRA: #95 % #41 = #13} 1) upon, on, at, by, before; 2) of
>>> position, on, at, by, over, against; 3) to, over, on, at, across,
>>> against;
>>>
>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
>>> #10, #200] /
>>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
>>> #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1)
>>> to utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the
>>> tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
>>> to talk; 4) to utter, tell; 5) to use words in order to declare one's
>>> mind and disclose one's thoughts; 5a) to speak;
>>>
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #300, #100, #9, #5] / [#6, #5, #300, #100, #9] /
>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 =
>>> #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet, rest,
>>> lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be
>>> undisturbed; i) to be at peace (of land); 1a2) to be quiet, be
>>> inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness, display
>>> of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
>>> quietness, pacify, allay;
>>>
>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
>>> #5} 1) a *MOTHER*; 2) metaphor: the source of something, the motherland;
>>>
>>> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
>>> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
>>> #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng
>>> (明): *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH
>>> THOU HAST PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A
>>> *LIGHT*-G5457: TO LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US TO
>>> GOD [1Peter 3:18]), AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL (yǐ
>>> (以): *ISRAEL*). AND JOSEPH AND HIS *MOTHER*-G3384: MARVELLED
>>> *AT*-G1909: THOSE THINGS WHICH WERE *SPOKEN*-G2980: OF HIM.
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317): {UMBRA:
>>> #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN* *A*
>>> *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one
>>> acceptable to God; 1b) in a forensic sense, to summon (to trial or
>>> punishment); 2) to draw near to, approach; 2a) the land which a
>>> sailor is approaching seeming to approach him;
>>>
>>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>>
>>> #45  #5 #61
>>> #53 #37 #21
>>> #13 #69 #29
>>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
>>> *CITY*-*STATE*
>>>
>>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>>
>>> #114 = [#69, #45]
>>> #135 = [#69, #45, #21]
>>> |
>>> |
>>> |
>>> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
>>> (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
>>> #13 - INCREASE (TSENG)]
>>>
>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>> (REMEMBER THE SABBATH)
>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
>>> PARENTS)
>>>
>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER
>>> POPPY WREATH, #71 - MITHRAS) IMPETUS
>>>
>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>> TRANSFORMATIONAL PROTOTYPE
>>>
>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>> (rule based: BEAR NO FALSE WITNESS)
>>>
>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>
>>> |
>>> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
>>> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6,
>>> #70, #2, #200, #10, #600] /
>>> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation
>>> of the patriarchs and the Israelites; 2) a designation of the
>>> patriarchs and the Israelites;
>>>
>>> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER,
>>> BEHOLD, THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF
>>> *MANY*-G4183: IN ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH
>>> SHALL BE SPOKEN AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN
>>> SOUL ALSO,) THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>>>
>>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100,
>>> #10, #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or
>>> Miriam = 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2)
>>> Mary Magdalene, a women from Magdala; 3) Mary, the sister of Lazarus
>>> and Martha; 4) Mary of Cleophas the mother of James the less; 5) Mary
>>> the mother of John Mark, a sister of Barnabas; 6) Mary, a Roman
>>> Christian who is greeted by Paul in Rom. 16:6;
>>>
>>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>> #30, #1, #10] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>> #30, #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*,
>>> much, large;
>>>
>>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA: #282
>>> % #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>>>
>>> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
>>> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN
>>> CITY NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN
>>> SPIRIT (míng (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND
>>> THE GRACE OF *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>>>
>>> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS
>>> (T'UNG): "Significantly, each of these instruments for
>>> *COMMUNICATION* *WITH* *THE* *DIVINE* *REPRESENTS* *ACCUMULATED*
>>> *AGE* *AND* *EXPERIENCE*: the graph for milfoil contains the
>>> character for "old" within it, while the marvellous capacities of the
>>> turtle are attributed to its fabled longevity. By implication, if the
>>> ancients are consulted in every doubtful case, a miracle will take
>>> place: the individual will emerge from obscurity and muddleheadedness
>>> (the "muck") to gain enlightenment and honour (an "anointment").
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
>>> to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE*
>>> *OF* *DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
>>> prophesy; 1) under influence of divine spirit; 2) of false prophets;
>>>
>>> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
>>> Yet he cannot proceed by its light.
>>> FATHOMING #3: The Eastern Star already shining
>>> Means: Why not go?
>>>
>>> dōng (東):    1. east, 2. master; host, 3. Dong
>>>
>>> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction
>>> of the moon and the sun, 9. a celestial body, 10. early morning, 11.
>>> destiny, 12. Chen
>>>
>>> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3. to
>>> use; to grasp, 4. according to, 5. because of, 6. on a certain date,
>>> 7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
>>> 11. to order; to command, 12. further; moreover, 13. used after a
>>> verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
>>> 18. *ISRAEL*, 19. Yi
>>>
>>> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
>>> understand; to comprehend, 9. to explain; to clarify, 10. Souther
>>> Ming; Later Ming, 11. the world; the human world; the world of the
>>> living, 12. *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14.
>>> fame; renown, 15. open; public, 16. clear, 17. to become proficient,
>>> 18. to be proficient, 19. virtuous, 20. open and honest, 21. clean;
>>> neat, 22. remarkable; outstanding; notable, 23. next; afterwards, 24.
>>> positive
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1)
>>> understanding, intelligence; 1a) the act of understanding; 1a1)
>>> skill; 1b) the faculty of understanding; 1b1) intelligence,
>>> understanding, insight; 1c) the object of knowledge; 1d) *TEACHER*
>>> (personification);
>>>
>>> Appraisal 3 marks the transition from Thought to Action. The
>>> necessary preconditions for enlightenment are present since the
>>> *EASTERN* *STAR* already shines. In other words, good #463 -
>>> *TEACHERS* are available, the classics have been promulgated, and all
>>> the various tools of civilization (including divination) have been
>>> provided. For some reason, the individual fails to take advantage of
>>> the opportunities for moral growth, assuming himself to be incapable
>>> of maturity. In reality, he lacks sufficient will to follow in the
>>> Way. The Analects condemns those who "hear of duty, yet do not move
>>> toward it."
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28}
>>> 1) *LIGHT*, bright, brilliant; 1a) brilliant from whiteness,
>>> (dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND*
>>> *OF* *THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY*
>>> *STATE*; 1a2) shining or white garments worn on festive or state
>>> occasions; 1a3) of white garments as the sign of innocence and purity
>>> of the soul; 1b) dead white; 1b1) of the whitening colour of ripening
>>> grain;
>>>
>>> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN
>>> 2017"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> APPRAISAL #4: Some follow those in front.
>>> Those ahead #463 - *LIGHT* their way.
>>> FATHOMING #4: Following the ones in front
>>> Means: Great is the #463 - *LIGHT* of those who lead.
>>>
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
>>> 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
>>> stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
>>> 1d1) as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
>>> *INSTRUCTION*; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
>>> *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
>>> In contrast to Appraisal 3, Appraisal 4 praises individuals who take
>>> full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL*
>>> *EXEMPLARS* of the past. Given the penetrating power of those
>>> exemplars, even those who follow at some distance in time and space
>>> can find their Way by the light. This contention implicitly refutes
>>> CHUANG TZU's belief that the Classics represent only the "dregs" of
>>> the former sages' #454 - *TEACHINGS*...
>>>
>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #10,
>>> #400, #8, #30] / [#8, #30, #6, #400, #10] /
>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>> [#5, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 =
>>> #2} 1) to be or become weak, be or become sick, be or become
>>> diseased, be or become grieved, be or become sorry; 1a) (Qal) *TO*
>>> *BE* *WEAK*, be sick; 1b) (Piel); 1b1) to be or become weak, feel
>>> weak; 1b2) to become sick, become ill; 1b3) (CLBL) to entreat, pray,
>>> beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be made sick;
>>> 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
>>> 1f2) to make sick; 1f3) to show signs of sickness, become sick; 1f4)
>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>
>>> All men of virtue display a profound empathy for living things; as
>>> leader of this group, the Son of Heaven in Appraisal 5 never takes
>>> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>>>
>>> APPRAISAL #6: Open wide the tent,
>>> Inviting guests from every quarter.
>>> FATHOMING #6: Throwing the tent open
>>> Means: He sees the many #463 - *LIGHTS*.
>>>
>>> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 =
>>> #24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A*
>>> *HEAVENLY* *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY*
>>> *APPEAR* *ON* *EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*;
>>> 1b2) fire because it is light and sheds light; 1b3) a lamp or torch;
>>> 1c) light, i.e brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God is
>>> light because light has the extremely delicate, subtle, pure,
>>> brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*,
>>> *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH*
>>> *IT*; 1d3) that which is exposed to the view of all, openly,
>>> publicly; 1d4) reason, mind; i) the power of understanding esp. moral
>>> and spiritual truth;
>>>
>>> G5457@{
>>>     @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>> (#14),
>>>     @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>>>     @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS:
>>> SHENG (#123),
>>>     Male: #60; Feme: #123 = [#65, #41, #17]
>>> } // #1500
>>>
>>> We tend to think of Chinese rulers as closeted in "forbidden
>>> palaces," but early tradition made it incumbent upon every good ruler
>>> to conduct royal progresses throughout the land so that he could
>>> consult widely with candidates for public office. Here the ruler
>>> opens his private quarters to all comers, as a public sign of his
>>> avid desire for the moral enlightenment provided by the "leading
>>> lights" of his kingdom. With the tent flaps up, the night sky comes
>>> into view. The ruler is equally receptive to the *CONSTANT* *NORMS*
>>> *ILLUSTRATED* *BY* *THE* *STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE*
>>> *ORBIT* (again, the "lights"). In consequence, the multitude of the
>>> ruler's subjects are transformed under his suasive example, yet a
>>> third instance of "many lights."
>>>
>>> APPRAISAL #7: Cultivating the puny
>>> He becomes a runt.
>>> FATHOMING #7: Making the puny grow
>>> Means: There is nothing to be achieved.
>>>
>>> If the individual lacks the acuity and commitment to greatness that
>>> properly define the mature adult, we compare his stunted intellectual
>>> and moral growth to the crippled form of a dwarf. Greatness is
>>> equated with strict adherence to the Confucian Way, since virtue
>>> represents the supreme human goal on practical, as well as moral
>>> grounds. And "development" must be defined in terms of strengthening
>>> the discerning mind that knows greatness, rather than nurturing the
>>> lesser, even bestial parts of human nature. Physical development
>>> alone can hardly be considered a major accomplishment." [@1, pages
>>> 149 to150]
>>>
>>> #59 - 𝍀聚 = #510
>>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>>> a crowd, 6. savings
>>>
>>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold
>>> - 1/10000 of a talent and equal to 220 grains; 1a2) silver - 1/3000
>>> of a talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent
>>> and equal to 528 grains;
>>>
>>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE
>>> GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM,
>>> AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>>
>>> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER
>>> 2022: "Study the past, if you would divine the future. [Confucius]"
>>>
>>> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not rational
>>> since the Confucian I CHING is implicit in the hybrid tripartite /
>>> bipartite number COURSE-trochos OF NATURE-genesis [James 3:6] /
>>> anthropological conceptions which I had conveyed.
>>>
>>> <https://www.grapple369.com/nature.html>
>>>
>>> Thus we conclude your claim to be "IN THE LORD" is not only
>>> delusional, historically inaccurate but a fraud."
>>>
>>> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION
>>> INTO ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>>>
>>> ... Your numerology proves nothing as you seem to use some unproven
>>> archetypes in the semantical text analysis which seamed to lead
>>> somewhere. But just as apostle Paul's, who is my role-model, I do not
>>> tend to be coherent from post to post, but rather appeal to faith,
>>> which is something you will oppose because you are under the god of
>>> this world, while I though not blameless nor perfect [do] defend
>>> faith in God Creator and Christ Saviour.
>>>
>>> I do not tend to say that I am perfect in this or that my writings
>>> have the importance of the Holy Bible.
>>>
>>> If you want a coherent testimony of someone who is undoubtedly in the
>>> LORD and never sinned, read the Gospels of Jesus Christ."
>>>
>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
>>> much time to numerology or ontology, mostly because it was regarded
>>> as occult meaning and thus kind of forbidden in the fundamentalist
>>> society.
>>>
>>> However, you will notice that the human psyche always seeks a way to
>>> deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."
>>>
>>> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in
>>> misnomers and falsehood by fallacious argument. For instance the
>>> ONTIC epistemological premise is derived from I CHING metrics as
>>> polar opposites and interplay of opposites.
>>>
>>> Whilst on one hand you quote Confucius you don't then consider the
>>> consequences of his writings as then seminal.
>>>
>>> And you have recourse to quasi logical arguments which are
>>> *DISJUNCTIVE* propositions before then proceeding to unrelated
>>> matters as if then the florid thought then is a substantiation of
>>> your earlier quips--whilst conveying intelligence it isn't
>>> necessarily a rational process. {@4: Sup: 52 - MEASURE: TU (#159);
>>> Ego: 36 - STRENGTH: CH'IANG (#144)}
>>>
>>> TELOS TOTAL: #37971
>>>
>>> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>>>
>>> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10,
>>> #2, #10] /
>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200, #10,
>>> #2] /
>>>      #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10, #2,
>>> #500] /
>>>      #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30, #200,
>>> #10, #2] /
>>>      #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200,
>>> #10, #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
>>> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
>>> *CONTROVERSY*, *CASE* *AT* *LAW*;
>>>
>>> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 %
>>> #41 = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure; 2)
>>> wickedness, depravity; 2a) wickedness that is not ashamed to break
>>> laws; 3) evil, trouble;
>>>
>>>      #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70,
>>> #600] /
>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
>>> #40, #10, #600] /
>>> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA: #117
>>> % #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be indignant;
>>> 1a) (Qal); 1a1) to have indignation, be indignant, be angrily
>>> indignant, be defiant; 1a2) to be abhorrent; 1a3) to express
>>> indignation in speech, denounce, curse; 1b) (Niphal) to show
>>> indignation, show anger;
>>>
>>> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 %
>>> #41 = #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>>>
>>> What has #159 - *SPARK* got to do with your nonsense?
>>>
>>> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41
>>> = #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
>>> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF*
>>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men
>>> for the house of God; 1b3) of God for his people; 1c) ardour of
>>> anger; 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD*
>>> *AGAINST* *MEN*; 1d) envy (of man); 1e) jealousy (resulting in the
>>> wrath of God);
>>>
>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know of
>>> many atheists who were purely materialistic and rational, based on
>>> science, logic and never seeking anything occult or even demonic. I
>>> fell asleep watching a scientific "*SPARK*" series documentary
>>> speaking of CARNOT (1796-1832), discovery of atoms, entropy, laws of
>>> thermodynamics and I feel asleep. As I woke up, on a 3D lattice of
>>> atoms there was a black devil. What is the materialistic science
>>> meaning of this?
>>>
>>> The authors obviously banned God and Christ as irrational but kept
>>> Lucifer as protector of rationality and logic.
>>>
>>> If they persist doing so, which I predict they will, more efficient
>>> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another as
>>> very evil pharaohs, irrationally killing millions, very unlike the
>>> one that erected Joseph from prison inmate to Prime Minister in a day.
>>>
>>> The human need for irrational, magical, mystical and spiritual will
>>> never be satisfied by the atheist, materialistic science, to which
>>> Dr. CARL GUSTAV JUNG concurs in his "Man and His Symbols" and
>>> "Synchronicity".
>>>
>>> I basically haven't found an atheist not believing in anything beyond
>>> or at least that there are moral laws above society: "What goes
>>> around, comes around" or something like that.
>>>
>>> But dictators are essentially worshipped because they impose their
>>> own whimsical decisions like power over life and death over subjects,
>>> because of which they are both feared and eventually deified by the
>>> flock. As the strongest bully is possible protection, so is
>>> considered a "firm hand" to be a warrant of continuity of things in
>>> troubled times for men who deny or disbelieve God Creator. In the
>>> Lord (*DEFENDING* *HIS* *CAUSE*)"
>>>
>>> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that
>>> my initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
>>> circumscribing but that I was able to cohere a triangulation of
>>> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned
>>> logically as judgement in negation of your hypotheticals.
>>>
>>> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7, 24,
>>> 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>>>
>>> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 =
>>> #15} 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to seek,
>>> look for; 1a2) to consider, reflect;
>>>
>>> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41
>>> = #27} 1) *FOUR*;
>>>
>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In order
>>> therefore to explain the possibility of experience insofar as it
>>> rests on pure a priori concepts of the understanding, we must first
>>> present that which belongs to judgments in general, and the various
>>> moments of the understanding therein, in a complete table; for the
>>> pure concepts of the understanding – which are nothing more than
>>> concepts of intuitions in general insofar as these intuitions are,
>>> with respect to one or another of these moments, in themselves
>>> determined to judgments and therefore determined necessarily and with
>>> universal validity – will come out exactly parallel to them. By this
>>> means the a priori principles of the possibility of all experience as
>>> objectively valid empirical cognition will also be determined quite
>>> exactly. For they are nothing other than propositions that subsume
>>> all perception (according to certain universal conditions of
>>> intuition) under those pure concepts of the understanding:
>>>
>>> LOGICAL TABLE OF JUDGMENTS
>>>
>>> 1. ACCORDING TO *QUANTITY*
>>> Universal
>>> Particular
>>> Singular
>>>
>>> 2. ACCORDING TO *QUALITY*
>>> Affirmative
>>> Negative
>>> Infinite
>>>
>>> 3. ACCORDING TO RELATION
>>> Categorical
>>> Hypothetical
>>> *DISJUNCTIVE* <-- I *USED* THIS TERM
>>>
>>> 4. ACCORDING TO MODALITY
>>> Problematic
>>> Assertoric
>>> Apodictic [page 54]
>>>
>>> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22}
>>> 1) in *NEED* of, lacking, needy, in want of;
>>>
>>> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 =
>>> #29} 1) equal, in *QUANTITY* or *QUALITY*;
>>>
>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268:
>>> "Judgments of experience are always synthetic. For it would be absurd
>>> to base an analytic judgment on experience, since I do not at all
>>> *NEED* to go beyond my concept in order to formulate the judgment and
>>> therefore have no *NEED* for any testimony from experience. That a
>>> body is extended, is a proposition that stands certain a priori, and
>>> not a judgment of experience.
>>>
>>> For before I go to experience, I have all the conditions for my
>>> judgment already in the concept, from which I merely extract the
>>> predicate in accordance with the principle of contradiction, and by
>>> this means can
>>> simultaneously become conscious of the necessity of the judgment,
>>> which experience could never teach me.
>>>
>>> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
>>> appears to have completely escaped the observations of analysts of
>>> human reason up to the present, and indeed to be directly opposed to
>>> all of their conjectures although it is incontrovertibly certain and
>>> very important in its consequences. Because they found that the
>>> inferences of the mathematicians all proceed in accordance with the
>>> principle of contradiction (which, by nature, is required of any
>>> apodictic certainty), they were persuaded that the fundamental
>>> propositions were also known through the principle of contradiction,
>>> in which they were very mistaken; for a synthetic proposition can of
>>> course be discerned in accordance with the principle of
>>> contradiction, but only insofar as another synthetic proposition is
>>> presupposed from which the first can be deduced, never however in
>>> itself.
>>>
>>> First of all it must be observed: that properly mathematical
>>> propositions are always a priori and not empirical judgments, because
>>> they carry necessity with them, which cannot be taken from
>>> experience. But if this will not be granted me, very well, I will
>>> restrict my proposition to pure mathematics, the concept of which
>>> already conveys that it contains not empirical but only pure
>>> cognition a priori." [pages 17, 18]
>>>
>>> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in my
>>> view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as IDEA
>>> scaffolding within his PROLEGOMENA but that doesn't make me a magician:
>>>
>>> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm (H2749):
>>> {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>>>
>>> If you take the margin [4:nnn] reference you will find consistent
>>> with his Christian education that there is a substantial
>>> correspondence with the Hebrew / Greek gematria entries:
>>>
>>> Do you have access to both so that you might express an opinion
>>> rather than prejudice?"
>>>
>>> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
>>> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
>>> invasion of Iraq has left behind a legacy of cancer and birth defects
>>> suspected of being caused by the U.S. military's extensive use of
>>> depleted uranium and white phosphorus. Noting the birth defects in
>>> the Iraqi city of Fallujah, Jamail says: "They're are extremely hard
>>> to bear witness to, but it's something that we all need to pay
>>> attention to ... What this has generated is from 2004 up to this day,
>>> we are seeing a rate of congenital malformations in the city of
>>> Fallujah that has surpassed even that in the wake of the Japanese
>>> cities of Hiroshima and Nagasaki that nuclear bombs were dropped on
>>> at the end of World War II."
>>>
>>> JAMAIL has also reported on the refugee crisis of more than one
>>> million displaced Iraqis still inside the country, who are struggling
>>> to survive without government aid, a majority of them living in
>>> Baghdad. Click here to watch part 1 of the interview.
>>>
>>> In the LORD. Amen"
>>>
>>> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot
>>> retain a logical thinking process for any length of time and have
>>> probably forgotten that you had a conversation.
>>>
>>> Can you give my a Bible verse from the top of your head so that I
>>> might appraise your psychopathy?
>>>
>>> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>>>
>>>      #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #40, #5, #50, #8, #50] /
>>>      #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #200, #1] /
>>>      #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>> #80, #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1)
>>> of persons; 1a) to welcome, to entertain, to be fond of, to love
>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>
>>> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>>>
>>> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>>>
>>> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
>>> DECEMBER 2022: "That's not how that works. Do you people ever update
>>> your "classic cons", or what?"
>>>
>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
>>> fixation with biblical text might be regarded as a symptom."
>>>
>>> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a problem
>>> I'd be known for. (Also, a bit more naturally you might be viewed as
>>> a "charlatan". I don't think you've "visited" enough with the 21st
>>> century in this respect.)"
>>>
>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
>>> everything could be regarded as a symptom. If you choose to
>>> pathologise normal behaviour based on previous belief, further
>>> "measurements" and "perceptions" will not be objective, but will
>>> reflect only your previous belief in the "objective diagnosis".
>>>
>>> Thereof you can eventually call someone having obsessive compulsive
>>> disorder if he sneezes too often.
>>>
>>> This lack of objectivity in psychiatric diagnosing and medicine in
>>> general is why we have the second opinion.
>>>
>>> Even patients will mimic symptoms of the mental disease once they
>>> have been diagnosed due to belief in the archetype of the psychiatric
>>> professional's authority as the "white magician", which is similar to
>>> accepting any other superstitious belief.
>>>
>>> I am able to remember the conversation with you, but forgive me,
>>> there are other matters in the Universe that have been prioritised
>>> over this conversation. For it would have no meaning as too academic
>>> in case a nuclear Armageddon reduces us to fight with clubs and fight
>>> demons that cause 50% rate of birth defects in the population ..."
>>>
>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
>>> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
>>> base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364
>>> and can operate as temporal consciousness markers) to determine
>>> noumenon resonance with ideas.
>>>
>>> Those ideas have a teleological dispersal which is both temporal and
>>> non temporal.
>>>
>>> So if you have some reasonable objection to that rationale then
>>> convey it."
>>>
>>> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
>>> those "tired old cons", it's simply not a "common carrier" item by
>>> the standards of modern America.
>>>
>>> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you
>>> people show why, for example.)"
>>>
>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
>>> context switches under heavy loads. My day job also had demands that
>>> had to be fixed as soon as possible. This should now be improved.
>>>
>>> In the Lord, Amen"
>>>
>>> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a
>>> problem with comprehension since I did say "determine noumenon
>>> resonance with ideas" and so it is objective.
>>>
>>> Have you ever heard of the notion "religious nutters"
>>>
>>> Whereas if one has an extensive vocabulary of biblical texts which
>>> are apprehended by keyword search it is then possible to assay the
>>> rhetoric against noumenon reality and appraise resonance.
>>>
>>> It is not as though I want to build a scenario profile of you...
>>>
>>> <http://www.grapple369.com/?scenario>"
>>>
>>> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first
>>> who calls religion madness. I am not surprised nor offended, but
>>> slightly disappointed. The three magicians who knew ontic and
>>> numerological issues much better than you (being able to locate Jesus
>>> as a baby by a star and the Scripture text) did not mock believers
>>> but went to bow before the Saviour of the world, even when He was
>>> just a LITTLE BABY JESUS IN A MANGER.
>>>
>>> You see, God has hidden some things from the wise and prudent and
>>> disclosed them to the little ones ...
>>>
>>> If you are not touched by the images of the "Cyclops babies" whose
>>> only fault and sin was to be conceived in the area of the Soviet
>>> military test, I doubt you will show mercy on me. Your objective
>>> doesn't seem to be bringing the truth to light.
>>>
>>> May the grace of God be with us all. Amen."
>>>
>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING
>>> OF THE JEWS?
>>>
>>> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark... And
>>> so too the interactions with the Chinese via the silk road who
>>> provided their goods to Rome:
>>>
>>> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40,
>>> #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a
>>> magus; 1a) the name given by the Babylonians (Chaldeans), Medes,
>>> Persians, and others, to the wise men, teachers, priests, physicians,
>>> astrologers, seers, interpreters of dreams, augers, soothsayers,
>>> sorcerers etc.; 1b) the oriental wise men (astrologers) who, having
>>> discovered by the rising of a remarkable star that the Messiah had
>>> just been born, came to Jerusalem to worship him; 1c) a false prophet
>>> and sorcerer;
>>>
>>> It seems that my noumenon resonance functions well--we have overtaken
>>> you...
>>>
>>> HERE IS LIGHT FOR THE #505 - MADMEN
>>>
>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40,
>>> #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to
>>> shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO*
>>> *FLASH* *FORTH* *LIGHT*; 2) to praise, boast, be boastful; 2a) (Qal);
>>> 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b)
>>> (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1)
>>> to be praised, be made praiseworthy, be commended, be worthy of
>>> praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
>>> to make a fool of, make into a fool; 2f) (Hithpoel) *TO* *ACT*
>>> *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>>
>>> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
>>> ORTHODOX) FRAUD
>>>
>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
>>> #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549): {UMBRA:
>>> #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete,
>>> whole, entire; 1b) whole, sound, healthful; 1c) complete, entire (of
>>> time); 1d) sound, wholesome, unimpaired, innocent, having integrity;
>>> 1e) *WHAT* *IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD* *WITH*
>>> *TRUTH* *AND* *FACT* (neuter adj/subst);
>>>
>>> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
>>> Nazism, ain't we?
>>>
>>> However, above described documentary on the Soviet nuclear testing on
>>> non-Russian ethnic minorities and sending BUYRATS and CHECHENS when
>>> the soldiers die the most might be just a form of "ethnic
>>> purification" and "ethnic cleansing" done on hands of Mr. PUTIN
>>> himself, though perhaps inadvertently and unknowingly.
>>>
>>> Yet, from the other point of view, it could be a diabolic plan to
>>> cancel out unwanted ethnic entities and turn them to kill each other.
>>>
>>> I cannot imagine that Mr. PUTIN would deliberately pursue the cause
>>> of Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for
>>> the Aryan race.
>>>
>>> Does the syntagma "holy Russian nation" imply the eradication of all
>>> others, less SLAVONIC and not pure RUSSIANS?
>>>
>>> Does this nuclear supremacy make any RUSSIAN proud?"
>>>
>>> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond
>>> to all your semantical considerations which ultimately have hybrid
>>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis [James
>>> 3:6] / anthropological conception:
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>>>
>>> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>>>
>>> I will ignore your apologetic as a semantical labyrinth when you fail
>>> to recognise an underlying number paradigm #1080 - HETEROS v's
>>> UNIVERSALITY -> HUMANITY -> AUTONOMY (ONTIC)
>>>
>>> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary
>>> number template to implement the PYTHAGOREAN #1080 - HETEROS THEORY
>>> OF NUMBER artifice (Return to TRADITIONS of ancient ROME) for FASCISM
>>> as coercive control"
>>>
>>> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>>>
>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three
>>> issues here:
>>>
>>> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
>>> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE
>>> TALK (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3
>>> APRIL 33 AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS)
>>> #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF*
>>> IN LIGHT OF THE FACT IT CONSTITUTES A WAR CRIME.
>>>
>>> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but
>>> there were other titles) is a claim to #34 - JUPITER PRINCIPLE and
>>> bipartite Pythagorean #1080 - HETEROS theory of number (@1 - DOMINION
>>> [#65, #41, #17] / FASCISM, @5 - STATE / #844 - μετακίνησις
>>> (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: #277).
>>>
>>> #26  #37  #31  #41
>>> #40  #32  #34  #29
>>> #36  #27  #42  #30
>>> #33  #39  #28  #35
>>>
>>> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
>>> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
>>> (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> In absence of any tangible MESSIAH the answer that the UKRAINIAN
>>> PRESIDENT despite being JEWISH as fascist is YES.
>>>
>>> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>>>
>>> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
>>> which is tripartite number:
>>>
>>> #71    #1  #11
>>> #61  #81  #21
>>> #51  #41  #31
>>>
>>> Whereas the notion of STATE and GOVERNANCE throughout Europe is Roman
>>> and derived from a bipartite number which Hitler has undermined (ie.
>>> is 90 years long enough to wait for an answer?). "
>>>
>>> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>>>
>>> Given our neural linguistic interactions with this religious
>>> motivated CROATIAN internet persona RASKOLYNIKOV which has yielded
>>> specific CATEGORIES to cause one to reasonably conclude that they are
>>> engaged in a paradídōmi (G3860) as conjuring so as to circumvent the
>>> accusation of item a) below:
>>>
>>>      #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1,
>>> #100, #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41
>>> = #25} 1) to give into the hands (of another); 2) to give over into
>>> (one's) power or use; 2a) to deliver to one something to keep, use,
>>> take care of, manage; 2b) to deliver up one to custody, to be judged,
>>> condemned, punished, scourged, tormented, put to death; 2c) to
>>> deliver up treacherously; 2c1) by betrayal to cause one to be taken;
>>> 2c2) to deliver one to be taught, moulded; 2d) to commit, to commend;
>>> 2e) *TO* *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2) to deliver
>>> by narrating, to report; 2f) to permit allow; 2f1) when the fruit
>>> will allow that is when its ripeness permits; 2f2) gives itself up,
>>> presents itself;
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
>>> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over -
>>> you should be aware of my Bosnian, Islamic, Torah Judaism, JW
>>> background as well.
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do
>>> get salt water in your mouth?
>>>
>>> If this is true:
>>>
>>> #42 #16 #65
>>> #64 #41 #18
>>> #17 #66 #40
>>> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>>>
>>> Then the possibility of #328 - *metakinesis* is also true and adverse
>>> behaviour may be the result.
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you address
>>> my sexual behaviour as obscene or inappropriate, my writing well
>>> supports the holiness of life from conception of single fertilised
>>> human reproductive cell to the natural death (outlawing abortion,
>>> contraception, euthanasia, and divorce except in the case of adultery
>>> or porneia, in which the just party does not commit adultery if
>>> remarried chastely)."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
>>> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
>>> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
>>> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD
>>> YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT
>>> IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>>> 5:45-47]
>>>
>>> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST
>>> WITHIN HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views
>>> Of Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses
>>> and the Psalms of Prophet David preceded the New Testament by many
>>> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
>>> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
>>> prophecies about one or more future Messiahs, who are human beings
>>> anointed by God to bring about the Messianic Age of worldwide peace
>>> and justice."
>>> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>>>
>>> If such is as Moses wrote, which of us is then authentically #509 -
>>> YAHAD as JEWISH / CHRISTIAN?
>>>
>>> 
>>>
>>> <https://www.grapple369.com/nature.html>
>>>
>>> If you consider this portion of the COURSE OF NATURE might have a
>>> linguistic / Milesian ordinal / temporal correspondence then the
>>> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
>>> applies particularly to the sexual misconduct of the ROMAN CAESARS
>>> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
>>> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
>>> *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD
>>> at the time of the crucifixion 3 APRIL 33 AD
>>>
>>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518):
>>> *DEATH* *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>>
>>> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41
>>> = #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any
>>> object); ii) to put to death by hanging; 1a2) (Niphal) to be hanged;
>>> 1a3) (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>>
>>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
>>> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>>>
>>> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 =
>>> #5} 1) occasion, time of heat or oestrous or copulation, *SEXUAL*
>>> *DRIVE* (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>>>
>>> One only has to look at the conduct of the Caesars at the time (ie.
>>> it did not change in just one day but was symptomatic) where NERO (54
>>> to 68 AD) married a castrated male--if that isn't *MALAKOS* then what
>>> is?
>>>
>>> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a
>>> husband and wife on their wedding day and frequently had affairs with
>>> another man's wife to then forbid the husband having further sexual
>>> relations--if that is not *ARSENOKOITES* then what is?"
>>>
>>> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess
>>> of the Romans mentioned is the recorded tip of the mass of perennial
>>> human misbehaviour endemic in our species of barbaric ape prone to
>>> selfishness moderated by the illusion of civility. I have no
>>> illusions as to the depth of  horrible behaviour every human is
>>> capable of descending and occasionally sympathise with extreme
>>> constraint of miscreant individuals, while trying to maintain my own
>>> civilised posture as I am sure you do.
>>>
>>> I don't believe there is any solution for the species, only for one's
>>> self and the ethical behaviours one adopts based on one's own moral
>>> compass, and I understand that moral compass is highly influenced by
>>> the mostly unobserved interconnectivity which you are revealing
>>> through your analytic correlation.
>>>
>>> If only ethics were taught to children based on comparative historic
>>> review."
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly
>>> in the Ten Commandments and the Law of Moses. Neither of those things
>>> come from sinful flesh or from sinful or obscene sources: neither
>>> does the care for Russian children born as the "Cyclops" babies
>>> because of the Soviet nuclear experiments, in which indigenous
>>> population was willfully and knowingly sacrificed to establish the
>>> effect of nuclear atomic bombs."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
>>> mongrel dog...
>>>
>>> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
>>> attributed to the love for the enemy, which is a Commandment of
>>> Christ (Messiah), and does not naturally come from the flesh. Carnal
>>> mind might want the enemy to degrade morally and physically to be
>>> more easily defeated, while I work to strengthen Russian economy
>>> (rewind and see my preaching on convertible ruble), to the concern
>>> for Russian virgins and their selling of their virginity on the porn
>>> sites like defloration.com because they see no better purpose for it
>>> despite the official sworn Russian holy Orthodox Christianity on
>>> hands of Mr. PUTIN and his prophet Mr. ALEXANDR DUGIN.
>>>
>>> Additionally, I am a sworn advocate of the ban of abortion in Russian
>>> and Ukraine."
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
>>> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured
>>> as a kind of "unmoved mover," which acts to counter all tendencies
>>> towards proliferation and expansion. The early commentaries in no way
>>> object to yin's activities, seeing them as part of the normal
>>> cyclical processes, but the later commentaries tend to argue the
>>> evils of yin. One commentator says, for example, that yin "*HIDING*
>>> [*ITS* *EVIL*, *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM*
>>> *TO*" yang's activity, despite its *INTENTION* *TO* *SUCK* *THE*
>>> *STRENGTH* {#205, #237, #315, #321, #333, #342, #364, #371, #373,
>>> #408, #419, #420, #449, #485, #497} from yang at a later point...
>>>
>>> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>>>
>>> The classical Doctrine of the Mean stipulates a fixed order for
>>> reform: The individual must first rectify himself, then the
>>> household, then the state, and finally All­ under­ Heaven. Here the
>>> individual enlarges his power base before achieving full mastery of
>>> the Way. Since his base is not "straight" (ie. in accord with Tao),
>>> whatever security he builds is likely to collapse under pressure,
>>> just as the physical structure constructed on a faulty foundation is
>>> sure to collapse...
>>>
>>> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
>>> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
>>> constructing a strictly upright moral life is absolutely dependent
>>> upon "golden" advice from the sages, whose collective wisdom will
>>> help him secure and enhance his position. As Fan Wang writes, "One
>>> uses the city wall to guard oneself, just as one employs worthies [as
>>> models and as advisors] to protect oneself."
>>>
>>> APPRAISAL #3: Though enlarging, she bears no son.
>>> He beds a barren wife.
>>> FATHOMING #3: Great but not with child
>>> Means: How can he get descendants?
>>>
>>> In Appraisal 3, the transition from thought to action, the individual
>>> seeks to enlarge his power base, but lacks the means to bring his
>>> plans to completion. The metaphor used is easily understood: The
>>> husband, intent upon producing an heir, mistakenly weds a ''stone
>>> wife," a term which can refer to a barren woman or possibly (more
>>> literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
>>> wives.
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> #135 as [#40, #40, #30, #20, #5] /
>>> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
>>> #40, #30, #20, #5] /
>>> #540 as [#40, #40, #30, #20, #400, #10] /
>>> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
>>> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
>>> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>>>
>>> Two lessons are taught here: first, initial miscalculations about
>>> one's capacity may preclude final fruition, no matter how many
>>> attempts are made; second, apparent capacity should not be confused
>>> with real capacity." [@1, pages 290 - 292]
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
>>> object of worship)
>>>
>>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16
>>> DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
>>> day. I shall then consider that my life's final task [qín (勤):
>>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>>> native be guaranteed once and for all.
>>>
>>> I don't interfere in matters of belief. Therefore I can't allow
>>> churchmen to interfere with temporal affairs. The organised lie must
>>> be smashed. The State must remain the absolute master." [pages 143]
>>>
>>> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
>>> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
>>> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
>>> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
>>> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
>>> SUBSTITUTION FOR 18 - 22 APRIL
>>>
>>> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021
>>> (#1827 - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>>>
>>> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
>>> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
>>> TO #215 - AMBUSH MODUS OPERANI"
>>>
>>> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
>>> treason of any, more like neutral point of view. Neutrality may seem
>>> like a treason for either side a some points when you do not share
>>> the same desire to "kill, kill, kill the enemy", but from the point
>>> of the holiness of all life, it is faithful policy."
>>>
>>> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>>>
>>> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>>>
>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
>>> enemy targets now hit:
>>>
>>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303
>>> HOURS ON 22 NOVEMBER 2022,
>>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>>>
>>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>>
>>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
>>> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
>>> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
>>> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
>>> attention to, observe; 1a2) to attend to; 1a3) to seek, look about
>>> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
>>> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
>>> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
>>> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
>>> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed;
>>> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to
>>> be passed in review, be caused to miss, be called, be called to
>>> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
>>> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
>>> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
>>> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael)
>>> numbered; 2) musterings, expenses;
>>>
>>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
>>> [#6, #3, #4, #6, #30] /
>>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
>>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
>>> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
>>> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
>>> importance; 1f1) important things; 1f2) great, distinguished (of
>>> men); 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h)
>>> *HAUGHTY* *THINGS*; 1i) greatness;
>>>
>>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
>>> #200, #5] / [#5, #60, #70, #200] /
>>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
>>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
>>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>>
>>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
>>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
>>> #300] /
>>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
>>> [#20, #1, #300] /
>>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
>>> [#30, #1, #300] /
>>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300]
>>> / [#1, #300, #6] /
>>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300]
>>> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames;
>>> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
>>> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
>>> (fig.);
>>>
>>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
>>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
>>> [Isaiah 29:6]
>>>
>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
>>> Islamic part of my heritage it is not uncommon to start mundane tasks
>>> with "Bismillah rahmanir Rahim" (which is a form of "in the name of
>>> the LORD Merciful, Amighty"), and is not considered presumptuous and
>>> neither treacherous.
>>>
>>> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
>>> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
>>> doesn't prevent you from being evil or totalitarian, in fact the very
>>> communism comes from Jewish philosopher who conceived it from the
>>> beginning in the form of a "dictatorship of proletarian", meaning
>>> with it probably the dictatorship of the Avant-Garde of the working
>>> class, the Party, not that the common worker would rule the country.
>>>
>>> However, today I saw a child in my current congregation, and I
>>> wondered how Mr. PUTIN didn't feel sorry for his enemies children
>>> when he commanded destruction of the Ukrainian energetic
>>> infrastructure, leaving them in Dark Ages and in apartments without
>>> heating or warm water in the incoming Winter months?
>>>
>>> If he felt that Ukrainians are Russians or at least a brotherly
>>> nation, why would he want the Ukrainian children to catch pneumonia
>>> or TBC?
>>>
>>> I know I do not want that for the Russian children or even the
>>> Russian brides. (Alas, the one I saw seemed like a good girl and
>>> marriage material, but the process of entering the sex industry is
>>> usually irreversible for the most involved.)
>>>
>>> If you did a more thorough research on my background, you'd find that
>>> my name in Arabic or Persian means "an outlook, an outlaw or a
>>> watcher". This means that my ontic purpose is being followed
>>> unbeknownst to you.
>>>
>>> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
>>> like a defeat, but as a victory of bringing a soul closer to Christ.
>>> Whoever is not against us is with us, and I saw many lesbian and gay
>>> people having the gifts of the grace of God. Unfortunately many are
>>> driven by hostile religion into the realm of Antichrist (sadly, back
>>> to the same deity of hatred that they ran away from - the price of
>>> Fear).
>>>
>>> I also feel not the grace of God, [within] the JW, the Orthodox
>>> Christianity, the Protestantism, or true Islam defeated by the above.
>>> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>>>
>>> If you do not want souls back and saved, that is certainly neither in
>>> the Lord nor from the Creator of the Universe (and souls in it)."
>>>
>>> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
>>> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE
>>> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>>>
>>> I only get my briefings and signally via news media which I then
>>> cohere to a tripartite number theoretical noumenon.
>>>
>>> My informal view is that RUSSIA is willing to transition towards a
>>> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
>>> RATIONALITY given it maintains its annexing of the eastern regions
>>> (ie. in my ignorant and petulant view such action is requisite for
>>> any diarchy) and establishes a buffer zone.
>>>
>>> Like the BIPARTITE paradigm it's grounded in #505 however the
>>> regaining of UKRAINIAN lands is but a technicality since the nature
>>> of DIARCHY is dual governance.
>>>
>>> That UKRAINE presently has no sense perception of such a possibility
>>> and seeks the most difficult option of border mutual exclusion.
>>>
>>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>>> AMERICANS et al, ought then by its articulation according to
>>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>>> stability and a foundation for prosperity.
>>>
>>> Given that RUSSIA has annexed the disputed Donbas regions, the task
>>> of establishing a DIARCHY is partially done. The DIARCHY as a
>>> TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as
>>> UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
>>> BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
>>> prolonged psychological disposition of an irrational fear.
>>>
>>> A legal precedent is the Principality of Andorra as a diarchy
>>> established in 1278, as a microstate between France and Spain. Use
>>> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>>>
>>> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
>>> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>>> +0, 3, 6 <- AUTONOMY FORMULATION
>>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>>
>>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
>>> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>>
>>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
>>> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
>>> 1a) *LAND*; 1b) possession by inheritance;
>>>
>>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41
>>> = #23} 1) to live, have life, remain alive, sustain life, live
>>> prosperously, live for ever, be quickened, be alive, be restored to
>>> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
>>> continue in life, remain alive; iii) to sustain life, to live on or
>>> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
>>> from sickness; ii) from discouragement; iii) from faintness; iv) from
>>> death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
>>> iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2)
>>> to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
>>> preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
>>> health); 2b) to revive; 2c) to restore to life;
>>>
>>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
>>> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
>>> approached the one whose aid they would implore holding an olive
>>> branch entwined with white wool and fillets, to signify that they
>>> came as suppliants; 2) *SUPPLICATION*;
>>>
>>> #454 as [#200, #2, #200, #2, #50] /
>>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>>
>>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA:
>>> #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>>
>>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
>>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
>>> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS*
>>> *OF* *A* *CITIZEN*;
>>>
>>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
>>> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
>>> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
>>> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
>>> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>>>
>>> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
>>> men") is a form of government by co-rule, with two people ruling a
>>> polity together either lawfully or de facto, by collusion and force."
>>>
>>> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
>>> near anything sharp, right?"
>>>
>>> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
>>> problem with and what is the rationale?
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>      1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>>       2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20,
>>> 20, 21]},
>>>       3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>>>       6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3
>>> - NATURE SURMOUNTS NATURE})
>>>       9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>> (@104 - PRESENTS)
>>>       27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>       54: {idea: [348], page: [99]} // #54 - UNITY
>>> }
>>>
>>> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
>>> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
>>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
>>> the #9 - AUTONOMOUS PRINCIPLE.
>>>
>>> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
>>> its slavery with an alternative #71 - WORLDVIEW."
>>>
>>> The anomalous characteristic pertains to GERMAN Nazism within 1933
>>> publishing the first volume of KITTEL's Theological Dictionary of the
>>> New Testament and undermining the foundations to the ROMAN STATE as
>>> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
>>> contradistinction (ie. we here convey our PERIHELION / APHELION
>>> evidence of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS
>>> #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas
>>> represented within the Biblical text:
>>>
>>> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI)
>>> / #454 - #3 - MIRED (HSIEN);
>>>
>>> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 -
>>> DEFECTIVENESS/ DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or
>>> #530 - #79 - DIFFICULTIES (NAN);
>>>
>>> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
>>> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510
>>> - #59 - MASSING (CHU);
>>>
>>> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>>> faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
>>> certificate; a receipt; a voucher, 7. an official holding a document,
>>> 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit, 12. on time;
>>> regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE*
>>> *NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
>>>
>>> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO*
>>> *BE* *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7.
>>> *TO* *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a
>>> respectful form of address for a grandfather or grandmother, 9. the
>>> *HEAD* *OF* *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A*
>>> *GROUP*
>>>
>>> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
>>> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
>>> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>>>
>>> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
>>> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften
>>> the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>> mark compromise
>>>
>>> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting
>>> Jesus upon the way" #509 - #58 - GATHERING IN (HSI)).
>>>
>>> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>>>
>>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
>>> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
>>> GREEK, AND LATIN.
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>> ANSWERED, *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John
>>> 19:19-22]
>>>
>>>      #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#5, #10, #300, #6, #70, #5] /
>>>      #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
>>> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
>>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
>>> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
>>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>>> AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
>>> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>>>
>>>      #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
>>> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
>>> of consecration), earring; 1a1) stones of a crown, diadem, stones of
>>> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
>>> *PRIEST*; 1c2) of *NAZARITE*;
>>>
>>> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>>>
>>> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>>>
>>> 
>>>
>>>
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>>      #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
>>> #10, #600] /
>>>      #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5,
>>> #600] /
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>>      #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
>>> #2, #200, #10, #5] /
>>>      #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>> [#5, #70, #2, #200, #10, #600] /
>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
>>> AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation
>>> of the patriarchs and the Israelites; 2) a designation of the
>>> patriarchs and the Israelites;
>>>
>>> <http://www.grapple369.com/?idea:337,410,421>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>>
>>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>>> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993,
>>> State University of New York
>>>
>>> Initial Post: 7 December 2022
>>>
>>
>

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-16 20:14:03 UTC
Permalink
This OUR PREEMPTIVE RESPONSE to Queensland Police Ambush and Shooting
event of 12 DECEMBER 2022 occurring some 1700 km away (ie. it is a
metalogic / noumenon / temporal neural linguistic response to an
instance of AMBUSH #419 - SLAUGHTER, DOMESTIC VIOLENCE / WOMEN'S
SUBMISSION, AND DEMONS expressed before those facts became known to any
person) as SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION
matters were filed with the SALE MAGISTRATES COURT UPON 16 DECEMBER 2022
and with partial hearing then adjourned to be continued on 24 FEBRUARY
2023.

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

On 15/12/2022 07:07, dolf wrote:
> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
> oneself, but upon one's relatives. This was especially true in ancient
> China, where the law assumed collective responsibility for all serious
> crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan
> exterminated and his ancestors forever deprived of sacrifices. In this
> way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
> pages 344, 346]
>
>     #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
> #5, #2, #1, #30, #70, #50] /
>     #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
> as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
>     #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #20,
> #2, #1, #30, #30, #5, #300, #1, #10] /
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
> #20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
> #888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
> *OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
> out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
> and influence he exercises in the world; ii) a thing: excrement from the
> belly into the sink; 1a3) to expel a person from a society: to banish
> from a family; 1a4) to compel one to depart; to bid one depart, in stern
> though not violent language; 1a5) so employed that the rapid motion of
> the one going is transferred to the one sending forth; i) to command or
> cause one to depart in haste; 1a6) to draw out with force, tear out;
> 1a7) with implication of force overcoming opposite force; i) to cause a
> thing to move straight on its intended goal; 1a8) to reject with
> contempt, to cast off or away; 1b) without the notion of violence; 1b1)
> to draw out, extract, one thing inserted in another; 1b2) to bring out
> of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
> receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
> *A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;
>
> "AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH
> *BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:
> *CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM, AND
> SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544 OUT SATAN?
>
> #77 - 𝍒馴 =#528
> xùn:    1. tame; docile; obedient
>
> WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
> "Since it lacks all boundaries and distinguishing features (in contrast
> to yang ch'i, which is characterized by edges and *SHARP* definition),
> yin's hidden source may not be located with any Certainty. Concerned not
> with heroic acts but with the repetitive aspects of the cycle,
> especially birth and death, yin is largely invisible, even as its
> labours. Nevertheless, yin has the power to envelop all things in its
> womb. At this time, humans are urged to imitate yin ch'i by adopting
> feminine or motherly virtues, including devotion, the capacity to
> nurture, modesty and forebearance, compliance, and 'receptivity, which
> are said to "bring sublime success, furthering through perseverance."
> According to the Changes:
>
> Taking the lead brings confusion, because one loses his Way. Following
> with devotion—thus does one attain his permanent place.
>
> Quiet compliance with the rules of society and the laws of nature tends
> to produce good fortune in the end. For this reason, the wise person, in
> imitation of pure yin and Earth, chooses not to advertise his own merit;
> instead, he works to bring others' achievement to completion. In keeping
> with such prescriptions, this tetragram advocates the slow accumulation
> of good acts by devotion to the Way.
>
> APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
> Is profound: a good *OMEN* (馴).
> Such is compliance.
> FATHOMING #1: Yellow, numinous, profound, and true
> Means: Through compliance it corrects.
>
> huáng (黃):     1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical
> 201, 5. Yellow River, 6. a yellow coloured animal product, 7.
> *PORNOGRAPHIC*, 8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled
>
> líng (靈):    1. agile; nimble, 2. spirit; *SOUL*; life principle, 3.
> spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
> *GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
> coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless
> and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
> good, 15. quick witted; clever; alert; intelligent, 16. having divine
> awareness, 17. supernatural; unearthly
>
> yōu (幽):    1. quiet; secluded; tranquil; serene, 2. Hades; the
> Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
> 6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9.
> retired, 10. *A* *SPIRIT*; *A* *DEMON*
>
> zhēn (貞):    1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3.
> *DIVINATION*, 4. chastity, 5. *TO* *DIVINE*, 6. auspicious, 7. upright,
> 8. lower part of the trigrams in the Yijing, 9. four
>
>     #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] /
>     #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #40,
> #50, #8, #300]  = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1) *TO*
> *PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by experience,
> diligently observe, practice fortunetelling, take as an omen; 1a)
> (Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE* *THE* *SIGNS*
> *OR* *OMENS*;
>
>     #350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #5] /
>     #351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #6] /
>     /     #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13
> FEBRUARY as [#2, #5, #300, #40, #5] /
>     #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
> #300, #40, #6] /
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
> #300, #40, #600] /
>     #426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300, #6,
> #40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be
> desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be desolated,
> be deflowered, be deserted, be appalled; 1a2) to be appalled, be
> awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE*
> *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2)
> appalling, causing horror (participle); i) horror-causer, appaller
> (subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated; ii) to
> appal, show horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5)
> (Hithpolel); i) to cause to be desolate; ii) to be appalled, be
> astounded; iii) to cause oneself desolation, cause oneself ruin;
>
> CHRISTIAN OLIVER (DAILY MAIL) @ 0246 HOURS ON 14 DECEMBER 2022: "POPE
> WARNS HE HAS SEEN 'OMENS OF EVEN GREATER DESTRUCTION AND DESOLATION' FOR
> MANKIND:
>
> The Pope has offered a harrowing vision of the future, saying he has
> seen signs of an even darker time ahead for humanity.
>
> At a Mass at the Vatican, the Pope, 85, said on Sunday 11 DECEMBER 2022
> that he has a dire vision for the world with 'omens of even greater
> destruction and desolation'.
>
> The Mass was commemorating the feast of Our Lady Guadalupe, which fell
> on Monday 12 DECEMBER 2022. It commemorates the appearance of the Virgin
> Mary to a young man, Saint Juan Diego, in 1531 in Mexico City. The day
> is a national holiday in Mexico.
>
> The pontiff recounted the Bible verse from John 3:16: 'GOD WHO SO LOVED
> THE WORLD, SENT US HIS SON, "BORN OF A WOMAN", SO THAT "WHOEVER BELIEVES
> IN HIM SHOULD NOT PERISH BUT HAVE ETERNAL LIFE"'.
>
> In the celebration of the feast of Our Lady of Guadalupe the Pope said
> that the Virgin Mary 'invites us to leave behind all the prejudices and
> fears that populate our hearts and to trust in the true God for whom we
> live, joyfully and confidently directing us to reaffirm our belonging to
> the Lord'.
>
> In 2031, it will be the 500th anniversary (note: that the 500th
> anniversary of the PROTESTANT REFORMATION was 31 OCTOBER 2017) since the
> appearance of Mary to the young man in Mexico."
> <https://www.dailymail.co.uk/news/article-11532695/Pope-warns-seen-omens-greater-destruction-desolation-mankind.html>
>
> Black and yellow in combination often refer to the complementary powers
> of Heaven and Earth or of yang and yin respectively, as in tetra­gram 1.
> Here, however, the poem talks only of yellow and what is profound (or
> dark). Yellow probably signifies the propensity of the heart / mind, the
> human center, to follow the Mean and respond with fairness and
> receptivity, while the profound (yu) may symbolize the good person's
> innate modesty. The attainment of such virtues invests the individual
> with #465 - *DIVINE* *POWERS*." [@1, page 407]
>
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
> #5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
> #556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
> Satan, the prince of evil spirits;
>
> 
>
> SCOTT THOMPSON (FOXNEWS) @ 0955 HOURS ON 9 DECEMBER 2022: "YANKEES OWNER
> HAL STEINBRENNER MET POPE FRANCIS BEFORE AARON JUDGE SIGNING:
>
> The Aaron Judge sweepstakes seemed to be swaying in the direction of the
> San Francisco Giants, though that report was later backtracked. Even so,
> many believed Judge was going to play for his hometown team instead.
>
> That is until Yankees owner Hal Steinbrenner [an Irish-German descendent
> and whose sister helps run the organization’s charitable works at ST.
> MALACHY ROMAN CATHOLIC CHURCH a parish of the Roman Catholic Archdiocese
> of New York, located in Manhattan on West 49th Street, between Broadway
> and Eighth Avenue; source: New York Post 18 JANUARY 2017] got on the
> phone to call Judge and ask what he needed to remain in pinstripes.
>
> But that phone call didn't come until Steinbrenner met Pope Francis
> during his vacation in Italy. A photo was posted via YES Network that
> showed Steinbrenner about to #1552 - *SHAKE* *HANDS* with Pope Francis
> on 1 DECEMBER."
> <https://www.foxnews.com/sports/yankees-owner-hal-steinbrenner-met-pope-francis-before-aaron-judge-signing>
>
> #1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
> #41 = #34} 1) a ruler, commander, chief, *LEADER*;
>
> #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
> #80, #300, #70, #40, #1, #10] /
> #1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
> % #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
> touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
> of levitical practice of having no fellowship with heathen practices.
> Things not to be touched appear to be both women and certain kinds of
> food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
> are recommended.; 1d) *TO* *TOUCH*, assail anyone;
>
> #1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
> {UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
> *OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
> into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION*
> *INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
> investigate, search into, *SCRUTINISE* *MINUTELY*;
>
> #1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
> (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
> 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
> *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
> in a hostile sense, to make (one a permanent) prisoner; 4) to take hold
> together with one, to assist, help, to succour;
>
> "AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
> SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
>
> USURPER: #1 - CENTRE (CHUNG: #452)
> GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
> MYSTERY: #37 - PURITY (TS'UI: #488)
> ADJUSTER: #111
> LEADER: #666
> REGULATOR: #777
> GENERAL GOVERNOR: #1554
>
> #13 #22 #18 #27 #11 #20
> #31  #4 #36  #9 #29  #2
> #12 #21 #14 #23 #16 #25
> #30  #3  #5 #32 #34  #7
> #17 #26 #10 #19 #15 #24
>  #8 #35 #28  #1  #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
>
> <http://www.grapple369.com/?idea:1551,1552,1553,1554>
>
> JEFFREY RUBARD @ 14247 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
> about the Chinese philosophy Taoism."
>
> "AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
> TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
> NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
> BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
> @1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor
> 54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16 years 9 months] in the
> Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically
> represents #666).
>
> HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
> BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED
> THREESCORE AND SIX (#666)." [Revelation 13:16-18]
>
> #305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
> #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
> #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
> {UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2) a
> spirit, a being inferior to God, superior to men; 3) evil spirits or the
> messengers and ministers of the devil;
>
> #14 - 𝌓銳 = #465
> ruì:    1. *SHARP*; keen; acute; pointed
>
> WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
> "Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip" or
> "point" or "penetration." Succeeding Appraisals play out the full range
> of the title's meaning. Because a point or tip is *SHARP*, the same term
> conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS* *PIERCING*,
> *ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or pointing in a
> particular direction. The same character also refers to what is
> comparatively trifling or insignificant, as in the English expression
> "the tip of the iceberg."
>
> Nearly all these meanings are employed below, requiring different
> translations for the same character. In many cases, the antonym for the
> title character is "duality" associated with *MORAL* *CONFUSION*, as the
> Head already suggests.
>
> The tetragram presents oneness as its main theme, in the two senses of
> individual wholeness and social cohesion. But if those kinds of oneness
> are the proper goals of the individual, single­minded devotion—a third
> kind of oneness—is the means. As Hsün tzu, the Confucian master, wrote:
>
> If you pile up earth to make a mountain, wind and rain will rise up from
> it. If you pile up water to make a deep pool, dragons of all kinds will
> appear. If you pile up enough good deeds to make your charismatic virtue
> whole, a godlike understanding will come of itself and the sage-like
> mind will be perfected. And so, unless you pile up little steps, you
> will never be able to journey a thousand li; unless you pile up tiny
> streams, you will have no way to fill a river or a sea. . . .
> Achievement consists in never giving up.
>
> Only the focused mind can hope to discern the unifying principle behind
> the institutions and arts of civilization. For this reason, the
> Confucian Classics advise, "Carry forever the single mind."
>
> As the saying goes, "No weapon is as piercing as a fixed purpose."
>
> Accomplishment in all areas, then, is tied to the penetrating mind that
> depends on oneness." [@1, pages 156, 157]
>
> JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
> "POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
> DEMONIC:
>
> On 26 OCTOBER 2022, during his meeting with seminarians and priests who
> study in Rome, Pope Francis rightly emphasized the diabolical element of
> *PORNOGRAPHY* consumption. When responding to a question about the
> digital world and social media, Francis highlighted the temptation of
> internet *PORNOGRAPHY*, and stated:
>
>     #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
> [#10, #8, #7, #6] /
>     #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400, #8,
> #7, #5] /
>     #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8, #7,
> #6] /
>     #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6, #400] /
> #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
> #7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
> see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see,
> behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
> perceive; i) with the intelligence; ii) *TO* *SEE* (*BY* *EXPERIENCE*);
> iii) to provide;
>
> It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
> *MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
> The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
> about criminal *PORNOGRAPHY* like child abuse, where you #465 - *SEE*
> live cases of abuse — that’s already degeneracy. But of somewhat more
> #1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about this.
> The pure heart, the heart that receives Jesus every day, cannot receive
> this *PORNOGRAPHIC* information. That today is so commonplace. And if
> from your cell phone you can delete this, delete it, so you won't have
> temptation in your hand. And if you can't delete it, defend yourself
> well not to get into this. I tell you, it is something that weakens the
> *SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL* enters from
> there: It weakens the priestly *SOUL*."
> <https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>
>
> JEFFREY RUBARD @ 1007 HOURS ON 10 DECEMBER 2022: "Yeah, I think you
> might want to look into treatment."
>
> AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM CANNOT
> STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT HOUSE
> CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
> *DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.
>
>     #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
> #5, #100, #10, #200, #5, #50] /
>     #382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5, #100,
> #10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 = #19} 1)
> *TO* *DIVIDE*; 1a) to separate into parts, cut into pieces; 1a1) to
> divide into parties, i.e. be split into factions; 1b) to distribute;
> 1b1) a thing among people; 1b2) bestow, impart;
>
>     #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8] =
> télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination, the
> limit at which a thing ceases to be (always of the end of some act or
> state, but not of the end of a period of time); 1b) the end; 1b1) the
> last in any succession or series; 1b2) *ETERNAL*; 1c) that by which a
> thing is finished, its close, issue; 1d) the end to which all things
> relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>
> NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS, EXCEPT
> HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS HOUSE.
>
> VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF MEN,
> AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL *BLASPHEME*-G987:
> BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY GHOST HATH NEVER
> FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:
>
> #1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
> (G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
> *RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
> of, reviled, railed at;
>
> BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]
>
>     #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
> #7, #2] /
>     #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
>     /     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
> FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
>     #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #70,
> #7, #2, #500] / [#50, #70, #7, #2] /
>     #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2, #5]
> / [#5, #70, #7, #2, #10, #600] /
>     #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
> #50, #10] /
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#70,
> #7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 = #38} 1) to
> leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart from, leave
> behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
> apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET* *GO*, *FREE*;
> 1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
> deserted; 2) to restore, repair; 2a) (Qal) to repair;
>
> #452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
> #400, #30, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#400,
> #30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) *TO*
> *HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
> to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
> *HANG* *UP* (*FOR* *DISPLAY*)
>
> YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1986) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=bNqvdVJNqh0>
>
> "SET ME FREE WHY DON'T YOU, BABE
> GET OUT MY LIFE WHY DON'T YOU, BABE
> 'CAUSE YOU DON'T REALLY LOVE ME
> YOU JUST KEEP ME HANGIN' ON"
>
> {@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG (#119)}
>
> <http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>
>
> #119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
> #119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
> deity worshipped at Ekron; 2) associated with the Canaanite god Baal
>
>     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
> as [#5, #4, #80, #6] /
>     #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
> #80, #600] /
> #119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1)
> to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust away; 1a)
> (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) to depose;
>
>     #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
> [#300, #30, #8] /
>     #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5] /
> [#5, #300, #30, #8] /
>     #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
> #300, #30, #8, #5, #6] /
>     #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
> #6] / [#300, #30, #8, #6, #500] /
>     #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
> #30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
>     #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
> #30, #8, #5] /
>     #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300, #30,
> #8] / [#300, #30, #8, #600] /
>     #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
> #8, #600] /
>     #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
> #300, #30, #8] /
>     #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
> #30, #8, #5] /
>     #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
> #30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
>     #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
> #30, #8, #50, #6] /
>     #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
> #30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
> send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
> stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
> forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
> 1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
> (Hiphil) to send;
>
>     #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
> [#1, #300, #50, #1] /
>     #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
> #50, #1, #5] /
>     /     #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
> ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
>     #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
> #50, #1, #10, #6] /
>     #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50, #1,
> #10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
> #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #50,
> #1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130): {UMBRA: #351
> % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
> 1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY* (*PARTICIPLE*)
> (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1)
> of persons, nations, God, wisdom;
>
> ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
>     #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200,
> #2] /
>     #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10,
> #1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1) *TO*
> *LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in wait;
> 1a2) ambush (participle as subst); 1b) (Piel) ambushers, liers-in-wait
> (pl. participle); 1c) (Hiphil) to lay an ambush;
>
> DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
>     #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
>     #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
> #70] / [#2, #6, #90, #70] /
>     #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
> #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
> break off, gain by unrighteous violence, get, finish, be covetous, be
> greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
> 1b2) to finish, complete, accomplish; 1b3) to violently make gain of;
>
> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
> #33} 1) *CRUEL*;
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
>
> On 13/12/2022 16:00, dolf wrote:
>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>
>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>
>> "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
>> BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
>> NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
>>
>> {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
>>
>> <http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
>>
>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
>>      #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
>>      #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
>> [#100, #200, #1, #6] /
>>      #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
>> #1, #5] / [#1, #100, #200, #1, #500] /
>>      #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1,
>> #600] /
>>      #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
>> #10, #600] / [#5, #50, #100, #200, #1] /
>> #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41
>> = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
>> (Qal); 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry
>> (for help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4)
>> to read aloud, read (to oneself), read; 1a5) to summon, invite, call
>> for, call and commission, appoint, call and endow; 1a6) to call, name,
>> give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be
>> called, be proclaimed, be read aloud, be summoned, be named; 1c)
>> (Pual) to be called, be named, be called out, be chosen;
>>
>>      #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6]
>> / [#2, #300, #40, #10] /
>>      #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
>> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA:
>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>> *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>>
>> ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80,
>> #300] /
>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
>>      #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] /
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
>> #50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
>> *SOUL*, self, life, creature, person, appetite, mind, living being,
>> desire, emotion, passion; 1a) that which breathes, the breathing
>> substance or being, soul, the inner being of man; 1b) living being;
>> 1c) living being (with life in the blood); 1d) the man himself, self,
>> person or individual; 1e) seat of the appetites; 1f) seat of emotions
>> and passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the
>> will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>>
>> DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
>>      #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
>> #1, #5] /
>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1,
>> #5] /
>>      #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1,
>> #10, #500] /
>>      #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200,
>> #1, #5] /
>>      #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
>> #5, #700] /
>>      #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
>> #50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
>> appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
>> vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d)
>> sight, vision (power of seeing);
>>
>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
>>      /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
>> [#1, #200, #6, #900] /
>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
>>      #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900]
>> / [#10, #200, #6, #900] /
>>      #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
>> #90, #6] /
>>      #337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90,
>> #600] /
>>      #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6,
>> #700] /
>>      #361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90,
>> #6, #700] /
>> #296 as [#200, #6, #90] / [#200, #6, #900] /
>> #327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA:
>> #296 % #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners
>> (participle as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil);
>> 1c1) to bring or move quickly, hurry; 1c2) to drive away from, cause
>> to *RUN* *AWAY*;
>>
>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
>>      /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
>> [#6, #5, #200, #10, #70, #6] /
>> #296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41
>> = #30} 1) to shout, raise a sound, cry out, give a blast; 1a)
>> (Hiphil); 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF*
>> *BATTLE*; 1a2) to sound a signal for war or march; 1a3) to shout in
>> triumph (over enemies); 1a4) to shout in applause; 1a5) to shout (with
>> religious impulse); 1a6) to cry out in distress; 1b) (Polal) to utter
>> a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for
>> joy; 1d) (Niphal) destroyed;
>>
>> YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"
>>
>> <https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
>>
>> #1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10,
>> #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem =
>> 'set ye double peace'; 1) denotes either the city itself or the
>> inhabitants; 2) 'the Jerusalem that now is', with its present
>> religious institutions, i.e. the Mosaic system, so designated from its
>> primary external location; 3) 'Jerusalem that is above', that is
>> existing in heaven, according to the pattern of which the earthly
>> Jerusalem was supposed to be built; 3a) metaphor: 'the City of God
>> founded by Christ', now wearing the form of the church, but after
>> Christ's return to put on the form of the perfected Messianic kingdom;
>> 4) 'the heavenly Jerusalem', that is the heavenly abode of God,
>> Christ, the angels, saints of the Old and New Testament periods and
>> those Christians that are alive at Christ's return; 5) 'the New
>> Jerusalem', a splendid visible city to be let down from heaven after
>> the renovation of the world, the future abode of the blessed;
>>
>> <http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.1.3>
>>
>> G2414@{
>>     @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>     @2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
>>     @3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG
>> (#34),
>>     @4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
>> COMMIT NO FRAUD {%7}),
>>     @5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS:
>> SHENG (#142),
>>     @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 -
>> SEVERANCE: KE (#212),
>>     @7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION:
>> YI (#242),
>>     @8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU
>> (#318),
>>     @9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
>>     @10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
>>     @11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#438),
>>     @12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG
>> (#476),
>>     Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
>> (HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION
>> (CHENG)
>> } // #1205
>>
>> #25 - 𝌞爭 = #476
>> zhēng:    1. to compete; to struggle; to fight; to contend; to strive,
>> 2. to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
>> differ; to vary, 5. to advise against, 6. how; what way; what, 7.
>> very; extremely
>>
>> WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
>> "Adapting the metaphor of Master Chia, Yang warns the emperor about
>> the disproportionate strength of certain factions at court. More
>> generally, the Mystery inveighs against any subordinate who usurps his
>> leader's power. Also, all secondary goals (e.g., those for wealth,
>> position, and fame) should be abandoned in favour of the #476 -
>> *PRIMARY* *GOAL* of keeping to the Way. Why? In the words of one HAN
>> philosopher:
>>
>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #40, #70, #300, #5] / [#40, #70, #300, #10] /
>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300,
>> #500] /
>>      #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300,
>> #10, #600] / [#20, #40, #70, #300, #10, #500] /
>> #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415
>> % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work,
>> labour; 1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*;
>> 1e) achievement; 1f) deeds, works (of deliverance and judgment); 1g)
>> work, thing made; 1h) work (of God); 1i) product;
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#80, #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA:
>> #266 % #41 = #20} 1) a journey; 2) a going, that is: *PURPOSE*,
>> *PURSUIT*, *UNDERTAKING*;
>>
>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
>> #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
>> *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
>>
>> The #509 - *SMALL* is properly adjunct to the large. . .. The
>> important and the large should have the means to control the
>> unimportant and the #509 - *SMALL*.
>>
>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>> [#300, #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1)
>> row, rank (of soldiers); 1a) rows, ranks; 1b) technical term of
>> building; 1b1) meaning unknown;
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
>> #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
>> (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft
>> of a spear; 1a2) spear-head;
>>
>> APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
>> FATHOMING #7: Contending with shield and #476 - *LANCE*
>> Means: They protect the ruler's person.
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#80, #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317):
>> {UMBRA: #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A*
>> *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one
>> acceptable to God; 1b) in a forensic sense, to summon (to trial or
>> punishment); 2) to draw near to, approach; 2a) the land which a sailor
>> is approaching seeming to approach him;
>> YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
>>
>> <https://www.youtube.com/watch?v=-dEqUuJpRoY>
>>
>> #327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] as [#5, #20, #4,
>> #9, #20, #8, #200, #10, #200] /
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
>> #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA:
>> #477 % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
>>
>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
>> #200, #6] /
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#60, #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22}
>> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in
>> trade; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
>> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>>
>> Weapons are properly employed when used for the public good; their use
>> for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
>> king's advance riders protect the royal person as he #476 - *MAKES*
>> *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
>> rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
>> king's host" and "the commander . . . who is a pattern to all the
>> states."
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
>> #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to
>> *FILL*; 1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
>>
>> APPRAISAL #8: The wolf #476 - *FILLS* its mouth
>> With the #276 - *ARROW* at its back.
>> FATHOMING #8: The wolf cramming its mouth
>> Means: He does not turn to see the harm.
>>
>>      #84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20,
>> #40, #5] /
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
>> #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
>> wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
>> shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
>> *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>> 
>> Credits: "iStock (Getty Images) | Umi_ko"
>>
>> Wolves epitomize all that is wicked and rapacious to the sedentary
>> farmers of north and central China. Here greed comes at the expense of
>> #476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
>> fails to notice the angry hunter or bow. (The image probably comes
>> from the Chinese constellations, where the Wooden Bow lies directly
>> behind the Wolf. Certainly, talk of greed is also appropriate to the
>> Stomach constellation aligned with this tetragram.)
>>
>> The moral is clear: Greed is risky, since it works against one's
>> long­term interests. As the Han proverb says, "In carrying out early
>> matters, don't forget the later ones."Or, in the words of Aesop,
>> "False confidence is the forerunner of misfortune." [@1, pages 205]
>>
>> #58 - 𝌿翕 = #509
>> xī:    1. to open and close, 2. friendly; agreeable, 3. flourishing;
>> abundant, 4. to converge; to bring together, 5. to pull back; to
>> contract, 6. rustling sound
>>
>> WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
>> "Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not
>> augur well. Only minds with a unified vision in accord with cosmic
>> laws can hope to succeed.
>>
>> #509 as [#1, #50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA:
>> #699 % #41 = #2} 1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not
>> understanding, unwise, foolish;
>> APPRAISAL #2: Closing in at the dark center,
>> He aims for what is tried and true.
>> FATHOMING #2: Into the dark center
>> Means: He corrects the self.
>>
>> The individual maximizes his own charismatic force by focusing on his
>> "dark center," the hidden conscience, wellspring of all good action
>> that reflects the dark center of phenomenal existence, the Tao. Once
>> his thoughts focus on the Way, succeeding actions will not go astray,
>> just as a careful aim in archery insures an accurate #276 - *SHOT*.
>> This directed devotion to the Right contrasts with the aimless
>> activity described in Appraisal 1.
>>
>> #586 as [#10, #200, #6, #300, #30, #40] / [#10, #200, #6, #300, #30,
>> #600] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
>> 'teaching of peace'; 1) the chief city of Palestine and capital of the
>> united kingdom and the nation of Judah after the split;
>>
>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #5, #6] /
>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>> #10, #200, #5] /
>>      #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #6, #200, #50,
>> #6] /
>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #200, #50,
>> #10] / [#40, #6, #200, #10, #500] /
>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6,
>> #200, #6, #50, #10] /
>>      #306 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>> #50, #10, #200, #600] /
>>      #341 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
>> #5, #40, #6, #200, #10, #600] /
>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #40, #6, #200,
>> #10, #600] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw,
>> shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay,
>> set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b)
>> (Niphal) to be *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) *TO*
>> *SHOOT*; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
>> *INSTRUCT*; 1c5) to throw water, rain;
>>
>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #300, #30,
>> #600] /
>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #40, #300,
>> #30, #600] /
>>      #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #300, #30,
>> #40, #10, #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in
>> a covenant of peace, be at peace; 1a) (Qal); 1a1) *TO* *BE* *AT*
>> *PEACE*; 1a2) peaceful one (participle); 1b) (Pual) one in covenant of
>> peace (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to
>> cause to be at peace; 1d) (Hophal) to live in peace; 2) to be
>> complete, be sound; 2a) (Qal); 2a1) to be complete, be finished, be
>> ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete,
>> finish; 2b2) to make safe; 2b3) to make whole or good, restore, make
>> compensation; 2b4) to make good, pay; 2b5) to requite, recompense,
>> reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid, be
>> requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) *TO* *MAKE*
>> *AN* *END* *OF*;
>>
>>      #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #20, #30, #400] /
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#10, #20, #30, #400, #10, #6] = yâkôl (H3201): {UMBRA: #60 % #41 =
>> #19} 1) to prevail, overcome, endure, have power, be able; 1a) (Qal);
>> 1a1) to be able, be able to gain or accomplish, be able to endure, be
>> able to reach; 1a2) to prevail, prevail over or against, overcome, be
>> victor; 1a3) to have ability, have *STRENGTH*;
>>
>> It is equally possible, however, that perfect virtue and great #476 -
>> *STRENGTH* are here conjoined in a single individual, whose efforts
>> will be blessed.
>>
>> APPRAISAL #7: Drawn in the #276 - *ARROW'S* string—
>> Ah, how pitiable!
>> FATHOMING #7: Grief from the string drawn in
>> Means: He is caught in the net of harm.
>>
>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
>> #5, #90, #6, #400, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
>> (Qal) to *FLY*; 2) to *STRUGGLE*; 2a) (Niphal) to struggle; 2b)
>> (Hiphil) to struggle; 3) to strip off, *MAKE* *DESOLATE*, fall in
>> ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined
>> heaps (participle);
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#10, #6, #50, #400, #10] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30}
>> 1) dove, pigeon;
>>
>> The hunter ties a string to his #276 - *ARROW* for three good reasons:
>> first, the fallen prey is then more easily located by the hunter;
>> second, the #276 - *ARROW* is then preserved for future use; and
>> third, the string comes in handy when the hunter goes to pin back the
>> pitiful wings that still #509 - *STRUGGLE* to #509 - *FLY*. The bird
>> #276 - *SHOT* down in mid-flight is effortlessly pulled towards the
>> archer, who easily binds its wings, making escape impossible. By
>> analogy, the person in mid-career is easily felled by a calculating
>> enemy, who renders his prey utterly helpless.
>>
>> APPRAISAL #8: He shakes off the net,
>> Breaking its meshes:
>> A close call.
>> FATHOMING #8: Shaking nets and cutting cords
>> Means: In danger, he manages to go on.
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#30, #40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
>> #36} 1) bait, lure, *SNARE*;
>>
>> Though the hunter's prey is already #476 - *ENSNARED*, it manages to
>> struggle free. Such a narrow escape must strike the victim's heart
>> with fear. If the individual is thereby inspired to reform his
>> behaviour, initial calamity can #385 - *END* in good fortune.
>>
>> APPRAISAL #9: He brandishes his horn,
>> Using it only to attack his kin.
>> FATHOMING #9: Brandishing its horn
>> Means: He exterminates his own kind.
>>
>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>> [#400, #4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400, #5] = dâmâh
>> (H1820): {UMBRA: #49 % #41 = #8} 1) to cease, cause to cease, cut off,
>> *DESTROY*, perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease,
>> destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be undone, be cut
>> off at sight of the theophany;
>>
>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>> [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 %
>> #41 = #10} 1) purpose, discretion, device, plot; 1a) purpose; 1b)
>> discretion; 1c) devices (*EVIL*);
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#70, #300, #6, #100] = ʻâshôwq (H6216): {UMBRA: #476 % #41 = #25} 1)
>> *OPPRESSOR*, extortioner;
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#70, #300, #6, #100] / [#70, #6, #300, #100] = ʻâshaq (H6231):
>> {UMBRA: #470 % #41 = #19} 1) to press upon, oppress, violate, defraud,
>> *DO* *VIOLENCE*, get deceitfully, wrong, extort; 1a) (Qal); 1a1) to
>> oppress, wrong, extort; 1a2) to oppress; 1b) (Pual) to be exploited,
>> be crushed;
>>
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
>> #70, #100, #300] = ʻiqqêsh (H6141): {UMBRA: #470 % #41 = #19} 1)
>> twisted, distorted, crooked, *PERVERSE*, perverted;
>>
>> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
>> oneself, but upon one's relatives. This was especially true in ancient
>> China, where the law assumed collective responsibility for all serious
>> crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire
>> clan exterminated and his ancestors forever deprived of sacrifices. In
>> this way, #509 - *EVIL* persons draw disaster into their own homes."
>> [@1, pages 344, 346]
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>
>> On 12/12/2022 07:26, dolf wrote:
>>> #59 - 𝍀聚 = #510
>>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
>>> a crowd, 6. savings
>>>
>>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold
>>> - 1/10000 of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000
>>> of a talent and equal to 132 grains; 1a3) copper - 1/1500 of a talent
>>> and equal to 528 grains;
>>>
>>> MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
>>> DECEMBER 2022
>>> 
>>>
>>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454
>>> / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO
>>> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
>>> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE
>>> GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM,
>>> AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
>>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>>
>>> YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
>>> ft. LES 2000 CHORISTES"
>>>
>>> <https://www.youtube.com/watch?v=TzF0Ih4jDCE>
>>>
>>> "Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN
>>> WITH QUEEN ELIZABETH II APPARITION)
>>> The truth is, I never left you
>>> All through my wild days, my mad existence
>>> I kept my promise
>>> Don't keep your distance
>>> Have I said too much?
>>> There's nothing more I can think of to say to you
>>> But all you have to do is look at me to know
>>> That every word is true."
>>>
>>> {@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG
>>> (#641)}
>>> <http://www.grapple369.com/?idea:134,303,495,641>
>>>
>>> ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr
>>> (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
>>> *TREASURE* (*GOLD*, *SILVER*, etc); 1b) store, supplies of food or
>>> drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
>>> storehouse, magazine; 1c3) treasury; 1c4) magazine of weapons (fig.
>>> of God's armoury); 1c5) storehouses (of God for rain, snow, hail,
>>> wind, sea);
>>>
>>> DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach
>>> (H6399): {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*,
>>> *REVERE*, *MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to
>>> pay reverence to; 1a2) to serve;
>>>
>>> #495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
>>> #100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA:
>>> #292 % #41 = #5} 1) a placing of one thing by the side of another,
>>> juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
>>> comparison of one thing with another, likeness, similitude; 2b) an
>>> example by which a doctrine or precept is illustrated; 2c) *A*
>>> *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
>>> *USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES*
>>> *OF* *MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE*
>>> *NATURE* *AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY*
>>> *PORTRAYED*; 2d) a parable: an earthly story with a heavenly meaning;
>>> 3) a pithy and instructive saying, involving some likeness or
>>> comparison and having preceptive or admonitory force; 3a) an
>>> aphorism, a maxim; 4) a proverb; 5) an act by which one exposes
>>> himself or his possessions to danger, a venture, a risk;
>>>
>>> #641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
>>> #27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
>>>
>>> On 12/12/2022 00:13, dolf wrote:
>>>> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
>>>> ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF
>>>> ROMAN CATHOLIC (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>>>>
>>>> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>>>>
>>>> The simple and unequivocal fact of our substantiated religious
>>>> belief as a capability to define from the CANON OF SUPREME MYSTERY
>>>> (4 BCE) such historical notions as: the BIRTH OF JESUS with TETRAD
>>>> #3 - 𝌈礥 = #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN
>>>> OF JONAH with TETRAD #59 - 𝍀聚 = #510 in being a consideration of
>>>> IMAGO DEI, gives cause for the reasonable view that there is no
>>>> TRUTH to the RELIGIOUS BELIEF of others which is otherwise
>>>> substantiated by an anthropological slander as misnomered piety:
>>>> "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO
>>>> THINK THAT THE *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR SILVER, OR
>>>> STONE, GRAVEN BY ART AND MAN'S DEVICE." [Acts 17:29]
>>>>
>>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9,
>>>> #5, #10, #1, #200] /
>>>> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 %
>>>> #41 = #7} 1) a general name of deities or divinities as used by the
>>>> Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
>>>> 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
>>>>
>>>> #3 - 𝌈礥 = #454
>>>> xián    1. difficult, 2. firm, 3. hard
>>>>
>>>> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
>>>> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2,
>>>> #40, #2, #100, #300, #10] /
>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>>> #1, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 =
>>>> #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1)
>>>> *TO* *SEEK* *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK*
>>>> *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact; 1a6)
>>>> to ask, request; 1b) (Pual) to be sought;
>>>>
>>>> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE
>>>> BRIGHTNESS OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE:
>>>> ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS
>>>> SHALL COME FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE.
>>>> THEN THOU SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR,
>>>> AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED
>>>> UNTO THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
>>>>
>>>> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>>>>
>>>> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>>>>
>>>> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
>>>> AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY
>>>> SHALL *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY
>>>> SHALL SHOW FORTH THE PRAISES OF THE *LORD*-H3068:.
>>>>
>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>>>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0)
>>>> Sheba = 'seven' or 'an oath'; 1) son of Joktan and a descendant of
>>>> Seth; 2) son of Raamah, grandson of Cush, and a descendant of Ham;
>>>> 3) son of Jokshan, the son of Abraham by Keturah; 4) a nation in
>>>> southern Arabia;
>>>>
>>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>>> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>>> ON 3 JANUARY as [#2, #2, #6, #1, #700] /
>>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON
>>>> 3 JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>>> #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>>> #2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go
>>>> in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
>>>> 1a2) to come; i) to come with; ii) to come upon, fall or light upon,
>>>> attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
>>>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
>>>> in; 1b3) to bring in, cause to come in, gather, cause to come, bring
>>>> near, bring against, bring upon; 1b4) to bring to pass; 1c)
>>>> (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
>>>> put;
>>>>
>>>>      #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>>>> #1, #6] / [#6, #300, #1] /
>>>>      #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>>>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>>>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>>> #50, #300, #1] / [#50, #300, #1, #5] /
>>>>      #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
>>>> #300, #1, #10] / [#10, #50, #300, #1] /
>>>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>>> #2, #5, #50, #300, #1, #600] /
>>>> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] /
>>>> [#6, #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 =
>>>> #23} 1) to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift
>>>> up; 1a2) to bear, carry, support, sustain, endure; 1a3) to take,
>>>> take away, carry off, forgive; 1b) (Niphal); 1b1) to be lifted up,
>>>> be exalted; 1b2) to lift oneself up, rise up; 1b3) to be borne, be
>>>> carried; 1b4) to be taken away, be carried off, be swept away; 1c)
>>>> (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to
>>>> desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to take,
>>>> take away; 1d) (Hithpael) to lift oneself up, exalt oneself; 1e)
>>>> (Hiphil); 1e1) to cause one to bear (iniquity); 1e2) to cause to
>>>> bring, have brought;
>>>>
>>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>>> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
>>>> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
>>>> measure of weight; 1c) of brilliance, splendour (fig.);
>>>>
>>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>>> #30, #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11}
>>>> 1) *FRANKINCENSE*; 1a) a white resin burned as fragrant incense;
>>>> 1a1) ceremonially; 1a2) personally; 1a3) used in compounding the
>>>> holy incense;
>>>>
>>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
>>>> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26
>>>> % #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER*
>>>> *NAME* *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with
>>>> the vowel pointings of 0136;
>>>>
>>>>      #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
>>>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to
>>>> gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather;
>>>> 1b2) to be gathered; 1c) (Piel) to gather, gather together, take
>>>> away; 1d) (Pual) *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to
>>>> gather together, be gathered together;
>>>>
>>>> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO
>>>> THEE, THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME
>>>> UP WITH ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE
>>>> *HOUSE*-H1004: OF MY GLORY." [Isaiah 60:3-7]
>>>>
>>>> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>>>>
>>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>>> ON 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10,
>>>> #4] /
>>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>>> #50, #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 -
>>>> PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400,
>>>> #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring
>>>> forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING*
>>>> *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of
>>>> wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
>>>> (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend
>>>> as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>>>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
>>>> bringing forth iniquity); 1f) (Hophal) day of birth, birthday
>>>> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>>>>
>>>> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN):
>>>> "HEAD: Yang ch'i stirs slightly. Though stirred, it is mired [in
>>>> yin]. "Mired" refers to the difficulty attending the #454 - *BIRTH*
>>>> *OF* *THINGS*.
>>>>
>>>> This tetragram explores the difficulty experienced at the start of
>>>> any initiative. The character used for the title of this tetragram,
>>>> a hapax graphomenon found only in the Mystery, is made up of two
>>>> components: the first means "stone," the second means "firm" or
>>>> "solid." Cognates for the title character include "to bind tightly
>>>> or fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
>>>> movement is sluggish and weighted down at the beginning. Throughout
>>>> the tetragram, the title character is played off against the verb,
>>>> "to pull out," an action which is always viewed favourably. The
>>>> title, then, must indicate the lamentable situation in which
>>>> something is "held fast" or "mired" in some kind of trouble. This
>>>> definition is supported by the Head text that pictures yang ch'i
>>>> *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD*
>>>> *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation with
>>>> the Woman constellation.)
>>>>
>>>> Like the succeeding tetragram Barrier, this tetragram emphasizes the
>>>> dangers inherent in premature action. The early Appraisals in
>>>> particular show the disadvantages of inadequate development, which
>>>> prevents clean extraction (of the hair from the head, of evil from
>>>> the self, of the worthy man from obscurity, of the world from its
>>>> benighted customs). The wise man #454 - *AWAITS* the proper time in
>>>> the cycle so that trends favour him, knowing that even yang ch'i
>>>> must wait until spring before manifesting itself in full glory.
>>>>
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
>>>> #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1)
>>>> to wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1)
>>>> to wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
>>>>
>>>> In an additive narrative form borrowed from the Changes, Appraisals
>>>> 5­7 skilfully use the metaphor of the journey to suggest the course
>>>> of potential development from moral ignorance to full appreciation
>>>> of the Tao. #454 / #510 - *LIKE* the traveler, the person set upon
>>>> self­-cultivation meets various obstacles and detours, but so long
>>>> as he never swerves from the right path, he will eventually arrive
>>>> safely at his destination.
>>>>
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400,
>>>> #4, #40, #10] / [#4, #40, #10, #400] /
>>>> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
>>>> #4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1)
>>>> to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
>>>> 1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to
>>>> make oneself like; 1d) (Niphal);
>>>> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE
>>>> FROM CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù
>>>> (聚): *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST*
>>>> *IN* *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
>>>> CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
>>>> INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE,
>>>> OUT OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID,
>>>> WHICH IS CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE
>>>> OF DAVID:) TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH
>>>> CHILD." [Luke 2:1-5]
>>>>
>>>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>>> #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
>>>> #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION*
>>>> *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE*
>>>> *POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a
>>>> place of their own accord; 1a2) of those who are expelled or cast
>>>> out; 1b) metaphor:; 1b1) to go out of an assembly, i.e. forsake it;
>>>> 1b2) to come forth from physically, arise from, to be born of; 1b3)
>>>> to go forth from one's power, escape from it in safety; 1b4) to come
>>>> forth (from privacy) into the world, before the public, (of those
>>>> who by novelty of opinion attract attention); 1b5) of things; i) of
>>>> reports, rumours, messages, precepts; ii) to be made known,
>>>> declared; iii) to be spread, to be proclaimed; iv) to come forth; 1)
>>>> emitted as from the heart or the mouth; 2) to flow forth from the
>>>> body; 3) to emanate, issue; 31) used of a sudden flash of lightning;
>>>> 32) used of a thing vanishing; 33) used of a hope which has
>>>> disappeared;
>>>>
>>>> #39 - 𝌬居 = #490
>>>> jū:    1. residence; dwelling, 2. to be at a position, 3. to live;
>>>> to dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to
>>>> store up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to
>>>> possess, 10. to hold in storage; to retain; to harbour, 11. Ju, 12.
>>>> interrogative particle
>>>>
>>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
>>>> #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41
>>>> = #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
>>>> #54 - 𝌻昆 = #505 - *HORUS*
>>>> kūn:    1. elder brother, 2. descendant; elder brother
>>>>
>>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2,
>>>> #10, #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022):
>>>> {UMBRA: #505 % #41 = #13} 0) a Beth-lechemite, or native of
>>>> Bethlechem; Bethlehemite.;
>>>>
>>>> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
>>>> ANSWERED, I AM THE SON OF THY SERVANT JESSE THE
>>>> *BETHLEHEMITE*-H1022. AND IT CAME TO PASS, WHEN HE HAD MADE AN END
>>>> OF SPEAKING UNTO SAUL, THAT THE SOUL OF JONATHAN WAS KNIT WITH THE
>>>> SOUL OF DAVID, AND JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel
>>>> 17:58-18:1]
>>>>
>>>> When studying the great conjunction of 1603, Johannes Kepler thought
>>>> that the *STAR* OF BETHLEHEM might have been the occurrence of a
>>>> great conjunction. He calculated that a triple conjunction of
>>>> JUPITER AND SATURN occurred in 7 BC (−6 using astronomical year
>>>> numbering).
>>>>
>>>> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
>>>> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
>>>> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION*
>>>> *AS* *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
>>>> #15 - TEFNUT (SATURN: #260),
>>>> #34 - GEB (JUPITER: #175),
>>>> #65 - NUT (MARS : #65),
>>>> #111 - OSIRIS (SUN: #34),
>>>> #175 - ISIS (VENUS: #369),
>>>> #260 - SET (MERCURY: #111),
>>>> #369 - NEPHTHYS (MOON: #15),
>>>> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
>>>> *BABY* *JESUS*
>>>>
>>>> Such a notion would conform to the theory of JUPITER / SATURN
>>>> conjunction (however I don't have sufficient knowledge of the subject)
>>>>
>>>> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL
>>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH
>>>> BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN
>>>> RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
>>>> TRADITIONS OF ANCIENT ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL
>>>> TENDENCY TOWARDS ANARCHY.
>>>>
>>>> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
>>>> SOCIETY." [page 3]
>>>>
>>>> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
>>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE,
>>>> IT WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN
>>>> THE GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS
>>>> PROFILE WITH THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF
>>>> THE CAESARS. THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF
>>>> THE GREAT MEN OF THAT PERIOD.
>>>>
>>>> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
>>>> MAKE US LIKE THEM.
>>>>
>>>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
>>>> STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST
>>>> OF ALL." [page 10]
>>>>
>>>> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
>>>> Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
>>>> are level" in arguing for the absolute equivalence of all
>>>> experience. Following the tradition of the philosopher HSÜN TZU,
>>>> YANG HSIUNG insists upon the substantive differences between various
>>>> courses of action open to the individual. In his verses, then,
>>>> mountain and abyss are shown to be far more dangerous than hill and
>>>> gully.
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
>>>> #7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1)
>>>> to be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1)
>>>> to be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil)
>>>> to cleanse, make cleanse, make clean;
>>>>
>>>> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
>>>> Its boundaries are unseen,
>>>> Stored away, pent-up in the Springs.
>>>> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
>>>> Means: Transformations take place in secret.
>>>>
>>>> Since this tetragram corresponds to the second week after the winter
>>>> solstice, yang ch'i remains confined to the watery netherworld of
>>>> the Yellow Springs. Although its outline is unclear, its potency is
>>>> signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i
>>>> is yellow in two senses: It is essential to future development and
>>>> nourishing like yellow Earth. It is #454 - *PURE* in that it is both
>>>> unadulterated and concentrated, though latent. Here it is poised to
>>>> feed the roots of future action.
>>>>
>>>> Position 1 is aligned with the Beginning of Thought, as well as with
>>>> the Water phase. The watery depths symbolize the mind's unseen
>>>> operations prior to action and may also suggest the suasive
>>>> potential of the superior man.
>>>>
>>>> APPRAISAL #2: The yellow is impure,
>>>> Bent at the root.
>>>> FATHOMING #2: That yellow is impure
>>>> Means: What is central and suitable is lost.
>>>>
>>>> The commentator FAN WANG attributes arrested development to the
>>>> antagonistic relation between the agent Fire (assigned to Appraisal
>>>> 2) and the agent Wood (assigned to the full tetragram and to
>>>> Appraisal 3). But SSU­MA KUANG seems much closer to the mark: If the
>>>> base is #454 / #463 - *WEAK* in any way, future growth is sure to be
>>>> stunted. Our attention is drawn to the petty man whose #454 / #463 -
>>>> *WEAK* conscience impedes his moral growth.
>>>>
>>>> APPRAISAL #3: The rosy babe is lifted up
>>>> So that original purity
>>>> Will have its rightful end.
>>>> FATHOMING #3: Newborn child, lifted and lifted,
>>>> Means: Father and mother attend to it.
>>>>
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200,
>>>> #2, #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1)
>>>> lord, *NOBLE*;
>>>>
>>>> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original
>>>> likeness to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with
>>>> red signifying virile yang ch'i, and by extension, perfect
>>>> potentiality, auspicious coherence, and concentration of the vital
>>>> powers. The powerful metaphor of the rosy babe is typically employed
>>>> by early Taoist thinkers to prove the remarkable strength of the
>>>> inborn capacities. However, the Mystery is careful to distinguish
>>>> the potential for virtue implanted in all of us from its eventual
>>>> actualization in the #454 - *NOBLE* man. The seeds of inborn
>>>> goodness are fragile and easily lost. And a return to infantile
>>>> spontaneity is by no means to be confused with true virtue. Just as
>>>> the #484 - *NAKED* *CHILD* in its highly vulnerable state requires
>>>> the support of both loving parents, so does full development of the
>>>> heart/mind depend upon careful training received from moral
>>>> superiors. This poem praises not the child, but those authorities
>>>> (living or dead) who guide their subordinates "as if they were
>>>> tending a #454 - *NEWBORN* *BABE*." As the Changes maxim puts it,
>>>> "To nourish the Right in the young ignoramus is the task of the sage."
>>>>
>>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>>> #30, #80, #10, #20, #1, #40, #5, #50] /
>>>>      #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>>> #30, #80, #10, #7, #70, #40, #5, #50] /
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8,
>>>> #30, #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 %
>>>> #41 = #30} 1) to *HOPE*; 1a) in a religious sense, to wait for
>>>> salvation with joy and full confidence; 2) hopefully to trust in;
>>>>
>>>> Of course, once the extended course of moral training has led the
>>>> child to realize his full potential for humanity, the son becomes
>>>> the joy of his parents' old age. That explains why the parents watch
>>>> over it not only with anxiety, but also with affection and #454 -
>>>> *HOPE*.
>>>>
>>>> APPRAISAL #4: Pulling out our faults
>>>> Is not possible by force.
>>>> FATHOMING #4: Uprooting our faults
>>>> Means: This goes beyond physical strength.
>>>>
>>>> The Appraisal's correlation with the phase Metal may account for its
>>>> references to physical force. In any case, by referring to the
>>>> difficulties of reform, these lines balance Yang's reference to
>>>> original purity in Appraisal 3. The Mystery is careful not to
>>>> promote an idealistic vision of man in the state of nature.
>>>> According to YANG HSIUNG, the inborn nature at birth is a mixture of
>>>> good and evil; only those who weed out their evil tendencies can
>>>> become truly good. But the application of physical force alone
>>>> cannot produce improvement; as Yang writes elsewhere, "The #454 -
>>>> *NOBLE* man excels in virtue; the petty man, in physical strength."
>>>> The best way to correct oneself is to follow the example of moral
>>>> superiors, either in person or through study of their #454 -
>>>> *TEACHINGS*.
>>>>
>>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
>>>> #10, #4, #1, #200, #20, #5] /
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4,
>>>> #10, #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA:
>>>> #1039 % #41 = #14} 1) to teach; 1a) to hold discourse with others in
>>>> order to instruct them, deliver didactic discourses; 1b) to be a
>>>> teacher; 1c) to discharge the office of a teacher, conduct one's
>>>> self as a teacher; 2) to teach one; 2a) to impart instruction; 2b)
>>>> *INSTILL* *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or enjoined;
>>>> 2d) to explain or expound a thing; 2e) to teach one something;
>>>>
>>>> Since the verb "pull out" can also mean "raising someone from
>>>> obscurity," these verses also conceivably rebuke the ruler for his
>>>> appointment of officials. This possibility is strengthened by the
>>>> alignment of Position 4 with ministerial rank. Two commentators (FAN
>>>> WANG and SSU­MA KUANG), therefore, offer a second reading for the
>>>> Appraisal:
>>>>
>>>> To raise me from obscurity, [despite? because of?] faults, By force,
>>>> one cannot overcome [difficulties].
>>>> To raise me from obscurity, [despite? because of?] faults, Force is
>>>> not up to [the task].
>>>>
>>>> In selecting his officials, the ruler has consciously or
>>>> inadvertently chosen those who prefer to rule by force.
>>>>
>>>> APPRAISAL #5: To pull the chariot
>>>> Out of mountain or abyss
>>>> Is a task befitting the great man.
>>>> FATHOMING #5: Pulling chariots from mountain and abyss
>>>> Means: This is the strength of the highly placed.
>>>>
>>>> As in the West, the abyss symbolizes desperate situations; the
>>>> mountain, dangerous heights to be scaled. The term "great man" can
>>>> refer either to a giant or to the worthy man fit to govern others.
>>>> If the chariot represents political purchase, the magnitude of the
>>>> ruler's difficulties is suggested by both the extremely dangerous
>>>> location of the carriage and its stalled condition. It will take a
>>>> great man in high places to rescue the stranded state from its
>>>> precarious position. A fine example of incremental repetition,
>>>> Appraisals 5­9 follow the chariot on its progress.
>>>>
>>>> APPRAISAL #6: Leading his chariot,
>>>> He enters the ruins.
>>>> FATHOMING #6: Leading his chariot into the ruins
>>>> Means: He has not found the Way.
>>>>
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>>> #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
>>>> kindred, redemption, right of redemption, price of redemption; 1a)
>>>> kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price
>>>> of redemption, redemption price;
>>>>
>>>> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
>>>> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets
>>>> off in a direction which leads to ultimate destruction. Perhaps he
>>>> has been poorly advised by his ministers.
>>>>
>>>> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
>>>> There he is brought an OX
>>>> FATHOMING #7: To escape the defile, go up the hill
>>>> Means: There is no substitute for timely aid.
>>>>
>>>> Although the chariot has not yet reached the safety of the level
>>>> plain, imminent danger has been avoided. And though the chariot is
>>>> ill­-suited to hilly terrain, this present move has two advantages:
>>>> first, from the top of a hill, the driver can see the Way all the
>>>> more clearly; second, the top of the hill is more defensible. Since
>>>> someone brings an ox, reliable help from outside has been secured.
>>>> The ultimate source of this valuable aid is indicated by a pun. The
>>>> graph for hill is also used for the personal name of Confucius, the
>>>> great sage-­master.
>>>>
>>>> APPRAISAL #8: Failing to pull the chariot free,
>>>> He cracks his ribs, cracking axle.
>>>> FATHOMING #8: Failing to pull the chariot free
>>>> Means: He harms his own person.
>>>>
>>>> The petty individual who fails to measure his own strength will not
>>>> be able to pluck himself from danger. Instead, his misguided efforts
>>>> will simply compound his problems. Here, both his tools and his
>>>> person suffer. If the carriage stands for the state, both the ruling
>>>> house and its head are overturned.
>>>>
>>>> APPRAISAL #9: High mountains tower.
>>>> Below, the river breaks in waves.
>>>> That man has an oar­ drawn ferry.
>>>> With him, you can cross.
>>>> FATHOMING #9: High mountains, great rivers
>>>> Means: Without the boat, impossible to cross.
>>>>
>>>> Position 9 represents an extreme situation. Here either course of
>>>> action seems to present its own dangers. To one side, there are
>>>> towering mountains; on the other, raging rapids. Extreme caution
>>>> must be exercised if death (physical or moral) is to be avoided. The
>>>> wise individual keeps on the alert for outside help in order to
>>>> survive.
>>>>
>>>> Among the waters, there are great rivers; among the mountains, there
>>>> are towering peaks. What is tall or great, ordinary men cannot
>>>> cross. . . . Surely it has never happened yet that one discards the
>>>> boat to cross the waters. Nor has it ever happened that one discards
>>>> the Five Classics [of Confucianism] but is saved in the Way.
>>>>
>>>> For YANG HSIUNG, Confucian tradition as recorded in the Classics
>>>> provides the only vehicle by which to pass through life's
>>>> vicissitudes." [@1, pages 102 to 106]
>>>>
>>>>      #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3,
>>>> #8, #40, #8, #10, #200] /
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
>>>> #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 =
>>>> #29} 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get
>>>> married, to marry; 1b) to give one's self in marriage; 2) to give a
>>>> daughter in marriage;
>>>>
>>>> #12 - 𝌑童 = #463
>>>> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
>>>> 5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
>>>> Tong, 9. young, 10. *UNMARRIED*
>>>>
>>>> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>>>>
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#6, #2, #400, #10, #5, #600] /
>>>>      #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10,
>>>> #400, #5] /
>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>>> #2, #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004):
>>>> {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
>>>> 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of
>>>> Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim;
>>>> 2) place; 3) receptacle; 4) home, house as containing a family; 5)
>>>> household, family; 5a) those belonging to the same household; 5b)
>>>> family of descendants, descendants as organized body; 6) household
>>>> affairs; 7) inwards (metaphor:); 8) (TWOT) *TEMPLE*; 9) on the
>>>> inside; 10) within;
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41
>>>> = #33} 1) *VIRGIN*;
>>>>
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#8, #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12}
>>>> 1) wedding, *MARRIAGE*;
>>>>
>>>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
>>>> #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
>>>> parent, the *PARENTS*;
>>>>
>>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80,
>>>> #1, #10, #4, #10, #70, #50] /
>>>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
>>>> #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1)
>>>> a young child, a little boy, a little girl; 1a) infants; 1b)
>>>> children, little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD*
>>>> *JUST* *RECENTLY* *BORN*; 1d) of a more advanced child; of a mature
>>>> child;; 1e) metaphor: children (like children) in intellect;
>>>>
>>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40,
>>>> #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
>>>> established, anything received by usage, a custom, a law, a command;
>>>> 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING*
>>>> *A* *STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is
>>>> approved of God; 1a2) a precept or injunction; 1a3) the rule of
>>>> action prescribed by reason; 1b) of the Mosaic law, and referring,
>>>> acc. to the context. either to the volume of the law or to its
>>>> contents; 1c) the Christian religion: the law demanding faith, the
>>>> moral instruction given by Christ, esp. the precept concerning love;
>>>> 1d) the name of the more important part (the Pentateuch), is put for
>>>> the entire collection of the sacred books of the OT;
>>>>
>>>> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
>>>> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
>>>> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN
>>>> THE *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE
>>>> *LAW*-G3551: (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving
>>>> birth to a male, the mother is impure for 7 days, followed by 33
>>>> days of purification [v21-22]),
>>>>
>>>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>>>> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
>>>> even, indeed, but;
>>>>
>>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON
>>>> 3 JANUARY as [#4, #5, #60, #1, #10] /
>>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
>>>> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1)
>>>> to take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2)
>>>> to take up, receive; 2a) used of a place receiving one; 2b) to
>>>> receive or grant access to, a visitor, not to refuse intercourse or
>>>> friendship; 2b1) to receive hospitality; 2b2) to receive into one's
>>>> family to bring up or educate; 2c) of the thing offered in speaking,
>>>> teaching, instructing; 2c1) to receive favourably, give ear to,
>>>> embrace, make one's own, approve, not to reject; 2d) to receive.
>>>> i.e. to take upon one's self, sustain, bear, endure; 3) to receive,
>>>> get; 3a) to learn;
>>>>
>>>>      #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50]
>>>> = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
>>>> general name of deities or divinities; 2) the *GODHEAD*, trinity;
>>>> 2a) God the Father, the first person in the trinity; 2b) Christ, the
>>>> second person of the trinity; 2c) Holy Spirit, the third person in
>>>> the trinity; 3) spoken of the only and true God; 3a) refers to the
>>>> things of God; 3b) his counsels, interests, things due to him; 4)
>>>> whatever can in any respect be likened unto God, or resemble him in
>>>> any way; 4a) God's representative or viceregent; 4a1) of magistrates
>>>> and judges;
>>>>
>>>>      #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>>> #10, #4, #5, #10, #300, #5] /
>>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4,
>>>> #400, #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see;
>>>> 1a) *TO* *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of
>>>> the senses; 1c) to perceive, notice, discern, discover; 1d) to see;
>>>> 1d1) i.e. to turn the eyes, the mind, the attention to anything;
>>>> 1d2) to pay attention, observe; 1d3) to see about something; i) i.e.
>>>> to ascertain what must be done about it; 1d4) to inspect, examine;
>>>> 1d5) to look at, behold; 1e) to experience any state or condition;
>>>> 1f) to see i.e. have an interview with, to visit; 2) to know; 2a) to
>>>> know of anything; 2b) to know, i.e. get knowledge of, understand,
>>>> perceive; 2b1) of any fact; 2b2) the force and meaning of something
>>>> which has definite meaning; 2b3) to know how, to be skilled in; 2c)
>>>> to have regard for one, cherish, pay attention to (1Th. 5:12);
>>>>
>>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70,
>>>> #200] = laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*,
>>>> *PEOPLE* *GROUP*, *TRIBE*, *NATION*, all those who are of the same
>>>> stock and language; 2) of a great part of the population gathered
>>>> together anywhere;
>>>>
>>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>>> FEBRUARY as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí
>>>> (G1909): {UMBRA: #95 % #41 = #13} 1) upon, on, at, by, before; 2) of
>>>> position, on, at, by, over, against; 3) to, over, on, at, across,
>>>> against;
>>>>
>>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30, #5,
>>>> #10, #200] /
>>>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30, #1,
>>>> #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1)
>>>> to utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to use the
>>>> tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
>>>> to talk; 4) to utter, tell; 5) to use words in order to declare
>>>> one's mind and disclose one's thoughts; 5a) to speak;
>>>>
>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>>> #300, #100, #9, #5] / [#6, #5, #300, #100, #9] /
>>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41
>>>> = #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet,
>>>> rest, lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be
>>>> undisturbed; i) to be at peace (of land); 1a2) to be quiet, be
>>>> inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness,
>>>> display of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
>>>> quietness, pacify, allay;
>>>>
>>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
>>>> #5} 1) a *MOTHER*; 2) metaphor: the source of something, the
>>>> motherland;
>>>>
>>>> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
>>>> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART IN
>>>> #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES (míng
>>>> (明): *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION, WHICH
>>>> THOU HAST PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A
>>>> *LIGHT*-G5457: TO LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US
>>>> TO GOD [1Peter 3:18]), AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL
>>>> (yǐ (以): *ISRAEL*). AND JOSEPH AND HIS *MOTHER*-G3384: MARVELLED
>>>> *AT*-G1909: THOSE THINGS WHICH WERE *SPOKEN*-G2980: OF HIM.
>>>>
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317):
>>>> {UMBRA: #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO* *OPEN*
>>>> *A* *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one
>>>> acceptable to God; 1b) in a forensic sense, to summon (to trial or
>>>> punishment); 2) to draw near to, approach; 2a) the land which a
>>>> sailor is approaching seeming to approach him;
>>>>
>>>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>>>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>>>
>>>> #45  #5 #61
>>>> #53 #37 #21
>>>> #13 #69 #29
>>>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
>>>> *CITY*-*STATE*
>>>>
>>>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>>>
>>>> #114 = [#69, #45]
>>>> #135 = [#69, #45, #21]
>>>> |
>>>> |
>>>> |
>>>> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
>>>> (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
>>>> #13 - INCREASE (TSENG)]
>>>>
>>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>>> (REMEMBER THE SABBATH)
>>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY
>>>> (HONOUR PARENTS)
>>>>
>>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 - IMPROPER
>>>> POPPY WREATH, #71 - MITHRAS) IMPETUS
>>>>
>>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>>> TRANSFORMATIONAL PROTOTYPE
>>>>
>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>> (rule based: BEAR NO FALSE WITNESS)
>>>>
>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>>
>>>> |
>>>> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
>>>> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6,
>>>> #70, #2, #200, #10, #600] /
>>>> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>>>> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation
>>>> of the patriarchs and the Israelites; 2) a designation of the
>>>> patriarchs and the Israelites;
>>>>
>>>> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER,
>>>> BEHOLD, THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF
>>>> *MANY*-G4183: IN ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH
>>>> SHALL BE SPOKEN AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN
>>>> SOUL ALSO,) THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>>>>
>>>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100,
>>>> #10, #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary or
>>>> Miriam = 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*;
>>>> 2) Mary Magdalene, a women from Magdala; 3) Mary, the sister of
>>>> Lazarus and Martha; 4) Mary of Cleophas the mother of James the
>>>> less; 5) Mary the mother of John Mark, a sister of Barnabas; 6)
>>>> Mary, a Roman Christian who is greeted by Paul in Rom. 16:6;
>>>>
>>>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>>> #30, #1, #10] /
>>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>>> #30, #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*,
>>>> much, large;
>>>>
>>>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>>> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA:
>>>> #282 % #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>>>>
>>>> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
>>>> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN
>>>> CITY NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN
>>>> SPIRIT (míng (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM: AND
>>>> THE GRACE OF *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>>>>
>>>> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS
>>>> (T'UNG): "Significantly, each of these instruments for
>>>> *COMMUNICATION* *WITH* *THE* *DIVINE* *REPRESENTS* *ACCUMULATED*
>>>> *AGE* *AND* *EXPERIENCE*: the graph for milfoil contains the
>>>> character for "old" within it, while the marvellous capacities of
>>>> the turtle are attributed to its fabled longevity. By implication,
>>>> if the ancients are consulted in every doubtful case, a miracle will
>>>> take place: the individual will emerge from obscurity and
>>>> muddleheadedness (the "muck") to gain enlightenment and honour (an
>>>> "anointment").
>>>>
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12}
>>>> 1) to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER*
>>>> *INFLUENCE* *OF* *DIVINE* *SPIRIT*; ii) of false prophets; 1a2)
>>>> (Hithpael); i) to prophesy; 1) under influence of divine spirit; 2)
>>>> of false prophets;
>>>>
>>>> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
>>>> Yet he cannot proceed by its light.
>>>> FATHOMING #3: The Eastern Star already shining
>>>> Means: Why not go?
>>>>
>>>> dōng (東):    1. east, 2. master; host, 3. Dong
>>>>
>>>> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi
>>>> radical 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
>>>> conjunction of the moon and the sun, 9. a celestial body, 10. early
>>>> morning, 11. destiny, 12. Chen
>>>>
>>>> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3. to
>>>> use; to grasp, 4. according to, 5. because of, 6. on a certain date,
>>>> 7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
>>>> 11. to order; to command, 12. further; moreover, 13. used after a
>>>> verb, 14. very, 15. already, 16. increasingly, 17. a reason; a
>>>> cause, 18. *ISRAEL*, 19. Yi
>>>>
>>>> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3. Ming
>>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
>>>> understand; to comprehend, 9. to explain; to clarify, 10. Souther
>>>> Ming; Later Ming, 11. the world; the human world; the world of the
>>>> living, 12. *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14.
>>>> fame; renown, 15. open; public, 16. clear, 17. to become proficient,
>>>> 18. to be proficient, 19. virtuous, 20. open and honest, 21. clean;
>>>> neat, 22. remarkable; outstanding; notable, 23. next; afterwards,
>>>> 24. positive
>>>>
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7}
>>>> 1) understanding, intelligence; 1a) the act of understanding; 1a1)
>>>> skill; 1b) the faculty of understanding; 1b1) intelligence,
>>>> understanding, insight; 1c) the object of knowledge; 1d) *TEACHER*
>>>> (personification);
>>>>
>>>> Appraisal 3 marks the transition from Thought to Action. The
>>>> necessary preconditions for enlightenment are present since the
>>>> *EASTERN* *STAR* already shines. In other words, good #463 -
>>>> *TEACHERS* are available, the classics have been promulgated, and
>>>> all the various tools of civilization (including divination) have
>>>> been provided. For some reason, the individual fails to take
>>>> advantage of the opportunities for moral growth, assuming himself to
>>>> be incapable of maturity. In reality, he lacks sufficient will to
>>>> follow in the Way. The Analects condemns those who "hear of duty,
>>>> yet do not move toward it."
>>>>
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 = #28}
>>>> 1) *LIGHT*, bright, brilliant; 1a) brilliant from whiteness,
>>>> (dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND*
>>>> *OF* *THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY*
>>>> *STATE*; 1a2) shining or white garments worn on festive or state
>>>> occasions; 1a3) of white garments as the sign of innocence and
>>>> purity of the soul; 1b) dead white; 1b1) of the whitening colour of
>>>> ripening grain;
>>>>
>>>> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN
>>>> 2017"
>>>>
>>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>>
>>>> APPRAISAL #4: Some follow those in front.
>>>> Those ahead #463 - *LIGHT* their way.
>>>> FATHOMING #4: Following the ones in front
>>>> Means: Great is the #463 - *LIGHT* of those who lead.
>>>>
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
>>>> 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
>>>> stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
>>>> 1d1) as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
>>>> *INSTRUCTION*; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR*
>>>> *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
>>>> In contrast to Appraisal 3, Appraisal 4 praises individuals who take
>>>> full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL*
>>>> *EXEMPLARS* of the past. Given the penetrating power of those
>>>> exemplars, even those who follow at some distance in time and space
>>>> can find their Way by the light. This contention implicitly refutes
>>>> CHUANG TZU's belief that the Classics represent only the "dregs" of
>>>> the former sages' #454 - *TEACHINGS*...
>>>>
>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6,
>>>> #10, #400, #8, #30] / [#8, #30, #6, #400, #10] /
>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>> [#5, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 =
>>>> #2} 1) to be or become weak, be or become sick, be or become
>>>> diseased, be or become grieved, be or become sorry; 1a) (Qal) *TO*
>>>> *BE* *WEAK*, be sick; 1b) (Piel); 1b1) to be or become weak, feel
>>>> weak; 1b2) to become sick, become ill; 1b3) (CLBL) to entreat, pray,
>>>> beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be made sick;
>>>> 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
>>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
>>>> 1f2) to make sick; 1f3) to show signs of sickness, become sick; 1f4)
>>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>>
>>>> All men of virtue display a profound empathy for living things; as
>>>> leader of this group, the Son of Heaven in Appraisal 5 never takes
>>>> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>>>>
>>>> APPRAISAL #6: Open wide the tent,
>>>> Inviting guests from every quarter.
>>>> FATHOMING #6: Throwing the tent open
>>>> Means: He sees the many #463 - *LIGHTS*.
>>>>
>>>> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 =
>>>> #24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A*
>>>> *HEAVENLY* *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY*
>>>> *APPEAR* *ON* *EARTH*; 1b) anything emitting light; 1b1) *A* *STAR*;
>>>> 1b2) fire because it is light and sheds light; 1b3) a lamp or torch;
>>>> 1c) light, i.e brightness; 1c1) of a lamp; 1d) metaphor:; 1d1) God
>>>> is light because light has the extremely delicate, subtle, pure,
>>>> brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*,
>>>> *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH*
>>>> *IT*; 1d3) that which is exposed to the view of all, openly,
>>>> publicly; 1d4) reason, mind; i) the power of understanding esp.
>>>> moral and spiritual truth;
>>>>
>>>> G5457@{
>>>>     @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>> (#14),
>>>>     @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>>>>     @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS:
>>>> SHENG (#123),
>>>>     Male: #60; Feme: #123 = [#65, #41, #17]
>>>> } // #1500
>>>>
>>>> We tend to think of Chinese rulers as closeted in "forbidden
>>>> palaces," but early tradition made it incumbent upon every good
>>>> ruler to conduct royal progresses throughout the land so that he
>>>> could consult widely with candidates for public office. Here the
>>>> ruler opens his private quarters to all comers, as a public sign of
>>>> his avid desire for the moral enlightenment provided by the "leading
>>>> lights" of his kingdom. With the tent flaps up, the night sky comes
>>>> into view. The ruler is equally receptive to the *CONSTANT* *NORMS*
>>>> *ILLUSTRATED* *BY* *THE* *STARRY* *FIRMAMENT* *IN* *ITS* *DIVINE*
>>>> *ORBIT* (again, the "lights"). In consequence, the multitude of the
>>>> ruler's subjects are transformed under his suasive example, yet a
>>>> third instance of "many lights."
>>>>
>>>> APPRAISAL #7: Cultivating the puny
>>>> He becomes a runt.
>>>> FATHOMING #7: Making the puny grow
>>>> Means: There is nothing to be achieved.
>>>>
>>>> If the individual lacks the acuity and commitment to greatness that
>>>> properly define the mature adult, we compare his stunted
>>>> intellectual and moral growth to the crippled form of a dwarf.
>>>> Greatness is equated with strict adherence to the Confucian Way,
>>>> since virtue represents the supreme human goal on practical, as well
>>>> as moral grounds. And "development" must be defined in terms of
>>>> strengthening the discerning mind that knows greatness, rather than
>>>> nurturing the lesser, even bestial parts of human nature. Physical
>>>> development alone can hardly be considered a major accomplishment."
>>>> [@1, pages 149 to150]
>>>>
>>>> #59 - 𝍀聚 = #510
>>>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>>>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village,
>>>> 5. a crowd, 6. savings
>>>>
>>>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>>>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>>>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold
>>>> - 1/10000 of a talent and equal to 220 grains; 1a2) silver - 1/3000
>>>> of a talent and equal to 132 grains; 1a3) copper - 1/1500 of a
>>>> talent and equal to 528 grains;
>>>>
>>>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION
>>>> (#454 / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY
>>>> SAY UNTO HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE
>>>> UNTO CAESAR THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS
>>>> THAT ARE GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND
>>>> LEFT HIM, AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke
>>>> 20:25]
>>>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>>>
>>>> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER
>>>> 2022: "Study the past, if you would divine the future. [Confucius]"
>>>>
>>>> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not
>>>> rational since the Confucian I CHING is implicit in the hybrid
>>>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis
>>>> [James 3:6] / anthropological conceptions which I had conveyed.
>>>>
>>>> <https://www.grapple369.com/nature.html>
>>>>
>>>> Thus we conclude your claim to be "IN THE LORD" is not only
>>>> delusional, historically inaccurate but a fraud."
>>>>
>>>> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION
>>>> INTO ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>>>>
>>>> ... Your numerology proves nothing as you seem to use some unproven
>>>> archetypes in the semantical text analysis which seamed to lead
>>>> somewhere. But just as apostle Paul's, who is my role-model, I do
>>>> not tend to be coherent from post to post, but rather appeal to
>>>> faith, which is something you will oppose because you are under the
>>>> god of this world, while I though not blameless nor perfect [do]
>>>> defend faith in God Creator and Christ Saviour.
>>>>
>>>> I do not tend to say that I am perfect in this or that my writings
>>>> have the importance of the Holy Bible.
>>>>
>>>> If you want a coherent testimony of someone who is undoubtedly in
>>>> the LORD and never sinned, read the Gospels of Jesus Christ."
>>>>
>>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate so
>>>> much time to numerology or ontology, mostly because it was regarded
>>>> as occult meaning and thus kind of forbidden in the fundamentalist
>>>> society.
>>>>
>>>> However, you will notice that the human psyche always seeks a way to
>>>> deal with irrational, metaphysical, spiritual, mystical, *MAGICAL*."
>>>>
>>>> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in
>>>> misnomers and falsehood by fallacious argument. For instance the
>>>> ONTIC epistemological premise is derived from I CHING metrics as
>>>> polar opposites and interplay of opposites.
>>>>
>>>> Whilst on one hand you quote Confucius you don't then consider the
>>>> consequences of his writings as then seminal.
>>>>
>>>> And you have recourse to quasi logical arguments which are
>>>> *DISJUNCTIVE* propositions before then proceeding to unrelated
>>>> matters as if then the florid thought then is a substantiation of
>>>> your earlier quips--whilst conveying intelligence it isn't
>>>> necessarily a rational process. {@4: Sup: 52 - MEASURE: TU (#159);
>>>> Ego: 36 - STRENGTH: CH'IANG (#144)}
>>>>
>>>> TELOS TOTAL: #37971
>>>>
>>>> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>>>>
>>>> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200, #10,
>>>> #2, #10] /
>>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200,
>>>> #10, #2] /
>>>>      #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10,
>>>> #2, #500] /
>>>>      #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30,
>>>> #200, #10, #2] /
>>>>      #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200,
>>>> #10, #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
>>>> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
>>>> *CONTROVERSY*, *CASE* *AT* *LAW*;
>>>>
>>>> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52 %
>>>> #41 = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to injure;
>>>> 2) wickedness, depravity; 2a) wickedness that is not ashamed to
>>>> break laws; 3) evil, trouble;
>>>>
>>>>      #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70,
>>>> #600] /
>>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7, #70,
>>>> #40, #10, #600] /
>>>> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA:
>>>> #117 % #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be
>>>> indignant; 1a) (Qal); 1a1) to have indignation, be indignant, be
>>>> angrily indignant, be defiant; 1a2) to be abhorrent; 1a3) to express
>>>> indignation in speech, denounce, curse; 1b) (Niphal) to show
>>>> indignation, show anger;
>>>>
>>>> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 %
>>>> #41 = #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>>>>
>>>> What has #159 - *SPARK* got to do with your nonsense?
>>>>
>>>> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 % #41
>>>> = #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
>>>> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF*
>>>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men
>>>> for the house of God; 1b3) of God for his people; 1c) ardour of
>>>> anger; 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD*
>>>> *AGAINST* *MEN*; 1d) envy (of man); 1e) jealousy (resulting in the
>>>> wrath of God);
>>>>
>>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know
>>>> of many atheists who were purely materialistic and rational, based
>>>> on science, logic and never seeking anything occult or even demonic.
>>>> I fell asleep watching a scientific "*SPARK*" series documentary
>>>> speaking of CARNOT (1796-1832), discovery of atoms, entropy, laws of
>>>> thermodynamics and I feel asleep. As I woke up, on a 3D lattice of
>>>> atoms there was a black devil. What is the materialistic science
>>>> meaning of this?
>>>>
>>>> The authors obviously banned God and Christ as irrational but kept
>>>> Lucifer as protector of rationality and logic.
>>>>
>>>> If they persist doing so, which I predict they will, more efficient
>>>> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another
>>>> as very evil pharaohs, irrationally killing millions, very unlike
>>>> the one that erected Joseph from prison inmate to Prime Minister in
>>>> a day.
>>>>
>>>> The human need for irrational, magical, mystical and spiritual will
>>>> never be satisfied by the atheist, materialistic science, to which
>>>> Dr. CARL GUSTAV JUNG concurs in his "Man and His Symbols" and
>>>> "Synchronicity".
>>>>
>>>> I basically haven't found an atheist not believing in anything
>>>> beyond or at least that there are moral laws above society: "What
>>>> goes around, comes around" or something like that.
>>>>
>>>> But dictators are essentially worshipped because they impose their
>>>> own whimsical decisions like power over life and death over
>>>> subjects, because of which they are both feared and eventually
>>>> deified by the flock. As the strongest bully is possible protection,
>>>> so is considered a "firm hand" to be a warrant of continuity of
>>>> things in troubled times for men who deny or disbelieve God Creator.
>>>> In the Lord (*DEFENDING* *HIS* *CAUSE*)"
>>>>
>>>> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that
>>>> my initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
>>>> circumscribing but that I was able to cohere a triangulation of
>>>> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned
>>>> logically as judgement in negation of your hypotheticals.
>>>>
>>>> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7,
>>>> 24, 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>>>>
>>>> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 =
>>>> #15} 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to
>>>> seek, look for; 1a2) to consider, reflect;
>>>>
>>>> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 % #41
>>>> = #27} 1) *FOUR*;
>>>>
>>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In
>>>> order therefore to explain the possibility of experience insofar as
>>>> it rests on pure a priori concepts of the understanding, we must
>>>> first present that which belongs to judgments in general, and the
>>>> various moments of the understanding therein, in a complete table;
>>>> for the pure concepts of the understanding – which are nothing more
>>>> than concepts of intuitions in general insofar as these intuitions
>>>> are, with respect to one or another of these moments, in themselves
>>>> determined to judgments and therefore determined necessarily and
>>>> with universal validity – will come out exactly parallel to them. By
>>>> this means the a priori principles of the possibility of all
>>>> experience as objectively valid empirical cognition will also be
>>>> determined quite exactly. For they are nothing other than
>>>> propositions that subsume all perception (according to certain
>>>> universal conditions of intuition) under those pure concepts of the
>>>> understanding:
>>>>
>>>> LOGICAL TABLE OF JUDGMENTS
>>>>
>>>> 1. ACCORDING TO *QUANTITY*
>>>> Universal
>>>> Particular
>>>> Singular
>>>>
>>>> 2. ACCORDING TO *QUALITY*
>>>> Affirmative
>>>> Negative
>>>> Infinite
>>>>
>>>> 3. ACCORDING TO RELATION
>>>> Categorical
>>>> Hypothetical
>>>> *DISJUNCTIVE* <-- I *USED* THIS TERM
>>>>
>>>> 4. ACCORDING TO MODALITY
>>>> Problematic
>>>> Assertoric
>>>> Apodictic [page 54]
>>>>
>>>> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22}
>>>> 1) in *NEED* of, lacking, needy, in want of;
>>>>
>>>> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 =
>>>> #29} 1) equal, in *QUANTITY* or *QUALITY*;
>>>>
>>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268:
>>>> "Judgments of experience are always synthetic. For it would be
>>>> absurd to base an analytic judgment on experience, since I do not at
>>>> all *NEED* to go beyond my concept in order to formulate the
>>>> judgment and therefore have no *NEED* for any testimony from
>>>> experience. That a body is extended, is a proposition that stands
>>>> certain a priori, and not a judgment of experience.
>>>>
>>>> For before I go to experience, I have all the conditions for my
>>>> judgment already in the concept, from which I merely extract the
>>>> predicate in accordance with the principle of contradiction, and by
>>>> this means can
>>>> simultaneously become conscious of the necessity of the judgment,
>>>> which experience could never teach me.
>>>>
>>>> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
>>>> appears to have completely escaped the observations of analysts of
>>>> human reason up to the present, and indeed to be directly opposed to
>>>> all of their conjectures although it is incontrovertibly certain and
>>>> very important in its consequences. Because they found that the
>>>> inferences of the mathematicians all proceed in accordance with the
>>>> principle of contradiction (which, by nature, is required of any
>>>> apodictic certainty), they were persuaded that the fundamental
>>>> propositions were also known through the principle of contradiction,
>>>> in which they were very mistaken; for a synthetic proposition can of
>>>> course be discerned in accordance with the principle of
>>>> contradiction, but only insofar as another synthetic proposition is
>>>> presupposed from which the first can be deduced, never however in
>>>> itself.
>>>>
>>>> First of all it must be observed: that properly mathematical
>>>> propositions are always a priori and not empirical judgments,
>>>> because they carry necessity with them, which cannot be taken from
>>>> experience. But if this will not be granted me, very well, I will
>>>> restrict my proposition to pure mathematics, the concept of which
>>>> already conveys that it contains not empirical but only pure
>>>> cognition a priori." [pages 17, 18]
>>>>
>>>> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in
>>>> my view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as
>>>> IDEA scaffolding within his PROLEGOMENA but that doesn't make me a
>>>> magician:
>>>>
>>>> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm
>>>> (H2749): {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>>>>
>>>> If you take the margin [4:nnn] reference you will find consistent
>>>> with his Christian education that there is a substantial
>>>> correspondence with the Hebrew / Greek gematria entries:
>>>>
>>>> Do you have access to both so that you might express an opinion
>>>> rather than prejudice?"
>>>>
>>>> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
>>>> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
>>>> invasion of Iraq has left behind a legacy of cancer and birth
>>>> defects suspected of being caused by the U.S. military's extensive
>>>> use of depleted uranium and white phosphorus. Noting the birth
>>>> defects in the Iraqi city of Fallujah, Jamail says: "They're are
>>>> extremely hard to bear witness to, but it's something that we all
>>>> need to pay attention to ... What this has generated is from 2004 up
>>>> to this day, we are seeing a rate of congenital malformations in the
>>>> city of Fallujah that has surpassed even that in the wake of the
>>>> Japanese cities of Hiroshima and Nagasaki that nuclear bombs were
>>>> dropped on at the end of World War II."
>>>>
>>>> JAMAIL has also reported on the refugee crisis of more than one
>>>> million displaced Iraqis still inside the country, who are
>>>> struggling to survive without government aid, a majority of them
>>>> living in Baghdad. Click here to watch part 1 of the interview.
>>>>
>>>> In the LORD. Amen"
>>>>
>>>> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot
>>>> retain a logical thinking process for any length of time and have
>>>> probably forgotten that you had a conversation.
>>>>
>>>> Can you give my a Bible verse from the top of your head so that I
>>>> might appraise your psychopathy?
>>>>
>>>> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>>>>
>>>>      #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>>> #80, #8, #40, #5, #50, #8, #50] /
>>>>      #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>>> #80, #8, #200, #1] /
>>>>      #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>>> #80, #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1)
>>>> of persons; 1a) to welcome, to entertain, to be fond of, to love
>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>
>>>> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>>>>
>>>> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>>>>
>>>> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
>>>> DECEMBER 2022: "That's not how that works. Do you people ever update
>>>> your "classic cons", or what?"
>>>>
>>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
>>>> fixation with biblical text might be regarded as a symptom."
>>>>
>>>> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a
>>>> problem I'd be known for. (Also, a bit more naturally you might be
>>>> viewed as a "charlatan". I don't think you've "visited" enough with
>>>> the 21st century in this respect.)"
>>>>
>>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
>>>> everything could be regarded as a symptom. If you choose to
>>>> pathologise normal behaviour based on previous belief, further
>>>> "measurements" and "perceptions" will not be objective, but will
>>>> reflect only your previous belief in the "objective diagnosis".
>>>>
>>>> Thereof you can eventually call someone having obsessive compulsive
>>>> disorder if he sneezes too often.
>>>>
>>>> This lack of objectivity in psychiatric diagnosing and medicine in
>>>> general is why we have the second opinion.
>>>>
>>>> Even patients will mimic symptoms of the mental disease once they
>>>> have been diagnosed due to belief in the archetype of the
>>>> psychiatric professional's authority as the "white magician", which
>>>> is similar to accepting any other superstitious belief.
>>>>
>>>> I am able to remember the conversation with you, but forgive me,
>>>> there are other matters in the Universe that have been prioritised
>>>> over this conversation. For it would have no meaning as too academic
>>>> in case a nuclear Armageddon reduces us to fight with clubs and
>>>> fight demons that cause 50% rate of birth defects in the population
>>>> ..."
>>>>
>>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
>>>> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform to
>>>> base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x #364
>>>> and can operate as temporal consciousness markers) to determine
>>>> noumenon resonance with ideas.
>>>>
>>>> Those ideas have a teleological dispersal which is both temporal and
>>>> non temporal.
>>>>
>>>> So if you have some reasonable objection to that rationale then
>>>> convey it."
>>>>
>>>> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one of
>>>> those "tired old cons", it's simply not a "common carrier" item by
>>>> the standards of modern America.
>>>>
>>>> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you
>>>> people show why, for example.)"
>>>>
>>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
>>>> context switches under heavy loads. My day job also had demands that
>>>> had to be fixed as soon as possible. This should now be improved.
>>>>
>>>> In the Lord, Amen"
>>>>
>>>> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a
>>>> problem with comprehension since I did say "determine noumenon
>>>> resonance with ideas" and so it is objective.
>>>>
>>>> Have you ever heard of the notion "religious nutters"
>>>>
>>>> Whereas if one has an extensive vocabulary of biblical texts which
>>>> are apprehended by keyword search it is then possible to assay the
>>>> rhetoric against noumenon reality and appraise resonance.
>>>>
>>>> It is not as though I want to build a scenario profile of you...
>>>>
>>>> <http://www.grapple369.com/?scenario>"
>>>>
>>>> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the first
>>>> who calls religion madness. I am not surprised nor offended, but
>>>> slightly disappointed. The three magicians who knew ontic and
>>>> numerological issues much better than you (being able to locate
>>>> Jesus as a baby by a star and the Scripture text) did not mock
>>>> believers but went to bow before the Saviour of the world, even when
>>>> He was just a LITTLE BABY JESUS IN A MANGER.
>>>>
>>>> You see, God has hidden some things from the wise and prudent and
>>>> disclosed them to the little ones ...
>>>>
>>>> If you are not touched by the images of the "Cyclops babies" whose
>>>> only fault and sin was to be conceived in the area of the Soviet
>>>> military test, I doubt you will show mercy on me. Your objective
>>>> doesn't seem to be bringing the truth to light.
>>>>
>>>> May the grace of God be with us all. Amen."
>>>>
>>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING
>>>> OF THE JEWS?
>>>>
>>>> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark...
>>>> And so too the interactions with the Chinese via the silk road who
>>>> provided their goods to Rome:
>>>>
>>>> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40,
>>>> #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a
>>>> magus; 1a) the name given by the Babylonians (Chaldeans), Medes,
>>>> Persians, and others, to the wise men, teachers, priests,
>>>> physicians, astrologers, seers, interpreters of dreams, augers,
>>>> soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
>>>> who, having discovered by the rising of a remarkable star that the
>>>> Messiah had just been born, came to Jerusalem to worship him; 1c) a
>>>> false prophet and sorcerer;
>>>>
>>>> It seems that my noumenon resonance functions well--we have
>>>> overtaken you...
>>>>
>>>> HERE IS LIGHT FOR THE #505 - MADMEN
>>>>
>>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40,
>>>> #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to
>>>> shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO*
>>>> *FLASH* *FORTH* *LIGHT*; 2) to praise, boast, be boastful; 2a)
>>>> (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters
>>>> (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
>>>> boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
>>>> commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
>>>> one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
>>>> (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>>>
>>>> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
>>>> ORTHODOX) FRAUD
>>>>
>>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as
>>>> [#400, #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549):
>>>> {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a)
>>>> complete, whole, entire; 1b) whole, sound, healthful; 1c) complete,
>>>> entire (of time); 1d) sound, wholesome, unimpaired, innocent, having
>>>> integrity; 1e) *WHAT* *IS* *COMPLETE* *OR* *ENTIRELY* *IN* *ACCORD*
>>>> *WITH* *TRUTH* *AND* *FACT* (neuter adj/subst);
>>>>
>>>> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
>>>> Nazism, ain't we?
>>>>
>>>> However, above described documentary on the Soviet nuclear testing
>>>> on non-Russian ethnic minorities and sending BUYRATS and CHECHENS
>>>> when the soldiers die the most might be just a form of "ethnic
>>>> purification" and "ethnic cleansing" done on hands of Mr. PUTIN
>>>> himself, though perhaps inadvertently and unknowingly.
>>>>
>>>> Yet, from the other point of view, it could be a diabolic plan to
>>>> cancel out unwanted ethnic entities and turn them to kill each other.
>>>>
>>>> I cannot imagine that Mr. PUTIN would deliberately pursue the cause
>>>> of Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for
>>>> the Aryan race.
>>>>
>>>> Does the syntagma "holy Russian nation" imply the eradication of all
>>>> others, less SLAVONIC and not pure RUSSIANS?
>>>>
>>>> Does this nuclear supremacy make any RUSSIAN proud?"
>>>>
>>>> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond
>>>> to all your semantical considerations which ultimately have hybrid
>>>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis
>>>> [James 3:6] / anthropological conception:
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>>>>
>>>> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>>>>
>>>> I will ignore your apologetic as a semantical labyrinth when you
>>>> fail to recognise an underlying number paradigm #1080 - HETEROS v's
>>>> UNIVERSALITY -> HUMANITY -> AUTONOMY (ONTIC)
>>>>
>>>> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary
>>>> number template to implement the PYTHAGOREAN #1080 - HETEROS THEORY
>>>> OF NUMBER artifice (Return to TRADITIONS of ancient ROME) for
>>>> FASCISM as coercive control"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>>>>
>>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three
>>>> issues here:
>>>>
>>>> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
>>>> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE
>>>> TALK (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3
>>>> APRIL 33 AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS)
>>>> #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS* *BELIEF*
>>>> IN LIGHT OF THE FACT IT CONSTITUTES A WAR CRIME.
>>>>
>>>> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but
>>>> there were other titles) is a claim to #34 - JUPITER PRINCIPLE and
>>>> bipartite Pythagorean #1080 - HETEROS theory of number (@1 -
>>>> DOMINION [#65, #41, #17] / FASCISM, @5 - STATE / #844 - μετακίνησις
>>>> (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: #277).
>>>>
>>>> #26  #37  #31  #41
>>>> #40  #32  #34  #29
>>>> #36  #27  #42  #30
>>>> #33  #39  #28  #35
>>>>
>>>> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
>>>> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek
>>>> (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>>
>>>> In absence of any tangible MESSIAH the answer that the UKRAINIAN
>>>> PRESIDENT despite being JEWISH as fascist is YES.
>>>>
>>>> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>>>>
>>>> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
>>>> which is tripartite number:
>>>>
>>>> #71    #1  #11
>>>> #61  #81  #21
>>>> #51  #41  #31
>>>>
>>>> Whereas the notion of STATE and GOVERNANCE throughout Europe is
>>>> Roman and derived from a bipartite number which Hitler has
>>>> undermined (ie. is 90 years long enough to wait for an answer?). "
>>>>
>>>> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>>>>
>>>> Given our neural linguistic interactions with this religious
>>>> motivated CROATIAN internet persona RASKOLYNIKOV which has yielded
>>>> specific CATEGORIES to cause one to reasonably conclude that they
>>>> are engaged in a paradídōmi (G3860) as conjuring so as to circumvent
>>>> the accusation of item a) below:
>>>>
>>>>      #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1,
>>>> #100, #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 % #41
>>>> = #25} 1) to give into the hands (of another); 2) to give over into
>>>> (one's) power or use; 2a) to deliver to one something to keep, use,
>>>> take care of, manage; 2b) to deliver up one to custody, to be
>>>> judged, condemned, punished, scourged, tormented, put to death; 2c)
>>>> to deliver up treacherously; 2c1) by betrayal to cause one to be
>>>> taken; 2c2) to deliver one to be taught, moulded; 2d) to commit, to
>>>> commend; 2e) *TO* *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2)
>>>> to deliver by narrating, to report; 2f) to permit allow; 2f1) when
>>>> the fruit will allow that is when its ripeness permits; 2f2) gives
>>>> itself up, presents itself;
>>>>
>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
>>>> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over -
>>>> you should be aware of my Bosnian, Islamic, Torah Judaism, JW
>>>> background as well.
>>>>
>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do
>>>> get salt water in your mouth?
>>>>
>>>> If this is true:
>>>>
>>>> #42 #16 #65
>>>> #64 #41 #18
>>>> #17 #66 #40
>>>> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>>>>
>>>> Then the possibility of #328 - *metakinesis* is also true and
>>>> adverse behaviour may be the result.
>>>>
>>>> 
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>>>
>>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>>>
>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you
>>>> address my sexual behaviour as obscene or inappropriate, my writing
>>>> well supports the holiness of life from conception of single
>>>> fertilised human reproductive cell to the natural death (outlawing
>>>> abortion, contraception, euthanasia, and divorce except in the case
>>>> of adultery or porneia, in which the just party does not commit
>>>> adultery if remarried chastely)."
>>>>
>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
>>>> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
>>>> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
>>>> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR
>>>> HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF
>>>> ME. BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY
>>>> WORDS?" [John 5:45-47]
>>>>
>>>> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST
>>>> WITHIN HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish
>>>> Views Of Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet
>>>> Moses and the Psalms of Prophet David preceded the New Testament by
>>>> many centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL*
>>>> *ABOUT* *JESUS*, although many Jewish prophets in the Hebrew Bible
>>>> do have prophecies about one or more future Messiahs, who are human
>>>> beings anointed by God to bring about the Messianic Age of worldwide
>>>> peace and justice."
>>>> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>>>>
>>>> If such is as Moses wrote, which of us is then authentically #509 -
>>>> YAHAD as JEWISH / CHRISTIAN?
>>>>
>>>> 
>>>>
>>>> <https://www.grapple369.com/nature.html>
>>>>
>>>> If you consider this portion of the COURSE OF NATURE might have a
>>>> linguistic / Milesian ordinal / temporal correspondence then the
>>>> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
>>>> applies particularly to the sexual misconduct of the ROMAN CAESARS
>>>> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
>>>> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO
>>>> *RELIGIOUS* *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34
>>>> AD to 65 AD at the time of the crucifixion 3 APRIL 33 AD
>>>>
>>>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518):
>>>> *DEATH* *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>>>
>>>> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41
>>>> = #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any
>>>> object); ii) to put to death by hanging; 1a2) (Niphal) to be hanged;
>>>> 1a3) (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>>>
>>>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
>>>> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>>>>
>>>> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 =
>>>> #5} 1) occasion, time of heat or oestrous or copulation, *SEXUAL*
>>>> *DRIVE* (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>>>>
>>>> One only has to look at the conduct of the Caesars at the time (ie.
>>>> it did not change in just one day but was symptomatic) where NERO
>>>> (54 to 68 AD) married a castrated male--if that isn't *MALAKOS* then
>>>> what is?
>>>>
>>>> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a
>>>> husband and wife on their wedding day and frequently had affairs
>>>> with another man's wife to then forbid the husband having further
>>>> sexual relations--if that is not *ARSENOKOITES* then what is?"
>>>>
>>>> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The
>>>> excess of the Romans mentioned is the recorded tip of the mass of
>>>> perennial human misbehaviour endemic in our species of barbaric ape
>>>> prone to selfishness moderated by the illusion of civility. I have
>>>> no illusions as to the depth of  horrible behaviour every human is
>>>> capable of descending and occasionally sympathise with extreme
>>>> constraint of miscreant individuals, while trying to maintain my own
>>>> civilised posture as I am sure you do.
>>>>
>>>> I don't believe there is any solution for the species, only for
>>>> one's self and the ethical behaviours one adopts based on one's own
>>>> moral compass, and I understand that moral compass is highly
>>>> influenced by the mostly unobserved interconnectivity which you are
>>>> revealing through your analytic correlation.
>>>>
>>>> If only ethics were taught to children based on comparative historic
>>>> review."
>>>>
>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe
>>>> firmly in the Ten Commandments and the Law of Moses. Neither of
>>>> those things come from sinful flesh or from sinful or obscene
>>>> sources: neither does the care for Russian children born as the
>>>> "Cyclops" babies because of the Soviet nuclear experiments, in which
>>>> indigenous population was willfully and knowingly sacrificed to
>>>> establish the effect of nuclear atomic bombs."
>>>>
>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
>>>> mongrel dog...
>>>>
>>>> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>>>>
>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
>>>> attributed to the love for the enemy, which is a Commandment of
>>>> Christ (Messiah), and does not naturally come from the flesh. Carnal
>>>> mind might want the enemy to degrade morally and physically to be
>>>> more easily defeated, while I work to strengthen Russian economy
>>>> (rewind and see my preaching on convertible ruble), to the concern
>>>> for Russian virgins and their selling of their virginity on the porn
>>>> sites like defloration.com because they see no better purpose for it
>>>> despite the official sworn Russian holy Orthodox Christianity on
>>>> hands of Mr. PUTIN and his prophet Mr. ALEXANDR DUGIN.
>>>>
>>>> Additionally, I am a sworn advocate of the ban of abortion in
>>>> Russian and Ukraine."
>>>>
>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS
>>>> OF RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is
>>>> pictured as a kind of "unmoved mover," which acts to counter all
>>>> tendencies towards proliferation and expansion. The early
>>>> commentaries in no way object to yin's activities, seeing them as
>>>> part of the normal cyclical processes, but the later commentaries
>>>> tend to argue the evils of yin. One commentator says, for example,
>>>> that yin "*HIDING* [*ITS* *EVIL*, *PRETENDS* *TO*] *HARMONIZE*
>>>> *WITH* *AND* *CONFORM* *TO*" yang's activity, despite its
>>>> *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205, #237, #315, #321,
>>>> #333, #342, #364, #371, #373, #408, #419, #420, #449, #485, #497}
>>>> from yang at a later point...
>>>>
>>>> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>>>>
>>>> The classical Doctrine of the Mean stipulates a fixed order for
>>>> reform: The individual must first rectify himself, then the
>>>> household, then the state, and finally All­ under­ Heaven. Here the
>>>> individual enlarges his power base before achieving full mastery of
>>>> the Way. Since his base is not "straight" (ie. in accord with Tao),
>>>> whatever security he builds is likely to collapse under pressure,
>>>> just as the physical structure constructed on a faulty foundation is
>>>> sure to collapse...
>>>>
>>>> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
>>>> *EXTERNAL* *MATTERS*. From this we see that the wise person intent
>>>> on constructing a strictly upright moral life is absolutely
>>>> dependent upon "golden" advice from the sages, whose collective
>>>> wisdom will help him secure and enhance his position. As Fan Wang
>>>> writes, "One uses the city wall to guard oneself, just as one
>>>> employs worthies [as models and as advisors] to protect oneself."
>>>>
>>>> APPRAISAL #3: Though enlarging, she bears no son.
>>>> He beds a barren wife.
>>>> FATHOMING #3: Great but not with child
>>>> Means: How can he get descendants?
>>>>
>>>> In Appraisal 3, the transition from thought to action, the
>>>> individual seeks to enlarge his power base, but lacks the means to
>>>> bring his plans to completion. The metaphor used is easily
>>>> understood: The husband, intent upon producing an heir, mistakenly
>>>> weds a ''stone wife," a term which can refer to a barren woman or
>>>> possibly (more literally) to a stone #449 - *SCULPTURE* carved to
>>>> commemorate chaste wives.
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>
>>>> #135 as [#40, #40, #30, #20, #5] /
>>>> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
>>>> #40, #30, #20, #5] /
>>>> #540 as [#40, #40, #30, #20, #400, #10] /
>>>> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
>>>> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
>>>> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
>>>> reign;
>>>>
>>>> Two lessons are taught here: first, initial miscalculations about
>>>> one's capacity may preclude final fruition, no matter how many
>>>> attempts are made; second, apparent capacity should not be confused
>>>> with real capacity." [@1, pages 290 - 292]
>>>>
>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>>> any person or thing)
>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>>> BULL 4 MAY 1493:     #468])
>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>> #419 - SLAUGHTER / GENOCIDE])
>>>> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
>>>> object of worship)
>>>>
>>>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16
>>>> DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
>>>> day. I shall then consider that my life's final task [qín (勤):
>>>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>>>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>>>> native be guaranteed once and for all.
>>>>
>>>> I don't interfere in matters of belief. Therefore I can't allow
>>>> churchmen to interfere with temporal affairs. The organised lie must
>>>> be smashed. The State must remain the absolute master." [pages 143]
>>>>
>>>> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
>>>> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
>>>> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
>>>> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
>>>> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
>>>> SUBSTITUTION FOR 18 - 22 APRIL
>>>>
>>>> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021
>>>> (#1827 - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>>>>
>>>> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION
>>>> TO RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE
>>>> DUE TO #215 - AMBUSH MODUS OPERANI"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>>>>
>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
>>>> treason of any, more like neutral point of view. Neutrality may seem
>>>> like a treason for either side a some points when you do not share
>>>> the same desire to "kill, kill, kill the enemy", but from the point
>>>> of the holiness of all life, it is faithful policy."
>>>>
>>>> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>>>>
>>>> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>>>>
>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
>>>> enemy targets now hit:
>>>>
>>>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>>>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303
>>>> HOURS ON 22 NOVEMBER 2022,
>>>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>>>>
>>>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>>>
>>>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10,
>>>> #80, #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad
>>>> (H6485): {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number,
>>>> reckon, visit, punish, appoint, look after, care for; 1a) (Qal);
>>>> 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to seek,
>>>> look about for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*,
>>>> *LACK*; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in
>>>> review, muster, number; 1a8) to appoint, assign, lay upon as a
>>>> charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed, be
>>>> missed, be lacking; 1b2) *TO* *BE* *VISITED*; 1b3) to be visited
>>>> upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
>>>> muster, call up; 1d) (Pual) to be passed in review, be caused to
>>>> miss, be called, be called to account; 1e) (Hiphil); 1e1) to set
>>>> over, make overseer, appoint an overseer; 1e2) to commit, entrust,
>>>> commit for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to
>>>> be deposited; 1f3) to be made overseer, be entrusted; 1g) (Hithpael)
>>>> *NUMBERED*; 1h) (Hothpael) numbered; 2) musterings, expenses;
>>>>
>>>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022
>>>> as [#6, #3, #4, #6, #30] /
>>>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
>>>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41
>>>> = #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN*
>>>> *NUMBER*; 1c) in intensity; 1d) loud (in sound); 1e) older (in age);
>>>> 1f) in importance; 1f1) important things; 1f2) great, distinguished
>>>> (of men); 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h)
>>>> *HAUGHTY* *THINGS*; 1i) greatness;
>>>>
>>>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
>>>> #200, #5] / [#5, #60, #70, #200] /
>>>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
>>>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
>>>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>>>
>>>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
>>>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
>>>> #300] /
>>>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
>>>> [#20, #1, #300] /
>>>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
>>>> [#30, #1, #300] /
>>>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1,
>>>> #300] / [#1, #300, #6] /
>>>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1,
>>>> #300] = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire,
>>>> flames; 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c)
>>>> fire (for cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e)
>>>> *GOD'S* *ANGER* (fig.);
>>>>
>>>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
>>>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
>>>> [Isaiah 29:6]
>>>>
>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
>>>> Islamic part of my heritage it is not uncommon to start mundane
>>>> tasks with "Bismillah rahmanir Rahim" (which is a form of "in the
>>>> name of the LORD Merciful, Amighty"), and is not considered
>>>> presumptuous and neither treacherous.
>>>>
>>>> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
>>>> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
>>>> doesn't prevent you from being evil or totalitarian, in fact the
>>>> very communism comes from Jewish philosopher who conceived it from
>>>> the beginning in the form of a "dictatorship of proletarian",
>>>> meaning with it probably the dictatorship of the Avant-Garde of the
>>>> working class, the Party, not that the common worker would rule the
>>>> country.
>>>>
>>>> However, today I saw a child in my current congregation, and I
>>>> wondered how Mr. PUTIN didn't feel sorry for his enemies children
>>>> when he commanded destruction of the Ukrainian energetic
>>>> infrastructure, leaving them in Dark Ages and in apartments without
>>>> heating or warm water in the incoming Winter months?
>>>>
>>>> If he felt that Ukrainians are Russians or at least a brotherly
>>>> nation, why would he want the Ukrainian children to catch pneumonia
>>>> or TBC?
>>>>
>>>> I know I do not want that for the Russian children or even the
>>>> Russian brides. (Alas, the one I saw seemed like a good girl and
>>>> marriage material, but the process of entering the sex industry is
>>>> usually irreversible for the most involved.)
>>>>
>>>> If you did a more thorough research on my background, you'd find
>>>> that my name in Arabic or Persian means "an outlook, an outlaw or a
>>>> watcher". This means that my ontic purpose is being followed
>>>> unbeknownst to you.
>>>>
>>>> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't
>>>> feel like a defeat, but as a victory of bringing a soul closer to
>>>> Christ. Whoever is not against us is with us, and I saw many lesbian
>>>> and gay people having the gifts of the grace of God. Unfortunately
>>>> many are driven by hostile religion into the realm of Antichrist
>>>> (sadly, back to the same deity of hatred that they ran away from -
>>>> the price of Fear).
>>>>
>>>> I also feel not the grace of God, [within] the JW, the Orthodox
>>>> Christianity, the Protestantism, or true Islam defeated by the
>>>> above. Every soul is gladly welcomed back by its Creator, in Christ
>>>> (Messiah).
>>>>
>>>> If you do not want souls back and saved, that is certainly neither
>>>> in the Lord nor from the Creator of the Universe (and souls in it)."
>>>>
>>>> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
>>>> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE
>>>> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>>>>
>>>> I only get my briefings and signally via news media which I then
>>>> cohere to a tripartite number theoretical noumenon.
>>>>
>>>> My informal view is that RUSSIA is willing to transition towards a
>>>> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
>>>> RATIONALITY given it maintains its annexing of the eastern regions
>>>> (ie. in my ignorant and petulant view such action is requisite for
>>>> any diarchy) and establishes a buffer zone.
>>>>
>>>> Like the BIPARTITE paradigm it's grounded in #505 however the
>>>> regaining of UKRAINIAN lands is but a technicality since the nature
>>>> of DIARCHY is dual governance.
>>>>
>>>> That UKRAINE presently has no sense perception of such a possibility
>>>> and seeks the most difficult option of border mutual exclusion.
>>>>
>>>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>>>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>>>> AMERICANS et al, ought then by its articulation according to
>>>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>>>> stability and a foundation for prosperity.
>>>>
>>>> Given that RUSSIA has annexed the disputed Donbas regions, the task
>>>> of establishing a DIARCHY is partially done. The DIARCHY as a
>>>> TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS
>>>> as UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that
>>>> of a BIPARTITE conception of borders such as FINLAND / RUSSIAN due
>>>> to prolonged psychological disposition of an irrational fear.
>>>>
>>>> A legal precedent is the Principality of Andorra as a diarchy
>>>> established in 1278, as a microstate between France and Spain. Use
>>>> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>>>>
>>>> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
>>>> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>>>> +0, 3, 6 <- AUTONOMY FORMULATION
>>>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>>>
>>>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505>
>>>> <-- LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>>>
>>>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
>>>> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
>>>> 1a) *LAND*; 1b) possession by inheritance;
>>>>
>>>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41
>>>> = #23} 1) to live, have life, remain alive, sustain life, live
>>>> prosperously, live for ever, be quickened, be alive, be restored to
>>>> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
>>>> continue in life, remain alive; iii) to sustain life, to live on or
>>>> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
>>>> from sickness; ii) from discouragement; iii) from faintness; iv)
>>>> from death; 1a3) (Piel); i) to preserve alive, let live; ii) to give
>>>> life; iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO*
>>>> *LIFE*; 2) to cause to grow; 3) to restore; 4) to revive; iv)
>>>> (Hiphil); 1) to preserve alive, let live; 2) to quicken, revive; 2a)
>>>> to restore (to health); 2b) to revive; 2c) to restore to life;
>>>>
>>>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
>>>> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
>>>> approached the one whose aid they would implore holding an olive
>>>> branch entwined with white wool and fillets, to signify that they
>>>> came as suppliants; 2) *SUPPLICATION*;
>>>>
>>>> #454 as [#200, #2, #200, #2, #50] /
>>>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>>>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>>>
>>>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA:
>>>> #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>>>
>>>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
>>>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
>>>> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS*
>>>> *OF* *A* *CITIZEN*;
>>>>
>>>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90
>>>> % #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be
>>>> or become king or queen, reign; 1b) (Hiphil) to make one king or
>>>> queen, *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen;
>>>> 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>>>>
>>>> Diarchy or duumvirate (from Latin duumvirātus, "the office of the
>>>> two men") is a form of government by co-rule, with two people ruling
>>>> a polity together either lawfully or de facto, by collusion and force."
>>>>
>>>> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
>>>> near anything sharp, right?"
>>>>
>>>> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
>>>> problem with and what is the rationale?
>>>>
>>>> CONST KANT_SECTIONS_1783 = {
>>>>      1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>>>       2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>>>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>>>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 =
>>>> #150}, 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17,
>>>> 18, 20, 20, 21]},
>>>>       3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>>>>       6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3
>>>> - NATURE SURMOUNTS NATURE})
>>>>       9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>>> (@104 - PRESENTS)
>>>>       27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>>       54: {idea: [348], page: [99]} // #54 - UNITY
>>>> }
>>>>
>>>> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY
>>>> (with its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
>>>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
>>>> the #9 - AUTONOMOUS PRINCIPLE.
>>>>
>>>> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE
>>>> and its slavery with an alternative #71 - WORLDVIEW."
>>>>
>>>> The anomalous characteristic pertains to GERMAN Nazism within 1933
>>>> publishing the first volume of KITTEL's Theological Dictionary of
>>>> the New Testament and undermining the foundations to the ROMAN STATE
>>>> as BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
>>>> contradistinction (ie. we here convey our PERIHELION / APHELION
>>>> evidence of the #INRI crucifixion event) to our TRIPARTITE
>>>> HYPOSTASIS #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as
>>>> templated ideas represented within the Biblical text:
>>>>
>>>> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI)
>>>> / #454 - #3 - MIRED (HSIEN);
>>>>
>>>> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 -
>>>> DEFECTIVENESS/ DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or
>>>> #530 - #79 - DIFFICULTIES (NAN);
>>>>
>>>> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
>>>> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)"
>>>> #510 - #59 - MASSING (CHU);
>>>>
>>>> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>>>> faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
>>>> certificate; a receipt; a voucher, 7. an official holding a
>>>> document, 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit,
>>>> 12. on time; regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR*
>>>> *MORE* *NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
>>>>
>>>> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO*
>>>> *BE* *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7.
>>>> *TO* *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a
>>>> respectful form of address for a grandfather or grandmother, 9. the
>>>> *HEAD* *OF* *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A*
>>>> *GROUP*
>>>>
>>>> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
>>>> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
>>>> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>>>>
>>>> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
>>>> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften
>>>> the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting
>>>> Jesus upon the way" #509 - #58 - GATHERING IN (HSI)).
>>>>
>>>> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>>>>
>>>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>
>>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>>> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
>>>> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)."
>>>> THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
>>>> GREEK, AND LATIN.
>>>>
>>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>>> ANSWERED, *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John
>>>> 19:19-22]
>>>>
>>>>      #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>>> [#5, #10, #300, #6, #70, #5] /
>>>>      #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
>>>> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
>>>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
>>>> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
>>>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>>
>>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL
>>>> 33 AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós
>>>> (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>>>>
>>>>      #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>>> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
>>>> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as
>>>> sign of consecration), earring; 1a1) stones of a crown, diadem,
>>>> stones of charming; 1b) woman's hair; 1c) consecration; 1c1) *OF*
>>>> *HIGH* *PRIEST*; 1c2) of *NAZARITE*;
>>>>
>>>> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>>>>
>>>> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>>>>
>>>> 
>>>>
>>>>
>>>>
>>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>>
>>>>      #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30,
>>>> #20, #10, #600] /
>>>>      #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>>> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5,
>>>> #600] /
>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>>
>>>>      #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5,
>>>> #70, #2, #200, #10, #5] /
>>>>      #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>>> [#5, #70, #2, #200, #10, #600] /
>>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL
>>>> 33 AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680):
>>>> {UMBRA: #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a
>>>> designation of the patriarchs and the Israelites; 2) a designation
>>>> of the patriarchs and the Israelites;
>>>>
>>>> <http://www.grapple369.com/?idea:337,410,421>
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>>>
>>>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>>>> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993,
>>>> State University of New York
>>>>
>>>> Initial Post: 7 December 2022
>>>>
>>>
>>
>

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
dolf
2022-12-20 05:57:40 UTC
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The UPDATED document of court filing conveying an association of the
KNIGHTS TEMPLAR INTERNATIONAL NOVUS ORDO MILITIAE re-established in 2015
and the MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
EXTRAORDINARY JUBILEE OF MERCY pertaining to the IBAC COMPLAINT as
CASE-2022XXXX and relevant to matters raised within the COMPLAINT proper
as our BELIEF that the false considerations of CATHOLIC RELIGIOUS BELIEF
which are raised by an APPLICATION FOR INTERVENTION AND PERSONAL SAFETY
ORDER as CASE NUMBER L10182359 as interim orders granted 6 FEBRUARY 2020
are made to advance the CAUSE CELEBRE / CAUSAE COMMUNI of IRISH
REPUBLICAN ACTIVISM in conjunction to the HIJACKING of the ANZAC 2018
CENTENNIAL."

e) #328 - TEMPLATE IDEA #FIVE / #337 - PERIHELION / APHELION (#342 /
#369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

There are over 1.8 million Catholics in the Archdiocese for the Military
Services, USA who include those serving in all branches of the armed
forces and their families, those in VA medical centers, and those
serving the US government outside our borders. The global setting of the
Archdiocese for the Military Services provided unique avenues for the
Office of Evangelization to participate in this Jubilee.

These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
Knighthood"] are the virtues that any Christian warrior brings to the
service of the nation and of the common good of all humanity. For the
Christian, especially the Christian who takes up the noble profession of
arms, the wars and conflicts of this age have eternal consequences. The
real battle is within the hearts of men. [ref: SALUTE: The Magazine of
the Archdiocese for the Military Services, USA, Spring 2016, page 35, 39]


On 17/12/2022 07:14, dolf wrote:
> This OUR PREEMPTIVE RESPONSE to Queensland Police Ambush and Shooting
> event of 12 DECEMBER 2022 occurring some 1700 km away (ie. it is a
> metalogic / noumenon / temporal neural linguistic response to an
> instance of AMBUSH #419 - SLAUGHTER, DOMESTIC VIOLENCE / WOMEN'S
> SUBMISSION, AND DEMONS expressed before those facts became known to any
> person) as SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION
> matters were filed with the SALE MAGISTRATES COURT UPON 16 DECEMBER 2022
> and with partial hearing then adjourned to be continued on 24 FEBRUARY
> 2023.
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
> On 15/12/2022 07:07, dolf wrote:
>> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
>> oneself, but upon one's relatives. This was especially true in ancient
>> China, where the law assumed collective responsibility for all serious
>> crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire
>> clan exterminated and his ancestors forever deprived of sacrifices. In
>> this way, #509 - *EVIL* persons draw disaster into their own homes."
>> [@1, pages 344, 346]
>>
>>      #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #60, #5, #2, #1, #30, #70, #50] /
>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
>> FEBRUARY as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #20, #2, #1, #30, #30, #5, #300, #1, #10] /
>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
>> #20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
>> #888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
>> *OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
>> out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
>> and influence he exercises in the world; ii) a thing: excrement from
>> the belly into the sink; 1a3) to expel a person from a society: to
>> banish from a family; 1a4) to compel one to depart; to bid one depart,
>> in stern though not violent language; 1a5) so employed that the rapid
>> motion of the one going is transferred to the one sending forth; i) to
>> command or cause one to depart in haste; 1a6) to draw out with force,
>> tear out; 1a7) with implication of force overcoming opposite force; i)
>> to cause a thing to move straight on its intended goal; 1a8) to reject
>> with contempt, to cast off or away; 1b) without the notion of
>> violence; 1b1) to draw out, extract, one thing inserted in another;
>> 1b2) to bring out of, to draw or bring forth; 1b3) to except, to leave
>> out, i.e. not receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY*
>> *SOMEWHERE* *WITH* *A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;
>>
>> "AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH
>> *BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:
>> *CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM,
>> AND SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544
>> OUT SATAN?
>>
>> #77 - 𝍒馴 =#528
>> xùn:    1. tame; docile; obedient
>>
>> WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
>> "Since it lacks all boundaries and distinguishing features (in
>> contrast to yang ch'i, which is characterized by edges and *SHARP*
>> definition), yin's hidden source may not be located with any
>> Certainty. Concerned not with heroic acts but with the repetitive
>> aspects of the cycle, especially birth and death, yin is largely
>> invisible, even as its labours. Nevertheless, yin has the power to
>> envelop all things in its womb. At this time, humans are urged to
>> imitate yin ch'i by adopting feminine or motherly virtues, including
>> devotion, the capacity to nurture, modesty and forebearance,
>> compliance, and 'receptivity, which are said to "bring sublime
>> success, furthering through perseverance." According to the Changes:
>>
>> Taking the lead brings confusion, because one loses his Way. Following
>> with devotion—thus does one attain his permanent place.
>>
>> Quiet compliance with the rules of society and the laws of nature
>> tends to produce good fortune in the end. For this reason, the wise
>> person, in imitation of pure yin and Earth, chooses not to advertise
>> his own merit; instead, he works to bring others' achievement to
>> completion. In keeping with such prescriptions, this tetragram
>> advocates the slow accumulation of good acts by devotion to the Way.
>>
>> APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
>> Is profound: a good *OMEN* (馴).
>> Such is compliance.
>> FATHOMING #1: Yellow, numinous, profound, and true
>> Means: Through compliance it corrects.
>>
>> huáng (黃):     1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical
>> 201, 5. Yellow River, 6. a yellow coloured animal product, 7.
>> *PORNOGRAPHIC*, 8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled
>>
>> líng (靈):    1. agile; nimble, 2. spirit; *SOUL*; life principle, 3.
>> spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
>> *GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8.
>> a coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to
>> bless and protect, 12. wonderful; auspicious, 13. as predicted, 14.
>> beautiful; good, 15. quick witted; clever; alert; intelligent, 16.
>> having divine awareness, 17. supernatural; unearthly
>>
>> yōu (幽):    1. quiet; secluded; tranquil; serene, 2. Hades; the
>> Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
>> imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
>> refined, 9. retired, 10. *A* *SPIRIT*; *A* *DEMON*
>>
>> zhēn (貞):    1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3.
>> *DIVINATION*, 4. chastity, 5. *TO* *DIVINE*, 6. auspicious, 7.
>> upright, 8. lower part of the trigrams in the Yijing, 9. four
>>
>>      #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] /
>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>> #40, #50, #8, #300]  = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1)
>> *TO* *PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by
>> experience, diligently observe, practice fortunetelling, take as an
>> omen; 1a) (Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE*
>> *THE* *SIGNS* *OR* *OMENS*;
>>
>>      #350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40,
>> #5] /
>>      #351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40,
>> #6] /
>>      /     #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13
>> FEBRUARY as [#2, #5, #300, #40, #5] /
>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>> #300, #40, #6] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
>> #300, #40, #600] /
>>      #426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300,
>> #6, #40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be
>> desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be
>> desolated, be deflowered, be deserted, be appalled; 1a2) to be
>> appalled, be awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE*
>> *MADE* *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be
>> stunned; 1c2) appalling, causing horror (participle); i)
>> horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate,
>> ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to
>> lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be
>> desolate; ii) to be appalled, be astounded; iii) to cause oneself
>> desolation, cause oneself ruin;
>>
>> CHRISTIAN OLIVER (DAILY MAIL) @ 0246 HOURS ON 14 DECEMBER 2022: "POPE
>> WARNS HE HAS SEEN 'OMENS OF EVEN GREATER DESTRUCTION AND DESOLATION'
>> FOR MANKIND:
>>
>> The Pope has offered a harrowing vision of the future, saying he has
>> seen signs of an even darker time ahead for humanity.
>>
>> At a Mass at the Vatican, the Pope, 85, said on Sunday 11 DECEMBER
>> 2022 that he has a dire vision for the world with 'omens of even
>> greater destruction and desolation'.
>>
>> The Mass was commemorating the feast of Our Lady Guadalupe, which fell
>> on Monday 12 DECEMBER 2022. It commemorates the appearance of the
>> Virgin Mary to a young man, Saint Juan Diego, in 1531 in Mexico City.
>> The day is a national holiday in Mexico.
>>
>> The pontiff recounted the Bible verse from John 3:16: 'GOD WHO SO
>> LOVED THE WORLD, SENT US HIS SON, "BORN OF A WOMAN", SO THAT "WHOEVER
>> BELIEVES IN HIM SHOULD NOT PERISH BUT HAVE ETERNAL LIFE"'.
>>
>> In the celebration of the feast of Our Lady of Guadalupe the Pope said
>> that the Virgin Mary 'invites us to leave behind all the prejudices
>> and fears that populate our hearts and to trust in the true God for
>> whom we live, joyfully and confidently directing us to reaffirm our
>> belonging to the Lord'.
>>
>> In 2031, it will be the 500th anniversary (note: that the 500th
>> anniversary of the PROTESTANT REFORMATION was 31 OCTOBER 2017) since
>> the appearance of Mary to the young man in Mexico."
>> <https://www.dailymail.co.uk/news/article-11532695/Pope-warns-seen-omens-greater-destruction-desolation-mankind.html>
>>
>> Black and yellow in combination often refer to the complementary
>> powers of Heaven and Earth or of yang and yin respectively, as in
>> tetra­gram 1. Here, however, the poem talks only of yellow and what is
>> profound (or dark). Yellow probably signifies the propensity of the
>> heart / mind, the human center, to follow the Mean and respond with
>> fairness and receptivity, while the profound (yu) may symbolize the
>> good person's innate modesty. The attainment of such virtues invests
>> the individual with #465 - *DIVINE* *POWERS*." [@1, page 407]
>>
>> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
>> #5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
>> #556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
>> Satan, the prince of evil spirits;
>>
>> 
>>
>> SCOTT THOMPSON (FOXNEWS) @ 0955 HOURS ON 9 DECEMBER 2022: "YANKEES
>> OWNER HAL STEINBRENNER MET POPE FRANCIS BEFORE AARON JUDGE SIGNING:
>>
>> The Aaron Judge sweepstakes seemed to be swaying in the direction of
>> the San Francisco Giants, though that report was later backtracked.
>> Even so, many believed Judge was going to play for his hometown team
>> instead.
>>
>> That is until Yankees owner Hal Steinbrenner [an Irish-German
>> descendent and whose sister helps run the organization’s charitable
>> works at ST. MALACHY ROMAN CATHOLIC CHURCH a parish of the Roman
>> Catholic Archdiocese of New York, located in Manhattan on West 49th
>> Street, between Broadway and Eighth Avenue; source: New York Post 18
>> JANUARY 2017] got on the phone to call Judge and ask what he needed to
>> remain in pinstripes.
>>
>> But that phone call didn't come until Steinbrenner met Pope Francis
>> during his vacation in Italy. A photo was posted via YES Network that
>> showed Steinbrenner about to #1552 - *SHAKE* *HANDS* with Pope Francis
>> on 1 DECEMBER."
>> <https://www.foxnews.com/sports/yankees-owner-hal-steinbrenner-met-pope-francis-before-aaron-judge-signing>
>>
>> #1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
>> #41 = #34} 1) a ruler, commander, chief, *LEADER*;
>>
>> #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
>> #80, #300, #70, #40, #1, #10] /
>> #1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA:
>> #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a)
>> to touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation;
>> 1c) of levitical practice of having no fellowship with heathen
>> practices. Things not to be touched appear to be both women and
>> certain kinds of food, *SO* *CELIBACY* and abstinence of certain kinds
>> of food and drink are recommended.; 1d) *TO* *TOUCH*, assail anyone;
>>
>> #1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
>> {UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a)
>> *OFTEN* *OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b)
>> often to come into possession of a thing; 1c) to invade, *MAKE*
>> *HOSTILE* *INCURSION* *INTO*; 2) to enter; 2a) to go into details in
>> narrating; 2b) to investigate, search into, *SCRUTINISE* *MINUTELY*;
>>
>> #1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
>> syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one
>> as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*:
>> *OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for
>> one's self; 3a) in a hostile sense, to make (one a permanent)
>> prisoner; 4) to take hold together with one, to assist, help, to succour;
>>
>> "AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
>> A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
>>
>> USURPER: #1 - CENTRE (CHUNG: #452)
>> GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
>> MYSTERY: #37 - PURITY (TS'UI: #488)
>> ADJUSTER: #111
>> LEADER: #666
>> REGULATOR: #777
>> GENERAL GOVERNOR: #1554
>>
>> #13 #22 #18 #27 #11 #20
>> #31  #4 #36  #9 #29  #2
>> #12 #21 #14 #23 #16 #25
>> #30  #3  #5 #32 #34  #7
>> #17 #26 #10 #19 #15 #24
>>   #8 #35 #28  #1  #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
>>
>> <http://www.grapple369.com/?idea:1551,1552,1553,1554>
>>
>> JEFFREY RUBARD @ 14247 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
>> about the Chinese philosophy Taoism."
>>
>> "AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND
>> BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
>> AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
>> NAME OF THE BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical
>> context of ROMAN @1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero
>> Caesar [Roman Emperor 54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16
>> years 9 months] in the Hebrew alphabet is נרון קסר NRON QSR, which
>> when interpreted numerically represents #666).
>>
>> HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF
>> THE BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX
>> HUNDRED THREESCORE AND SIX (#666)." [Revelation 13:16-18]
>>
>> #305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
>> #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
>> #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
>> {UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2)
>> a spirit, a being inferior to God, superior to men; 3) evil spirits or
>> the messengers and ministers of the devil;
>>
>> #14 - 𝌓銳 = #465
>> ruì:    1. *SHARP*; keen; acute; pointed
>>
>> WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
>> "Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip"
>> or "point" or "penetration." Succeeding Appraisals play out the full
>> range of the title's meaning. Because a point or tip is *SHARP*, the
>> same term conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS*
>> *PIERCING*, *ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or
>> pointing in a particular direction. The same character also refers to
>> what is comparatively trifling or insignificant, as in the English
>> expression "the tip of the iceberg."
>>
>> Nearly all these meanings are employed below, requiring different
>> translations for the same character. In many cases, the antonym for
>> the title character is "duality" associated with *MORAL* *CONFUSION*,
>> as the Head already suggests.
>>
>> The tetragram presents oneness as its main theme, in the two senses of
>> individual wholeness and social cohesion. But if those kinds of
>> oneness are the proper goals of the individual, single­minded
>> devotion—a third kind of oneness—is the means. As Hsün tzu, the
>> Confucian master, wrote:
>>
>> If you pile up earth to make a mountain, wind and rain will rise up
>> from it. If you pile up water to make a deep pool, dragons of all
>> kinds will appear. If you pile up enough good deeds to make your
>> charismatic virtue whole, a godlike understanding will come of itself
>> and the sage-like mind will be perfected. And so, unless you pile up
>> little steps, you will never be able to journey a thousand li; unless
>> you pile up tiny streams, you will have no way to fill a river or a
>> sea. . . . Achievement consists in never giving up.
>>
>> Only the focused mind can hope to discern the unifying principle
>> behind the institutions and arts of civilization. For this reason, the
>> Confucian Classics advise, "Carry forever the single mind."
>>
>> As the saying goes, "No weapon is as piercing as a fixed purpose."
>>
>> Accomplishment in all areas, then, is tied to the penetrating mind
>> that depends on oneness." [@1, pages 156, 157]
>>
>> JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
>> "POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
>> DEMONIC:
>>
>> On 26 OCTOBER 2022, during his meeting with seminarians and priests
>> who study in Rome, Pope Francis rightly emphasized the diabolical
>> element of *PORNOGRAPHY* consumption. When responding to a question
>> about the digital world and social media, Francis highlighted the
>> temptation of internet *PORNOGRAPHY*, and stated:
>>
>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>> [#10, #8, #7, #6] /
>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400,
>> #8, #7, #5] /
>>      #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8,
>> #7, #6] /
>>      #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6,
>> #400] /
>> #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
>> #7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
>> see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to
>> see, behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
>> perceive; i) with the intelligence; ii) *TO* *SEE* (*BY*
>> *EXPERIENCE*); iii) to provide;
>>
>> It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
>> *MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
>> The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
>> about criminal *PORNOGRAPHY* like child abuse, where you #465 - *SEE*
>> live cases of abuse — that’s already degeneracy. But of somewhat more
>> #1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about
>> this. The pure heart, the heart that receives Jesus every day, cannot
>> receive this *PORNOGRAPHIC* information. That today is so commonplace.
>> And if from your cell phone you can delete this, delete it, so you
>> won't have temptation in your hand. And if you can't delete it, defend
>> yourself well not to get into this. I tell you, it is something that
>> weakens the *SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL*
>> enters from there: It weakens the priestly *SOUL*."
>> <https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>
>>
>> JEFFREY RUBARD @ 1007 HOURS ON 10 DECEMBER 2022: "Yeah, I think you
>> might want to look into treatment."
>>
>> AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM
>> CANNOT STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT
>> HOUSE CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
>> *DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.
>>
>>      #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>> #40, #5, #100, #10, #200, #5, #50] /
>>      #382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5,
>> #100, #10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 =
>> #19} 1) *TO* *DIVIDE*; 1a) to separate into parts, cut into pieces;
>> 1a1) to divide into parties, i.e. be split into factions; 1b) to
>> distribute; 1b1) a thing among people; 1b2) bestow, impart;
>>
>>      #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8]
>> = télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination,
>> the limit at which a thing ceases to be (always of the end of some act
>> or state, but not of the end of a period of time); 1b) the end; 1b1)
>> the last in any succession or series; 1b2) *ETERNAL*; 1c) that by
>> which a thing is finished, its close, issue; 1d) the end to which all
>> things relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on
>> goods);
>>
>> NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS,
>> EXCEPT HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS
>> HOUSE.
>>
>> VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF
>> MEN, AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL
>> *BLASPHEME*-G987: BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY
>> GHOST HATH NEVER FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:
>>
>> #1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
>> (G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
>> *RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
>> of, reviled, railed at;
>>
>> BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]
>>
>>      #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
>> #7, #2] /
>>      #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
>>      /     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
>> FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
>>      #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>> #70, #7, #2, #500] / [#50, #70, #7, #2] /
>>      #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2,
>> #5] / [#5, #70, #7, #2, #10, #600] /
>>      #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
>> #50, #10] /
>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>> [#70, #7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 =
>> #38} 1) to leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart
>> from, leave behind, leave, let alone; 1a2) to leave, abandon, forsake,
>> neglect, apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET*
>> *GO*, *FREE*; 1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken;
>> 1c) (Pual) to be deserted; 2) to restore, repair; 2a) (Qal) to repair;
>>
>> #452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
>> #400, #30, #6] /
>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>> [#400, #30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1)
>> *TO* *HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii)
>> to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to
>> hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>
>> YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1986) [MORENO J REMIX]"
>>
>> <https://www.youtube.com/watch?v=bNqvdVJNqh0>
>>
>> "SET ME FREE WHY DON'T YOU, BABE
>> GET OUT MY LIFE WHY DON'T YOU, BABE
>> 'CAUSE YOU DON'T REALLY LOVE ME
>> YOU JUST KEEP ME HANGIN' ON"
>>
>> {@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG
>> (#119)}
>>
>> <http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>
>>
>> #119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
>> #119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
>> deity worshipped at Ekron; 2) associated with the Canaanite god Baal
>>
>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
>> FEBRUARY as [#5, #4, #80, #6] /
>>      #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
>> #80, #600] /
>> #119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7}
>> 1) to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust
>> away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out;
>> 1a3) to depose;
>>
>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
>> [#300, #30, #8] /
>>      #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5]
>> / [#5, #300, #30, #8] /
>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
>> #300, #30, #8, #5, #6] /
>>      #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
>> #6] / [#300, #30, #8, #6, #500] /
>>      #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10,
>> #300, #30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
>>      #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
>> #30, #8, #5] /
>>      #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300,
>> #30, #8] / [#300, #30, #8, #600] /
>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
>> #8, #600] /
>>      #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
>> #300, #30, #8] /
>>      #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
>> #30, #8, #5] /
>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>> #30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
>>      #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10,
>> #300, #30, #8, #50, #6] /
>>      #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
>> #30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
>> send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
>> stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>> forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
>> 1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot;
>> 1d) (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>> (Hiphil) to send;
>>
>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
>> [#1, #300, #50, #1] /
>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
>> #50, #1, #5] /
>>      /     #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
>> ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
>>      #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
>> #50, #1, #10, #6] /
>>      #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50,
>> #1, #10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
>> #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
>> #50, #1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130):
>> {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
>> 1a1) of man; 1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY*
>> (*PARTICIPLE*) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater
>> (participle); 1c1) of persons, nations, God, wisdom;
>>
>> ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
>>      #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200,
>> #2] /
>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>> #10, #1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1)
>> *TO* *LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in
>> wait; 1a2) ambush (participle as subst); 1b) (Piel) ambushers,
>> liers-in-wait (pl. participle); 1c) (Hiphil) to lay an ambush;
>>
>> DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
>>      #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
>>      #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
>> #70] / [#2, #6, #90, #70] /
>>      #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
>> #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
>> break off, gain by unrighteous violence, get, finish, be covetous, be
>> greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
>> 1b2) to finish, complete, accomplish; 1b3) to violently make gain of;
>>
>> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41
>> = #33} 1) *CRUEL*;
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>
>>
>> On 13/12/2022 16:00, dolf wrote:
>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>
>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>
>>> "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
>>> BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
>>> NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
>>>
>>> {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
>>>
>>> <http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
>>>      #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
>>>      #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1]
>>> / [#100, #200, #1, #6] /
>>>      #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
>>> #1, #5] / [#1, #100, #200, #1, #500] /
>>>      #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1,
>>> #600] /
>>>      #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200,
>>> #1, #10, #600] / [#5, #50, #100, #200, #1] /
>>> #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41
>>> = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
>>> (Qal); 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto,
>>> cry (for help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim;
>>> 1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite,
>>> call for, call and commission, appoint, call and endow; 1a6) to call,
>>> name, give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2)
>>> to be called, be proclaimed, be read aloud, be summoned, be named;
>>> 1c) (Pual) to be called, be named, be called out, be chosen;
>>>
>>>      #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
>>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6]
>>> / [#2, #300, #40, #10] /
>>>      #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
>>> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>>>
>>> ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80,
>>> #300] /
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
>>>      #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80,
>>> #300] /
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#6, #50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 =
>>> #20} 1) *SOUL*, self, life, creature, person, appetite, mind, living
>>> being, desire, emotion, passion; 1a) that which breathes, the
>>> breathing substance or being, soul, the inner being of man; 1b)
>>> living being; 1c) living being (with life in the blood); 1d) the man
>>> himself, self, person or individual; 1e) seat of the appetites; 1f)
>>> seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
>>> 1h) activity of the will; 1h1) dubious; 1i) activity of the
>>> character; 1i1) dubious;
>>>
>>> DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
>>>      #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40,
>>> #200, #1, #5] /
>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200,
>>> #1, #5] /
>>>      #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1,
>>> #10, #500] /
>>>      #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200,
>>> #1, #5] /
>>>      #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
>>> #5, #700] /
>>>      #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
>>> #50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
>>> appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
>>> vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d)
>>> sight, vision (power of seeing);
>>>
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
>>>      /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
>>> [#1, #200, #6, #900] /
>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
>>>      #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900]
>>> / [#10, #200, #6, #900] /
>>>      #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
>>> #90, #6] /
>>>      #337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90,
>>> #600] /
>>>      #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6,
>>> #700] /
>>>      #361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90,
>>> #6, #700] /
>>> #296 as [#200, #6, #90] / [#200, #6, #900] /
>>> #327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA:
>>> #296 % #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners
>>> (participle as subst); 1b) (Polel) to run swiftly, dart; 1c)
>>> (Hiphil); 1c1) to bring or move quickly, hurry; 1c2) to drive away
>>> from, cause to *RUN* *AWAY*;
>>>
>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10,
>>> #70] /
>>>      /     #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
>>> [#6, #5, #200, #10, #70, #6] /
>>> #296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41
>>> = #30} 1) to shout, raise a sound, cry out, give a blast; 1a)
>>> (Hiphil); 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF*
>>> *BATTLE*; 1a2) to sound a signal for war or march; 1a3) to shout in
>>> triumph (over enemies); 1a4) to shout in applause; 1a5) to shout
>>> (with religious impulse); 1a6) to cry out in distress; 1b) (Polal) to
>>> utter a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to
>>> shout for joy; 1d) (Niphal) destroyed;
>>>
>>> YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"
>>>
>>> <https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
>>>
>>> #1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10,
>>> #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem =
>>> 'set ye double peace'; 1) denotes either the city itself or the
>>> inhabitants; 2) 'the Jerusalem that now is', with its present
>>> religious institutions, i.e. the Mosaic system, so designated from
>>> its primary external location; 3) 'Jerusalem that is above', that is
>>> existing in heaven, according to the pattern of which the earthly
>>> Jerusalem was supposed to be built; 3a) metaphor: 'the City of God
>>> founded by Christ', now wearing the form of the church, but after
>>> Christ's return to put on the form of the perfected Messianic
>>> kingdom; 4) 'the heavenly Jerusalem', that is the heavenly abode of
>>> God, Christ, the angels, saints of the Old and New Testament periods
>>> and those Christians that are alive at Christ's return; 5) 'the New
>>> Jerusalem', a splendid visible city to be let down from heaven after
>>> the renovation of the world, the future abode of the blessed;
>>>
>>> <http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.1.3>
>>>
>>> G2414@{
>>>     @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>     @2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
>>>     @3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG
>>> (#34),
>>>     @4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
>>> COMMIT NO FRAUD {%7}),
>>>     @5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS:
>>> SHENG (#142),
>>>     @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 -
>>> SEVERANCE: KE (#212),
>>>     @7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION:
>>> YI (#242),
>>>     @8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU
>>> (#318),
>>>     @9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
>>>     @10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
>>>     @11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#438),
>>>     @12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG
>>> (#476),
>>>     Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
>>> (HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION
>>> (CHENG)
>>> } // #1205
>>>
>>> #25 - 𝌞爭 = #476
>>> zhēng:    1. to compete; to struggle; to fight; to contend; to
>>> strive, 2. to snatch; to capture, 3. to debate; to dispute, 4. to
>>> lack; to differ; to vary, 5. to advise against, 6. how; what way;
>>> what, 7. very; extremely
>>>
>>> WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
>>> "Adapting the metaphor of Master Chia, Yang warns the emperor about
>>> the disproportionate strength of certain factions at court. More
>>> generally, the Mystery inveighs against any subordinate who usurps
>>> his leader's power. Also, all secondary goals (e.g., those for
>>> wealth, position, and fame) should be abandoned in favour of the #476
>>> - *PRIMARY* *GOAL* of keeping to the Way. Why? In the words of one
>>> HAN philosopher:
>>>
>>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #40, #70, #300, #5] / [#40, #70, #300, #10] /
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300,
>>> #500] /
>>>      #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300,
>>> #10, #600] / [#20, #40, #70, #300, #10, #500] /
>>> #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA:
>>> #415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work,
>>> labour; 1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*;
>>> 1e) achievement; 1f) deeds, works (of deliverance and judgment); 1g)
>>> work, thing made; 1h) work (of God); 1i) product;
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#80, #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA:
>>> #266 % #41 = #20} 1) a journey; 2) a going, that is: *PURPOSE*,
>>> *PURSUIT*, *UNDERTAKING*;
>>>
>>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>>> [#5, #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1)
>>> thin, *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
>>>
>>> The #509 - *SMALL* is properly adjunct to the large. . .. The
>>> important and the large should have the means to control the
>>> unimportant and the #509 - *SMALL*.
>>>
>>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>>> [#300, #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1)
>>> row, rank (of soldiers); 1a) rows, ranks; 1b) technical term of
>>> building; 1b1) meaning unknown;
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#6, #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] =
>>> chănîyth (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear;
>>> 1a1) shaft of a spear; 1a2) spear-head;
>>>
>>> APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
>>> FATHOMING #7: Contending with shield and #476 - *LANCE*
>>> Means: They protect the ruler's person.
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#80, #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317):
>>> {UMBRA: #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN*
>>> *A* *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one
>>> acceptable to God; 1b) in a forensic sense, to summon (to trial or
>>> punishment); 2) to draw near to, approach; 2a) the land which a
>>> sailor is approaching seeming to approach him;
>>> YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
>>>
>>> <https://www.youtube.com/watch?v=-dEqUuJpRoY>
>>>
>>> #327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] as [#5, #20, #4,
>>> #9, #20, #8, #200, #10, #200] /
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#5, #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557):
>>> {UMBRA: #477 % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
>>>
>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
>>> #200, #6] /
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#60, #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22}
>>> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in
>>> trade; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
>>> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>>>
>>> Weapons are properly employed when used for the public good; their
>>> use for selfish gain or for #476 - *REVENGE* is strictly forbidden.
>>> The king's advance riders protect the royal person as he #476 -
>>> *MAKES* *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial
>>> spirit is rightly celebrated. The Odes praise "the #476 - *LEAD*
>>> chariot of the king's host" and "the commander . . . who is a pattern
>>> to all the states."
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#6, #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to
>>> *FILL*; 1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
>>>
>>> APPRAISAL #8: The wolf #476 - *FILLS* its mouth
>>> With the #276 - *ARROW* at its back.
>>> FATHOMING #8: The wolf cramming its mouth
>>> Means: He does not turn to see the harm.
>>>
>>>      #84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20,
>>> #40, #5] /
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#2, #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 =
>>> #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration);
>>> 1c) shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs);
>>> 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>>> 
>>> Credits: "iStock (Getty Images) | Umi_ko"
>>>
>>> Wolves epitomize all that is wicked and rapacious to the sedentary
>>> farmers of north and central China. Here greed comes at the expense
>>> of #476 - *WISDOM*. So intent is the wolf upon devouring its prey
>>> that it fails to notice the angry hunter or bow. (The image probably
>>> comes from the Chinese constellations, where the Wooden Bow lies
>>> directly behind the Wolf. Certainly, talk of greed is also
>>> appropriate to the Stomach constellation aligned with this tetragram.)
>>>
>>> The moral is clear: Greed is risky, since it works against one's
>>> long­term interests. As the Han proverb says, "In carrying out early
>>> matters, don't forget the later ones."Or, in the words of Aesop,
>>> "False confidence is the forerunner of misfortune." [@1, pages 205]
>>>
>>> #58 - 𝌿翕 = #509
>>> xī:    1. to open and close, 2. friendly; agreeable, 3. flourishing;
>>> abundant, 4. to converge; to bring together, 5. to pull back; to
>>> contract, 6. rustling sound
>>>
>>> WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
>>> "Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not
>>> augur well. Only minds with a unified vision in accord with cosmic
>>> laws can hope to succeed.
>>>
>>> #509 as [#1, #50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA:
>>> #699 % #41 = #2} 1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not
>>> understanding, unwise, foolish;
>>> APPRAISAL #2: Closing in at the dark center,
>>> He aims for what is tried and true.
>>> FATHOMING #2: Into the dark center
>>> Means: He corrects the self.
>>>
>>> The individual maximizes his own charismatic force by focusing on his
>>> "dark center," the hidden conscience, wellspring of all good action
>>> that reflects the dark center of phenomenal existence, the Tao. Once
>>> his thoughts focus on the Way, succeeding actions will not go astray,
>>> just as a careful aim in archery insures an accurate #276 - *SHOT*.
>>> This directed devotion to the Right contrasts with the aimless
>>> activity described in Appraisal 1.
>>>
>>> #586 as [#10, #200, #6, #300, #30, #40] / [#10, #200, #6, #300, #30,
>>> #600] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem
>>> = 'teaching of peace'; 1) the chief city of Palestine and capital of
>>> the united kingdom and the nation of Judah after the split;
>>>
>>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #5, #6] /
>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>>> #10, #200, #5] /
>>>      #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #6, #200,
>>> #50, #6] /
>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #200,
>>> #50, #10] / [#40, #6, #200, #10, #500] /
>>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>> #6, #200, #6, #50, #10] /
>>>      #306 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>> #50, #10, #200, #600] /
>>>      #341 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
>>> #5, #40, #6, #200, #10, #600] /
>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #40, #6, #200,
>>> #10, #600] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw,
>>> shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay,
>>> set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b)
>>> (Niphal) to be *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) *TO*
>>> *SHOOT*; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
>>> *INSTRUCT*; 1c5) to throw water, rain;
>>>
>>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #300,
>>> #30, #600] /
>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #40, #300,
>>> #30, #600] /
>>>      #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #300, #30,
>>> #40, #10, #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be
>>> in a covenant of peace, be at peace; 1a) (Qal); 1a1) *TO* *BE* *AT*
>>> *PEACE*; 1a2) peaceful one (participle); 1b) (Pual) one in covenant
>>> of peace (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to
>>> cause to be at peace; 1d) (Hophal) to live in peace; 2) to be
>>> complete, be sound; 2a) (Qal); 2a1) to be complete, be finished, be
>>> ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete,
>>> finish; 2b2) to make safe; 2b3) to make whole or good, restore, make
>>> compensation; 2b4) to make good, pay; 2b5) to requite, recompense,
>>> reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid, be
>>> requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) *TO* *MAKE*
>>> *AN* *END* *OF*;
>>>
>>>      #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #20, #30,
>>> #400] /
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#10, #20, #30, #400, #10, #6] = yâkôl (H3201): {UMBRA: #60 % #41 =
>>> #19} 1) to prevail, overcome, endure, have power, be able; 1a) (Qal);
>>> 1a1) to be able, be able to gain or accomplish, be able to endure, be
>>> able to reach; 1a2) to prevail, prevail over or against, overcome, be
>>> victor; 1a3) to have ability, have *STRENGTH*;
>>>
>>> It is equally possible, however, that perfect virtue and great #476 -
>>> *STRENGTH* are here conjoined in a single individual, whose efforts
>>> will be blessed.
>>>
>>> APPRAISAL #7: Drawn in the #276 - *ARROW'S* string—
>>> Ah, how pitiable!
>>> FATHOMING #7: Grief from the string drawn in
>>> Means: He is caught in the net of harm.
>>>
>>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>>> [#2, #5, #90, #6, #400, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 =
>>> #22} 1) (Qal) to *FLY*; 2) to *STRUGGLE*; 2a) (Niphal) to struggle;
>>> 2b) (Hiphil) to struggle; 3) to strip off, *MAKE* *DESOLATE*, fall in
>>> ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined
>>> heaps (participle);
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#10, #6, #50, #400, #10] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30}
>>> 1) dove, pigeon;
>>>
>>> The hunter ties a string to his #276 - *ARROW* for three good
>>> reasons: first, the fallen prey is then more easily located by the
>>> hunter; second, the #276 - *ARROW* is then preserved for future use;
>>> and third, the string comes in handy when the hunter goes to pin back
>>> the pitiful wings that still #509 - *STRUGGLE* to #509 - *FLY*. The
>>> bird #276 - *SHOT* down in mid-flight is effortlessly pulled towards
>>> the archer, who easily binds its wings, making escape impossible. By
>>> analogy, the person in mid-career is easily felled by a calculating
>>> enemy, who renders his prey utterly helpless.
>>>
>>> APPRAISAL #8: He shakes off the net,
>>> Breaking its meshes:
>>> A close call.
>>> FATHOMING #8: Shaking nets and cutting cords
>>> Means: In danger, he manages to go on.
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#30, #40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
>>> #36} 1) bait, lure, *SNARE*;
>>>
>>> Though the hunter's prey is already #476 - *ENSNARED*, it manages to
>>> struggle free. Such a narrow escape must strike the victim's heart
>>> with fear. If the individual is thereby inspired to reform his
>>> behaviour, initial calamity can #385 - *END* in good fortune.
>>>
>>> APPRAISAL #9: He brandishes his horn,
>>> Using it only to attack his kin.
>>> FATHOMING #9: Brandishing its horn
>>> Means: He exterminates his own kind.
>>>
>>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>>> [#400, #4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400, #5] = dâmâh
>>> (H1820): {UMBRA: #49 % #41 = #8} 1) to cease, cause to cease, cut
>>> off, *DESTROY*, perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to
>>> cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be undone,
>>> be cut off at sight of the theophany;
>>>
>>> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
>>> [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 %
>>> #41 = #10} 1) purpose, discretion, device, plot; 1a) purpose; 1b)
>>> discretion; 1c) devices (*EVIL*);
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#70, #300, #6, #100] = ʻâshôwq (H6216): {UMBRA: #476 % #41 = #25} 1)
>>> *OPPRESSOR*, extortioner;
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#70, #300, #6, #100] / [#70, #6, #300, #100] = ʻâshaq (H6231):
>>> {UMBRA: #470 % #41 = #19} 1) to press upon, oppress, violate,
>>> defraud, *DO* *VIOLENCE*, get deceitfully, wrong, extort; 1a) (Qal);
>>> 1a1) to oppress, wrong, extort; 1a2) to oppress; 1b) (Pual) to be
>>> exploited, be crushed;
>>>
>>> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
>>> [#6, #70, #100, #300] = ʻiqqêsh (H6141): {UMBRA: #470 % #41 = #19} 1)
>>> twisted, distorted, crooked, *PERVERSE*, perverted;
>>>
>>> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
>>> oneself, but upon one's relatives. This was especially true in
>>> ancient China, where the law assumed collective responsibility for
>>> all serious crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find
>>> his entire clan exterminated and his ancestors forever deprived of
>>> sacrifices. In this way, #509 - *EVIL* persons draw disaster into
>>> their own homes." [@1, pages 344, 346]
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>>
>>> On 12/12/2022 07:26, dolf wrote:
>>>> #59 - 𝍀聚 = #510
>>>> jù:    1. to assemble; to meet together, 2. to store up; to collect;
>>>> to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village,
>>>> 5. a crowd, 6. savings
>>>>
>>>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>>>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>>>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold
>>>> - 1/10000 of a talent and equal to 220 grains; 1a2) *SILVER* -
>>>> 1/3000 of a talent and equal to 132 grains; 1a3) copper - 1/1500 of
>>>> a talent and equal to 528 grains;
>>>>
>>>> MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
>>>> DECEMBER 2022
>>>> 
>>>>
>>>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION
>>>> (#454 / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY
>>>> SAY UNTO HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE
>>>> UNTO CAESAR THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS
>>>> THAT ARE GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND
>>>> LEFT HIM, AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke
>>>> 20:25]
>>>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>>>
>>>> YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in
>>>> Amnéville) ft. LES 2000 CHORISTES"
>>>>
>>>> <https://www.youtube.com/watch?v=TzF0Ih4jDCE>
>>>>
>>>> "Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN
>>>> WITH QUEEN ELIZABETH II APPARITION)
>>>> The truth is, I never left you
>>>> All through my wild days, my mad existence
>>>> I kept my promise
>>>> Don't keep your distance
>>>> Have I said too much?
>>>> There's nothing more I can think of to say to you
>>>> But all you have to do is look at me to know
>>>> That every word is true."
>>>>
>>>> {@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG
>>>> (#641)}
>>>> <http://www.grapple369.com/?idea:134,303,495,641>
>>>>
>>>> ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr
>>>> (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
>>>> *TREASURE* (*GOLD*, *SILVER*, etc); 1b) store, supplies of food or
>>>> drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
>>>> storehouse, magazine; 1c3) treasury; 1c4) magazine of weapons (fig.
>>>> of God's armoury); 1c5) storehouses (of God for rain, snow, hail,
>>>> wind, sea);
>>>>
>>>> DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach
>>>> (H6399): {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*,
>>>> *REVERE*, *MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1)
>>>> to pay reverence to; 1a2) to serve;
>>>>
>>>> #495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80,
>>>> #1, #100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850):
>>>> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
>>>> another, juxtaposition, as of ships in battle; 2) metaphor; 2a) a
>>>> comparing, comparison of one thing with another, likeness,
>>>> similitude; 2b) an example by which a doctrine or precept is
>>>> illustrated; 2c) *A* *NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE*
>>>> *TO* *THE* *LAWS* *AND* *USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH*
>>>> *EITHER* *THE* *DUTIES* *OF* *MEN* *OR* *THE* *THINGS* *OF* *GOD*,
>>>> *PARTICULARLY* *THE* *NATURE* *AND* *HISTORY* *OF* *GOD'S* *KINGDOM*
>>>> *ARE* *FIGURATIVELY* *PORTRAYED*; 2d) a parable: an earthly story
>>>> with a heavenly meaning; 3) a pithy and instructive saying,
>>>> involving some likeness or comparison and having preceptive or
>>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>>> by which one exposes himself or his possessions to danger, a
>>>> venture, a risk;
>>>>
>>>> #641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
>>>> #27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
>>>>
>>>> On 12/12/2022 00:13, dolf wrote:
>>>>> -- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
>>>>> ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF
>>>>> ROMAN CATHOLIC (ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>>>>>
>>>>> (c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
>>>>>
>>>>> The simple and unequivocal fact of our substantiated religious
>>>>> belief as a capability to define from the CANON OF SUPREME MYSTERY
>>>>> (4 BCE) such historical notions as: the BIRTH OF JESUS with TETRAD
>>>>> #3 - 𝌈礥 = #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and
>>>>> SIGN OF JONAH with TETRAD #59 - 𝍀聚 = #510 in being a consideration
>>>>> of IMAGO DEI, gives cause for the reasonable view that there is no
>>>>> TRUTH to the RELIGIOUS BELIEF of others which is otherwise
>>>>> substantiated by an anthropological slander as misnomered piety:
>>>>> "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO
>>>>> THINK THAT THE *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR SILVER, OR
>>>>> STONE, GRAVEN BY ART AND MAN'S DEVICE." [Acts 17:29]
>>>>>
>>>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9,
>>>>> #5, #10, #1, #200] /
>>>>> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 %
>>>>> #41 = #7} 1) a general name of deities or divinities as used by the
>>>>> Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*,
>>>>> *TRINITY*; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
>>>>>
>>>>> #3 - 𝌈礥 = #454
>>>>> xián    1. difficult, 2. firm, 3. hard
>>>>>
>>>>> <http://www.grapple369.com/?bible:***@60:6&date:2022.1.3>
>>>>> 
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2,
>>>>> #40, #2, #100, #300, #10] /
>>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>>>> #1, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 =
>>>>> #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1)
>>>>> *TO* *SEEK* *TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK*
>>>>> *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact; 1a6)
>>>>> to ask, request; 1b) (Pual) to be sought;
>>>>>
>>>>> "AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE
>>>>> BRIGHTNESS OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE:
>>>>> ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS
>>>>> SHALL COME FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE.
>>>>> THEN THOU SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR,
>>>>> AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE
>>>>> CONVERTED UNTO THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
>>>>>
>>>>> YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
>>>>>
>>>>> <https://www.youtube.com/watch?v=v5mdybeyLVc>
>>>>>
>>>>> THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
>>>>> AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY
>>>>> SHALL *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY
>>>>> SHALL SHOW FORTH THE PRAISES OF THE *LORD*-H3068:.
>>>>>
>>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
>>>>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0)
>>>>> Sheba = 'seven' or 'an oath'; 1) son of Joktan and a descendant of
>>>>> Seth; 2) son of Raamah, grandson of Cush, and a descendant of Ham;
>>>>> 3) son of Jokshan, the son of Abraham by Keturah; 4) a nation in
>>>>> southern Arabia;
>>>>>
>>>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON
>>>>> 3 JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
>>>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>>>> ON 3 JANUARY as [#2, #2, #6, #1, #700] /
>>>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON
>>>>> 3 JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
>>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>>>> #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6,
>>>>> #5, #2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to
>>>>> go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
>>>>> 1a2) to come; i) to come with; ii) to come upon, fall or light
>>>>> upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4)
>>>>> to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
>>>>> to carry in; 1b3) to bring in, cause to come in, gather, cause to
>>>>> come, bring near, bring against, bring upon; 1b4) to bring to pass;
>>>>> 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
>>>>> introduced, be put;
>>>>>
>>>>>      #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as
>>>>> [#300, #1, #6] / [#6, #300, #1] /
>>>>>      #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
>>>>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
>>>>>      #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>>>> #50, #300, #1] / [#50, #300, #1, #5] /
>>>>>      #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
>>>>> #300, #1, #10] / [#10, #50, #300, #1] /
>>>>>      #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>>>> #2, #5, #50, #300, #1, #600] /
>>>>> #328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] /
>>>>> [#6, #10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 =
>>>>> #23} 1) to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift,
>>>>> lift up; 1a2) to bear, carry, support, sustain, endure; 1a3) to
>>>>> take, take away, carry off, forgive; 1b) (Niphal); 1b1) to be
>>>>> lifted up, be exalted; 1b2) to lift oneself up, rise up; 1b3) to be
>>>>> borne, be carried; 1b4) to be taken away, be carried off, be swept
>>>>> away; 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist;
>>>>> 1c2) to desire, long (fig.); 1c3) to carry, bear continuously; 1c4)
>>>>> to take, take away; 1d) (Hithpael) to lift oneself up, exalt
>>>>> oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity); 1e2)
>>>>> to cause to bring, have brought;
>>>>>
>>>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON
>>>>> 3 JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb
>>>>> (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
>>>>> 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
>>>>>
>>>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>>>> #30, #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11}
>>>>> 1) *FRANKINCENSE*; 1a) a white resin burned as fragrant incense;
>>>>> 1a1) ceremonially; 1a2) personally; 1a3) used in compounding the
>>>>> holy incense;
>>>>>
>>>>>      #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON
>>>>> 3 JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA:
>>>>> #26 % #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER*
>>>>> *NAME* *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with
>>>>> the vowel pointings of 0136;
>>>>>
>>>>>      #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
>>>>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to
>>>>> gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather;
>>>>> 1b2) to be gathered; 1c) (Piel) to gather, gather together, take
>>>>> away; 1d) (Pual) *TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to
>>>>> gather together, be gathered together;
>>>>>
>>>>> ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO
>>>>> THEE, THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL
>>>>> COME UP WITH ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE
>>>>> *HOUSE*-H1004: OF MY GLORY." [Isaiah 60:3-7]
>>>>>
>>>>> <http://www.grapple369.com/?idea:454&date:2022.1.3>
>>>>>
>>>>>      #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION
>>>>> ON 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10,
>>>>> #4] /
>>>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>>>> #50, #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / 
#454 = #451 -
>>>>> PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400,
>>>>> #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring
>>>>> forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING*
>>>>> *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of
>>>>> wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
>>>>> (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
>>>>> tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be
>>>>> born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. -
>>>>> of wicked bringing forth iniquity); 1f) (Hophal) day of birth,
>>>>> birthday (infinitive); 1g) (Hithpael) to declare one's birth
>>>>> (pedigree);
>>>>>
>>>>> WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN):
>>>>> "HEAD: Yang ch'i stirs slightly. Though stirred, it is mired [in
>>>>> yin]. "Mired" refers to the difficulty attending the #454 - *BIRTH*
>>>>> *OF* *THINGS*.
>>>>>
>>>>> This tetragram explores the difficulty experienced at the start of
>>>>> any initiative. The character used for the title of this tetragram,
>>>>> a hapax graphomenon found only in the Mystery, is made up of two
>>>>> components: the first means "stone," the second means "firm" or
>>>>> "solid." Cognates for the title character include "to bind tightly
>>>>> or fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
>>>>> movement is sluggish and weighted down at the beginning. Throughout
>>>>> the tetragram, the title character is played off against the verb,
>>>>> "to pull out," an action which is always viewed favourably. The
>>>>> title, then, must indicate the lamentable situation in which
>>>>> something is "held fast" or "mired" in some kind of trouble. This
>>>>> definition is supported by the Head text that pictures yang ch'i
>>>>> *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD*
>>>>> *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation with
>>>>> the Woman constellation.)
>>>>>
>>>>> Like the succeeding tetragram Barrier, this tetragram emphasizes
>>>>> the dangers inherent in premature action. The early Appraisals in
>>>>> particular show the disadvantages of inadequate development, which
>>>>> prevents clean extraction (of the hair from the head, of evil from
>>>>> the self, of the worthy man from obscurity, of the world from its
>>>>> benighted customs). The wise man #454 - *AWAITS* the proper time in
>>>>> the cycle so that trends favour him, knowing that even yang ch'i
>>>>> must wait until spring before manifesting itself in full glory.
>>>>>
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6,
>>>>> #8, #20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33}
>>>>> 1) to wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel);
>>>>> 1b1) to wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for,
>>>>> long for;
>>>>>
>>>>> In an additive narrative form borrowed from the Changes, Appraisals
>>>>> 5­7 skilfully use the metaphor of the journey to suggest the course
>>>>> of potential development from moral ignorance to full appreciation
>>>>> of the Tao. #454 / #510 - *LIKE* the traveler, the person set upon
>>>>> self­-cultivation meets various obstacles and detours, but so long
>>>>> as he never swerves from the right path, he will eventually arrive
>>>>> safely at his destination.
>>>>>
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400,
>>>>> #4, #40, #10] / [#4, #40, #10, #400] /
>>>>> #510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
>>>>> #4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1)
>>>>> to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
>>>>> 1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to
>>>>> make oneself like; 1d) (Niphal);
>>>>> "AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE
>>>>> FROM CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù
>>>>> (聚): *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST*
>>>>> *IN* *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
>>>>> CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY
>>>>> ONE INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM
>>>>> GALILEE, OUT OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF
>>>>> DAVID, WHICH IS CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND
>>>>> LINEAGE OF DAVID:) TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING
>>>>> GREAT WITH CHILD." [Luke 2:1-5]
>>>>>
>>>>>      #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>>>> #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
>>>>> #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION*
>>>>> *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE*
>>>>> *POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a
>>>>> place of their own accord; 1a2) of those who are expelled or cast
>>>>> out; 1b) metaphor:; 1b1) to go out of an assembly, i.e. forsake it;
>>>>> 1b2) to come forth from physically, arise from, to be born of; 1b3)
>>>>> to go forth from one's power, escape from it in safety; 1b4) to
>>>>> come forth (from privacy) into the world, before the public, (of
>>>>> those who by novelty of opinion attract attention); 1b5) of things;
>>>>> i) of reports, rumours, messages, precepts; ii) to be made known,
>>>>> declared; iii) to be spread, to be proclaimed; iv) to come forth;
>>>>> 1) emitted as from the heart or the mouth; 2) to flow forth from
>>>>> the body; 3) to emanate, issue; 31) used of a sudden flash of
>>>>> lightning; 32) used of a thing vanishing; 33) used of a hope which
>>>>> has disappeared;
>>>>>
>>>>> #39 - 𝌬居 = #490
>>>>> jū:    1. residence; dwelling, 2. to be at a position, 3. to live;
>>>>> to dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to
>>>>> store up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to
>>>>> possess, 10. to hold in storage; to retain; to harbour, 11. Ju, 12.
>>>>> interrogative particle
>>>>>
>>>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
>>>>> #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41
>>>>> = #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
>>>>> #54 - 𝌻昆 = #505 - *HORUS*
>>>>> kūn:    1. elder brother, 2. descendant; elder brother
>>>>>
>>>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2,
>>>>> #10, #400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022):
>>>>> {UMBRA: #505 % #41 = #13} 0) a Beth-lechemite, or native of
>>>>> Bethlechem; Bethlehemite.;
>>>>>
>>>>> "AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND
>>>>> DAVID ANSWERED, I AM THE SON OF THY SERVANT JESSE THE
>>>>> *BETHLEHEMITE*-H1022. AND IT CAME TO PASS, WHEN HE HAD MADE AN END
>>>>> OF SPEAKING UNTO SAUL, THAT THE SOUL OF JONATHAN WAS KNIT WITH THE
>>>>> SOUL OF DAVID, AND JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel
>>>>> 17:58-18:1]
>>>>>
>>>>> When studying the great conjunction of 1603, Johannes Kepler
>>>>> thought that the *STAR* OF BETHLEHEM might have been the occurrence
>>>>> of a great conjunction. He calculated that a triple conjunction of
>>>>> JUPITER AND SATURN occurred in 7 BC (−6 using astronomical year
>>>>> numbering).
>>>>>
>>>>> @1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
>>>>> (G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
>>>>> @5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION*
>>>>> *AS* *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
>>>>> #15 - TEFNUT (SATURN: #260),
>>>>> #34 - GEB (JUPITER: #175),
>>>>> #65 - NUT (MARS : #65),
>>>>> #111 - OSIRIS (SUN: #34),
>>>>> #175 - ISIS (VENUS: #369),
>>>>> #260 - SET (MERCURY: #111),
>>>>> #369 - NEPHTHYS (MOON: #15),
>>>>> #505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* /
>>>>> *ORTHODOX* *BABY* *JESUS*
>>>>>
>>>>> Such a notion would conform to the theory of JUPITER / SATURN
>>>>> conjunction (however I don't have sufficient knowledge of the subject)
>>>>>
>>>>> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL
>>>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH
>>>>> BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN
>>>>> RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
>>>>> TRADITIONS OF ANCIENT ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL
>>>>> TENDENCY TOWARDS ANARCHY.
>>>>>
>>>>> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
>>>>> SOCIETY." [page 3]
>>>>>
>>>>> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
>>>>> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE,
>>>>> IT WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN
>>>>> THE GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS
>>>>> PROFILE WITH THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF
>>>>> THE CAESARS. THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF
>>>>> THE GREAT MEN OF THAT PERIOD.
>>>>>
>>>>> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
>>>>> MAKE US LIKE THEM.
>>>>>
>>>>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
>>>>> STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST
>>>>> OF ALL." [page 10]
>>>>>
>>>>> The #277 - *JOURNEY* metaphor also levels implicit criticism at the
>>>>> Sophists and at Chuang tzu, who used the paradox "Mountain and
>>>>> abyss are level" in arguing for the absolute equivalence of all
>>>>> experience. Following the tradition of the philosopher HSÜN TZU,
>>>>> YANG HSIUNG insists upon the substantive differences between
>>>>> various courses of action open to the individual. In his verses,
>>>>> then, mountain and abyss are shown to be far more dangerous than
>>>>> hill and gully.
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6,
>>>>> #5, #7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 =
>>>>> #6} 1) to be *PURE*, be bright, be clean, be bright, clean; 1a)
>>>>> (Qal); 1a1) to be bright, be shining; 1a2) to be clean, be pure;
>>>>> 1a3) (Hiphil) to cleanse, make cleanse, make clean;
>>>>>
>>>>> APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
>>>>> Its boundaries are unseen,
>>>>> Stored away, pent-up in the Springs.
>>>>> FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
>>>>> Means: Transformations take place in secret.
>>>>>
>>>>> Since this tetragram corresponds to the second week after the
>>>>> winter solstice, yang ch'i remains confined to the watery
>>>>> netherworld of the Yellow Springs. Although its outline is unclear,
>>>>> its potency is signified by the adjectives "yellow" and "#454 -
>>>>> *PURE*." Yang ch'i is yellow in two senses: It is essential to
>>>>> future development and nourishing like yellow Earth. It is #454 -
>>>>> *PURE* in that it is both unadulterated and concentrated, though
>>>>> latent. Here it is poised to feed the roots of future action.
>>>>>
>>>>> Position 1 is aligned with the Beginning of Thought, as well as
>>>>> with the Water phase. The watery depths symbolize the mind's unseen
>>>>> operations prior to action and may also suggest the suasive
>>>>> potential of the superior man.
>>>>>
>>>>> APPRAISAL #2: The yellow is impure,
>>>>> Bent at the root.
>>>>> FATHOMING #2: That yellow is impure
>>>>> Means: What is central and suitable is lost.
>>>>>
>>>>> The commentator FAN WANG attributes arrested development to the
>>>>> antagonistic relation between the agent Fire (assigned to Appraisal
>>>>> 2) and the agent Wood (assigned to the full tetragram and to
>>>>> Appraisal 3). But SSU­MA KUANG seems much closer to the mark: If
>>>>> the base is #454 / #463 - *WEAK* in any way, future growth is sure
>>>>> to be stunted. Our attention is drawn to the petty man whose #454 /
>>>>> #463 - *WEAK* conscience impedes his moral growth.
>>>>>
>>>>> APPRAISAL #3: The rosy babe is lifted up
>>>>> So that original purity
>>>>> Will have its rightful end.
>>>>> FATHOMING #3: Newborn child, lifted and lifted,
>>>>> Means: Father and mother attend to it.
>>>>>
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200,
>>>>> #2, #200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1)
>>>>> lord, *NOBLE*;
>>>>>
>>>>> The #454 - *BABY* *IS* *NAKED*, alerting us to man's original
>>>>> likeness to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with
>>>>> red signifying virile yang ch'i, and by extension, perfect
>>>>> potentiality, auspicious coherence, and concentration of the vital
>>>>> powers. The powerful metaphor of the rosy babe is typically
>>>>> employed by early Taoist thinkers to prove the remarkable strength
>>>>> of the inborn capacities. However, the Mystery is careful to
>>>>> distinguish the potential for virtue implanted in all of us from
>>>>> its eventual actualization in the #454 - *NOBLE* man. The seeds of
>>>>> inborn goodness are fragile and easily lost. And a return to
>>>>> infantile spontaneity is by no means to be confused with true
>>>>> virtue. Just as the #484 - *NAKED* *CHILD* in its highly vulnerable
>>>>> state requires the support of both loving parents, so does full
>>>>> development of the heart/mind depend upon careful training received
>>>>> from moral superiors. This poem praises not the child, but those
>>>>> authorities (living or dead) who guide their subordinates "as if
>>>>> they were tending a #454 - *NEWBORN* *BABE*." As the Changes maxim
>>>>> puts it, "To nourish the Right in the young ignoramus is the task
>>>>> of the sage."
>>>>>
>>>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>>>> #30, #80, #10, #20, #1, #40, #5, #50] /
>>>>>      #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
>>>>> #30, #80, #10, #7, #70, #40, #5, #50] /
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8,
>>>>> #30, #80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 %
>>>>> #41 = #30} 1) to *HOPE*; 1a) in a religious sense, to wait for
>>>>> salvation with joy and full confidence; 2) hopefully to trust in;
>>>>>
>>>>> Of course, once the extended course of moral training has led the
>>>>> child to realize his full potential for humanity, the son becomes
>>>>> the joy of his parents' old age. That explains why the parents
>>>>> watch over it not only with anxiety, but also with affection and
>>>>> #454 - *HOPE*.
>>>>>
>>>>> APPRAISAL #4: Pulling out our faults
>>>>> Is not possible by force.
>>>>> FATHOMING #4: Uprooting our faults
>>>>> Means: This goes beyond physical strength.
>>>>>
>>>>> The Appraisal's correlation with the phase Metal may account for
>>>>> its references to physical force. In any case, by referring to the
>>>>> difficulties of reform, these lines balance Yang's reference to
>>>>> original purity in Appraisal 3. The Mystery is careful not to
>>>>> promote an idealistic vision of man in the state of nature.
>>>>> According to YANG HSIUNG, the inborn nature at birth is a mixture
>>>>> of good and evil; only those who weed out their evil tendencies can
>>>>> become truly good. But the application of physical force alone
>>>>> cannot produce improvement; as Yang writes elsewhere, "The #454 -
>>>>> *NOBLE* man excels in virtue; the petty man, in physical strength."
>>>>> The best way to correct oneself is to follow the example of moral
>>>>> superiors, either in person or through study of their #454 -
>>>>> *TEACHINGS*.
>>>>>
>>>>>      #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
>>>>> #10, #4, #1, #200, #20, #5] /
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4,
>>>>> #10, #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA:
>>>>> #1039 % #41 = #14} 1) to teach; 1a) to hold discourse with others
>>>>> in order to instruct them, deliver didactic discourses; 1b) to be a
>>>>> teacher; 1c) to discharge the office of a teacher, conduct one's
>>>>> self as a teacher; 2) to teach one; 2a) to impart instruction; 2b)
>>>>> *INSTILL* *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or
>>>>> enjoined; 2d) to explain or expound a thing; 2e) to teach one
>>>>> something;
>>>>>
>>>>> Since the verb "pull out" can also mean "raising someone from
>>>>> obscurity," these verses also conceivably rebuke the ruler for his
>>>>> appointment of officials. This possibility is strengthened by the
>>>>> alignment of Position 4 with ministerial rank. Two commentators
>>>>> (FAN WANG and SSU­MA KUANG), therefore, offer a second reading for
>>>>> the Appraisal:
>>>>>
>>>>> To raise me from obscurity, [despite? because of?] faults, By
>>>>> force, one cannot overcome [difficulties].
>>>>> To raise me from obscurity, [despite? because of?] faults, Force is
>>>>> not up to [the task].
>>>>>
>>>>> In selecting his officials, the ruler has consciously or
>>>>> inadvertently chosen those who prefer to rule by force.
>>>>>
>>>>> APPRAISAL #5: To pull the chariot
>>>>> Out of mountain or abyss
>>>>> Is a task befitting the great man.
>>>>> FATHOMING #5: Pulling chariots from mountain and abyss
>>>>> Means: This is the strength of the highly placed.
>>>>>
>>>>> As in the West, the abyss symbolizes desperate situations; the
>>>>> mountain, dangerous heights to be scaled. The term "great man" can
>>>>> refer either to a giant or to the worthy man fit to govern others.
>>>>> If the chariot represents political purchase, the magnitude of the
>>>>> ruler's difficulties is suggested by both the extremely dangerous
>>>>> location of the carriage and its stalled condition. It will take a
>>>>> great man in high places to rescue the stranded state from its
>>>>> precarious position. A fine example of incremental repetition,
>>>>> Appraisals 5­9 follow the chariot on its progress.
>>>>>
>>>>> APPRAISAL #6: Leading his chariot,
>>>>> He enters the ruins.
>>>>> FATHOMING #6: Leading his chariot into the ruins
>>>>> Means: He has not found the Way.
>>>>>
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3,
>>>>> #1, #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39}
>>>>> 1) kindred, redemption, right of redemption, price of redemption;
>>>>> 1a) kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d)
>>>>> price of redemption, redemption price;
>>>>>
>>>>> Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
>>>>> *POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets
>>>>> off in a direction which leads to ultimate destruction. Perhaps he
>>>>> has been poorly advised by his ministers.
>>>>>
>>>>> APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
>>>>> There he is brought an OX
>>>>> FATHOMING #7: To escape the defile, go up the hill
>>>>> Means: There is no substitute for timely aid.
>>>>>
>>>>> Although the chariot has not yet reached the safety of the level
>>>>> plain, imminent danger has been avoided. And though the chariot is
>>>>> ill­-suited to hilly terrain, this present move has two advantages:
>>>>> first, from the top of a hill, the driver can see the Way all the
>>>>> more clearly; second, the top of the hill is more defensible. Since
>>>>> someone brings an ox, reliable help from outside has been secured.
>>>>> The ultimate source of this valuable aid is indicated by a pun. The
>>>>> graph for hill is also used for the personal name of Confucius, the
>>>>> great sage-­master.
>>>>>
>>>>> APPRAISAL #8: Failing to pull the chariot free,
>>>>> He cracks his ribs, cracking axle.
>>>>> FATHOMING #8: Failing to pull the chariot free
>>>>> Means: He harms his own person.
>>>>>
>>>>> The petty individual who fails to measure his own strength will not
>>>>> be able to pluck himself from danger. Instead, his misguided
>>>>> efforts will simply compound his problems. Here, both his tools and
>>>>> his person suffer. If the carriage stands for the state, both the
>>>>> ruling house and its head are overturned.
>>>>>
>>>>> APPRAISAL #9: High mountains tower.
>>>>> Below, the river breaks in waves.
>>>>> That man has an oar­ drawn ferry.
>>>>> With him, you can cross.
>>>>> FATHOMING #9: High mountains, great rivers
>>>>> Means: Without the boat, impossible to cross.
>>>>>
>>>>> Position 9 represents an extreme situation. Here either course of
>>>>> action seems to present its own dangers. To one side, there are
>>>>> towering mountains; on the other, raging rapids. Extreme caution
>>>>> must be exercised if death (physical or moral) is to be avoided.
>>>>> The wise individual keeps on the alert for outside help in order to
>>>>> survive.
>>>>>
>>>>> Among the waters, there are great rivers; among the mountains,
>>>>> there are towering peaks. What is tall or great, ordinary men
>>>>> cannot cross. . . . Surely it has never happened yet that one
>>>>> discards the boat to cross the waters. Nor has it ever happened
>>>>> that one discards the Five Classics [of Confucianism] but is saved
>>>>> in the Way.
>>>>>
>>>>> For YANG HSIUNG, Confucian tradition as recorded in the Classics
>>>>> provides the only vehicle by which to pass through life's
>>>>> vicissitudes." [@1, pages 102 to 106]
>>>>>
>>>>>      #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3,
>>>>> #8, #40, #8, #10, #200] /
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3,
>>>>> #1, #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 %
>>>>> #41 = #29} 1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a)
>>>>> to get married, to marry; 1b) to give one's self in marriage; 2) to
>>>>> give a daughter in marriage;
>>>>>
>>>>> #12 - 𝌑童 = #463
>>>>> tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare;
>>>>> bald, 5. pupil of the eye, 6. male child slave, 7. an ignorant
>>>>> person, 8. Tong, 9. young, 10. *UNMARRIED*
>>>>>
>>>>> <http://www.grapple369.com/?idea:463&date:2022.2.13>
>>>>>
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#6, #2, #400, #10, #5, #600] /
>>>>>      #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10,
>>>>> #400, #5] /
>>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2,
>>>>> #2, #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004):
>>>>> {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
>>>>> 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of
>>>>> Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim;
>>>>> 2) place; 3) receptacle; 4) home, house as containing a family; 5)
>>>>> household, family; 5a) those belonging to the same household; 5b)
>>>>> family of descendants, descendants as organized body; 6) household
>>>>> affairs; 7) inwards (metaphor:); 8) (TWOT) *TEMPLE*; 9) on the
>>>>> inside; 10) within;
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 %
>>>>> #41 = #33} 1) *VIRGIN*;
>>>>>
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#8, #400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12}
>>>>> 1) wedding, *MARRIAGE*;
>>>>>
>>>>>      #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50,
>>>>> #5, #10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1)
>>>>> fathers, parent, the *PARENTS*;
>>>>>
>>>>>      #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80,
>>>>> #1, #10, #4, #10, #70, #50] /
>>>>>      #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10,
>>>>> #4, #10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 =
>>>>> #20} 1) a young child, a little boy, a little girl; 1a) infants;
>>>>> 1b) children, little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*)
>>>>> *CHILD* *JUST* *RECENTLY* *BORN*; 1d) of a more advanced child; of
>>>>> a mature child;; 1e) metaphor: children (like children) in intellect;
>>>>>
>>>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40,
>>>>> #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
>>>>> established, anything received by usage, a custom, a law, a
>>>>> command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE*
>>>>> *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the observance
>>>>> of which is approved of God; 1a2) a precept or injunction; 1a3) the
>>>>> rule of action prescribed by reason; 1b) of the Mosaic law, and
>>>>> referring, acc. to the context. either to the volume of the law or
>>>>> to its contents; 1c) the Christian religion: the law demanding
>>>>> faith, the moral instruction given by Christ, esp. the precept
>>>>> concerning love; 1d) the name of the more important part (the
>>>>> Pentateuch), is put for the entire collection of the sacred books
>>>>> of the OT;
>>>>>
>>>>> "AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
>>>>> *PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
>>>>> *MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN
>>>>> THE *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE
>>>>> *LAW*-G3551: (ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving
>>>>> birth to a male, the mother is impure for 7 days, followed by 33
>>>>> days of purification [v21-22]),
>>>>>
>>>>>      #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
>>>>> [#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and,
>>>>> also, even, indeed, but;
>>>>>
>>>>>      #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON
>>>>> 3 JANUARY as [#4, #5, #60, #1, #10] /
>>>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
>>>>> #200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1)
>>>>> to take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2)
>>>>> to take up, receive; 2a) used of a place receiving one; 2b) to
>>>>> receive or grant access to, a visitor, not to refuse intercourse or
>>>>> friendship; 2b1) to receive hospitality; 2b2) to receive into one's
>>>>> family to bring up or educate; 2c) of the thing offered in
>>>>> speaking, teaching, instructing; 2c1) to receive favourably, give
>>>>> ear to, embrace, make one's own, approve, not to reject; 2d) to
>>>>> receive. i.e. to take upon one's self, sustain, bear, endure; 3) to
>>>>> receive, get; 3a) to learn;
>>>>>
>>>>>      #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70,
>>>>> #50] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
>>>>> goddess, a general name of deities or divinities; 2) the *GODHEAD*,
>>>>> trinity; 2a) God the Father, the first person in the trinity; 2b)
>>>>> Christ, the second person of the trinity; 2c) Holy Spirit, the
>>>>> third person in the trinity; 3) spoken of the only and true God;
>>>>> 3a) refers to the things of God; 3b) his counsels, interests,
>>>>> things due to him; 4) whatever can in any respect be likened unto
>>>>> God, or resemble him in any way; 4a) God's representative or
>>>>> viceregent; 4a1) of magistrates and judges;
>>>>>
>>>>>      #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
>>>>> #10, #4, #5, #10, #300, #5] /
>>>>>      #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4,
>>>>> #400, #10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see;
>>>>> 1a) *TO* *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of
>>>>> the senses; 1c) to perceive, notice, discern, discover; 1d) to see;
>>>>> 1d1) i.e. to turn the eyes, the mind, the attention to anything;
>>>>> 1d2) to pay attention, observe; 1d3) to see about something; i)
>>>>> i.e. to ascertain what must be done about it; 1d4) to inspect,
>>>>> examine; 1d5) to look at, behold; 1e) to experience any state or
>>>>> condition; 1f) to see i.e. have an interview with, to visit; 2) to
>>>>> know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
>>>>> understand, perceive; 2b1) of any fact; 2b2) the force and meaning
>>>>> of something which has definite meaning; 2b3) to know how, to be
>>>>> skilled in; 2c) to have regard for one, cherish, pay attention to
>>>>> (1Th. 5:12);
>>>>>
>>>>>      #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #70,
>>>>> #200] = laós (G2992): {UMBRA: #301 % #41 = #14} 1) *A* *PEOPLE*,
>>>>> *PEOPLE* *GROUP*, *TRIBE*, *NATION*, all those who are of the same
>>>>> stock and language; 2) of a great part of the population gathered
>>>>> together anywhere;
>>>>>
>>>>>      #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>>>> FEBRUARY as [#5, #80, #10] / 
#505 - *HORUS* as [#5, #500] = epí
>>>>> (G1909): {UMBRA: #95 % #41 = #13} 1) upon, on, at, by, before; 2)
>>>>> of position, on, at, by, over, against; 3) to, over, on, at,
>>>>> across, against;
>>>>>
>>>>>      #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #1, #30,
>>>>> #5, #10, #200] /
>>>>>      #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #5, #30,
>>>>> #1, #30, #8, #300, #1, #10] = laléō (G2980): {UMBRA: #866 % #41 =
>>>>> #5} 1) to utter a voice or emit a sound; 2) *TO* *SPEAK*; 2a) to
>>>>> use the tongue or the faculty of speech; 2b) to utter articulate
>>>>> sounds; 3) to talk; 4) to utter, tell; 5) to use words in order to
>>>>> declare one's mind and disclose one's thoughts; 5a) to speak;
>>>>>
>>>>>      #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
>>>>> #300, #100, #9, #5] / [#6, #5, #300, #100, #9] /
>>>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#30, #5, #300, #100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41
>>>>> = #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*, be quiet,
>>>>> rest, lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be
>>>>> undisturbed; i) to be at peace (of land); 1a2) to be quiet, be
>>>>> inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness,
>>>>> display of quietness (subst); 1b2) to quiet, be quiet; 1b3) to
>>>>> cause quietness, pacify, allay;
>>>>>
>>>>> #454 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
>>>>> #5} 1) a *MOTHER*; 2) metaphor: the source of something, the
>>>>> motherland;
>>>>>
>>>>> *THEN*-G2532: *TOOK*-G1209: HE HIM UP IN HIS ARMS, AND BLESSED
>>>>> *GOD*-G2316:, AND SAID, LORD, NOW LETTEST THOU THY SERVANT DEPART
>>>>> IN #454 / #420 - *PEACE*, ACCORDING TO THY WORD: FOR MINE EYES
>>>>> (míng (明): *EYESIGHT*; *VISION*) HAVE *SEEN*-G1492: THY SALVATION,
>>>>> WHICH THOU HAST PREPARED BEFORE THE FACE OF ALL *PEOPLE*-G2992:; A
>>>>> *LIGHT*-G5457: TO LIGHTEN THE GENTILES (ie. MIGHT *BRING*-G4317 US
>>>>> TO GOD [1Peter 3:18]), AND THE GLORY OF THY *PEOPLE*-G2992: ISRAEL
>>>>> (yǐ (以): *ISRAEL*). AND JOSEPH AND HIS *MOTHER*-G3384: MARVELLED
>>>>> *AT*-G1909: THOSE THINGS WHICH WERE *SPOKEN*-G2980: OF HIM.
>>>>>
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#80, #100, #70, #200, #1, #3, #1, #3, #5] = proságō (G4317):
>>>>> {UMBRA: #1254 % #41 = #24} 1) to lead, *TO* *BRING*; 1a) *TO*
>>>>> *OPEN* *A* *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to
>>>>> render one acceptable to God; 1b) in a forensic sense, to summon
>>>>> (to trial or punishment); 2) to draw near to, approach; 2a) the
>>>>> land which a sailor is approaching seeming to approach him;
>>>>>
>>>>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>>>>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>>>>
>>>>> #45  #5 #61
>>>>> #53 #37 #21
>>>>> #13 #69 #29
>>>>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
>>>>> *CITY*-*STATE*
>>>>>
>>>>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>>>>
>>>>> #114 = [#69, #45]
>>>>> #135 = [#69, #45, #21]
>>>>> |
>>>>> |
>>>>> |
>>>>> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
>>>>> (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
>>>>> #13 - INCREASE (TSENG)]
>>>>>
>>>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>>>> (REMEMBER THE SABBATH)
>>>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY
>>>>> (HONOUR PARENTS)
>>>>>
>>>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA (#38 -
>>>>> IMPROPER POPPY WREATH, #71 - MITHRAS) IMPETUS
>>>>>
>>>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>>>> TRANSFORMATIONAL PROTOTYPE
>>>>>
>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>> (rule based: BEAR NO FALSE WITNESS)
>>>>>
>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>>>
>>>>> |
>>>>> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
>>>>> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6,
>>>>> #70, #2, #200, #10, #600] /
>>>>> #333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680):
>>>>> {UMBRA: #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a
>>>>> designation of the patriarchs and the Israelites; 2) a designation
>>>>> of the patriarchs and the Israelites;
>>>>>
>>>>> AND SIMEON BLESSED THEM, AND SAID UNTO *MARY*-G3137: HIS MOTHER,
>>>>> BEHOLD, THIS CHILD IS SET FOR THE FALL AND RISING AGAIN OF
>>>>> *MANY*-G4183: IN ISRAEL (yǐ (以): *ISRAEL*); AND FOR A SIGN WHICH
>>>>> SHALL BE SPOKEN AGAINST; (YEA, A SWORD SHALL PIERCE THROUGH THY OWN
>>>>> SOUL ALSO,) THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED...
>>>>>
>>>>>      #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #1, #100,
>>>>> #10, #1, #200] = María (G3137): {UMBRA: #152 % #41 = #29} 0) Mary
>>>>> or Miriam = 'their rebellion'; 1) *MARY* *THE* *MOTHER* *OF*
>>>>> *JESUS*; 2) Mary Magdalene, a women from Magdala; 3) Mary, the
>>>>> sister of Lazarus and Martha; 4) Mary of Cleophas the mother of
>>>>> James the less; 5) Mary the mother of John Mark, a sister of
>>>>> Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
>>>>> 16:6;
>>>>>
>>>>>      #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>>>> #30, #1, #10] /
>>>>>      #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #70, #30,
>>>>> #30, #70, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) *MANY*,
>>>>> much, large;
>>>>>
>>>>>      #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY  / 13
>>>>> FEBRUARY as [#1, #80, #1, #200, #1, #50] = hápas (G537): {UMBRA:
>>>>> #282 % #41 = #36} 1) quite, *ALL*, the whole, all together, all;
>>>>>
>>>>> AND WHEN THEY HAD PERFORMED *ALL*-G537: THINGS ACCORDING TO THE
>>>>> *LAW*-G3551: OF THE LORD, THEY RETURNED INTO GALILEE, TO THEIR OWN
>>>>> CITY NAZARETH. AND THE *CHILD*-G3813: GREW, AND WAXED STRONG IN
>>>>> SPIRIT (míng (明): *A* *GOD*; *A* *SPIRIT*), FILLED WITH WISDOM:
>>>>> AND THE GRACE OF *GOD*-G2316: WAS UPON HIM." [Luke 2:27-35, 39-40]
>>>>>
>>>>> WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS
>>>>> (T'UNG): "Significantly, each of these instruments for
>>>>> *COMMUNICATION* *WITH* *THE* *DIVINE* *REPRESENTS* *ACCUMULATED*
>>>>> *AGE* *AND* *EXPERIENCE*: the graph for milfoil contains the
>>>>> character for "old" within it, while the marvellous capacities of
>>>>> the turtle are attributed to its fabled longevity. By implication,
>>>>> if the ancients are consulted in every doubtful case, a miracle
>>>>> will take place: the individual will emerge from obscurity and
>>>>> muddleheadedness (the "muck") to gain enlightenment and honour (an
>>>>> "anointment").
>>>>>
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#10, #400, #50, #2, #1] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12}
>>>>> 1) to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER*
>>>>> *INFLUENCE* *OF* *DIVINE* *SPIRIT*; ii) of false prophets; 1a2)
>>>>> (Hithpael); i) to prophesy; 1) under influence of divine spirit; 2)
>>>>> of false prophets;
>>>>>
>>>>> APPRAISAL #3: The *EASTERN* *STAR* already shines (東辰以明),
>>>>> Yet he cannot proceed by its light.
>>>>> FATHOMING #3: The Eastern Star already shining
>>>>> Means: Why not go?
>>>>>
>>>>> dōng (東):    1. east, 2. master; host, 3. Dong
>>>>>
>>>>> chén (辰):    1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi
>>>>> radical 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
>>>>> conjunction of the moon and the sun, 9. a celestial body, 10. early
>>>>> morning, 11. destiny, 12. Chen
>>>>>
>>>>> yǐ (以):    1. so as to; in order to, 2. to use; to regard as, 3.
>>>>> to use; to grasp, 4. according to, 5. because of, 6. on a certain
>>>>> date, 7. and; as well as, 8. to rely on, 9. to regard, 10. to be
>>>>> able to, 11. to order; to command, 12. further; moreover, 13. used
>>>>> after a verb, 14. very, 15. already, 16. increasingly, 17. a
>>>>> reason; a cause, 18. *ISRAEL*, 19. Yi
>>>>>
>>>>> míng (明):    1. *BRIGHT*; *LUMINOUS*; *BRILLIANT*, 2. Ming, 3.
>>>>> Ming Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to
>>>>> understand; to comprehend, 9. to explain; to clarify, 10. Souther
>>>>> Ming; Later Ming, 11. the world; the human world; the world of the
>>>>> living, 12. *EYESIGHT*; *VISION*, 13. *A* *GOD*; *A* *SPIRIT*, 14.
>>>>> fame; renown, 15. open; public, 16. clear, 17. to become
>>>>> proficient, 18. to be proficient, 19. virtuous, 20. open and
>>>>> honest, 21. clean; neat, 22. remarkable; outstanding; notable, 23.
>>>>> next; afterwards, 24. positive
>>>>>
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 = #7}
>>>>> 1) understanding, intelligence; 1a) the act of understanding; 1a1)
>>>>> skill; 1b) the faculty of understanding; 1b1) intelligence,
>>>>> understanding, insight; 1c) the object of knowledge; 1d) *TEACHER*
>>>>> (personification);
>>>>>
>>>>> Appraisal 3 marks the transition from Thought to Action. The
>>>>> necessary preconditions for enlightenment are present since the
>>>>> *EASTERN* *STAR* already shines. In other words, good #463 -
>>>>> *TEACHERS* are available, the classics have been promulgated, and
>>>>> all the various tools of civilization (including divination) have
>>>>> been provided. For some reason, the individual fails to take
>>>>> advantage of the opportunities for moral growth, assuming himself
>>>>> to be incapable of maturity. In reality, he lacks sufficient will
>>>>> to follow in the Way. The Analects condemns those who "hear of
>>>>> duty, yet do not move toward it."
>>>>>
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#30, #5, #400, #20, #8] = leukós (G3022): {UMBRA: #725 % #41 =
>>>>> #28} 1) *LIGHT*, bright, brilliant; 1a) brilliant from whiteness,
>>>>> (dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND*
>>>>> *OF* *THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY*
>>>>> *STATE*; 1a2) shining or white garments worn on festive or state
>>>>> occasions; 1a3) of white garments as the sign of innocence and
>>>>> purity of the soul; 1b) dead white; 1b1) of the whitening colour of
>>>>> ripening grain;
>>>>>
>>>>> YOUTUBE: "ANNIE LENNOX ANGELS FROM THE REALMS OF GLORY LIVE VATICAN
>>>>> 2017"
>>>>>
>>>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>>>
>>>>> APPRAISAL #4: Some follow those in front.
>>>>> Those ahead #463 - *LIGHT* their way.
>>>>> FATHOMING #4: Following the ones in front
>>>>> Means: Great is the #463 - *LIGHT* of those who lead.
>>>>>
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 =
>>>>> #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability;
>>>>> 1b) stability, continuance; 1c) faithfulness, reliableness; 1d)
>>>>> truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) *OF*
>>>>> *DIVINE* *INSTRUCTION*; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL*
>>>>> *OR* *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
>>>>> In contrast to Appraisal 3, Appraisal 4 praises individuals who
>>>>> take full advantage of the *ILLUMINATION* *PROVIDED* *BY* *MORAL*
>>>>> *EXEMPLARS* of the past. Given the penetrating power of those
>>>>> exemplars, even those who follow at some distance in time and space
>>>>> can find their Way by the light. This contention implicitly refutes
>>>>> CHUANG TZU's belief that the Classics represent only the "dregs" of
>>>>> the former sages' #454 - *TEACHINGS*...
>>>>>
>>>>> #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6,
>>>>> #10, #400, #8, #30] / [#8, #30, #6, #400, #10] /
>>>>> #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
>>>>> [#5, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 =
>>>>> #2} 1) to be or become weak, be or become sick, be or become
>>>>> diseased, be or become grieved, be or become sorry; 1a) (Qal) *TO*
>>>>> *BE* *WEAK*, be sick; 1b) (Piel); 1b1) to be or become weak, feel
>>>>> weak; 1b2) to become sick, become ill; 1b3) (CLBL) to entreat,
>>>>> pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be made
>>>>> sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak;
>>>>> 1e) (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make
>>>>> sore; 1f2) to make sick; 1f3) to show signs of sickness, become
>>>>> sick; 1f4) to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to
>>>>> be wounded;
>>>>>
>>>>> All men of virtue display a profound empathy for living things; as
>>>>> leader of this group, the Son of Heaven in Appraisal 5 never takes
>>>>> unfair advantage of the #454 / #463 - *WEAK* and helpless.
>>>>>
>>>>> APPRAISAL #6: Open wide the tent,
>>>>> Inviting guests from every quarter.
>>>>> FATHOMING #6: Throwing the tent open
>>>>> Means: He sees the many #463 - *LIGHTS*.
>>>>>
>>>>> #1500 as [#500, #800, #200] = phōs (G5457): {UMBRA: #1500 % #41 =
>>>>> #24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) *A*
>>>>> *HEAVENLY* *LIGHT* *SUCH* *AS* *SURROUNDS* *ANGELS* *WHEN* *THEY*
>>>>> *APPEAR* *ON* *EARTH*; 1b) anything emitting light; 1b1) *A*
>>>>> *STAR*; 1b2) fire because it is light and sheds light; 1b3) a lamp
>>>>> or torch; 1c) light, i.e brightness; 1c1) of a lamp; 1d) metaphor:;
>>>>> 1d1) God is light because light has the extremely delicate, subtle,
>>>>> pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS* *KNOWLEDGE*,
>>>>> *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED* *WITH*
>>>>> *IT*; 1d3) that which is exposed to the view of all, openly,
>>>>> publicly; 1d4) reason, mind; i) the power of understanding esp.
>>>>> moral and spiritual truth;
>>>>>
>>>>> G5457@{
>>>>>     @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION:
>>>>> JUI (#14),
>>>>>     @2: Sup: 4 - BARRIER: HSIEN (#18); Ego: 71 - STOPPAGE: CHIH (#85),
>>>>>     @3: Sup: 42 - GOING TO MEET: YING (#60); Ego: 38 - FULLNESS:
>>>>> SHENG (#123),
>>>>>     Male: #60; Feme: #123 = [#65, #41, #17]
>>>>> } // #1500
>>>>>
>>>>> We tend to think of Chinese rulers as closeted in "forbidden
>>>>> palaces," but early tradition made it incumbent upon every good
>>>>> ruler to conduct royal progresses throughout the land so that he
>>>>> could consult widely with candidates for public office. Here the
>>>>> ruler opens his private quarters to all comers, as a public sign of
>>>>> his avid desire for the moral enlightenment provided by the
>>>>> "leading lights" of his kingdom. With the tent flaps up, the night
>>>>> sky comes into view. The ruler is equally receptive to the
>>>>> *CONSTANT* *NORMS* *ILLUSTRATED* *BY* *THE* *STARRY* *FIRMAMENT*
>>>>> *IN* *ITS* *DIVINE* *ORBIT* (again, the "lights"). In consequence,
>>>>> the multitude of the ruler's subjects are transformed under his
>>>>> suasive example, yet a third instance of "many lights."
>>>>>
>>>>> APPRAISAL #7: Cultivating the puny
>>>>> He becomes a runt.
>>>>> FATHOMING #7: Making the puny grow
>>>>> Means: There is nothing to be achieved.
>>>>>
>>>>> If the individual lacks the acuity and commitment to greatness that
>>>>> properly define the mature adult, we compare his stunted
>>>>> intellectual and moral growth to the crippled form of a dwarf.
>>>>> Greatness is equated with strict adherence to the Confucian Way,
>>>>> since virtue represents the supreme human goal on practical, as
>>>>> well as moral grounds. And "development" must be defined in terms
>>>>> of strengthening the discerning mind that knows greatness, rather
>>>>> than nurturing the lesser, even bestial parts of human nature.
>>>>> Physical development alone can hardly be considered a major
>>>>> accomplishment." [@1, pages 149 to150]
>>>>>
>>>>> #59 - 𝍀聚 = #510
>>>>> jù:    1. to assemble; to meet together, 2. to store up; to
>>>>> collect; to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a
>>>>> village, 5. a crowd, 6. savings
>>>>>
>>>>> #510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30,
>>>>> #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 =
>>>>> #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1)
>>>>> gold - 1/10000 of a talent and equal to 220 grains; 1a2) silver -
>>>>> 1/3000 of a talent and equal to 132 grains; 1a3) copper - 1/1500 of
>>>>> a talent and equal to 528 grains;
>>>>>
>>>>> "AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION
>>>>> (#454 / #510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY
>>>>> SAY UNTO HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE
>>>>> UNTO CAESAR THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS
>>>>> THAT ARE GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED,
>>>>> AND LEFT HIM, AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17;
>>>>> Luke 20:25]
>>>>> <http://www.grapple369.com/?idea:510&date:2001.9.13>
>>>>>
>>>>> RASKOLYNIKOV (***@GMAIL.COM) @ 0502 HOURS ON 7 DECEMBER
>>>>> 2022: "Study the past, if you would divine the future. [Confucius]"
>>>>>
>>>>> DOLF @ 0847 HOURS ON 7 DECEMBER 2022: "Your response was not
>>>>> rational since the Confucian I CHING is implicit in the hybrid
>>>>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis
>>>>> [James 3:6] / anthropological conceptions which I had conveyed.
>>>>>
>>>>> <https://www.grapple369.com/nature.html>
>>>>>
>>>>> Thus we conclude your claim to be "IN THE LORD" is not only
>>>>> delusional, historically inaccurate but a fraud."
>>>>>
>>>>> RASKOLYNIKOV @ 0942 HOURS ON 7 DECEMBER 2022: "GENETIC DEGRADATION
>>>>> INTO ATAVISM, QUANTUM SEXUALITY, RESTORATION OF THE ORDER:
>>>>>
>>>>> ... Your numerology proves nothing as you seem to use some unproven
>>>>> archetypes in the semantical text analysis which seamed to lead
>>>>> somewhere. But just as apostle Paul's, who is my role-model, I do
>>>>> not tend to be coherent from post to post, but rather appeal to
>>>>> faith, which is something you will oppose because you are under the
>>>>> god of this world, while I though not blameless nor perfect [do]
>>>>> defend faith in God Creator and Christ Saviour.
>>>>>
>>>>> I do not tend to say that I am perfect in this or that my writings
>>>>> have the importance of the Holy Bible.
>>>>>
>>>>> If you want a coherent testimony of someone who is undoubtedly in
>>>>> the LORD and never sinned, read the Gospels of Jesus Christ."
>>>>>
>>>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I did not dedicate
>>>>> so much time to numerology or ontology, mostly because it was
>>>>> regarded as occult meaning and thus kind of forbidden in the
>>>>> fundamentalist society.
>>>>>
>>>>> However, you will notice that the human psyche always seeks a way
>>>>> to deal with irrational, metaphysical, spiritual, mystical,
>>>>> *MAGICAL*."
>>>>>
>>>>> DOLF @ 1512 HOURS ON 7 DECEMBER 2022: "No you are engaged in
>>>>> misnomers and falsehood by fallacious argument. For instance the
>>>>> ONTIC epistemological premise is derived from I CHING metrics as
>>>>> polar opposites and interplay of opposites.
>>>>>
>>>>> Whilst on one hand you quote Confucius you don't then consider the
>>>>> consequences of his writings as then seminal.
>>>>>
>>>>> And you have recourse to quasi logical arguments which are
>>>>> *DISJUNCTIVE* propositions before then proceeding to unrelated
>>>>> matters as if then the florid thought then is a substantiation of
>>>>> your earlier quips--whilst conveying intelligence it isn't
>>>>> necessarily a rational process. {@4: Sup: 52 - MEASURE: TU (#159);
>>>>> Ego: 36 - STRENGTH: CH'IANG (#144)}
>>>>>
>>>>> TELOS TOTAL: #37971
>>>>>
>>>>> <http://www.grapple369.com/?date:2022.12.7&idea:144,159,252,268,303>
>>>>>
>>>>> DEME CHECKSUM TOTAL: #252 as [#40, #200, #10, #2] / [#30, #200,
>>>>> #10, #2, #10] /
>>>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#5, #200,
>>>>> #10, #2] /
>>>>>      #232 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#200, #10,
>>>>> #2, #500] /
>>>>>      #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#6, #30,
>>>>> #200, #10, #2] /
>>>>>      #262 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#40, #200,
>>>>> #10, #2, #10] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife,
>>>>> controversy, dispute; 1a) strife, *QUARREL*; 1b) *DISPUTE*,
>>>>> *CONTROVERSY*, *CASE* *AT* *LAW*;
>>>>>
>>>>> #252 as [#20, #1, #20, #10, #1, #200] = kakía (G2549): {UMBRA: #52
>>>>> % #41 = #11} 1) *MALIGNITY*, malice, *ILL*-*WILL*, desire to
>>>>> injure; 2) wickedness, depravity; 2a) wickedness that is not
>>>>> ashamed to break laws; 3) evil, trouble;
>>>>>
>>>>>      #118 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#1, #7, #70,
>>>>> #600] /
>>>>>      #217 - NOUMENON RESONANCE FOR 7 DECEMBER 2022 as [#50, #7,
>>>>> #70, #40, #10, #600] /
>>>>> #144 as [#10, #7, #70, #40, #6, #5, #6] = zâʻam (H2194): {UMBRA:
>>>>> #117 % #41 = #35} 1) to denounce, *EXPRESS* *INDIGNATION*, be
>>>>> indignant; 1a) (Qal); 1a1) to have indignation, be indignant, be
>>>>> angrily indignant, be defiant; 1a2) to be abhorrent; 1a3) to
>>>>> express indignation in speech, denounce, curse; 1b) (Niphal) to
>>>>> show indignation, show anger;
>>>>>
>>>>> #159 as [#2, #7, #100, #10, #600] = zîyqâh (H2131): {UMBRA: #122 %
>>>>> #41 = #40} 1) *SPARK*, missile, firebrand, flaming arrow; 2) fetters;
>>>>>
>>>>> What has #159 - *SPARK* got to do with your nonsense?
>>>>>
>>>>> #159 as [#2, #100, #50, #1, #6] = qinʼâh (H7068): {UMBRA: #156 %
>>>>> #41 = #33} 1) ardour, zeal, jealousy; 1a) ardour, jealousy, jealous
>>>>> disposition (of husband); 1a1) sexual passion; 1b) *ARDOUR* *OF*
>>>>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men
>>>>> for the house of God; 1b3) of God for his people; 1c) ardour of
>>>>> anger; 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) *OF* *GOD*
>>>>> *AGAINST* *MEN*; 1d) envy (of man); 1e) jealousy (resulting in the
>>>>> wrath of God);
>>>>>
>>>>> RASKOLYNIKOV @ 0930 HOURS ON 7 DECEMBER 2022: "I don't really know
>>>>> of many atheists who were purely materialistic and rational, based
>>>>> on science, logic and never seeking anything occult or even
>>>>> demonic. I fell asleep watching a scientific "*SPARK*" series
>>>>> documentary speaking of CARNOT (1796-1832), discovery of atoms,
>>>>> entropy, laws of thermodynamics and I feel asleep. As I woke up, on
>>>>> a 3D lattice of atoms there was a black devil. What is the
>>>>> materialistic science meaning of this?
>>>>>
>>>>> The authors obviously banned God and Christ as irrational but kept
>>>>> Lucifer as protector of rationality and logic.
>>>>>
>>>>> If they persist doing so, which I predict they will, more efficient
>>>>> HITLERS, STALINS, MAOS, KIMS, PUTINS will only replace one another
>>>>> as very evil pharaohs, irrationally killing millions, very unlike
>>>>> the one that erected Joseph from prison inmate to Prime Minister in
>>>>> a day.
>>>>>
>>>>> The human need for irrational, magical, mystical and spiritual will
>>>>> never be satisfied by the atheist, materialistic science, to which
>>>>> Dr. CARL GUSTAV JUNG concurs in his "Man and His Symbols" and
>>>>> "Synchronicity".
>>>>>
>>>>> I basically haven't found an atheist not believing in anything
>>>>> beyond or at least that there are moral laws above society: "What
>>>>> goes around, comes around" or something like that.
>>>>>
>>>>> But dictators are essentially worshipped because they impose their
>>>>> own whimsical decisions like power over life and death over
>>>>> subjects, because of which they are both feared and eventually
>>>>> deified by the flock. As the strongest bully is possible
>>>>> protection, so is considered a "firm hand" to be a warrant of
>>>>> continuity of things in troubled times for men who deny or
>>>>> disbelieve God Creator. In the Lord (*DEFENDING* *HIS* *CAUSE*)"
>>>>>
>>>>> DOLF @ 2114 HOURS ON 7 DECEMBER 2022: "Think about the reality that
>>>>> my initial 3 paragraph statement gives a TELOS TOTAL: #37971 as
>>>>> circumscribing but that I was able to cohere a triangulation of
>>>>> CATEGORICAL IDEAS with ONTIC / DEME grounding which functioned
>>>>> logically as judgement in negation of your hypotheticals.
>>>>>
>>>>> GRUNTLE (#268, #303)@[58, 58, 8, 31, 15, 7, 4, 70, 46, 42, 53, 7,
>>>>> 24, 52, 60, 36] <-- CONSCIOUSNESS CUSHIONING
>>>>>
>>>>> #303 as [#1, #2, #100, #200] = bâqar (H1239): {UMBRA: #302 % #41 =
>>>>> #15} 1) *TO* *SEEK*, *ENQUIRE*, *CONSIDER*; 1a) (Piel); 1a1) to
>>>>> seek, look for; 1a2) to consider, reflect;
>>>>>
>>>>> #303 as [#30, #1, #200, #2, #70] = ʼarbaʻ (H702): {UMBRA: #273 %
>>>>> #41 = #27} 1) *FOUR*;
>>>>>
>>>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #303: "In
>>>>> order therefore to explain the possibility of experience insofar as
>>>>> it rests on pure a priori concepts of the understanding, we must
>>>>> first present that which belongs to judgments in general, and the
>>>>> various moments of the understanding therein, in a complete table;
>>>>> for the pure concepts of the understanding – which are nothing more
>>>>> than concepts of intuitions in general insofar as these intuitions
>>>>> are, with respect to one or another of these moments, in themselves
>>>>> determined to judgments and therefore determined necessarily and
>>>>> with universal validity – will come out exactly parallel to them.
>>>>> By this means the a priori principles of the possibility of all
>>>>> experience as objectively valid empirical cognition will also be
>>>>> determined quite exactly. For they are nothing other than
>>>>> propositions that subsume all perception (according to certain
>>>>> universal conditions of intuition) under those pure concepts of the
>>>>> understanding:
>>>>>
>>>>> LOGICAL TABLE OF JUDGMENTS
>>>>>
>>>>> 1. ACCORDING TO *QUANTITY*
>>>>> Universal
>>>>> Particular
>>>>> Singular
>>>>>
>>>>> 2. ACCORDING TO *QUALITY*
>>>>> Affirmative
>>>>> Negative
>>>>> Infinite
>>>>>
>>>>> 3. ACCORDING TO RELATION
>>>>> Categorical
>>>>> Hypothetical
>>>>> *DISJUNCTIVE* <-- I *USED* THIS TERM
>>>>>
>>>>> 4. ACCORDING TO MODALITY
>>>>> Problematic
>>>>> Assertoric
>>>>> Apodictic [page 54]
>>>>>
>>>>> #268 as [#8, #60, #200] = châçêr (H2638): {UMBRA: #268 % #41 = #22}
>>>>> 1) in *NEED* of, lacking, needy, in want of;
>>>>>
>>>>> #268 as [#10, #200, #8, #50] = ísos (G2470): {UMBRA: #480 % #41 =
>>>>> #29} 1) equal, in *QUANTITY* or *QUALITY*;
>>>>>
>>>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #268:
>>>>> "Judgments of experience are always synthetic. For it would be
>>>>> absurd to base an analytic judgment on experience, since I do not
>>>>> at all *NEED* to go beyond my concept in order to formulate the
>>>>> judgment and therefore have no *NEED* for any testimony from
>>>>> experience. That a body is extended, is a proposition that stands
>>>>> certain a priori, and not a judgment of experience.
>>>>>
>>>>> For before I go to experience, I have all the conditions for my
>>>>> judgment already in the concept, from which I merely extract the
>>>>> predicate in accordance with the principle of contradiction, and by
>>>>> this means can
>>>>> simultaneously become conscious of the necessity of the judgment,
>>>>> which experience could never teach me.
>>>>>
>>>>> MATHEMATICAL JUDGMENTS ARE ONE AND ALL SYNTHETIC: This proposition
>>>>> appears to have completely escaped the observations of analysts of
>>>>> human reason up to the present, and indeed to be directly opposed
>>>>> to all of their conjectures although it is incontrovertibly certain
>>>>> and very important in its consequences. Because they found that the
>>>>> inferences of the mathematicians all proceed in accordance with the
>>>>> principle of contradiction (which, by nature, is required of any
>>>>> apodictic certainty), they were persuaded that the fundamental
>>>>> propositions were also known through the principle of
>>>>> contradiction, in which they were very mistaken; for a synthetic
>>>>> proposition can of course be discerned in accordance with the
>>>>> principle of contradiction, but only insofar as another synthetic
>>>>> proposition is presupposed from which the first can be deduced,
>>>>> never however in itself.
>>>>>
>>>>> First of all it must be observed: that properly mathematical
>>>>> propositions are always a priori and not empirical judgments,
>>>>> because they carry necessity with them, which cannot be taken from
>>>>> experience. But if this will not be granted me, very well, I will
>>>>> restrict my proposition to pure mathematics, the concept of which
>>>>> already conveys that it contains not empirical but only pure
>>>>> cognition a priori." [pages 17, 18]
>>>>>
>>>>> DOLF @ 2146 HOURS ON 7 DECEMBER 2022: "I forgot to mention that in
>>>>> my view KANT [likely] deploys HEBREW / GREEK lexicon by gematria as
>>>>> IDEA scaffolding within his PROLEGOMENA but that doesn't make me a
>>>>> magician:
>>>>>
>>>>> #257 as [#8, #200, #9, #40] / [#8, #200, #9, #600] = charṭôm
>>>>> (H2749): {UMBRA: #257 % #41 = #11} 1) *MAGICIAN*, magician-astrologer;
>>>>>
>>>>> If you take the margin [4:nnn] reference you will find consistent
>>>>> with his Christian education that there is a substantial
>>>>> correspondence with the Hebrew / Greek gematria entries:
>>>>>
>>>>> Do you have access to both so that you might express an opinion
>>>>> rather than prejudice?"
>>>>>
>>>>> RASKOLYNIKOV @ 0600 HOURS ON 8 DECEMBER 2022: "In part two of our
>>>>> interview, Al Jazeera reporter DAHR JAMAIL discusses how the U.S.
>>>>> invasion of Iraq has left behind a legacy of cancer and birth
>>>>> defects suspected of being caused by the U.S. military's extensive
>>>>> use of depleted uranium and white phosphorus. Noting the birth
>>>>> defects in the Iraqi city of Fallujah, Jamail says: "They're are
>>>>> extremely hard to bear witness to, but it's something that we all
>>>>> need to pay attention to ... What this has generated is from 2004
>>>>> up to this day, we are seeing a rate of congenital malformations in
>>>>> the city of Fallujah that has surpassed even that in the wake of
>>>>> the Japanese cities of Hiroshima and Nagasaki that nuclear bombs
>>>>> were dropped on at the end of World War II."
>>>>>
>>>>> JAMAIL has also reported on the refugee crisis of more than one
>>>>> million displaced Iraqis still inside the country, who are
>>>>> struggling to survive without government aid, a majority of them
>>>>> living in Baghdad. Click here to watch part 1 of the interview.
>>>>>
>>>>> In the LORD. Amen"
>>>>>
>>>>> DOLF @ 0624 HOURS ON 8 DECEMBER 2022: "We notice that you cannot
>>>>> retain a logical thinking process for any length of time and have
>>>>> probably forgotten that you had a conversation.
>>>>>
>>>>> Can you give my a Bible verse from the top of your head so that I
>>>>> might appraise your psychopathy?
>>>>>
>>>>> <http://www.grapple369.com/?bible:***@3:16&date:2022.12.8>
>>>>>
>>>>>      #253 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>>>> #80, #8, #40, #5, #50, #8, #50] /
>>>>>      #301 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>>>> #80, #8, #200, #1] /
>>>>>      #355 - NOUMENON RESONANCE FOR 8 DECEMBER 2022 as [#8, #3, #1,
>>>>> #80, #8, #200, #5, #50] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to love
>>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>
>>>>> YOUTUBE: "LOVER [YOU DON'T TREAT ME NO GOOD NO MORE]"
>>>>>
>>>>> <https://www.youtube.com/watch?v=D9WH8AfakFs>
>>>>>
>>>>> JEFFREY RUBARD (***@GMAIL.COM) @ 0915 HOURS ON 8
>>>>> DECEMBER 2022: "That's not how that works. Do you people ever
>>>>> update your "classic cons", or what?"
>>>>>
>>>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "With mental health issues, a
>>>>> fixation with biblical text might be regarded as a symptom."
>>>>>
>>>>> JEFFREY RUBARD @ 1146 HOURS ON 8 DECEMBER 2022: "This isn't a
>>>>> problem I'd be known for. (Also, a bit more naturally you might be
>>>>> viewed as a "charlatan". I don't think you've "visited" enough with
>>>>> the 21st century in this respect.)"
>>>>>
>>>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "Dolf, virtually
>>>>> everything could be regarded as a symptom. If you choose to
>>>>> pathologise normal behaviour based on previous belief, further
>>>>> "measurements" and "perceptions" will not be objective, but will
>>>>> reflect only your previous belief in the "objective diagnosis".
>>>>>
>>>>> Thereof you can eventually call someone having obsessive compulsive
>>>>> disorder if he sneezes too often.
>>>>>
>>>>> This lack of objectivity in psychiatric diagnosing and medicine in
>>>>> general is why we have the second opinion.
>>>>>
>>>>> Even patients will mimic symptoms of the mental disease once they
>>>>> have been diagnosed due to belief in the archetype of the
>>>>> psychiatric professional's authority as the "white magician", which
>>>>> is similar to accepting any other superstitious belief.
>>>>>
>>>>> I am able to remember the conversation with you, but forgive me,
>>>>> there are other matters in the Universe that have been prioritised
>>>>> over this conversation. For it would have no meaning as too
>>>>> academic in case a nuclear Armageddon reduces us to fight with
>>>>> clubs and fight demons that cause 50% rate of birth defects in the
>>>>> population ..."
>>>>>
>>>>> DOLF @ 1145 HOURS ON 8 DECEMBER 2022: "It's just that I can map the
>>>>> biblical narrative (ie. the 24 Greek / 22 Hebrew phonemes conform
>>>>> to base 7 chronology as linear time #24 x #7 x #13 = #2184 or #6 x
>>>>> #364 and can operate as temporal consciousness markers) to
>>>>> determine noumenon resonance with ideas.
>>>>>
>>>>> Those ideas have a teleological dispersal which is both temporal
>>>>> and non temporal.
>>>>>
>>>>> So if you have some reasonable objection to that rationale then
>>>>> convey it."
>>>>>
>>>>> JEFFREY RUBARD @ 1315 HOURS ON 8 DECEMBER 2022: "It's another one
>>>>> of those "tired old cons", it's simply not a "common carrier" item
>>>>> by the standards of modern America.
>>>>>
>>>>> (The crabbed "touch of evil" pseudo-exegeses of Scripture by you
>>>>> people show why, for example.)"
>>>>>
>>>>> RASKOLYNIKOV @ 1556 HOURS ON 8 DECEMBER 2022: "I had problems with
>>>>> context switches under heavy loads. My day job also had demands
>>>>> that had to be fixed as soon as possible. This should now be improved.
>>>>>
>>>>> In the Lord, Amen"
>>>>>
>>>>> DOLF @ 1709 HOURS ON 8 DECEMBER 2022: "I can see that you have a
>>>>> problem with comprehension since I did say "determine noumenon
>>>>> resonance with ideas" and so it is objective.
>>>>>
>>>>> Have you ever heard of the notion "religious nutters"
>>>>>
>>>>> Whereas if one has an extensive vocabulary of biblical texts which
>>>>> are apprehended by keyword search it is then possible to assay the
>>>>> rhetoric against noumenon reality and appraise resonance.
>>>>>
>>>>> It is not as though I want to build a scenario profile of you...
>>>>>
>>>>> <http://www.grapple369.com/?scenario>"
>>>>>
>>>>> RASKOLYNIKOV @ 0307 HOURS ON 9 DECEMBER 2022: "You are not the
>>>>> first who calls religion madness. I am not surprised nor offended,
>>>>> but slightly disappointed. The three magicians who knew ontic and
>>>>> numerological issues much better than you (being able to locate
>>>>> Jesus as a baby by a star and the Scripture text) did not mock
>>>>> believers but went to bow before the Saviour of the world, even
>>>>> when He was just a LITTLE BABY JESUS IN A MANGER.
>>>>>
>>>>> You see, God has hidden some things from the wise and prudent and
>>>>> disclosed them to the little ones ...
>>>>>
>>>>> If you are not touched by the images of the "Cyclops babies" whose
>>>>> only fault and sin was to be conceived in the area of the Soviet
>>>>> military test, I doubt you will show mercy on me. Your objective
>>>>> doesn't seem to be bringing the truth to light.
>>>>>
>>>>> May the grace of God be with us all. Amen."
>>>>>
>>>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "WHERE IS HE WHO IS BORN KING
>>>>> OF THE JEWS?
>>>>>
>>>>> Oh yes the #314 - *MAGOS* since DANIEL obviously left his mark...
>>>>> And so too the interactions with the Chinese via the silk road who
>>>>> provided their goods to Rome:
>>>>>
>>>>> #314 - NOUMENON RESONANCE FOR *PERIHELION* ON 3 JANUARY - as [#40,
>>>>> #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a
>>>>> magus; 1a) the name given by the Babylonians (Chaldeans), Medes,
>>>>> Persians, and others, to the wise men, teachers, priests,
>>>>> physicians, astrologers, seers, interpreters of dreams, augers,
>>>>> soothsayers, sorcerers etc.; 1b) the oriental wise men
>>>>> (astrologers) who, having discovered by the rising of a remarkable
>>>>> star that the Messiah had just been born, came to Jerusalem to
>>>>> worship him; 1c) a false prophet and sorcerer;
>>>>>
>>>>> It seems that my noumenon resonance functions well--we have
>>>>> overtaken you...
>>>>>
>>>>> HERE IS LIGHT FOR THE #505 - MADMEN
>>>>>
>>>>> #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#40,
>>>>> #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to
>>>>> shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO*
>>>>> *FLASH* *FORTH* *LIGHT*; 2) to praise, boast, be boastful; 2a)
>>>>> (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters
>>>>> (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
>>>>> boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
>>>>> commended, be worthy of praise; 2d) (Hithpael) to boast, glory,
>>>>> make one's boast; 2e) (Poel) to make a fool of, make into a fool;
>>>>> 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>>>>
>>>>> HERE IS #490 - TRUTH AGAINST YOUR RELIGIOUS (WHETHER CATHOLIC OR
>>>>> ORTHODOX) FRAUD
>>>>>
>>>>> #490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as
>>>>> [#400, #40, #10, #40] / [#400, #40, #10, #600] = tâmîym (H8549):
>>>>> {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a)
>>>>> complete, whole, entire; 1b) whole, sound, healthful; 1c) complete,
>>>>> entire (of time); 1d) sound, wholesome, unimpaired, innocent,
>>>>> having integrity; 1e) *WHAT* *IS* *COMPLETE* *OR* *ENTIRELY* *IN*
>>>>> *ACCORD* *WITH* *TRUTH* *AND* *FACT* (neuter adj/subst);
>>>>>
>>>>> RASKOLYNIKOV @ 0340 HOURS ON 9 DECEMBER 2022: "Fighting Ukrainian
>>>>> Nazism, ain't we?
>>>>>
>>>>> However, above described documentary on the Soviet nuclear testing
>>>>> on non-Russian ethnic minorities and sending BUYRATS and CHECHENS
>>>>> when the soldiers die the most might be just a form of "ethnic
>>>>> purification" and "ethnic cleansing" done on hands of Mr. PUTIN
>>>>> himself, though perhaps inadvertently and unknowingly.
>>>>>
>>>>> Yet, from the other point of view, it could be a diabolic plan to
>>>>> cancel out unwanted ethnic entities and turn them to kill each other.
>>>>>
>>>>> I cannot imagine that Mr. PUTIN would deliberately pursue the cause
>>>>> of Mr. ADOLPH HITLER's disposal of ethnic minorities as "filth" for
>>>>> the Aryan race.
>>>>>
>>>>> Does the syntagma "holy Russian nation" imply the eradication of
>>>>> all others, less SLAVONIC and not pure RUSSIANS?
>>>>>
>>>>> Does this nuclear supremacy make any RUSSIAN proud?"
>>>>>
>>>>> DOLF @ 1221 HOURS ON 6 DECEMBER 2022: "I don't have time to respond
>>>>> to all your semantical considerations which ultimately have hybrid
>>>>> tripartite / bipartite number COURSE-trochos OF NATURE-genesis
>>>>> [James 3:6] / anthropological conception:
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
>>>>>
>>>>> <http://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
>>>>>
>>>>> I will ignore your apologetic as a semantical labyrinth when you
>>>>> fail to recognise an underlying number paradigm #1080 - HETEROS v's
>>>>> UNIVERSALITY -> HUMANITY -> AUTONOMY (ONTIC)
>>>>>
>>>>> FOR FURTHER SEE: "Hypothesis that ADOLF HITLER deployed a ternary
>>>>> number template to implement the PYTHAGOREAN #1080 - HETEROS THEORY
>>>>> OF NUMBER artifice (Return to TRADITIONS of ancient ROME) for
>>>>> FASCISM as coercive control"
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Hitler%20Deception%20of%20Grand%20Theft.pdf>
>>>>>
>>>>> DOLF @ 1304 HOURS ON 9 DECEMBER 2022: "There are [at least] three
>>>>> issues here:
>>>>>
>>>>> a)     A RESOLUTE failure by religionists such as ROMAN CATHOLICS /
>>>>> ORTHODOX / ISLAM to resolve the dogma question that HITLER'S TABLE
>>>>> TALK (1941-1944) IS EVIDENCE OF UNDERMINING THE CHRISTOLOGICAL (3
>>>>> APRIL 33 AD) / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS)
>>>>> #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
>>>>> *BELIEF* IN LIGHT OF THE FACT IT CONSTITUTES A WAR CRIME.
>>>>>
>>>>> b)     We have no KING BUT CAESAR (ie. Julius was a dictator but
>>>>> there were other titles) is a claim to #34 - JUPITER PRINCIPLE and
>>>>> bipartite Pythagorean #1080 - HETEROS theory of number (@1 -
>>>>> DOMINION [#65, #41, #17] / FASCISM, @5 - STATE / #844 - μετακίνησις
>>>>> (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: #277).
>>>>>
>>>>> #26  #37  #31  #41
>>>>> #40  #32  #34  #29
>>>>> #36  #27  #42  #30
>>>>> #33  #39  #28  #35
>>>>>
>>>>> #135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP
>>>>> (CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] =
>>>>> melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>>>
>>>>> In absence of any tangible MESSIAH the answer that the UKRAINIAN
>>>>> PRESIDENT despite being JEWISH as fascist is YES.
>>>>>
>>>>> c)    If UKRAINE are neo Nazi, so is AUSTRALIA?
>>>>>
>>>>> No the Union Jack on the BRITISH FLAG 🇬🇧 conveys a #71 - DOMINION
>>>>> which is tripartite number:
>>>>>
>>>>> #71    #1  #11
>>>>> #61  #81  #21
>>>>> #51  #41  #31
>>>>>
>>>>> Whereas the notion of STATE and GOVERNANCE throughout Europe is
>>>>> Roman and derived from a bipartite number which Hitler has
>>>>> undermined (ie. is 90 years long enough to wait for an answer?). "
>>>>>
>>>>> DOLF @ 1217 HOURS ON 10 DECEMBER 2022: "Dear Russia,
>>>>>
>>>>> Given our neural linguistic interactions with this religious
>>>>> motivated CROATIAN internet persona RASKOLYNIKOV which has yielded
>>>>> specific CATEGORIES to cause one to reasonably conclude that they
>>>>> are engaged in a paradídōmi (G3860) as conjuring so as to
>>>>> circumvent the accusation of item a) below:
>>>>>
>>>>>      #277 - NOUMENON RESONANCE FOR 10 DECEMBER 2022 as [#80, #1,
>>>>> #100, #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #1050 %
>>>>> #41 = #25} 1) to give into the hands (of another); 2) to give over
>>>>> into (one's) power or use; 2a) to deliver to one something to keep,
>>>>> use, take care of, manage; 2b) to deliver up one to custody, to be
>>>>> judged, condemned, punished, scourged, tormented, put to death; 2c)
>>>>> to deliver up treacherously; 2c1) by betrayal to cause one to be
>>>>> taken; 2c2) to deliver one to be taught, moulded; 2d) to commit, to
>>>>> commend; 2e) *TO* *DELIVER* *VERBALLY*; 2e1) commands, rites; 2e2)
>>>>> to deliver by narrating, to report; 2f) to permit allow; 2f1) when
>>>>> the fruit will allow that is when its ripeness permits; 2f2) gives
>>>>> itself up, presents itself;
>>>>>
>>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "If you address my
>>>>> CROATIAN citizenship as "paradídōmi", betrayal, treason, hand over
>>>>> - you should be aware of my Bosnian, Islamic, Torah Judaism, JW
>>>>> background as well.
>>>>>
>>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "If you swim in the ocean do
>>>>> get salt water in your mouth?
>>>>>
>>>>> If this is true:
>>>>>
>>>>> #42 #16 #65
>>>>> #64 #41 #18
>>>>> #17 #66 #40
>>>>> = #123 / #369 {#SIX - BLACK STONE / KAABA 🕋/ HAJJ MYTH}
>>>>>
>>>>> Then the possibility of #328 - *metakinesis* is also true and
>>>>> adverse behaviour may be the result.
>>>>>
>>>>> 
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>>>>
>>>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>>>>
>>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Even when you
>>>>> address my sexual behaviour as obscene or inappropriate, my writing
>>>>> well supports the holiness of life from conception of single
>>>>> fertilised human reproductive cell to the natural death (outlawing
>>>>> abortion, contraception, euthanasia, and divorce except in the case
>>>>> of adultery or porneia, in which the just party does not commit
>>>>> adultery if remarried chastely)."
>>>>>
>>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
>>>>> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
>>>>> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
>>>>> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR
>>>>> HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF
>>>>> ME. BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY
>>>>> WORDS?" [John 5:45-47]
>>>>>
>>>>> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST
>>>>> WITHIN HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish
>>>>> Views Of Prophet Jesus" FALSELY ASSERTS: "Since the Torah of
>>>>> Prophet Moses and the Psalms of Prophet David preceded the New
>>>>> Testament by many centuries, *THEY* *CONTAIN* *NO* *STATEMENTS*
>>>>> *AT* *ALL* *ABOUT* *JESUS*, although many Jewish prophets in the
>>>>> Hebrew Bible do have prophecies about one or more future Messiahs,
>>>>> who are human beings anointed by God to bring about the Messianic
>>>>> Age of worldwide peace and justice."
>>>>> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>>>>>
>>>>> If such is as Moses wrote, which of us is then authentically #509 -
>>>>> YAHAD as JEWISH / CHRISTIAN?
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.grapple369.com/nature.html>
>>>>>
>>>>> If you consider this portion of the COURSE OF NATURE might have a
>>>>> linguistic / Milesian ordinal / temporal correspondence then the
>>>>> HEBREW notion of SIN / SINNERS (as applicable to Moses very
>>>>> writing) applies particularly to the sexual misconduct of the ROMAN
>>>>> CAESARS (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 -
>>>>> IMMATERIAL ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS
>>>>> TO *RELIGIOUS* *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY)
>>>>> between 34 AD to 65 AD at the time of the crucifixion 3 APRIL 33 AD
>>>>>
>>>>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518):
>>>>> *DEATH* *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>>>>
>>>>> #452 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 %
>>>>> #41 = #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any
>>>>> object); ii) to put to death by hanging; 1a2) (Niphal) to be
>>>>> hanged; 1a3) (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*)
>>>>>
>>>>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
>>>>> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>>>>>
>>>>> #456 as [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 =
>>>>> #5} 1) occasion, time of heat or oestrous or copulation, *SEXUAL*
>>>>> *DRIVE* (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>>>>>
>>>>> One only has to look at the conduct of the Caesars at the time (ie.
>>>>> it did not change in just one day but was symptomatic) where NERO
>>>>> (54 to 68 AD) married a castrated male--if that isn't *MALAKOS*
>>>>> then what is?
>>>>>
>>>>> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a
>>>>> husband and wife on their wedding day and frequently had affairs
>>>>> with another man's wife to then forbid the husband having further
>>>>> sexual relations--if that is not *ARSENOKOITES* then what is?"
>>>>>
>>>>> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The
>>>>> excess of the Romans mentioned is the recorded tip of the mass of
>>>>> perennial human misbehaviour endemic in our species of barbaric ape
>>>>> prone to selfishness moderated by the illusion of civility. I have
>>>>> no illusions as to the depth of  horrible behaviour every human is
>>>>> capable of descending and occasionally sympathise with extreme
>>>>> constraint of miscreant individuals, while trying to maintain my
>>>>> own civilised posture as I am sure you do.
>>>>>
>>>>> I don't believe there is any solution for the species, only for
>>>>> one's self and the ethical behaviours one adopts based on one's own
>>>>> moral compass, and I understand that moral compass is highly
>>>>> influenced by the mostly unobserved interconnectivity which you are
>>>>> revealing through your analytic correlation.
>>>>>
>>>>> If only ethics were taught to children based on comparative
>>>>> historic review."
>>>>>
>>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe
>>>>> firmly in the Ten Commandments and the Law of Moses. Neither of
>>>>> those things come from sinful flesh or from sinful or obscene
>>>>> sources: neither does the care for Russian children born as the
>>>>> "Cyclops" babies because of the Soviet nuclear experiments, in
>>>>> which indigenous population was willfully and knowingly sacrificed
>>>>> to establish the effect of nuclear atomic bombs."
>>>>>
>>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
>>>>> mongrel dog...
>>>>>
>>>>> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>>>>>
>>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
>>>>> attributed to the love for the enemy, which is a Commandment of
>>>>> Christ (Messiah), and does not naturally come from the flesh.
>>>>> Carnal mind might want the enemy to degrade morally and physically
>>>>> to be more easily defeated, while I work to strengthen Russian
>>>>> economy (rewind and see my preaching on convertible ruble), to the
>>>>> concern for Russian virgins and their selling of their virginity on
>>>>> the porn sites like defloration.com because they see no better
>>>>> purpose for it despite the official sworn Russian holy Orthodox
>>>>> Christianity on hands of Mr. PUTIN and his prophet Mr. ALEXANDR DUGIN.
>>>>>
>>>>> Additionally, I am a sworn advocate of the ban of abortion in
>>>>> Russian and Ukraine."
>>>>>
>>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS
>>>>> OF RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is
>>>>> pictured as a kind of "unmoved mover," which acts to counter all
>>>>> tendencies towards proliferation and expansion. The early
>>>>> commentaries in no way object to yin's activities, seeing them as
>>>>> part of the normal cyclical processes, but the later commentaries
>>>>> tend to argue the evils of yin. One commentator says, for example,
>>>>> that yin "*HIDING* [*ITS* *EVIL*, *PRETENDS* *TO*] *HARMONIZE*
>>>>> *WITH* *AND* *CONFORM* *TO*" yang's activity, despite its
>>>>> *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205, #237, #315, #321,
>>>>> #333, #342, #364, #371, #373, #408, #419, #420, #449, #485, #497}
>>>>> from yang at a later point...
>>>>>
>>>>> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>>>>>
>>>>> The classical Doctrine of the Mean stipulates a fixed order for
>>>>> reform: The individual must first rectify himself, then the
>>>>> household, then the state, and finally All­ under­ Heaven. Here the
>>>>> individual enlarges his power base before achieving full mastery of
>>>>> the Way. Since his base is not "straight" (ie. in accord with Tao),
>>>>> whatever security he builds is likely to collapse under pressure,
>>>>> just as the physical structure constructed on a faulty foundation
>>>>> is sure to collapse...
>>>>>
>>>>> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
>>>>> *EXTERNAL* *MATTERS*. From this we see that the wise person intent
>>>>> on constructing a strictly upright moral life is absolutely
>>>>> dependent upon "golden" advice from the sages, whose collective
>>>>> wisdom will help him secure and enhance his position. As Fan Wang
>>>>> writes, "One uses the city wall to guard oneself, just as one
>>>>> employs worthies [as models and as advisors] to protect oneself."
>>>>>
>>>>> APPRAISAL #3: Though enlarging, she bears no son.
>>>>> He beds a barren wife.
>>>>> FATHOMING #3: Great but not with child
>>>>> Means: How can he get descendants?
>>>>>
>>>>> In Appraisal 3, the transition from thought to action, the
>>>>> individual seeks to enlarge his power base, but lacks the means to
>>>>> bring his plans to completion. The metaphor used is easily
>>>>> understood: The husband, intent upon producing an heir, mistakenly
>>>>> weds a ''stone wife," a term which can refer to a barren woman or
>>>>> possibly (more literally) to a stone #449 - *SCULPTURE* carved to
>>>>> commemorate chaste wives.
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>
>>>>> #135 as [#40, #40, #30, #20, #5] /
>>>>> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
>>>>> #40, #30, #20, #5] /
>>>>> #540 as [#40, #40, #30, #20, #400, #10] /
>>>>> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
>>>>> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
>>>>> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
>>>>> reign;
>>>>>
>>>>> Two lessons are taught here: first, initial miscalculations about
>>>>> one's capacity may preclude final fruition, no matter how many
>>>>> attempts are made; second, apparent capacity should not be confused
>>>>> with real capacity." [@1, pages 290 - 292]
>>>>>
>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>> to any person or thing)
>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
>>>>> object of worship)
>>>>>
>>>>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16
>>>>> DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
>>>>> day. I shall then consider that my life's final task [qín (勤):
>>>>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>>>>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>>>>> native be guaranteed once and for all.
>>>>>
>>>>> I don't interfere in matters of belief. Therefore I can't allow
>>>>> churchmen to interfere with temporal affairs. The organised lie
>>>>> must be smashed. The State must remain the absolute master." [pages
>>>>> 143]
>>>>>
>>>>> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
>>>>> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
>>>>> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
>>>>> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
>>>>> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 -
>>>>> DUTIES SUBSTITUTION FOR 18 - 22 APRIL
>>>>>
>>>>> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021
>>>>> (#1827 - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>>>>>
>>>>> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION
>>>>> TO RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND
>>>>> SENTENCE DUE TO #215 - AMBUSH MODUS OPERANI"
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>>>>>
>>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
>>>>> treason of any, more like neutral point of view. Neutrality may
>>>>> seem like a treason for either side a some points when you do not
>>>>> share the same desire to "kill, kill, kill the enemy", but from the
>>>>> point of the holiness of all life, it is faithful policy."
>>>>>
>>>>> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>>>>>
>>>>> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>>>>>
>>>>> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
>>>>> enemy targets now hit:
>>>>>
>>>>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>>>>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303
>>>>> HOURS ON 22 NOVEMBER 2022,
>>>>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>>>>>
>>>>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>>>>
>>>>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10,
>>>>> #80, #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad
>>>>> (H6485): {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number,
>>>>> reckon, visit, punish, appoint, look after, care for; 1a) (Qal);
>>>>> 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to seek,
>>>>> look about for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*,
>>>>> *LACK*; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in
>>>>> review, muster, number; 1a8) to appoint, assign, lay upon as a
>>>>> charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed, be
>>>>> missed, be lacking; 1b2) *TO* *BE* *VISITED*; 1b3) to be visited
>>>>> upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
>>>>> muster, call up; 1d) (Pual) to be passed in review, be caused to
>>>>> miss, be called, be called to account; 1e) (Hiphil); 1e1) to set
>>>>> over, make overseer, appoint an overseer; 1e2) to commit, entrust,
>>>>> commit for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to
>>>>> be deposited; 1f3) to be made overseer, be entrusted; 1g)
>>>>> (Hithpael) *NUMBERED*; 1h) (Hothpael) numbered; 2) musterings,
>>>>> expenses;
>>>>>
>>>>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022
>>>>> as [#6, #3, #4, #6, #30] /
>>>>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
>>>>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41
>>>>> = #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN*
>>>>> *NUMBER*; 1c) in intensity; 1d) loud (in sound); 1e) older (in
>>>>> age); 1f) in importance; 1f1) important things; 1f2) great,
>>>>> distinguished (of men); 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g)
>>>>> great things; 1h) *HAUGHTY* *THINGS*; 1i) greatness;
>>>>>
>>>>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
>>>>> #200, #5] / [#5, #60, #70, #200] /
>>>>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
>>>>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
>>>>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>>>>
>>>>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
>>>>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
>>>>> #300] /
>>>>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
>>>>> [#20, #1, #300] /
>>>>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
>>>>> [#30, #1, #300] /
>>>>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1,
>>>>> #300] / [#1, #300, #6] /
>>>>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1,
>>>>> #300] = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire,
>>>>> flames; 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c)
>>>>> fire (for cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e)
>>>>> *GOD'S* *ANGER* (fig.);
>>>>>
>>>>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
>>>>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING
>>>>> *FIRE*-H784:." [Isaiah 29:6]
>>>>>
>>>>> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in
>>>>> the Islamic part of my heritage it is not uncommon to start mundane
>>>>> tasks with "Bismillah rahmanir Rahim" (which is a form of "in the
>>>>> name of the LORD Merciful, Amighty"), and is not considered
>>>>> presumptuous and neither treacherous.
>>>>>
>>>>> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time
>>>>> a Jew and a Nazi: Yes, it is theoretically possible, being Jewish
>>>>> doesn't prevent you from being evil or totalitarian, in fact the
>>>>> very communism comes from Jewish philosopher who conceived it from
>>>>> the beginning in the form of a "dictatorship of proletarian",
>>>>> meaning with it probably the dictatorship of the Avant-Garde of the
>>>>> working class, the Party, not that the common worker would rule the
>>>>> country.
>>>>>
>>>>> However, today I saw a child in my current congregation, and I
>>>>> wondered how Mr. PUTIN didn't feel sorry for his enemies children
>>>>> when he commanded destruction of the Ukrainian energetic
>>>>> infrastructure, leaving them in Dark Ages and in apartments without
>>>>> heating or warm water in the incoming Winter months?
>>>>>
>>>>> If he felt that Ukrainians are Russians or at least a brotherly
>>>>> nation, why would he want the Ukrainian children to catch pneumonia
>>>>> or TBC?
>>>>>
>>>>> I know I do not want that for the Russian children or even the
>>>>> Russian brides. (Alas, the one I saw seemed like a good girl and
>>>>> marriage material, but the process of entering the sex industry is
>>>>> usually irreversible for the most involved.)
>>>>>
>>>>> If you did a more thorough research on my background, you'd find
>>>>> that my name in Arabic or Persian means "an outlook, an outlaw or a
>>>>> watcher". This means that my ontic purpose is being followed
>>>>> unbeknownst to you.
>>>>>
>>>>> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't
>>>>> feel like a defeat, but as a victory of bringing a soul closer to
>>>>> Christ. Whoever is not against us is with us, and I saw many
>>>>> lesbian and gay people having the gifts of the grace of God.
>>>>> Unfortunately many are driven by hostile religion into the realm of
>>>>> Antichrist (sadly, back to the same deity of hatred that they ran
>>>>> away from - the price of Fear).
>>>>>
>>>>> I also feel not the grace of God, [within] the JW, the Orthodox
>>>>> Christianity, the Protestantism, or true Islam defeated by the
>>>>> above. Every soul is gladly welcomed back by its Creator, in Christ
>>>>> (Messiah).
>>>>>
>>>>> If you do not want souls back and saved, that is certainly neither
>>>>> in the Lord nor from the Creator of the Universe (and souls in it)."
>>>>>
>>>>> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
>>>>> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE ABD CONSEQUENCE OF PERVASIVE
>>>>> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>>>>>
>>>>> I only get my briefings and signally via news media which I then
>>>>> cohere to a tripartite number theoretical noumenon.
>>>>>
>>>>> My informal view is that RUSSIA is willing to transition towards a
>>>>> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
>>>>> RATIONALITY given it maintains its annexing of the eastern regions
>>>>> (ie. in my ignorant and petulant view such action is requisite for
>>>>> any diarchy) and establishes a buffer zone.
>>>>>
>>>>> Like the BIPARTITE paradigm it's grounded in #505 however the
>>>>> regaining of UKRAINIAN lands is but a technicality since the nature
>>>>> of DIARCHY is dual governance.
>>>>>
>>>>> That UKRAINE presently has no sense perception of such a
>>>>> possibility and seeks the most difficult option of border mutual
>>>>> exclusion.
>>>>>
>>>>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>>>>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>>>>> AMERICANS et al, ought then by its articulation according to
>>>>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>>>>> stability and a foundation for prosperity.
>>>>>
>>>>> Given that RUSSIA has annexed the disputed Donbas regions, the task
>>>>> of establishing a DIARCHY is partially done. The DIARCHY as a
>>>>> TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS
>>>>> as UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that
>>>>> of a BIPARTITE conception of borders such as FINLAND / RUSSIAN due
>>>>> to prolonged psychological disposition of an irrational fear.
>>>>>
>>>>> A legal precedent is the Principality of Andorra as a diarchy
>>>>> established in 1278, as a microstate between France and Spain. Use
>>>>> TRIPARTITE number definition humanity / autonomy to set up a gray
>>>>> zone.
>>>>>
>>>>> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
>>>>> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>>>>> +0, 3, 6 <- AUTONOMY FORMULATION
>>>>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>>>>
>>>>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505>
>>>>> <-- LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>>>>
>>>>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
>>>>> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
>>>>> 1a) *LAND*; 1b) possession by inheritance;
>>>>>
>>>>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 %
>>>>> #41 = #23} 1) to live, have life, remain alive, sustain life, live
>>>>> prosperously, live for ever, be quickened, be alive, be restored to
>>>>> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
>>>>> continue in life, remain alive; iii) to sustain life, to live on or
>>>>> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
>>>>> from sickness; ii) from discouragement; iii) from faintness; iv)
>>>>> from death; 1a3) (Piel); i) to preserve alive, let live; ii) to
>>>>> give life; iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO*
>>>>> *LIFE*; 2) to cause to grow; 3) to restore; 4) to revive; iv)
>>>>> (Hiphil); 1) to preserve alive, let live; 2) to quicken, revive;
>>>>> 2a) to restore (to health); 2b) to revive; 2c) to restore to life;
>>>>>
>>>>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría
>>>>> (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for
>>>>> suppliants approached the one whose aid they would implore holding
>>>>> an olive branch entwined with white wool and fillets, to signify
>>>>> that they came as suppliants; 2) *SUPPLICATION*;
>>>>>
>>>>> #454 as [#200, #2, #200, #2, #50] /
>>>>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>>>>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>>>>
>>>>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA:
>>>>> #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>>>>
>>>>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
>>>>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs;
>>>>> 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE*
>>>>> *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>
>>>>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90
>>>>> % #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to
>>>>> be or become king or queen, reign; 1b) (Hiphil) to make one king or
>>>>> queen, *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen;
>>>>> 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>>>>>
>>>>> Diarchy or duumvirate (from Latin duumvirātus, "the office of the
>>>>> two men") is a form of government by co-rule, with two people
>>>>> ruling a polity together either lawfully or de facto, by collusion
>>>>> and force."
>>>>>
>>>>> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
>>>>> near anything sharp, right?"
>>>>>
>>>>> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
>>>>> problem with and what is the rationale?
>>>>>
>>>>> CONST KANT_SECTIONS_1783 = {
>>>>>      1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>>>>       2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>>>>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>>>>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 =
>>>>> #150}, 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17,
>>>>> 18, 20, 20, 21]},
>>>>>       3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
>>>>>       6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE /
>>>>> @3 - NATURE SURMOUNTS NATURE})
>>>>>       9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>>>   18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325
>>>>> (@104 - PRESENTS)
>>>>>       27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>>>       54: {idea: [348], page: [99]} // #54 - UNITY
>>>>> }
>>>>>
>>>>> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY
>>>>> (with its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
>>>>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE})
>>>>> to the #9 - AUTONOMOUS PRINCIPLE.
>>>>>
>>>>> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE
>>>>> and its slavery with an alternative #71 - WORLDVIEW."
>>>>>
>>>>> The anomalous characteristic pertains to GERMAN Nazism within 1933
>>>>> publishing the first volume of KITTEL's Theological Dictionary of
>>>>> the New Testament and undermining the foundations to the ROMAN
>>>>> STATE as BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood
>>>>> in contradistinction (ie. we here convey our PERIHELION / APHELION
>>>>> evidence of the #INRI crucifixion event) to our TRIPARTITE
>>>>> HYPOSTASIS #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as
>>>>> templated ideas represented within the Biblical text:
>>>>>
>>>>> a)     "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS
>>>>> (MI) / #454 - #3 - MIRED (HSIEN);
>>>>>
>>>>> b)    "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 -
>>>>> DEFECTIVENESS/ DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or
>>>>> #530 - #79 - DIFFICULTIES (NAN);
>>>>>
>>>>> c)    "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22;
>>>>> Matthew 12:39-42; Luke 11:29-32]: trust in the king's decree (信王
>>>>> 命也)" #510 - #59 - MASSING (CHU);
>>>>>
>>>>> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>>>>> faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
>>>>> certificate; a receipt; a voucher, 7. an official holding a
>>>>> document, 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit,
>>>>> 12. on time; regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO*
>>>>> *OR* *MORE* *NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
>>>>>
>>>>> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO*
>>>>> *BE* *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7.
>>>>> *TO* *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a
>>>>> respectful form of address for a grandfather or grandmother, 9. the
>>>>> *HEAD* *OF* *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A*
>>>>> *GROUP*
>>>>>
>>>>> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
>>>>> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood,
>>>>> 7. advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>>>>>
>>>>> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
>>>>> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften
>>>>> the tone, 6. used for emphasis, 7. used to mark contrast, 8. used
>>>>> to mark compromise
>>>>>
>>>>> d)    "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting
>>>>> Jesus upon the way" #509 - #58 - GATHERING IN (HSI)).
>>>>>
>>>>> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>>
>>>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>>>> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH*
>>>>> (Nazarēnós (G3479)) *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS*
>>>>> (ʻIbrîy (H5680)." THIS TITLE THEN READ MANY OF THE JEWS: FOR THE
>>>>> PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS
>>>>> WRITTEN IN HEBREW, AND GREEK, AND LATIN.
>>>>>
>>>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>>>> ANSWERED, *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John
>>>>> 19:19-22]
>>>>>
>>>>>      #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>>>> [#5, #10, #300, #6, #70, #5] /
>>>>>      #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON
>>>>> RESONANCE FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
>>>>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
>>>>> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
>>>>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>>>
>>>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL
>>>>> 33 AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós
>>>>> (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>>>>>
>>>>>      #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>>>> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
>>>>> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as
>>>>> sign of consecration), earring; 1a1) stones of a crown, diadem,
>>>>> stones of charming; 1b) woman's hair; 1c) consecration; 1c1) *OF*
>>>>> *HIGH* *PRIEST*; 1c2) of *NAZARITE*;
>>>>>
>>>>> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404,
>>>>> #420]
>>>>>
>>>>> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>>>>>
>>>>> 
>>>>>
>>>>>
>>>>>
>>>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>>>
>>>>>      #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30,
>>>>> #20, #10, #600] /
>>>>>      #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>>>> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5,
>>>>> #600] /
>>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>>>
>>>>>      #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5,
>>>>> #70, #2, #200, #10, #5] /
>>>>>      #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
>>>>> [#5, #70, #2, #200, #10, #600] /
>>>>> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
>>>>> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL
>>>>> 33 AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680):
>>>>> {UMBRA: #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a
>>>>> designation of the patriarchs and the Israelites; 2) a designation
>>>>> of the patriarchs and the Israelites;
>>>>>
>>>>> <http://www.grapple369.com/?idea:337,410,421>
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>>>>
>>>>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>>>>> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993,
>>>>> State University of New York
>>>>>
>>>>> Initial Post: 7 December 2022
>>>>>
>>>>
>>>
>>
>

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)
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